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PRESTOR JOHN, THE KALABHRAS AND MAHABALI ; WHAT IS ONAM ALL ABOUT? M. M. NINAN<br />
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Origin<br />
There is no clear evidence about the origin of the Kalabhras. The popular belief<br />
was that the Kalabhras remained sunordinates to the Gangas and Kadambas of<br />
the Kannada region. Later,they might have migrated into the Tamil country<br />
Kalabhra rule: We have little information about the Kalabhra rule in theTamil<br />
country. The Tamil grammar Yapperunkalam refers to a Kalabhra king, namely<br />
Achutha Kalappalan. It appeared that heruled the Tamil country from Uraiyur .<br />
He had also patronised theTamil poets. A Buddhist scholar namely Buddhadatta<br />
lived in his kingdom. According to traditions, he imprisoned the Chera, Chola<br />
and Pandyan rulers. He had extended patronage to Buddhism and Buddhist<br />
monasteries. By the end of the Sixth century A.D. the Pandyan ruler Kadungon<br />
had liberated the southern part of the Tamil countryfrom the Kalabhras. By the<br />
same period, the Pallava king, Simhavishnu had captured Tondaimandalam and<br />
Cholamandalam from the Kalabhras. Thus, the Kalabhra rule inTamil country<br />
came to an end due to the ascendancy of the Pandyasand Pallavas.<br />
Society under the Kalabhras:<br />
We can find a lot of difference between the society and cultureof the Sangam<br />
Age and those of the Kalabhra rule. There was apolitical chaos during the<br />
Kalabhra rule. The secular outlook of the Sangam period gave way to the<br />
religious outlook of the Kalabhras. Both Buddhism and Jainism became<br />
dominant religions during the Kalabhra period. Particularly, the Jain monks had<br />
preached Jainism in the Tamil country. They were patronized by the Kalabhra<br />
rulers. At the same time, efforts were made to remove the evils from the society.<br />
The Tamil Siddhars like Thirumoolar had preached their philosophical ideas.<br />
Morals and ethics had beenpreached through education and literature.<br />
Education and Literature:<br />
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