ne Hutoric Character of the Pentateuch. - BiblicalStudies.org.uk
ne Hutoric Character of the Pentateuch. - BiblicalStudies.org.uk
ne Hutoric Character of the Pentateuch. - BiblicalStudies.org.uk
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1863.1 Be <strong>Hutoric</strong> <strong>Character</strong> <strong>of</strong> <strong>the</strong> <strong>Pentateuch</strong>. 421<br />
since been forced to recognize as a fact. The attendant<br />
human weak<strong>ne</strong>ss, whereby an Abraham could timidly equivocate<br />
and a Noah become intoxicated, <strong>the</strong> church in every<br />
age has sadly lear<strong>ne</strong>d to be also true to life. They are real<br />
characters, not ideal creations. And <strong>the</strong> same i<strong>ne</strong>vitable<br />
conflict <strong>of</strong> <strong>the</strong> higher and <strong>the</strong> lower element appears in<br />
every good man <strong>the</strong>re deli<strong>ne</strong>ated, from Noah to Moses.<br />
Aud yet with what wonderful diversity <strong>of</strong> traits, and what<br />
unconscious delicacy <strong>of</strong> deli<strong>ne</strong>ation. Here are fa<strong>the</strong>r, son,<br />
grandson, and great-grandson. Abraham shi<strong>ne</strong>s out like<br />
<strong>the</strong> sun in his strength, with spots on his disk; prompt,<br />
resolute, strong, wise, and conciliatory, able to make<br />
himself respected and feared, fully trustful in God when<br />
<strong>the</strong>re was no human light, yet failing in firm<strong>ne</strong>ss only when<br />
<strong>the</strong>re was room for diplomacy. Isaac is plastic, timid, and<br />
imitative, as <strong>the</strong> son <strong>of</strong> such a fa<strong>the</strong>r is pro<strong>ne</strong> to be; respected<br />
for his wealth, and apparently his quiet upright<strong>ne</strong>ss<br />
<strong>of</strong> character; clinging with a sort <strong>of</strong> femini<strong>ne</strong> partiality to<br />
bis ge<strong>ne</strong>rous and impulsive hunter-boy, Esau, yet when<br />
made to feel <strong>the</strong> overmastering purpose <strong>of</strong> God, rising from<br />
bis wt>ak<strong>ne</strong>ss with wonderful strength and dignity to confirm<br />
<strong>the</strong> blessing unto Jacob, -" I have blessed him, yea<br />
aDd he shall be blessed." . Jacob, at first a keen and<br />
unscrupulous Jew, cast forth by a family feud and his<br />
own wrong-doing from hiR fa<strong>the</strong>r's house, in his lo<strong>ne</strong>li<strong>ne</strong>ss<br />
chooses God for his guide. His sharp worldli<strong>ne</strong>ss long<br />
protrudes, while his character is gradually s<strong>of</strong>tening, till at<br />
last God thoroughly mellows him by deep sorrow, and<br />
when we last look upon <strong>the</strong> ve<strong>ne</strong>rable man in Egypt, he is<br />
ripe for heaven. How different in every respect is <strong>the</strong><br />
character and history <strong>of</strong> <strong>the</strong> great grandson, Joseph; and<br />
yet again how thoroughly life-like. Granting his romantic<br />
rise to power - which is by no means unparalleled in<br />
despotisms, whe<strong>the</strong>r ancient Rome, France <strong>of</strong> <strong>the</strong> Middle<br />
Ages, or modern Turkey-we may perhaps safely say, that<br />
in artless verisimilitude and natural pathos it is admitted to<br />
be unsurpassed in <strong>the</strong> range <strong>of</strong> biography or fiction. The<br />
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