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Nicholas deVore- Encyclopedia of Astrology - Astrologia Humana

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<strong>Encyclopedia</strong> <strong>of</strong> <strong>Astrology</strong><br />

<strong>Nicholas</strong> <strong>deVore</strong><br />

The Philosophical Library, June 1947. Retyped with additional 'Apolo notes' and reconstructed tables by Philip Graves. By kind<br />

permission <strong>of</strong> current publisher David Roell <strong>of</strong> <strong>Astrology</strong> Classic<br />

A B C D E F G H I J<br />

K L M N O P Q R S<br />

T U V W Y Z


A<br />

Accidental Ascendant. A device employed by Evangeline Adams whereby to draw Horary<br />

interpretations from a natal Figure. In applying this method one determines the Ascendant for<br />

the moment the question is propounded, and rotates the Figure until this degree occupies the<br />

East point.<br />

Accidental Dignity. See 'Dignities'<br />

Acronycal. Said <strong>of</strong> the rising after sunset, or setting before sunrise, <strong>of</strong> a planet that is in<br />

opposition to the Sun, hence in a favorable position for astronomical observation.<br />

Acronycal place. The degree the planet will occupy when it is in opposition to the Sun.<br />

Active Influence. That which results from an aspect between two or more astrological factors or<br />

sensitive points, thereby producing the action that can materialize in an event.<br />

Adept. One who has attained to pr<strong>of</strong>iciency in any art or science. It may be said <strong>of</strong> a skilled<br />

astrologer who, through spiritual development, has attained to superior powers and<br />

transcendental knowledge concerning the origins and destiny <strong>of</strong> mankind. Formerly said <strong>of</strong> an<br />

alchemist who had attained the 'great secret' - presumably that concerning the 'transmutation <strong>of</strong><br />

metals'. Its modern application is to the transmutation <strong>of</strong> unfavorable cosmic stimuli and the<br />

baser emotions into nobler impulses - thereby achieving the triumph <strong>of</strong> mind over matter, and <strong>of</strong><br />

the spiritual over the carnal.<br />

Adjusted Calculation Date. A term used in reference to a directed or progressed horoscope, as<br />

indicating the date on which the planet culminates. Also termed Limiting Date. See 'Directions'.<br />

Advantage, Line <strong>of</strong>. A term sometimes used with reference to the position <strong>of</strong> the Moon's


Ascending Node in a Geocentric Figure. The line <strong>of</strong> advantage runs between the cusps <strong>of</strong> the<br />

third decanates <strong>of</strong> the Third and Ninth Houses. A position <strong>of</strong> the Node East <strong>of</strong> this line is judged<br />

to be favorable.<br />

Related to it are the Arcs <strong>of</strong> Increased and Dwarfed Stature. From the middle <strong>of</strong> the First House,<br />

clockwise to the middle <strong>of</strong> the Eighth House, is the arc <strong>of</strong> Increased Stature, with its peak at cusp<br />

<strong>of</strong> the Twelfth House; and from the middle <strong>of</strong> the Seventh House, clockwise to the middle <strong>of</strong> the<br />

Second House, is the Arc <strong>of</strong> Dwarfed Stature, with its peak at the cusp <strong>of</strong> the Sixth House. See<br />

Nodes, Moon's.<br />

Affinity. A binding by mutual attraction. The Sun is said to have an affinity with all the planets;<br />

Mars with Venus, in a magnetic or physical sense; Venus with Jupiter, in a philanthropic sense<br />

as one who loves his fellowman; Venus with Mercury, in an artistic sense.<br />

Afflicted: (Afflicted by / in affliction with): Unfavorably aspected. Loosely applied to: (a) any<br />

inharmonious aspect to a planet, or (b) to any aspect, particularly the conjunction, parallel,<br />

square or opposition, to a malefic planet. Also by some authorities applied to a mundane or<br />

zodiacal parallel with, or when, besieged by both Infortunes (q.v.). Some authorities consider<br />

that the sensitive degree on any House cusp can be afflicted, though any such consideration must<br />

be confined to instances where the birth-moment is known to a certainty.<br />

Ages, Astrological. As anciently considered, a period <strong>of</strong> roughly 2150 years during which the<br />

point <strong>of</strong> the Spring Equinox recedes through one sign <strong>of</strong> the Zodiac <strong>of</strong> Constellations. Since the<br />

constellations have no precise boundaries, the points <strong>of</strong> beginning and ending are mere<br />

approximations.<br />

However, it is an absurdity to date the beginning <strong>of</strong> the precessional cycle, <strong>of</strong> presumably 25,800<br />

years, from the particular time in history when it was decided no longer to treat the Equinox as a<br />

moving point, but instead to freeze it at 0º Aries. It is probably that midway between the<br />

Equinoctial points are the Earth's Nodes, where the plane <strong>of</strong> its orbit intersects that <strong>of</strong> the Sun, at<br />

an inclination <strong>of</strong> approx. 50º; but since the Equinoctial Point is now considered as a fixed point<br />

and the motion takes place only within its frame <strong>of</strong> reference, it appears that a study <strong>of</strong> the circle<br />

which the celestial pole describes around the pole <strong>of</strong> the Ecliptic will be required in order to<br />

determine when it passes an East point, to mark the time <strong>of</strong> beginning <strong>of</strong> the first <strong>of</strong> twelve<br />

astrological ages <strong>of</strong> 2150 years each, into which the precessional cycle is subdivided. On this<br />

manner <strong>of</strong> reckoning the Earth might now be in the Capricorn Age, as well as any other. At least<br />

there is no justification for us to consider mankind as now in the Aquarian age, even though a<br />

recent astronomical treatise speaks <strong>of</strong> the Signs <strong>of</strong> the Zodiac as 'now precessed some 25º west<br />

<strong>of</strong> the constellations <strong>of</strong> the same name'. Historical records show the Equinox as having once<br />

began in Taurus, at which time Taurus was considered to be the first Sign <strong>of</strong> the Zodiac. See<br />

'Precession'.


Air Signs. The mental or intellectual signs: Gemini, Libra, Aquarius. Considered collectively,<br />

sometimes termed the Air asterism.<br />

Albedo. Literally, whiteness. A measure <strong>of</strong> the reflecting power <strong>of</strong> a planet, in ration to its<br />

absorptive capacity; expressed in a figure which represents the amount <strong>of</strong> light reflected from an<br />

unpolished surface in proportion to the total amount <strong>of</strong> light falling upon it.<br />

The albedo <strong>of</strong> the Moon and Mercury is 7; Venus 59; Earth 44; and Mars 15. Thus, the<br />

changeable character manifested by Moon and Mercury is seen to be connected in some way<br />

with their low reflective capacity.<br />

An entirely different set <strong>of</strong> Lunar characteristics comes <strong>of</strong> the fact that as the Moon approaches<br />

an opposition to the Sun its surface temperature rises some 70-odd degrees above boiling point,<br />

and in consequence it emits a wide band <strong>of</strong> infra-red frequencies that are several times more<br />

powerful than any <strong>of</strong> the rays it reflects from the Sun. During the first few minutes <strong>of</strong> a Lunar<br />

eclipse, the surface temperature falls to a sub-zero level and the infra-red emanation ceases.<br />

The dimly-lit surface <strong>of</strong> the Moon at the Lunation is due to light reflected back from the Earth,<br />

which with its high albedo would appear to the Moon-dweller as four times larger and many<br />

times brighter than the Moon as seen from Earth.<br />

There are some indications that Jupiter emits a ray <strong>of</strong> its own in addition to its reflected ray, but<br />

astrophysicists are not as yet in accord on that point.<br />

Almanac. A book or table containing a calendar <strong>of</strong> days, weeks and months, to which are added<br />

astronomical or other data. Its use dates back at least to the Alexandrian Greeks. The Roman<br />

almanac was the fasti - days on which business could be transacted.<br />

The earliest <strong>of</strong> which we have concise record is that <strong>of</strong> Solomon Jarchus, 1150 A.D.. Purbach<br />

published one from 1450-6. His pupil Regiomontanus issues the first printed almanac in 1475.<br />

The most outstanding almanac maker <strong>of</strong> the Middle Ages was Nostradamus.<br />

All English almanacs were prophetic until the year 1828; and until 1834 the stamp duty was<br />

1s.3d. per copy. The first almanac in the U.S. was issued in 1639 by William Pierce. It was<br />

exceeded in popularity by Poor Richard's Almanac (1732-57) issued by Benjamin Franklin.<br />

Watkins Almanac, issued since 1868, has an annual circulation <strong>of</strong> upward <strong>of</strong> two million copies.<br />

The chief Astrological Almanacs <strong>of</strong> the present epoch are 'Raphael's', first published in 1820,<br />

and 'Zadkiel's', first published in 1830. All governments now issue an Ephemeris and a Nautical<br />

almanac. See 'Ephemeris'.<br />

Almuten. The planet <strong>of</strong> chief influence in a Nativity by virtue <strong>of</strong> essential and accidental<br />

dignities. Its strength is estimated from: its intrinsic character; its Sign position where posited, its<br />

own Sign, or the Sign in which it is in exaltation; its harmonious aspects from favoring planets;<br />

and its elevated position in a geoarc Figure. A term <strong>of</strong> Arabian origin, seldom employed by


present day astrologers.<br />

Altitude. Elevation above the horizon, measured by the arc <strong>of</strong> a vertical circle. A planet is at<br />

meridian altitude when it is at the Midheaven, the cusp <strong>of</strong> the Tenth House.<br />

Ambient. That which moves. A term loosely applied to the heavens. Milton speaks <strong>of</strong> the<br />

ambient air; Pope <strong>of</strong> ambient clouds.<br />

Ptolemy used it to describe the tenth sphere that by its compelling force moved all other spheres<br />

with it from the East across the heavens. Since Copernicus exploded this concept, the modern<br />

astrologer is free to apply this excellent term to the Earth's surrounding magnetic field as<br />

varyingly charged by virtue <strong>of</strong> the cycles <strong>of</strong> the planets, the Sunspot cycle, and other cosmic<br />

phenomena.<br />

Anahibazon. Arabic term for Caput Draconis (q.v.).<br />

Anareta, n., anaretic, a. (Gr., destroyer). The planet which destroys form; that which kills, if<br />

such a term may be applied to a planet that unfavorably aspects the hyleg (q.v.).<br />

Anaretic Point. Anaretic Place. The degree occupied by the Anareta.<br />

Androgyne, n., androgynous, a.: Hermaphroditic; having characteristics <strong>of</strong> both sexes. Said <strong>of</strong><br />

the planet Mercury, which is both dry and moist.<br />

Angels. The angels which were associated with the different planets. v. Planetary angels.<br />

Angle. (L., a corner). Any one <strong>of</strong> the four cardinal points in a Figure, or map, <strong>of</strong> the heavens;<br />

variously referring to the Zenith, or South Vertical; the Nadir, or North Vertical; and the East<br />

and West horizons: the cusps <strong>of</strong> the Tenth, Fourth, First and Seventh Houses, or the Medium<br />

Coeli, Immum Coeli, Oriens (Ascendant) and Occidens (Descendant) <strong>of</strong> a Solar or, indeed, <strong>of</strong><br />

any Celestial Figure. Usually identified as the Southern, Northern, Eatern and Western angles.<br />

They are the most powerful and important arcs in <strong>Astrology</strong>. Planets therein become immensely<br />

potent for good or ill, according to the nature <strong>of</strong> the planets and their aspects. The term may refer<br />

to the shape and position <strong>of</strong> the House as placed on the square maps employed by the ancient<br />

astrologers. v. Map <strong>of</strong> the Heavens.<br />

Many depose that the Ascendant is the most powerful angle in any Figure, though Ptolemy gives<br />

preference to the Midheaven, or Zenith, since the celestial bodies are uniformly more potent in


their effects at their meridian altitude than when rising.<br />

Angstrom. A ten-billionth <strong>of</strong> a metre. Employed as a unit for measuring the wave lengths <strong>of</strong><br />

light. Ten angstrom equal one millimicron. v. Wave Length.<br />

Angular: said <strong>of</strong> a planet in an angle (q.v.) or in an angular House. The angular Houses bear a<br />

correspondence to the Cardinal Signs, and planets therein posited are materially strengthened,<br />

though whether beneficially or adversely depends upon the nature <strong>of</strong> the planet itself as also<br />

upon the nature <strong>of</strong> the aspects it receives from other planets in the Scheme.<br />

