1 インド聖典解釈学の法源論 聖典と知覚の住み分け1 片岡 啓 はじめに ...

(*codanaiva lakSaNam) 10 ZAbarabhASya ad 1.1.2: yat tu laukikaM vacanaM tac cet pratyayitAtpuruSAd indriyaviSayaM vA, avitatham eva tat. athApratyayitAt puruSAd anindriyaviSayaM vA,tat puruSabuddhiprabhavam apramANam. aZakyaM hi tat puruSeNa jJAtum Rte vacanAt.aparasmAt pauruSeyAd vacanAd avagatam iti cet. tad api tenaiva tulyam. naivaMjAtIyakeSvartheSu puruSavacanaM prAmANyam upaiti. jAtyandhAnAm iva vacanaM rUpaviZeSeSu. F 18.3-8.111 tasmAn na tAvan niZcIyate “codanAlakSaNo ’rtho dharmaH” iti. F 22.4-7.10 F 19 198931 indriyaviSayam anindriyaviSayam bahuvrIhi tatpuruSa tatpuruSa (an)indriyaviSayaH Jha [1973] 5 indriyaviSayam D’Sa [1980]60 pratyayitAt indriyaviSayam 11 anindriyaviSaya viSaya dharma 3

vApratyayitAtpuruSAtindriyaviSayamapratyayitAtpuruSAtanindriyaviSayamZlokavArttika codanA, vv. 102cd-110ab:yathAdRSTArthavAditvaM tac cet pratyayitAd iti// 102indriyeti tu mUlaM ced asyAstIty evam abravIt/ tac cet pratyayitAt indriya draSTRtvasatyavAditve tac cet pratyayitAd iti// 103dRZyamAnArthavAditve syAd anAptoktisatyatA/ tac cet pratyayitAt pratyayita indriyaviSayaM vA anApta=apratyayita ZAbarabhASya ad 1.1.2: yadi ca codanAyAMsatyAm agnihotrAt svargo bhavatIty avagamyate. F. 16.20-21. jJeyam viSaya KAZikA ad ZlokavArttika codanA,v. 110 (ZVK I 117.24-118.7). pratyayita Apta indriyaviSaya4

vikalpenobhayor Aha pratyudAharaNe pRthak// 109Zakye ’py asatye mithyAtvaM dRSTaM satye ’py aZaktike/vA samuccaya, (vikalpa) (v. 109)mUlaM ... asyAsti(vv. 103ab, 107ab)(v. 110ab)(v.102cd,)(v. 110ab)1(pratyayita) (v. 102cd)1a1b2(indriyaviSaya)(v. 103ab)ZVK ad v. 110abZakya, aZaktika satya vacanalocative 6

71b1b1b1b2b1a=2a2a1a2b2vAvA(v. 107ab)(v. 106d)1vA (v. 109ab)2pratyayitAtyathAdRSTArthavAdin(v. 110ab)(pratyayita)(v.103cd)3

vA v. 104ab121 2(vv. 105-106c)(v. 109ab)(v. 109bc)(v. 110ab)(pratyayita)= (upadiSTavantaH)(manvAdayaH) 15 15 ZAbarabhASya ad 1.1.2: upadiSTavantaZ ca manvAdayaH. F 18.9. (puruSAH santo viditavantaZ8

94 5ca) laukikaM vacanamnadyAs tIre phalAni santi

18 anindriyaviSaya (an-indriyaviSaya)anindriya-viSaya6pratyaita Pratyayita 1.1.7:AptopadeZaH ZabdaH 19 Apta (Apti)AptaApta ApsAkSAt-karaNaApti18 ZAbarabhASya ad 1.1.2 (F 18.6-12).19 NyAyabhASya ad 1.1.7: AptaH khalu sAkSAtkRtadharmA yathAdRSTasyArthasya cikhyApayiSayAprayukta upadeSTA. sAkSAtkaraNam arthasyAptiH tayA pravartata ity AptaH. NBh 14.4-5.10

pratyayita prati-i, pratyayo ’sya saMjAtaH 20 pratyayita 20 ASTAdhyAyI 5.2.36: tad asya saMjAtaM tArakAdibhya itac. P 559. Cf. KAzikA ad ZlokavArttikacodanA, v. 102: pratyayo ’sya saMjAta ity etasminn arthe hi tArakAdismRter itajantaMpratyayitaZabdam abhiyuktAH smaranti. ZVK I 112.23-24;NyAyaratnAkara ad ZlokavArttikacodanA, vv. 105cd-106c: pratyayitaZabdaZ cAyam itajantaH pratyayo ’sya saMjAta ity etAvad vadati,pratyayaZ cAyathArtho ’pi saMbhavatIti na yathArthadarZI pratyayitaH kiM tu yathAdRSTArthavAdyeva. NRA 58.16-18.11

