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10<br />

Comm. I S 9 9<br />

About technological information in musical instruments iconography: reply to Comm.<br />

1571.<br />

A) For a long time I was involved with questions concerning the benefits of musical<br />

instrument iconographies as sources of knowledge. As others did, I also tried to<br />

"reconstruct" musical instruments shown in paintings from different ages. The aim<br />

was to experiment how e.g. flat bridges and wide tops could have been consistent<br />

with playing techniques of music kept in scores or manuscripts contemporary with<br />

the pictures. This was an extremely naive attempt to gain technological information<br />

from pictures. There was, and still is, the problem of how to solve the contrast<br />

between instrument acoustical and iconographical aspects. Obviously, my<br />

instruments were "pure imaginaries". Later I was asked to collaborate with RIDIM<br />

(University of Pavia) and I was given a large directory of names and types of<br />

instruments already identified in paintings and catalogued by "categories". It was<br />

clear that every new image discovered from iconographical sources (being examined)<br />

didn't correspond to others that had previously entered the catalogue. I was asked to<br />

study the instrument iconographical sources in Trentino (Northern Italy) and it<br />

appeared obvious that the directory should be enlarged by some dozens of types of<br />

instruments never catalogued.<br />

Then I tried to discover \i there were reasons for compiling such a list of types,<br />

because every new entry corresponded to an "unicum" and didn't pertain to a type of<br />

instrument already defined. Owing to the impossibility of explaining whether a<br />

picture can be a document of a real, already existed, type of instrument, I was to<br />

abandon the conviction that the study of instrument images should be done in order<br />

to obtain "technologically true" information. Should one accept Ch.Written II's<br />

conclusions ("Apollo, Orpheus and David" in A.M.I.S., 1,1975, p.5-55, if they were not<br />

a paradox), that some instruments were so realistically depicted, that not a few of the<br />

models can be still identified among instruments preserved in museums or private<br />

collections? It is evident to me, that the content of cognition one has to have when<br />

trying to interpret the shape and details of instruments in paintings, is so high, that<br />

the image in itself serves more to stimulate individual cognition than to be an actual<br />

means for improving the level of knoweledge.<br />

We have no serious reason for being convinced that we do concentrate on "getting the<br />

most [technological] indication of truth" out of the evidence available from the<br />

musical instrument iconography. On my opinion one has to distinguish among<br />

(1) picture and objects depicted on them - pictures are objects, as they consist of a<br />

support, materials and colours; therefore, one may study them for getting the most<br />

indication of what the picture consist of, whereas objects depicted are images,<br />

(2) the process of approaching the truth studying pictures of objects that don't exist<br />

(never can we be sure that they existed) - there is no reasons for comparing them<br />

each other, because all they are images: therefore each of them is an "unicum".<br />

It is for me unthinkable, that we can get most indication of the "truth of the evidence",<br />

ascertaing in the pictures characters that we imagine some objects should have had.

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