CONFESSIONS A BRITISH SPY - Hakikat Kitabevi
CONFESSIONS A BRITISH SPY - Hakikat Kitabevi
CONFESSIONS A BRITISH SPY - Hakikat Kitabevi
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his Khalîfa instead of them. I expect that Islam will be renovated<br />
and improved in your hands. You are the only scholar who will<br />
spread Islam all over the world.”<br />
Muhammad the son of Abd-ul-Wahhâb and I decided to<br />
make a new interpretation of the Qur’ân; this new interpretation<br />
was to reflect only our points of view and would be entirely<br />
contrary to those explanations made by the Sahâba, by the<br />
imâms of madh-habs and by the mufassirs (deeply learned<br />
scholars specialized in the explanation of the Qur’ân). We were<br />
reading the Qur’ân and talking on some of the âyats. My<br />
purpose in doing this was to mislead Muhammad. After all, he<br />
was trying to present himself as a revolutionist and would<br />
therefore accept my views and ideas with pleasure so that I<br />
should trust him all the more.<br />
On one occasion I said to him, “Jihâd (fighting, struggling for<br />
Islam) is not fard.”<br />
He protested, “Why shouldn’t it be despite Allah’s<br />
commandment, ‘Make war against unbelievers.’?” [1]<br />
I said, “Then why didn’t the Prophet make war against the<br />
munâfiqs despite Allah’s commandment, ‘Make Jihâd against<br />
unbelievers and munâfiqs.’?” [2] [On the other hand, it is<br />
written in Mawâhibu ladunniyya that twenty-seven Jihâds were<br />
performed against unbelievers. Their swords are exhibited in<br />
Istanbul’s museums. Munâfiqs would pretend to be Muslims.<br />
They would perform namâz with the Messenger of Allah in the<br />
Masjîd-i-Nabawî during the days. Rasûlullah ‘sall-Allâhu alaihi<br />
wasallam’ knew them. Yet he did not say, “ You are a munâfiq,”<br />
to any of them. If he had made war against them and killed<br />
them, people would say, “Muhammad ‘alaihis-salâm’ killed<br />
people who believed in him.” Therefore he made verbal Jihâd<br />
against them. For Jihâd, which is fard, is performed with one’s<br />
body and/or with one’s property and/or with one’s speech. The<br />
âyat-i-kerîma quoted above commands to perform Jihâd against<br />
unbelievers. It does not define the type of the Jihâd to be<br />
performed. For Jihâd against unbelievers must be performed by<br />
fighting, and Jihâd against munâfiqs is to be performed by<br />
preaching and advice. This âyat-i-kerîma covers these types of<br />
Jihâd.]<br />
[1] Tawba sûra, âyat: 73<br />
[2] Tawba sûra, âyat: 73<br />
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