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The Book<br />

a <strong>contemporary</strong> <strong>view</strong><br />

Carole Bieber and Marc Ham Gallery<br />

<strong>Delaware</strong> <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong><br />

December 22, 2010—April 17, 2011<br />

<strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong> Gallery · Towson University<br />

September 8—November 5, 2011<br />

1


200 South Madison Street<br />

Wilmington, DE 19801<br />

T 302 656 6466<br />

F 302 656 6944<br />

www.<strong>the</strong>dcca.org<br />

2<br />

8000 York Road<br />

Towson, MD 21252<br />

T 410 704 2808<br />

www.towson.edu/artscalendar<br />

Photographs above and right:<br />

The Book: A <strong>Contemporary</strong> View<br />

Installation <strong>view</strong><br />

by Carson Zullinger


Contents<br />

Page 4<br />

Acknowledgements, Maxine Gaiber<br />

Page 5<br />

An Ambitious Collaboration, Christopher Bartlett<br />

Page 6<br />

John Latham and The Book: Toward an Open Art, Maiza Hixson<br />

Page 7<br />

The Book: A <strong>Contemporary</strong> View, J. Susan Isaacs<br />

Page 11<br />

Artist Biographies and Works in Exhibition, J. Susan Isaacs<br />

3


Acknowledgements<br />

Ms. Isaacs approaches life with gusto and consumes new books and new art with equal enthusiasm and delight. It is<br />

<strong>the</strong>re<strong>for</strong>e completely appropriate, and perhaps even inevitable, that Dr. J. Susan Isaacs, Curator of Special Projects at <strong>the</strong><br />

DCCA, has organized work from many of <strong>the</strong> finest book artists from around <strong>the</strong> world into <strong>the</strong> ambitious and provocative<br />

exhibition, The Book: A <strong>Contemporary</strong> View. Exploring <strong>contemporary</strong> book art in its seemingly infinite permutations, <strong>the</strong><br />

exhibition stretches <strong>the</strong> definition of “book” beyond its usual confines in a dazzling display that will take many repeat visits to<br />

totally digest. We thank her <strong>for</strong> this exhibition and <strong>for</strong> her tireless commitment to <strong>the</strong> DCCA. We also thank each member of<br />

our talented curatorial staff, Steve Ruszkowski <strong>for</strong> his beautiful installation, Watsuki Harrington <strong>for</strong> managing <strong>the</strong> behind-<strong>the</strong>scenes<br />

paperwork, and Maiza Hixson <strong>for</strong> her insightful catalogue introduction.<br />

We also thank all of <strong>the</strong> generous individuals and institutions who have made this exhibition and its subsequent installation at<br />

Towson possible:<br />

Phyllis and Norman Aerenson<br />

Laetitia and Preston Ayars<br />

Jay and Maret Headley<br />

Alice B. Hupfel<br />

Jan Jessup<br />

Berta and Arnold Kerr<br />

Mark Samuels Lasner<br />

Tim D. Lobach and Watsuki Harrington<br />

Ron and Rebecca Meick<br />

Jeff and Christy Mitchell<br />

Marla and Thomas Norton<br />

Oak Knoll Books<br />

Louis B. Rosenberg and Lynda Schmid<br />

Annette Seidenglanz and Chuck Bowes<br />

Lynn and Rodney Sharp<br />

University of <strong>Delaware</strong>, Department of English<br />

Maxine Gaiber<br />

Executive Director<br />

<strong>Delaware</strong> <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong><br />

4<br />

The Book: A <strong>Contemporary</strong> View<br />

Installation <strong>view</strong><br />

Photo by Carson Zullinger


An Ambitious Collaboration<br />

An ambitious addition to <strong>the</strong> many exciting collaborations between Towson University Art Gallery and <strong>the</strong> <strong>Delaware</strong> <strong>Center</strong><br />

<strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong> is <strong>the</strong> exhibition, The Book: A <strong>Contemporary</strong> View. As Director of <strong>the</strong> Art Galleries at Towson and<br />

Head of <strong>the</strong> Department of Art + Design’s Illustration program, this exhibition has particular personal resonance <strong>for</strong> me.<br />

There is a long, rich history of bookmaking providing a fertile ground <strong>for</strong> artists to mine <strong>contemporary</strong> interpretations. All<br />

kinds of materials have been used to make books—bone, bronze, pottery, shell, wood, papyrus, dried palm tree leaves,<br />

and wax-coated wood tablets (that were erasable). Writing to transmit or preserve in<strong>for</strong>mation began with picture writing,<br />

systems of pictographs such as Egyptian hieroglyphics. Ano<strong>the</strong>r system in use in third millennium BC was Mesopotamian<br />

cunei<strong>for</strong>m script employed by Sumerian scribes writing on clay tablets. Today <strong>the</strong>re are dozens of alphabets in use, <strong>the</strong> most<br />

common being Roman derived from Greek, <strong>the</strong> first true alphabet.<br />

The first bookbinding originated in India around 100 AD and manuscript books shifted from <strong>the</strong> scroll <strong>for</strong>mat to <strong>the</strong> codex,<br />

which were wood or lea<strong>the</strong>r bound. Over <strong>the</strong> next few centuries laboriously hand-produced illuminated manuscripts were<br />

made, commissioned by <strong>the</strong> wealthy and written in gold and silver on purple vellum and covered in gold, ivories, enamel<br />

work, and even repoussé silver. The Middle Ages saw book production concentrated primarily in monasteries, since <strong>the</strong><br />

highest demand was <strong>for</strong> ecclesiastic texts.<br />

The earliest example of <strong>the</strong> mass-produced book may be <strong>the</strong> Diamond Sutra printed in China around 860 AD, but <strong>the</strong> most<br />

famous is Gutenberg’s Bible (c.1455) printed with moveable type. With this new technology came printed Illustrations and<br />

typographic design, <strong>the</strong> spread of ideas and knowledge and <strong>the</strong> broader need <strong>for</strong> literacy. Also with <strong>the</strong> spread of ideas<br />

came religious and political censorship and book burning.<br />

Dictionary, encyclopedia, atlas, comic, bible, poetry, texts, children’s books, etc. are all found in <strong>the</strong> personal or public<br />

library, non-fiction and fiction available <strong>for</strong> edification or pleasure. One of <strong>the</strong> earliest pop-up books was Sir Henry<br />

Billingsley’s 1570 translation of Euclid’s Elements into English that included several three-dimensional fold-up diagrams<br />

illustrating solid geometry. Some books become expensive rarities; in 1994, Bill Gates purchased a Leonardo Da Vinci<br />

sketchbook <strong>for</strong> $30.8 million, <strong>the</strong> most expensive book ever sold.<br />

One conservative estimate has Google digitizing at least 10 million books a year. The total number of titles in existence is<br />

estimated to be about 65 million. Amazon has sold 12 million Kindles, and <strong>the</strong>re were over 10 million paid Kindle eBook<br />

sales in December, 2010, surpassing its book sales by nearly double. The future of <strong>the</strong> physical book is in question, but its<br />

uniqueness is <strong>the</strong> physical experience, <strong>the</strong> smell of ink on <strong>the</strong> page, <strong>the</strong> feel of <strong>the</strong> paper, <strong>the</strong> craftsmanship in <strong>the</strong> binding,<br />

none of which can be reproduced digitally.<br />

The appreciation of <strong>the</strong> qualities inherent in <strong>the</strong> traditional book is evidenced by <strong>the</strong> artists in this exhibition who take it as<br />

<strong>the</strong>ir springboard <strong>for</strong> broad interpretations and imaginative reconstructions.<br />

Christopher Bartlett<br />

Director, University Art Galleries<br />

Director, Illustration Program<br />

Professor of Art<br />

Department of Art +Design, Art History, Art Education<br />

Towson University<br />

5


John Latham and The Book:<br />

Toward an Open Art<br />

In 1961, one of <strong>the</strong> most famous conceptual artists to use books, John Latham (b. England 1921-2006) produced a work<br />

of art entitled Painting Is An Open Book. Part of <strong>the</strong> collection of <strong>the</strong> Walker Art <strong>Center</strong>, it features a conspicuous absence<br />

of paint, consisting of open books whose spines are mounted and plastered to a burlap-covered board. A tongue-in-cheek<br />

philosophical statement, seen today, <strong>the</strong> work offers a compelling corollary to <strong>the</strong> DCCA’s exhibition devoted to artists’<br />

books. The Book: A <strong>Contemporary</strong> View would seem to suggest that not only books but <strong>the</strong> definition of art itself can also be<br />

seen as equally “open” to creative interpretation.<br />

In 1966, Latham famously borrowed a copy of <strong>the</strong> late Modern art critic Clement Greenberg’s <strong>for</strong>mal treatise Art and Culture<br />

from <strong>the</strong> library of Saint Martin’s School of Art, where Latham taught part-time. Ultimately known <strong>for</strong> destroying books in<br />

order to achieve a process-oriented ra<strong>the</strong>r than object-based art, Latham invited students to literally chew pages from<br />

Greenberg’s book, which was by <strong>the</strong>n a known relic of <strong>the</strong> critic’s hold on <strong>the</strong> art world. He distilled <strong>the</strong> resulting pulp into<br />

liquid. Latham was subsequently fired from his teaching post over this incident.<br />

From a “<strong>contemporary</strong> <strong>view</strong>,” The Book exhibition, like Latham’s transgressive act, challenges us to keep a fresh perspective<br />

on not only <strong>the</strong> question of art but also <strong>the</strong> <strong>the</strong>mes generated by it. This is <strong>the</strong> job of any <strong>contemporary</strong> arts center—to<br />

ask <strong>the</strong> question of what is art, letting us decide <strong>for</strong> ourselves, even when some of <strong>the</strong> works present us with difficult or<br />

uncom<strong>for</strong>table subject matter. In an era when G. Wayne Clough, Secretary of <strong>the</strong> Smithsonian, can order <strong>the</strong> removal of<br />

David Wojnarowicz’s short silent film A Fire in My Belly (depicting ants crawling over a crucifix) from <strong>the</strong> National Portrait<br />

Gallery, <strong>the</strong> <strong>Delaware</strong> <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong> (DCCA) stands in contrast by encouraging visitors to discern<br />

whe<strong>the</strong>r or not an altered book is objectionable, if it is or isn’t Art.<br />

DCCA visitors are fur<strong>the</strong>r invited to <strong>view</strong> and <strong>for</strong>m <strong>the</strong>ir own opinion on controversial works in The Book show, such as Doug<br />

Beube’s Blast: If You See Something, Say Something, (2008). An ersatz pipe bomb made from <strong>the</strong> altered pages of sixteen<br />

Encyclopedia Britannicas, Beube’s sculptural “weapon” deploys knowledge as a powerful combatant against ignorance,<br />

would-be violence, and terror. His work dovetails with Latham’s earlier use of Enclopedia Britannicas in <strong>the</strong> 1960s, when<br />

Latham began to publicly stack and burn volumes of <strong>the</strong> books, letting <strong>view</strong>ers observe <strong>for</strong> <strong>the</strong>mselves his critique of<br />

universal knowledge.<br />

While The Book exhibition asks us to consider <strong>the</strong> political issues affecting us today, it also invites us to marvel at <strong>the</strong> myriad<br />

processes and techniques employed by artists in interpreting artists’ books as “fine” art and craft. The exhibition presents<br />

<strong>view</strong>ers with a copious array of materials and strategies devised to create both unique and serially reproduced book art<br />

<strong>for</strong>ms. Numerous binding styles, types of paper, printing processes, and designs (from French to Accordian to Pop-Up) are<br />

but a few examples of <strong>the</strong> approaches you will find in <strong>the</strong> show.<br />

The Book: A <strong>Contemporary</strong> View ultimately queries how we <strong>view</strong> art—as aes<strong>the</strong>tic object, agent of political change, or as<br />

historical record of evolving social values and extremes. One might think of <strong>the</strong> show as a metaphorical library from which<br />

we are encouraged to “check out” new material. However, unlike a traditional library, <strong>the</strong> works are not easily categorized,<br />

nor do <strong>the</strong>y present uni<strong>for</strong>m narratives. Ra<strong>the</strong>r, <strong>the</strong>y vary wildly in scope and remain closer to <strong>the</strong> larger message of<br />

Latham’s work: If life is an open book, <strong>the</strong>n by extension art must be, too.<br />

Maiza Hixson<br />

Gretchen Hupfel Curator of <strong>Contemporary</strong> Art<br />

<strong>Delaware</strong> <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong><br />

6


The Book: A <strong>Contemporary</strong> View<br />

Mounting an exhibition devoted to <strong>the</strong> topic of <strong>the</strong> book makes perfect sense <strong>for</strong> two institutions with direct links to <strong>the</strong><br />

field of illustration. Yet, surprisingly, this is <strong>the</strong> first time that <strong>the</strong> DCCA or Towson University has installed an exhibition<br />

around this <strong>the</strong>me. The DCCA’s physical location within <strong>the</strong> Brandywine Valley connects it to <strong>the</strong> historical golden age of<br />

American illustration. In fact, one of <strong>the</strong> reasons <strong>for</strong> <strong>the</strong> founding of <strong>the</strong> DCCA in 1979 was <strong>the</strong> need <strong>for</strong> a response to <strong>the</strong><br />

more traditional art of <strong>the</strong> Brandywine School which was dominated by representational illustration. Additionally, <strong>the</strong> nearby<br />

<strong>Delaware</strong> Art Museum has one of <strong>the</strong> most important collections of American illustration in <strong>the</strong> United States, especially<br />

strong in early twentieth-century narrative work by N.C. Wyeth, Frank Schoonover, and Howard Pyle, artists from <strong>the</strong><br />

Brandywine Valley. Towson University has an active illustration program in its Department of Art + Design, in addition to<br />

an important Department of Education that has produced many public school teachers well-versed in instructing reading<br />

and strongly committed to <strong>the</strong> illustrated text. While respecting <strong>the</strong>se histories, this exhibition emerges more out of <strong>the</strong><br />

modern studio-craft tradition of creating one-of-a-kind hand-made objects. The book is such an object. This <strong>contemporary</strong><br />

interpretation of <strong>the</strong> book will also appeal to those devoted to traditional presentations of text and image, and while <strong>the</strong><br />

studio-craft tradition predominates, <strong>the</strong>re are examples of more standard book designs in <strong>the</strong> exhibition as well as sculptural<br />

interpretations utilizing actual books.<br />

In an age when <strong>the</strong> printed book may soon be an anachronism, artists remain fascinated by <strong>the</strong> subject and materials of <strong>the</strong><br />

book. There are graduate programs devoted to <strong>the</strong> art of making books, bookmaking guilds and organizations, both national<br />

and regional, that support <strong>the</strong> activities of small presses, artist-made books, and collectors of limited edition and one-ofa-kind<br />

books. Additionally, <strong>the</strong>re are increasing numbers of artists who use books as a medium. They carve books into<br />

sculptures or deconstruct <strong>the</strong>m, turning <strong>the</strong>ir spines and pages into works of art. Still o<strong>the</strong>rs produce installations and works<br />

that suggest book <strong>for</strong>ms. Finally, <strong>the</strong>re are books produced by painters and printmakers—boxed collections of paintings—a<br />

tradition used by artists <strong>for</strong> making books with removable pages, and compilations of prints. The Book: A <strong>Contemporary</strong><br />

View takes all of <strong>the</strong>se approaches into account, addressing <strong>the</strong> <strong>the</strong>mes of <strong>the</strong> book as object, subject, and concept—<br />

stretching <strong>the</strong> definition of “book.”<br />

This broad approach to <strong>the</strong> subject, as opposed to an exhibition of technical specificity—such as pop-up books— or<br />

subject matter—such as nature—represents not only <strong>the</strong> two institutions’ desire to introduce <strong>the</strong>ir <strong>view</strong>ership to <strong>the</strong> many<br />

<strong>contemporary</strong> approaches to <strong>the</strong> <strong>the</strong>me and subject of <strong>the</strong> book, but also to provide an opportunity to re<strong>view</strong> book practice<br />

at <strong>the</strong> end of <strong>the</strong> first decade of <strong>the</strong> century. With over 50 works in <strong>the</strong> show, including installations as well as individual<br />

books, <strong>the</strong> state of <strong>contemporary</strong> bookmaking appears expansive. Viewers will undoubtedly come to two important<br />

conclusions: <strong>the</strong> book as a topic or medium occupies <strong>the</strong> creative energies of many artists working today both nationally<br />

and internationally, and artistic approaches to <strong>the</strong> book are hugely varied in scale, media, and concept.<br />

Three overarching divisions define <strong>the</strong> exhibition. The first division, books as modernist objects, emerges out of <strong>the</strong> post-<br />

1960 studio craft movement. The second, that of small editions of illustrated books, has a history that can be traced back<br />

through such modern art movements as <strong>the</strong> Bauhaus, <strong>the</strong> Russian Avant-Garde, and <strong>Arts</strong> and Crafts—and fur<strong>the</strong>r back in<br />

history as well. Finally, <strong>the</strong> last segment includes sculptural installations and deconstructed books. The idea of installation<br />

connects to <strong>the</strong> postmodernist notion of removal of boundaries between disciplines and media and transcends functional<br />

objects and traditional sculpture, entering <strong>the</strong> realm of conceptual art.<br />

Today we see an increasing percentage of <strong>the</strong> book market devoted to electronic book purchases. Several artists in <strong>the</strong><br />

exhibition address <strong>the</strong> growing dominance of digital media. For instance, Marie Kelzer specifically utilizes as her subject <strong>the</strong><br />

change from paper book to eBook, presenting a paper book, CD, and eBook as a grouping, thus demonstrating through<br />

her choice of subject <strong>the</strong> shift from paper to electronic media. Long-Bin Chen too looks at <strong>the</strong> move from book to computer<br />

in his sculptures. In many of his early works he utilized computer printouts and discarded phone books. More recently, he<br />

has carved old books, signifying that <strong>the</strong>y are no longer of use in <strong>the</strong>ir original <strong>for</strong>mat. He melds <strong>the</strong> individual volumes<br />

toge<strong>the</strong>r into one sculpture, each book no longer able to open, repurposed into a flying figure that spans part of <strong>the</strong> ceiling.<br />

O<strong>the</strong>rs utilize digital technology to make <strong>the</strong>ir works. Leah Oates, Louise Levergneux, Susan Maguire, and Collette Fu all<br />

7


include digital photographic images in <strong>the</strong>ir books, and Levergneux creates related digital movies as well. Tara O’Brien<br />

also produced a movie to complement her more traditionally constructed book on <strong>the</strong> <strong>the</strong>me of <strong>the</strong> Wissahickon Creek. Her<br />

handmade book and digital film are part of <strong>the</strong> same work. O<strong>the</strong>rs use digital technology too. Cristina de Almeida’s and Jan<br />

Estep’s works demonstrate a sophisticated knowledge of graphic design and each artist presents her ideas conceptually,<br />

re-interpreting specific historical events and figures but utilizing modern design technologies and media.<br />

The re-interpretation of history in <strong>the</strong>se last examples depends upon a conceptual approach to <strong>the</strong> topic as well as <strong>the</strong><br />

employment of computer media. Although Buzz Spector does not use new media, in one of his works he utilizes once<br />

revolutionary and recently outdated media—Polaroid photographs. He alters a book of found Polaroid photographs, a<br />

technology invented after World War II, but largely gone from <strong>the</strong> market now. Through cutting and tearing of pages, he<br />

explores history and memory, leaving a residue of image and word. In Marcel Broodthaers #2, he makes reference to a<br />

historical figure, <strong>the</strong> artist Marcel Broodthaers, who was an experimenter, both conceptually and materially. Similarly, Claire<br />

Owen subverts old media by creating a work that addresses <strong>the</strong> historical cabinet of curiosities which were <strong>the</strong> collections<br />

of natural objects and art assembled by wealthy private collectors in <strong>the</strong> sixteenth and seventeenth centuries. These<br />

collections eventually evolved into <strong>the</strong> public museums of <strong>the</strong> eighteenth and nineteenth centuries. Here Owen utilizes as<br />

her subject a group of objects from <strong>the</strong> past, now presented as facsimile. She casts natural objects in lea<strong>the</strong>r and converts<br />

original drawings into printed computer scans. However, she also includes more traditionally printed works—monotypes<br />

and etchings—resulting in a small collection that explores <strong>the</strong> past by destabilizing our assumptions about familiar objects<br />

and images.<br />

Still o<strong>the</strong>r artists in <strong>the</strong> exhibition address <strong>the</strong> role of <strong>the</strong> book by suggesting <strong>the</strong> impact of time and a sense of <strong>the</strong> past.<br />

Jody Alexander creates sculpture out of <strong>the</strong> spines and bindings of old books. The deconstructed elements allude to books’<br />

structural role in <strong>the</strong> spread of in<strong>for</strong>mation and ideas in western civilization but also suggest age and deterioration. Cui Fei<br />

creates text/images with Chinese-like characters made out of natural materials (twigs and vines). She digitally photographs<br />

<strong>the</strong>m and prints her images onto a papyrus substrate. This body of work implies ancient civilizations and materials, created<br />

through <strong>the</strong> functions of a computer and printer. Ula Einstein contributes an accordion book created with fire. The result is an<br />

ephemeral object that suggests age and primal ceremonies. Like Einstein, Michelle Wilson also utilizes fire, but she employs<br />

it here in order to present <strong>the</strong> <strong>view</strong>er with a meditation upon <strong>the</strong> history of book burnings.<br />

Real events are a topic of interest to many artists in <strong>the</strong> exhibition. Doug Beube presents two works on <strong>the</strong> topic of terrorism,<br />

especially its connections to conflicts in <strong>the</strong> Middle East, and one that addresses <strong>the</strong> political speech of a recent United<br />

States president. In her flag book, Rose Reeder reminds us of <strong>the</strong> Middle Passage and <strong>the</strong> horrendous toll of slavery. Carole<br />

P. Kunstadt, Miriam Schaer, and Brian Dettmer, like Beube, alter books by cutting <strong>the</strong>m up to sever pages or by cutting<br />

away sections, thus revealing hidden elements. Manipulating and changing older texts that have attached histories is a<br />

recurrent <strong>the</strong>me in <strong>the</strong> exhibition. Schaer addresses <strong>the</strong> very issue of how history is recorded by repurposing an older book<br />

that recounts an even older period of history. Dettmer essentially per<strong>for</strong>ms a book autopsy, cutting down through a set of<br />

vintage encyclopedias, revealing black-and-white illustrations and text from <strong>the</strong> past. Siona Benjamin paints a scroll using<br />

antique manuscript illumination methods and materials, concentrating on an ancient story. History in<strong>for</strong>ms in o<strong>the</strong>r ways<br />

too. Jill Dalton’s and Crystal Cawley’s inspirations can be found in department store catalogs from <strong>the</strong> nineteenth century as<br />

well as a 1944 Sears catalogue and The History of Underclo<strong>the</strong>s from <strong>the</strong> 1950s. Marylyn Stablein’s contribution is a cloth<br />

book created from vintage fabrics and illustrations through which she hopes to honor and celebrate <strong>the</strong> historical tools and<br />

handiwork of women.<br />

The <strong>the</strong>mes of identity and gender occupy a fairly large number of <strong>the</strong> artists in <strong>the</strong> exhibition, ranging from body identity<br />

to feminist empowerment to outsider status. Clarissa Sligh sheds light on <strong>the</strong> relationship between skin color and gender,<br />

connecting two real individuals, one <strong>contemporary</strong> and one from <strong>the</strong> nineteenth century, who in different ways changed<br />

