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Pop princess Sirusho - Armenian Reporter

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poetry matters by<br />

Poetry as prayer and<br />

prayer as poetry<br />

Lory Bedikian<br />

Over a month ago I was searching<br />

for poems that had to do with<br />

thankfulness or gratitude. After<br />

not finding many written by <strong>Armenian</strong><br />

poets, I did find one by<br />

Lola Koundakjian. Another poem<br />

did come my way but, like all good<br />

things, just a bit late for the theme<br />

of “Thanksgiving.”<br />

The poet Jacques Hagopian<br />

– born in Jerusalem, 1917, and now<br />

residing in Pasadena, California<br />

– has written a poem of “Thankfulness.”<br />

While Koundakjian’s poem<br />

delved more into a list of pleasures<br />

of this earth and thankfulness to<br />

those she loves (not forgetting the<br />

“spirits”), Hagopian’s poem focuses<br />

on “Thankfulness” to God.<br />

Hagopian’s poem reminded me<br />

of a particular situation while<br />

receiving a Master of Fine Arts<br />

in Poetry, where I was “encouraged”<br />

to take a reference to God<br />

out of one of my poems. Strange,<br />

I thought. Poems insulting to<br />

other religions or cultures were<br />

not acceptable and rare to come<br />

by at that level of education.<br />

And this was nothing of the sort,<br />

so I could not understand why I<br />

was being told to do this. But investigating<br />

that professor’s mo­<br />

Lory Bedikian received her MFA in Poetry<br />

from the University of Oregon. Her col-<br />

lection of poetry has been selected as a<br />

finalist in both the Crab Orchard Series<br />

in Poetry Open Competition and the<br />

Crab Orchard Series in Poetry First Book<br />

Award Competition.<br />

tives or the current “trends” in<br />

the poetry world would require<br />

writing a book on the topic. All I<br />

knew was as long as a poem does<br />

not purposely insult another religion<br />

or culture, etc., but takes<br />

joy in its own spiritual quest, I<br />

couldn’t see what the problem<br />

could be.<br />

Most <strong>Armenian</strong> poets and writers<br />

over the centuries have written<br />

of God, religious themes and spirituality<br />

in their works. Being the<br />

first nation to accept Christianity,<br />

it would almost be impossible not<br />

to find praises and prayers within<br />

the writings of many <strong>Armenian</strong>s<br />

everywhere. From early Christian<br />

poetry or the poem/prayers of<br />

Krikor Naregatzi to contemporary<br />

times (the poets too numerous to<br />

name) praises to God or prayers of<br />

desperation have been recurring<br />

themes of <strong>Armenian</strong> bards.<br />

Of course, this is not unique to<br />

<strong>Armenian</strong>s alone. An unending<br />

list exists of poets throughout<br />

time and throughout the world<br />

who have written of their respective<br />

faiths. In my own schooling,<br />

two poets come to mind as having<br />

been entirely devoted to religion<br />

in their verse: George Herbert<br />

and Gerard Manley Hopkins.<br />

Herbert, the Anglican priest and<br />

poet, wrote of “The Holy Communion”<br />

or “The Twenty­third<br />

Psalm” as well as other biblical,<br />

spiritual themes in his short life.<br />

Hopkins, with his riveting textures<br />

of sound, wrote of “God’s<br />

Grandeur” or “The Windover: To<br />

Christ our Lord” during his life<br />

as a Jesuit priest. What most of<br />

Jacques Hagopian.<br />

these poets also have in common,<br />

alongside these themes of faith,<br />

is their gravitation toward nature<br />

as a place of inspiration or meditation.<br />

Hagopian – the author of fifteen<br />

books of poetry – writes mainly<br />

of religion and faith with poems<br />

such as “Let the Bible Stay Open,”<br />

or “Your Blood, Jesus.” And like<br />

many other poets of this spiritual<br />

realm, he too turns to nature for<br />

its symbols and metaphors. And<br />

within his career he has also produced<br />

nationalistic verse such as<br />

“In Praise of the Braves of Vartan”<br />

or “We Exist and Are Here<br />

to Stay.”<br />

A student of Daniel Varoujan,<br />

Missak Medzarentz and Vahan<br />

Tekeyan, Hagopian received the<br />

C22 <strong>Armenian</strong> <strong>Reporter</strong> Arts & Culture 12/29/2007

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