Angular Velocity. The angle through which a planet sweeps in a unit <strong>of</strong> time. Technically, the<br />

daily motion <strong>of</strong> a planet, expressed in degrees and minutes <strong>of</strong> arc, is its Angular Velocity.<br />

Anomaly. The angular distance <strong>of</strong> a planet from its perihelion or aphelion.<br />

Anipathies. The unaccountable aversions and antagonisms people feel toward each other when<br />

positions in their Nativities are in conflict. Among the causes <strong>of</strong> such conflict are the luminaries<br />

in dissociate Signs, or in inharmonious aspect to one another; the Ascendants in opposition<br />

Signs; the Infortunes conjunct or in inharmonious aspect to the luminaries, or to each other, or in<br />

opposition from angular Houses.<br />

Sometimes loosely applied to planets seen in an inharmonious relationship through an adverse<br />

aspect, whereat they are considered to bear an anipathy to one another.<br />

Antipathy. Disharmony <strong>of</strong> two bodies, usually planets, which rule or are exalted in opposite<br />

Signs. For example, Saturn ruling Capricorn has an antipathy for the Moon, ruling Cancer.<br />

Antiscion. As modernly used in the so-called Uranian <strong>Astrology</strong>, it is the reflex position <strong>of</strong> a<br />

planet's birth position, in that degree on the opposite side <strong>of</strong> the Cancer-Capricorn axis, <strong>of</strong> which<br />

either 0º Cancer or 0º Capricorn is the midpoint. For example, the antiscion <strong>of</strong> a planet at 14º<br />

Capricorn is at 16º Sagittarius, which point becomes effective when occupied by another planet,<br />

or one in transit or by direction. As first used by Ptolemy the term is applied to two planets<br />

which have the same declination on the same side <strong>of</strong> the equator. One in the same declination on<br />

the opposite side was termed a contra antiscion. v. Parallel.<br />

Antisedentia. An older term descriptive <strong>of</strong> retrograde motion.


Aphelion. v. Orbit.<br />

Apheta. Prorogator. The planet or place that exercises an influence over the life and death <strong>of</strong> the<br />

native. v. Hyleg.<br />

Aphorism. A short, pithy statement <strong>of</strong> a truth, presumably based on experience; the dictum <strong>of</strong> a<br />

wise man. Applied in <strong>Astrology</strong> to consciderations involved in the summing-up or synthesis <strong>of</strong><br />

the various testimonies contained in the Figure. In interpreting a figure, or chart, consider the<br />

Signs as static forces; the planets as driving forces. The planets in the Signs show capacities that<br />

make for character, but the aspects, like verbs, denote action.<br />

Neptune gives the answer to 'Who is he?'; Uranus to 'Why is he and what is his purpose?'; and<br />

the rest <strong>of</strong> the planets answer the question 'How will he fare?'<br />

Apogee. v. Orbit.<br />

Apparent Motion. In describing motions it is traditional to speak <strong>of</strong> them in terms <strong>of</strong> what they<br />

appear to be rather than what they are. The west wind personifies the wind that comes out <strong>of</strong> the<br />

west but which actually blows in an easterly direction. Because <strong>of</strong> the axial rotation <strong>of</strong> the Earth,<br />

the planets appear to rise over the Ascendant and travel across the meridian to the west, while<br />

they actually travel in the opposite direction. The Signs likewise appear to travel in a westerly<br />

direction while actually they do not travel at all. When we say the Sun is in Taurus, we are not<br />

actually speaking <strong>of</strong> the Sun's travel or <strong>of</strong> its position, but <strong>of</strong> the Earth's position and travel as<br />

measured by the Sun.<br />

Application. n. Applying to; to apply. Said <strong>of</strong> a body in motion toward a point whence it will<br />

aspect another body. (v. Aspect.).<br />

Applying, Retrograde. When the applying body is in retrograde motion. (v. Motion.)<br />

Some authorities have used the term 'approach' as synonymous with 'apply'. The faster-moving<br />

body is said to be applying to an aspect <strong>of</strong> the slower-moving one. Precision in this regard might<br />

indcate, for example, that Saturn in direct motion could be applying to an aspect <strong>of</strong> Uranus,<br />

Neptune or Pluto only. Aspects are more powerful when forming than when separating. If either<br />

planet be retrograde, the influence is said to be injurious, or the promised result so subject to<br />

delay that it is <strong>of</strong> little value when it materializes.


Appulse. The near approach <strong>of</strong> one orbital body to another - a conjunction; the culmination at or<br />

crossing <strong>of</strong> the meridian. Applied particularly to the appulse <strong>of</strong> the Moon near to the Earth's<br />

shadow. v. Penumbral Eclipse.<br />

Apsis, n. (pl., apsides). The points <strong>of</strong> greatest and least distance <strong>of</strong> a heavenly body from its<br />

centre <strong>of</strong> attraction. v. Orbit.<br />

Aquarius. The eleventh sign <strong>of</strong> the zodiac. v. Signs.<br />

Arabian Points, or Parts. Of the so-called Arabian Points, Fortuna, or the Part <strong>of</strong> Fortune, is<br />

the best known to modern astrologers, although its full significance is not generally realized.<br />

These Points tend to show that the Arabians understood the value <strong>of</strong> the Solar Houses -- those<br />

based upon the Sun's degree as the Ascendant, thence erecting twelve Houses consisting <strong>of</strong><br />

successive thirty degree arcs. If any Figure be revolved to the point where the Sun's degree is<br />

on the Ascendant the Moon's position will coincide with the geocentric House position <strong>of</strong><br />

Fortune; Mercury to the Point <strong>of</strong> Commerce; Venus to the Point <strong>of</strong> Love; and so on. Instead<br />

<strong>of</strong> revolving the Figure the Arabians gave rules whereby these planetary House-positions<br />

could be inserted in a Figure based on a birth-moment. Thus the Scheme showed each planet<br />

in two House-positions: one based on its relation to a rising degree, the other on its relation to<br />

the Sun itself. Naturally the rules for computing these locations infer a knowledge <strong>of</strong> the<br />

correct birth-moment. However, it is incorrect to assume that these points cannot be utilized<br />

when the birth-moment is unknown. On the contrary, a Figure erected with Aries 0° as an<br />

Ascendant can be more comprehensively interpreted by the use <strong>of</strong> most <strong>of</strong> the Arabian Points<br />

than in perhaps any other way. The so-called Solar Equilibrium system is entirely based upon<br />

the Arabian concepts. To utilize these Points without a known ascendant degree cast a Figure<br />

with Aries 0° as an Ascendant and proceed as follows:<br />

Revolve the Figure until the Sun's degree is on the Ascendant, then divide it into Houses<br />

consisting <strong>of</strong> successive 30° arcs from that degree.<br />

The Moon's position is the Part <strong>of</strong> Fortune and shows the lunar influence in shaping adult<br />

individuality and destiny, just as the Moon's relation to the rising degree shows the lunar<br />

influence upon the personality and the physical development <strong>of</strong> the early years.<br />

Mercury's position is the Caduceus, or Point <strong>of</strong> Commerce.<br />

Venus' position is the Heart, or Point <strong>of</strong> Love.<br />

Mars' position is the Sword, or Point <strong>of</strong> Passion.


Jupiter's position is the Pomegranate, or Point <strong>of</strong> Increase.<br />

Saturn's position is the Hour Glass, or Point <strong>of</strong> Fatality. This Point is also known as the Point<br />

<strong>of</strong> Love <strong>of</strong> Brethren, indicating those for whom one feels a sense <strong>of</strong> responsibility.<br />

Uranus's position is the Lightning Flash, or Point <strong>of</strong> Catastrophe.<br />

Neptune's position is the Trident, or Point <strong>of</strong> Treachery.<br />

Pluto's position is the Gavel, or Point <strong>of</strong> Organization. (The last three are modern applications<br />

to utilize the three planets <strong>of</strong> modern discovery.)<br />

Now revolve the Figure until the Moon's degree is on the Ascendant and continue.<br />

The Sun's position is the Point <strong>of</strong> Spirit.<br />

Mercury's position is the Point <strong>of</strong> Faith.<br />

Venus' position is the Point <strong>of</strong> Female Children.<br />

Jupiter's position is the Point <strong>of</strong> Male Children.<br />

It is worthy <strong>of</strong> note that Mars and Saturn bore no relation to matters which come under the<br />

influence <strong>of</strong> the Moon.<br />

With the Sun on the Ascendant, locate a point as far distant in a converse direction, as the<br />

Moon is distant in the order <strong>of</strong> the Signs. This is the Point <strong>of</strong> Spirit. Advance the Point <strong>of</strong><br />

Spirit to the Ascendant and the Moon position becomes the Point <strong>of</strong> Merchandise.<br />

Placing the Moon's dispositor -- the Ruler <strong>of</strong> the Sign in which the Moon is posited -- at the<br />

Ascendant, the Moon becomes the Point <strong>of</strong> Bondage.<br />

Insert the position <strong>of</strong> the Lunation or Full Moon next preceding the day <strong>of</strong> birth, and place<br />

that on the Ascendant, and the Moon position locates the Point <strong>of</strong> Life.<br />

Taking the Mercury position as an Ascendant, the Moon position is the Point <strong>of</strong> Servants.<br />

Mars' position is the Point <strong>of</strong> Understanding.


Taking the Venus position as an Ascendant, the Moon position is the Point <strong>of</strong> the Mother.<br />

Saturn's position is the Point <strong>of</strong> Fortune in Husbandry.<br />

Taking the Mars position as the Ascendant, the Venus position is the Point <strong>of</strong> Plays.<br />

Jupiter's position is the Point <strong>of</strong> Discord.<br />

Taking the Saturn position as an Ascendant, the Sun position is the Point <strong>of</strong> the Father.<br />

Moon position is the Point <strong>of</strong> Magistery and Possessions or the Point <strong>of</strong> Inheritance.<br />

Mars' position is the Point <strong>of</strong> Sickness.<br />

Jupiter's position is the Point <strong>of</strong> Brothers and Sisters.<br />

Cancer 15° is the Point <strong>of</strong> Journeys by Water.<br />

(Instead <strong>of</strong> rotating the chart, it is equally practicable to locate the Point <strong>of</strong> the Father, for<br />

example, by computing the arc from Saturn to the Sun, and if this is a 40° separation, say<br />

"The Sun is in a Second House position to Saturn, hence the Point <strong>of</strong> the Father is in the<br />

Second House.")<br />

If you have an hour <strong>of</strong> birth from which to compute a Rising degree, mark the cusps on the<br />

circumference <strong>of</strong> the Figure and consider these additional Points:<br />

With the Lord <strong>of</strong> the Second House as an Ascendant, consider the altered House-position <strong>of</strong><br />

the cusps <strong>of</strong> the Second House. This is the Point <strong>of</strong> Goods.<br />

With the Lord <strong>of</strong> the Ninth House as an Ascendant, consider the altered House-position <strong>of</strong> the<br />

cusp <strong>of</strong> the Ninth House. This is the Point <strong>of</strong> Travel by Land.<br />

With the Lord <strong>of</strong> the Twelfth House as an Ascendant, consider the altered House-position <strong>of</strong><br />

the cusp <strong>of</strong> the Twelfth House. This is the Point <strong>of</strong> Private Enemies.<br />

With the Moon as an Ascendant, the cusp <strong>of</strong> the Eighth House becomes the Point <strong>of</strong> Death:<br />

the point where experience must crystallize into either regeneration or disintegration.<br />

If the birth was at night, with the Sun below the Horizon, in Houses I to VII, put Jupiter on<br />

the Ascendant, and consider the House-position <strong>of</strong> Saturn as the Point <strong>of</strong> Brethren.


