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Robert Cohen - Theatre, Brief Version-McGraw-Hill Education (2016)

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Presentational styles make little pretense of mimicking ordinary life. Here, director Susan Stroman creates a wonderful

farcical moment in The Producers as “theatre queen” director Roger De Bris (played in drag by Gary Beach) desperately

tries to keep his wig on. Facial expressions around the room focus the action and intensify the hilarity. Matthew

Broderick and Nathan Lane (at left) are the producers of the musical’s title. De Bris’s hangers-on (with the gaping Roger

Bart as his “common-law assistant,” Carmen Ghia) are perfectly arranged on the stairs by director Stroman to capture

every possible droll expression. Scenic design is by Robin Wagner, costumes by William Ivey Long, and lighting by

Peter Kaczorowski. © Paul Kolnik

Masks were used throughout the ancient Greek theatre

period, and as we shall see in the pages that follow,

they were also staples of many other theatres of the past,

including the masquerade dramas of Nigeria, the n ō and

kyōgen drama of Japan, and the commedia dell’arte of

Italy. They are still seen onstage today, not only in these

historic forms but in expressionist and avant-garde productions.

But beyond the mask’s physical presence, the

idea of masking—of hiding the performer while displaying

the character—remains at the heart of impersonation.

As such, the mask endures. The most recognizable symbols

of theatre, after all, are the side-by-side masks of

comedy and tragedy.

PERFORMANCE

Theatre is a kind of performance, but what, exactly,

does performance mean? Performance is an action

or series of actions taken for the ultimate benefit

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(attention, entertainment, enlightenment, or involvement)

of someone else. We call that “someone else” the audience.

All theatre is performance, but not all performance is

theatre. What counts as performance is quite broad. A

strictly private conversation between two people is simply

“communication.” If, however, they engage in a conversation

to impress or involve a third person who they

know is in a position to overhear it—someone listening

on a wiretap, say—the communication becomes a “performance”

and the third person becomes its “audience.”

Obviously, performance is a part of everyday life;

indeed, it has been analyzed as such in a number of

psychological and sociological works. When two high

school students arm-wrestle during lunch period, they

may well be performing their physical prowess for the

benefit of their peers. The student who asks a question

in the lecture hall is often “performing” for the other

students—and the professor performs for the same audience

in providing a response. Trial lawyers examining

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