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Pagan Symbols of the Picts by Stuart McHardy sampler

Stuart McHardy examines the Pictish symbols which have been discovered on various items across Scotland. The book sets out a cohesive interpretation of the Pictish past, using a variety of both temporal and geographical sources. This interpretation serves as a backdrop for his analysis of the symbols themselves, providing a context for his suggestion that there was an underlying series of ideas and beliefs behind the creation of the symbols.

Stuart McHardy examines the Pictish symbols which have been discovered on various items across Scotland. The book sets out a cohesive interpretation of the Pictish past, using a variety of both temporal and geographical sources. This interpretation serves as a backdrop for his analysis of the symbols themselves, providing a context for his suggestion that there was an underlying series of ideas and beliefs behind the creation of the symbols.

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<strong>the</strong> pagan symbols <strong>of</strong> <strong>the</strong> picts<br />

<strong>the</strong> traditional dating <strong>of</strong> <strong>the</strong> Pictish period from 297 is arbitrary<br />

and unhelpful – <strong>the</strong> reference from <strong>the</strong>n is to Caesar having fought<br />

<strong>the</strong> <strong>Picts</strong> – and a more suitable date for <strong>the</strong> commencement <strong>of</strong> <strong>the</strong><br />

Pictish period, suggested <strong>by</strong> Smyth, would be <strong>the</strong> Battle <strong>of</strong> Mons<br />

Graupius, c.80bce. However, <strong>the</strong>re seems to be no good reason<br />

why we should put such a specific limit on <strong>the</strong> Pictish period as it<br />

seems clear to me that <strong>the</strong> <strong>Picts</strong> were <strong>the</strong> indigenous people <strong>of</strong><br />

Scotland when <strong>the</strong> Romans arrived, and as such were <strong>the</strong> direct<br />

descendants <strong>of</strong> <strong>the</strong> first settlers after <strong>the</strong> Ice Age, no doubt<br />

intermingled with later small-scale groups <strong>of</strong> incomers. Or as <strong>the</strong><br />

wisdom <strong>of</strong> <strong>the</strong> tradition has it, we are all Jock Tamson’s bairns.<br />

When <strong>the</strong> Romans first arrived in Britain it is obvious that <strong>the</strong><br />

population was essentially tribal. The people were living in closelinked<br />

kin groups, in what was essentially a subsistence economy.<br />

This does not mean <strong>the</strong>re were no luxuries. It simply means that<br />

<strong>the</strong> people lived in small groups and effectively fended for<br />

<strong>the</strong>mselves, without centralised city-states and <strong>the</strong>ir political<br />

appurtenances. They were pastoralists, much <strong>of</strong> whose energy was<br />

focussed on <strong>the</strong> raising <strong>of</strong> cattle, but <strong>the</strong> role <strong>of</strong> hunting and<br />

foraging was an everyday part <strong>of</strong> <strong>the</strong>ir lives, and crops had been<br />

grown in Scotland since much earlier times. Recent archaeological<br />

thinking is that <strong>the</strong> old picture <strong>of</strong> <strong>the</strong> past in which such tribal<br />

peoples were constantly in fear <strong>of</strong> invasion and attack and whose<br />

lives were nasty, brutish and short contains very little substance.<br />

Much <strong>of</strong> such thinking seems to have arisen from <strong>the</strong> essentially<br />

Victorian idea <strong>of</strong> progress, wherein humanity was presented as<br />

growing steadily from a primitive and barbaric state towards ever<br />

more technologically advanced civilisation. Given today’s problems<br />

with <strong>the</strong> consequent pollution and climate change, this idea <strong>of</strong><br />

progress would appear to have lost some <strong>of</strong> its attraction.<br />

However, even before <strong>the</strong> Egyptians started building pyramids<br />

<strong>the</strong> people <strong>of</strong> Britain had created such monumental and magnificent<br />

sites as Calanais in <strong>the</strong> Outer Hebrides, Maes Howe, Stennes and<br />

<strong>the</strong> increasingly important Brodgar sites in Orkney, <strong>the</strong> New<br />

Grange complex north <strong>of</strong> Dublin, and Stonehenge on <strong>the</strong> Salisbury<br />

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