With the Venus-degree on the Ascendant, the cusp <strong>of</strong> the Seventh House is the Point <strong>of</strong><br />

Marriage. Marc Jones suggests that with the cusp <strong>of</strong> the Seventh as an Ascendant, the Venusposition<br />

might be taken as the Point <strong>of</strong> Divorce.<br />

With Saturn on the Horizon, the position <strong>of</strong> the Lord <strong>of</strong> the Eighth House is the Point <strong>of</strong> the<br />

"Most Perilous Year."<br />

Finally, for the Point <strong>of</strong> Honorable and Illustrious Acquaintances, apply the Sun-Fortuna arc<br />

<strong>of</strong> the Geocentric Figure to a Solar Figure as follows:<br />

If a night birth, usc the Sun as an Ascendant and consider the House-position <strong>of</strong> Fortuna. If a<br />

day birth, use Fortuna as Ascendant, and consider the House-position <strong>of</strong> the Sun.<br />

The Point <strong>of</strong> the Father appears to be the Point <strong>of</strong> Sudden Advancement, except that if Saturn<br />

be combust Jupiter is to be taken as the Ascendant in considering the House-position <strong>of</strong> the<br />

Sun. The passing <strong>of</strong> the progressed Moon over the sensitive point in the radical Figure<br />

indicated by the Part <strong>of</strong> Fortune is supposed to stimulate all matters having to do with worldly<br />

possessions. It is generally supposed that it is also affected by aspects to this point --<br />

according to the nature <strong>of</strong> the aspect, and <strong>of</strong> the aspecting body. This point is not commonly<br />

progressed, but Sepharial suggests that research might possibly show that the continuous<br />

adjustment <strong>of</strong> the point in its relationship to the Ascendant to accord with the changing<br />

relationship <strong>of</strong> the progressed Lights, would be productive <strong>of</strong> tangible results.<br />

All these points are susceptible to stimulation or accent by Lunations, Full Moons, and<br />

Eclipses on these degrees, and by transit or progression <strong>of</strong> the planets over the arcs in which<br />

they are located. In short they represent just that many added points <strong>of</strong> sensitivity and<br />

receptivity.<br />

For consideration in that connection, the traditional formulae for the locating <strong>of</strong> these points<br />

in the Geocentric, or birth-hour, Figure are as follows:<br />

Fortuna: Asc plus Moon minus Sun.<br />

Commerce: Asc plus Mercury minus Sun.<br />

Love: Asc plus Venus minus Sun.<br />

Passion: Asc plus Mars minus Sun.<br />

Increase: Asc plus Jupiter minus Sun.


Fatality: Asc plus Saturn minus Sun.<br />

Catastrophe: Asc plus Uranus minus Sun.<br />

Treachery: Asc plus Neptune minus Sun.<br />

Organization: Asc plus Pluto minus Sun.<br />

Spirit: Asc plus Sun minus Moon.<br />

Faith: Asc plus Mercury minus Moon.<br />

Female Children: Asc plus Venus minus Moon.<br />

Male Children: Asc plus Jupiter minus Moon.<br />

Merchandise: Asc plus Fortuna minus Spirit. (Also Sorrow and Imprisonment)<br />

Bondage: Asc plus Moon minus dispositor <strong>of</strong> Moon.<br />

Life: Asc plus Moon minus Lunation or Full Moon next before birth.<br />

Servants: Asc plus Moon minus Mercury.<br />

Understanding: Asc plus Mars minus Mercury.<br />

Mother: Asc plus Moon minus Venus. (Also Friends.)<br />

Fortune in Husbandry: Asc plus Saturn minus Venus.<br />

Play: Asc plus Venus minus Mars.<br />

Discord: Asc plus Jupiter minus Mars.<br />

Father: Asc plus Sun minus Saturn.<br />

Inheritance: Asc plus Moon minus Saturn. (Also Magistery and Possessions.)<br />

Sickness: Asc plus Mars minus Saturn.<br />

Brothers and Sisters: Asc plus Jupiter minus Saturn.<br />

Journeys by Water: Asc plus Cancer 150 minus Saturn.<br />

Goods: Asc plus cusp <strong>of</strong> Second House minus Lord <strong>of</strong> Second.<br />

Travel by Land: Asc plus cusp <strong>of</strong> Ninth House minus Lord <strong>of</strong> Ninth.<br />

Private Enemies: Asc plus cusp <strong>of</strong> Twelfth House minus Lord <strong>of</strong> Twelfth.<br />

Death: Asc plus cusp <strong>of</strong> Eighth House minus Moon.<br />

Brethren: In a day-birth: Asc plus Jupiter minus Saturn. In a night-birth: Asc plus Saturn<br />

minus Jupiter.


Marriage: Asc plus cusp <strong>of</strong> Seventh House minus Venus.<br />

Divorce: Asc plus Venus minus cusp <strong>of</strong> Seventh.<br />

Most Perilous Year: Asc plus Lord <strong>of</strong> Eighth minus Saturn.<br />

Honorable and Illustrious Acquaintances: In a day-birth: Asc plus Sun minus Fortuna. In a<br />

night-birth: Asc plus Fortuna minus Sun.<br />

Sudden Advancement: Asc plus Sun minus Saturn. Or if Saturn be combust, use Jupiter.<br />

There are other points or parts, both <strong>of</strong> ancient and modern origin, many <strong>of</strong> them seemingly<br />

based on the idea that should you have a good horse there need be no fear <strong>of</strong> riding him to<br />

death. For example, there is the Point <strong>of</strong> Honor: In a day-birth: Asc plus Aries 19° minus Sun.<br />

In a night-birth: Asc minus Taurus 3° minus Moon. To make clear the calculations incidental<br />

to the application <strong>of</strong> these formulae the following illustration is given:<br />

Presume an Ascendant-degree <strong>of</strong> 15° Pisces, a Sun-degree <strong>of</strong> 28° Taurus, and a Moon-degree<br />

<strong>of</strong> 23° Gemini. Reduce these to signs and degrees as follows: The Ascendant degree is eleven<br />

Signs plus 15°; the Sun is is plus 28°; the Moon is 2s plus 23°. Then<br />

To Ascendant......................... 11s 15°<br />

Add Moon's position.................. 2s 23°<br />

13s 38º<br />

And subtract Sun's position................1s 28°<br />

12s 10°<br />

Subtract the circle...............12s<br />

Fortune's degree is.................... 0s 10° or 10° Aries.<br />

To verify, note that the Moon is 25° distant from the Sun, and that Fortuna at 10° Aries is also<br />

distant from the Ascendant at 15° Pisces, by 25°. Similarly, by substituting any planet's<br />

position for that <strong>of</strong> the Moon.<br />

Without any <strong>of</strong> this calculation it is possible at a glance to note that this Moon-position would<br />

fall in the First Solar House; therefore Fortuna will tenant the First House <strong>of</strong> the Geocentric<br />

or Birth Figure. The directing <strong>of</strong> the Ascendant to Fortuna will coincide with the directing <strong>of</strong>


the Sun to the Moon's radical position. Major transits to the Moon will be operative in one<br />

sense through the Sign and House <strong>of</strong> the Moon, and in another sense through the Houseposition<br />

<strong>of</strong> Fortuna - which is only another way <strong>of</strong> saying the Moon's Solar-House position.<br />

These points are employed as longitudinal degrees along the Ecliptic; not as bodies having<br />

latitude and declination. Their chief value is as indicative <strong>of</strong> the Solar-House positions<br />

through which planetary influences will operate psychologically in a mature and developed<br />

individuality -- one which has arrived at a realization and acceptance <strong>of</strong> the destiny imposed<br />

by virtue <strong>of</strong> the radical Sun-position, rather than that <strong>of</strong> a Rising Sign which largely<br />

determines the physical development in early life.<br />

To arrive at a thorough interpretation <strong>of</strong> directions to and transits over the degree held by an<br />

Arabian Point these should be synthesized with those over the planet from which the Point is<br />

derived. According to Sepharial "Ptolemy borrowed the symbol <strong>of</strong> Fortuna from the Arabs<br />

but applied to it his own reasoning, while Placidus, in an attempt to deal with it<br />

mathematically, improved it out <strong>of</strong> existence."<br />

Arc. A portion or segment <strong>of</strong> a curved line, such as a circle, or ellipse. Hence the orbital distance<br />

separating two bodies, or between two points.<br />

Arc <strong>of</strong> Vision. The least distance from the Sun at which a planet is visible when the Sun is<br />

below the horizon. Diurnal Arc. The arc through which the Sun passes from sunrise to sunset.<br />

At the Equinox this arc is 180°, or 12 hours <strong>of</strong> right ascension. With increased latitude (distance<br />

away from the Equator) and nearness to the Solstices it becomes larger or smaller. Nocturnal<br />

Arc. That portion <strong>of</strong> 360°, or 24 hours, which remains after subtracting the Diurnal Arc. Semi<br />

Arc. Diurnal and Nocturnal, Half <strong>of</strong> either the Nocturnal or Diurnal Arc, measured from the<br />

Midheaven or Imum Coeli to the horizon. Arc <strong>of</strong> Direction. The distance between a significator<br />

and the point where it forms an aspect with a promittor, measured in degrees and minutes <strong>of</strong> the<br />

Equator; distance from the place <strong>of</strong> a planet to the body <strong>of</strong> same, or to a point where an aspect<br />

will be formed thereto. It may be measured either in Sidereal Time according to Tables <strong>of</strong><br />

Ascension, or in Right Ascension as computed by spherical trigonometry. In primary directions<br />

this Arc is translated into time in the proportion <strong>of</strong> one degree <strong>of</strong> arc to a year <strong>of</strong> time, or five<br />

minutes <strong>of</strong> arc to one month <strong>of</strong> time. (v. Directions.)<br />

Ares. The Greek god <strong>of</strong> War and Pestilence: Son <strong>of</strong> Zeus and Hera, consort <strong>of</strong> Aphrodite. The<br />

Romans associated him with Mars, the enemy <strong>of</strong> tyrants and defender <strong>of</strong> the just.


Aries. The first sign <strong>of</strong> the zodiac. v. Signs.<br />

Armillary Sphere. A skeleton sphere suggested by concentric rings which represent the relative<br />

positions <strong>of</strong> the celestial circles <strong>of</strong> the equator and the ecliptic revolving within a horizon and<br />

meridian divided into degrees <strong>of</strong> longitude and latitude. It was invented by Eratosthenes (q.v.),<br />

who by this means computed the size <strong>of</strong> the Earth, and inclination <strong>of</strong> the ecliptic to the equator;<br />

also the latitude <strong>of</strong> the city <strong>of</strong> Alexandria. The armillary sphere is frequently used as a<br />

decoration, such as the beautiful specimen cast in bronze and supported on the shoulders <strong>of</strong><br />

Atlas, which adorns the entrance to Rockerfeller Plaza in New York.<br />

Ascendant. The degree <strong>of</strong> the Zodiac which appeared on the eastern horizon at the moment for<br />

which a Figure is to be cast. It is <strong>of</strong>ten loosely applied to the whole <strong>of</strong> the Rising Sign and to the<br />

entire First House as well as specifically to the exact degree on the horizon. With reference to a<br />

Birth Figure it signifies properly the east point <strong>of</strong> the same, placed at the left there<strong>of</strong> (v. Map <strong>of</strong><br />

the Heavens); hence the Sign and the degree there<strong>of</strong> are distinguished as the Rising Sign (q.v.)<br />

and the Rising Degree. A planet between the lower meridian and the eastern horizon is<br />

ascending by virtue <strong>of</strong> the Earth's rotation, but it does not arrive at the Ascendant until it reaches<br />

the last degree <strong>of</strong> the nocturnal semi-arc.<br />

Old authority speaks <strong>of</strong> the Ascendant as the Horoscope, and <strong>of</strong> all planets in the eastern<br />

segment <strong>of</strong> the Figure as Ascendant planets since all are actually rising, but in course <strong>of</strong> time this<br />

term has become obsolete. Only those planets that are within orbs <strong>of</strong> a conjunction with the<br />

Rising Degree, or that are in the First House, are said to be in the Ascendant. Some authorities<br />

deem that a planet in the last 12 degrees <strong>of</strong> the Twelfth House should be interpreted as a First<br />

House planet.<br />

Ascending. A term loosely applied to any planet on the eastward side <strong>of</strong> the line between the<br />

cusps <strong>of</strong> the Fourth and Tenth Houses, which by the diurnal motion <strong>of</strong> the Earth is rising in the<br />

heavens. More precisely it applies to a planet on, or near, the eastern horizon, or in the First<br />

House. A planet oriental and matutine to the Sun is said to ascend to the Sun. One that is<br />

occidental and vespertine to the Moon is said to ascend to the Moon. Ptolemy describes the<br />

luminaries, when so placed, as guarded.<br />

A. Latitude. The increasing latitude <strong>of</strong> a planet moving toward the north pole <strong>of</strong> the Ecliptic.<br />

A. Signs. v. Signs.<br />

Ascension. The vertical rising <strong>of</strong> a planet above the Ecliptic, equator or horizon. Right<br />

Ascension, the circle <strong>of</strong> declination reckoned toward the east from 0° Aries, measured in the<br />

plane <strong>of</strong> the Equator. Oblique Ascension, measured on the Prime Vertical. The Midheaven is<br />

directed by Right Ascension; the Ascendant by Oblique Ascension.


