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angasilo,” kusho Manyeva.<br />
(Ncongwane,1989:41)<br />
Lapha Ncongwane usivetela indlela lekuphilwa ngayo<br />
emakhaya ngaphansi kwemakhosi netindvuna. Kulendzaba<br />
Mbeshe umangalele laMasina endvuneni ngekutsi<br />
amhlambalate atsi ujuba tinhloko abe asho intfo<br />
lengekho. Emakhosini-ke uma umuntfu akonile<br />
uyammangalela, uma atfolakele anelicala uyahlawuliswa,<br />
imvamisa kuhlawulwa ngetinkhomo.<br />
Umfati wasemakhaya uma atfweswe licala, lelocala lakhe<br />
kusobala kutsi lisuke lilendvodza yakhe. Ingani phela<br />
umfati akanasibaya, sibaya sendvodza. Labadzala batsi<br />
licala lembula ingubo lingene, nakuyo lendzaba<br />
yaLaMasina kuyasho kutsi Siphundvu besekumele<br />
alitfwale licala lemfati wakhe lite bekamkhuta njalo<br />
ngalokutsandza kukhuluma tindzaba langanasiciniseko<br />
nato.<br />
Umuti wenkhosi noma wendvuna awubutwa uwubona<br />
ngebukhulu bawo. Nawo-ke lona walendvuna<br />
yaka Magagula kutsiwa bekusicheme semuti lokusho kutsi<br />
bekungumuti lomkhulu. Ebudvuneni kubekwa indvodza<br />
lehlakaniphile, lekwatiko kukhuluma futsi<br />
lehlonishwako emangweni. Ababekwa bondlunganye<br />
labangabonakali kutsi batikhulu ngakuphi nje.<br />
Indvodza kubayindvodza ngemuti wayo nangemfuyo yayo.<br />
Indvodza lenjalo iba nesibindzi sekukhuluma emkhatsini<br />
webantfu ingabi naluvalo.<br />
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