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uMagonondo nesizwe sakhe wathi esezwile uDinuzulu, wathumela kuMagonondo<br />
efuna ukuzwa. udaba lokuxabana kwabo.<br />
!the isisuka impi yoSuthu noMandlakazi uZibhebhu wathumela kwaGumbi<br />
ebamema ukuthi bamlekelele kodwa uMagonondo waphendula ngokuthi hambani<br />
nimtshele uZibhebhu ukuthi mina ngiyiNkosi enye, angangibuzi ukuthi<br />
ngizochema nobani? Ngalawo mazwl uMagonondo wayazi ukuthi uZibhebhu<br />
uyiNkosi kanjalo naye uyiNkosi.<br />
Ngakho-ke iSilo YlSO esabe sinelungelo lokumjuba ukuthi enzenJanl<br />
njengeNgonyama. Nempela wahloma waya oSuthu eyolekelela iSilo. Bayilwa<br />
ke bayinqoba le mpi, wanqotshwa uZibhebhu kwaNdunu emva kwalokho iSilo<br />
sayidedela le ndawo yakoMkhuze phesheya nawo sabiza okweSaba, l'vlhlawuli<br />
noMlotshwa. Kuthiwa saqala ngokubabuza umbuzo othi umthakathi nina<br />
nimenzenjani uma nimthola? Bathi sibikela abelungu, besho amaphoyisa,<br />
wayesebuza uMagonondo. Waphendula wathi, mina ngiyazibulalela umthakathi<br />
ngornkhonto. ISilo sathi nanso-ke iNkosi, yiyo esizobusa leli zwe. Wena-ke<br />
Mhlawuli awuseyukubika kimina, usuyobikela uGumbi, yena useyokuba yiNkosi<br />
yale ndawo abike kuso iSilo uDinuzulu. Sabe sibonga ngobuqhawe balaba bantu<br />
bakwaGumbi . ngoba olwalungafakwa, kwathiwa-ke sekubekwa arnakhosi<br />
ezindawo kuthiwa uDinuzulu nguye owancoma kuhulumeni ukuthi agcotshwe<br />
uMagonondo.<br />
Esegcotshiwe wabusa leliya zwe njengenkosi yalo ephathele indodana<br />
yomfuwabo eyabe isencane. igama layo linguSivuma kaNkomazane kaNtini<br />
kaSornkhanda. Kuthe uSivuma esebusa abelungu begunyazwa nguhulumeni<br />
wobandlululo bayithatha leya ndawo. bayifaka izinkomo zabo, iziqiwu namasimu<br />
abo.<br />
Lokho-ke kwaba isikhathi esmZlma eNkosini uSivuma neSlZ\ve savo<br />
okwaholelwa ukuthi abantu bayo baxoshwe ngabelungu bagcwale kuzo zonke
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