Ascension, Signs <strong>of</strong> Long. Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius. (v. Signs.)<br />

Ascension, Signs <strong>of</strong> Short. Capricorn to Gemini inclusive.<br />

Ascensional Difference. The difference between the Right Ascension <strong>of</strong> any body and its<br />

Oblique Ascension: used chiefly as expressing the difference in time between the rising or<br />

setting <strong>of</strong> a celestial body, and six o'clock; or, six hours from the meridianal passage. To find<br />

this, add the log. tangent <strong>of</strong> the declination <strong>of</strong> the planet, to the log. tangent <strong>of</strong> the latitude <strong>of</strong><br />

the place. The sum will be the log. sine <strong>of</strong> the Ascensional Difference. This added to the<br />

planet's Right Ascension, when in South declination (or subtracted, when in North<br />

declination), gives the Oblique Ascension <strong>of</strong> the planet. The reverse process yields the<br />

Oblique Descension.<br />

Aspect. Anciently termed Familiarities or Configurations (q.v.). Certain angular relationships<br />

between the rays which reach the Earth from two celestial bodies, or between one ray and a<br />

given point: such as -- the horizon; the degree that was on the horizon at a given moment, or<br />

that represents the position <strong>of</strong> a planet at a given moment; the point on which an Eclipse or<br />

other celestial phenomenon occurred; the places <strong>of</strong> the Moon's Nodes; or the cusps <strong>of</strong> the<br />

Houses, particularly the First and Tenth.<br />

Many factors enter into the delineation <strong>of</strong> the effect <strong>of</strong> an aspect: such as -- the nature <strong>of</strong> the<br />

aspect; the character <strong>of</strong> the planets involved, their latitude, character and rate <strong>of</strong> motion; their<br />

strength by virtue <strong>of</strong> their sign position; the measure <strong>of</strong> harmony that exists between the signs<br />

in which are posited, and between the signs they rule; and sundry other considerations.<br />

Various terms are employed to describe these factors.<br />

Generally speaking, the term Aspect is applicable to any blending <strong>of</strong> rays that results in their<br />

interactivity. The body which has the faster mean motion is said to aspect the slower. As<br />

speed in orbit is relative to the size <strong>of</strong> the orbit, the inner planet aspects the one farthest<br />

removed from the Sun. Thus Venus aspects Saturn, not vice versa. There are exceptions, but<br />

only when other factors are involved. Transiting Saturn cannot pass over Venus, but Saturn<br />

can pass over the degree which Venus occupied on some former occasion, at which time its<br />

influence was sufficiently augmented to create a sensitive degree -- a Venus sensitivity. Thus<br />

when Saturn transits this degree, you receive a Saturn impulse through a Venus expectancy.<br />

This illustrates the two principal types <strong>of</strong> aspects: (a) mutual aspects -- those which occurred<br />

between two moving bodies on some specified date; and (b) directional, progressed or<br />

transitory aspects -- between a moving body, and a fixed point, usually the degree a planet<br />

occupied on a specified day <strong>of</strong> birth, when it became a sensitive point in a life pattern <strong>of</strong> daily<br />

expectancy and receptivity. The planet which "burned" its mark into your pattern, has moved<br />

away -- but the expectancy and receptivity lingers on.


Forming, is said <strong>of</strong> the conditions <strong>of</strong> motion which are bringing two bodies within each<br />

other's sphere <strong>of</strong> influence, whereby an exact aspect will result. After the aspect has become<br />

exact, the receding motion is termed Separating. Also, the faster planet may be spoken <strong>of</strong> as<br />

Applying to or Separating from an aspect or a contact with the other. When sufficiently<br />

within each other's Orbs <strong>of</strong> influence to be deemed operative - within half the sum <strong>of</strong> their<br />

two orbs - it is a wide or platic aspect, which culminates in an exact or partile aspect. An<br />

aspect computed forward in the order <strong>of</strong> signs, or counter-clockwise on the map, is a sinister<br />

or left-hand aspect; in the reverse direction, a dexter or right-hand aspect. There is lack <strong>of</strong><br />

agreement as to which are the stronger, but ancient texts favor the dexter aspects.<br />

ZODIACAL ASPECTS, those most widely considered, are measured in degrees along the<br />

Ecliptic. They are based upon fractional divisions <strong>of</strong> the 360-degree circle <strong>of</strong> the ecliptic - as<br />

measured in arc from the point <strong>of</strong> an observer on the Earth.<br />

Conjunction. Said <strong>of</strong> two planets occupying the same degree <strong>of</strong> Longitude along the Ecliptic.<br />

It is <strong>of</strong>ten classed as a position rather than an aspect.<br />

Dividing the circle by one-half, results in the Opposition, a 180° separation, the reverse <strong>of</strong> a<br />

conjunction.<br />

Dividing the circle by one-third, results in the Trine, or 120° separation.<br />

Subdividing the one-half aspect, there results the square, quadrate or quartile (90°), Semisquare,<br />

semi-quadrate or semi-quartile (45°), and the sesquiquadrate (135°) - square plus<br />

semi-square - the inversion <strong>of</strong> the semisquare.<br />

Subdividing the one-third aspect, yields the Sextile or Hexagon (60°), Semi-sextile (30°), and<br />

the Quincunx (150°) - the inversion <strong>of</strong> the Semi-sextile.<br />

The matter <strong>of</strong> Orbs is one that has never been settled. The figures given are merely an average<br />

<strong>of</strong> opinion:<br />

Degrees Operative<br />

Name Signs When Exact From To<br />

Conjunction 0 0 - 10° + 6°<br />

Semi-Sextile 1 30 28° 31º<br />

Semi-Square 1½ 45 42° 49°<br />

Sextile 2 60 56° 63°


Square 3 90 84° 94°<br />

Trine 4 120 113° 125°<br />

Sesquiquadrate 4½ 135 132° 137°<br />

Quincunx 5 150 148° 151°<br />

Opposition 6 180 170° 186°<br />

Names have been given to these Aspects, as follows: 0°, Prominence; 30°, Growth; 45°,<br />

Friction; 60°, Opportunity; 90°, Obstacle; 120°, Luck; 135°, Agitation; 150°, Expansion;<br />

180°, Separation.<br />

Quintile. A group <strong>of</strong> aspects, introduced by Kepler, based on a division <strong>of</strong> one-fifth <strong>of</strong> the<br />

circle. They have had limited adoption, and their value is chiefly in directions. They are:<br />

Bi-Quintile........................ 144°<br />

Tridecile.......................... 108°<br />

Quintile (one-fifth <strong>of</strong> 360°)....... 72°<br />

Decile or Semi-Quintile............ 36°<br />

Quindecile......................... 24°<br />

Semi-Decile, or Vigintile.......... 18°<br />

Combust. Said <strong>of</strong> a planet closer than 5° to the Sun. It introduces factors that considerably<br />

alter the interpretation <strong>of</strong> the conjunction.<br />

Cazimi. A planet within 0°17' <strong>of</strong> the Sun's longitude is said to be "in the heart <strong>of</strong> the Sun" - or<br />

Cazimi. Ancient authorities deemed that it fortified the planet as much as a Combust position<br />

debilitated it; but modern authorities generally ignore the distinction and classify it as<br />

combust, imparting to the nature a one-track viewpoint on all matters appertaining to the<br />

planet so placed.<br />

Abscission, or Frustration. When a planet is simultaneously forming an aspect to two other<br />

planets, the one that culminates first may produce an abscission <strong>of</strong> light that will frustrate the


influence <strong>of</strong> the second aspect. The term was much used by ancient writers, but unfortunately<br />

has been neglected by modern astrologers -- other than those who practice Horary astrology.<br />

v. Frustration.<br />

Benefic. The aspects based on 3 are said to be benefic in their influence, though much<br />

depends upon the character <strong>of</strong> the planets involved. The Trine joins harmonious signs; the<br />

Sextile, those reasonably congenial.<br />

Malefic. Those based on 2, combine signs that are less congenial, and operate generally at<br />

cross-purposes, hence are termed malefic. Modern astrologers tend to prefer malefic aspects<br />

between harmonious planets, to benefic aspects between malefic planets - but this enters into<br />

the realm <strong>of</strong> interpretation where mathematics yields to psychology. A planet thus aspected,<br />

particularly if by a malefic planet, is said to be afflicted.<br />

Latitude, Parallels <strong>of</strong>. Latitude is measured in degrees <strong>of</strong> arc N. or S. <strong>of</strong> the Ecliptic. It is<br />

reasonable to assume that planets conjoined in latitude as well as longitude will impart a<br />

stronger accent than when at different distances above the ecliptic. The Zodiacal Parallel is a<br />

latitudinal aspect. Older authorities considered a Parallel effective between one planet in<br />

North and another in South Latitude, but modern authorities largely agree that both bodies<br />

must be on the same side <strong>of</strong> the Ecliptic. Within orbs <strong>of</strong> 1° it is a powerful influence, greatly<br />

intensifying the effect <strong>of</strong> a conjunction. On rare occasions, when planets are close to their<br />

nodes <strong>of</strong> intersection with the ecliptic, a parallel may result in an eclipse between planets. The<br />

eclipse <strong>of</strong> a planet by the Moon is <strong>of</strong> more frequent occurrence, and is termed an Occultation<br />

(q.v.).<br />

Declination, Parallel <strong>of</strong>. This is the same phenomenon as a Parallel <strong>of</strong> Latitude, except that<br />

longitudinal position is measured along the Equator in terms <strong>of</strong> Right Ascension, while<br />

latitudinal position is computed in terms <strong>of</strong> declination, measured in degrees N. or S. <strong>of</strong> the<br />

Equator instead <strong>of</strong> along the Ecliptic.<br />

MUNDANE ASPECTS are those reckoned along the Equator, and measured in subdivisions<br />

<strong>of</strong> the nocturnal or diurnal semi-arc. For example: Any two planets that have a separation <strong>of</strong><br />

two houses are in mundane Sextile; <strong>of</strong> four houses, in mundane Trine. Thus it is possible for<br />

two planets to be simultaneously in the mutual relationship <strong>of</strong> a mundane Trine and a<br />

zodiacal Square. Mundane aspects can be computed only on a map erected for a birth<br />

moment. They represent a computation <strong>of</strong> coincidental influences on a basis <strong>of</strong> time, in<br />

subdivisions <strong>of</strong> the Earth's period <strong>of</strong> rotation; instead <strong>of</strong> on a basis <strong>of</strong> degrees <strong>of</strong> arc, in<br />

subdivisions <strong>of</strong> the orbits <strong>of</strong> the bodies involved. Zodiacal Aspects, based on the degree <strong>of</strong><br />

longitudinal separation along the ecliptic, are computed without reference to an hour <strong>of</strong> birth,


and are the ones commonly employed in delineation.<br />

Because <strong>of</strong> the alternation <strong>of</strong> signs <strong>of</strong> long and short ascension throughout the daily rotation<br />

