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Vol. 2, Issue 3

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FEATURED ARTICLE - FIRST STEPS<br />

yourself— you haven’t developed new perceptions and<br />

understandings yet. When the Dharma talk was given,<br />

my mind immediately thought of the sermons I grew up<br />

hearing from our Priest and then later the Pastor. The<br />

message, however, was very different. The person giving<br />

the talk spoke about impermanence and the constant<br />

changes we experience in life. It was a word I had recently<br />

heard in a counseling session and had come to over and<br />

over again reading “Living Buddha, Living Christ” as<br />

assigned to me by said therapist. But for me, what really<br />

stood out was what had occurred before the talk ever<br />

began. From the moment of entering the temple and<br />

meeting the people to the moment we began chanting,<br />

everything was a blur. I’m not sure those memories<br />

could ever be retrieved—there were just too many new<br />

things happening. When the chanting started however,<br />

something inside me stirred, and I became emotional—<br />

so much so that several tears seemed to appear out of<br />

nowhere and trickle down my face. I remember trying to<br />

When the chanting started however,<br />

something inside me stirred, and I became<br />

emotional—so much so that several tears<br />

seemed to appear out of nowhere and trickle<br />

down my face.<br />

wipe them away, hoping my wife had not seen but instead<br />

she leaned over and asked me if I was okay.<br />

When service ended, we declined heading to the<br />

basement for a snack. It was too much to take in at once,<br />

but it was promising that several people extended the<br />

invitation. This added to the feeling of being welcomed<br />

while also being able to easily leave without feeling<br />

pressured. Instead, we headed across the street to our local<br />

coffee shop and digested our experience. My wife again<br />

inquired about my tearful response, and I still couldn’t<br />

put into words what had happened. But, I was able to<br />

understand enough about myself that I knew I wanted<br />

to return and see what Buddhism was all about. At this<br />

point in our life and marriage, I think my wife would have<br />

encouraged me to join just about anything because she<br />

was worried about the way things were heading not just in<br />

my life but our marriage as well. As incentive, she offered<br />

to attend service with me three more times to continue<br />

checking it out and get comfortable going alone. Eight<br />

years later, she is the Temple’s Board President and has<br />

her own Buddhist path that she walks.<br />

In hindsight, looking back at my emotional encounter<br />

with chanting, I can finally register what I feel happened<br />

for me in that moment. In Jodo Shinshu Buddhism, we<br />

discuss the embrace of Amida Buddha, the Buddha of<br />

infinite Wisdom and Compassion. In Japanese there is a<br />

term, Nyorai no chokumei, which means, “Amida Buddha<br />

is summoning us with the Name.” It is a command. But<br />

when we say “I take refuge” we might be tempted to think<br />

of ourselves doing something- and how could we not, the<br />

first word we encounter in English is I. Where this can<br />

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