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I. O clap your hands, all ye people; shout unto ... - Douglas Chapel

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God’s Rule Over the Nations<br />

Psalms 47:1-9<br />

October 24, 2010<br />

Sunday School Lesson<br />

<strong>Douglas</strong> <strong>Chapel</strong> Missionary Baptist Church<br />

P.O. Box 604<br />

969 Smackover Hwy.<br />

El Dorado, AR 71730<br />

Website: www.douglaschapel.org<br />

Email: heglerdonnell@yahoo.com<br />

Phones: 870-862-6318 church/ 870-862-1740 office/ 870-814-7770 cell<br />

I. O <strong>clap</strong> <strong>your</strong> <strong>hands</strong>, <strong>all</strong> <strong>ye</strong> <strong>people</strong>; <strong>shout</strong> <strong>unto</strong> God with the voice of triumph.<br />

Vs.1---Psalms 47 is one of six Psalms that focus on the kingdom of<br />

heaven or the future rule of God on earth. David ch<strong>all</strong>enges the <strong>people</strong><br />

to give a hand of praise <strong>unto</strong> God. The hand <strong>clap</strong>ping was a sign of<br />

celebration or praise. To <strong>clap</strong> <strong>hands</strong> is to say, “Job well done.” We are to<br />

applaud God for His awesome person and His awesome work. Note who<br />

the writer says should <strong>clap</strong> their <strong>hands</strong>; it is “<strong>all</strong>” <strong>people</strong>. David says that<br />

everything that have breath should praise the Lord. David says the<br />

<strong>people</strong> are to <strong>shout</strong> with the voice of victory. Imagine the Super Bowl or<br />

NCAA Championship game when the clock runs out. The winning team’s<br />

members and fans give a <strong>shout</strong> of victory or praise. The same is to be<br />

true of the <strong>people</strong> of God. Each worship experience and the conclusion<br />

of each day, or the conclusion of each battle should be a cry of victory<br />

from the <strong>people</strong> of God. I believe collective worship is a perfect<br />

opportunity for believers to <strong>shout</strong> victory together. This <strong>shout</strong>ing can<br />

come in the form of hand praise, verbal praise, or a combination of the<br />

two. The key is to focus <strong>your</strong> praise on the person, promises, provisions<br />

and power of God. Whenever an army would return from a victorious<br />

battle, they would be greeted by <strong>shout</strong>ing grateful <strong>people</strong>. If you are not<br />

grateful it will be impossible to <strong>shout</strong> or <strong>clap</strong> in real praise.<br />

II. For the Lord most high is terrible; he is a great King over <strong>all</strong> the earth. Vs.2--<br />

-The “a” part of verse two shows that the <strong>shout</strong>ing was because of the<br />

person of God, He is terrible. The Lord “Jehovah” the Self-Existent One is<br />

to be reverenced “terrible”. Certainly many believers neglect to<br />

celebrate the person of God. We should become just as excited about<br />

the person of God as we are about the things we receive from God. The<br />

God of praise is the great King over the entire earth. God’s kingdom is


not limited to a region but expands the entire earth. God of the<br />

scriptures is not just the God of the United States, as preached by the<br />

Mormons and some other western culture religions, nor is His domain<br />

limited to Jerusalem as was the focus of Judaism. David said the earth is<br />

the Lord’s and <strong>all</strong> that dwell therein.<br />

III. He sh<strong>all</strong> subdue the <strong>people</strong> under us, and the nations under our feet. He<br />

sh<strong>all</strong> choose our inheritance for us, the excellency of Jacob whom he<br />

loved. Selah.vs.3, 4---David says that God would arrange “subdue” the<br />

<strong>people</strong> under us and the nations under our feet “authority”. For the<br />

children of Israel this meant an increase in territory. The original<br />

promise to Israel was the land of Canaan and the God promised more to<br />

David and Solomon, now He extends the dominion to the ends of the<br />

earth. God would ultimately place man back in a position of<br />

dominionship over the earth as He origin<strong>all</strong>y gave it to Adam and Eve<br />

before the f<strong>all</strong>. The inheritance of Jacob was not based upon the<br />

righteousness of Jacob but the righteousness of God himself. It is<br />

important to note that he promise was given to Jacob “the grabber”<br />

before he become Israel. As believers our inheritance is extended<br />

beyond the earth. We have a citizenship in the third heaven with Christ<br />

Jesus. This citizenship is based upon the love of God demonstrated in<br />

the giving of His son on the cross and our acceptance of that love by<br />

faith. We need to keep this in mind as a continuous thought, Selah.<br />

IV. God is gone up with a <strong>shout</strong>, the Lord with the sound of a trumpet. Sing<br />

praises to God, sing praises: sing praises <strong>unto</strong> our King, sing praises. For<br />

God is the King of <strong>all</strong> the earth: sing <strong>ye</strong> praises with understanding. Vs.5-<br />

7---David in verses 5-7 gives the picture of a victorious King taking his<br />

seat upon his throne because the victory has been won. This is a time of<br />

great jubilee because the enemies have been put under foot. These<br />

latter verses in this Psalm are a picture of the victorious Lord returning<br />

to rule from his throne. Paul gives us a picture of this when he speaks of<br />

the return of Jesus in 1 Thess. 4:16. When the trumpet of God sounds is<br />

the signal that the King is coming to sit upon his throne on earth. Five<br />

times in these verses the <strong>people</strong> are told to sing praises <strong>unto</strong> God. First<br />

they are to sing praises to God because He is God. Second they are to<br />

sing praises because He is our King. Third they are to sing praises<br />

because He is king of <strong>all</strong> the earth and then fin<strong>all</strong>y we are to sing praises<br />

because we truly understand His person and power. When Jesus returns


we sh<strong>all</strong> truly know him for who He is. Every knee sh<strong>all</strong> bow and every<br />

tongue sh<strong>all</strong> confess. Note: Singing praise is a future and present<br />

assignment of the <strong>people</strong> of God. People of every generation and<br />

nationality have expressed their joy and thanksgiving through music.<br />

There is a distinctive sound between music of praise and music of<br />

sorrow. You don’t even have to know the word to experience the mood<br />

between praise and the blues. God’s children are not to be blues singers<br />

but singers of victory.<br />

V. God reigneth over the heathen: God sitteth upon the throne of his<br />

holiness. The princes of the <strong>people</strong> are gathered together, even the<br />

<strong>people</strong> of the God of Abraham: for the shields of the earth belong <strong>unto</strong><br />

God: he is greatly exalted. Vs.8-9---As David started this Psalm with<br />

focus on the person of God, he ends the Psalm in the same manner.<br />

These last verses are <strong>all</strong> about the person and power of God. First, God<br />

rules over <strong>all</strong> men, saved and unsaved, saint and sinner. Second, God<br />

judges <strong>all</strong> men upon His throne of holiness. Fin<strong>all</strong>y,” <strong>all</strong>” <strong>people</strong> f<strong>all</strong><br />

under God’s protection. David goes from the heathen, those outside of<br />

the common wealth of Israel, to the rulers of the kingdoms of the earth,<br />

princes of the <strong>people</strong>, and fin<strong>all</strong>y to the house of Israel, the <strong>people</strong> of<br />

the God of Abraham. All f<strong>all</strong> under his shield, protection. Since God<br />

protects <strong>all</strong> then He is to be exalted by <strong>all</strong>.

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