<strong>of</strong> the Earth, equal units <strong>of</strong> arc rise over the horizon <strong>of</strong> an individual on the Earth's periphery,<br />

in disproportionate units <strong>of</strong> time; and vice versa. This affords one explanation <strong>of</strong> the<br />

phenomenon <strong>of</strong> the Orbs in reference to Aspects, and suggests that consideration should be<br />

given to the seasons at which a wide zodiacal aspect may become an exact mundane aspect.<br />

Mundane Parallel. Parallel in Mundo. This has to do with a similarity <strong>of</strong> relationship<br />

between two planets on opposite sides <strong>of</strong>, and the same distance, measured along the Equator,<br />

from any one <strong>of</strong> the four angles <strong>of</strong> the horoscope. Mundane parallels bear no analogy to<br />

zodiacal parallels. A Rapt Parallel is a mundane parallel by direction, formed after birth, as a<br />

result <strong>of</strong> the Earth's rotation (axial), whereby the places <strong>of</strong> the planets are carried from East to<br />

West to the point where the two planets are equidistant from, and on opposite sides <strong>of</strong> the<br />

same angle. Another variety <strong>of</strong> mundane parallel by direction, is that formed when one planet<br />

advances to the same distance from an angle as that held by another planet at birth. These<br />

parallels are the invention <strong>of</strong> Placidus de Titus who held them in high esteem. Yet it appears<br />

that time tempered his judgment, for in his collection <strong>of</strong> Nativities he frequently employs<br />

zodiacal directions as taught by Ptolemy.<br />

Strength <strong>of</strong> Aspects. The relative strength <strong>of</strong> aspects is a debatable factor, for so much<br />

depends on the intrinsic character <strong>of</strong> the rays. If you consider the rays as energy, each altered<br />

in character by virtue <strong>of</strong> the sign position <strong>of</strong> the planet from which it is emitted, the aspect<br />

determines the direction <strong>of</strong> the influence upon you as an individual. It is in the synthesis <strong>of</strong><br />

qualitative, quantitative and directional factors that the practice <strong>of</strong> <strong>Astrology</strong> becomes both an<br />

art and a science.<br />

Forming Aspects are considered more powerful than Separating Aspects; or at least the orb<br />

<strong>of</strong> influence is wider when forming. Some authorities make an exception in the case <strong>of</strong> the<br />

Sun and Moon, to the extent <strong>of</strong> placing the point <strong>of</strong> maximum influence from 2 to 5 degrees<br />

beyond the Degree in which the aspect becomes exact. There is the theory that separating<br />

aspects in the birth map represent influences which have already been made manifest; while<br />

forming aspects, particularly in the progressed map, represent influences which are yet to be<br />

experienced. Sepharial, in his Dictionary, has this to say regarding Separating Aspects:<br />

"When two bodies have been in exact aspect, the one which by its swifter motion moves<br />

away from the aspect, is said to separate from the other. When one <strong>of</strong> two bodies in aspect<br />

turns retrograde, it separates. When both bodies turn retrograde, doubtless a mutual<br />

separation is effected. In Horary <strong>Astrology</strong> these relations have distinct significations: the<br />

party representing the separating planet will decline the proposition, back out <strong>of</strong> the<br />

agreement, or annul the contract; the party represented by the retrograde planet will default in


his agreement or contract; and when both turn retrograde there will be an annulment by<br />

mutual consent. Similar effects have been noted in regard to marriage."<br />

Conjunction. This is classified as a constructive influence, though much depends on the<br />

nature <strong>of</strong> the planets. Modern authorities tend to reject the classification <strong>of</strong> aspects as good or<br />

bad, since a so-called bad aspect has constructive possibilities to an individual who has the<br />

strength <strong>of</strong> resolve to put it to constructive use.<br />

Parallel. The same nature as a conjunction. Since it is usually coincident with a conjunction it<br />

serves to give it an added accent. This accent is helpful if it involves other aspects from<br />

favorable planets. The effect <strong>of</strong> a parallel is generally considered to be <strong>of</strong> longer duration than<br />

that <strong>of</strong> a conjunction.<br />

Semi-Sextile (30°). An aspect <strong>of</strong> mixed quality, rhythmically favorable but involving planets<br />

in inharmonious signs.<br />

Semi-Square or Semi-Quartile (45°). Generally termed a malefic aspect; somewhat<br />

mitigated, in case the aspecting planet is a benefic.<br />

Sextile, Hexagon (60°). A favoring aspect, involving planets in congenial signs <strong>of</strong> the same<br />

polarity (q.v.). Alan Leo says <strong>of</strong> the Sextile aspect: that it partakes <strong>of</strong> the nature <strong>of</strong> Moon and<br />

Neptune; that it is more combining than any other aspect, and is <strong>of</strong>ten more potent and<br />

favorable than the trine; that its color largely depends on the nature <strong>of</strong> the planets involved,<br />

and <strong>of</strong> the Signs they occupy; and that while the trine may be said to denote negative<br />

goodness such as a reward for past deeds, the sextile denotes positive good in that it generates<br />

the activity that produces change and thus possesses greater potentiality for the future.<br />

Square. Quartile (90°). Generally deemed unfavorable, since it represents the struggle <strong>of</strong> two<br />

forces at cross-purposes. It imposes severe tasks to be accomplished only through much<br />

concentration and self-denial -- <strong>of</strong>ten interpreted by the individual in terms <strong>of</strong> ambition.<br />

Trine (120°). Supposedly the most favoring <strong>of</strong> aspects, joining planets in congenial signs <strong>of</strong><br />

the same element. Trines are like having "a silver spoon in your mouth" - luck becoming<br />

"happy-go-lucky" for lack <strong>of</strong> the ambition that is born <strong>of</strong> challenge.


Sesquiquadrate (135°) Inversion <strong>of</strong> a Semi-square, and deemed equally unfortunate but less<br />

powerful.<br />

Quincunx (150°). The inversion <strong>of</strong> a Semi-Sextile. Ptolemy called it inconjunct, practically<br />

rejecting it as an aspect <strong>of</strong> appreciable force. Modern statistics appear to indicate, however,<br />

that it has unrealized possibilities. It is presumed to be mildly favorable, but as it operates<br />

through inharmonious signs the resulting influence must be somewhat contradictory.<br />

Opposition (180°). Proper interpretation must give consideration to the psychological<br />

stimulus resulting from whatever planetary influences are then in operation, from a sign and<br />

through a house.<br />

Biquintile (144°). Classed as a harmonizing influence.<br />

Quintile (72°). A mildly benefic aspect, but ineffectual when directed to malefic.<br />

Semi-Quintile or Decile (36°). Kepler deemed it a good influence, but mild.<br />

Semi-Decile (18°). Harmonious, but weak.<br />

Inconjunct, Dissociate. These are terms sometimes applied to the Semisextile and the<br />

Quincunx aspects, as indicative that no relationship can exist between adjacent signs and<br />

houses, or between those which are one sign or house less than an opposition.<br />

The aspects were anciently classified as benefic and malefic:<br />

The benefic aspects were the Trine and Sextile. The conjunction is generally classed as a<br />

benefic aspect. In them the relationship is harmonious, between congenial signs, even though<br />

the influences related are <strong>of</strong>ten inharmonious -- because <strong>of</strong> the intrinsic nature <strong>of</strong> the rays so<br />

combined. They are deemed conducive <strong>of</strong> harmony, in that cosmic energy is released without<br />

obstruction.<br />

The malefic aspects were the square and semisquare. The opposition is generally classed as<br />

malefic, even though it combines signs that are moderately congenial. These are generally<br />

deemed conducive <strong>of</strong> friction, in that two opposing forces challenge the individual's capacity


for adjustment. There follows a condensed interpretation <strong>of</strong> the aspects:<br />

According to the ancient philosophers two systems <strong>of</strong> force arc in operation, whereby Nature<br />

is maintained in a state <strong>of</strong> balance, and life enabled to manifest itself in physical form: These<br />

are the positive and the negative, the inflow and the outflow, the centrifugal and the<br />

centripetal, construction as opposed to destruction, expansion versus contraction. The result is<br />

a continual cycle <strong>of</strong> birth, maturity, decay and dissolution. Since these forces are equal, each<br />

complements the other.<br />

All organic structures are builded <strong>of</strong> cells which in their simplest form are hexagonic<br />

spheroids, similar to those <strong>of</strong> the honeycomb. Therefore, the hexagon is the primary structural<br />

pattern <strong>of</strong> beneficence. When light enters at the external angle <strong>of</strong> 60°, and the internal angle<br />

<strong>of</strong> 120°, it necessarily illuminates all parts <strong>of</strong> the structure in equal lines <strong>of</strong> influence. The<br />

light that pours in at either <strong>of</strong> these angles, imparts exhilarating and harmonious vibrations<br />

which stimulate its continuous growth. Opposed to this is the process <strong>of</strong> crystallization,<br />

recognized in magnetism and electricity, wherein the two forces operate at right angles to<br />

each other - a geometrical relationship that is destructive to organic form. As a result, side by<br />

side through Nature two mutually antagonistic forces exist, which, despite their antipathy to<br />

each other, work together toward the ordered disposition <strong>of</strong> the whole: one based upon the<br />

quadrature, the other upon the hexagon - the square and the trine.<br />

<strong>Astrology</strong> postulates: that the quadrate relationship between energy sources is destructive to<br />

form, through releasing the energy that is locked up in the various structures Nature has built;<br />

and that the trine aspects constitute the constructive side <strong>of</strong> Nature, whereby organic forms<br />

are created, nourished and perpetuated, to be released when subsequent destructive<br />

configurations are encountered.<br />

Ancient astrologers who looked upon the Zodiac as representing the soul <strong>of</strong> Nature, divided it<br />

into four parts, making the beginning point <strong>of</strong> each part the apex <strong>of</strong> an equilateral triangle.<br />

Thus it obtained the twelve signs <strong>of</strong> the Zodiac and their corresponding Houses.<br />

To establish a relationship between the physical body and these two systems <strong>of</strong> partitioning a<br />

sphere, one considers first that portion <strong>of</strong> the heavens which, like the physical body born into<br />

this world, is at that moment emerging from darkness into light; the eastern horizon -<br />

otherwise known as the Ascendant, the cusp <strong>of</strong> the First House; or as anciently termed, the<br />

Horoscope.


Aspectarian. A chronological list <strong>of</strong> all aspects formed during a specified period. Most<br />

astrology magazines acrry an Aspectarian for the concurrent month; and one for the year is now<br />

usually appended to the Ephemeris.<br />

Asterism. A constellation. Sometimes misleadingly applied to a zodiacal Sign, but can be<br />

applied to the three signs <strong>of</strong> the same alement, considered collectively.<br />

Asteroids. v. Solar System.<br />

Astral Body. In occult terminology a replica <strong>of</strong> the physical body, but more subtle and tenuous.<br />

It penetrates every nerve, fibre and cell <strong>of</strong> the physical organism and is constantly in a<br />

supersensitive state <strong>of</strong> oscillation and pulsation. The psychic faculty within the astral body is<br />

impressionable to extra-sensory vibrations. The astrological concept is that <strong>of</strong> a magnetic field<br />

wherein the individual does most <strong>of</strong> his thinking, and from which he draws impressions by way<br />

<strong>of</strong> interpreting changes in the field due to cosmic radiation.<br />

Astral Light. In occult terminology, the invisible region that surrounds the Earth, perceived by<br />

those who are psychically developed. Within its realm is recorded every condition, event or<br />

circumstance - past, present and future. It is called the "great terrestrial crucible," in which<br />

everything is resolved and perpetuated. The psychically gifted behold there, in panoramic detail,<br />

the histories <strong>of</strong> nations and individuals, and are able to reveal coming events by what they see<br />

mirrored on the astral screen. It has been spoken <strong>of</strong> as the Mercury <strong>of</strong> Nature.<br />

Astral projection. In occult terminology, the partial or complete separation <strong>of</strong> the astral body<br />

from the physical body, and visiting another locality, near or far. This occurs in sleep - though,<br />

as a general rule, one does not recall the experience on waking. The adept can command his<br />

astral body to go any place he desires in order to make observations and investigations, and<br />

acquire essential information. Some dreams are the result <strong>of</strong> such travel episodes.<br />

Astrolabe. A mechanical device, predecessor to the sextant, whereby mariners determined the<br />

time <strong>of</strong> day by the Sun, <strong>of</strong> the night by the stars, and the height and depth <strong>of</strong> mountains and<br />

valleys. The astrolabe <strong>of</strong> Christopher Columbus was on display at the Philadelphia<br />

Sesquicentennial. The oldest known example, called "The Mathematical Jewel," is <strong>of</strong> Persian<br />

origin. It was made by Ahmad and Mahud, sons <strong>of</strong> Ibraham (q.v.) the Astrologer <strong>of</strong> Isfahan, and<br />

is in the Lewis Evans collection in the Old Ashmolean Museum at Oxford, England. The<br />

invention is attributed by some to Hipparchus (q.v.) but others credit it to the Arabs, some 400<br />

years prior.


