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Margaret Dragu / Justine A. Chambers / Kage:NEW NORMAL: an embodied novelChapter 4, the bed is a portalAn old woman and a young woman are in separate apartments. Although they are montaged together, theirbodies could easily be one floor, one city or an ocean apart. The women repeatedly try to use their beds asportals, as places of potential rupture or as transformative platforms. Both women want to go someplace else.Perhaps they long to be someone else. Each woman enacts the same choreographic directives, which theyunderstand to be a map or kind of application form to enter the imagined portals. In poetic and direct ways,NEW NORMAL: an embodied novel, chapter 4, the bed is a portal takes up the thinking of ArundhatiRoy, as well as Mohsin Hamid’s Exit West (2017).In their work together, Margaret Dragu, Justine A. Chambers and Kage explore social architectures and thepolitics of urban mobility through gesture, choreography, text, chanting, video, music, and sound scores.Images: Margaret Dragu / Justine A. Chambers / Kage, NEW NORMAL: an embodied novel, chapter 4, the bed is a portal (videostills), 2020, 9:37min. Courtesy the artists.Margaret Dragu works in video, installation, digital and analogue publication, and performance. Spanningrelational, durational, interventionist, and community-based practices, she has shown in Canada, the US andEurope. Dragu is celebrating her 49 th year as a working artist. Her favourite art-making material is still thebody despite, or because of, her bionic status as a grateful owner of two recent hip replacements. She wasthe recipient of the Governor General’s Award for Visual and Media Arts in 2012, Éminence Grise (2012) for7a*11d, and the first artist in FADO’s publication series Canadian Performance Art Legends (2000).Justine A. Chambers is a dance artist living and working on the unceded Coast Salish territories of thexʷməθkwəy̓əm, Skwxwú7mesh, Səl̓ílwətaɬ Nations. Her movement-based practice considers how choreographycan be an empathic practice rooted in collaborative creation, close observation and the body as a cumulativeembodied archive. Privileging what is felt over what is seen, she works with dances that are already there —the social choreographies present in the everyday. She is Max Tyler-Hite’s mother.Kage has spent decades playing Taiko and collaborating with artists interested in pushing the boundariesof convention. With this pandemic comes concern and stress around the well-being of family and loved ones,and limited drumming outlets, prompting new ideas around collaboration. She is steeped in, thriving andsurviving the present.20