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reinterpretations of the ankh symbol part 2 - Asar Imhotep

reinterpretations of the ankh symbol part 2 - Asar Imhotep

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12<br />

<strong>of</strong> <strong>the</strong> blood (Egyptian snfw “blood”) with an affiliated removal <strong>of</strong> carbon dioxide and o<strong>the</strong>r<br />

gaseous metabolic wastes from <strong>the</strong> circulation. As gas exchange occurs, <strong>the</strong> acid-base balance <strong>of</strong> <strong>the</strong><br />

body is maintained as <strong>part</strong> <strong>of</strong> homeostasis. If proper ventilation is not maintained, two opposing<br />

conditions could occur: respiratory acidosis, a life threatening condition, and respiratory alkalosis.<br />

The Ebers Medical Papyrus (1557-1530 BCE) informs us that <strong>the</strong> ancient Egyptians were very<br />

familiar with <strong>the</strong> circulatory system, its importance and its proper functional characteristics. 6 For<br />

instance (pEbers 99, 1-12):<br />

hAt-a m sStA n swnw<br />

Introduction to <strong>the</strong> secret lore <strong>of</strong> <strong>the</strong> doctor<br />

rx Smt hAty rx HAty<br />

Knowledge <strong>of</strong> <strong>the</strong> heart’s movement, and <strong>of</strong> <strong>the</strong> heart.<br />

iw mtw im.f n at nbt<br />

There are vessels inside it leading to each member.<br />

ir nw rdiw swnw nb sxmt-wab nb sAw nb<br />

Thus, when any doctor, surgeon (literally, priest <strong>of</strong> Sekhmet), or exorcist<br />

awy dbaw.f Hr tp<br />

places his hands or fingers on <strong>the</strong> head,<br />

Hr mkHA Hr drwt hr st ib<br />

on <strong>the</strong> back <strong>of</strong> <strong>the</strong> head, on <strong>the</strong> hands, on <strong>the</strong> position <strong>of</strong> <strong>the</strong> heart itself<br />

Hr awy Hr rdwy nb<br />

on <strong>the</strong> limbs or on any o<strong>the</strong>r <strong>part</strong>,<br />

xAi.f n HAty<br />

in so doing he in fact examines <strong>the</strong> heart,<br />

Hr ntt mtw.f n at.f nbt<br />

because <strong>the</strong> heart’s vessels lead to each <strong>of</strong> <strong>the</strong> (patient’s) members;<br />

nt pw mdw.f xnt mtw nw at nbt<br />

in o<strong>the</strong>r words, <strong>the</strong> heart speaks within <strong>the</strong> vessels <strong>of</strong> each member 7<br />

The Papyrus Ebers is humanity’s first medical encyclopedia. In <strong>the</strong> above passage is <strong>the</strong> first<br />

historical reference for taking a pulse. This text demonstrates that <strong>the</strong> Egyptians had discovered<br />

that <strong>the</strong> heart was <strong>the</strong> main motor <strong>of</strong> <strong>the</strong> human body and it is <strong>the</strong> starting point for <strong>the</strong> irrigation <strong>of</strong><br />

<strong>the</strong> whole organism. The blood needs oxygen to help get rid <strong>of</strong> metabolic waste in <strong>the</strong> circulatory<br />

system. That’s where <strong>the</strong> processes mentioned above involving <strong>the</strong> thorax come into play. It also<br />

speaks to why we need pure oxygen in our bodies. If our air is toxic, <strong>the</strong> oxygen can’t properly<br />

cleanse our system.<br />

THE ANKH AND THE BLOOD<br />

In <strong>the</strong> upcoming publication Ogun, African Fire Philosophy and <strong>the</strong> Meaning <strong>of</strong> KMT (2011) I discuss,<br />

in <strong>part</strong>, <strong>the</strong> possible relationship between <strong>the</strong> anx <strong>symbol</strong> and <strong>the</strong> blood (so essential to life).<br />

Because it is a minor point within a larger context <strong>of</strong> <strong>the</strong> book, I will expand my initial findings here<br />

as it is even more relevant to this discourse.<br />

6 However <strong>the</strong>y considered this a one-way process.<br />

7 Cited in Obenga (2005: 371-372)

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