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Anthony A. Long, Curriculum Vitae - Department of Classics ...

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126) 'Hellenistic ethics as the art <strong>of</strong> life', Lampas 36 (2003), 27-41<br />

127) 'Epictetus on understanding and managing emotions', Quaestiones Infinitae (University <strong>of</strong><br />

Utrecht, 2003), 48, 1-38<br />

128) ‘Eudaimonism, divinity and rationality in Greek ethics’, Proceedings <strong>of</strong> the Boston Area<br />

Colloquium in Ancient Philosophy vol. 19, 2003 (Boston, 2004), 123-43<br />

129) ‘The concept <strong>of</strong> the cosmopolitan in Greek & Roman thought’, Daedalus,Summer 2008, 50-58<br />

130) ‘Montaigne the eclectic pragmatist’, Republics <strong>of</strong> Letters 1.2 (2010), Stanford University on-<br />

line journal<br />

IV Review articles (omitting 65 shorter reviews)<br />

131) J. Bollack, Empédocle, Archiv für Geschichte der Philosophie 55 (1973), 76-9<br />

132) G. Reale, Melisso, Gnomon 48 (1976), 645-50<br />

133 M. Nussbaum, The Fragility <strong>of</strong> Goodness, Cassical Philology 84 (1988). 361-70<br />

134) C. Segal, Lucretius on Death and Anxiety, Ancient Philosophy 12 (1992), 493-98<br />

135) K. Atherton, The Stoics on Ambiguity, Ancient Philosophy 17 (1997), 484-8<br />

136) 'Platonic Ethics: A critical notice <strong>of</strong> Julia Annas, Platonic Ethics Old and New, Oxford Studies<br />

in Ancient Philosophy 19 (2000), 339-58<br />

137) ‘Book Notes on Presocratic philosophy’, Phronesis 53.3 (2008), 290-302<br />

138), ‘Book Notes on Presocratics’, Phronesis 56.1 (2011),79-92<br />

V Occasional pieces<br />

15

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