<strong>the</strong>ir gender identities. Beth Uzwiak and Elysa Voshell investigate a related issue, society marginalizing people due to <strong>the</strong>ir<br />

sexual orientation. Blanka Amezkua and Nova Atlas look at heroes and heroines in regard to <strong>the</strong> social construction of<br />

gender identities. Amezkua appropriates <strong>the</strong> pages of Mexican adult comic books in order to re-contextualize <strong>the</strong> images of<br />

women contained in <strong>the</strong>ir pages. She does this by substantially altering <strong>the</strong> drawings of women that depict <strong>the</strong>m as objects<br />

of <strong>the</strong> male gaze, trans<strong>for</strong>ming <strong>the</strong>m from victim to heroines with real power. Atlas explores <strong>the</strong> female experience in western<br />

8


culture, past and present, demonstrating how language and images rein<strong>for</strong>ce gender roles and cultural expectations. She<br />

does this by utilizing vintage pictures of male movie stars juxtaposed with Hollywood pin-up girls, contrasting <strong>the</strong> numerous<br />

complementary terms <strong>for</strong> men with accompanying negative terms <strong>for</strong> sexually-active women. Alicia Bailey explores gender<br />

through <strong>the</strong> legend of <strong>the</strong> Mandrake plant, its roots believed to be in <strong>the</strong> <strong>for</strong>m of <strong>the</strong> human body, sometimes male and<br />

sometimes female. In ancient times it was believed to have magical powers, and it was often used in love potions. Some<br />

believed that <strong>the</strong> fruits of <strong>the</strong> plant, called love apples, increased fertility.<br />

Land and topography in<strong>for</strong>m <strong>the</strong> work of many of <strong>the</strong> artists in this exhibition. Leah Oates presents close-up images of<br />

Vermont land and vegetation as examples of her desire to respond to what she perceives as overlooked spaces. Amy<br />

Pirkle’s book is a first-person account of a tubing trip that she made one recent summer with her fa<strong>the</strong>r down <strong>the</strong> Broad River<br />

in North Carolina. Renbeck makes artist books focused on nature, often inspired by <strong>the</strong> wetlands near her home in New York<br />

State. Amy Borezo depicts aerial <strong>view</strong>s of an oasis in Libya that was designed in <strong>the</strong> twentieth century using hexagons as<br />

its underlying design <strong>for</strong>mat. Sarah Bryant created ab[landmass] through which she indicates topographical change by <strong>the</strong><br />

deepening chasm of <strong>the</strong> ever-enlarging holes in <strong>the</strong> book. O’Brien’s Wissahickon Creek is a book whose paper has been<br />

washed in Wissahickon Creek in Philadelphia. De Almeida’s book is a re-reading and mapping of a well-known travel volume<br />

from <strong>the</strong> sixteenth century, while Estep’s map documents <strong>the</strong> site of a small fjord-side hut built in Norway by <strong>the</strong> philosopher<br />

Ludwig Wittgenstein. She includes a topographical map of <strong>the</strong> region’s trails. Melissa Jay Craig’s installation is comprised of<br />

hand-made “mushroom books.” She sees <strong>the</strong>se fungi as agents of change and is excited when discovering beautiful fungal<br />

growth. Tobi Kahn’s paintings are small abstractions that suggest land, water, and sky.<br />

Not surprisingly <strong>for</strong> a book exhibition, a number of <strong>the</strong> artists explore language. Libby Barrett creates a book with transparent<br />

overlays adorned with type that allow <strong>the</strong> <strong>view</strong>er to “hear” snippets of conversations and <strong>the</strong> resulting cacophony. Susan<br />

Weinz enjoys finding odd words that have unique sounds or that evoke narratives that go beyond <strong>the</strong> literal. The visuals <strong>for</strong><br />

her book are based on collections of old wooden type and <strong>the</strong> letters become <strong>the</strong> subject of <strong>the</strong> work. Susan White creates<br />

her installation from book pages that have been torn up and <strong>the</strong>n reassembled to <strong>for</strong>m long strips. Text, images, and writing<br />

are visible, and she adds to <strong>the</strong>m small, clear rubber bumpers through which words lifted from <strong>the</strong> pages of books appear<br />

as if under water. The arrangement of <strong>the</strong>se small word-filled dots sometimes <strong>for</strong>ms phrases, at o<strong>the</strong>r times, sentences.<br />

Some artists explore <strong>the</strong> tradition of image in relationship to text. Andrew Huot illustrates a humorous guide book <strong>for</strong> <strong>the</strong><br />

purchasing of pet dogs, constructing it through traditional processes and with handmade paper. Turner Hillaker prints<br />

images in bright colors that complement a poem. Both his images and text have a sense of whimsy. Lauren Faulkenberry<br />

explores <strong>the</strong>mes of heartache, longing, obsession, and redemption. She blends mythological figures with <strong>contemporary</strong> text<br />

to illustrate <strong>the</strong> persistence of archetypes and how certain human emotions and experiences remain <strong>the</strong> same throughout<br />

time. Finally, Dennis Yuen’s more conceptual approach is sculptural in <strong>for</strong>m and presents a visual image of a well-known<br />

fairytale. He seeks to create a narrative through an object’s physical <strong>for</strong>m and structure.<br />

Three of <strong>the</strong> artists work in <strong>the</strong> pop-up medium—Colette Fu, Amee J. Pollack, and Laurie Spitz. Historically, pop-up and flap<br />

books most often illustrated ideas related to science including astronomy, navigation, and anatomy. Fu uses it to explore<br />

various topics from architecture to sociological and cultural issues, here producing an interpretation of <strong>the</strong> DCCA building.<br />

Pollack and Spitz work toge<strong>the</strong>r to create a pop-up that is a three-room carousel through which <strong>the</strong> <strong>view</strong>er enters a world of<br />

living history.<br />

A somewhat different grouping links a number of artists toge<strong>the</strong>r under <strong>the</strong> heading of <strong>the</strong> big idea. Big ideas include<br />

spirituality, issues of power and control, and psychology and memory. Many of <strong>the</strong> artists showing in this exhibition overlap<br />

categories and certainly could be discussed in <strong>the</strong> context of <strong>the</strong> big idea, but <strong>for</strong> <strong>the</strong> sake of this art historical ordering,<br />

four artists in <strong>the</strong> show seem most especially focused in this direction. These are Tobi Kahn, Steven Daiber, Chika Ito, and<br />

Anne Gilman. Kahn’s 28 abstract landscape paintings suggest transcendental and spiritual content, a subject that has<br />

occupied <strong>the</strong> artist throughout his career. Daiber collaborated with fifteen Cuban artists to produce Poder or Power, <strong>the</strong> first<br />

in a series of three books based on major <strong>the</strong>mes that Cuban artists feel describe <strong>the</strong>ir social and political relationships.<br />

Ito often creates installations by bringing toge<strong>the</strong>r hundreds of hand-made books into one work. The piece in this show is<br />

comprised of one hundred hand-bound accordion books with covers that depict <strong>the</strong> sky and clouds, resulting in an e<strong>the</strong>real<br />

9


image that appears endless. Finally, Gilman explores <strong>the</strong> tension between what can be controlled and what is beyond our<br />

control. She considers <strong>the</strong> idea of containment from a psychological perspective, addressing <strong>the</strong> roles of memory, doubt,<br />

and displacement. This last group of works represents broad, powerful <strong>the</strong>mes, explored in each case by artists bringing<br />

toge<strong>the</strong>r small, individual elements to make a larger work. While o<strong>the</strong>r <strong>the</strong>mes can also be observed in <strong>the</strong> <strong>Contemporary</strong><br />

Book show, from <strong>the</strong> role of religion to architectonic structures, <strong>the</strong> taxonomy outlined in this essay provides a means of entry<br />

into this vast exhibition.<br />

J. Susan Isaacs, PhD<br />

Professor and Coordinator of Art History<br />

Curator of <strong>the</strong> Departmental Galleries<br />

Department of Art + Design, Art History, Art Education, Towson University<br />

Curator of Special Projects, <strong>Delaware</strong> <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Contemporary</strong> <strong>Arts</strong><br />

10


Artist Biographies and Works in Exhibition<br />

Jody Alexander<br />

Eleven Exposed Spines, No. 7-17, 2010<br />

Discarded books, fabric, and thread<br />

Variable sizes<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by r.r. jones<br />

Jody Alexander makes paper in an Eastern-style (Chinese/<br />

Japanese) and uses her papers to bind books with exposed<br />

sewing on <strong>the</strong> spine in a number of historical and modern binding<br />

styles. She combines <strong>the</strong>se books with found objects, wooden<br />

boxes and drawers, metal, bones, etc. to create sculptural works.<br />

Her pieces celebrate collecting, storytelling, and odd characters.<br />

She also likes to rescue books in distress and give <strong>the</strong>m new<br />

life as rebound books, scrolls, and sculptural pieces. The work<br />

in this exhibition is a sculpture created out of books in which<br />

<strong>the</strong> exposed spines <strong>for</strong>m <strong>the</strong> central idea and provide a visual<br />

link between <strong>for</strong>ms. The artist suggests <strong>the</strong> ephemeral nature of<br />

paper while simultaneously alluding to <strong>the</strong> power and significance<br />

that books hold in human cultural history.<br />

Jody Alexander is an artist, bookbinder, papermaker, librarian,<br />

and teacher who lives and works in Santa Cruz, Cali<strong>for</strong>nia. She<br />

received a BA in Art History from University of Cali<strong>for</strong>nia, Los<br />

Angeles, and an MLS from Simmons College in Boston, MA. Her<br />

work has been exhibited nationally and internationally, including<br />

at The <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NY; <strong>the</strong> San Francisco <strong>Center</strong> <strong>for</strong><br />

<strong>the</strong> Book, CA; <strong>the</strong> San Francisco Public Library, CA; and <strong>the</strong> San<br />

Jose Institute of <strong>Contemporary</strong> Art, CA. Her work is included in<br />

<strong>the</strong> library collections of <strong>the</strong> Museum of Modern Art, NYC, NY; The<br />

University of Utah; The University of Washington; The University<br />

of Oregon; and Oberlin College. Alexander teaches book arts at<br />

University of Cali<strong>for</strong>nia, Santa Cruz; Foothill College; and <strong>the</strong> San<br />

Francisco <strong>Center</strong> <strong>for</strong> <strong>the</strong> Book, CA. She is represented by Donna<br />

Seager Gallery in San Rafael, Cali<strong>for</strong>nia.<br />

Cristina de Almeida<br />

Containing <strong>the</strong> Navigation, 2006<br />

10” x 10”<br />

Digital prints, French fold, hand bound<br />

46 pages, edition of 5<br />

Courtesy of <strong>the</strong> Artist<br />

De Almeida’s experimental books explore visual language<br />

through various printed media. This particular book is a rereading<br />

and mapping of aspects of <strong>the</strong> 1578 publication of<br />

<strong>the</strong> memoir History of <strong>the</strong> Voyage to <strong>the</strong> Land of Brazil by <strong>the</strong><br />

Huguenot Jean de Lery. This work is considered a milestone of<br />

travel literature, simultaneously ethnographic study, adventure<br />

story, and religious discourse. It is <strong>the</strong> single book that <strong>the</strong><br />

anthropologist Claude Lévi-Strauss had in his pocket upon his<br />

arrival in Rio de Janeiro. According to de Almeida, Brazil was <strong>for</strong><br />

Lery, “above all a rhetorical figure, <strong>the</strong> trope of a lost paradise<br />

nostalgically, yet systematically, invoked to define his own<br />

disenchantment with European civilization.” Each double spread<br />

in de Almeida’s version corresponds to a specific chapter of <strong>the</strong><br />

original text, and <strong>the</strong> maps were developed using at least one of<br />

four interpretive criteria: <strong>the</strong> physical, based on Lery’s detailed<br />

descriptions of places and creatures; <strong>the</strong> linguistic, based on <strong>the</strong><br />

discursive patterns found in his prose; <strong>the</strong> sequential, based on<br />

<strong>the</strong> temporal dimension of <strong>the</strong> plot; and <strong>the</strong> referential, based on<br />

<strong>the</strong> relationship between <strong>the</strong> author and his subject.<br />

Cristina de Almeida was born and raised in Rio de Janeiro, Brazil,<br />

where she earned a BFA in Industrial Design from <strong>the</strong> University<br />

of <strong>the</strong> State of Rio de Janeiro. She later earned an MFA in Visual<br />

Design from <strong>the</strong> University of Massachusetts, Dartmouth. She is<br />

currently a professor of graphic design at Western Washington<br />

University. Her work has been shown in many national and<br />

11


international exhibitions including those at <strong>the</strong> Tuggeranong<br />

Art Centre, Greenway, Australia; <strong>the</strong> Minnesota <strong>Center</strong> <strong>for</strong><br />

Book <strong>Arts</strong>, Minneapolis, MN; <strong>the</strong> Wex<strong>for</strong>d Art Centre, Wex<strong>for</strong>d,<br />

Ireland; <strong>the</strong> Art Gallery of Southwestern Manitoba, Brandon,<br />

Canada; BookWorks Gallery, Asheville, NC; Purdue University;<br />

The University of Cali<strong>for</strong>nia, San Diego, CA; and Idaho State<br />

University, among many o<strong>the</strong>rs.<br />

Blanka Amezkua<br />

Hera, 2010<br />

5” x 5.5” (10” x 10” framed)<br />

Intervened recycled comic book, acetone, nail markings, and nail<br />

polish<br />

Courtesy of <strong>the</strong> Artist<br />

Popular and traditional Mexican culture, primarily through<br />

<strong>the</strong> appropriation of female imagery from Mexican recycled<br />

adult comic books, in<strong>for</strong>ms Amezkua’s body of work. She is<br />

particularly interested in <strong>the</strong> comic’s reductive representation<br />

of women’s bodies and identities. She re-contextualizes <strong>the</strong>se<br />

images by modifying <strong>the</strong>ir initial intention through <strong>the</strong> use of such<br />

things as identified domestic techniques like embroidery and<br />

crochet, or, in <strong>the</strong> case of <strong>the</strong> works in this exhibition, by using<br />

invasive techniques and materials on <strong>the</strong> comic book pages<br />

<strong>the</strong>mselves to isolate <strong>the</strong> images and separate <strong>the</strong>m from <strong>the</strong>ir<br />

original context. Amezkua explores and reveals <strong>the</strong> codes and<br />

language of Mexican pop culture, purposefully creating intensely<br />

disembodied figures and a cacophony of dialogue. This work<br />

celebrates <strong>the</strong> vernacular language and slang of pulp fiction<br />

and popular culture prevalent in Mexico as well as demolishes<br />

<strong>the</strong> sexist clichés and stereotypes in a transgressive act of<br />

reclamation. Hera was <strong>the</strong> ancient Greek queen of all <strong>the</strong> deities;<br />

<strong>the</strong> artist turns a pornographic image of a woman into a powerful<br />

goddess and heroine. Astarte is <strong>the</strong> Greek name <strong>for</strong> a Goddess<br />

found throughout <strong>the</strong> ancient Mediterranean world. She was <strong>the</strong><br />

goddess of sexuality, fertility, and war.<br />

12<br />

Blanka Amezkua<br />

Astarte, 2010<br />

5 x 5.5” (10” x 10” framed)<br />

Intervened recycled comic book, acetone, nail markings and nail<br />

polish.<br />

Courtesy of <strong>the</strong> Artist<br />

Blanka Amezkua trained originally as a painter, studied in<br />

Florence, Italy, and received a BFA from Cali<strong>for</strong>nia State<br />

University, Fresno. In 2007, with <strong>the</strong> help of artist friends, <strong>the</strong><br />

Bronx Council on <strong>the</strong> <strong>Arts</strong>, and <strong>the</strong> local Bronx community,<br />

Amezkua began an artist-run project in her bedroom called<br />

<strong>the</strong> Bronx Blue Bedroom Project. She has received grants<br />

from The Department of Cultural Affairs Greater New York <strong>Arts</strong><br />

Development Fund, <strong>the</strong> Bronx Council on <strong>the</strong> <strong>Arts</strong>, and The<br />

Mexican Cultural Institute in New York. Amezkua has shown<br />

her work and projects at MoMA-P.S.1; Exit Art; The Bronx<br />

Museum of <strong>the</strong> <strong>Arts</strong>; El Museo del Barrio; Taller Boricua; and<br />

Queens Museum of Art, NY; MACLA, San Jose, CA; and Towson<br />

University, in MD, among o<strong>the</strong>rs. She recently began 3///3 ...three<br />

walls on wednesdays... an open invitation <strong>for</strong> artists from around<br />

<strong>the</strong> world to exhibit <strong>the</strong>ir work on three mobile walls that she<br />

places in public spaces throughout <strong>the</strong> city of A<strong>the</strong>ns. Her work<br />

and projects have been discussed in <strong>the</strong> pages of The New York<br />

Times, TimeOut, Daily News, Art21:blog, Queens Chronicle, as<br />

well as o<strong>the</strong>r publications. She currently lives and works between<br />

A<strong>the</strong>ns, Greece, and New York City.


Nava Atlas<br />

Sluts & Studs, 2008<br />

Archival inkjet printed, flag binding with clothbound hard covers<br />

14” x 30“ fully opened<br />

(14” x 6.5” closed)<br />

Edition of five<br />

Courtesy of <strong>the</strong> Artist<br />

Atlas states: “My most recent work explores <strong>the</strong> female<br />

experience in western culture, past and present, examining<br />

how language and image are used to rein<strong>for</strong>ce gender roles<br />

and cultural expectations.” Found material is incorporated into<br />

<strong>the</strong>se works, including pinup photos, advice columns, vintage<br />

food and home advertisements, and romance comics. Many of<br />

<strong>the</strong>se items speak to <strong>the</strong> ingrained stereotypes of housewives,<br />

1950s ‘cheesecake’ girls, victims of circumstance, or womenas-ultimate-consumers.<br />

Atlas recontextualizes images in order<br />

to expose assumptions about gender, employing computer<br />

processes to manipulate historic material. Sluts & Studs is a<br />

sculptural flag book that demonstrates how language is used<br />

to rein<strong>for</strong>ce double standards of sexual behavior. Atlas writes,<br />

“Vintage images of male movie stars juxtaposed with pin-up<br />

girls, labeled with common sexual terms, highlight <strong>the</strong> numerous<br />

complimentary terms <strong>for</strong> men considered to have sexual prowess.<br />

The accompanying terms <strong>for</strong> sexually active women, on <strong>the</strong> o<strong>the</strong>r<br />

hand, are synonymous with prostitution and promiscuity; any<br />

positive terms were as nonexistent historically as <strong>the</strong>y are today.”<br />

Nava Atlas is a multidisciplinary artist and author. Her work<br />

focuses on artist’s books, readable objects, and installations.<br />

She has a special interest in <strong>the</strong> segue of artist’s book to<br />

conventionally published book, something she has done twice<br />

in <strong>the</strong> past two years and hopes to continue. Her career has<br />

followed parallel paths in both art and publishing. Atlas lives and<br />

works in <strong>the</strong> Hudson Valley area of New York State. She holds a<br />

BFA from <strong>the</strong> University of Michigan and an MA in Studio Art from<br />

SUNY, New Paltz. Her work has been exhibited at <strong>the</strong> Wichita<br />

Art Museum, Wichita, KS; Pyramid Atlantic Art <strong>Center</strong>, Silver<br />

Spring, MD; <strong>the</strong> New York Public Library; Purdue University, and<br />

<strong>the</strong> Brooklyn Museum, and many more. It is in <strong>the</strong> collections of<br />

<strong>the</strong> Samuel Dorsky Museum of Art and SUNY in New Paltz, NY;<br />

<strong>the</strong> Washington Pavilion of <strong>Arts</strong> and Science, Sioux Falls, SD;<br />

<strong>the</strong> Wichita Art Museum, Wichita, KS; <strong>the</strong> University of North<br />

Carolina Wea<strong>the</strong>rspoon Art Museum in Greensboro, NC; and a<br />

host of library collections including those of Amherst College;<br />

<strong>the</strong> Brooklyn Museum Library; Carnegie Mellon University; Duke<br />

University; Indiana University; <strong>the</strong> National Museum of Women in<br />

<strong>the</strong> <strong>Arts</strong>; Rhode Island School of Design; <strong>the</strong> Victoria and Albert<br />

Museum; and Yale University to name just a few.<br />

Alicia Bailey<br />

Atropa Mandragora, 2003<br />

box dimensions 10” x 4” x 3”<br />

Glass book with box, pages etched, painted and fired glass,<br />

coptic binding<br />

edition of 5<br />

Courtesy of <strong>the</strong> Artist<br />

The text and images <strong>for</strong> this book are based on <strong>the</strong> legend of <strong>the</strong><br />

Mandrake plant. In <strong>the</strong> nightshade family, it has a long, fleshy,<br />

often <strong>for</strong>ked root that resembles <strong>the</strong> human body, and it also has<br />

medicinal properties. The root can be very toxic, but was used in<br />

<strong>the</strong> ancient world to relieve and soo<strong>the</strong> pain and to induce sleep.<br />

Mandrake is also an emetic, causing <strong>the</strong> stomach to contract<br />

and induce vomiting. Its human shape resulted in <strong>the</strong> superstition<br />

that it shrieked when it was uprooted and that its scream brought<br />

about death or insanity to those who heard it. In ancient times<br />

it was used as a narcotic and an aphrodisiac, and it was also<br />

believed to have certain magical powers. According to legend,<br />

no doubt due to its root <strong>for</strong>m, it was created out of <strong>the</strong> same clay<br />

as that from which God created Adam. In folklore <strong>the</strong>re are male<br />

and female mandrakes. The female <strong>for</strong>m has <strong>for</strong>ked roots that<br />

appear like a pair of human legs. The male, in contrast, has a<br />

single root. In <strong>the</strong> Middle Ages, <strong>the</strong> female <strong>for</strong>m was carved into<br />

manikins that were used as amulets as it was believed that <strong>the</strong>y<br />

brought good luck and wealth. The mandrake root was often used<br />

in love potions. Some believed that <strong>the</strong> fruits of <strong>the</strong> plant, called<br />

love apples, increased fertility.<br />

Alicia Bailey is a studio artist working across multiple disciplines.<br />

She holds a BFA in Studio <strong>Arts</strong>, Photography, and Printmaking<br />

from <strong>the</strong> University of Colorado in Boulder. For <strong>the</strong> past fourteen<br />

years, Bailey has focused on book arts and assemblage: artists’<br />

books, sculptural books, and limited-edition books. Her work<br />

embraces a wide variety of methods and materials, with emphasis<br />

on treating <strong>the</strong> book as interactive sculpture. Her work has<br />

been featured in dozens of solo and group exhibits throughout<br />

<strong>the</strong> world and is held in numerous public, private, and special<br />

13


collections including <strong>the</strong> Blagg-Huey Library at Texas Women’s<br />

