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06 07<br />

THURSDAY<br />

APR. 18<br />

2024<br />

HAUTE COUTURE with a side of<br />

AUGMENTED REALITY<br />

A Century of San Francisco Style at the de Young<br />

earth month spotlight<br />

HIGH-END FASHION IS A HOAX!<br />

SCENE<br />

ELINA GRAHAM<br />

Staff Writer<br />

The recognizably dreamy notes of Glenn Miller’s “Moonlight Serenade”<br />

played as viewers gazed upon mannequins modeling a range of<br />

designs in the de Young museum’s latest exhibition, “Fashioning San<br />

Francisco: A Century of Style.”<br />

This exhibition explores the evolution of women’s fashion in San<br />

Francisco by highlighting legendary collections and designers of the<br />

20th and 21st centuries. According to their website, this is the museum’s<br />

“first major presentation of [their] costume collection in over 35<br />

years.” In addition to Christian Dior, Comme des Garçons and Vivienne<br />

Westwood, more than fifty designers’ works are on display — for<br />

many pieces, this is their first showing.<br />

“‘Fashioning San Francisco’ is a rich presentation that asserts the<br />

case that San Francisco does, and has always had, style,” stated Thomas<br />

P. Campbell, director and CEO of the Fine Arts Museums of San<br />

Francisco in a press release.<br />

The exhibit also collaborated with Snapchat’s parent company,<br />

Snap Inc., to invite viewers to use augmented reality (AR) to see themselves<br />

in this historical legacy.<br />

Greeting visitors as they entered the room, a<br />

mannequin was dressed in Jeanne Lanvin’s “Veilleur<br />

de Nuit” evening gown of the Spring/Summer<br />

<strong>19</strong>24 collection. With a dropped waist and a full,<br />

calf-hitting skirt evocative of the 18th century,<br />

this hundred-year-old “robe de style” has a<br />

silhouette Lanvin popularized in the<br />

<strong>19</strong>20s.<br />

Further down the narrow<br />

halls of the exhibit is a room devoted<br />

entirely to shoes. From the<br />

<strong>19</strong>98 patent Prada Mary Janes,<br />

to Rei Kawakubo’s embroidered<br />

leather “Cut Out Cowboy” design<br />

from the <strong>19</strong>99 Fall/Winter<br />

collection, many styles have once<br />

graced the streets of San Francisco.<br />

The main exhibition wing featured<br />

styles ranging from experimental clothing<br />

to suitwear, including Richard<br />

Tam’s ostrich-feather headdress, mask<br />

and fan that accompanied a printed<br />

paisley silk Valentino evening gown,<br />

and a honeycomb inspired jacket<br />

designed by Junya Watanabe for<br />

Comme des Garçons in 2015.<br />

Many of these pieces<br />

were gifted to the museum<br />

by San Francisco<br />

philanthropists<br />

and fashionistas.<br />

Christine Suppes,<br />

author and founder of digital couture publication Fashionlines,<br />

donated more than 500 articles of clothing to the museum. Suppes<br />

wore many of the ensembles to black-tie galas and balls.<br />

“‘Junon’ and ‘Venus’, the two Dior ball gowns, stood out to me for<br />

sure,” said junior media studies student Alley Garland, whose interest<br />

in high fashion brought her to the exhibition. “They were absolutely<br />

stunning and it was incredible to look at all of the beading and detail<br />

gone into every part of each dress.” These pieces were found in the<br />

formalwear section, among other couture gowns by the likes of John<br />

Galliano for Christian Dior and Karl Lagerfeld for Chanel.<br />

Outside of the main showing room was a wing dedicated to the<br />

“Little Black Dress” design, known in the fashion world as a staple in<br />

a woman’s wardrobe. The term now suits a range of styles, as seen by<br />

the distinctive and unique dresses on display, including the black silk<br />

velvet “Soirée de Paris” gown designed by Yves Saint Laurent while he<br />

worked for Christian Dior. This gown was available to virtually try on<br />

in the exhibit’s special augmented reality (AR) room post-exhibition<br />

viewing.<br />

Similar to how Snapchat filters work, a viewer could stand in<br />

front of one of three mirrors and virtually try on three iconic designs<br />

by Yves Saint Laurent, Kaisik Wong and Valentino. The real works<br />

were all on display upstairs, but this installation gave museum-goers<br />

the opportunity to snap a photo in a designer gown.<br />

Junior media studies student Ella Brohm said<br />

“I thought the [AR] was kind of a weird addition.”<br />

On the other hand, Garland enjoyed the installation.<br />

“The AR experience was so fun! It was a little silly<br />

but my sister and I laughed the whole time and took<br />

a bunch of photos,” she said.“ I thought it was nicely<br />

done and it actually looked like we were wearing<br />

the clothing. It’s definitely the closest I’ll ever<br />

get to wearing haute couture.”<br />

“I hope visitors see the impact that women’s<br />

fashion has had on society,” Garland continued.<br />

“You can see the evolution of fashion<br />

simply through the complexity, form and use<br />

of color in them. Fashion is a huge part of expression<br />

and these designers capture a wide<br />

range of femininity that is really neat.”<br />

Fashioning San Francisco: A Century<br />

of Style is on display at the de Young<br />

museum through August 11. Tickets<br />

can be purchased on the museum’s<br />

website, students can get a discounted<br />

ticket with valid student ID.<br />

Editor-in-Chief: Megan<br />

Robertson, Chief Copy Editor:<br />

Sophia Siegel, Managing Editor:<br />

Jordan Premmer, Scene<br />

Editor: Inés Ventura<br />

While the exhibit is centered around historical fashion, it also showcased more contemporary pieces, like Edwin Oudshoorn’s Spring/Summer 2020 Spellbound gown with<br />

detached sleeves and pin. Photo by Samantha Elina Graham/SF Foghorn<br />

According to the SF Museum of Fine Arts’ Textile and Conservation Lab, each of the tens of thousands of sequins seen on the Dior “Venus” gown (seen above) are individually<br />

swabbed as part of their conservation practice. Photo by Samantha Elina Graham/SF Foghorn<br />

