Meditations (1)

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58. Fear of death is fear of what we may experience. Nothingat all, or something quite new. But if we experience nothing,we can experience nothing bad. And if our experiencechanges, then our existence will change with it—change, butnot cease.59. People exist for one another. You can instruct or endurethem.60. An arrow has one motion and the mind another. Evenwhen pausing, even when weighing conclusions, the mind ismoving forward, toward its goal.61. To enter others’ minds and let them enter yours.
Book 9
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Marcus AureliusMeditationsA New Tra
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NotesIndex of PersonsAbout the Tran
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IntroductionGregory HaysMarcus Aure
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instructors, like the unnamed teach
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Hadrian’s death the following yea
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sources, in particular the gossipy
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footsteps of Antoninus and Trajan,
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Roman garrison that had gone to the
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that decade. And most of the burden
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permanent, and in 178, Marcus and C
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doctrine and provided little in the
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choices and actions, even though th
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his own day, the poet Horace famous
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Cato, Thrasea, and Helvidius were d
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Stoic sources, can be discerned als
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attribute to the brain or the heart
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does not. All human beings have a s
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Everywhere, at each moment, you hav
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premises of the system developed by
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It is from Heraclitus that Marcus d
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component atoms. This process is no
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book. In the lost Greek manuscript
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of philosophy as your instructor, b
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Book 1) we find the same voice, the
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Not a dancer but a wrestler . . . (
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To try to extract a sustained and c
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hardly be quoted or alluded to, but
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time accepting. The gods care for m
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orthodox Stoic doctrine endows it.
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the tenth century it reappears in a
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beside the greater bulk of Epictetu
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the so-called Historia Augusta. Bir
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of two modern novels set in the Ant
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His Meditations,” Journal of Roma
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gladiatorial combat and the brutal
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and have marked with an obelus (< .
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1. MY GRANDFATHER VERUSCharacter an
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7. RUSTICUSThe recognition that I n
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the principles we ought to live by.
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And to help others and be eager to
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His searching questions at meetings
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but sticking with the same old plac
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That I had the kind of brother I di
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All things for which “we need the
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1. When you wake up in the morning,
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yourself from all other distraction
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you to harm. And if they don’t ex
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Remember two things:i. that everyth
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dependent on anyone else’s doing
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1. Not just that every day more of
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this life. Heraclitus often told us
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Which doesn’t mean we have to sha
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—Best is what benefits me.As a ra
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households.What is it—this thing
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rutting humans, and tyrants (from P
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1. Our inward power, when it obeys
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Or is it your body? Keep in mind th
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Not an embarrassing thing. Not an o
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and honor the logos.17. Not to live
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entombed in the bodies of those nou
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29. Alien: (n.) one who doesn’t k
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oblivion covers it.And those are th
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once and already carried past us, a
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it upwithout complaint.Like an oliv
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Book 5
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below your quota.You don’t love y
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6. Some people, when they do someon
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case, let’s accept it—as we acc
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putting up with yourself. In such d
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recurrent cycles.14. The logos and
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alone. It takes the things before i
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keeping those feelings in their pla
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soul with skill and understanding?
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Where's the danger for the communit
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1. Nature is pliable, obedient. And
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Or suppose (ii): Reverence. Serenit
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should we value when none of them c
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Page 159 and 160: 26. If someone asked you how to wri
Page 161 and 162: So that when your time comes, your
Page 163 and 164: other, and breathe together, and ar
Page 165 and 166: And if they make no decisions, abou
Page 167 and 168: The only thing that isn’t worthle
Page 169 and 170: less powerful than bile or a rabid
Page 171 and 172: 1. Evil: the same old thing.No matt
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Page 175 and 176: conceives of them in the first plac
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Page 179 and 180: long for and fear. Events like pile
Page 181 and 182: 48. [Plato has it right.] If you wa
Page 183 and 184: Everything has to do what it was ma
Page 185 and 186: 63. “Against our will, our souls
Page 187 and 188: keeping your mind calm—reliably s
Page 189 and 190: Book 8
Page 191 and 192: Through first principles. Which sho
Page 193 and 194: For overcoming pain and pleasure, y
Page 195 and 196: 18. What dies doesn’t vanish. It
Page 197 and 198: dead. Some of them not remembered a
Page 199 and 200: Not to behaving with justice, self-
Page 201 and 202: 38. The stench of decay. Rotting me
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Page 207: person is harmed by it—and he can
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Page 213 and 214: meaningless to those you leave behi
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Page 217 and 218: 18. Enter their minds, and you’ll
Page 219 and 220: 28. The world’s cycles never chan
Page 221 and 222: Which means: thought and action res
Page 223 and 224: That’s all there is.And the gods?
Page 225 and 226: Like that. In illness—or any othe
Page 227 and 228: Book 10
Page 229 and 230: censure?2. Focus on what nature dem
Page 231 and 232: transformation). If the process is
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Page 237 and 238: Or that everything was born to die.
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Page 241 and 242: That way you’ll see human life fo
Page 243 and 244: 34. If you’ve immersed yourself i
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Page 247 and 248: 1. Characteristics of the rational
Page 249 and 250: But the resolution has to be the re
Page 251 and 252: 8. A branch cut away from the branc
Page 253 and 254: looking at the truth, without and w
Page 255 and 256: that, even if it brings you no glor
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And the fourth reason for self-repr
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28. Socrates dressed in a towel, th
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Book 12
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world that made you.No longer an al
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can conclude that it was inappropri
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If it’s an inescapable necessity,
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Desire? Feelings like that?20. To u
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and its variety from a vast height,
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And how trivial the things we want
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32. The fraction of infinity, of th
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Notes1.1 My grandfather Verus: Veru
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unintelligible phrase, which some s
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the Index of Persons). Only Camillu
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7.12 not: The transmitted text read
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8.35 We have various abilities . .
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11.22 The town mouse: Aesop, Fables
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Index of PersonsThis list covers on
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marched on Rome in 49 B.C., precipi
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IOTIMUS: Evidently an associate of
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is almost certainly a later fiction
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OMPEY: Gnaeus Pompeius Magnus (106-
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(2), of whom he wrote a biography.
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ABOUT THE TRANSLATORGREGORY HAYS is
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Arthur Schlesinger, Jr.Carolyn SeeW
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Meditations (1)

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