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Download PDF - David Fried

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Stemmers<br />

<strong>Fried</strong> has coined the term “Stemmer” as a personifying name for stem cell creations. Currently the<br />

stem cell is the most promising yet controversial programmable self-reproducing building block on<br />

a cellular level, which in the hands of the genetic engineer has become the absolute malleable<br />

“bio-porcelain” of choice at the turn of this century.<br />

His newest three-dimensional works titled Stemmers are a series of geometrical sculptures that<br />

portray his vision of stem cell creations with a kind of prepubescent innocence. They look like young<br />

or undeveloped beings, easy to personify and almost friendly in appearance. Although there is a clear<br />

association to organic cell clusters, <strong>Fried</strong> actually follows a basic law of economy found in complex<br />

bubbles to hand-build and facet the sculpture’s surface. The sharp-networked angles formed by<br />

intersecting spheres of varying size result in dynamic shapes that in spite of their clean mathematical<br />

origin appear biological, and possess an abstract yet curiously personal character. Each Stemmer<br />

sculpture contains several “faces” when viewed from different angles, which easily suggest multiple<br />

abstract personalities.<br />

If <strong>Fried</strong>’s Stemmers are perceived as statues of premature invitro creations, then one must think:<br />

what might they grow up to be? Life-savers like skin or liver? Patented spare parts or estranged<br />

new breeds? His Stemmers also appear to have gender, which is enforced through their intended<br />

resemblance to figures from the stone age such as the “Venus of Willendorf”, which depicts an<br />

anatomically exaggerated female form, or other phallic icons found in many Paleolithic cultures.<br />

As in many of <strong>Fried</strong>’s other works, the artist presents us with minimalist symbolic imagery that<br />

suggests a fundamental shift from mythological to scientific beliefs, and calls attention to the<br />

manipulative processes that are now deeply rooted in our cultures. By resurrecting and modernizing<br />

humankind’s oldest fertility icons - in an era whereby applied technologies are trumping the oldest<br />

form of reproduction and evolution - with fertility icons of a synthetic nature for future generations,<br />

<strong>Fried</strong> confronts us with our desire and ability to alter nature’s course, and perhaps our future<br />

evolutionary process.

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