<strong>Astrology</strong>. The science which treats <strong>of</strong> the influence upon human character <strong>of</strong> cosmic forces<br />

emanating from celestial bodies. It has been spoken <strong>of</strong> as the soul <strong>of</strong> astronomy. Its antiquity<br />

places it among the earliest records <strong>of</strong> human learning. To these ancient astrologers we owe the<br />

modern Science <strong>of</strong> Astronomy. According to Hindu lore <strong>Astrology</strong> reached its zenith some two<br />

hundred thousand years ago, and is presumed to have been first taught by the Manu who had<br />

charge <strong>of</strong> the fourth rootrace. In ancient times it enjoyed general acceptance, and was practiced<br />

by the Chaldeans, Egyptians, Greeks, Romans, and Arabs. It flourished in Europe during the<br />

14th and 15th centuries. It is charged that the Spanish Inquisition was a cloak to disguise a secret<br />

purpose to stamp out <strong>Astrology</strong>. It was once termed Astromancy - divination by the stars.<br />

Geocentric vs. Heliocentric <strong>Astrology</strong>. As practised by various authorities in various countries<br />

there are two fundamentally different methods, or approaches, to <strong>Astrology</strong>: the Geocentric and<br />

the Heliocentric. Geocentric <strong>Astrology</strong> is based upon calculations <strong>of</strong> the planetary positions as<br />

seen by the observer on the Earth, i.e, using the Earth as a center. Heliocentric <strong>Astrology</strong> bases<br />

its interpretations upon positions within the solar system with reference to the Sun as the center.<br />

While it is true that the Sun is the center, the effect <strong>of</strong> the motion as manifest on the Earth is the<br />

basis <strong>of</strong> most astrological interpretation. Therefore the vast majority <strong>of</strong> astrologers employ the<br />

geocentric calculations <strong>of</strong> the planets' positions.<br />

However, these terms are used by many astrologers in a different sense, i.e., heliocentric when<br />

considering changes <strong>of</strong> position by virtue <strong>of</strong> the body's motion in orbit, and geocentric when<br />

considering changes <strong>of</strong> position with reference to the observer, by reason <strong>of</strong> the observer's<br />

personal orbit around the Earth -- the revolution <strong>of</strong> the periphery <strong>of</strong> the Earth around the Earth's<br />

center. Thus considered the Signs are heliocentric divisions, or Heliarcs, while the Houses are<br />

geocentric divisions, or Geoarcs.<br />

There are several distinct branches <strong>of</strong> <strong>Astrology</strong>:<br />

Natal, or Genethliacal - having to do with the birth figure and the subsequent transits <strong>of</strong> the<br />

bodies and their Progressed, or average net progress. v. Directions, Progressions.<br />

Horary: fundamentally a Figure cast for the birth-moment <strong>of</strong> an idea, a question, or an event.<br />

Practitioners <strong>of</strong> this branch <strong>of</strong> <strong>Astrology</strong> usually take the moment when the question is<br />

propounded.<br />

Electional: an application <strong>of</strong> Horary art whereby to choose the most propitious moment for<br />

initiating a new enterprise, or commencing a journey, etc.<br />

Mundane, also termed Judicial <strong>Astrology</strong>: a consideration <strong>of</strong> the current positions <strong>of</strong> the planets<br />

with respect to their influence upon entire populations, or portions there<strong>of</strong>, by countries, cities or<br />

localities, at Ingresses, eclipses, ordinary Lunations and Full Moons, and major transits or<br />

conjunctions.<br />

Medical: the application <strong>of</strong> the science to questions <strong>of</strong> health, chiefly as a diagnostic aid when<br />

confronted with baffling symptoms <strong>of</strong> disease and obscure ailments.<br />

Meteorological, also known as Astro-Meteorology: the application <strong>of</strong> the science to the<br />

forecasting <strong>of</strong> weather conditions, earthquakes and severe storms.


Agricultural: an application <strong>of</strong> <strong>Astrology</strong> to the planting and the harvesting <strong>of</strong> crops.<br />

Astromancy. A system <strong>of</strong> divination by means <strong>of</strong> the stars, the practice <strong>of</strong> which had much to<br />

do with the popular connotation <strong>of</strong> <strong>Astrology</strong> with fortune-telling, which modern scientific<br />

<strong>Astrology</strong> has had to live down.<br />

Astrometeorology. Investigation <strong>of</strong> the relation between the Solar system bodies and the<br />

weather.<br />

Astronomical unit. Mean distance <strong>of</strong> Earth to Sun, or 92,900,000 miles; employed as a unit for<br />

indicating intra-solar system distances.<br />

Astronomos. The title given by the priests to the Initiate in the seventh degree <strong>of</strong> the reception<br />

<strong>of</strong> the mysteries in the Initiation at Thebes in Egypt.<br />

Astronomy. The science that deals with the heavenly bodies: their positions, motions,<br />

magnitudes and conditions.<br />

Astrotheology. A system <strong>of</strong> theology founded on what is known <strong>of</strong> the heavenly bodies, and <strong>of</strong><br />

the laws which regulate their movements.<br />

Aten. The solar disk, or more specifically the light that proceeds from the sun, as defined by<br />

Akhenaten, or Amenhotep IV (obit. circa 1397 B.C.), father-in-law <strong>of</strong> King Tutankamen, who<br />

promulgated a religion largely based on astrological teachings.<br />

Athazer. An ancient term applied to the Moon when in conjunction with the Sun, or separated<br />

from it by an arc <strong>of</strong> 12°, 45°, 90° 150°, 160°, or 180°.<br />

Aura. In occult terminology, a pyschic effluvium that emanates from human and animal bodies<br />

and inanimate objects. It is composed <strong>of</strong> electro-vital and electro-mental magnetism; an<br />

envelope surrounding that <strong>of</strong> which it partakes - visible only to the psychic. The aura is multicolored<br />

and brilliant, or dull, according to the character or quality <strong>of</strong> the person or thing. To the<br />

seer, the aura <strong>of</strong> a person is an index to his hidden propensities.


Aurora Borealis, Northern Lights. Scientists associate the phenomena with unusual sun-spot<br />

activity, and astronomers are working on the theory that the sun-spot cycles, generally<br />

recognized as having some connection with economic trends, are the result <strong>of</strong> planetary<br />

movements. The most brilliant display <strong>of</strong> the Aurora Borealis in fifty years occurred on January<br />

25, 1938. Transatlantic radio was interrupted and crowds in Holland, awaiting the birth <strong>of</strong><br />

Princess Juliana's baby, cheered the display as a lucky omen for the little Princess Beatrix, who<br />

was born January 31, 1938, with 15° Aries on the Asc., and 6° Capricorn on the M.C. At this<br />

time Venus and the Sun were forming conjunctions with Jupiter, and Mars was forming a<br />

conjunction with Saturn.<br />

Axis, Inclination <strong>of</strong>. The equators <strong>of</strong> rotating bodies appear never to parallel their orbits. Hence<br />

there is an inclination <strong>of</strong> the axis when considered in reference to the plane <strong>of</strong> the orbit. Within<br />

the solar system these inclinations arc, at this epoch, as follows: Mercury 72°, Venus 60°, the<br />

Earth 23½°, Mars 25°, Jupiter 3°, Saturn 26°, Uranus 102°, Neptune 155°, Pluto unknown. The<br />

inclination <strong>of</strong> the Sun's axis to the plane <strong>of</strong> the Earth's orbit is about 7°. Its inclination to the<br />

plane <strong>of</strong> its own orbit is unknown, because the Sun's orbit is itself unknown. It is claimed by<br />

some that there is an additional motion <strong>of</strong> the Earth's axis amounting to 50" a century, making an<br />

orbit <strong>of</strong> about 2½ million years, in the course <strong>of</strong> which the North Pole and the South Pole<br />

successively point to the Sun instead <strong>of</strong> as at present to the Pole Star. This theory is advanced by<br />

way <strong>of</strong> explanation for successive Ice Ages.<br />

Axial rotation. The diurnal motion <strong>of</strong> the Earth around its axis; also similar motion on the part<br />

<strong>of</strong> any other celestial body. v. Solar System.<br />

Azimene. Said <strong>of</strong> a planet posited in certain weak or lame degrees or arcs which, if ascending at<br />

birth, were supposed to make the native blind, or lame, or otherwise physically afflicted.<br />

Azimuth. A point <strong>of</strong> the horizon and a circle extending to it from the zenith; or an arc <strong>of</strong> the<br />

horizon measured clockwise between the south-point <strong>of</strong> the horizon and a vertical circle passing<br />

through the center <strong>of</strong> any object.


B<br />

Baal. (Lord). Among the Phoenicians the chief male divinity who appears to have symbolized<br />

the Sun, more particularly the Sun in Taurus. Baal was worshipped in agricultural festivals as the<br />

god <strong>of</strong> fertility <strong>of</strong> soil and increase <strong>of</strong> flocks. In successive periods <strong>of</strong> the history <strong>of</strong> the ancient<br />

Semitic races, the name was assigned to innumerable local deities. The Baal <strong>of</strong> Tyre was<br />

introduced among the Israelite settlers by Ahab. Hannibal was so named because he was<br />

supposed to be in favor with Baal.<br />

Babel, Tower <strong>of</strong>. A temple dedicated to the study <strong>of</strong> the planets, which were supposed to<br />

divulge the secrets <strong>of</strong> life and guide human destiny.<br />

Babylon. An ancient Semitic city in the Euphrates valley, which after 2250 B.C., as the capital<br />

<strong>of</strong> Babylonia, became a center <strong>of</strong> world commerce and <strong>of</strong> the arts and sciences, its life marked<br />

by luxury and magnificence. The city in which they built the Tower <strong>of</strong> Babel, its location<br />

coincides approximately with that <strong>of</strong> the modern city <strong>of</strong> Baghdad - now the center <strong>of</strong> a vast<br />

agricultural community. The Babylonians attached great importance to the motions <strong>of</strong> the<br />

planets, accurately fixed their orbits and worked out tables <strong>of</strong> the phases <strong>of</strong> the Moon, whereby<br />

eclipses could be correctly predicted. Their great astrological work, "The Illumination <strong>of</strong> Bel,"<br />

was compiled within the period <strong>of</strong> 2100-1900 B.C.. From fragments <strong>of</strong> the tablets <strong>of</strong> another<br />

astrological work which has been preserved, it is found that their calendar began with March 21;<br />

and its twelve divisions, and their names, give evidence <strong>of</strong> astrological significance. Their story<br />

<strong>of</strong> the deluge closely parallels that <strong>of</strong> the Bible, and the location <strong>of</strong> their Mount Nisir (Mount <strong>of</strong><br />

Refuge) is seemingly that <strong>of</strong> Mt. Ararat, where the ark stranded. Their Hanging Gardens were<br />

one <strong>of</strong> the Seven Wonders <strong>of</strong> the Ancient World. From what remains <strong>of</strong> their literature, it<br />

appears that with the rise <strong>of</strong> astrology there arose a wave <strong>of</strong> fatalism which, however, later gave<br />

way to a doctrine <strong>of</strong> self-determination - the belief that the stars impel but do not compel.<br />

Babylon is generally conceded to have been the cradle <strong>of</strong> astrology. It was overthrown in 539 A.<br />

D., by Xerxes, the Persian.<br />

Babylonian. An astrologer: so-called because the Babylonians were famed for their knowledge<br />

<strong>of</strong> <strong>Astrology</strong>.


