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Angelus News | January 14, 2022 | Vol. 7 No. 1

On the cover: It can be described as the sacrament of “penance,” “reconciliation,” or more simply, just “confession.” A necessary part of any serious Catholic’s spiritual life, certainly, but can it be something more? On Page 10, Mike Aquilina invokes the life and example of St. Pope John Paul II to make the case that confession is much more than a duty, but actually a right — and perhaps our best shot at the radical conversion God wants to give us.

On the cover: It can be described as the sacrament of “penance,” “reconciliation,” or more simply, just “confession.” A necessary part of any serious Catholic’s spiritual life, certainly, but can it be something more? On Page 10, Mike Aquilina invokes the life and example of St. Pope John Paul II to make the case that confession is much more than a duty, but actually a right — and perhaps our best shot at the radical conversion God wants to give us.

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SHUTTERSTOCK<br />

being replaced<br />

by social media<br />

“influencers,”<br />

artists by entertainers,<br />

ideas by<br />

fads, reflection<br />

by distraction,<br />

and faith by false<br />

optimism.<br />

But Illich wasn’t<br />

just saying that<br />

standards have<br />

dropped or that<br />

values have<br />

changed. His critique<br />

of modernity<br />

goes much<br />

Ivan Illich. | WIKIMEDIA COMMONS<br />

deeper than<br />

that. The way<br />

we think and the words we think with<br />

have themselves been so corrupted by<br />

new disciplines and systems that their<br />

common meaning no longer gives us<br />

a way out from the ideologies within<br />

which they have become embedded.<br />

Try to talk to a school superintendent<br />

about curriculum or a politician about<br />

legislation without using jargon; it’s<br />

impossible.<br />

Illich’s motto “the corruption of<br />

the best is the worst” applies to the<br />

Church as much as it does to any<br />

other modern institution. We already<br />

see our culture being increasingly<br />

“de-churched” — or rather, we see<br />

churches being replaced by secular<br />

rituals and forms of worship from<br />

sporting events to foodie events to<br />

celebrity idolatry.<br />

The new form of Christian prophecy<br />

Illich declared has migrated to friendship<br />

— honesty communicated one to<br />

one, heart to heart, friend to friend.<br />

I must admit here that I am not<br />

doing justice to Illich as a stylist or to<br />

the “sparkle” of his prose, nor to the<br />

careful eloquence of Cayley’s analysis.<br />

As a friend of Illich, Cayley’s book<br />

carries forward and, in many ways,<br />

completes the vision Illich had not<br />

the time in his relatively short life to<br />

fully elaborate and explain.<br />

Born in an Art Deco mansion in<br />

Vienna with four different languages<br />

as his mother tongue, Illich was exiled<br />

from Europe during World War II and<br />

wound up in the slums of New York<br />

and, later, in collectives in Mexico<br />

and Puerto Rico.<br />

Watching him being interviewed<br />

by a French journalist on YouTube,<br />

Illich comes across as a charming,<br />

humble, and self-effacing man. To<br />

hear him propose surprisingly radical<br />

and liberating ideas made it sometimes<br />

hard to believe my own ears.<br />

This is why Cayley’s book is so necessary:<br />

It is important for us to know<br />

who Illich was and what he truly stood<br />

for before his genius is misappropriated<br />

again by those with a superficial<br />

understanding of what he stood for<br />

and who did not know him personally.<br />

Former California Gov. (and onetime<br />

Jesuit seminarian) Jerry Brown<br />

described Illich, his friend and adviser,<br />

as “not your standard intellectual.”<br />

“His home,” Brown tells us, “was not<br />

in the academy and his work forms no<br />

part of an approved curriculum. He<br />

issued no manifestos and his utterly<br />

original writings both confound and<br />

clarify as they examine one modern<br />

assumption after another. He is radical<br />

in the most fundamental sense of the<br />

word and therefore not welcome on<br />

any reading list.”<br />

Surely David Cayley’s masterful new<br />

appreciation will help correct this<br />

inhospitality.<br />

Robert Inchausti is professor emeritus<br />

of English at Cal Poly, San Luis<br />

Obispo, and the author of several<br />

books, including “Thomas Merton’s<br />

American Prophecy,” and “Subversive<br />

Orthodoxy.”<br />

AMAZON<br />

<strong>January</strong> <strong>14</strong>, <strong>2022</strong> • ANGELUS • 23

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