ETWAS SISYPHUS, ETWAS SACHER-MASOCH Der ... - The Greens
ETWAS SISYPHUS, ETWAS SACHER-MASOCH Der ... - The Greens
ETWAS SISYPHUS, ETWAS SACHER-MASOCH Der ... - The Greens
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Nevertheless, everything that generally has happened in Ukraine over the course of<br />
the second post-revolutionary year is nothing but a full-scale remake of what once was in the<br />
past. In a few words you can describe the essence of what happened as follows:<br />
and in the opposition)<br />
the unrestrained impudence of Ukrainian political animals (both those in power<br />
a complete disregard by them of the possible reactions of society (unfortunately,<br />
not without grounds, because in fact there have been no reactions)<br />
a cynical manipulation of the electorate with an even more cynical and further<br />
deception of it, the treatment of it as a “biomass” or “population”—as though it were the good<br />
old days.<br />
In the case of the normal functioning of a civil society, the aforementioned<br />
political animals would have been necessarily and immediately punished. <strong>The</strong>y—to express it<br />
colorfully—would have simply had eggs thrown all over them and would have had such a hell<br />
created for them on earth that they wouldn’t even had advised their worst enemy to confront<br />
this “biomass” like this. Instead they are triumphant and delight in their power. This is, by the<br />
way,s their specialty—knowing how to make power a source of delight.<br />
<strong>The</strong> revolutionary graffiti on the columns of the Kyiv post office effaced by those<br />
acting anonymously at night is a significant attempt to turn the clock back, to cut out of mass<br />
memory the dangerously pulsing segment of society that possesses the watchword “Maidan,”<br />
a kind of lobotomy.<br />
In another year — and all of Ukraine definitely will become assured that there<br />
never was any Maidan in reality. <strong>The</strong>re were just a few hundred unemployed drunkardwestern<br />
Ukrainians, who were paid by Soros and Berezovsky.<br />
In this situation I am left with continuing to do what I can no longer not do—strive<br />
to influence the course of events exclusively by my own individual means. That is, to endure,<br />
to observe, to think, to formulate what is thought out, to polish formulations to a striking<br />
luster. Without particular hope that these brilliantly polished formulations will have any kind<br />
of palpable opposite reaction. Yet all the same with hope.<br />
But hope for what?