University, Denton, TX; John Hay Library at Brown University,<br />

Providence, RI; Sloan Library at Dartmouth College, Hanover, NH;<br />

Idaho State University Fine Art Department, Pocatello, ID; The<br />

J. Willard Marriott Library Special Collections at <strong>the</strong> University<br />

of Utah, Salt Lake City, UT; Clarence Ward Art Library at Oberlin<br />

College, Oberlin, OH; and <strong>the</strong> Ringling College of Art and Design,<br />

Sarasota, FL.<br />

Libby Barrett<br />

Cacophony, 2007<br />

9.5” x 8” x 9”<br />

Cover: inkjet prints over binders’ board; inkjet transparencies;<br />

Canson paper; Masa endpapers<br />

Courtesy of <strong>the</strong> Artist<br />

The structure of this book is intended to give <strong>the</strong> feeling of an<br />

enclosed space in which a number of conversations occur<br />

simultaneously. The transparent overlays allow <strong>the</strong> <strong>view</strong>er to<br />

“hear” snippets of conversations and <strong>the</strong> resulting cacophony.<br />

Barrett comments, “Many of my book ideas are inspired by<br />

language—a pun, a turn of phrase, something that offers<br />

possibilities <strong>for</strong> interpretation in an unusual way.”<br />

Libby Barrett lives and works in Maine. She received her BFA<br />

in graphic design from <strong>the</strong> Portland School of Art (now Maine<br />

College of Art) and worked in that field <strong>for</strong> eighteen years.<br />

Looking <strong>for</strong> a more tactile involvement in her art-making, Barrett<br />

began painting and exhibiting floorcloths in 2002. In 2005, she<br />

took a six-month educational leave from her job to pursue an<br />

independent study in book making at <strong>the</strong> University of Worcester<br />

in England. Barrett continues to work in both mediums and<br />

exhibits her work nationally and internationally, including at <strong>the</strong><br />

Fuller Craft Museum, Brockton, MA; <strong>the</strong> Minnesota <strong>Center</strong> <strong>for</strong><br />

Book <strong>Arts</strong>, Minneapolis, MN; <strong>the</strong> University of Northampton,<br />

Northampton, England; and <strong>the</strong> University of West England,<br />

Bristol, England. Her work is in <strong>the</strong> collections of <strong>the</strong> UCLA<br />

Louise M. Darling Biomedical Library, Los Angeles, Cali<strong>for</strong>nia;<br />

and <strong>the</strong> Special Collections, Virginia Commonwealth University,<br />

Richmond, Virginia.<br />

14<br />

Siona Benjamin<br />

The Scroll of Es<strong>the</strong>r, 2009<br />

11.5” by 180” (15 feet)<br />

Gouache on parchment (animal skin or klaf)<br />

Courtesy of Moriah Galleries, New York<br />

Siona Benjamin is a painter originally from Bombay, India now<br />

living in <strong>the</strong> United States. Her works reflect her background of<br />

growing up Jewish in a predominantly Hindu and Muslim India. In<br />

her paintings, she combines <strong>the</strong> imagery of her past with <strong>the</strong> role<br />

she plays in America today, making a mosaic inspired by both<br />

Indian miniature paintings and Jewish and Christian illuminated<br />

manuscripts. The original Book of Es<strong>the</strong>r is one of <strong>the</strong> books of<br />

<strong>the</strong> Ketuvim (Writings) of <strong>the</strong> Tanakh (<strong>the</strong> Hebrew Bible) and of<br />

<strong>the</strong> Historical Books of <strong>the</strong> Old Testament. The Book of Es<strong>the</strong>r<br />

or <strong>the</strong> Megillah is <strong>the</strong> basis <strong>for</strong> <strong>the</strong> Jewish celebration of <strong>the</strong><br />

festival of Purim, which commemorates an important victory over<br />

oppression. Benjamin was commissioned to paint <strong>the</strong> Megillah<br />

using influences from Indian and Mughal miniature painting. She<br />

combined <strong>the</strong>se with iconography from her own paintings to make<br />

a unique and personal fifteen-foot long Megillah.<br />

Siona Benjamin holds two MFA degrees, one in <strong>the</strong>ater set design<br />

from <strong>the</strong> University of Illinois at Urbana-Champaign and <strong>the</strong> o<strong>the</strong>r<br />

in interdisciplinary fine arts (painting, drawing, metals) from<br />

Sou<strong>the</strong>rn Illinois University at Carbondale. She has exhibited her<br />

work extensively in <strong>the</strong> United States and Asia, and has received<br />

artist fellowships from <strong>the</strong> New Jersey State <strong>Arts</strong> Council and <strong>the</strong><br />

Rutgers <strong>Center</strong> <strong>for</strong> Innovative Print and Paper (RCIPP), Mason<br />

Gross School of <strong>the</strong> <strong>Arts</strong>, Rutgers University. Her work is in <strong>the</strong><br />

collections of numerous museums and has been featured in many<br />

publications, among <strong>the</strong>m The New York Times, Art and Antiques,<br />

The Boston Globe, Art in America, and The Jewish Press. She<br />

currently has a Fulbright Fellowship to India <strong>for</strong> her project titled:<br />

Faces: Weaving Indian Jewish Narratives.


Doug Beube<br />

Partition, 2006<br />

10.5” x 28” x 3.75”<br />

Altered books and wood<br />

Courtesy of <strong>the</strong> Artist<br />

In this work, Beube cuts <strong>the</strong> pages of two books, The High Walls<br />

of Jerusalem by Roland Sanders and Arab and Jew; Wounded<br />

Spirits in a Promised Land by David K. Shipler, into one-inch<br />

strips and places <strong>the</strong>m on <strong>the</strong>ir ends to reveal every printed page<br />

of text as an abstract line resembling an EEG mapping. Each<br />

book <strong>the</strong>n rests in an ‘L’- shaped wooden armature that functions<br />

as a bookend. Here <strong>the</strong> artist makes reference to <strong>the</strong> partition<br />

wall constructed between <strong>the</strong> Israelis and Palestinians as well as<br />

<strong>the</strong> story of <strong>the</strong> parting of <strong>the</strong> Red Sea by Moses and <strong>the</strong> collapse<br />

of <strong>the</strong> World Trade <strong>Center</strong>’s Twin Towers on 9/11 in New York City.<br />

Doug Beube works in collage, sculpture, and photography. He<br />

is curator of The Allan Chasanoff Booksworks Collection: The<br />

Book Under Pressure and holds an MFA degree in photography<br />

from <strong>the</strong> Visual Studies Workshop, Rochester, NY. In addition to<br />

teaching in <strong>the</strong> photography department at Parsons, The New<br />

School, he also teaches classes in mixed-media and artistmade<br />

books and is regularly invited to lecture at art colleges<br />

and universities. Beube exhibits his work both nationally and<br />

internationally and his bookworks and photographs are in<br />

numerous private and public collections including <strong>the</strong> Library<br />

and Archives Canada (<strong>for</strong>merly <strong>the</strong> National Library of Canada),<br />

Ottawa, ON; <strong>the</strong> Brooklyn Museum, Brooklyn, NY; and <strong>the</strong><br />

Museum of Modern Art, New York, NY.<br />

Doug Beube<br />

W’s Twisted Meanings, 2006<br />

15” x 14” x 6”<br />

Altered dictionary<br />

Courtesy of <strong>the</strong> Artist<br />

The artist cut away selective parts of an English dictionary,<br />

creating <strong>the</strong> shape of a “W,” whose fur<strong>the</strong>r contortions become<br />

symptomatic of confusing, obfuscating, and even convoluted<br />

speech. Once detached from its place in a roster of lexical<br />

entries and wrenched from its clean alphabetic geometry into<br />

various pretzel-like shapes, this supposedly stable letter of <strong>the</strong><br />

alphabet symbolizes all <strong>the</strong> ways human vocabulary gets both<br />

accidentally and deliberately bent out of shape. This work not<br />

only makes reference to a letter in <strong>the</strong> alphabet and suggests<br />

underlying meanings, but alludes to <strong>the</strong> at times fumbled phrases<br />

of speech and grammatical slips of <strong>the</strong> 43rd president of <strong>the</strong><br />

United States, George W. Bush.<br />

Doug Beube<br />

Blast: If You See Something, Say Something, 2008<br />

13” x 18” x 10”<br />

altered book, wire, wax, canvas bag<br />

Courtesy of <strong>the</strong> Artist<br />

Beube comments, “Often while riding <strong>the</strong> subway <strong>the</strong> electronic<br />

voice coming over <strong>the</strong> monitor warns, ‘If you see something,<br />

say something.’ or ‘Backpacks will be inspected.’” In his work,<br />

Blast: If You See Something, Say Something, <strong>the</strong> artist makes<br />

reference to both of <strong>the</strong>se cautionary announcements. Sixteen<br />

altered books in <strong>the</strong> <strong>for</strong>m of circular scrolls constructed from<br />

an Encyclopedia Britannica are sealed with dark brown wax at <strong>the</strong><br />

top and bottom. These cylindrical <strong>for</strong>ms suggest <strong>the</strong> pipe bombs<br />

used in suicide vests. Black and red connective wires clamp onto<br />

<strong>the</strong> metal hooks embedded in <strong>the</strong> top of each of <strong>the</strong> cylindrical<br />

books. The connecting wires indicate a group of deadly bombs<br />

constructed at home. However, Blast: If You See Something,<br />

Say Something is anti<strong>the</strong>tical to <strong>the</strong> proverbial bag of bombs or<br />

suicide vest. Instead of using explosives, which destroy life when<br />

<strong>the</strong> bombs detonate, <strong>the</strong> altered books, or tombs, metaphorically<br />

discharge streams of knowledge that strike everyone in <strong>the</strong><br />

vicinity with ei<strong>the</strong>r wisdom or propaganda. The artwork does not<br />

actually explode, but it does appear dangerous.<br />

15


Amy Borezo<br />

#000000, 2010<br />

6.5” x 7” closed, 6.5” x 112” when fully extended<br />

Accordion fold and leporello binding, printed on Masa paper<br />

Hand-set metal type, pressure printing, photopolymer plate, and<br />

linoleum block printing<br />

Edition of 5<br />

Courtesy of <strong>the</strong> Artist<br />

In this book, Borezo explores how humans use hexagons to order<br />

space—both real and virtual. She depicts aerial <strong>view</strong>s of an oasis<br />

in Libya that was designed in <strong>the</strong> 20th century using hexagons<br />

as its underlying design <strong>for</strong>mat. Game designers have also<br />

used this same Al-Kurfrah Oasis to model virtual environments.<br />

Overlapping color spectra and simplified hexagonal patterns<br />

indicate <strong>the</strong> progression of this utopian oasis from its original<br />

desert <strong>for</strong>m (yellow/tan) to oasis (green/blue) to current oil field<br />

(red/black) as agricultural irrigation practices continue to deplete<br />

water in a large underground natural aquifer and oil production<br />

expands. Hexadecimal numbers (a base-16 number system used<br />

to define color on web pages) are employed throughout <strong>the</strong> book<br />

to illustrate <strong>the</strong> concept of virtual space. The title of <strong>the</strong> book is<br />

<strong>the</strong> hexadecimal representation of <strong>the</strong> color black. Because of <strong>the</strong><br />

accordion fold and leporello binding <strong>the</strong> book can be stretched<br />

out to its full length, showing a rich color field in transition.<br />

Amy Borezo received an MFA in Painting/Printmaking from<br />

<strong>the</strong> Rhode Island School of Design. While <strong>the</strong>re, she studied<br />

Letterpress and <strong>the</strong> Art of <strong>the</strong> Book at Brown University with<br />

Walter Feldman of Ziggurat Press. After graduating, she worked<br />

<strong>for</strong> Master Bookbinder Daniel Kelm, focusing on <strong>the</strong> editioning of<br />

highly-crafted artist’s books and boxes. Borezo opened Shelter<br />

Bookworks in 2005, a full service bindery and letterpress studio.<br />

Since <strong>the</strong>n, she continues to create and exhibit her own artwork<br />

nationally— including <strong>the</strong> John Cotton Dana Library at Rutgers<br />

University, Oregon College of <strong>Arts</strong> and Crafts, and <strong>the</strong> Art Institute<br />

of Houston. She also teaches a variety of book and print-related<br />

courses, most recently at Dartmouth College.<br />

16<br />

Sarah Bryant<br />

ab[landmass], 2009<br />

8” x 4.5”<br />

Laser and letterpress printing, hand-cut paper<br />

Edition of 10<br />

Courtesy of <strong>the</strong> Artist<br />

Sarah Bryant indicates change with very simple typographic<br />

elements, <strong>the</strong> letters ‘a’ and ‘b’, as well as by <strong>the</strong> deepening<br />

chasm of <strong>the</strong> ever-enlarging holes in <strong>the</strong> book. The slow trajectory<br />

of <strong>the</strong>se holes and text is interrupted by a red spread, a linoleum<br />

cut printed on graph paper. Bryant imagines this spread as <strong>the</strong><br />

“present,” <strong>the</strong> current moment in time. It is <strong>the</strong> only spread in<br />

<strong>the</strong> book that prevents <strong>view</strong>ing layers of previous or upcoming<br />

pages; <strong>the</strong> immediate position of <strong>the</strong> holes is indicated by an<br />

inescapable red. Bryant is drawn to what she describes as <strong>the</strong><br />

simple visual language used to describe <strong>the</strong> complex systems<br />

that sustain and surround us. She attempts to explore this<br />

imagery by pairing it with text in unexpected ways, providing a<br />

new appraisal of familiar systems of images and text. She works<br />

with books because she believes this <strong>for</strong>mat allows <strong>for</strong> personal<br />

interaction with <strong>the</strong> work that is not possible when <strong>view</strong>ing a<br />

single surface. She states: “A book must be <strong>view</strong>ed spread by<br />

spread, and consequently I am able to guide <strong>the</strong> <strong>view</strong>er through<br />

<strong>the</strong> piece in my own way, pacing his or her experience with folded<br />

pages, layered imagery, and text. When choosing to work in<br />

book <strong>for</strong>m, an artist is making an inherent choice to make work<br />

that is (at least in part) about <strong>the</strong> book <strong>for</strong>m; about in<strong>for</strong>mation,<br />

its organization and interpretation, about language and its role<br />

as a recording/reference system, about <strong>the</strong> way we encapsulate<br />

in<strong>for</strong>mation to present it in simplified <strong>for</strong>m.”<br />

Sarah Bryant is <strong>the</strong> proprietor of Big Jump Press in Aurora, NY.<br />

She has shown her work across <strong>the</strong> United States at such venues<br />

as Hobart and William Smith Colleges, Geneva, NY; The Everson<br />

Museum of Art, Syracuse, NY; The <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, New<br />

York, NY; The International Printing Museum, Carson, CA; and <strong>the</strong><br />

Lamar Dodd School of Art at <strong>the</strong> University of Georgia, A<strong>the</strong>ns,<br />

GA. Her work is included in <strong>the</strong> collections of Arizona State<br />

University; Atelier Vis-à-Vis, Marseille, France; Carnegie Mellon<br />

University; <strong>the</strong> Cleveland Institute of Art; Columbia University;<br />

Dartmouth College; Harvard University; The New York Public<br />

Library; Stan<strong>for</strong>d University; The University of Chicago; Virginia<br />

Commonwealth University; and Yale <strong>Arts</strong> Library to name just<br />

a few. Bryant holds an MFA in Book <strong>Arts</strong> from <strong>the</strong> University of


Alabama, Tuscaloosa, AL and a BA in Studio Art from Vassar<br />

College, Poughkeepsie, NY.<br />

Long-Bin Chen<br />

Flying Angel 6, 2010<br />

Carved books<br />

82.5” x 13.75” x 9.75”<br />

Courtesy of <strong>the</strong> Frederieke Taylor Gallery, NY<br />

Long-Bin Chen is best known <strong>for</strong> using <strong>the</strong> cultural debris of<br />

modern society such as old discarded books, newspapers,<br />

phonebooks, and magazines as <strong>the</strong> medium <strong>for</strong> his sculptures.<br />

Although a highly trained artist, he is a self-taught carver,<br />

which he accomplishes using chainsaws, drills, band saws,<br />

sanders, and scissors, along with o<strong>the</strong>r carpenter’s tools. He<br />

first became interested in paper culture as a viable material <strong>for</strong><br />

art – phonebooks, magazines, and computer paper— when PC’s<br />

grew popular in <strong>the</strong> early 1990s. The artist sees <strong>the</strong> advent of <strong>the</strong><br />

personal computer as changing <strong>the</strong> entire nature of in<strong>for</strong>mation<br />

documentation—a role books used to play. By creating important<br />

sculpture with paper, Long-Bin Chen provides renewed value <strong>for</strong><br />

<strong>the</strong> paper. He scours <strong>the</strong> streets of Manhattan <strong>for</strong> <strong>the</strong> discarded<br />

refuse of <strong>contemporary</strong> society such as rejected reams of paper<br />

and discarded telephone books. The artist obtains his material<br />

from university libraries and bookstores, publishing companies,<br />

archaeological museums, and telephone companies. Many<br />

of Chen’s works refer to historical types of sculptures in wood<br />

and stone. Chen is a Buddhist, and <strong>the</strong> Buddha sculptures that<br />

he creates contain <strong>the</strong> names of people <strong>the</strong> Buddha will look<br />

after. He sees his flying angels as quite similar to his Buddha<br />

sculptures.<br />

Long-Bin Chen received a BFA from <strong>the</strong> Fine <strong>Arts</strong> Department<br />

at Tung-Hai University in Taiwan and an MFA from <strong>the</strong> School of<br />

Visual <strong>Arts</strong> in New York. Chen, who has won prizes in Europe,<br />

Taipei, and Japan, has exhibited extensively at international<br />

galleries and museums, including MassMoca, North Adams,<br />

MA; <strong>the</strong> Museum of Art and Design, NY, NY; <strong>the</strong> Memorial Art<br />

Museum, University of Rochester, Rochester, NY; Columbia<br />

University, NY, NY; Fuller Craft Museum, Brockton, MA; CODA<br />

Museum, Apeldoorn, Holland; and <strong>the</strong> Taipei Fine <strong>Arts</strong> Museum,<br />

Taipei, Taiwan. His work is found in numerous international public<br />

and private collections. He has been awarded artist fellowship<br />

grants from National Endowment <strong>for</strong> <strong>the</strong> <strong>Arts</strong> in Taiwan, <strong>the</strong> Joan<br />

Mitchell Foundation in New York, and <strong>the</strong> Freeman Foundation in<br />

<strong>Delaware</strong>. He is represented by <strong>the</strong> Frederieke Taylor Gallery in<br />

NYC.<br />

Melissa Jay Craig<br />

(S)Edition, 2007-2009<br />

single copy; edition of 99<br />

variable to <strong>the</strong> site<br />

approx 18” x 15” x 16”<br />

cast and hand-shaped abaca with cotton rag<br />

Courtesy of <strong>the</strong> Artist<br />

Melissa Jay Craig writes:<br />

Some nonlinear thoughts contributing to (S)Edition:<br />

Why was <strong>the</strong> mushroom invited to <strong>the</strong> party?<br />

Because he was such a fun-gi. (thanks and a toast of Lake Erie<br />

water to Mira Bartok)<br />

Edition: A particular <strong>for</strong>m or version of a published book.<br />

Sedition: Conduct inciting people to rebel against <strong>the</strong> authority of<br />

a state.<br />

17


Clive Phillpot, once in charge of book acquisitions at MOMA,<br />

stated that artists’ books were not artists’ books unless <strong>the</strong>y were<br />

part of an edition of 100. His opinions are still embraced by<br />

many, particularly in academic environs.<br />

A few activities that have been defined as sedition by <strong>the</strong> United<br />

States government: “secret machinations” (Alien and Sedition<br />

Act, 1789); “teaching, suggesting, defending or advocating any<br />

criticism of <strong>the</strong> government,” including to “utter, print, write or<br />

publish” such ideas (Espionage Act, 1917). More recently, <strong>the</strong>re<br />

was “domestic terrorism,” which could easily be interpreted to<br />

include environmental and anti-globalization activism (The Patriot<br />

Act, 2001). While sedition can consist of overt action, it can also<br />

be furtive, undermining from within.<br />

Some people have uneasy, squeamish thoughts when <strong>the</strong>y look<br />

at fungus: it’s something surreptitious, uncontrollable; it lives<br />

hidden underground in familiar locales, ready to spring to life<br />

unexpectedly, and it often manifests itself as part of <strong>the</strong> demise of<br />

ano<strong>the</strong>r organism.<br />

Fungus is an agent of change. I’m fascinated with its myriad<br />

<strong>for</strong>ms and colors, and I love to go in search of it. I can become<br />

more excited by discovering a beautiful fungal growth than by<br />

perusing artwork ‘discovered’ <strong>for</strong> us by curators in <strong>contemporary</strong><br />

museums. When I was a child, <strong>the</strong> first time I had <strong>the</strong> intriguing<br />

feeling that <strong>the</strong> planet carried messages (texts, if you will) <strong>for</strong><br />

those who were curious enough to look, was when I came upon<br />

a group of Amanita Muscaria, huddled toge<strong>the</strong>r in a dark, secret<br />

space under tall pines.<br />

Amanita Muscaria, also known as Fly Agaric, is a fungus that<br />

can be found almost worldwide. It is distinctive, clownish in<br />

appearance, <strong>the</strong> ‘toadstool’ of familiar fairy tale illustrations (a<br />

literary fungus, said Marcia Peck). Its image is so pervasive,<br />

many people don’t realize that it exists in nature, is not a fictitious<br />

creation. Amanita Muscaria is psychoactive, and is thought<br />

by many to be <strong>the</strong> source of <strong>the</strong> ancient shamanistic drug of<br />

knowledge, Soma. It is still in use as a ritual sacrament in certain<br />

Siberian tribes, and its use has been mythically linked to many<br />

ancient religions, including Christianity. Most shamanistic spiritual<br />

beliefs embody what would today be called an environmentalist’s<br />

<strong>view</strong>point; <strong>the</strong>y are also mystical, embrace and honor intuitive<br />

acumen, <strong>the</strong> polar opposite of rigid, academic intellectualism.<br />

As I worked on <strong>the</strong> first 27 copies of (S)Edition <strong>for</strong> a month at<br />

<strong>the</strong> Ragdale Foundation in Lake Forest, Illinois, <strong>the</strong> area was<br />

inundated by continuous, copious thunderstorms, a manifestation<br />

of global environmental change. A huge, amazing variety of fungi<br />

appeared as a result.<br />

Amanita Muscaria was not among <strong>the</strong>m.<br />

Melissa Jay Craig’s handmade paper book works, sculptures,<br />

and installation works are exhibited internationally. Craig holds<br />

both MFA and BFA degrees from <strong>the</strong> School of <strong>the</strong> Art Institute<br />

of Chicago. She is also a curator, writer, and an award-winning<br />

professor. Affiliated with <strong>the</strong> Chicago <strong>Center</strong> <strong>for</strong> Book and Paper<br />

<strong>Arts</strong> at Columbia College, Chicago, from its beginning in 1994<br />

until May, 2009, she taught in <strong>the</strong> Interdisciplinary Book and<br />

Paper <strong>Arts</strong> MFA program <strong>the</strong>re <strong>for</strong> thirteen years, eight as full-time<br />

Artist-In-Residence. She continues to give lectures, workshops,<br />

and classes at schools and arts centers throughout <strong>the</strong> U.S. Craig<br />

has been awarded numerous grants and residencies, including<br />

those at The Ragdale Foundation, recent full fellowships at <strong>the</strong><br />

Mary Anderson <strong>Center</strong>, <strong>the</strong> Vermont Studio <strong>Center</strong>, Catwalk,<br />

18<br />

Jentel and <strong>the</strong> Artists’ Enclave at I-Park. In 2009, she received <strong>the</strong><br />

National Endowment <strong>for</strong> <strong>the</strong> <strong>Arts</strong> studio grant and residency in<br />

papermaking at <strong>the</strong> Women’s Studio Workshop.<br />

Steven Daiber in collaboration with 15 Cuban<br />

printmakers: Oscar Osmeivy Ortega, Eduardo<br />

Hernández Santos, Orlando Montalbán<br />

Rodríguez, Angelmaidelín Calzadilla Fernández,<br />

Jesús Reyes Romeu (Chucho), Hanoi Pérez<br />

Cordero, Jannette Brossard Duharte, Darexis<br />

Valle Rodriguez, Isolina Limonta Rodríguez,<br />

Luis Lamo<strong>the</strong> Duribe, Alejandro Sainz Ramos,<br />

Dania Fleites Díaz, Aliosky García Sosa,<br />

Norberto Marrero Pírez, Yamilys Brito Jorge.<br />

Poder: Power, 2010<br />

Lithography, silkscreen, woodcut, and etching on paper<br />

Edition of 25 with 3 proof copies and 16 artist copies<br />

10” x 10” x 197”<br />

Courtesy of <strong>the</strong> Artist<br />

Since 2001, Steven Daiber has traveled to Cuba six times. While<br />

<strong>the</strong>re, he observed <strong>the</strong> Cuban people, caught in <strong>the</strong> political<br />

struggle between Cuba and United States, using humor and<br />

creative ingenuity to survive and prosper. In Havana, he had<br />

<strong>the</strong> opportunity to work with several print shops and many<br />

different Cuban artists. Poder is <strong>the</strong> first in a series of three books<br />

based on <strong>the</strong>mes Cuban artists feel describe <strong>the</strong>ir social and<br />

political relationships. These ideas developed during a number<br />

of meetings and conversations in 2007 between Steve Daiber<br />

and <strong>the</strong> artists. The second book Imtimidad: Privacy begins<br />

fabrication in February 2011 and <strong>the</strong> third book Esperando:<br />

Waiting in 2012.<br />

Power rules. We are born and are powerful because in our<br />

relationships and connections, communication and contacts, we<br />

exercise that special <strong>for</strong>ce/energy (power) with which all of us<br />

without exception come into this world. Force is physical, power<br />

is intellectual.


