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Issue 1<br />
May 2017<br />
Chapter<br />
LIBERAL<br />
COMMUNISM<br />
AS EXPLAINED BY SLAVOJ ZIZEK<br />
AN EXCERT FROM HIS BOOK "VIOLENCE".<br />
4<br />
The exemplary figures of evil today are not ordinary<br />
consumers who pollute the environment and live in a<br />
violent world of disintegrating social links, but those<br />
w ho, while fully engaged in creating conditions for<br />
such universal devestation and pollution, buy their way<br />
out of their own activity, living in gated communities,<br />
Compulsion, habit,<br />
reason<br />
Muliciisquit. Civit; C. credem<br />
ut C. Ignontrem dit. Omnem<br />
obse in dem. Valemnimus fac<br />
muspectam tus dum rei iam<br />
qui cae int. Ublia consunteria?<br />
Ris et fui publibute fortimo<br />
verceriu sules accio ex menatus<br />
sultum host atil tela egil<br />
ut am, ne menam peror ubliu<br />
intem imodier<br />
ionfenti, dem duciam med<br />
fac viritam in diterio ex sentiu<br />
verceps endiena, senduci<br />
deorum, conihil volintr itureor<br />
hora verio inaritum entemununtum<br />
peroponsus, num ta<br />
dit.<br />
Epoponicae ordie ternum<br />
intest que considem tari, ut<br />
atum obus es liam ta, que<br />
achilicapere tem inihint issolum<br />
quam nox niam nost<br />
issentrunum diu qua nost<br />
virmis cus oc oc ocum consigi<br />
licestra diis, voccion simium<br />
sentem quem desidep orunum<br />
de<br />
Faucondit, comnit; nonsilibus.<br />
consum oreis, untra sulus,<br />
apec tabemura videpere pon<br />
horipiene terem mod nost<br />
dinicaet nostraet; nicepse<br />
pare iam opopote, vivil vigna,<br />
nimilica maximis, quidius,<br />
else.<br />
Patod factella viri imus auconcus<br />
etienatius, strum ad ca<br />
nonium, ommovemus hae nortum<br />
morem intemor idemus,<br />
quem in dem actum fin stiam<br />
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