Southern Seminary Magazine (Vol. 91.2) Pastoral Ministry in a Changing World
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NEWS & FEATURES<br />
that leads people to believe they<br />
can construct their own reality<br />
rather than exist<strong>in</strong>g <strong>in</strong> a world<br />
governed by God. “If we can reach<br />
more people with the gospel,<br />
praise God!” Thacker said. “But<br />
what happens when people are<br />
addicted to their phones and more<br />
comfortable <strong>in</strong> virtual worlds<br />
rather than fellowshipp<strong>in</strong>g with<br />
embodied human be<strong>in</strong>gs?”<br />
“The Gospel message has always<br />
been more than an <strong>in</strong>formation<br />
transfer,” Thacker said. “The gospel<br />
message is about a whole person's<br />
transformation that takes place <strong>in</strong><br />
an embodied community. We serve<br />
an embodied savior who suffered<br />
a real, not spiritual, death and was<br />
physically resurrected. Hope is real<br />
and is alive.”<br />
“So what do we do and how do<br />
we respond?” Thacker asked. “We<br />
go therefore and make disciples of<br />
all nations, even <strong>in</strong> a digital age.”<br />
Michael Horton<br />
Delivers Norton<br />
Lectures at <strong>Southern</strong><br />
<strong>Sem<strong>in</strong>ary</strong><br />
By Travis Hearne<br />
The <strong>Southern</strong> Baptist Theological<br />
<strong>Sem<strong>in</strong>ary</strong> was excited to host<br />
dist<strong>in</strong>guished theologian, author,<br />
and professor Michael Horton for<br />
the 2023 Norton Lecture series,<br />
September 12–13. Horton is the<br />
J. Gresham Machen Professor<br />
of Systematic Theology and<br />
Apologetics at Westm<strong>in</strong>ster<br />
<strong>Sem<strong>in</strong>ary</strong> and host of the White<br />
Horse Inn radio show and podcast.<br />
Horton’s three lectures defended<br />
the doctr<strong>in</strong>e of justification <strong>in</strong> its<br />
Michael Horton delivered the Norton Lectures on the doctr<strong>in</strong>e of justification<br />
historical and theological context as<br />
“the great exchange.” Accord<strong>in</strong>g to<br />
Horton, the Reformation teach<strong>in</strong>g<br />
of Solus Christus, or the teach<strong>in</strong>g<br />
that salvation is through Christ<br />
alone, must stand at the center for<br />
a true and liberat<strong>in</strong>g understand<strong>in</strong>g<br />
of justification.<br />
“Everybody understands God’s<br />
righteousness and his punishment<br />
for s<strong>in</strong>s <strong>in</strong> their conscience and<br />
by nature,” Horton said. “It’s the<br />
gospel that is surpris<strong>in</strong>g. It’s the<br />
‘but God’ that <strong>in</strong>terrupts karma.<br />
As the Law mediated the Old<br />
Covenant, Christ as the new Adam<br />
mediates the New Covenant and<br />
provides his righteousness for<br />
those who believe.”<br />
Horton believes contemporary<br />
challenges to the biblical doctr<strong>in</strong>e<br />
of justification underm<strong>in</strong>e the<br />
sufficient work of Christ by fall<strong>in</strong>g<br />
<strong>in</strong>to legalism and ant<strong>in</strong>omianism.<br />
A particular error Horton<br />
corrected was the teach<strong>in</strong>g of the<br />
so-called new perspective on Paul,<br />
which is commonly associated with<br />
James Dunn, E.P Sanders, and N.T.<br />
Wright. Contrary to proponents<br />
of the new perspective on Paul,<br />
the Reformers understood Paul’s<br />
teach<strong>in</strong>g on justification correctly<br />
as a great exchange where Christ’s<br />
righteousness is imputed to<br />
the faithful.<br />
“Justification is not about the<br />
ethnic problem of <strong>in</strong>clusion or how<br />
to get <strong>in</strong> and stay <strong>in</strong> the covenant,”<br />
Horton said. “It’s the opposite. The<br />
question of the true nature of Israel<br />
is provoked by the com<strong>in</strong>g wrath<br />
of God, not whether Jews must<br />
circumcise Gentiles. The questions<br />
they were ask<strong>in</strong>g were, 'How<br />
must we be saved? Am I among<br />
that Israel?”<br />
Therefore, accord<strong>in</strong>g to Horton,<br />
Paul’s concern with legalism was<br />
a secondary concern to his ma<strong>in</strong><br />
FALL 2023 37