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DESIRE LINES<br />
HEATHER KING<br />
Heather King is an award-winning<br />
author, speaker, and workshop leader.<br />
The God of the impossible<br />
A monstrance containing the Blessed<br />
Sacrament is displayed on the altar during<br />
a Holy Hour at St. Patrick’s Cathedral<br />
in New York City July 13. | OSV NEWS/<br />
GREGORY A. SHEMITZ<br />
all are repressed. Faith alone triumphs<br />
and faith is hard, dark, stark.”<br />
In a chapter called “The God of the<br />
Impossible,” he writes of a time later<br />
in his stay, again sitting in adoration<br />
one blazing hot morning. He’d been<br />
injured while working alongside the<br />
local laborers.<br />
toward “wellness”: mental and spiritual<br />
health; excellence. Those who sit in<br />
adoration, by contrast, wouldn’t dream<br />
of trying to market what they do. <strong>No</strong><br />
one is trying to perfect or pass on a<br />
technique, or hold themselves out<br />
as experts, or offer a certain kind of<br />
experience.<br />
Anyone who regularly sits before<br />
the monstrance in silence knows that<br />
prayer arises from total poverty. That to<br />
pray is to be overshadowed by mystery.<br />
That prayer, grounded in Christ, is<br />
grace.<br />
<strong>No</strong>where is the scandal of the cross<br />
more apparent than in adoration. <strong>No</strong><br />
election is won. <strong>No</strong> wounds are bandaged.<br />
<strong>No</strong> garden is tended, no child is<br />
comforted, no prisoner is visited.<br />
“It is love that gives things their<br />
value. It makes sense of the difficulty<br />
of spending hours and hours on one’s<br />
knees praying while so many men need<br />
looking after in the world, and in the<br />
context of love we must view our inability<br />
to change the world, to wipe out evil<br />
and suffering…<br />
It is love which must determine man’s<br />
actions, love which must give unity to<br />
what is divided.<br />
Love is the synthesis of contemplation<br />
and action, the meeting point between<br />
heaven and earth, between God and<br />
man.”<br />
With a gentle rain falling outside,<br />
I began to catch my breath from the<br />
long journey. A hundred dilemmas<br />
passed through my mind. Was I a<br />
“pilgrim,” as I liked to tell myself, or<br />
an unstable crank? Why, after so much<br />
prayer, was I still so judgmental, petty,<br />
and envious? What would become of<br />
me if I started to lose my memory?<br />
I thanked Our Lord, over and over. I<br />
asked him to shore me up, one day at a<br />
time. And then I fell asleep.<br />
I’ve been for several weeks in Ireland’s<br />
County Galway, “enjoying”<br />
some of the worst summer weather<br />
in living memory. When even the<br />
Irish acknowledge the gloom, you<br />
know you’re in trouble.<br />
One bright spot has been the Church<br />
of the Immaculate Conception, a<br />
huge stone structure with ornamental<br />
battlements that towers over the village<br />
of Oughterard.<br />
Adoration is held after 10 a.m. Mass<br />
Tuesdays and Fridays. That first Tuesday,<br />
Father Michael guided us into the<br />
Lamb of God Chapel, led the Divine<br />
Praises, and dimmed the lights.<br />
I looked around at the seven or eight<br />
other oldish women — there were<br />
no men that day — and thought of<br />
the plodding, steady devotion of the<br />
women who come to church all over<br />
the world, day in, day out, week in,<br />
week out; who attend daily Mass, say<br />
the rosary, pray the novenas, grip the<br />
holy cards, wear the scapulars. Who<br />
carry the flame. Who wait. And who in<br />
a very real way have kept the Church<br />
going.<br />
I thought of Carlo Carretto (<strong>19</strong>10-<br />
<strong>19</strong>88), an Italian priest who burned his<br />
address book and set out for the Sahara<br />
to follow in the steps of St. Charles de<br />
Foucauld. Murdered by the Tuareg<br />
he’d longed to convert, Foucauld had<br />
been found dead in the sand, inches<br />
away from the monstrance.<br />
Carretto wrote a book about his time<br />
in the Sahara: “Letters from the Desert”<br />
(Orbis Press, $18). I’d gone back to<br />
it many times, and found a copy in the<br />
house where I was staying.<br />
He describes a whole week he spent<br />
alone with the Eucharist, exposed day<br />
and night.<br />
“Silence in the desert, silence in the<br />
cave, silence in the Eucharist. <strong>No</strong> prayer<br />
is so difficult as the adoration of the<br />
Eucharist. One’s whole natural strength<br />
rebels against it.<br />
One would prefer to carry stones in the<br />
sun. The senses, memory, imagination,<br />
“My leg was hurting terribly, and I had<br />
to work up the force to stop my mind<br />
from wandering. I remembered Pius XII<br />
once asking in one of his audiences,<br />
‘What does Jesus do in the Eucharist?’<br />
and he awaited the reply from his students.<br />
Even today, after so many years, I<br />
do not know how to reply.<br />
What does Jesus do in the Eucharist? I<br />
have thought about it often.<br />
In the Eucharist Jesus is immobilized<br />
not in one leg only, but both, and in his<br />
hands as well. He is reduced to a little<br />
piece of white bread. The world needs<br />
him so much and yet he doesn’t speak.<br />
Men need him so much and he doesn’t<br />
move!<br />
The Eucharist is the silence of God,<br />
the weakness of God.”<br />
How grateful I was to be there,<br />
surrounded by fellow members of the<br />
Mystical Body. The YouTube influence/meditation<br />
gurus had nothing<br />
on these outwardly perfectly ordinary<br />
women who sat in total silence, barely<br />
moving a muscle.<br />
Meditation in secular culture tends<br />
30 • ANGELUS • <strong>September</strong> <strong>22</strong>, <strong>2023</strong> <strong>September</strong> <strong>22</strong>, <strong>2023</strong> • ANGELUS • 31