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Inside Parmer Hall: The Academic Impact - Dominican University

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On August 30, 2007, <strong>Dominican</strong><br />

<strong>University</strong> dedicated John C.<br />

and Carolyn J. <strong>Parmer</strong> <strong>Hall</strong>.<br />

Among the dignitaries attending were<br />

His Eminence Francis Cardinal George,<br />

OMI (who led the blessing ritual),<br />

US Representative Danny K. Davis,<br />

18 www.dom.edu<br />

DEDICATION CEREMONIES<br />

PARMER HALL<br />

Village of River Forest Board of<br />

Trustees President Frank M. Paris and<br />

<strong>Dominican</strong> <strong>University</strong> Trustee Emerita<br />

Carolyn Noonan <strong>Parmer</strong> ’52, for whom<br />

(along with her late husband) the<br />

new building is named.<br />

On Rosary Sunday, October 7, 2007, the <strong>Dominican</strong> <strong>University</strong><br />

community gathered to dedicate Founders’ Court—<strong>Parmer</strong> <strong>Hall</strong>’s<br />

tribute to the <strong>Dominican</strong> sisters who shaped the school. <strong>The</strong><br />

court, supplemented by a wall of remembrance in Shaffer Silveri<br />

Atrium, demonstrates how the founders’ ideals and efforts remain<br />

central to today’s institution. During the ceremony, Sr. Clemente<br />

Davlin, OP ’50, delivered a memorial to the university’s “founding<br />

mothers” and those who followed. Her speech is adapted here.<br />

Today we celebrate the members of the Congregation of the Most<br />

Holy Rosary, our sisters who loved this place into being. But<br />

especially, as we dedicate Founders’ Court, we remember those<br />

sisters who have worked and taught for Rosary and <strong>Dominican</strong>.<br />

I think of Sr. Mary Aquinas Devlin, who became an internationally<br />

respected scholar, a Guggenheim Fellow whose edition of the Latin<br />

sermons of a fourteenth-century bishop, friend of Chaucer, was<br />

published by the Royal Historical Society and is still the standard<br />

edition. I think of Sr. Reparata Murray, founder of our library school,<br />

called to Rome to help reorganize the cataloging of the Vatican<br />

Library; of Sr. Alberic coming home from Yale to teach generations<br />

of chemists (including women who succeeded in the then-rare<br />

feat of entering medical school); of Sr. Greg, whose love of theater<br />

still burns in her alums; of artist-faculty like Sr. Catherine Wall, Sr.<br />

Guala, Sr. Felix, adorning the college with paintings, mosaics and<br />

vestments. I remember Sr. Maristella convincing colleagues of the<br />

need for a psychology department. When I was an undergraduate,<br />

everyone, no matter what her major, took Sr. Thomasine’s first<br />

economics class. She was a scholar, a consultant to the White<br />

House, but what a teacher!<br />

We know that in 1934 the faculty offered almost<br />

1,000 people free courses in the depths of the<br />

Depression, and that in the same decade, determined<br />

to begin to create racial diversity, they invited black<br />

sisters as students. We remember hearing about<br />

Sr. Vincent Ferrer walking the picket line at the<br />

stock yards for workers’ rights, and Sr. Mary Ellen<br />

O’Hanlon, passionately attacking racial myths with<br />

her biological expertise long before the civil rights<br />

movement, and those of us who were here saw Sr.<br />

Albertus Magnus become the target of vilification in<br />

her last years because of her work for women. Most<br />

of you remember Sr. Paul; I remember her in her<br />

old age insisting on coming with me to the murder<br />

trial of a student’s brother who in self-defense had<br />

inadvertently killed his attacker. I pleaded with her<br />

not to come, because she was frail and in pain, but<br />

she said, “I’m coming, dear. You see, if you go alone, they will only<br />

think he happens to have one friend who is a sister. If I go with you,<br />

they will think a whole community stands behind him.”<br />

<strong>The</strong>y did all this—and much more—out of love: love for this place,<br />

certainly; love for their students and their world; and most of all,<br />

as Mary did, out of love for God. <strong>The</strong>se founders have not gone<br />

away from here, even the ones who have died. <strong>The</strong>y are, as the<br />

Eucharistic liturgy tells us, part of a great “cloud of witnesses” in the<br />

communion of saints, of which you and I are part. <strong>The</strong>y are present<br />

in this place, watching us, praying for us, urging us on, helping us.

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