By making art and putting toge<strong>the</strong>r this book we have chosen our<br />

way to relate to power. All prints include and illustrate different<br />

aspects of <strong>the</strong> relationships of power in its various dimensions:<br />

<strong>the</strong> power of <strong>the</strong> mind, will power, financial, military, economic<br />

power, <strong>the</strong> power of authority, social power, physical or mystical...<br />

After all, power is a natural condition.” —Yamilys Brito Jorge<br />

Steven Daiber trained in drawing and painting, received an MFA<br />

from Cranbrook Academy of Art and a BFA from <strong>the</strong> University of<br />

<strong>Delaware</strong>. Daiber has been making books <strong>for</strong> fifteen years and<br />

owns <strong>the</strong> Red Trillium Press in Florence, Massachusetts. Daiber<br />

describes himself as <strong>the</strong> son of two biologists and a perpetual<br />

student of nature. He connects his interest in nature to <strong>the</strong> time<br />

he spent on <strong>the</strong> <strong>Delaware</strong> seashore collecting specimens and<br />

assisting with his fa<strong>the</strong>r’s research. He says that he still collects,<br />

dissects, and draws <strong>the</strong> animal and plant life around him. His<br />

work is in <strong>the</strong> collection of <strong>the</strong> Museum of Modern Art, NY; <strong>the</strong><br />

Ibero-Amerikanisches Institute Library, Germany; Stan<strong>for</strong>d<br />

University; Smith College; Yale University; <strong>the</strong> Getty Museum;<br />

Princeton University; <strong>the</strong> University of Washington, Seattle; Vassar<br />

College; Swarthmore College; <strong>the</strong> Cuban Heritage Collection,<br />

University of Miami; <strong>the</strong> University of Cali<strong>for</strong>nia, Santa Barbara,<br />

Irvine, and San Diego; <strong>the</strong> Phoenix Art Museum; Columbia<br />

College; <strong>the</strong> British Library; <strong>the</strong> Free Library of Philadelphia; <strong>the</strong><br />

University of Sou<strong>the</strong>rn Cali<strong>for</strong>nia; <strong>the</strong> Cerritos Public Library;<br />

<strong>the</strong> Boston Public Library; The Banff Centre Library; Cambridge<br />

University Library, UK; <strong>the</strong> University of Michigan, Ann Arbor;<br />

Lafayette College; Northwestern University; Michigan State<br />

University; <strong>the</strong> University of <strong>Delaware</strong>; Texas Tech; <strong>the</strong> University<br />

of Minnesota; and Williams College.<br />

Jill Dalton and Crystal Cawley<br />

Catalog, 2010<br />

Collaborative Artists’ Book<br />

Found and fabricated images, letterpress, embroidery, transfer<br />

printing, printmaking, collage, and drawing<br />

9” x 6” x 4” (closed); 9” x 12” (open)<br />

Courtesy of <strong>the</strong> Artists<br />

Catalog is <strong>the</strong> first of a series of collaborative projects by artists<br />

Jill Dalton and Crystal Cawley. Catalog combines found and<br />

fabricated images, letterpress, embroidery, transfer printing,<br />

printmaking, collage, and drawing. Dalton made prints of<br />

decrepit hoop skirts (you can see <strong>the</strong> loops and hardware in <strong>the</strong><br />

embossed and printed backgrounds of <strong>the</strong> pages), and Cawley<br />

tore up <strong>the</strong> prints to make sets of pages. The artists traded pages<br />

back and <strong>for</strong>th several times, adding to each o<strong>the</strong>r’s ideas and<br />

images. Among <strong>the</strong>ir many sources and inspirations are Dalton’s<br />

department store catalogs from <strong>the</strong> late 19th century, full of<br />

lovely engravings of clothing and accessories, and a copy of an<br />

old library book, The History of Underclo<strong>the</strong>s, with its unsettling<br />

pictures of stained antique undergarments. O<strong>the</strong>r in<strong>for</strong>mation<br />

came from Cawley’s 1944 Sears catalog (big gals in <strong>for</strong>midable<br />

girdles and brassieres), and discarded sewing patterns. When<br />

<strong>the</strong> pages were finished, Cawley bound <strong>the</strong> book.<br />

Crystal Cawley makes sculpture, artists’ books, and works on<br />

paper. Her work reflects her interests in reading, sewing, creative<br />

re-use of materials, paper, and printing. She has exhibited her<br />

work throughout <strong>the</strong> United States and in England, most recently<br />

at SPACE gallery in Portland, Maine, and in Secrets, an exhibition<br />

of prints made in an exchange by seven US and seven UK<br />

artists, at <strong>the</strong> F Block Gallery in Bristol, England. Her work is in<br />

many public collections, including <strong>the</strong> Bowdoin College Library;<br />

<strong>the</strong> Portland Museum of Art; <strong>the</strong> Rhode Island School of Design<br />

Library; and <strong>the</strong> Library of Congress. Cawley has received a<br />

number of grants, including a Pollock-Krasner Foundation grant<br />

and several Good Idea Grants from <strong>the</strong> Maine <strong>Arts</strong> Commission.<br />

She holds an MFA from <strong>the</strong> University of North Carolina, Chapel<br />

Hill, and a BFA from <strong>the</strong> Virginia Commonwealth University.<br />

Jill Dalton is a sculptor and jewelry maker. She uses metal, glass,<br />

and found objects in her work to explore meaning, history, and<br />

humor. She earned her BFA in Sculpture from <strong>the</strong> Maine College<br />

of Art and attended <strong>the</strong> Maryland Institute College of Art. She<br />

and her husband, glassblower Ernest Paterno, co-own Filament<br />

Gallery in Portland, Maine. Dalton’s work has been exhibited<br />

at DUMBO <strong>Arts</strong> <strong>Center</strong> in Brooklyn, NY; <strong>the</strong> Rock and Roll Hall<br />

of Fame and Museum in Cleveland, OH; <strong>the</strong> Fuller Museum in<br />

Brockton, MA; and <strong>the</strong> <strong>Center</strong> <strong>for</strong> Maine <strong>Contemporary</strong> Art in<br />

Rockland, ME.<br />

19


Brian Dettmer<br />

Standard American, 2008<br />

Altered set of vintage encyclopedias<br />

9.25” x 26” x 9.5”<br />

Courtesy of <strong>the</strong> Artist and Kinz + Tillou Fine Art, NY<br />

Brian Dettmer is fascinated by <strong>the</strong> mediums used to carry<br />

communication and creative expression. His current<br />

concentration is on altering vintage books such as dictionaries<br />

and encyclopedias into sculptural works of art. He considers<br />

old books, records, tapes, maps, and o<strong>the</strong>r media as possible<br />

subjects and mediums <strong>for</strong> his art, saying, “The age of in<strong>for</strong>mation<br />

in physical <strong>for</strong>m is waning. As intangible routes thrive with quicker<br />

fluidity, material and history are being lost, slipping and eroding<br />

into <strong>the</strong> e<strong>the</strong>r. Newer media swiftly flips <strong>for</strong>ms, unrestricted by<br />

<strong>the</strong> weight of material and <strong>the</strong> responsibility of history.” Dettmer<br />

chooses to alter <strong>the</strong>se preexisting objects, thus shifting <strong>the</strong>ir<br />

meaning and providing new and unexpected roles <strong>for</strong> <strong>the</strong>m. He<br />

comments, “Through meticulous excavation or concise alteration I<br />

edit or dissect a communicative object or system such as books,<br />

maps, tapes, and o<strong>the</strong>r media. The medium’s role expands.<br />

Its content becomes re-contextualized and new meanings or<br />

interpretations emerge.” He can begin with an existing book<br />

whose edges he seals. This creates what he describes as “an<br />

enclosed vessel full of unear<strong>the</strong>d potential.” He <strong>the</strong>n cuts into<br />

<strong>the</strong> surface of <strong>the</strong> book and dissects through it from <strong>the</strong> front.<br />

He utilizes knives, tweezers, and o<strong>the</strong>r surgical tools to carve<br />

one page at a time, exposing each page while cutting around<br />

ideas and images that are of interest to him. He does not relocate<br />

anything inside <strong>the</strong> book. He reveals images and ideas, exposing<br />

<strong>the</strong>m to <strong>the</strong> <strong>view</strong>er.<br />

Brian Dettmer, originally from Chicago, currently lives and works<br />

in Atlanta, GA. He holds a BA in Art and Design / Art History<br />

from Columbia College, Chicago, IL. Dettmer has shown his<br />

work around <strong>the</strong> world and it has been exhibited in museums,<br />

universities, and art centers throughout <strong>the</strong> U.S. and Europe<br />

including: <strong>the</strong> Museum of <strong>Arts</strong> and Design, New York, NY; Centro<br />

del Carmen, Valencia, Spain; Texas State University, San Marcos,<br />

TX; Salt Lake Art <strong>Center</strong>, Salt Lake City, UT; Brown University,<br />

Providence, RI; Bellevue <strong>Arts</strong> Museum, Bellevue, WA; <strong>the</strong> Kohler<br />

<strong>Arts</strong> <strong>Center</strong>, Sheboygan, WI; Hunterdon Museum, Clinton, NJ;<br />

Hunter College, New York, NY; and <strong>the</strong> Hyde Park Art <strong>Center</strong>,<br />

Chicago, IL. His work has been re<strong>view</strong>ed in <strong>the</strong> pages of Modern<br />

Painters Magazine; The Village Voice; The New York Times;<br />

Harper’s; Time Out; Chicago Tribune; Toronto Star; and The San<br />

Francisco Bay Guardian. He is currently represented by Kinz<br />

+ Tillou Fine Art in New York, Packer Schopf in Chicago, MiTO<br />

Gallery in Barcelona, Toomey Tourell in San Francisco, and<br />

Saltworks in Atlanta.<br />

20<br />

Jan Estep<br />

Searching <strong>for</strong> Ludwig Wittgenstein, Lake Eidsvatnet, Skjolden,<br />

Sogn, Norway, 2007<br />

Illustrated folded sheet map, four-color offset print<br />

32” x 24” (unfolded), 3” x 8” (folded)<br />

Courtesy of <strong>the</strong> Artist<br />

Estep is concerned with <strong>the</strong> ways humans connect to social and<br />

natural environments through images and words. Recently, she<br />

has become attracted to <strong>the</strong> printed map-<strong>for</strong>m as a means to<br />

combine images and text and also as a method to represent <strong>the</strong><br />

natural landscape in multi-layered, complex ways. Each printed,<br />

folded sheet map explores <strong>the</strong> local topography, found histories,<br />

and <strong>contemporary</strong> land uses integral to a specific site and<br />

presents <strong>the</strong> idea of a map as a key to moving through physical<br />

and conceptual landscapes simultaneously. Searching <strong>for</strong> Ludwig<br />

Wittgenstein, Lake Eidsvatnet, Skjolden, Sogn, Norway (2007)<br />

documents <strong>the</strong> site of a small fjord-side hut <strong>the</strong> philosopher<br />

Wittgenstein built in Norway, where he would go periodically<br />

throughout his lifetime to write. It includes a topographical trail<br />

map to <strong>the</strong> site (not <strong>for</strong>merly documented), historical in<strong>for</strong>mation<br />

about <strong>the</strong> philosopher’s relationship to Norway, additional<br />

comparative hand-drawn maps to and photographs of <strong>the</strong> site,<br />

and a long essay about Estep’s trip in search of <strong>the</strong> hut. She<br />

visited <strong>the</strong> site while in residence at <strong>the</strong> Wittgenstein Archives at<br />

<strong>the</strong> University of Bergen (WAB), Norway.<br />

Jan Estep has an expanded creative practice that comprises<br />

critical and creative writing and a range of visual media including<br />

sculpture, photography, video, and independent publishing.<br />

Trained as a philosopher – PhD, Washington University, St.<br />

Louis– and an artist – MFA, University of Illinois, Chicago–Estep<br />

is originally from West Virginia and was based <strong>for</strong> many years<br />

in Chicago. The artist moved to Minneapolis in 2002, where she<br />

is Associate Professor and Director of Graduate Studies in <strong>the</strong><br />

Department of Art at <strong>the</strong> University of Minnesota. Estep has had<br />

solo exhibitions at <strong>the</strong> <strong>Contemporary</strong> Art Museum, St. Louis; Art<br />

in General, New York; Brooks Barrow Gallery, Milwaukee; and<br />

Franklin Art Works, Minneapolis; and her work has been included<br />

in numerous national and international group shows. Since 1998,<br />

Estep has written and published over 90 essays, inter<strong>view</strong>s, art<br />

and book re<strong>view</strong>s about <strong>contemporary</strong> visual art. Her critical


writing has appeared in <strong>the</strong> magazines Bomb, Afterall, Frieze,<br />

Modern Painters, InterRe<strong>view</strong>, Rain Taxi, and New Art Examiner,<br />

and in exhibition catalogues. From 1997-2002, she was an editor<br />

of New Art Examiner, serving as senior editor from 2000-2002.<br />

Her artist books and publications are available at Printed Matter,<br />

New York. Her artist publications are also part of Kiosk: Modes<br />

of Multiplication, an archive of independent publishing housed<br />

at <strong>the</strong> Kunstibiblio<strong>the</strong>k Staatliche Museen zu Berlin, Germany.<br />

Estep has been awarded a McKnight Visual Artist Fellowship, a<br />

Jerome Foundation NY Artist Residency, a Jerome Foundation<br />

Travel and Research Grant, and a research commission from<br />

Breaking Ground, Ireland. In 2008-2009 Estep was <strong>the</strong> inaugural<br />

arts practitioner/writer fellow at <strong>the</strong> Stan<strong>for</strong>d Humanities <strong>Center</strong>,<br />

a residential fellowship co-sponsored by Stan<strong>for</strong>d Institute <strong>for</strong><br />

Creativity and <strong>the</strong> <strong>Arts</strong> (SiCa). In December 2009, she was<br />

awarded an <strong>Arts</strong> Writers Grant <strong>for</strong> short <strong>for</strong>m writing from <strong>the</strong><br />

Creative Capital/Andy Warhol Foundation.<br />

Ula Einstein<br />

Hard To Tell, 2006<br />

Accordion style book<br />

Drawing with fire on acid free paper<br />

7” x 28.5”<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Mariestella Colon<br />

Ula Einstein engages an expanded practice employing a range<br />

of media and tools including gauze, tarlatan, Tyvek, paper,<br />

thread, fire, wire, blade cuts, broken eggshells, balloons, human<br />

hair, masking tape, and papier-mâché. This particular piece is<br />

created with fire, a tool she often uses to create drawings through<br />

burns and scorches. In working with fire, a universal element,<br />

she investigates issues of control and uncertainty, making marks<br />

which cannot be taken back. For Einstein, burning is a ritual<br />

that has a palpable immediacy. The work appears delicate<br />

and ephemeral, yet clearly shows <strong>the</strong> burn marks, alluding to<br />

some sort of violence. It often displays dualities such as open/<br />

closed, conceal/reveal, fragile/substantial, rupture/repair, and<br />

invention/reinvention. The imagery is abstracted from a wide<br />

array of sources as diverse as molecular structure, cells, texts,<br />

pages, tracks, blueprints, spheres, hieroglyphics, webs, fossils,<br />

impressions, sound, gestures, syn<strong>the</strong>tic design, and decay.<br />

Ula Einstein is a Swiss-born inter-disciplinary artist living and<br />

working in New York City. She is best known <strong>for</strong> stretching<br />

materials and tools beyond <strong>the</strong>ir original purpose. Her practice—<br />

exploring intrinsic links between destruction and creation—<br />

includes sculpture, painting, objects, ongoing installation,<br />

and photography. Her work has been exhibited nationally<br />

and internationally in museums, galleries and non-profit spaces,<br />

including <strong>the</strong> Heidi Cho Gallery and <strong>the</strong> New York <strong>Center</strong> <strong>for</strong><br />

Architecture, both in NYC; Maloney Art Gallery, College of St.<br />

Elizabeth, Morristown, NJ; Gallery of <strong>Contemporary</strong> Art, Sacred<br />

Heart University, Fairfield CT; Griffin Museum of Photography,<br />

Winchester, MA; <strong>the</strong> London Biennale; <strong>the</strong> Oakland Museum of<br />

CA, Oakland, CA; <strong>the</strong> Tryon <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, Charlotte, NC; <strong>the</strong><br />

McAllen International Art Museum, McAllen TX; <strong>the</strong> Museum<br />

of Vancouver, BC; <strong>the</strong> Los Angeles Municipal Art Gallery, Los<br />

Angeles, CA; and <strong>the</strong> Zentralbiblio<strong>the</strong>k, Zürich, Switzerland. In<br />

September 2011, Einstein will have a solo exhibition at Galerie<br />

d’art Adodart, Neuilly sur Seine, Paris, France. Einstein’s<br />

work has been featured in numerous publications and online<br />

magazines including The New York Times, <strong>the</strong> Village Voice,<br />

and both <strong>the</strong> Easthampton and Southampton Press. She is a<br />

featured artist in <strong>the</strong> film Artists in Conversation, directed and<br />

produced by Jaanika Peerna and Susan English, based on <strong>the</strong><br />

exhibition Drawing Revealed, Garrison Art <strong>Center</strong>, Garrison, NY.<br />

In 2007, she sang solo on <strong>the</strong> streets of NYC in German filmmaker<br />

Dara Friedman’s collaborative Public Art Fund Project, Musical.<br />

Einstein is <strong>the</strong> recipient of three individual NY Artists’ Fellowship<br />

grants. Her fellowship residency at <strong>the</strong> Santa Fe Art Institute<br />

allowed <strong>for</strong> her first collaborative work with <strong>the</strong> public. Her work is<br />

in many private collections.<br />

Lauren Faulkenberry<br />

The Heart Wants What it Wants, 2010<br />

Letterpress printed with woodcuts and photopolymer plates<br />

18” x 24” fully opened<br />

6” x 6” closed<br />

Edition of 70<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Teresa Golson<br />

Faulkenberry states: “Books are my way of preserving memory<br />

and felt truths. The content invites readers to examine <strong>the</strong><br />

experiences that have made <strong>the</strong>m who <strong>the</strong>y are and consider<br />

those things in <strong>the</strong>ir memory that <strong>the</strong>y most want to preserve.<br />

Many of my books revolve around <strong>the</strong>mes of heartache, longing,<br />

obsession, and redemption. They examine how love shapes us,<br />

how it can tear us apart and make us whole. Much of my work<br />

blends mythological figures with <strong>contemporary</strong> text in a way that<br />

illustrates <strong>the</strong> persistence of archetypes and shared experiences.<br />

For me, this is ano<strong>the</strong>r way of exploring patterns in behavior that<br />

emerge over time and recording moments that make us who we<br />

are.”<br />

The Heart Wants What it Wants, based on <strong>the</strong> Greek Furies,<br />

explores <strong>the</strong> obsession and longing that builds when one person<br />

21


is “set aflame” by ano<strong>the</strong>r. According to Faulkenberry, <strong>the</strong> mazelike<br />

boustrophedon structure refers to <strong>the</strong> Greek term <strong>for</strong> “as <strong>the</strong><br />

ox ploughs,” and mirrors <strong>the</strong> twists and turns of <strong>the</strong> heart’s search<br />

<strong>for</strong> what it most desires. Boustrophedon is a type of bi-directional<br />

text seen in ancient manuscripts and inscriptions; every o<strong>the</strong>r line<br />

of <strong>the</strong> writing is flipped or reversed, with reversed letters.<br />

Lauren Faulkenberry, proprietor of Firebrand Press, is a book<br />

artist and author. Her work centers on printmaking, handmade<br />

books, and paper sculpture. Faulkenberry is currently finishing<br />

her MFA in Book <strong>Arts</strong> at The University of Alabama in Tuscaloosa.<br />

She holds a BFA in Illustration from Washington University in<br />

St. Louis and an MFA in Fiction from Georgia College & State<br />

University. Her work has been in exhibition at Bookworks in<br />

Asheville, NC; <strong>the</strong> University of Florida, Gainesville, FL; and<br />

<strong>the</strong> Litebox Gallery, Birmingham, AL, among o<strong>the</strong>rs. Her books<br />

are included in <strong>the</strong> library collections of Cali<strong>for</strong>nia Polytechnic<br />

University, San Luis Obispo, CA; <strong>the</strong> University of Cali<strong>for</strong>nia-Santa<br />

