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St. Paul’s<br />

perspective is<br />

that suffering<br />

plus faith will<br />

lead to virtue<br />

and love, and<br />

ultimately<br />

salvation.<br />

empathy, humility, forgiveness, and compassion, and provides the conditions<br />

for building the Kingdom of God on earth, bringing hope and<br />

the Good News of salvation to the world.<br />

Were it not for suffering, we would not have a reason to move beyond<br />

a self-centered nature. We would be left without the challenges<br />

that call us to courage, effort, commitment, and love. Thus, even<br />

though suffering causes pain, loss, grief, and other negative emotional<br />

states, Jesus did not view it as essentially negative because in the context<br />

of Faith it can lead toward our and others’ salvation.<br />

St. Paul develops this theology of positive suffering in two important<br />

ways. The first concerns the role of suffering in developing natural<br />

virtue: “[W]e rejoice in our sufferings, knowing that suffering produces<br />

endurance, and endurance produces character, and character<br />

produces hope, and hope does not disappoint us, because<br />

God’s love has been poured into our hearts through the Holy Spirit<br />

who has been given to us” (Romans 5:3–5). St. Paul’s perspective is<br />

that suffering plus faith will lead to virtue and love — and ultimately salvation.<br />

Virtues like endurance, character, and hope open us to the love<br />

of God, to an increase in trust, and to a deepening of our own capacity<br />

for love.<br />

The second way St. Paul develops this theology of suffering is by<br />

showing us how suffering teaches us to avoid pride in our own strength,<br />

and to instead trust in God’s power:<br />

“And to keep me from being too elated by the<br />

abundance of revelations, a thorn was given me<br />

in the flesh, a messenger of Satan, to harass me,<br />

to keep me from being too elated. Three times I<br />

besought the Lord about this, that it should leave<br />

me; but he said to me, “My grace is sufficient for<br />

you, for my power is made perfect in weakness.”<br />

I will all the more gladly boast of my weaknesses,<br />

that the power of Christ may rest upon me. For<br />

the sake of Christ, then, I am content with weaknesses,<br />

insults, hardships, persecutions, and calamities;<br />

for when I am weak, then I am strong.” (2<br />

Corinthians 12:7–10)<br />

The original Greek work translated here as “elated,” can also be translated<br />

as “proud,” which can help us understand what Paul meant. Paul’s<br />

thorn in the flesh was probably a physical infirmity (many biblical scholars<br />

believe that he had significant problems with his vision). And we see<br />

that the suffering from this infirmity brings him two benefits: It prevents<br />

364 Apologetics I: The Catholic Faith and Science<br />

© Magis Center

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