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Primerjalna književnost, letnik 32, št. 2, Ljubljana ... - ZRC SAZU

Primerjalna književnost, letnik 32, št. 2, Ljubljana ... - ZRC SAZU

Primerjalna književnost, letnik 32, št. 2, Ljubljana ... - ZRC SAZU

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Status of Literature in the Ageof Global RisksPéter HajduHungarian Academy of Sciences, Institute for Literary Studies, Ménesi út 11–13, H–1118 Budapestpethajdu@gmail.comThis paper scrutinises the possible connections of the diminished prestige of literaturewith globalisation, especially with the breakdown of nation building projectssupported by elites, and with the demand of a spiritual-discursive self-understandinginstead of a narrative one which characterises the reading strategies that made fictionpopular.Keywords: literature / national culture / nation states / cosmopolitanism / globalizationLiterature does not seem to have the prestige it used to have. Thischange, of course, must have various causes, but one may try to interpretit in connection with the general transformation of our world, namely thetransition from the system of nation states to globalisation, or from thecultural system of nation states to cosmopolitanism. A strong argumentfor such an approach may be that the status of literature has not beenconstant in history; just like the nation state has not been a universal ornatural rule but a historical development, which started in the seventeenthcentury (MacNeill; Beck, Sociology 64). Literature achieved a special prestigein the nineteenth and twentieth centuries, and the loss of this prestige maybe connected with some features of the decline of the nation state or somegeneral trends of the global transformation.Nationalism attached (and attaches) strongly positive values to nationalculture. A nationalist wants to be proud of his nation’s cultural achievements,and since the concept of the nation is at least partly based on theconcept of a shared culture, the importance of cultural heritage, and especiallythe written part of it, is highly emphasised in a national context. Theshared culture is, of course, a wider notion than that of elite cultural phenomena;among others it includes language, religion, customs, costumes,cuisine, historical memory, ceremonies, and codes of behaviour. Everysuch feature can be important in the discourse of nationalism, but theemphasis laid on national elite culture is obvious. Folklore achievements,for example, may even be subsumed into the heritage of an elite culture. Inthe age of Romanticism, for instance, folk songs were regarded as poetry159<strong>Primerjalna</strong> <strong>književnost</strong> (<strong>Ljubljana</strong>) <strong>32</strong>.2 (2009)

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