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CONFESSIONS A BRITISH SPY - Hakikat Kitabevi

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his Khalîfa instead of them. I expect that Islam will be renovated<br />

and improved in your hands. You are the only scholar who will<br />

spread Islam all over the world.”<br />

Muhammad the son of Abd-ul-Wahhâb and I decided to<br />

make a new interpretation of the Qur’ân; this new interpretation<br />

was to reflect only our points of view and would be entirely<br />

contrary to those explanations made by the Sahâba, by the<br />

imâms of madh-habs and by the mufassirs (deeply learned<br />

scholars specialized in the explanation of the Qur’ân). We were<br />

reading the Qur’ân and talking on some of the âyats. My<br />

purpose in doing this was to mislead Muhammad. After all, he<br />

was trying to present himself as a revolutionist and would<br />

therefore accept my views and ideas with pleasure so that I<br />

should trust him all the more.<br />

On one occasion I said to him, “Jihâd (fighting, struggling for<br />

Islam) is not fard.”<br />

He protested, “Why shouldn’t it be despite Allah’s<br />

commandment, ‘Make war against unbelievers.’?” [1]<br />

I said, “Then why didn’t the Prophet make war against the<br />

munâfiqs despite Allah’s commandment, ‘Make Jihâd against<br />

unbelievers and munâfiqs.’?” [2] [On the other hand, it is<br />

written in Mawâhibu ladunniyya that twenty-seven Jihâds were<br />

performed against unbelievers. Their swords are exhibited in<br />

Istanbul’s museums. Munâfiqs would pretend to be Muslims.<br />

They would perform namâz with the Messenger of Allah in the<br />

Masjîd-i-Nabawî during the days. Rasûlullah ‘sall-Allâhu alaihi<br />

wasallam’ knew them. Yet he did not say, “ You are a munâfiq,”<br />

to any of them. If he had made war against them and killed<br />

them, people would say, “Muhammad ‘alaihis-salâm’ killed<br />

people who believed in him.” Therefore he made verbal Jihâd<br />

against them. For Jihâd, which is fard, is performed with one’s<br />

body and/or with one’s property and/or with one’s speech. The<br />

âyat-i-kerîma quoted above commands to perform Jihâd against<br />

unbelievers. It does not define the type of the Jihâd to be<br />

performed. For Jihâd against unbelievers must be performed by<br />

fighting, and Jihâd against munâfiqs is to be performed by<br />

preaching and advice. This âyat-i-kerîma covers these types of<br />

Jihâd.]<br />

[1] Tawba sûra, âyat: 73<br />

[2] Tawba sûra, âyat: 73<br />

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