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MAN-10265 MAGAZINE.indd - Mansfield College - University of Oxford

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For the Love <strong>of</strong> Animals<br />

Sidney Blankenship<br />

Theology 1967-69, MA (Oxon.)<br />

Some people ask me how I ever got to <strong>Oxford</strong>. So here is a<br />

glimpse into my life that may explain the basis <strong>of</strong> my current<br />

work, and the photos that accompany this article. My father<br />

raised sheep on the prairies <strong>of</strong> West Texas in the 1930’s,<br />

following the environmental devastation known as the<br />

“dust bowl,” caused by speculators who sold vast acreages<br />

<strong>of</strong> grassland as suitable for cultivation. In the 1870’s, after<br />

the Civil War, American bison were being eradicated, and<br />

Indian tribes were being forced on to “Reservations.” The<br />

massive infl ux <strong>of</strong> European cattle and other domestic<br />

animals fuelled ecological disruption and the removal <strong>of</strong><br />

indigenous animals such as the gray wolf, and other species<br />

whose natures confl icted with a settled society. My father<br />

eventually gave up the sheep business (he had hundreds,<br />

if not thousands, grazing on open range abandoned by<br />

disillusioned settlers). He sheared the sheep, but we never<br />

ate them. At this stage, he started farming on rented land.<br />

I attended a rural public school in Adrian for twelve years.<br />

After being valedictorian <strong>of</strong> a class <strong>of</strong> twelve students,<br />

I attended Abilene Christian <strong>College</strong>. I was Student<br />

Association Vice-President and graduated magna cum laude<br />

with a B.A. in Bible and Greek in 1966.<br />

My application to <strong>Oxford</strong> was too late for consideration for<br />

that year, but I was accepted into the Bachelor <strong>of</strong> Divinity<br />

course at the <strong>University</strong> <strong>of</strong> Edinburgh, Scotland. I re-applied<br />

to <strong>Oxford</strong>, and received a letter <strong>of</strong> acceptance to Mansfi eld.<br />

I was also accepted by the <strong>University</strong> <strong>of</strong> Texas Law School,<br />

but theology was a more powerful infl uence for me. My<br />

experience did not disappoint me: with tutorials under<br />

George Caird, Donald Sykes, and R.C. Zaehner at All Souls,<br />

and the ever-caring Principal John Marsh, I received a B.A.<br />

degree in the Honour School <strong>of</strong> Theology in 1969. The<br />

camaraderie <strong>of</strong> my student days will always be with me:<br />

rowing with the college eight, tennis cuppers, the diners’<br />

club(!), President <strong>of</strong> the Junior Common Room... all made<br />

life a pleasure which has never been equalled.<br />

The farm’s landscape, with white-tailed deer in the foreground,<br />

and bison in the distance.<br />

Collared peccaries<br />

When I came down from <strong>Oxford</strong> I did research in San<br />

Francisco for a Dartmouth pr<strong>of</strong>essor in kinetics and nonverbalcommunication,<br />

after which I returned to the family<br />

farm in Texas. My interest turned to the environment,<br />

animals, and the spirituality <strong>of</strong> Native American culture.<br />

In 1980 I became a vegetarian. I bought two bison calves<br />

in South Dakota and began a restoration <strong>of</strong> this extirpated<br />

species, presentlya viable herd <strong>of</strong> 65 animals. My long-lost<br />

love <strong>of</strong> canids was revived with a closed population <strong>of</strong> dogs<br />

evolving into a virtual family. All my animals (bison, bears,<br />

African lions, whitetail deer, javelinas) are reared with a<br />

view to their social needs as a factor <strong>of</strong> the preservation and<br />

enhancement <strong>of</strong> species. They serve to keep my approach to<br />

research up close and personal.<br />

Mansfi eld has been very generous in respect to this pursuit.<br />

As a member <strong>of</strong> the North American Development<br />

Committee in the mid-1980’s, I returned for several <strong>College</strong><br />

events including a celebration <strong>of</strong> the Royal Charter for full<br />

collegestatus in 1995. John Muddiman was instrumental in<br />

directing me to the Interdisciplinary Research Network on<br />

Environment and Society; and I gave a paper at Warwick<br />

<strong>University</strong> on “Culture and Animals” in 1994.<br />

I attended the <strong>University</strong>’s Columbus Quincentenary event<br />

at the Guildhall in London in 1992. Having attended<br />

several <strong>University</strong> alumni events in New York, Houston<br />

and <strong>Oxford</strong>, and being personally acquainted with all<br />

the Principals <strong>of</strong> Mansfi eld since I was a student all those<br />

years ago, I am convinced that <strong>Oxford</strong> is an unparalleled<br />

support system for original research. The inauguration <strong>of</strong><br />

the <strong>Oxford</strong> Centre for Animal Ethics by Pr<strong>of</strong>essor Linzey<br />

in 2007, which I attended last year, and the work <strong>of</strong> the<br />

<strong>University</strong>’s Wildlife Conservation Research Unit, which<br />

I explored more fully this year, lends pro<strong>of</strong> to that<br />

conviction.<br />

My immediate research consists <strong>of</strong> a “Comparison <strong>of</strong><br />

Deuteronomy 14 and Leviticus 11.” It is being undertaken<br />

concurrently with the compilation <strong>of</strong> a “Concordance<br />

<strong>of</strong> Biblical Animals.” Both theological works have their<br />

foundation in literary analysis, natural history and ethics. ●<br />

27 <strong>MAN</strong>SFIELD COLLEGE <strong>MAGAZINE</strong>

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