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Proud and prejudiced - Ferdinandus

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THE PORTUGUESE 9<br />

seldom sailed to the settlements <strong>and</strong> defence became the responsibility of the descendants of<br />

local women <strong>and</strong> Portuguese men. Colonial administration, manning of ships <strong>and</strong> protection of<br />

settlements became the responsibility of these mixed-race peoples.<br />

The Dutch took Malacca in 1641 <strong>and</strong> Ceylon in 1658. They also drove the Portuguese<br />

from the West African coast <strong>and</strong> Brazil. The Empire was over.<br />

The memorials to the Portuguese Empire are its churches <strong>and</strong> fortresses scattered<br />

around a world they were the first to explore, in the strong <strong>and</strong> vibrant Catholicism they left<br />

behind wherever they went, <strong>and</strong> in the human traces they left behind in the many Portuguese<br />

names like Almeida, Gomez, Rodrigo, <strong>and</strong> Dias. To this day in Sri Lanka the most common<br />

names are Fern<strong>and</strong>o, Perera <strong>and</strong> Silva.<br />

Ceylon between 1505 <strong>and</strong> 1656<br />

The arrival of the Portuguese in 1505 is recorded in the Sinhalese historical narrative, the<br />

Rajavaliya.<br />

There is in our harbour a race of people fair of skin <strong>and</strong> comely withal. They don<br />

jackets of iron <strong>and</strong> hats of iron. They rest not a minute in one place, they walk here <strong>and</strong><br />

there, they eat hunks of stone <strong>and</strong> drink blood, they give two or three pieces of gold or<br />

silver for one fish or a lime...the report of their cannon is louder than thunder when it<br />

bursts upon the rock. Their cannon balls fly <strong>and</strong> shatter fortresses of granite... (quoted<br />

in Roberts, 1989, p.3).<br />

The Portuguese departed to return twelve years later when Soares de Albergaria arrived at<br />

Galle, in south-western Ceylon, with a number of ships. After a month they sailed north <strong>and</strong><br />

l<strong>and</strong>ed in what is 'now known as Colombo. Ten kilometres inl<strong>and</strong> was Kotte, the capital of one<br />

of the kingdoms of Ceylon. There was also a Sinhalese Buddhist kingdom in the highl<strong>and</strong>s<br />

centred in Nuvara, (K<strong>and</strong>y), <strong>and</strong> a Hindu Tamil kingdom at Jaffna. The Portuguese built a fort<br />

in Colombo to signify their intention to remain permanently.<br />

They had arrived at a time when Sinhalese civilisation was fast disintegrating. The<br />

period from 1200 AD to 1500 AD was one of decline with the single Sinhalese kingdom<br />

collapsing <strong>and</strong> being replaced by petty rulers using hired mercenaries from South India to fight<br />

their battles. There had been a gradual collapse of the ancient irrigation systems in the north<br />

central dry zone. The people had retreated due to malaria <strong>and</strong> ab<strong>and</strong>oned the ancient capitals of<br />

Anuradhapura <strong>and</strong> Polonnaruwa. A series of kingdoms gradually shifted southwards, based on<br />

capitals at Sigiriya, Yapahuwa, Kurunegala, Gampola, Nuvara, Sitawaka, Rayigama <strong>and</strong> Kotte.<br />

The Portuguese did not want to become involved in l<strong>and</strong> battles but they wanted<br />

security over the cinnamon growing areas between Matara <strong>and</strong> Chilaw. These l<strong>and</strong>s were in the<br />

kingdom of Kotte.<br />

In 1521, three sons revolted against their father, the king of Kotte. The Portuguese<br />

supported the king <strong>and</strong> the superior fire-power of the Portuguese always won the battles. The<br />

king of Kotte, to ensure a smooth succession to his gr<strong>and</strong>son Dharmapala, sent an image of the<br />

prince to Lisbon where the king of Portugal crowned it <strong>and</strong> guaranteed to protect the prince <strong>and</strong><br />

the kingdom. In return, the Portuguese were granted a tribute of cinnamon, allowed to rebuild<br />

the fort of Colombo higher <strong>and</strong> stronger, <strong>and</strong> the education of the prince became the<br />

responsibility of the Franciscan monks.

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