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Chapter 1 11<br />

which the composer was free to deviate from one mode to another, shifting to<br />

unusual modulations following the content of the text 48 Furthermore, Taisnier<br />

rejected his contemporaries' notational practices that favoured the adoption of<br />

notes of small value (such as semiminims) in passages of counterpoint or<br />

embellishment, 49 and, regarding metrical arrangement, he denounced the shift<br />

from triple to duple metre and back. Taisnier was also against the use of figures<br />

such as the fugue (ad fugam) and all sorts of imitation employed to depict the<br />

meaning of the text. 50 Additionally, he repudiated the mixture of imitative with<br />

chordal passages (e. g. faux bourdon)51 that broke the flow of the texture, and<br />

objected to sudden metrical and tempo changes, particularly those involving<br />

declamatory-style sections of motets. 52<br />

The theoretical basis of Renaissance text-painting can be first identified in<br />

the musical writings of the generation of Josquin, by which time the works of<br />

Cicero and Quintilian had already been published. A good example is Josquin's<br />

motet with the title Ave Maria, virgo serena, in which rhythms and melodic<br />

phrases are subordinate to the affective setting of the words. 53 Josquin represented<br />

"[... ] a classical moment in the music of the sixteenth century [... ]", 54 and his<br />

influential role regarding the interactions between words and notes was<br />

acknowledged by later theorists such as Coclico, Glarean, and Finck. Glarean in<br />

particular, in his Dodekachordon (1547), praised Josquin for his ability to fit<br />

verba to res and stressed that<br />

[... ] where his matter requires it, [he] now advances with impetuous<br />

and precipitate notes, now intones his subject in long-drawn tones,<br />

and, [... ] has brought forth nothing that was not delightful to the ear<br />

and approved as ingenious by the learned, nothing, in short, that was<br />

a8 Palisca, 'A Clarification of "Musica Reservata"', p. 141.<br />

49 Palisca, ' Ut Oratoria Musica', p. 39.<br />

so The sense of chase or flee which is actually implied by the literal meaning of the word fuga<br />

comprehends all types of imitation: metalepsis, hypallage, apocope (for the definition offuga, see<br />

Bartel, pp. 277-90).<br />

s1 Faux bourdon, or catachresis, or simul procedentia, a figure defined by Bartel as "a musical<br />

passage characterized by successive sixth-chord progressions" (Bartel, p. 271).<br />

2" See Palisca (`A Clarification of "Musica Reservata"", pp. 142-43), who cites a musical example<br />

by Lasso.<br />

S3 Wilson, Buelow, and Hoyt, p. 261.<br />

sa Palisca, 'Ut Oratoria Musica', p. 41.

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