Barbara, Santa Barbara, CA; Washington University, St. Louis,<br />

MO; and Duke University, Durham, NC, among o<strong>the</strong>rs.<br />

Cui Fei<br />

Tracing <strong>the</strong> OriginV_III, 2008<br />

Photo-lithograph on papyrus<br />

35.5” x 25”<br />

Varied Edition of 25<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Jan Staller<br />

In this series, Cui Fei utilizes Chinese characters to explore <strong>the</strong><br />

relationship between nature and culture. She states, “Nature has<br />

22<br />

long supplied art with subject matter and metaphors <strong>for</strong> states of<br />

being. With <strong>the</strong> development of technology, however, nature has<br />

lost its preeminence in human experience and it has often been<br />

replaced by manufactured objects and syn<strong>the</strong>sized sensations.<br />

Chinese characters originated from nature as ideograms. Parallel<br />

with <strong>the</strong> development and evolution of culture, <strong>the</strong> characters are<br />

simplified, abstracted, and separated from <strong>the</strong>ir original context,<br />

and <strong>the</strong>ir origins from nature are no longer recognizable. The<br />

connection of nature and culture has faded...In my work, I try to<br />

emphasize <strong>the</strong> importance of nature in our culture and lives. The<br />

found grape tendrils resemble Chinese characters which are<br />

written in <strong>the</strong> grass style; in my work <strong>the</strong>se elements are meant to<br />

represent nature. The images of <strong>the</strong> tendrils, realized in different<br />

art-making methods, trans<strong>for</strong>m <strong>the</strong> three-dimensional objects<br />

into two-dimensional images of different colors and scales. Their<br />

origin, <strong>the</strong> tendrils, may no longer be recognized in <strong>the</strong> finished<br />

artwork. The different ways of art making symbolize <strong>the</strong> steps of<br />

detaching from <strong>the</strong> origin—nature.” Cui carries out <strong>the</strong>se ideas<br />

in different media, such as painting, photographs, phototransfer,<br />

and photo-lithography.<br />

Cui Fei was born in Jinan, China, and received a BFA degree<br />

from <strong>the</strong> China Academy of Fine <strong>Arts</strong>. She holds an MFA in<br />

painting from Indiana University of Pennsylvania. Cui’s work has<br />

been exhibited nationally and internationally at such venues as<br />

<strong>the</strong> Museum of Chinese in America, NY; <strong>the</strong> Queens Museum<br />

of Art, Queens, NY; <strong>the</strong> Aldrich <strong>Contemporary</strong> Art Museum,<br />

Ridgefield, CT; <strong>the</strong> <strong>Delaware</strong> Art Museum, Wilmington, DE;<br />

<strong>the</strong> Warehouse Gallery, Syracuse University; <strong>the</strong> Art Complex<br />

Museum, Duxbury, MA; <strong>the</strong> New Britain Museum of American<br />

Art, New Britain, CT; <strong>the</strong> Chelsea Art Museum, NY; <strong>the</strong> Wave Hill<br />

and <strong>the</strong> Bronx Museum of <strong>Arts</strong>, Bronx, NY; <strong>the</strong> Kunstgewerbe<br />

Museum, Dresden, Germany; and <strong>the</strong> Jeju Museum of Art, Jeju,<br />

Korea. She is a recipient of a Pollock-Krasner Foundation Grant,<br />

<strong>the</strong> Artist’s Fellowship, New York Foundation <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, and <strong>the</strong><br />

Excellence in <strong>Arts</strong> Award from <strong>the</strong> Bronx Council on <strong>the</strong> <strong>Arts</strong>. Her<br />

work is included in <strong>the</strong> permanent collections of <strong>the</strong> Princeton<br />

University Art Museum and <strong>the</strong> Tang <strong>Center</strong> <strong>for</strong> East Asian Art at<br />

Princeton University.<br />

Colette Fu<br />

DCCA Pop-Up Book, 2010<br />

Ultrachrome ink prints mounted onto cardstock, bound in iris cloth<br />

13” x 38” x 4.5” (open)<br />

Edition of one<br />

For this exhibition, <strong>the</strong> DCCA invited Colette Fu to create a popup<br />

book on <strong>the</strong> <strong>the</strong>me of its building. Fu writes, “For <strong>the</strong> past<br />

seven years I have been making one-of-a-kind artist’s books that<br />

combine my photography with paper engineering. Pop-up and<br />

flap books originally illustrated ideas about astronomy, <strong>for</strong>tune


telling, navigation, anatomy of <strong>the</strong> body, and o<strong>the</strong>r scientific<br />

principles. This history prompted me to construct my own books<br />

reflecting ideas on how our selves relate to society today. Initially,<br />

<strong>the</strong> challenge of creating pop-up books, having to construct<br />

something that physically would fold down into a confined space,<br />

helped limit what I could create. Experience and experimentation<br />

have <strong>for</strong>ced me to think o<strong>the</strong>rwise; as I problem solve, <strong>the</strong> paper<br />

takes over and leads beyond what I thought was physically<br />

possible. My pop-ups are a way <strong>for</strong> me to speak and in<strong>for</strong>m;<br />

<strong>the</strong> real and implied motion in <strong>the</strong> pop-ups link to a temporal<br />

element, and an inevitable corollary is to awe and unsettle. With<br />

pop-up books I want to eliminate <strong>the</strong> boundaries between book,<br />

installation, photography, craft, and sculpture.”<br />

Colette Fu lives in Philadelphia where she works as a paper<br />

engineering consultant <strong>for</strong> stop animation commercials, as a<br />

freelance artist, and teaches pop-up courses and community<br />

workshops at various art centers and institutions. She has<br />

shown her work at <strong>the</strong> A<strong>the</strong>naeum of Philadelphia; <strong>the</strong> Barbara<br />

Walters Gallery at Sarah Lawrence College; Taubman Museum,<br />

Roanoke, VA; <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NY; and The Icebox and<br />

<strong>the</strong> Fleisher Art Memorial, Philadelphia, PA. She holds an MFA<br />

from <strong>the</strong> Rochester Institute of Technology, Rochester, NY, and<br />

a BFA from <strong>the</strong> Virginia Commonwealth University, Richmond,<br />

VA as well as a BA in French Language and Literature from <strong>the</strong><br />

University of Virginia, Charlotte. In 2008, she received a Fulbright<br />

Fellowship to photograph <strong>the</strong> twenty-five ethnic minorities of her<br />

mo<strong>the</strong>r’s hometown of Yunnan Province, China. She creates most<br />

of her work at artist residencies such as <strong>the</strong> Provincetown Fine<br />

<strong>Arts</strong> Work <strong>Center</strong>, Instituto Sacatar, Bemis <strong>Center</strong>, Visual Studies<br />

Workshop, <strong>the</strong> Millay Colony, and <strong>the</strong> Alden B. Dow <strong>Center</strong><br />

<strong>for</strong> Creativity. Fu has received awards from <strong>the</strong> Independence<br />

Foundation, <strong>the</strong> Sovereign Foundation, <strong>the</strong> Pennsylvania Council<br />

on <strong>the</strong> <strong>Arts</strong>, <strong>the</strong> Virginia Museum of Fine <strong>Arts</strong>, <strong>the</strong> Virginia<br />

Commission <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, <strong>the</strong> Constance Saltonstall Foundation,<br />

En Foco, <strong>the</strong> Photographer’s Forum, Nikon, <strong>the</strong> Puffin Foundation,<br />

and <strong>the</strong> Society <strong>for</strong> Photographic Education.<br />

Anne Gilman<br />

Debris, 2007<br />

Pencil, ink, wax, paper, thread, wood<br />

21” x 26” x 11”<br />

Courtesy of <strong>the</strong> Artist<br />

Gilman explores <strong>the</strong> recurring <strong>the</strong>me of <strong>the</strong> tension between what<br />

can be controlled and what remains out of control. She likes to<br />

explore <strong>the</strong> navigation of <strong>the</strong> opposing pulls faced in day-to-day<br />

living, “how we communicate, what we choose to reveal, and how<br />

we edit out parts of ourselves.”<br />

Debris was originally made <strong>for</strong> an exhibition entitled un-Contained<br />

Vessels at <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong> in New York. Gilman states, “I<br />

decided to consider <strong>the</strong> idea of containment from a psychological<br />

perspective, taking stock of things I would like to be rid of:<br />

certain memories, doubts, and sense of displacement, all of<br />

which remain outside <strong>the</strong>ir containers, unable to be dispensed<br />

with.” The artist sorts <strong>the</strong> “debris” into three categories of loose,<br />

stacked, and crumpled writings:<br />

1. things to keep hidden<br />

2. doubts<br />

3. random floaty things<br />

Anne Gilman is a Brooklyn-based artist who creates large<br />

installation drawings and artist book projects. Her work has<br />

been exhibited in solo and group shows both nationally and<br />

internationally, including <strong>the</strong> Munson-Williams-Proctor <strong>Arts</strong><br />

Institute, Utica, NY; <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NY, NY; Barbara<br />

Walters Gallery, Sarah Lawrence University, Bronxville, NY;<br />

<strong>the</strong> Pelham <strong>Arts</strong> <strong>Center</strong>, Pelham, NY; Oberlin College, OH; <strong>the</strong><br />

Azerbaijan Museum, Baku, Azerbaijan; Galería Raúl Martinez at<br />

<strong>the</strong> Instituto Cubano del Libro, Havana,Cuba; Lehman College<br />

Art Gallery, Bronx, NY; and <strong>the</strong> Provincetown Art Association<br />

and Museum, Provincetown, MA. Publications include Gilman’s<br />

artist book, Bordes deshilachados/Frayed Edges, released by<br />

Ediciones Vigia, in Matanzas, Cuba, and <strong>the</strong> zines Nishtugadacht,<br />

Contra el mal de ojo, and Don’t Lose Heart. Her work is in many<br />

collections including <strong>the</strong> Hess Collection, NY; The National<br />

Museum of Women in <strong>the</strong> <strong>Arts</strong>, Special Collections, Washington,<br />

DC; <strong>the</strong> New York Public Library, Special Collections; <strong>the</strong> Library<br />

of Congress, Washington, DC; <strong>the</strong> Instituto de Artes Gráficas de<br />

Oaxaca, Oaxaca, Mexico; Michigan State University: Special<br />

Collections, East Lansing, Michigan; <strong>the</strong> University of Colorado at<br />

Boulder, Special Collections, Boulder, Colorado; <strong>the</strong> Ruth Hughes<br />

Collection of Artists’ Books, <strong>the</strong> Azerbaijan Museum; <strong>the</strong> Chelsea<br />

College of Art + Design, London, UK; <strong>the</strong> Brooklyn Museum,<br />

Special Collections, Brooklyn, NY; <strong>the</strong> Colegio de Arquitectos del<br />

Estado de Jalisco A.C., Guadalajara, Mexico, and <strong>the</strong> Bellevue<br />

Hospital, NY. She will be an upcoming, featured artist at <strong>the</strong><br />

<strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong> with her project The Jolly Balance. Her work<br />

can currently be seen at Central Booking in D.U.M.B.O. and in <strong>the</strong><br />

November 2010 issue of Central Booking Magazine, <strong>the</strong> gallery’s<br />

quarterly, where she is <strong>the</strong> subject an artist inter<strong>view</strong>.<br />

23


Turner Hilliker<br />

Velvet Vacuums, 2010<br />

Offset lithography printed on French’s Smart White Paper<br />

8.25” x 33” x 5.75”<br />

Edition of 150<br />

Courtesy of <strong>the</strong> Artist<br />

In his work, Hilliker explores <strong>the</strong> creation of a hybrid identity. He<br />

states, “My outward appearance is quiet and apprehensive. I<br />

have always sought to change that. I <strong>view</strong> my recent work like<br />

<strong>the</strong> puppet of a ventriloquist. It acts and speaks in ways I cannot<br />

do alone. I am reminded of Frankenstein’s monster, <strong>the</strong> creature<br />

whose life was created from pieces of o<strong>the</strong>rs. I study o<strong>the</strong>rs. I<br />

make note of what I desire from o<strong>the</strong>r personalities, because I am<br />

jealous of what I don’t have. I see people who demand attention,<br />

who can hold a crowd’s interest with <strong>the</strong>ir stories. This is <strong>the</strong><br />

version of myself I want to create.” Velvet Vacuums is a book<br />

of nonsense, both verbal and visual. The drawings, <strong>the</strong> brightly<br />

colored ink, and <strong>the</strong> text of <strong>the</strong> poem <strong>for</strong>m a personality that,<br />

according to <strong>the</strong> artist, is both reserved and assertive.<br />

Turner Hilliker is an artist and designer currently residing in<br />

Philadelphia, Pennsylvania. Originally from Virginia, he received<br />

his BFA in Graphic Design from James Madison University. He<br />

is currently a student in <strong>the</strong> MFA Book <strong>Arts</strong> and Printmaking<br />

Program at The University of <strong>the</strong> <strong>Arts</strong>. He has shown his work at<br />

The University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, PA and at <strong>the</strong> F-Block<br />

Gallery, Bristol, England.<br />

24<br />

Andrew Huot<br />

A Guide to Dogs, 2008<br />

Printed letterpress with handset type, linoleum cuts,<br />

and photopolymer plates on handmade MacGregor paper<br />

6” x 4.25”<br />

Edition of 45<br />

Courtesy of <strong>the</strong> Artist<br />

Huot asks, “How do you pick <strong>the</strong> right dog and what criteria do<br />

you use <strong>for</strong> <strong>the</strong> decision?” A Guide to Dogs was made while <strong>the</strong><br />

artist and his wife were searching <strong>for</strong> a dog. He did not have<br />

experience as a dog owner but his wife wanted his opinion, so he<br />

wrote a guide, using what knowledge he gained from movies and<br />

TV. Huot states that his process begins with observing life around<br />

him; ga<strong>the</strong>ring details, making lists, drawing diagrams, and<br />

maps. Upon first glance, <strong>the</strong> book appears as if it might be massproduced<br />

with spiral binding and simply drawn images, but it is<br />

in fact a limited edition work with handset type and linoleum cut<br />

images. Linoleum prints are a <strong>for</strong>m of relief printing in which <strong>the</strong><br />

background is cut away and <strong>the</strong> image that remains is inked and<br />

printed. Huot has carefully constructed his book using traditional<br />

processes and handmade paper. He states, “My goal is to make<br />

well-crafted artist-books and prints that tell a story in a graphic<br />

and oblique way. I work in traditional bookbinding structures and<br />

use methods of reproduction such as woodblock and letterpress<br />

printing <strong>for</strong> <strong>the</strong> tactile qualities <strong>the</strong>y give to <strong>the</strong> final artwork. The<br />

history and <strong>for</strong>m of <strong>the</strong> book appeals to me and I find ways to<br />

play with that history.”<br />

Andrew Huot is a conservator at <strong>the</strong> Milner Library, Illinois State<br />

University, Normal, IL and <strong>the</strong> proprietor of Tank Dive Press in<br />

Normal, IL. Huot holds an MFA in Book <strong>Arts</strong> and Printmaking<br />

from <strong>the</strong> University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, and a BS in Fine Art<br />

from <strong>the</strong> Portland State University. He has also taken numerous<br />

workshops on bookbinding and related topics. He has shown<br />

his work in <strong>the</strong> United States and abroad including at <strong>the</strong><br />

Pendleton <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong> Pendleton, OR; <strong>the</strong> Irvine Fine <strong>Arts</strong><br />

<strong>Center</strong>, Irvine, CA; <strong>the</strong> Solihull Gallery West Midlands, UK ; <strong>the</strong><br />

University of Nebraska, Lincoln, NE ; Foundry Art <strong>Center</strong>, St.<br />

Charles, MO; and <strong>the</strong> University of South Carolina, Columbia,<br />

SC. His work is in <strong>the</strong> collections of The Art Institute of Chicago,<br />

Joan Flasch Artist Book Collection; <strong>the</strong> Illinois State University,<br />

Milner Library Normal, IL; Mills College, Olin Library, Special<br />

Collections Oakland, CA; Queens College Library, Special


Collections, Flushing, NY; The Free Library of Philadelphia, Print<br />

and Pictures Department, Philadelphia, PA; The University of<br />

<strong>the</strong> <strong>Arts</strong>, Philadelphia, PA; Topeka and Shawnee County Public<br />

Library, Topeka, KS; UC Santa Barbara, Davidson Library, Special<br />

Collections, Santa Barbara, CA ; UCLA <strong>Arts</strong> Library, Los Angeles,<br />

CA; <strong>the</strong> Union College Schaffer Library, Special Collections,<br />

Schenectady, NY; <strong>the</strong> University of Nevada – Reno Library,<br />

Special Collections, Reno, NV; <strong>the</strong> University of Oregon Knight<br />

Library Eugene, OR; <strong>the</strong> University of Pennsylvania, Philadelphia,<br />

PA; and <strong>the</strong> University of Utah, <strong>Arts</strong> Library, Salt Lake City, UT. In<br />

2009, Huot received <strong>the</strong> Grabhorn Fellowship from Arion Press,<br />

San Francisco, CA.<br />

Chika Ito<br />

We Share <strong>the</strong> Same Sky, 2010<br />

100 individual accordion books in installation<br />

6” x 4.75” x .5” x 100 books<br />

Silkscreen on paper, printed with rice paste and plant pigment<br />

Collection of <strong>the</strong> Yuko Nii Foundation<br />

Photo by Yuko Nii Foundation<br />

Ito is an interdisciplinary artist who creates installations working<br />

with paper, papermaking, printmaking, and bookmaking. Her<br />

most recent works are installations utilizing collections of small,<br />

handmade books created with pigments from plants and simple<br />

traditional mediums. This particular work consists of one hundred<br />

hand-bound accordion books. The covers are printed with<br />

pigments from <strong>the</strong> red cabbage plant and rice starch and were<br />

produced at <strong>the</strong> Kurtface Silkscreen Atelier in The Ne<strong>the</strong>rlands.<br />

She has worked with non-toxic materials <strong>for</strong> many years and<br />

prints with paste-based ink. Ito states, “With this work, I would like<br />

to achieve creating massive space with numerous small books,<br />

believing substantial beauty can be attained by simple repetition.”<br />

Ito’s work is often e<strong>the</strong>real in both image and structure. In this<br />

example, <strong>the</strong> individual books come toge<strong>the</strong>r to <strong>for</strong>m an image of<br />

<strong>the</strong> sky, replete with floating clouds. The artist chose to install <strong>the</strong><br />

work on <strong>the</strong> floor, changing <strong>the</strong> <strong>view</strong>er’s perspective of <strong>the</strong> sky.<br />

Chika Ito was born in Japan, but currently lives and works in<br />

The Ne<strong>the</strong>rlands. She studied printmaking, bookmaking, and<br />

papermaking in <strong>the</strong> United States, earning undergraduate<br />

degrees in printmaking and studio art from <strong>the</strong> Sou<strong>the</strong>rn Illinois<br />

University, Carbondale, IL. She also studied at <strong>the</strong> <strong>Center</strong> <strong>for</strong><br />

Book <strong>Arts</strong>, <strong>the</strong> Lower East Side Printshop, and The Art Students<br />

League, all in NYC. She has shown her work at <strong>the</strong> Williamsburg<br />

Art and Historical <strong>Center</strong>, Brooklyn, NY; <strong>the</strong> Penn State Art<br />

Gallery, Panang, Malaysia; <strong>the</strong> Tartu Art <strong>Center</strong>, Tartu, Estonia;<br />

<strong>the</strong> International Print <strong>Center</strong>, New York City; Kurtface Gallery,<br />

Hertogenbosch, The Ne<strong>the</strong>rlands; and GardenFRESH Gallery,<br />

Chicago. Her work is part of a number of collections including <strong>the</strong><br />

Yuko Nii Foundation, Brooklyn, NY; <strong>the</strong> Museum of <strong>Contemporary</strong><br />

Art, Chicago, IL; <strong>the</strong> University of <strong>the</strong> West of England, Bristol; <strong>the</strong><br />

University of Colorado Special Collections; <strong>the</strong> Proyecto’ace Print<br />

Collection, Buenos Aires, Argentina; and Zayed University, Dubai,<br />

UAE.<br />

Tobi Kahn<br />

LUNA, 2010<br />

28 individual acrylic paintings on handmade paper<br />

Box: acrylic on wood<br />

Each painting: 8.5” x 6”<br />

Box: 6.625” x 11.25” x 8.25”<br />

Courtesy of <strong>the</strong> Artist<br />

This work includes 28 abstract landscape paintings that are<br />

housed in a handmade box. It is <strong>the</strong> artist’s first book and it is<br />

based on <strong>the</strong> lunar calendar, which is usually 28 days long.<br />

The artist says, “What fascinated me [when making this book]<br />

was that <strong>the</strong> moon is in <strong>the</strong> sky while <strong>the</strong> sun is still shining at<br />

<strong>the</strong> end of <strong>the</strong> day and continues to be in <strong>the</strong> sky through <strong>the</strong><br />

evening and <strong>for</strong> a few hours when <strong>the</strong> sun comes up again. The<br />

light that comes from <strong>the</strong> moon is a light that does not hurt <strong>the</strong><br />

eyes and one can look straight into it. It is a light that illuminates<br />

but does not saturate. I wanted to do a book about <strong>the</strong> moon<br />

since it is almost always <strong>the</strong>re but works in a quiet way.” The<br />

individual paintings are abstract landscape images that suggest<br />

a transcendental and spiritual content. Kahn’s belief in art’s<br />

spiritual capacity is often at odds with <strong>the</strong> <strong>contemporary</strong> art<br />

world’s emphasis on irony and displacement. However, Kahn<br />

remains committed to <strong>the</strong> pursuit of a particular vision, one that<br />

emphasizes <strong>the</strong> redemptive possibilities of art.<br />

Tobi Kahn is a painter and sculptor whose work has been shown<br />

in over 40 solo and more than 60 museum and group shows since<br />

he was selected as one of nine artists to be included in <strong>the</strong> 1985<br />

Guggenheim Museum exhibition, New Horizons in American Art.<br />

Works by Kahn are in major museum, corporate, and private<br />

collections. He holds undergraduate and graduate degrees from<br />

Hunter College and Pratt Institute respectively. In October, 2009,<br />

25


“Tobi Kahn: Sacred Spaces <strong>for</strong> <strong>the</strong> 21st Century”, a solo traveling<br />

exhibition of Kahn’s ceremonial and liturgical art, opened at<br />

MOBIA in New York City. The book, Tobi Kahn, Sacred Spaces <strong>for</strong><br />

<strong>the</strong> 21st Century, edited by Ena Giurescu Heller and published by<br />

<strong>the</strong> Museum of Biblical Art in New York in association with D Giles<br />

Limited, London, accompanied <strong>the</strong> exhibition. Among <strong>the</strong> awards<br />

that Kahn has received are <strong>the</strong> Outstanding Alumni Achievement<br />

Award from Pratt Institute in 2000; <strong>the</strong> Cultural Achievement<br />

Award <strong>for</strong> <strong>the</strong> Visual <strong>Arts</strong> from <strong>the</strong> National Foundation of Jewish<br />

Culture in 2004; and an Honorary Doctorate from <strong>the</strong> Jewish<br />

Theological Seminary in 2007 <strong>for</strong> his work as an artist and<br />

educator. For <strong>the</strong> past twenty-eight years, he has taught fine<br />

arts workshops at <strong>the</strong> School of Visual <strong>Arts</strong> in New York City. He<br />

also designed <strong>the</strong> art curriculum <strong>for</strong> several high schools in <strong>the</strong><br />