Barren Signs. Gemini, Leo and Virgo. The Moon in Sagittarius, and Aquarius is also said to<br />

signify a tendency toward barrenness. v. Signs: Barren and Fertile.<br />

Beholding Signs. Those which have the same declination; i.e., at equal distances from the<br />

Tropics; as Aries and Virgo, Taurus and Leo, Gemini and Cancer, Libra and Pisces, Scorpio and<br />

Aquarius, Sagittarius and Capricorn. Because such pairs <strong>of</strong> Signs were either both Northern, or<br />

both Southern, they were by Ptolemy deemed to be "<strong>of</strong> equal power." This consideration,<br />

however, applied only when two such Signs were joined by a body in each, mutually<br />

configurated.<br />

Bel. (Lord). The Babylonian form <strong>of</strong> Baal. He was a member <strong>of</strong> the supreme triad <strong>of</strong> deities:<br />

Anu, god <strong>of</strong> the heavens; Bel, god <strong>of</strong> the Earth; and Ea, god <strong>of</strong> the waters.<br />

Belts <strong>of</strong> Jupiter. A varying number <strong>of</strong> dusky belt-like bands or zones encircling the planet<br />

Jupiter, parallel to its equator. It suggests the existence <strong>of</strong> an atmosphere, the clouds forced into<br />

a series <strong>of</strong> parallels through the rapidity <strong>of</strong> rotation, the dark body <strong>of</strong> the planet showing through<br />

relatively clear spaces between.<br />

Benefic Aspects. Planetary relations, or familiarities, which permit the unobstructed release <strong>of</strong><br />

cosmic energy, hence conducive to harmony. (v. Aspects: Benefic, Malefic.) B. Influences.<br />

Those produced by benefic planets and aspects, either in the Nativity or by transits. B. Planets.<br />

The so-called benefics: Venus and Jupiter, by some the Sun. (v. Planets.)<br />

Besieged. A benefic planet situated between two malefics, within orbs <strong>of</strong> each, is said to be<br />

besieged and therefore unfortunately placed. Some authorities restrict its application to a<br />

Significator when between and within orbs <strong>of</strong> two benefics. Older authorities, who applied the<br />

term to a planet situated between any two planets, considered a planet between Venus and<br />

Jupiter to be favorably besieged, but if between Mars and Saturn it was in an extremely<br />

unfavorable position.<br />

Bestial signs. Those which have been symbolized by beasts, or animals: Aries, Taurus, Leo,<br />

Scorpio, the last half <strong>of</strong> Sagittarius, Capricorn and Pisces. v. Signs.<br />

Bicorporeal. Said <strong>of</strong> double-bodied Signs: Gemini, Sagittarius and Pisces. As originally<br />

employed by Ptolemy, bicorporeal was the only term by which he characterized the signs that<br />

are now designated as Mutable, or Deductive. Thus it is apparent that he classified Virgo also as


icorporeal. v. Signs.<br />

Bi-Quintile v. Aspect<br />

Birth Moment What is generally accepted as the true moment <strong>of</strong> birth is the moment <strong>of</strong> the first<br />

inspiration <strong>of</strong> breath after ligation <strong>of</strong> the umbilical cord. At that moment the infant ceases to<br />

receive blood conditioned through the mother's receptivities, and in response to the law <strong>of</strong><br />

adaptability must grow channels <strong>of</strong> receptivity to cosmic frequencies that accord with those<br />

present in the Earth's magnetic field, and through these receptivities it begins to condition its<br />

own blood. This moment must be reduced to Standard Time, adjusted to Greenwich world-time<br />

for calculating the planets' places, thence readjusted to Local Mean Time at the birth place to<br />

determine the Ascendant and the Midheaven degrees and the House-cusps.<br />

Birth Stones v. Sign.<br />

Bitter Signs. A term applied by older authorities to the Fire Signs Aries, Leo and Sagittarius,<br />

which were said to be hot, fiery and bitter. v. Signs.<br />

Blend A term employed by Maurice Weymss to indicate a relationship between zodiacal degrees<br />

(1) when the ruler <strong>of</strong> one degree is in or in close aspect to the other degree; (2) when one degree<br />

is closely aspecting or in the same degree as the ruler <strong>of</strong> the other degrees; or (3) when the rulers<br />

<strong>of</strong> each degree are in close aspect to each other.<br />

Brahmanaspati. Hindu name for the planet Jupiter. A deity in the Rig-Veda. Known in Vedic<br />

mythology as Brihaspati, signifying the power <strong>of</strong> prayer. His wife Tara was carried away by<br />

Soma (the Moon).<br />

Broken Signs. v. Signs.<br />

Brutish signs v. Signs<br />

Buddha. (1) Gautama Siddhartha, founder <strong>of</strong> Buddhism in the 6th century B.C., was classed by<br />

his followers as the perfect example <strong>of</strong> a divine godly man. His religion taught tolerance,


universal compassion, charity, love, self-sacrifice, poverty, and contentment with one's lot. His<br />

faith was never enforced by fire and sword. (2) Esoterically connected with the planet Mercury,<br />

as the enlightened and wise one who has attained perfect wisdom.


C<br />

Cabala, Cabalism; also Kabalism, kabalistic. (1) The Cabalists assume that every word <strong>of</strong> the inspired writings embodies<br />

a secret meaning, the key to which only they possess; (2) a summation <strong>of</strong> the ancient lore accredited to the ancient rabbis <strong>of</strong><br />

Israel.<br />

Cacodemon. An evil spirit; the elemental. A term once employed in connection with the twelfth house, but no longer in<br />

use.<br />

Cadent. Those houses which fall away from the angles; the 3rd, 6th, 9th and 12th houses. Cadent Planets are those which<br />

occupy Cadent Houses, and whose influence is thereby weakened. v. Houses.<br />

Caduceus. n. The wand <strong>of</strong> Hermes, or Mercury, the messenger <strong>of</strong> the gods. A cosmic, sidereal, or astronomical symbol;<br />

its significance changing with its application. Originally a triple-headed serpent, it is now a rod with two serpents twined<br />

around it, and two wings at the top. As a medical insignia it may appear as a rod surmounted by a ball, representing the<br />

Solar orb, and a pine cone, representing the pineal gland. The entwined white and black serpents represent the struggle<br />

between good and evil - disease and cure. Another form is the Thyrus, <strong>of</strong>ten pictured in the hands <strong>of</strong> Bacchus.<br />

Astronomically, the head and tail represent the Nodes - the points on the ecliptic where Sun and Moon meet in an<br />

eclipse. v. Aaron's Rod.<br />

Calendar. A system <strong>of</strong> reckoning and recording the time when events occur; the coordination <strong>of</strong> the days, weeks, and<br />

months <strong>of</strong> the year with the cycles upon which they are based.<br />

The frequency with which astrologers have been known to accept without question a birthdate that a little inquiry would<br />

reveal as a Julian date, rather suggests that sometimes we strain at a gnat and swallow a camel: calculating with great<br />

care to the hour and minute, cusps and planets' places for a date that is 10 or 11 days in error according to the calendar<br />

on which our computations are based.<br />

Throughout the centuries the recording <strong>of</strong> time has been a problem, to the study <strong>of</strong> which lifetimes have been devoted.<br />

To the historian the correct day is important, but to the astrologer the correct hour <strong>of</strong> the correct day is not only<br />

important - it is essential. An aftermath <strong>of</strong> World War II will probably be an increasing number <strong>of</strong> contacts with people<br />

who have Julian birthdates, and who know so little about astrology that the importance <strong>of</strong> reimpressing their birthdate<br />

upon their memory in Gregorian terms never occurs to them.<br />

To render more vivid the problem <strong>of</strong> the world's calendar makers, there is presented a survey <strong>of</strong> the manner in which it<br />

has been met in different epochs and in remote countries.<br />

Fundamentally time is reckoned by the Earth's rotation on its axis with reference to the Sun, a day; by the Moon's<br />

revolution around the Earth, a month; and by the Earth's revolution around the Sun, a year. Of mechanical gadgets for


ecording the passing <strong>of</strong> time, their number is legion; but their correction always comes from the astronomical<br />

observatory.<br />

The recurrence <strong>of</strong> the Vernal Equinox on the same day each year is the one supreme and inflexible necessity - and that<br />

we have not even yet fully attained. In astrology, the complexities arising out <strong>of</strong> a variety <strong>of</strong> calendars constitute a major<br />

problem. The day is universal as a unit <strong>of</strong> time, but to group days into months, and months into a year, and keep in step<br />

with the universe and the seasons introduces serious difficulties. Days do not add up to lunar months, and months do not<br />

add up to years, other than through recourse to numerous devices and ingenious compromises.<br />

The planets pursue their inexorable courses, wholly unmindful <strong>of</strong> man's need for a method whereby to determine the<br />

places they occupied at a given moment <strong>of</strong> time. The moment is easy enough to identify when it occurs, but how to<br />

record the moment in terminology that will suffice to identify it a century later is a vastly more difficult problem. A<br />

study <strong>of</strong> the various calendars is perhaps the shortest way to an appreciation <strong>of</strong> the importance <strong>of</strong> a matter which<br />

involves the basic facts with which the astrologer must deal.<br />

The Mohammedan calendar is one <strong>of</strong> the most primitive. It is strictly a Lunar calendar, the year consisting <strong>of</strong> twelve<br />

lunar months, which retrograde through the seasons in about 32½ years. To reconcile the lunar cycle to a given number<br />

<strong>of</strong> complete days, a leap year is introduced on the 2nd, 5th, 7th, 10th, 13th, 16th, 18th, 21st, 24th, 26th and 29th years <strong>of</strong><br />

a thirty year cycle, making these years consist <strong>of</strong> 355 days instead <strong>of</strong> 354. The names <strong>of</strong> the months and the number <strong>of</strong><br />

days are:<br />

1, Muharram (30); 2, Saphar (29); 3, Rabia I (30); 4, Rabia II (29); 5, Jomada I (30); 6, Jomada II (29); 7, Rajah (30); 8,<br />

Shaaban (29); 9, Ramadan (30); 10, Shawaal (29); 11, Dulkasda (30); and 12, Dulheggia (29 or 30). The years are<br />

calculated from July 16, 622 A.D., the day following the Hegira, the flight <strong>of</strong> Mohammed from Mecca to Medina after<br />

an attempted assassination. The beginning <strong>of</strong> the 46th cycle, with the first day <strong>of</strong> Muharram, in the year 1351, compares<br />

to May 7, 1932 <strong>of</strong> the Gregorian calendar; continuing:<br />

1365.............. Dec. 6, 1945<br />

1366.............. Nov. 25, 1946<br />

1367.............. Nov. 15, 1947<br />

1368.............. Nov. 3, 1948<br />

1369.............. Oct. 24, 1949<br />

1370.............. Oct. 13, 1950<br />

1371.............. Oct. 2, 1951<br />

1372.............. Sept. 21, 1952<br />

1373.............. Sept. 10, 1953<br />

1374.............. Aug. 30, 1954<br />

To find the Gregorian equivalent to any Mohammedan date multiply 970,224 by the Mohammedan year, point <strong>of</strong>f six<br />

decimal places and add 621.5774. The whole number will be the year A.D., and the decimal multiplied by 365 will be<br />

the day <strong>of</strong> the year.


