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University Musical Society - Ann Arbor District Library

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John Williams<br />

under the spell of the folk and popular music<br />

of Andalusia in the south, and his success in<br />

adapting its colorful idiom to concert music<br />

soon denned it as typically Spanish for the<br />

rest of the musical world.<br />

Originally written for the piano, we hear<br />

tonight John Williams' transcription of one<br />

of the pieces in the Suite Espafwla. Asturias<br />

is a hilly region along the Bay of Biscay in<br />

the north and center of the Spanish coal<br />

mining industry. The area has produced<br />

many haunting folk-songs and this piece<br />

is subtitled leyenda (legend).<br />

El Decameron Negro<br />

Leo Brouwer<br />

Born March 1, 1939 in Havana, Cuba<br />

Leo Brouwer's original career as a guitarist<br />

was shared with a growing interest in com­<br />

position, and this became his main vocation.<br />

Brouwer's works for guitar are a major part<br />

of the instrument's twentieth-century reper­<br />

toire, but are only a small proportion of his<br />

total output, which includes choral, vocal,<br />

chamber, and orchestral works, and so far,<br />

more than sixty film scores.<br />

Early influences were Bartok and<br />

Stravinsky, and Brouwer has been continually<br />

interested in the developing language of com­<br />

position over the years through the "avant-<br />

garde" period of the 1960s and 1970s, in which<br />

his aleatoric pieces show lasting imagination<br />

and creativity in the use of minimalist ideas.<br />

Today, Brouwer describes his language as a<br />

"sort of neo-romanticism", with nationalist<br />

Afro-Cuban influences not far behind.<br />

El Decameron Negro (1981) was inspired<br />

by a collection of traditional African tales<br />

collected by the anthropologist Leo Frobenius<br />

at the end of the ninteenth-century. The<br />

evocative titles — The Harp of the Warrior,<br />

The Lover's Flight into the Valley of Echoes,<br />

and the Ballad of the Lady in Love — are the<br />

starting point of a wonderfully imaginative<br />

piece which seems to unfold as a single story.<br />

Stele<br />

Phillip Houghton<br />

Born April 26, 1954 in Melbourne, Australia<br />

Phillip Houghton was a relative latecomer to<br />

classical music — his early musical interests<br />

being rock, jazz, and folk music. Although he<br />

has written in both acoustic and electronic<br />

media for theatre, film and dance, the guitar<br />

remains his first love and his music seems<br />

to add a new sense of time and space to the<br />

sound of the instrument. Phillip Houghton<br />

writes:<br />

"Stele is strongly influenced by Greek art<br />

and mythology and the Grecian landscape.<br />

The word stele itself describes a headstone or<br />

monument, often erected on the coastline in<br />

memoriam of sailors and travellers lost at sea,<br />

or those never to return to their homeland.<br />

In a sense, they were beacons for lost souls.<br />

The Stele of Demokleides — which depicts<br />

the image of a lost sailor seated alone on a cliff,<br />

his head buried in his hands — provided great<br />

inspiration for the entire work and, in particu­<br />

lar, the first movement. The next movement,<br />

'Dervish', is based on the statue of the mad<br />

galloping horse and jockey or Artemission, its<br />

musical form being a response to the ecstatic<br />

dance of the Whirling Dervishes. The third<br />

movement, 'Bronze Apollo,' (in two sections,<br />

(a) Premonition and (b) Arpeggio, and inspired<br />

by the magnificent early bronze figure Piraeus<br />

Apollo), bears the subtitle 'Copper, Bronze,<br />

Water, Air, Green, Perfume.' 'Web', a short,<br />

relentless drone that compresses and weaves<br />

elements used in the preceding three movements,<br />

closes the solo."<br />

Three Epitafios<br />

Mikis Theodorakis<br />

Born July 29, 1925 in Chios<br />

The Greek composer Mikis Theodorakis<br />

began the movement which transformed<br />

and revitalized Greek popular music in<br />

the 1960's. This combines elements of the<br />

old Byzantine traditions, based on church

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