New York area and co-founded and facilitates <strong>the</strong> Artists’ Beit<br />

Midrash at <strong>the</strong> Skirball <strong>Center</strong> of Temple Emanu-El. Kahn lectures<br />

extensively at universities and public <strong>for</strong>ums internationally on <strong>the</strong><br />

importance of visual language and art as healing.<br />

Marie Kelzer<br />

From Paper Book to e Book, 2010<br />

Dos-à-dos binding, jewel case, cd, paste paper cover and<br />

spine, Mohawk paper, Fabriano paper, gray board, hand-bound<br />

and sewn with linen thread, text pages digitally designed and<br />

inkjet printed<br />

4.875” x 5.625” each<br />

Courtesy of <strong>the</strong> Artist<br />

This work is a grouping of three individual objects with separate<br />

titles: The Paper Book 1999, The Electronic Book 2000, and The<br />

eBook 2010. Here Kelzer addresses <strong>the</strong> shift from analogue<br />

to digital technology, or from <strong>the</strong> bound book <strong>for</strong>mat that has<br />

been around since <strong>the</strong> invention of <strong>the</strong> printing press, to today’s<br />

shift to digital presentations. She writes, “Amazon claims it sells<br />

more eBooks now than hardcover books. While many, including<br />

myself, believe that books in <strong>the</strong> traditional style will be around<br />

through eternity, less will be produced in paper <strong>for</strong>mat. But <strong>the</strong><br />

characteristics that make a traditional book easy to read and hold<br />

are being carried over by <strong>the</strong> eReaders’ creators.” Kelzer’s paper<br />

book is an essay, “Built-in Orderly Organized Knowledge,” which<br />

is an adaption of an earlier version of an essay written by R. J.<br />

Heathorn, originally published in Punch Magazine in 1962 under<br />

26<br />

<strong>the</strong> title, “B.O.O.K—A New Aid To Rapid Learning.” The Paper<br />

Book 1999 is bound back-to-back with The Electronic Book 2000<br />

to signify <strong>the</strong> transition from <strong>the</strong> hand-written or machine-printed<br />

text to <strong>the</strong> electronic readable text in <strong>the</strong> age of <strong>the</strong> Internet. The<br />

eBook 2010 represents <strong>the</strong> migration from paper books and<br />

electronic books to <strong>the</strong> eBook and its recent appearance on <strong>the</strong><br />

market. Although <strong>the</strong>re is no label on <strong>the</strong> “spine” of an eBook<br />

reader, a label is attached here to match <strong>the</strong> look of The Paper<br />

Book 1999 and The Electronic Book 2000.<br />

Marie Kelzer states that her art comes from her love of making<br />

paste papers, which originate from <strong>the</strong> ancient art of mixing<br />

paints with paste to create designs on paper. She grew up on a<br />

farm in Minnesota and, in 1980, moved to <strong>the</strong> San Francisco Bay<br />

area where she worked <strong>for</strong> a small family bindery. It was <strong>the</strong>re that<br />

she developed her interest in bookbinding. She <strong>the</strong>n trained as<br />

bookbinder at <strong>the</strong> Capricornus School of Bookbinding in Berkeley,<br />

CA, and worked as a conservation technician and bookbinder<br />

<strong>for</strong> <strong>the</strong> University of Cali<strong>for</strong>nia at Berkeley, eventually becoming<br />

head of <strong>the</strong> Preservation Department <strong>for</strong> <strong>the</strong> San Francisco Public<br />

Library from 1995—2004. Since 1988, she has operated her<br />

own business, Paper <strong>Arts</strong>, and in 2004, she added Marie Kelzer<br />

Designs. Kelzer hand paints paste papers and designs and<br />

makes journals, notebooks, floor cloths, sketchbooks, and o<strong>the</strong>r<br />

items, which she markets nationally and internationally. She has<br />

shown her work in exhibitions around <strong>the</strong> United States and her<br />

works are contained in many publications on artist books and<br />

paper designs. Her handmade books, paste paper patterns, and<br />

book bindings are in numerous private and public collections,<br />

including that of Yale University and <strong>the</strong> Rhode Island School of<br />

Design.<br />

Carole P. Kunstadt<br />

Old Testament, The Five Books of Moses, 2009<br />

Tissue, gold leaf, paper; pages from The Old Testament dated<br />

1904<br />

8.5” x 11” x 4”<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Kevin Kunstadt<br />

Kunstadt writes, “Each of <strong>the</strong> five books of Moses has been<br />

cut down, stacked, and bound with strips of gampi tissue as<br />

individual repositories. The resulting simplicity of <strong>the</strong> singular<br />

blocks of paper and <strong>the</strong> tenuous quality of <strong>the</strong>ir containment<br />

contrast sharply with <strong>the</strong> complexity of <strong>the</strong> stories recorded. The<br />

text and illustrations remain hidden with no access to <strong>the</strong> actual


contents of <strong>the</strong> book. Yet <strong>the</strong> simple physical presence of <strong>the</strong>se<br />

varying shapes emphasizes <strong>the</strong>ir literal, historical, and spiritual<br />

impact. The imprint on our consciousness, not <strong>the</strong> actual details<br />

of <strong>the</strong> stories, is <strong>the</strong>re<strong>for</strong>e emphasized. The now blunt-cut edges<br />

of <strong>the</strong> sliced and recombined chapters often retain <strong>the</strong>ir gold<br />

edging and fragments of embellishments—a hint of <strong>the</strong> volume’s<br />

previously treasured and favored status. As a collective grouping,<br />

<strong>the</strong> five differing shapes offer a progression and a presentation<br />

wherein <strong>the</strong>y are interrelated yet are also self-contained. The<br />

interplay of depth, volume, surface, and structure engage and<br />

intrigue while being non-specific. They stand as an inculcation of<br />

<strong>the</strong>ir trans<strong>for</strong>mation.”<br />

Carole P. Kunstadt<br />

Sacred Poem LXII, 2010<br />

Tissue, paper; pages <strong>for</strong>m Parish Psalmody dated 1849<br />

4.5” x 10” x 1.5”<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Kevin Kunstadt<br />

Kundstadt writes, “The primary element used in this series is<br />

paper: <strong>the</strong> pages are taken from a Parish Psalmody dated 1849.<br />

These pages of psalms are manipulated and recombined,<br />

resulting in a presentation that evokes an ecumenical offering—<br />

poems of praise and gratitude. The disintegrating pages suggest<br />

<strong>the</strong> temporal quality of our lives and <strong>the</strong> vulnerability of memory<br />

and history. Visually, <strong>the</strong>re is a consistent and measured cadence<br />

to a page of psalms, which is echoed in <strong>the</strong> often repetitive<br />

weaving or restructuring of <strong>the</strong> paper. Pages are cut in strips<br />

and woven, creating an altered dense surface. Multiple pages<br />

are stitched toge<strong>the</strong>r and <strong>the</strong> shredded edges <strong>for</strong>m new textural<br />

references. The layering of translucent tissue over <strong>the</strong> paper<br />

softens <strong>the</strong> effect of age and context, evoking <strong>the</strong> ephemeral<br />

while adding a veil of alternative possibilities. Although fragile,<br />

<strong>the</strong> paper is surprisingly resilient. In a number of pieces <strong>the</strong> use<br />

of stitching emphasizes <strong>the</strong> repetition of <strong>the</strong> lines of text. The lines<br />

of stitching are suggestive of <strong>the</strong> passage of time, alluding to<br />

<strong>the</strong> age and <strong>the</strong> history of <strong>the</strong>se pages. The continuing repetitive<br />

action of sewing is similar to reciting, singing, and reading,<br />

implying that through <strong>the</strong> repetition of a task or ritual one has <strong>the</strong><br />

possibility to transcend <strong>the</strong> mundane. The intended use as well<br />

as <strong>the</strong> nature of a psalm as spiritual repository implies a tradition<br />

of careful devotion and pious reverence. The physical text<br />

evocatively and powerfully serves as a gateway to an experience<br />

of <strong>the</strong> sacred and <strong>the</strong> realization of <strong>the</strong> latent power of <strong>the</strong> written<br />

word. This process of interaction is played out visually in <strong>the</strong><br />

piece, mimicking <strong>the</strong> internal experience.”<br />

Carole P. Kunstadt received her BFA from <strong>the</strong> Hart<strong>for</strong>d Art<br />

School in West Hart<strong>for</strong>d, Connecticut, concentrating in twodimensional<br />

studies, and went on to postgraduate studies at <strong>the</strong><br />

Akademie der Bildenen Künste in Munich, Germany. Her interest<br />

in tapestry design and weaving led to an assistantship in <strong>the</strong><br />

tapestry studio of Helena Hernmarck. With Janet Kennedy, she<br />

founded Kennedy/Kunstadt Tapestries in 1981. The artist has<br />

participated in solo and group exhibitions throughout <strong>the</strong> United<br />

States, including at <strong>the</strong> Museum of Art and Design, NYC; Hopper<br />

House Art <strong>Center</strong>, Nyack, NY; Leftbank Gallery, Salt Lake City,<br />

UT; Barbara Walters Gallery, Sarah Lawrence College; and <strong>the</strong><br />

Octagon <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, Ames, IA. Her works are found in<br />

numerous private collections and in <strong>the</strong> Montclair State University<br />

Collection, Montclair, New Jersey.<br />

Louise Levergneux<br />

City Shields, DC, Vol US 1: No 1, 2006<br />

Clear plastic jewel case, die-cut photographs, Aspen Dual Sided<br />

Matte paper,<br />

Generations G-Chrome Lustre paper<br />

Edition of 25<br />

Courtesy of <strong>the</strong> Artist<br />

City Shields is a series of books created by Levergneux that<br />

serve as photographic documentation of <strong>the</strong> artist’s walks<br />

through <strong>the</strong> urban streets of various Canadian and American<br />

cities as well as a walk through Scotland. By concentrating on<br />

manhole covers, Levergneux presents a witty interpretation of a<br />

city walk, in this case, Washington,D.C. Levergneux comments,<br />

“This work collects souvenirs of travelled cities around <strong>the</strong> world<br />

using manhole covers to depict exploration of geographical<br />

locations along my life journey.” Levergneux’s artistic practice<br />

is <strong>the</strong> production and distribution of artists’ books. In her work,<br />

she employs digital photography as a device to express her<br />

interest in <strong>the</strong> concepts of memory, identity, and her environment.<br />

Levergneux states, “New technologies have dramatically<br />

influenced my creative process, it makes it easier <strong>for</strong> me to<br />

create <strong>the</strong> final results of an idea. Through using a computer,<br />

<strong>the</strong> capability of printing my own books from software generated<br />

images gives me <strong>the</strong> control of colors, size and <strong>for</strong>mat without <strong>the</strong><br />

cost of a commercial printer.”<br />

27


Louise Levergneux<br />

A Look at City Shields, 2009<br />

DVD<br />

Courtesy of <strong>the</strong> Artist<br />

A Look at City Shields is a video that illustrates <strong>the</strong> artist’s<br />

book series entitled City Shields. The book that examines<br />

Washington, D.C. is in this exhibition. Arizona is featured in <strong>the</strong><br />

video. The <strong>view</strong>er sees a series of manhole covers accompanied<br />

by sound effects that place <strong>the</strong> <strong>view</strong>er in <strong>the</strong> context of <strong>the</strong><br />

industrial environment of <strong>the</strong> Arizona locale depicted in <strong>the</strong><br />

video. Also represented is <strong>the</strong> reverse side of <strong>the</strong> video cover<br />

insert, which outlines a navigational tool that locates each<br />

manhole cover with an address. With <strong>the</strong> help of this video <strong>the</strong><br />

reader simulates <strong>the</strong> artist’s walking journey.<br />

French Canadian by birth, Louise Levergneux currently lives<br />

and works in South Jordan, Utah. She earned her associate<br />

degree in Beaux-arts at Algonquin College in Ottawa, Ontario,<br />

Canada. After her degree, Levergneux taught drawing and figure<br />

drawing in <strong>the</strong> French and English Visual <strong>Arts</strong> departments at<br />

Algonquin College and at <strong>the</strong> Cité Collégiale. She has shown her<br />

work in <strong>the</strong> National Gallery of Canada Library; The University<br />

of Utah Special Collections Library; <strong>the</strong> Minnesota <strong>Center</strong><br />

<strong>for</strong> <strong>the</strong> Book <strong>Arts</strong>, Minneapolis, MN; and in various galleries,<br />

libraries and book centers in <strong>the</strong> UK. Her work is contained in<br />

numerous collections, including Amherst College, Amherst, MA;<br />

Banff Centre, Paul D. Fleck Library and Archives, Banff, AB,<br />

Canada; Bank Street <strong>Arts</strong>, Sheffield, UK; Bibliothèque et Archives<br />

nationales du Québec, Montréal, QC, Canada; Bilkent University,<br />

Library, Ankara, Turkey; Bowdoin College, George J Mitchell<br />

Department of Special Collections & Archives, Brunswick, MA;<br />

Brooklyn Museum, Art Library, Special Collections, Brooklyn,<br />

NY; Bucknell University, Bertrand Library, Lewisburg, PA;<br />

Cali<strong>for</strong>nia State University, John F Kennedy Memorial Library, Los<br />

Angeles, CA; Clarke Art Institute, Williamstown, MA; Cleveland<br />

Public Library, Cleveland, OH; Free Library of Philadelphia,<br />

Print & Picture Collection, Philadelphia, PA; Indiana University,<br />

Fine <strong>Arts</strong> Library, Bloomington, IN; Museum of Modern Art,<br />

Art Library, New York, NY; National Gallery of Canada, Library,<br />

Ottawa, ON, Canada; National Museum of Women in <strong>the</strong> <strong>Arts</strong>,<br />

Book <strong>Arts</strong> Library, Washington, DC; New York Public Library,<br />

New York, NY; Temple University Libraries, Special Collections<br />

Department, Philadelphia, PA; University of Cali<strong>for</strong>nia at<br />

Berkeley, Environmental Design Library, Berkeley, CA; University<br />

of Cali<strong>for</strong>nia at Los Angeles, William Andrews Clark Memorial<br />

Library; and <strong>the</strong> University of Cali<strong>for</strong>nia at Santa Cruz Library.<br />

28<br />

Susan Maguire<br />

Random Walk, 2010<br />

Carousel-style book<br />

Gel medium transfer on black Arches paper, board, black book<br />

cloth, black cording<br />

Size variable (approximately 6” x 30” x 30”)<br />

Courtesy of <strong>the</strong> Artist<br />

Maguire works with board, paper, box, and book <strong>for</strong>ms to house<br />

imagery created through <strong>the</strong> use of digital photography, drawing,<br />

assemblage, painting, scanning, and photocopying. She creates<br />

both focused and blurred light compositions, experimenting with<br />

objects, resulting in images with spatial illusions. Negative spaces<br />

coalesce with peculiar nuances of light, conjuring unusual shapes<br />

and often recognizable <strong>for</strong>ms. In Random Walk, she investigates<br />

<strong>the</strong> directional probabilities of an object taking a “walk” on a<br />

scanner and how this might translate visually. The resulting<br />

book is a three-dimensional object that opens as opposed to a<br />

traditional book <strong>for</strong>mat.<br />

Susan Maguire holds a BFA degree from <strong>the</strong> Kansas City Art<br />

Institute in Kansas City, Missouri. She is an artist, book artist, and<br />

fabric designer. Maguire currently resides and has her studio in<br />

<strong>Delaware</strong> where she is also <strong>the</strong> head book conservator <strong>for</strong> <strong>the</strong><br />

University of <strong>Delaware</strong> Library. Her work has been exhibited at<br />

<strong>the</strong> Sarah Spurgeon Gallery and <strong>the</strong> Stockyard Gallery in Kansas<br />

City, MO; <strong>the</strong> John Hancock building’s Signature Club, <strong>the</strong> Annual<br />

Around-<strong>the</strong>-Coyote event, <strong>the</strong> Artemisia Gallery and <strong>the</strong> Space<br />

Gallery in Chicago, IL; Pentimenti Gallery in Philadelphia, PA; and<br />

most recently, at <strong>the</strong> Delaplaine Fine <strong>Arts</strong> <strong>Center</strong> in Emmitsburg,<br />

MD.


Leah Oates<br />

Paradura Vermont, 2002-03<br />

Flat back hard cover binding; interior pages are printed on Rives<br />

lightweight paper with archival ink<br />

10” x 9.5” x 1”<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Bill Orcutt<br />

Oates writes, “The work I create first originates as a response<br />

to overlooked space that is in a continual state of change. In<br />

everyone <strong>the</strong>re is a sense of flux and a familiarity with this type<br />

of space. Transitory spaces have a messy human energy that<br />

is always in <strong>the</strong> present yet constantly changing. I find <strong>the</strong>m<br />

endlessly interesting, alive places where <strong>the</strong>re is a great deal<br />

of beauty and fragility. They are temporary monuments to <strong>the</strong><br />

ephemeral nature of existence.”<br />

Leah Oates is a Brooklyn-based artist who has a BFA from <strong>the</strong><br />

Rhode Island School of Design and an MFA from The School<br />

of <strong>the</strong> Art Institute of Chicago. Oates has been in over one<br />

hundred group and solo exhibitions around <strong>the</strong> world at venues<br />

including <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NYC; <strong>the</strong> Tucson Museum of<br />

Art, AZ; Shore Institute of <strong>Contemporary</strong> Art, Long Branch, NJ;<br />

<strong>the</strong> Royal Scottish Academy & Open Eye Gallery in Scotland;<br />

Open Studio Gallery in Toronto; and Galerie Joella and Turku City<br />

Art Museum in Finland. Work by Oates was recently featured in<br />

American publications <strong>the</strong> Daily Constitutional, Zingology Online<br />

<strong>Arts</strong> Magazine, Studio Views Magazine and The Drain Journal of<br />

<strong>Contemporary</strong> <strong>Arts</strong> Magazine, and in Lirvraison Rhinoceros from<br />

Belgium and Front Magazine from Toronto. Oates’s work has been<br />

mentioned in The Village Voice, Umbrella Magazine, NY <strong>Arts</strong><br />

Magazine, The Southampton Press, and <strong>the</strong> Chicago Reader. Her<br />

work has been featured on <strong>the</strong> movie sets of Perfect Strangers,<br />

The Forgotten, Little Children and Rabbit Hole and on <strong>the</strong> TV<br />

sets of Law and Order and Lipstick Jungle. Her works on paper<br />

are in many public collections including <strong>the</strong> National Museum of<br />

Women in <strong>the</strong> Art, Washington, D.C; The Brooklyn Museum, NY;<br />

The British Library and <strong>the</strong> Tate Museum, England; The Walker<br />

Art <strong>Center</strong> Libraries, Minneapolis, MN; The Smithsonian Libraries,<br />

Washington, D.C.; and Franklin Furnace at <strong>the</strong> Museum of<br />

Modern Art, NYC.<br />

Tara O’Brien<br />

Wissahickon Creek, 2010<br />

Book: letterpress, limp vellum style binding; video<br />

10” x 9”<br />

Edition of 5<br />

Courtesy of <strong>the</strong> Artist<br />

O’Brien writes, “In April, 2010, The Print <strong>Center</strong> in Philadelphia<br />

hosted a one-afternoon event of Book Per<strong>for</strong>mances. Book<br />

Artists in <strong>the</strong> community were invited to create a per<strong>for</strong>mance of<br />

one of <strong>the</strong>ir books. For my project, I wanted to give <strong>the</strong> book <strong>the</strong><br />

opportunity to per<strong>for</strong>m itself. Wissahickon Creek is a book whose<br />

paper has been washed in Wissahickon Creek in Philadelphia.<br />

What started as simply an exploration of what would happen<br />

to <strong>the</strong> paper became ano<strong>the</strong>r example of entelechy [that which<br />

realizes or makes actual what is o<strong>the</strong>rwise merely potential]. As I<br />

worked, a family of geese stopped on <strong>the</strong> opposite river bank and<br />

were attacked by a hawk. In this case <strong>the</strong> vital <strong>for</strong>ce was clear:<br />

survival. The book is printed letterpress on <strong>the</strong> washed paper<br />

and bound with a paper cover. For <strong>the</strong> per<strong>for</strong>mance, I returned<br />

to <strong>the</strong> river and filmed <strong>the</strong> washing of <strong>the</strong> paper in <strong>the</strong> water and<br />

recorded <strong>the</strong> corresponding text. The installation is <strong>the</strong> book on<br />

a pedestal which <strong>the</strong> audience is invited to handle. The dvd is<br />

projected onto <strong>the</strong> floor behind <strong>the</strong> book. The projection on <strong>the</strong><br />

floor recalls <strong>the</strong> actual orientation of <strong>the</strong> river and how <strong>the</strong> paper<br />

was washed. A bodiless voice reads <strong>the</strong> text out loud.”<br />

Tara O’Brien is an accomplished book artist whose work is widely<br />

exhibited and collected. Her work is found in many collections,<br />

most notably <strong>the</strong> Tate Modern Library, and <strong>the</strong> Art Institute of<br />

Chicago. Pieces range from <strong>contemporary</strong> structural explorations<br />

to traditional lea<strong>the</strong>r-bound volumes. She is interested in<br />

conceptualizing <strong>the</strong> book and exploring its future. She uses<br />

unusual materials in her work, including ice, soap, grass, hair,<br />

shells, thread, and hand dyed papers. She believes that a<br />

narrative within a book can be something o<strong>the</strong>r than text and<br />

images. O’Brien received her MFA in Book <strong>Arts</strong>/Printmaking from<br />

The University of <strong>the</strong> <strong>Arts</strong> in Philadelphia, PA. She is currently<br />

<strong>the</strong> Director of Preservation and Conservation Services at <strong>the</strong><br />

Historical Society of Pennsylvania and adjunct lecturer in book<br />

arts at Moore College of Art and Design.<br />

29


Claire Owen<br />

A Cabinet of Curiosa, 2009<br />

Turtle Island Press<br />

Two separately bound and illustrated books, folio of images that<br />

include 16 scanned graphite drawings, 4 mono-prints, and 4 soft<br />

ground etchings. Diorama of lea<strong>the</strong>r-cast natural objects.<br />

10.25” x 8” x 4”<br />

Edition of 3<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by John Carlano<br />

Owen writes, “A Cabinet of Curiosities refers to scientific/natural<br />

history collections made by scholars, nobleman and wealthy<br />

merchants in <strong>the</strong> 17th century that were meant to express <strong>the</strong><br />

collector’s erudition and wealth. The objects collected were of<br />

diverse subjects often of <strong>the</strong> natural world: sea-shells, insects<br />

in amber, fossils, skeletons of real (and factitious) animals, but<br />

<strong>the</strong>y also included jewelry, carved ivory, scientific instruments,<br />

spheres, clocks, or musical instruments. I have long wanted to<br />

develop a book on <strong>the</strong> <strong>the</strong>me of <strong>the</strong>se cabinets using <strong>the</strong> Wagner<br />