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22 1vA 222 andhaparaMparAnyAya ZAbarabhASya ad 1.3.1 (A 162.3-163.1) ZAbarabhASya ad 1.1.2 TantravArttika ad 1.2.7 (A 113.8-10), 31(A 146.18-19)BrahmasUtraZAGkarabhASya ad 2.2.30, 37 1990111 andhaparaMparAnyAya KathopaniSad 1.2.5 BhAmatI ad 2.2.37 TattvasaGgraha v. 2379ad vv. 2379, 266513

34upalakSaNa (v. 103ab) 23 56724 A ZrImajjaiminipraNItaM MImAMsAdarZanam. Ed. SubbhAZAstrI. 6 bhAgas. Poona:AnandAZrama, 1929-34.FNBhMaterialien zur ältesten Erkenntnislehre der KarmamImAMsA. Erich Frauwallner.Graz-Wien-Köln: Hermann Böhlaus Nachf., 1968.GautamIyanyAyadarZana with BhASya of VAtsyAyana. Ed. Anantalal Thakur. New Delhi:Indian Council of Philosophical Research, 1997.23 KAZikA ad ZlokavArttika codanA, vv. 102cd-103ab: indriyaZabdena ca pratyakSadvAreNasarvapramANAny upalakSayati. ZVK I 112.1.1.4 1.1.5 pratyakSaupadeZa ZAbarabhASya ad 1.1.2: codanA hi bhUtaM bhavantaM bhaviSyantaM sUkSmaM vyavahitaMviprakRSTam ity evaMjAtIyakam arthaM Zaknoty avagamayituM, nAnyat kiMcanendriyam. F 16.12-14;ZAbarabhASya ad 1.1.4: pratyakSapUrvakatvAc cAnumAnopamAnArthApattInAm apy akAraNatvam. F22.19-20.24 Cf. KAZikA ad ZlokavArttika codanA, v. 111: ato ’vagamyate --- atIndriyajJAnam eva bhASyakArovArayati, na tu sarvajJAnam. atIndriyaM hi vacanAd Rte jJAtum aZakyam ity abhiprAyeNAha vacanAditi. ZVK I 118.13-15.14

NRANyAyaratnAkara. ZlokavArttika of ZrI KumArila BhaTTa with the CommentaryNyAyaratnAkara of PArthasArathi MiZra. Ed. SwAmI DvArikadAsa ZAstrI. Varanasi: TaraPublications, 1978.P ASTAdhyAyI of PANini. S.M. Katre. Delhi: Motilal Banarsidass, 1989.RNA RatnakIrtinibandhAvalI. Ed. Anantalal Thakur. Patna: K.P. Jayaswal Research Institute,1957.ZVKMImAMsAZlokavArtika with the Commentary Kasika of SucaritamiZra. Ed. K. SAmbaZivaSAstrI. Trivandrum: CBH Publications, 1990.ZVTTSZlokavArttikavyAkhyA TAtparyaTIkA of UMbeka BhaTTa. Ed. S.K. Ramanatha SastrI.Madras: University of Madras, 1971.TattvasaGgraha of AcArya ShAntarakSita with the Commentary ‘PaJjikA’ of ShriKamalashIla. Ed. DvArikadAsa ZAstrI. 2 vols. Varanasi: Bauddha Bharati, 1981, 82.Bühnemann G.1980 Der allwissende Buddha. Wien: Universität Wien.D’Sa, F.X. 1980 ZabdaprAmANyam in Zabara and KumArila. Vienna, De Nobili ResearchLibrary.Jha, G. 1973 ZAbara-BhASya, Translated into English by Ganganatha Jha. Vol. 1. Baroda,Oriental Institute.Kellner, B. 1997 Nichts bleibt nichts. Wien: Arbeitskreis für tibetische und buddhistischeStudien, Universität Wien.Krasser, H. 1999 “DharmakIrti’s and KumArila’s Refutations of the Existence of God: AConsideration of Their Chronological Order.” in DharmakIrti's Thought andIts Impact on Indian and Tibetan Philosophy. Ed. Shoryu Katsura. Wien:Verlag der österreichischen Akademie der Wissenschaften, 215-223.Steinkellner, E. 1997 “KumArila, IZvarasena, and DharmakIrti in Dialogue. A New Interpretationof PramANavArttika I 33.” in BauddhavidyAsudhAkaraH. Ed. PetraKieffer-Pülz & Jens-Uwe Hartmann. Swisttal-Odendorf: Indica et TibeticaVerlag.Strauss, O. 1932 Die älteste Philosophie der Karma-MImAMsA. Berlin: Verlag der Akademieder Wissenschaften. 1986 35-1365-361 1992 1989 1990(TarkapAda) 8, 27-68.15