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IMMIGRATION POLICIES IN FRANCE 383<br />

boat to Italy. Finally, he reaches Sangatte, the last waystation before Britain, where<br />

he will subsequently succeed in becoming a dishwasher in a restaurant <strong>and</strong> obtain<br />

subsidiary protection until he reaches his legal majority. For him, Sangatte exists<br />

only as an episode in his journey, the last station as he enters the polis where he<br />

will join the ranks <strong>of</strong> the third world underclass. To get there, the risk he took was<br />

(merely) his life. <strong>The</strong> sympathy he arouses among the film’s spectators makes them<br />

believe that, beyond his misery, they share a common humanity. For this moment<br />

<strong>of</strong> fictional illusion in our moral world, the film surely deserves the Golden Bear,<br />

the Prize <strong>of</strong> Peace, <strong>and</strong> the Prize <strong>of</strong> the Ecumenical Jury, all <strong>of</strong> which it received<br />

in Berlin in 2003.<br />

References Cited<br />

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1997 Homo sacer. I. Le pouvoir souverain et la vie nue. Paris: Seuil.<br />

2003 Homo sacer. II. Etat d’exception. Paris: Seuil.<br />

Arendt, Hannah<br />

1951 <strong>The</strong> Origins <strong>of</strong> Totalitarianism. New York: Harcourt-Brace.<br />

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Bateson, Gregory<br />

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Bauman, Zygmunt<br />

1998 Globalization. <strong>The</strong> Human Consequences. Cambridge: Polity Press.<br />

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1238:75–87.<br />

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migrations 1238:45–58.<br />

Butt, Leslie<br />

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Anthropology 21(1):1–24.<br />

Carrère, Violaine<br />

2002 Sangatte, un toit pour des fantômes. Hommes et migrations 1238:13–22.<br />

Cohen, Daniel<br />

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Genèses. Sciences sociales et histoire 38:56–78.<br />

Daily Mail<br />

2001 “Asylum: Yes, Britain is a s<strong>of</strong>t touch!” Daily Mail, February 11.<br />

Delouvin, Patrick<br />

2000 <strong>The</strong> Evolution <strong>of</strong> Asylum in France. Journal <strong>of</strong> Refugee Studies 13(1):61–73.

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