Free Institute as a resource. I was <strong>for</strong>tunate in being able to<br />

partner with <strong>the</strong> librarian of <strong>the</strong> Wagner in 2007, and developed<br />

this work from <strong>the</strong> research I did on site.”<br />

Claire Owen has been producing limited edition books since<br />

1981. After receiving degrees in illustration and printmaking from<br />

Rochester Institute of Technology, she moved to Philadelphia<br />

and established her own imprint. Turtle Island Press maintains<br />

many of <strong>the</strong> traditional aspects of fine print editions using<br />

archival materials and <strong>for</strong>mal binding <strong>for</strong>mats. Owen employs<br />

hand-printing methods, including etchings and woodcuts,<br />

<strong>for</strong> her images. She collaborates with letterpress printers <strong>for</strong><br />

<strong>the</strong> text, and <strong>the</strong> books are hand bound. Recently Owen has<br />

begun to use digital imagery of her drawings and paintings<br />

in her bookwork, combining new technologies with traditional<br />

methods of reproduction. Turtle Island Press books are contained<br />

in <strong>the</strong> collections of <strong>the</strong> Free Library of Philadelphia, Print and<br />

Picture Department, PA; Getty <strong>Center</strong> <strong>for</strong> History of <strong>Arts</strong> and<br />

Humanities, Santa Monica, CA; Harvard University, Houghton<br />

Library, Cambridge, MA; Library of Congress, Washington,<br />

DC; Metropolitan Museum of Art, Department of Prints and<br />

Pictures, NY; Princeton University, Firestone Library, Princeton,<br />

NJ; Stan<strong>for</strong>d University, Green Library, CA; Swarthmore College,<br />

McCabe Library, Swarthmore, PA; Temple University Paley Library<br />

Special Collections, Philadelphia, PA; The German Museum<br />

30<br />

of Book Design, Leipzig, Germany; The National Gallery of<br />

Art, Washington, D.C.; The New York Public Library, Special<br />

Collections, and Spencer Collection, NY; Victoria and Albert<br />

Museum, London, England; Wellesley College, Margaret Clapp<br />

Library, Wellesley, MA; and Yale University, Sterling Library, New<br />

Haven, CT.<br />

Amy Pirkle, Perkolator Press<br />

The River, 2010<br />

Letterpress printed from metal types and reduction linoleum on<br />

Nideggen paper with pamphlet case binding<br />

Cover image: scratch negative photopolymer plate<br />

Open: 7” x 15” Closed: 7” x 5”<br />

Edition of 35<br />

Courtesy of <strong>the</strong> Artist<br />

Pirkle comments, “I printed The River during my time as master<br />

printer in residence in letterpress at Penland School of Crafts in<br />

February 2010. There are two narratives working side by side<br />

throughout <strong>the</strong> book. One is a first-person account of a tubing trip<br />

down <strong>the</strong> Broad River that my fa<strong>the</strong>r and I took in <strong>the</strong> Summer of<br />

2008; <strong>the</strong> o<strong>the</strong>r is told in second-person and instructs <strong>the</strong> reader<br />

on how to live one’s life, following examples from my fa<strong>the</strong>r’s life<br />

from <strong>the</strong> ages of 18-54 years old. The images throughout are<br />

based on photographs I took of <strong>the</strong> Broad and French Broad<br />

rivers in North Carolina in <strong>the</strong> summer of 2008. I had been<br />

working on <strong>the</strong> book idea <strong>for</strong> a few months be<strong>for</strong>e I arrived at<br />

Penland, and I felt that <strong>the</strong>re was no better place to print it than at<br />

Penland because it is only an hour from <strong>the</strong> river.”<br />

Perkolator Press is <strong>the</strong> imprint of Amy Pirkle, a book artist and<br />

letterpress printer born and raised in <strong>the</strong> Deep South. Although<br />

Pirkle considers herself a tried and true Georgian, Perkolator<br />

Press was established in Tuscaloosa, Alabama, where she<br />

received her MFA in Book <strong>Arts</strong> in 2007. She teaches at <strong>the</strong><br />

University of Alabama in Tuscaloosa. She currently prints in<br />

Gordo, Alabama, but still binds in her studio in Tuscaloosa. She<br />

has shown her work at <strong>the</strong> McDuffie Museum in Thomson, GA;<br />

The Hardman Art Gallery, Mercer University, Macon, GA; <strong>the</strong><br />

Creative <strong>Arts</strong> Workshop, New Haven, CT; and <strong>the</strong> Cultural <strong>Arts</strong><br />

Building Art Gallery, University of North Carolina, Wilmington.<br />

Her work is in contained in a number of collections, including<br />

Brown University, John Hay Library, Special Collections,


Providence, RI; Carnegie Mellon University, Hunt Library, Special<br />

Collections, Pittsburgh, PA; Duke University, Perkins Library,<br />

Special Collections, Durham, NC; Emory University Library<br />

Special Collections, Atlanta, GA; Michigan State University<br />

Special Collections, East Lansing, MI; Oberlin College, Allen Art<br />

Building Special Collections, Oberlin, OH; Otis College of Art<br />

and Design, The Millard Sheets Library, Los Angeles, CA; Rhode<br />

Island School of Design, Library Special Collections, Providence,<br />

RI; Swarthmore College Library, Special Collections, Swarthmore,<br />

PA; University of Cali<strong>for</strong>nia, Irvine, San Diego, Santa Barbara,<br />

and Santa Cruz Libraries’ Special Collections; Wellesley College<br />

Library Special Collections, Wellesley, MA; and Yale University,<br />

Robert B. Haas Family <strong>Arts</strong> Library Special Collections, Faber<br />

Birren Collection of Books on Color, New Haven, CT.<br />

Amee J. Pollack and Laurie Spitz<br />

Professor Pinkerton’s Pop-Up Library, 2009<br />

Pochoir stenciling, collage, pen and ink, and hand engineering<br />

8.75” x 18” x 18”<br />

Edition of 10<br />

Courtesy of <strong>the</strong> Artists<br />

Photo by D. James Dee<br />

Pollack and Spitz write, “Tie back <strong>the</strong> covers of this three-room<br />

carousel and enter a world of living history where handmade<br />

pop-ups, movables and miniature pamphlets offer an unexpected<br />

glimpse of <strong>the</strong> so-called progress of civilization. Professor M. J.<br />

Pinkerton is a fictional character—although we like to think of him<br />

as a relative of <strong>the</strong> famous Pinkerton Detectives of <strong>the</strong> American<br />

Wild West. In o<strong>the</strong>r words, he is a sleuth of history with a<br />

penchant <strong>for</strong> social commentary and a love of decorative pattern.<br />

The Library is a three-dimensional artists’ book with Ancient,<br />

Medieval and Modern pages. Original pop-up facades and wall<br />

& floor designs were stenciled/painted onto Elephant Hide cover<br />

stock paper.”<br />

Collaborating <strong>for</strong> <strong>the</strong> past five years, artists Amee J. Pollack and<br />

Laurie Spitz are represented by Ceres Gallery in New York City,<br />

where <strong>the</strong>y recently received a grant <strong>for</strong> a solo exhibition of <strong>the</strong>ir<br />

book works (February 2012). Their artists’ books are in many<br />

permanent collections, including <strong>the</strong> National Museum of Women<br />

in <strong>the</strong> <strong>Arts</strong>, Washington, DC; The Brooklyn Museum, NY; The<br />

Smithsonian Institution, Washington, DC; The New York Public<br />

Library, NYC; The Getty Research Institute, CA; and numerous<br />

public libraries and universities. Pollack, an artist who works in<br />

mixed-media, received an MFA in Book <strong>Arts</strong> and Printmaking from<br />

The University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, and a Fellowship from<br />

Pratt Institute, Brooklyn. She teaches bookbinding, papermaking,<br />

and printmaking in New York City. Spitz is <strong>for</strong>merly <strong>the</strong> Executive<br />

Story Editor of 20th Century Fox Film Corporation and a freelance<br />

writer (CBS-TV, various publications). Her handmade novel, A<br />

Plane to Nirvana, developed from one of her essays published by<br />

The New York Times, was <strong>the</strong> beginning of a new creative path–<br />

combining storytelling with art.<br />

Rosae M. Reeder<br />

Do You?, 2002<br />

Lithography on paper, flag book structure<br />

13” x 36” x 7”<br />

Courtesy of <strong>the</strong> Artist<br />

This provocative book presents one of <strong>the</strong> iconic images of<br />

Middle Passage, <strong>the</strong> floor plan of a typical slave ship that<br />

crossed <strong>the</strong> ocean from Africa to <strong>the</strong> New World. Here we see an<br />

historical diagram of <strong>the</strong> packing of a ship full of bodies <strong>for</strong> <strong>the</strong><br />

Atlantic slave trade. Ships embarked from Europe, where <strong>the</strong>y<br />

were loaded full of commercial goods which were <strong>the</strong>n unloaded<br />

and sold in Africa. Following this <strong>the</strong> ships were re-loaded with<br />

human “cargo” which was taken <strong>for</strong> sale in <strong>the</strong> New World, and<br />

<strong>the</strong> ships would <strong>the</strong>n be unloaded and loaded again with more<br />

commercial goods which would travel back to Europe, thus<br />

creating a three-stage voyage. The term “Middle Passage” refers<br />

to <strong>the</strong> fact that <strong>the</strong> part of <strong>the</strong> three-pronged journey that shipped<br />

enslaved peoples was <strong>the</strong> middle section of <strong>the</strong> trade route.<br />

The stage from Africa to <strong>the</strong> New World could take anywhere<br />

from one to six months, depending upon wea<strong>the</strong>r conditions,<br />

and <strong>the</strong> human beings who were captured or sold into slavery<br />

in Africa were packed and chained into <strong>the</strong> bowels of <strong>the</strong> ships<br />

in huge numbers with barely any space to turn or sit. They were<br />

generally not well-fed and poor conditions led to an extremely<br />

high incidence of illness and death. Reeder asks <strong>the</strong> <strong>view</strong>er: “Do<br />

You Remember?” Slavery is, un<strong>for</strong>tunately, not yet eliminated with<br />

estimates as high as 24 million of <strong>the</strong> world’s population living<br />

in some state of slavery. The artist implies that those who do not<br />

remember <strong>the</strong> past are condemned to repeat it.<br />

Rosae Reeder received her MFA in Book <strong>Arts</strong>/Printmaking<br />

from <strong>the</strong> University of <strong>the</strong> <strong>Arts</strong> in Philadelphia and her BFA in<br />

printmaking from <strong>the</strong> University of Buffalo, NY. Her work combines<br />

31


various photographic processes, digital imaging techniques,<br />

collage, and traditional printmaking media in combination with<br />

book structure, design, and installation. Her work has been<br />

exhibited nationally at centers <strong>for</strong> <strong>the</strong> book as well as galleries<br />

across <strong>the</strong> country, including <strong>the</strong> National Archives and Records<br />

Administration in Philadelphia; <strong>the</strong> Pennsylvania Academy of <strong>the</strong><br />

Fine <strong>Arts</strong>, Philadelphia, PA; <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NY; and <strong>the</strong> Free<br />

Library of Philadelphia. Her work is in a number of collections<br />

including <strong>the</strong> University at Buffalo, Buffalo N.Y; University of<br />

Washington, Rare and Artist Book Collection; and <strong>the</strong> University of<br />

<strong>the</strong> <strong>Arts</strong> and <strong>the</strong> Print <strong>Center</strong>, Philadelphia, PA.<br />

Johanne Renbeck<br />

Water is <strong>the</strong> Blood of Earth, 2010<br />

Drafting film, cellulose vellum, linen thread, acrylic ink, stick<br />

30” x 22” x 8”<br />

Courtesy of <strong>the</strong> Artist<br />

Renbeck makes artist books focused on nature, often inspired by<br />

<strong>the</strong> wetlands near her home. Some of <strong>the</strong>se books are designed<br />

as ceremonial costumes, books that can actually be worn. These<br />

wearable books express her fascination with <strong>the</strong> complexities of<br />

<strong>the</strong> natural world and its capacity to enrich and trans<strong>for</strong>m people.<br />

Renbeck states: “I love <strong>the</strong> expressive potential of artist books,<br />

<strong>the</strong> permission that <strong>the</strong> medium gives <strong>for</strong> pushing beyond <strong>the</strong><br />

physical confines of conventional books while at <strong>the</strong> same time<br />

maintaining <strong>the</strong> tradition of <strong>the</strong> book as a ga<strong>the</strong>ring of exploration<br />

and experience.”<br />

Johanne Renbeck lives in <strong>the</strong> Hudson Valley of New York State<br />

where she trans<strong>for</strong>ms her paintings and poems into artist’s<br />

books, installations, and per<strong>for</strong>mance works. She also teaches<br />

32<br />

workshops focused on <strong>the</strong> expressive possibilities of artist books.<br />

Renbeck earned her BA in English Literature from <strong>the</strong> University<br />

of Rochester and has studied painting and drawing with artists at<br />

Rochester Institute of Technology, Bard College, and with Helen<br />

Frankenthaler at <strong>the</strong> Santa Fe Art Institute. She has shown her<br />

work at <strong>the</strong> Hudson Valley <strong>Center</strong> <strong>for</strong> <strong>Contemporary</strong> Art, Peekskill,<br />

NY; Susan Hensel Gallery, Minneapolis MN; Cuesta College, San<br />

Luis Obispo CA; Howland Cultural <strong>Center</strong>, Beacon NY; and <strong>the</strong><br />

Samuel Dorsky Museum of Art, SUNY New Paltz, New Paltz, NY.<br />

Miriam Schaer<br />

Hands of Josephus IV, 2010<br />

Altered text from Josephus: History of <strong>the</strong> Jews, beads, wire hand<br />

<strong>for</strong>m<br />

10.5” x 4” x 16”<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Stephen DeSantis<br />

Hands of Josephus is an altered book, created from a broken<br />

down copy of Twenty books of The Jewish Antiquities: The Life<br />

of Josephus and The Jewish Wars. The artist cut each page<br />

into <strong>the</strong> shape of hands and sewed <strong>the</strong>m onto multiple beaded<br />

cords which she <strong>the</strong>n attached to wire hand <strong>for</strong>ms encrusted with<br />

beads. Josephus was a 1st- century Jewish historian and author<br />

who survived and recorded <strong>the</strong> destruction of Jerusalem in 70<br />

AD. The artist sees Josephus as an apologist of Roman atrocities,<br />

making reference to his lone survival from a collective suicide<br />

pact when fighting <strong>the</strong> Romans (it is from him that we gained <strong>the</strong><br />

term “Roman Roulette” commonly known as Russian Roulette).<br />

She believes that his somewhat mysterious and lone survival<br />

and his later embracing of Roman citizenship and participation<br />

in Roman society, which enabled him to write <strong>the</strong> history of <strong>the</strong><br />

Jews, raises questions about who owns history and <strong>the</strong> role of <strong>the</strong><br />

victor in controlling truth.<br />

Miriam Schaer is a book artist who addresses cultural issues<br />

through her multi-media works. She uses garments — girdles,<br />

bustiers, brassieres, aprons, children’s clo<strong>the</strong>s, and, in this<br />

case, <strong>the</strong> <strong>for</strong>m of a hand that suggests a glove — as means<br />

of containment. Inside <strong>the</strong>se stiffened, shaped, embellished<br />

enclosures, she places books and o<strong>the</strong>r objects that document<br />

her explorations of feminine, social, and spiritual issues. For <strong>the</strong><br />

past twenty years, she has exhibited her work in solo and group<br />

exhibitions, including at <strong>the</strong> Everson Museum of Art, Syracuse,<br />

NY; Rosenbach Museum and Library, Philadelphia, PA; Museum<br />

of <strong>Arts</strong> & Design, NY, NY; and <strong>the</strong> Brooklyn Museum, Brooklyn,


NY. Her work has been mentioned in a long list of articles and<br />

re<strong>view</strong>s, and is in numerous public collections including <strong>the</strong> Tate<br />

Museum, London, UK; <strong>the</strong> Brooklyn Museum; Yale University,<br />

New Haven, CT; Duke University, Durham, NC; Centre <strong>for</strong> Fine<br />

Print Research, University of <strong>the</strong> West of England, Bristol, UK;<br />

Rhode Island School of Design, Providence, RI; Flaxman Library,<br />

Art Institute of Chicago, Chicago, IL; and Swarthmore College,<br />

Swarthmore, PA. She holds undergraduate and graduate degrees<br />

from <strong>the</strong> University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, <strong>the</strong> School of Visual<br />

<strong>Arts</strong>, New York, and Boston University, respectively. She currently<br />

is a lecturer in <strong>the</strong> Interdisciplinary MFA Program in Book and<br />

Paper at Columbia College, Chicago.<br />

Clarissa Sligh<br />

Panel of pages from Wrongly Bodied Two, 2006;<br />

12” x 30”<br />

Courtesy of <strong>the</strong> Artist and <strong>the</strong> Woodmere Art Museum,<br />

Philadelphia<br />

Clarissa Sligh<br />

Panel of pages from Wrongly Bodied Two, 2006;<br />

12” x 30”<br />

Courtesy of <strong>the</strong> Artist and <strong>the</strong> Woodmere Art Museum,<br />

Philadelphia<br />

Clarissa Sligh, Wrongly Bodied Two, 2004<br />

Hard-bound book: 10” x 7”;<br />

Silkscreen, acrylic ink, and ink jet on 100% rag Rives heavyweight<br />

paper; 112 pages;<br />

Edition of 46; Women’s Studio Workshop, Rosendale, NY; Panel<br />

Courtesy of <strong>the</strong> Artist,<br />

Book Courtesy of Special Collections and Archives,<br />

James Branch Cabell Library, Virginia Commonwealth<br />

University Libraries<br />

In her book, Sligh connects <strong>the</strong> stories of Deborah, a white<br />

female as she transitions to Jake, a white male, and that of<br />

Ellen Craft, an important Abolitionist of <strong>the</strong> 19th-century, a black<br />

woman who escaped slavery by passing as a white man. Craft<br />

not only had to be identified as white, but also had to pass as<br />

male since <strong>the</strong> conventions of <strong>the</strong> time would not have accepted<br />

a single white woman traveling alone with a male slave. Craft’s<br />

story is told in her husband William Craft’s published account<br />

of <strong>the</strong>ir escape, Running a Thousand Miles <strong>for</strong> Freedom. The<br />

entire issue of passing, of a black person pretending to be white,<br />

seems archaic, but, in fact, until <strong>the</strong> 2000 US census, American<br />

citizens had to identify <strong>the</strong>mselves as being of only one race;<br />

<strong>the</strong>y could not be multi-racial. Many black citizens of light skin<br />

tone continued to live double lives, to pass as white, at least until<br />

<strong>the</strong> end of <strong>the</strong> 20th century, seeking <strong>the</strong> privileges that would<br />

be af<strong>for</strong>ded in a society that prizes <strong>the</strong> lightness of skin tone,<br />

or, in <strong>the</strong> case of Ellen Craft, utilizing her skin tone and change<br />

of gender to make a daring run to freedom. Sligh sees Jake’s<br />

identity trans<strong>for</strong>mation as parallel to that of Craft, and in this<br />

book Sligh explores <strong>the</strong> ways that society responds to individuals<br />

changing <strong>the</strong>ir identities. Sligh raises issues about <strong>the</strong> boundaries<br />

and definitions of race, gender, and class through <strong>the</strong> eyes of a<br />

21st-century artist, continuing her lifelong advocating <strong>for</strong> social<br />

justice.<br />

Clarissa Sligh identifies herself as a visual artist, lecturer, and<br />

writer. When Sligh was 15 years old she became <strong>the</strong> lead plaintiff<br />

in <strong>the</strong> 1955 school desegregation case in Virginia (Clarissa<br />

Thompson et al. vs. Arlington County School Board). This lifealtering<br />

experience propelled her <strong>for</strong>ward to work <strong>for</strong> social<br />

justice as a student, as a scientist working <strong>for</strong> NASA, as a<br />

business person, and, finally, as a writer and visual artist. Sligh<br />

was born in Washington, D.C., grew up in Arlington, Virginia, lived<br />

in Manhattan <strong>for</strong> 30 years and now resides in <strong>the</strong> mountains of<br />

Asheville, North Carolina. She has taught at New York University,<br />

<strong>the</strong> School of Visual <strong>Arts</strong>, and <strong>the</strong> University of Pennsylvania. She<br />

has shown her work at many public institutions including The<br />

Rosenbach Museum and Library, Philadelphia, PA; Bowling<br />

Green State University, Bowling Green, OH; Women’s Studio<br />

Workshop, Rosendale, NY; Rutgers University, New Brunswick,<br />

NJ; The Afro-American Historical & Cultural Museum,<br />

Philadelphia, PA; Holter Museum of Art, Helena MT; National<br />

Museum of Women in <strong>the</strong> <strong>Arts</strong>, Washington, DC; Philadelphia<br />

Museum of Art, Philadelphia, PA; High Museum of Art, Atlanta,<br />

GA; and <strong>the</strong> National Civil Rights Museum, Memphis, TN. Her<br />

works are in many public collections including <strong>the</strong> Museum of<br />

Modern Art, New York, NY; <strong>the</strong> Australian National Gallery,<br />

Canberra; The Corcoran Gallery of Art, Washington, DC; <strong>the</strong><br />

International Museum of Photography and Film, Rochester, NY;<br />

The Whitney Museum, New York, NY; The Victoria and Albert<br />

Museum, London, England; <strong>the</strong> Philadelphia Museum of Art,<br />

Philadelphia, PA; and <strong>the</strong> Banff Centre <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, Alberta,<br />

Canada. Sligh holds a BS from Hampton Institute (Hampton<br />

University); BFA and MFA from Howard University, Washington,<br />

DC; an MA from Texas Woman’s University, Denton, Texas; and an<br />

MBA from <strong>the</strong> University of Pennsylvania, Philadelphia.<br />

33


Buzz Spector<br />

Found Polaroids 9, 2010<br />

Altered book<br />

7.25” x 13.625” x 1” (open)<br />

Courtesy of <strong>the</strong> Artist<br />

Buzz Spector<br />

Marcel Broodthaers #2, 2010<br />

Black gesso in altered book (catalogue to <strong>the</strong> Walker Art <strong>Center</strong>’s<br />

1989 Broodthaers retrospective)<br />

10” x 20.625” x2” (open)<br />

Courtesy of <strong>the</strong> Artist<br />

The subject of Spector’s book, Marcel Broodthaers (1924—<br />

1976), began his career as a Surrealist poet and also became<br />

a filmmaker and artist. His approach to making art represented<br />

a highly literate and often witty style. He regularly worked with<br />

found objects and collage, often with written text. He founded a<br />

fictitious museum, <strong>the</strong> Musée d’Art Moderne, Département des<br />

Aigles, through which he organized exhibitions, publications,<br />

and films. Broodthaers, like Marcel Duchamp be<strong>for</strong>e him,<br />

questioned art institutions and methods of display. He was also<br />

very interested in how written text might impact <strong>the</strong> interpretation<br />

and reception of artists’ works. Important retrospectives of Marcel<br />

Broodthaers’ work which have generated critical attention <strong>for</strong> his<br />

oeuvre have taken place at <strong>the</strong> Walker Art <strong>Center</strong> (1989); Museum<br />

of <strong>Contemporary</strong> Art, Los Angeles (1989); Carnegie Museum of<br />

