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Southern Seminary Magazine (Vol. 91.2) Pastoral Ministry in a Changing World

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NEWS & FEATURES<br />

that leads people to believe they<br />

can construct their own reality<br />

rather than exist<strong>in</strong>g <strong>in</strong> a world<br />

governed by God. “If we can reach<br />

more people with the gospel,<br />

praise God!” Thacker said. “But<br />

what happens when people are<br />

addicted to their phones and more<br />

comfortable <strong>in</strong> virtual worlds<br />

rather than fellowshipp<strong>in</strong>g with<br />

embodied human be<strong>in</strong>gs?”<br />

“The Gospel message has always<br />

been more than an <strong>in</strong>formation<br />

transfer,” Thacker said. “The gospel<br />

message is about a whole person's<br />

transformation that takes place <strong>in</strong><br />

an embodied community. We serve<br />

an embodied savior who suffered<br />

a real, not spiritual, death and was<br />

physically resurrected. Hope is real<br />

and is alive.”<br />

“So what do we do and how do<br />

we respond?” Thacker asked. “We<br />

go therefore and make disciples of<br />

all nations, even <strong>in</strong> a digital age.”<br />

Michael Horton<br />

Delivers Norton<br />

Lectures at <strong>Southern</strong><br />

<strong>Sem<strong>in</strong>ary</strong><br />

By Travis Hearne<br />

The <strong>Southern</strong> Baptist Theological<br />

<strong>Sem<strong>in</strong>ary</strong> was excited to host<br />

dist<strong>in</strong>guished theologian, author,<br />

and professor Michael Horton for<br />

the 2023 Norton Lecture series,<br />

September 12–13. Horton is the<br />

J. Gresham Machen Professor<br />

of Systematic Theology and<br />

Apologetics at Westm<strong>in</strong>ster<br />

<strong>Sem<strong>in</strong>ary</strong> and host of the White<br />

Horse Inn radio show and podcast.<br />

Horton’s three lectures defended<br />

the doctr<strong>in</strong>e of justification <strong>in</strong> its<br />

Michael Horton delivered the Norton Lectures on the doctr<strong>in</strong>e of justification<br />

historical and theological context as<br />

“the great exchange.” Accord<strong>in</strong>g to<br />

Horton, the Reformation teach<strong>in</strong>g<br />

of Solus Christus, or the teach<strong>in</strong>g<br />

that salvation is through Christ<br />

alone, must stand at the center for<br />

a true and liberat<strong>in</strong>g understand<strong>in</strong>g<br />

of justification.<br />

“Everybody understands God’s<br />

righteousness and his punishment<br />

for s<strong>in</strong>s <strong>in</strong> their conscience and<br />

by nature,” Horton said. “It’s the<br />

gospel that is surpris<strong>in</strong>g. It’s the<br />

‘but God’ that <strong>in</strong>terrupts karma.<br />

As the Law mediated the Old<br />

Covenant, Christ as the new Adam<br />

mediates the New Covenant and<br />

provides his righteousness for<br />

those who believe.”<br />

Horton believes contemporary<br />

challenges to the biblical doctr<strong>in</strong>e<br />

of justification underm<strong>in</strong>e the<br />

sufficient work of Christ by fall<strong>in</strong>g<br />

<strong>in</strong>to legalism and ant<strong>in</strong>omianism.<br />

A particular error Horton<br />

corrected was the teach<strong>in</strong>g of the<br />

so-called new perspective on Paul,<br />

which is commonly associated with<br />

James Dunn, E.P Sanders, and N.T.<br />

Wright. Contrary to proponents<br />

of the new perspective on Paul,<br />

the Reformers understood Paul’s<br />

teach<strong>in</strong>g on justification correctly<br />

as a great exchange where Christ’s<br />

righteousness is imputed to<br />

the faithful.<br />

“Justification is not about the<br />

ethnic problem of <strong>in</strong>clusion or how<br />

to get <strong>in</strong> and stay <strong>in</strong> the covenant,”<br />

Horton said. “It’s the opposite. The<br />

question of the true nature of Israel<br />

is provoked by the com<strong>in</strong>g wrath<br />

of God, not whether Jews must<br />

circumcise Gentiles. The questions<br />

they were ask<strong>in</strong>g were, 'How<br />

must we be saved? Am I among<br />

that Israel?”<br />

Therefore, accord<strong>in</strong>g to Horton,<br />

Paul’s concern with legalism was<br />

a secondary concern to his ma<strong>in</strong><br />

FALL 2023 37

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