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Sitfola futsi lapho boTom na Mandisa basesekhona<br />
edolobheni kutsiwa:<br />
Bahamba njalo-ke boTom sebajakele<br />
esikhumulweni sematekisi. Kutsite<br />
basahamba njalo sebajakele kutsi<br />
lokungenani abaphumele ngaphandle<br />
kwelidolobha kute bakwati kuvula<br />
lesikhwama babone kutsi ngabe sinani<br />
lena lengaka, Tom watsi ubuka emuva<br />
wabona lelinye lijaha libalandzela<br />
libabuka ngemehlo labuhlungu.<br />
(Ncongwane,1989:12)<br />
Lapha-ke Ncongwane uyasivetela kutsi bantfu labenta<br />
bugebengu basebentisa tindlela letinyenti kuze<br />
kuphumelele timfuno tabo. Lelijaha lilandzela boTom<br />
nje ngoba lifuna lesikhwama lelisijibe ephephabhekini<br />
yabo. BoTom nabo batibona banenhlanhla yekutfola<br />
sikhwama lebacabanga kutsi sinemali ekhatsi ngoba<br />
phela bebambonile nemlumbi longumnikati waso. Injalo<br />
imphilo yasedolobheni, ngilowo nalowo uticabangela<br />
yena. Bekungasilula-ke nakubo boTom naMandisa kutsi<br />
bangatsatsa lifa lesebalitfolile balinikete lomunye<br />
umuntfu.<br />
Kuyo incwadzi Tikhatsi Letimatima Ncongwane usivetela<br />
indzawo yasedolobheni endzabeni letsi: Indvodza<br />
Yensudu. Kulendzaba uveta kahle kutsi lelidolobha<br />
lakhuluma ngalo likuphi. Simuva lapho asingenisela<br />
khona lendzaba atsi:<br />
Lomuhla nguLesihlanu nenyanga<br />
iphelile. Bantfu bayanyatselana<br />
lapha edolobheni eMlomo. Linyenti<br />
lebantfu libuya emsebentini lijakele<br />
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