Art, Pittsburgh (1989); Jeu de Paume, Paris (1991); and Palais<br />

des Beaux <strong>Arts</strong>, Brussels (2000). Since Spector is a writer and<br />

visual artist who has often addressed <strong>the</strong> critical interpretation of<br />

art and he has worked with found objects, particularly books, in<br />

34<br />

his own practice, it is not surprising that he would be attracted<br />

to <strong>the</strong> topic of Marcel Broodthaers. Spector here plays upon <strong>the</strong><br />

collage, found object, and text nature of Brookthaers’ works.<br />

Spector comments, “He [Broodthaers] is an artistic hero of mine.<br />

In 1977, I saw Broodthaers’ first American museum installation,<br />

Un jardin d’hiver (A Winter Garden), at <strong>the</strong> Art Institute of Chicago<br />

in <strong>the</strong> exhibition, “Europe in <strong>the</strong> Seventies: Aspects of Recent<br />

Art,” organized by Anne Rorimer and A. James Speyer. It was<br />

an epiphany <strong>for</strong> me to grasp that <strong>the</strong> installation was a kind of<br />

museum-in-a-museum, and that its pairings of wall-mounted<br />

components—framed engravings of extinct bird species and<br />

framed pages from old manuals of typography—were about <strong>the</strong><br />

same thing; <strong>the</strong> passing away of experience, first into memory<br />

and <strong>the</strong>n out of it through <strong>for</strong>getting. I came to <strong>the</strong> museum as<br />

one kind of artist and left as ano<strong>the</strong>r.”<br />

Buzz Spector is an artist and critical writer, who has contributed<br />

re<strong>view</strong>s and essays to a number of publications, including<br />

American Craft, Art<strong>for</strong>um, Art Issues, Art on Paper, Exposure, and<br />

New Art Examiner. He is a co-founder of WhiteWalls, a magazine<br />

of writing by artists and <strong>the</strong> author of The Book Maker’s Desire,<br />

critical essays on topics in <strong>contemporary</strong> art and artists’ books<br />

(Umbrella Editions, 1995), and numerous exhibition catalogue<br />

essays. He has shown his artwork in museums and galleries,<br />

including <strong>the</strong> Art Institute of Chicago; Los Angeles County<br />

Museum of Art; Museum of <strong>Contemporary</strong> Art Chicago; Corcoran<br />

Gallery of Art, Washington, DC; Mattress Factory, Pittsburgh,<br />

PA; and Luigi Pecci Centre, Prato, Italy. Spector’s work is in<br />

institutional and private collections worldwide, including <strong>the</strong> Art<br />

Institute of Chicago; Museum of Modern Art, New York; Corcoran<br />

Gallery of Art, Washington, DC; Los Angeles County Museum of<br />

Art; and <strong>the</strong> Museum of <strong>Contemporary</strong> Art, North Miami, among<br />

o<strong>the</strong>r institutions. His art makes frequent use of <strong>the</strong> book, both as<br />

subject and object, and is concerned with relationships between<br />

public history, individual memory, and perception. Spector<br />

studied art and systems design at Sou<strong>the</strong>rn Illinois University,<br />

Carbondale, earning a BA degree in art. He studied art and<br />

philosophy at <strong>the</strong> University of Chicago, receiving <strong>the</strong> MFA from<br />

<strong>the</strong> Committee on Art and Design. Spector has been awarded<br />

a New York Foundation <strong>for</strong> <strong>the</strong> <strong>Arts</strong> Fellowship, a Louis Com<strong>for</strong>t<br />

Tiffany Foundation Fellowship, and several National Endowment<br />

<strong>for</strong> <strong>the</strong> <strong>Arts</strong> Fellowship Awards. He is Dean of <strong>the</strong> College and<br />

Graduate School of Art in <strong>the</strong> Sam Fox School of Design & Visual<br />

<strong>Arts</strong> at Washington University in St. Louis.


Marilyn Stablein<br />

Blue Stocking, 2008<br />

Vintage stocking bag, lace, ribbon, collaged covers, pin-up girl<br />

illustrations attached<br />

7” x 6” x .5” (opens to 12”)<br />

Courtesy of <strong>the</strong> Artist<br />

Stablein believes that objects speak a language of history and<br />

desire. She writes, “As an artist I’m drawn to natural artifacts,<br />

hand-crafted creations as well as industrial cast-offs. Finding new<br />

environments and uses <strong>for</strong> discarded objects is an obsession as<br />

well as a quasi-spiritual endeavor. Salvage and salvation derive<br />

from <strong>the</strong> same Latin root, salvare, ‘to save.’” This work is part of an<br />

ongoing series of artist books she titles Notions and Accessories,<br />

which explores <strong>the</strong> whimsical narrative of needlework, notions,<br />

and women’s antique fashion and fabric accessories. Stablein<br />

hopes to honor and celebrate <strong>the</strong> historical tools and handiwork<br />

of women through her artwork.<br />

Stablein is an award-winning book and assemblage artist whose<br />

work explores and celebrates cultural artifacts and traditions.<br />

She has exhibited in solo, group, and touring exhibitions in<br />

numerous venues including <strong>the</strong> Fleet Library, Rhode Island<br />

School of Design; <strong>the</strong> Harwood Museum, Taos, NM; <strong>the</strong><br />

Albuquerque Museum, Albuquerque, NM; Pyramid Atlantic<br />

Art <strong>Center</strong>, MD; Abecedarian Book <strong>Arts</strong> Gallery, Denver, CO;<br />

Canyon Gallery, Boulder Public Library, CO; <strong>the</strong> University of<br />

Nebraska, Omaha; Los Alamos Mesa Gallery, NM; <strong>the</strong> Brannigan<br />

Art <strong>Center</strong>, Las Cruces, NM; Wells Gallery, Aurora College,<br />

NY; Sandy Gallery, Portland, OR; and <strong>the</strong> Giesel Library,<br />

University of Cali<strong>for</strong>nia, San Diego. Her work has been featured<br />

in The Bonefolder: an e-journal <strong>for</strong> <strong>the</strong> Bookbinder and Book<br />

Artist, in Bound & Lettered Magazine, in Malpais Re<strong>view</strong>, in Rattle<br />

Magazine and o<strong>the</strong>r journals and publications. She is an artist<br />

member of <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, NYC, and is represented by<br />

Vamp and Tramp Booksellers. Her work is in numerous private<br />

and public collections including <strong>the</strong> University of Washington,<br />

University of Amherst, and <strong>the</strong> University of Boulder. She is<br />

<strong>the</strong> award-winning author of ten books; her last book, Splitting<br />

Hard Ground, won <strong>the</strong> New Mexico Book Award. She and her<br />

husband own Acequia Booksellers, a used bookstore online and<br />

in Albuquerque, NM. Stablein holds a BA from <strong>the</strong> University<br />

of Washington, Seattle, WA, and an MA from <strong>the</strong> University of<br />

Houston, Houston, TX.<br />

Beth Uzwiak & Elysa Voshell<br />

Nights at <strong>the</strong> Circus, 2010<br />

Interior pages: offset lithography from original drawings, sewing,<br />

and collage<br />

Cover: letterpress, hand sewn with an inkjet print on BFK Reeves<br />

paper<br />

6” x 9” x .33”<br />

120 pages; edition of 25<br />

Courtesy of <strong>the</strong> Artists<br />

This book is part of a collaborative multi-media installation by <strong>the</strong><br />

two artists that was installed at <strong>the</strong> University City <strong>Arts</strong> League,<br />

Philadelphia, PA, in June of 2010. The exhibition was comprised<br />

of a series of altered book pages, poster-sized screen prints,<br />

and sculptures that incorporated maps, drawings, and stitching.<br />

Their collaboration began with a de-accessioned copy of Djuna<br />

35


Barnes’s classic lesbian novel Nightwood (1937), considered<br />

one of <strong>the</strong> great novels of <strong>the</strong> 20th century with <strong>the</strong> story situated<br />

in <strong>the</strong> streets of Paris. Inspired by <strong>the</strong> dark gothic and poetic<br />

text of Nightwood, this installation sets <strong>the</strong> early 1900s circus—<br />

its dandies, charlatans, and coquettes—against imaginative<br />

renderings of human cells and organs. Toge<strong>the</strong>r <strong>the</strong>se <strong>for</strong>ms<br />

celebrate <strong>the</strong> permissiveness of carnival, while questioning <strong>the</strong><br />

place of “<strong>the</strong> marginal” in <strong>the</strong> everyday. There is a tradition <strong>for</strong><br />

utilizing <strong>the</strong>se types of figures in art; Picasso too employed circus<br />

figures—harlequins, acrobats, and jugglers—to represent <strong>the</strong><br />

marginalized members of society.<br />

Beth Uzwiak is an artist, researcher, and writer, and holds a Ph.D.<br />

in visual anthropology from Temple University. She has received<br />

numerous awards and fellowships including a recent (2009-<br />

2010) Doctoral Dissertation Fellowship from <strong>the</strong> Woodrow Wilson<br />

National Fellowship Foundation. She exhibits and presents art<br />

and research internationally and recently completed a yearlong<br />

artist residency at <strong>the</strong> 40th Street AIR SPACE Studios in West<br />

Philadelphia. Uzwiak writes, designs, and produces visual<br />

work under her press name, Pierce Imprint. This work—often<br />

collaborative and ethnographic in practice—integrates collage,<br />

sewing, drawing, printmaking, painting, text, and installation.<br />

Both her academic and artistic practice explore <strong>the</strong> human body<br />

and what shapes our embodied experiences—such as violence,<br />

memory, ritual, or migration. She is interested in <strong>the</strong> differences<br />

between “official” or historical representations of human<br />

experiences and how people actually process and express <strong>the</strong>se<br />

same experiences. Uzwiak teaches art history and anthropology<br />

in <strong>the</strong> Philadelphia region and exhibits work both locally and<br />

nationally, and as a member of A Square Deal Art in Philadelphia<br />

and <strong>the</strong> Philadelphia <strong>Center</strong> <strong>for</strong> <strong>the</strong> Book.<br />

Voshell is an artist, curator, and writer whose work encompasses<br />

book arts, printmaking, photography, and installation. She holds<br />

an MA in Book <strong>Arts</strong> from Camberwell College of <strong>Arts</strong>, University of<br />

<strong>the</strong> <strong>Arts</strong> London, and an MLA in Visual & Curatorial Studies and a<br />

BA in English Literature and Creative Writing from <strong>the</strong> University<br />

of Pennsylvania. She exhibits internationally and has work<br />

included in museum and library collections worldwide. Voshell is<br />

<strong>the</strong> recipient of numerous awards and honors including a Special<br />

Opportunity Stipend from <strong>the</strong> Pennsylvania Council on <strong>the</strong> <strong>Arts</strong>,<br />

a Window of Opportunity Award from <strong>the</strong> Leeway Foundation,<br />

and <strong>the</strong> Stein Family Scholarship <strong>for</strong> Advanced Studies in Book<br />

<strong>Arts</strong> from <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, New York. She has published<br />

essays and re<strong>view</strong>s in Print, The Blue Notebook, and <strong>the</strong> Dutch<br />

magazine Stereo, and has produced several exhibitions as an<br />

independent curator. Her work was recently featured in 500 Artists<br />

Books. She currently lives and works in Los Angeles, where she<br />

produces artists’ books under <strong>the</strong> imprint After Nostalgia Press<br />

and is <strong>the</strong> Gallery & Public Programs Manager at Venice <strong>Arts</strong>.<br />

36<br />

Susan Weinz<br />

X, 2009<br />

Silkscreen printed book on Rives heavyweight paper and cover<br />

stock<br />

12” x 12”<br />

24 pages, edition of 10<br />

Courtesy of <strong>the</strong> Artist<br />

Photo by Elena Bouvier<br />

Weinz is interested in language and letter <strong>for</strong>ms and claims <strong>the</strong><br />

dictionary as one of her most favorite books. She enjoys finding<br />

odd words that have an interesting sound or that evoke <strong>the</strong><br />

unexpected as inspiration <strong>for</strong> narratives that go beyond <strong>the</strong> literal.<br />

She also sees text as image. Weinz writes, “As an artist I am<br />

drawn to color, clean design, geometric pattern, letter<strong>for</strong>ms, and<br />

unusual color combinations, although black and white at times<br />

suits me too. I like order, but chaos has its place. White space<br />

is important; I am a firm believer that what is not present is as<br />

important as that which is, and, considering our predisposition to<br />

fill up spaces, empty is okay.” According to <strong>the</strong> artist, <strong>the</strong> visuals<br />

<strong>for</strong> this book are based on collections of old wood type that she<br />

considers as characters in and of <strong>the</strong>mselves.<br />

Susan Weinz has shown her work at Georgetown College,<br />

Georgetown, KY; The University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, PA;<br />

Chapman University, Orange, CA; Free Library of Philadelphia,<br />

Philadelphia, PA; Fuller Craft Museum, Brockton, MA; and <strong>the</strong><br />

<strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, New York, NY. Her work has been published<br />

in Reviving <strong>the</strong> Black Art of Letterpress and 500 Handmade<br />

Books. She holds a BFA from Tufts University and diploma<br />

certificates from <strong>the</strong> School of <strong>the</strong> Museum of Fine <strong>Arts</strong>, Boston,<br />

as well as Graphic Design studies at <strong>the</strong> New England School<br />

of Art and Design and an MFA in Book <strong>Arts</strong>/Printmaking from <strong>the</strong><br />

University of <strong>the</strong> <strong>Arts</strong>, Philadelphia. Her work is included in <strong>the</strong><br />

collections of <strong>the</strong> Rhode Island School of Design, Providence<br />

RI; University of Pennsylvania, Philadelphia, PA; Yale University,<br />

New Haven, CT; and <strong>the</strong> Free Library of Philadelphia, Print and<br />

Pictures Department, Philadelphia, PA. Weinz currently works as a<br />

letterpress printer in Brooklyn, NY.


Susan White<br />

Between a Rock and a Hard Place, 2010<br />

Deconstructed book pages, text dots<br />

Variable sizes<br />

Courtesy of <strong>the</strong> Artist<br />

This installation is created from book pages that have been torn<br />

up and <strong>the</strong>n re-assembled to <strong>for</strong>m long strips. Text, images, and<br />

writing on <strong>the</strong> surface of <strong>the</strong> book pages are visible in parts while<br />

<strong>the</strong> structure of <strong>the</strong> installation itself is based on that of a whirlpool<br />

or a vortex. Here, White was inspired by Greek mythology. She<br />

explains, “Charybdis was a sea creature who created large,<br />

dangerous whirlpools in <strong>the</strong> water. In The Odyssey, Ulysses had<br />

to pass through a strait with Charybdis on one side and Scylla, a<br />

man-eating monster living in <strong>the</strong> cliffs, on <strong>the</strong> o<strong>the</strong>r. When trying<br />

to avoid one monster, he came dangerously close to <strong>the</strong> o<strong>the</strong>r.<br />

This concept of having to choose between two difficult situations<br />

is <strong>the</strong> origin of <strong>the</strong> phrase ‘between a rock and a hard place.’”<br />

Included in <strong>the</strong> work is text in <strong>the</strong> <strong>for</strong>m of small (1/4”) rubber<br />

bumpers that contain words lifted from <strong>the</strong> pages of books. The<br />

arrangement of <strong>the</strong>se small dots is created spontaneously and<br />

<strong>for</strong>ms phrases or sentences. The text tells about finding one’s<br />

way, asking questions, making decisions, and finding inspiration.<br />

White comments, “In my life, I find myself juggling many different<br />

things. As an artist, parent, partner, teacher, and friend, I often<br />

find myself pulled in many directions. What things are important<br />

and what things do I edit? How much can I take on and how do I<br />

choose? Who do I really think I am? And who are you?”<br />

Susan White teaches at both Drexel University and <strong>the</strong> University<br />

of <strong>the</strong> <strong>Arts</strong>, Philadelphia. She was <strong>the</strong> Assistant Director of The<br />

Print <strong>Center</strong> in Philadelphia from 1999—2002. She has shown<br />

her work at ARTFRONT Partnership @ Liberty Place; The Print<br />

<strong>Center</strong>, The Crane Building, Painted Bride Art <strong>Center</strong> Café<br />

Gallery; Abington Art <strong>Center</strong>; <strong>the</strong> Philadelphia Art Alliance; and<br />

Nexus Gallery <strong>for</strong> <strong>Contemporary</strong> Art, Philadelphia, PA, as well<br />

as at <strong>the</strong> Artes Protales in Lorca Mercia, Spain. White holds a<br />

BFA in Printmaking from Moore College of Art and Design and<br />

an MFA in Book <strong>Arts</strong>/Printmaking from <strong>the</strong> University of <strong>the</strong> <strong>Arts</strong>,<br />

Philadelphia, PA.<br />

Michelle Wilson<br />

Libros Perdidos (Lost Books), 2010<br />

Installation of 100, 3” x 6” (open) charred, pamphlet-sewn books<br />

Various sizes<br />

Courtesy of <strong>the</strong> Artist<br />

Wilson asks, “What is lost when a library burns?” She comments<br />

that during <strong>the</strong> colonization of Mesoamerica, Spanish<br />

conquistadors burned thousands of Mayan, Aztec, and o<strong>the</strong>r<br />

indigenous codices. Only three Mayan and nineteen Zapotec<br />

books survived. German author Heinrich Heine wrote in 1821,<br />

“Where <strong>the</strong>y have burned books, <strong>the</strong>y will end in burning human<br />

beings.” The destruction of Mayan codices has been joined by<br />

o<strong>the</strong>r well-known book burning events—Nazi book burnings and<br />

<strong>the</strong> destruction of <strong>the</strong> Sarajevo National Library—in addition to<br />

<strong>the</strong> more recent threat by Pastor Terry Jones to burn <strong>the</strong> Qu’ran.<br />

Wilson writes, “No one destroys something that is considered<br />

‘<strong>the</strong>irs,’ only what can be labeled as ‘O<strong>the</strong>r.’ The O<strong>the</strong>r is<br />

perceived as inherently wrong and <strong>the</strong>re<strong>for</strong>e its destruction<br />

is acceptable, even encouraged by some.” Wilson explains<br />

that Los Perdidos evokes such book burnings, both past and<br />

<strong>contemporary</strong>. She comments that by presenting 100 handmade<br />

burned books, she decries <strong>the</strong> loss of historical knowledge and<br />

<strong>the</strong> lack of understanding that still pervade our world. Finally, she<br />

hopes that this installation will encourage <strong>view</strong>ers to imagine its<br />

blank pages as a suggestion of <strong>the</strong> visual space in which <strong>the</strong>y<br />

can contemplate <strong>the</strong>se ideas and consider <strong>the</strong>ir own attitudes<br />

toward difference.<br />

Michelle Wilson a papermaker, printmaker, book, and installation<br />

artist who was a longtime resident of Philadelphia now lives in<br />

<strong>the</strong> San Francisco Bay area. Her work has been shown at <strong>the</strong> X<br />

Initiative, New York, NY; <strong>the</strong> Chicago <strong>Center</strong> <strong>for</strong> Book and Paper<br />

<strong>Arts</strong>; <strong>the</strong> International Biennial <strong>for</strong> Artists’ books, Alexandria,<br />

Egypt, and <strong>the</strong> Joshibi Art Museum, Japan. It is in numerous<br />

public collections including Yale University, New Haven, CT; <strong>the</strong><br />

37


National Museum of Women in <strong>the</strong> <strong>Arts</strong>, Washington, DC; and<br />

<strong>the</strong> Jaffe <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, Boca Raton, FL. Wilson holds a<br />

BFA from Moore College of Art and Design and an MFA from <strong>the</strong><br />

University of <strong>the</strong> <strong>Arts</strong>, Philadelphia, PA.<br />

Dennis Yuen<br />

Rapunzel, 2009<br />

Cotton cords, Asahi bookcloth, Davey bookboard, Canson<br />

paper, linen threads<br />

35” x 58” x 3.25”<br />

Courtesy of <strong>the</strong> Artist<br />

Yuen has created a book that presents a visual image of <strong>the</strong><br />

well-known fairytale, Rapunzel. Utilizing cotton cord to suggest<br />

her long hair, Yuen presents a sophisticated interpretation of<br />

<strong>the</strong> story. He writes, “I seek to create narratives through an<br />

object’s physical <strong>for</strong>m and structure. In my work, an object’s<br />

<strong>for</strong>m becomes an essential part of its message and existence as<br />

art; it questions its own <strong>for</strong>m. . . While my earlier work focused<br />

on digital interactive media, my recent work involves primarily<br />

<strong>the</strong> book <strong>for</strong>m, which is seemingly familiar but continues to<br />

challenge us with its untapped potential. Besides telling stories<br />

with embedded texts and images, I believe that a book’s <strong>for</strong>m<br />

and structure have a lot to offer in <strong>the</strong> narrative. My recent work<br />

attempts to expand <strong>view</strong>ers’ perspectives on this <strong>for</strong>m. . . Book<br />

art is a unique <strong>for</strong>m in which <strong>the</strong> ‘book <strong>for</strong>m’ is indispensable from<br />

<strong>the</strong> <strong>the</strong>me I wish to communicate. A piece of text or image can<br />

undoubtedly exist in ano<strong>the</strong>r <strong>for</strong>m and continues to tell its story,<br />

but as soon as it resides inside a ‘book,’ it takes on <strong>the</strong> qualities<br />

of that physical vessel, and <strong>the</strong> decision of using that vessel<br />

automatically becomes part of <strong>the</strong> message.” Yuen practices<br />

Coptic, long stitch, stab, pamphlet and flat-back binding, often<br />

applying variations on <strong>the</strong>se traditional techniques. In his works,<br />

he combines his knowledge of graphic design and technology<br />

with book arts.<br />

38<br />

Dennis Yuen is an artist and award-winning designer who works<br />

in a range of media including book arts, interactive media,<br />

photography, and video. He has designed, developed, and<br />

managed numerous interactive projects <strong>for</strong> clients including<br />

American Express, Tribeca Film Festival, Dorling Kindersley,<br />

Devilliar Donegan Enterprises, Public Affairs Television, Food<br />

Network, Lifetime Television, PBS, United Nations and UNICEF.<br />

Yuen has been making books since he was a child. His work has<br />

been exhibited in galleries and museums nationwide, including<br />

<strong>the</strong> Sebastopol <strong>Center</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, CA; <strong>the</strong> Everson Museum<br />

of Art, Syracuse, NY; <strong>the</strong> <strong>Center</strong> <strong>for</strong> Book <strong>Arts</strong>, New York, NY;<br />

and Purdue and Ball State Universities, Indiana. His work has<br />

been published in Re-Bound and 500 Handmade Books. Since<br />

2004, he has been maintaining his own paper and bookmaking<br />

blog, Cai Lun, which has gained popularity in <strong>the</strong> bookbinding<br />

community. Yuen holds a BS in Communication, Cinema & TV<br />

from Hong Kong Baptist University, Hong Kong and an MFA in<br />

Design and Technology from Parsons School of Design.


200 South Madison Street<br />

Wilmington, DE 19801<br />

T 302 656 6466<br />

F 302 656 6944<br />

www.<strong>the</strong>dcca.org<br />

8000 York Road<br />

Towson, MD 21252<br />

T 410 704 2808<br />

www.towson.edu/artscalendar<br />

39

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