REMI BRANDLI is a junior<br />

media studies major.<br />

High-end fashion brands are<br />

aligning themselves with social<br />

movements to attract larger audiences,<br />

yet their output is insulting to the<br />

communities they are supposedly<br />

representing. While major brands<br />

receive attention and money, true<br />

activists fight for a level playing field.<br />

We as consumers must divert<br />

our attention and money from<br />

corporations that are: reinforcing<br />

racist tropes, destroying the<br />

environment, and doing so all<br />

the while claiming to be forwardthinking.<br />

RACIST TROPES<br />

According to brand executives<br />

themselves, Banana Republic was<br />

initially created as an imagined, exotic place, “like Shangri-La, Middle<br />

Earth, Westeros, or Wakanda,” as stated in their 2021 rebrand campaign.<br />

The inspirations and descriptors of the new fashion line included<br />

aesthetics such as “safari meets tuxedo,” according to the brand. Even<br />

Banana Republic’s name is rooted in the colonization of Latin American<br />

and African countries according to Fast Company. The fetishized appeal<br />

of the “safari” seeps from the dark history of imperialism into the modern<br />

day.<br />

In their 2024 advertising, you will find only two Black models and<br />

two Asian models sandwiched between their five white counterparts—a<br />

lacking attempt at promoting racial diversity. Companies are utilizing<br />

these models merely to place them in an imagined exotic world, tokenizing<br />

them based on their race.<br />

It extends beyond Banana Republic. De Beers Jewellers tokenized<br />

Lupita Nyong’o, a Mexican-Kenyan actor, as a model for their “Where it<br />

Begins” campaign. The name of said campaign is “a visual nod to De Beers’s<br />

South African origins … and ongoing mining activities in Botswana,<br />

Namibia, and South Africa,” states Nancy Friedman in an article exploring<br />

the company’s history. Notably, none of those countries are Kenya.<br />

LACK OF TRANSPARENCY<br />

The De Beers Diamond Co. and Marc Jacobs neglect to<br />

consistently update their codes of ethics in terms of resource<br />

extraction. Both companies follow the UK Modern Slavery Act,<br />

as posted on their websites under their codes of ethics. The 2015<br />

legislation aims to make provisions “about slavery, servitude and<br />

forced or compulsory human labour and about human trafficking,”<br />

according to the bill.<br />

While adhering to this legislation is admirable, it is not enough<br />

to claim compliance and then not consistently update consumers<br />

on ethical sourcing of materials in areas known to exploit laborers.<br />

Recent updates regarding these brands’ ethics are not available. De<br />

Beers’ last statement was in 2022, and Marc Jacobs’ was in 2018.<br />

ENVIRONMENTAL IMPACT<br />

While sustainability in fashion can be possible, current<br />

industry business models are resistant to it. The industry’s lack of<br />

transparency makes assessing sustainability difficult. According to<br />

the Harvard Business Review of unsustainable fashion practices,<br />

most corporate social responsibility reports “do not accurately<br />

quantify the full carbon emissions profile of fashion brands.”<br />

Further, attempts at sustainable fashion have struggled in the<br />

existing business models which prioritize rapid-consumerism..<br />

The McKinsey Global Fashion Index has tracked “a burst<br />

of pent-up consumer demand,” boosting global industry revenues up<br />

between 6-21% in the years 2021 and 2022. This boost is paralleled by<br />

the rise in the fashion industry’s “carbon impact range” by 6%, according<br />

to the Harvard Business Review. While corporations continue to prosper,<br />

our planet is dying in the name of trends.<br />

DIVESTMENT<br />

We must boycott brands that preach values of transparency they do<br />

not practice, brands that exoticize and fetishize models as representation<br />

and diversity, and brands that put money towards the oppression of other<br />

humans. Luckily there are tools to help us with this.<br />

One of my go-to models for sustainable consumerism is Nabihah<br />

Ahmad. A student at Columbia University, Ahmad is a “Bangladeshi-<br />

Muslim American from Queens, NY,” as described in her Instagram post.<br />

Her startup, SSQRD, is focused on remodeling modern fashion and hosts<br />

the website Ethos, which filters for ethical brands and products.<br />

Functioning under values of transparency and community, the<br />

startup is “a movement aimed at breaking down the barriers created by<br />

traditional corporations,” according to the Ethos website. Ahmad comes<br />

from a family of garment workers in Bangladesh, and is motivated to<br />

create change on behalf of her family.<br />

With a wide list of fashion, skincare, makeup and fragrances, many<br />

products are tagged as “Black-owned,” “Palestinian owned,” or other<br />

notable identifiers, encouraging consumers to support sustainable<br />

businesses and marginalized business owners.<br />

There is an added layer of transparency with the “Caution” label,<br />

identifying products and brands with problematic elements, such as alleged<br />

forced labor practices and fiscal support of Israel. Ethical consumption<br />

of fashion and beauty is possible, by supporting transparent, ethical<br />

brands and entrepreneurs. Ahmad is just one example of fashion moguls<br />

whose values align with the greater community. SSQRD is a great way to<br />

promote and support brands and businesses that operate on humanitarian<br />

principles, not just profit.<br />

Editor-in-Chief: Megan Robertson, Chief Copy Editor: Sophia<br />

Siegel, Managing Editor: Jordan Premmer, Opinion Editor: Chisom<br />

Okorafor<br />

Graphic by Mariam Diakite/Graphics center<br />

OPINION

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