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Capa dissertação Mauriene - DSpace/UFPB (REI) - Universidade ...

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ABSTRACT<br />

The scholarly work, Speeches for the Formation of Linguistic Brazilianness: colonization,<br />

literature and language (s) in Brazil (XVI-XIX) is a study done upon a descriptiveanalytical<br />

bottom about the course and the ways in which the Lusitan conquest and<br />

colonization implemented the expropriation and hiding of indigenous languages by imposing<br />

the Portuguese Language as the sole source of communication between us, within a process<br />

clearly marked by the fury of wars of conquest and colonization, by the violence of disrespect<br />

for the Native American people and by the violent linguistic eurocentrism. The choice of this<br />

object of study is warranted due to the recurrence of this theme, that is, the endless debate<br />

about our linguistic identity. It is very frequent in our various cultural discourses, especially in<br />

literature and sociology, the thematization of national characteristics as crucial, to literary and<br />

sociological discourses, forming a interdiscursivity, that is, a hybrid discursive practice,<br />

inherent to all social uses of language. To achieve our purpose we choose, as corpus analysis,<br />

some sample texts, extracted from colonial works, written during our period of colonization,<br />

more precisely between the mid-sixteenth century and the first decades of the nineteenth<br />

century, when the political independence of Brazil from Portugal occurs, but not the end of<br />

the religious-linguistic clashes. Upon this historical phase we will examine the scriptural<br />

context of the Brazilian colonial period. Thus, we turn initially to the information of Jesuit<br />

Father Manuel da Nóbrega and José de Anchieta, about the sixteenth century, a context<br />

marked by wars and Jesuit settlements. For studies of the linguistic context of the seventeenth<br />

century, we will use, especially, the writings of Father Antonio Vieira and Poet Gregorio de<br />

Matos. With regard to the scriptural context of the eighteenth century, a period characterized<br />

by the expulsion of the Jesuits and the prohibition, by the Marquis of Pombal, of the use of<br />

indigenous languages, our analysis will be done through the reading Arcadian texts, especially<br />

those by Basílio da Gama e Santa Rita Durão. Regarding the first two decades of the<br />

nineteenth century, marked by the presence of D. Joao VI and the influx of several important<br />

European scientists in Brazil, the linguistic remarks peculiar to this period will be observed<br />

through the narratives of Germans Spix and Martius and Frenchman Jean-Baptiste Debret. In<br />

this understanding, we consider Fairclough’s theoretical and methodological paths as of<br />

paramount importance for our work. It is therefore through the proposed discourse analysis<br />

proposed by Fairclough, the textually-oriented discourse analysis (TODA), that we proceed to<br />

our analytical description of the speech-language identity in Brazil, written during the colonial<br />

period. By way of Fairclough, we conceive such texts as constituters and builders of our<br />

linguistic Brazilianness.<br />

Keywords: Linguistics. Literature. Language´s colonization. Brazilianness.

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