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The unprecedented growth<br />

of the early Church gives<br />

evidence not only of the<br />

power of the Holy Spirit in the<br />

ministry of the Apostles, but<br />

also of the Resurrection of<br />

Jesus.<br />

about it senseless. Such a lie would have brought needless suffering<br />

onto oneself. The Resurrection doctrine set the early Christians at odds<br />

with the Jewish tradition they lived in, causing them to be expelled from<br />

their synagogues and ostracized by their communities. It quickly led to<br />

hounding by the Roman authorities as well. Ultimately, it meant active<br />

persecution, torture, and death. It would have been a huge leap of logic<br />

for an unbeliever to willingly associate himself with such persecution<br />

and danger to his own life for a lie he himself did not even believe.<br />

Indeed, Paul himself suffered repeatedly from these threats and<br />

would even die for the Faith. If the Resurrection were a lie, all that suffering<br />

would have been for nothing. As he himself indicated — “If the<br />

dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1<br />

Corinthians 15:32). Paul uses this dilemma to show (in a legal fashion)<br />

that he and the other witnesses — believers and unbelievers alike — had<br />

everything to lose and nothing to gain by bearing false witness to the<br />

Resurrection of Christ. Their testimony is more reliable since it goes<br />

against their own self-interest.<br />

Constantine’s Conversion, by Peter Paul Rubens<br />

134 Apologetics I: The Catholic Faith and Science<br />

© Magis Center

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