THE PINK SWASTIKA - Shattering Denial

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European peoples, are the most homosexual nation on earth. H.R. Knickerbocker, Is Tomorrow Hitler’s?, 1941:34
<strong>THE</strong> HOMOSEXUAL ROOTS OF <strong>THE</strong> NAZI PARTY Chapter One: It was a quiet night in Munich. The people moving along the streets in the heart of the city were grim. They walked heads down, hands deep in the pockets of their frayed coats. All around, the spirit of defeat hung like a pall in the evening air; it was etched on the faces of the out-of-work soldiers on every street corner and in every café. Germany had been defeated in the war, but it had been crushed by the terms of the Versailles Treaty. Everywhere the people were still mired in depression and despair, several years after the humiliating surrender of Kaiser Wilhelm. In this atmosphere the purposeful stride of Captain Ernst Roehm seemed out of place. But Roehm was accustomed to being different. A homosexual with a taste for boys, Roehm was part of a growing subculture in Germany which fancied itself a superior form of German manhood. A large, heavy man, Roehm had been a professional soldier since 1906, and, after the war, had temporarily lent his talents to a socialist terror organization called the Iron Fist. On this night Roehm was on his way to meet some associates who had formed a much more powerful socialist organization. At the door of the Bratwurstgloeckl, a tavern frequented by homosexual roughnecks and bully-boys, Roehm turned in and joined the handful of sexual deviants and occultists who were celebrating the success of a new campaign of terror. Their organization, once known as the German Worker’s Party, was now called the Nationalsozialistische Deutsche Arbeiterpartei, The National Socialist German Worker’s Party — the Nazis. Yes, the Nazis met in a “gay” bar. It was no coincidence that homosexuals were among those who founded the Nazi Party. In fact, the party grew out of a number of groups in Germany which were centers of homosexual activity and activism. Many of the characteristic rituals, symbols, activities and philosophies we associate with Nazism came from these organizations or from contemporary homosexuals. The extended-arm “Sieg Heil” salute, for example, was a ritual of the Wandervoegel (“Wandering Birds” or “Rovers”), a male youth society which became the German equivalent of the Boy Scouts. The Wandervoegel was started in the late 1800s by a group of homosexual teenagers. Its first adult leader, Karl Fischer, called himself “der Fuehrer” (“the Leader”) (Koch:25f). Hans Blueher, a homosexual Nazi philosopher and important early member of the Wandervoegel, incited a sensation in 1912 with publication of The German Wandervoegel Movement as an Erotic Phenomenon, which told how the movement had become one in which young boys could be introduced into the homosexual lifestyle (Rector:39f). The Wandervoegel and other youth organizations were later merged into the Hitler Youth (which itself became known among the populace as the “Homo Youth” because of rampant homosexuality. - Rector: 52). Many of the Nazi emblems, such as the swastika, the double lightning bolt “SS” symbol, and even the inverted triangle symbol used to identify classes of prisoners in the concentration camps, originated among homosexual occultists in Germany (some, such as the swastika, are actually quite ancient symbols which were merely revived by these homosexual groups). In 1907, Jorg Lanz Von Liebenfels, a former Cistercian monk whom the church excommunicated because of his homosexual activities (Sklar:19), flew the swastika flag above his castle in Austria (Goodrick-Clarke:109).
Page 1 and 2: Preface to the Fourth Edition THE P
Page 3 and 4: Knowing how thoroughly these instit
Page 5 and 6: sodomy represents a corruption of t
Page 7 and 8: single piece of Jewish sacred liter
Page 9 and 10: trivialization of such extreme rhet
Page 11 and 12: A group called Parents and Friends
Page 13: Acknowledgments The process of crea
Page 17 and 18: material — we possessed about for
Page 19 and 20: The “Butches,” on the other han
Page 21 and 22: Weimar Republic era. Cities such as
Page 23 and 24: The New Hellenes At the same time t
Page 25 and 26: The Clash of Cultures A key to unde
Page 27 and 28: Christian asceticism was responsibl
Page 29 and 30: the following, now militant, call t
Page 31 and 32: “Woe to the man who has placed hi
Page 33 and 34: on the youth movement, “we see th
Page 35 and 36: Hitler contemporary Konrad Heiden w
Page 37 and 38: Nazis were more than offset by the
Page 39 and 40: at the formation and early years of
Page 41 and 42: Christian writer George Grant concu
Page 43 and 44: the Creator.” The Book of Romans,
Page 45 and 46: Guido von List and the Armanen Orde
Page 47 and 48: his army (Igra:19). Hitler’s Orde
Page 49 and 50: murders, the most prominent being W
Page 51 and 52: Yet another prominent Nazi who was
Page 53 and 54: Frederick’s homosexual inclinatio
Page 55 and 56: The Cultural Elites Who were these
Page 57 and 58: Luchino Visconti’s The Damned (19
Page 59 and 60: Hitler’s Clique of Pederasts As w
Page 61 and 62: include August Kubizek, Kurt Ludeck
Page 63 and 64: There are numerous other incidents
Page 65 and 66:
immediately set him to the task of
Page 67 and 68:
was an odd quirk of military life t
Page 69 and 70:
Samuel Igra also noted the increasi
Page 71 and 72:
Grau and Schoppman conclude that th
Page 73 and 74:
The Sacking of the Sex Research Ins
Page 75 and 76:
(Machtan:185). The “masculine”
Page 77 and 78:
importance of this fact is asserted
Page 79 and 80:
important perspective on this criti
Page 81 and 82:
appointed by Hitler to the post of
Page 83 and 84:
destroy our race — we must return
Page 85 and 86:
Reinhard Heydrich: “The Blonde Be
Page 87 and 88:
esponsible for the damage and colle
Page 89 and 90:
HOMOSEXUALITY IN THE CONCENTRATION
Page 91 and 92:
fat he could hardly move. Like the
Page 93 and 94:
who showed ‘effeminate traits’
Page 95 and 96:
utality and the most shameless sadi
Page 97 and 98:
THE NAZI HATRED OF JUDEO-CHRISTIAN
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idolaters, nor adulterers, nor homo
Page 101 and 102:
churches during the Third Reich. Bu
Page 103 and 104:
and convents. There they learn the
Page 105 and 106:
Ambiguous Arab-Muslim attitudes to
Page 107 and 108:
HOMO-FASCISM AFTER HITLER History n
Page 109 and 110:
Russell Veh, the group distributes
Page 111 and 112:
anonymity, confirmed that he had ob
Page 113 and 114:
Catholic churches in New York durin
Page 115 and 116:
We should have shut down the subway
Page 117 and 118:
did it receive its name, but from t
Page 119 and 120:
The Kinsey Institute should be reco
Page 121 and 122:
oth Germany and the United States t
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in dark and dangerous alleys to plu
Page 125 and 126:
“anti-discrimination” policies
Page 127 and 128:
the public schools (San Francisco C
Page 129 and 130:
eprinted from Debating the “Gay R
Page 131 and 132:
gasoline, their relationship was so
Page 133 and 134:
The Danger of “Gay Rights” Scot
Page 135 and 136:
clubs, in your houses of Congress,
Page 137 and 138:
The Final Word Kevin E. Abrams “T
Page 139 and 140:
them, and then used them as scapego
Page 141 and 142:
infiltration of powerful institutio
Page 143 and 144:
Akhtar’s Metaphor -- A New Beginn
Page 145 and 146:
*** Daily Telegraph, “How sex bec
Page 147 and 148:
Theory and Practice of Hell. New Yo
Page 149 and 150:
Publishing, 1978. *** Rose, Rick.
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