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sigmund freud's collection an archaeology of the mind

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Phallus (winged)<br />

Rom<strong>an</strong><br />

bronze, 4.8 x 3.5 cm.<br />

LDFRD 4680<br />

Collection Freud Museum London<br />

Phallus (double)<br />

Rom<strong>an</strong><br />

bronze, 4.8 x 8.0 cm<br />

LDFRD 4682<br />

Collection Freud Museum London<br />

Phallus (double)<br />

Rom<strong>an</strong><br />

bronze, 7.0 x 7.0 cm<br />

LDFRD 4684<br />

Collection Freud Museum London<br />

Freud collected around twenty phalluses, mostly Rom<strong>an</strong> but also<br />

Egypti<strong>an</strong>, Etrusc<strong>an</strong> <strong>an</strong>d Jap<strong>an</strong>ese. If he liked <strong>an</strong> item, he bought as<br />

m<strong>an</strong>y good examples as possible. Though Freud believed that <strong>the</strong><br />

Rom<strong>an</strong> god Priapus ‘stood for perm<strong>an</strong>ent erection, a wish fulfi lment<br />

representing <strong>the</strong> opposite <strong>of</strong> psychological impotence’, <strong>the</strong> god also<br />

signifi ed good luck. 1 To <strong>the</strong> Rom<strong>an</strong>s, Priapus was a protective fertility<br />

god <strong>an</strong>d <strong>the</strong>y placed statues <strong>of</strong> him in <strong>the</strong>ir gardens, as well as in <strong>the</strong>ir<br />

fi elds as scarecrows.<br />

The original role <strong>of</strong> <strong>the</strong>se little phalluses was not so much erotic<br />

pleasure but portable talism<strong>an</strong>s that were sewn into clo<strong>the</strong>s or<br />

carried, <strong>an</strong>d that <strong>of</strong>fered magical protection from evil. As a symbol<br />

<strong>of</strong> good fortune <strong>an</strong>d male power, <strong>the</strong> phallus had been worshipped<br />

since Neolithic times. Freud was critical <strong>of</strong> conservative attitudes that<br />

designated <strong>the</strong> genitals as ‘objects <strong>of</strong> shame ... <strong>an</strong>d even disgust’<br />

while in earlier civilisations ‘<strong>the</strong>y were <strong>the</strong> pride <strong>an</strong>d hope <strong>of</strong> living<br />

beings; <strong>the</strong>y were worshipped as gods.’ It made him refl ect that in ‘<strong>the</strong><br />

course <strong>of</strong> cultural development so much <strong>of</strong> <strong>the</strong> divine <strong>an</strong>d sacred was<br />

ultimately extracted from sexuality that <strong>the</strong> exhausted remn<strong>an</strong>t fell into<br />

contempt.’ 2<br />

1. Jeffrey Moussaieff Masson (ed.), The Complete Letters <strong>of</strong> Sigmund Freud to Wilhelm<br />

Fliess, 1887-1904, Harvard University Press, Cambridge, London, 1985, p.308.<br />

2. Sigmund Freud, ‘Leonardo da Vinci <strong>an</strong>d a Memory <strong>of</strong> His Childhood’, (1910), S.E., vol.XI,<br />

p. 97.<br />

36

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