The Egyptian calendar divided the year into twelve months <strong>of</strong> 30 days each, with five supplemental days following<br />

each twelfth month. Because it ignored the quarter day annual loss, it likewise retrograded through the seasons in 1460<br />

years, hence 1461 Egyptian years are equal to 1460 Julian years. The Egyptian year has been called vague, because at<br />

different epochs it has commenced at different seasons <strong>of</strong> the year.<br />

The inadequacy <strong>of</strong> these calendars, because totally unrelated to the cycle <strong>of</strong> the seasons, is obvious. The Hindu<br />

calendar <strong>of</strong> India is one <strong>of</strong> the early lunisolar calendars, wherein the year is divided into twelve months, with an<br />

intercalated month bearing the same name, inserted after every month in which there are two lunations, which is about<br />

every three years. The year commences about April 11, and is divided into the following months: Baisakh, Jeth, Asarh,<br />

Sarawan, Bhadon, Asin or Kuar, Kartik, Aghan, Pus, Magh, Phalgun, and Chait.<br />

Another lunisolar compromise is the Chinese calendar, wherein the year begins with the first new Moon after the Sun<br />

enters Aquarius. It consists <strong>of</strong> 12 months, with an intercalary month every 30 months, each month divided into thirds. It<br />

dates from 2697 B.C., whereby the Gregorian equivalent <strong>of</strong> the Chinese year 4647 is 1950 A.D..<br />

The Jewish calendar is likewise a lunisolar calendar, which reckons from 3761 B.C., the traditional year <strong>of</strong> the<br />

Creation. The ecclesiastical year begins with the first New Moon after the Vernal Equinox, but the civil year begins with<br />

the new Moon following the Autumnal Equinox. The years are either defective' <strong>of</strong> 353 d., regular, <strong>of</strong> 354 d. or perfect,<br />

<strong>of</strong> 355 d., with an intercalated month on the 3rd, 6th, 8th, 11th, 14th, 17th and 19th years <strong>of</strong> the 19-year Metonic cycle.<br />

Each month begins on the new moon -- not the moment <strong>of</strong> the Lunation but <strong>of</strong> the new moon's visibility -- allowing<br />

some elasticity for bringing certain Festivals on suitable days <strong>of</strong> the week. The Jewish civil calendar, and its important<br />

days, runs thus:<br />

1. The so-called October new Moon. Tishri (30 d.). New Year's day, or Rosh Hashanah; containing the Feast <strong>of</strong> Gedelis;<br />

Yom- kippur; Succoth, Hashana Rabba; Shemini-Atzereth; and Simchath- Torah. 2. Heshvan (29 or 30 d.). 3. Kislev (29<br />

or 30 d.) containing Hanaca. 4. Teveth (29 d.); containing the Fast <strong>of</strong> Teveth. 5. Shevat (30 d.). 6. Adar (29 d. or 30 d.).<br />

Ve-Adar (29 d.). An intercalary month on leap years, containing the Fast <strong>of</strong> Esther, and Purim. 7. Nissan (30 d.);<br />

containing Pessach, the first day <strong>of</strong> the Passover. 8. Iyar (29 d.); containing Lag B'omer. 9. Sivan (30 d.); containing<br />

Shevuoth. 10. Tamuz (29 d.); containing the Fast <strong>of</strong> Tamuz, for the taking <strong>of</strong> Jerusalem. 11. Av (30 d.) ; containing the<br />

Fast <strong>of</strong> Av, for the Destruction <strong>of</strong> the Temple. 12. Ellul (29 d.).<br />

The current Lunar cycle, the 301st, consists <strong>of</strong> these comparative years:<br />

5701........ Oct. 3, 1940<br />

5702........ Sept. 22, 1941<br />

5703........ Sept. 12, 1942<br />

5704........ Sept. 30, 1943<br />

5705........ Sept. 18, 1944<br />

5706........ Sept. 8, 1945<br />

5707........ Sept. 26, 1946<br />

5708........ Sept. 15, 1947<br />

5709........ Oct. 4, 1948<br />

5710........ Sept. 24, 1949<br />

5711........ Sept. 12, 1950


5712........ Oct. 1, 1951<br />

5713........ Sept. 20, 1952<br />

5714........ Sept. 1O, 1953<br />

5715........ Sept. 28, 1954<br />

5716........ Sept. 17, 1955<br />

5717........ Sept. 6, 1956<br />

5718........ Sept. 26, 1957<br />

5719........ Sept. 15, 1958<br />

The Roman calendar is presumed originally to have consisted <strong>of</strong> ten months, <strong>of</strong> a total <strong>of</strong> 304 days, beginning with<br />

Martius and ending with December. Numa added January and February, bringing it up to 355 d., and ordered an<br />

intercalary month every second year. The Romans counted backwards from three fixed points in the month: the calends,<br />

the 1st; the ides, the 15th <strong>of</strong> March, May, July and October, and the 13th <strong>of</strong> other months; and the nones, the 8th day<br />

before the ides. Thus the ides <strong>of</strong> March was March 15th; March 13th was the third day before the ides; March 7th was<br />

the nones <strong>of</strong> March; while March 30th was the third day before the calends <strong>of</strong> April.<br />

Abuse <strong>of</strong> power by the pontiffs and the many wars <strong>of</strong> conquest prior to the Christian era finally so disrupted the Roman<br />

calendar that after his conquest <strong>of</strong> Egypt Julius Caesar brought to Rome a Greek astronomer, Sosigines, who with the<br />

aid <strong>of</strong> Marcus Fabius accomplished the first great calendar reform, the Julian calendar, named after himself, which went<br />

into effect through the civilized world in 45 B.C., and continued in use until 1582 A.D. These reforms consisted <strong>of</strong> the<br />

following:<br />

(1) The equinox was returned to March, by inserting two months between November and December <strong>of</strong> 46 B.C., creating<br />

what was thereafter known as "the last year <strong>of</strong> confusion." (2) The lunar year and the intercalary month were abolished.<br />

(3) The length <strong>of</strong> the mean solar year was fixed at 365.25 days, the length at which the ancients had figured it. (4) To<br />

compensate for the accumulation <strong>of</strong> these fractions into a day every four years, the extra day was inserted at the end <strong>of</strong><br />

February, then the last month <strong>of</strong> the year, making it a "leap year" <strong>of</strong> 366 days. (5) Renamed Quintilis, the fifth month,<br />

after himself, calling it Juli. (6) Evenly distributed the days among the months, 30 days to the even months, and 31 days<br />

to the odd months, except February which had 30 days only in leap year. (7) Ordered it to take effect January 1, 45 B.C.<br />

However, despite the fact that the Julian calendar went into effect on January 1st, the civil year continued to date from<br />

March 25th.<br />

The system was slightly disarranged by Augustus, who renamed Sextilis as August, but refusing to be honored by a<br />

shorter month than Julius, ordered it increased to 31 days, reducing February to 28 days except on leap years. Hence, to<br />

him we owe the irregular arrangement <strong>of</strong> the 30 and 3i day months, and the poem we moderns must recite in order to tell<br />

which are which. He did, however, render one important service, not without its droll aspects, by suspending leap years<br />

for some eleven years to correct a 3-day error which had progressively accumulated because the pontiffs had been<br />

intercalating every third instead <strong>of</strong> every fourth year for some 36 years, and this error <strong>of</strong> from 1 to 3 days in the<br />

chronology <strong>of</strong> the period has never been corrected.<br />

Meanwhile the Equinox continued to retrograde. When Julius introduced his reform it fell on March 25th; by 325, the<br />

Council at Nicea, it was the 21st; by 1570 it was the 11th. The Venerable Bede had called attention to it in the 8th<br />

Century and John Holywood in the 13th. Roger Bacon finally wrote a thesis on calendar reform and sent it to the Pope;<br />

and in 1474 Pope Sixtus IV summoned Regiomontanus to Rome to superintend a reconstruction <strong>of</strong> the calendar, but he<br />

died with the task unfinished.


A century later Aloysius Lilius, a Verona physician and astronomer and doubtless an astrologer, worked out what he<br />

believed to be the exact requirements for a calendar that would keep step with the seasons. After his death his brother<br />

presented the plan to Pope Gregory XII, who gathered a group <strong>of</strong> learned men to discuss it, including Clavius, who later<br />

wrote an 800-page Treatise explaining it. Thus it was that after five years <strong>of</strong> study the Gregorian calendar was put into<br />

effect in 1582, instituting the following reforms:<br />

(1) Ten days were dropped by ordering October 5th to be counted as October 15th. (2) The length <strong>of</strong> the solar year was<br />

corrected to 365 d. 5 h. 49 m. 12 s. (3) The year was made to begin January 1. (4) The centesimal years were made leap<br />

years only if divisible by 400 - thereby gaining the fraction <strong>of</strong> a day per hundred years that in fifteen centuries had<br />

amounted to ten days.<br />

The new calendar was immediately adopted in all Roman Catholic countries, but the rest <strong>of</strong> the world was slow to<br />

accept it. Germany, Denmark and Sweden did not adopt it until 1700.<br />

In Anglo-Saxon England the year began December 25th, until William <strong>of</strong> Normandy, following his conquest <strong>of</strong><br />

England, ordered it to begin on January 1st, chiefly because this was the day <strong>of</strong> his coronation. Later England adopted<br />

March 25th, to coincide with the date on which most <strong>of</strong> the Christian peoples <strong>of</strong> the medieval epoch reckoned the<br />

beginning <strong>of</strong> the year. By edict Constantine later made Easter the beginning <strong>of</strong> the year, and it continued to be observed<br />

as New Year's Day until 1565, when Charles IV changed it back to January 1st.<br />

Not until 1752 did Britain finally adopt the Gregorian calendar, suppressing 11 days and ordering that the day following<br />

September 2, 1752 be accounted as September 14th. Those who objected to the disruption <strong>of</strong> the week <strong>of</strong> festivities with<br />

which they were wont to celebrate the New Year, March 25th to April 1st, were sent mock gifts, or paid pretendedly<br />

ceremonious calls on April 1st, a custom that survives today in April Fool's Day.<br />

The countries under the sway <strong>of</strong> the Greek orthodox church continued to follow the Julian calendar, and not until 1918<br />

did Russia finally adopt it.<br />

Those to whom the calendar is an economic necessity, and who are proposing various calendar reforms designed to<br />

facilitate interest computations and achieve uniformity <strong>of</strong> holidays, find themselves impeded by the requirements <strong>of</strong> the<br />

Ecclesiastical Calendar as set forth by the Council <strong>of</strong> Nicea, 325 A.D., as follows:<br />

(1) Easter must fall on a Sunday; (2) This Sunday must follow the 14th day after the Paschal Moon; (3) The Paschal<br />

Moon is that Full Moon <strong>of</strong> which the Lunation 14 days thereafter falls on or next after the day <strong>of</strong> the Vernal Equinox;<br />

(4) The Vernal Equinox is fixed in the calendar as the 21st <strong>of</strong> March.<br />

It was then provided that if the 14th day after the Paschal Moon falls on a Sunday, the following Sunday is to be<br />

celebrated as Easter - to make certain that it did not coincide with the Jewish Passover. Thereby did history again repeat<br />

itself, for according to Dio Cassius the Egyptians began the week on Saturday, but the Jews, from hatred <strong>of</strong> their ancient<br />

oppressors, made it the last day <strong>of</strong> the week.<br />

To make Easter a fixed date in the calendar, such as April 8th, the suggestion <strong>of</strong> which has been advanced, would not


only disturb the ecclesiastical calendar, but most <strong>of</strong> the proposed plans would destroy the continuity <strong>of</strong> the days <strong>of</strong> the<br />

week and upset the system <strong>of</strong> planetary hour rulerships which is almost as ancient as the recording <strong>of</strong> time. The seven<br />

days <strong>of</strong> the week represented the quadrants <strong>of</strong> the Moon's period in an age when time was reckoned almost entirely by<br />

the Moon. Methuselah's great age <strong>of</strong> 969 years was doubtless that many lunar months, then called years, which if<br />

reduced to Gregorian years as we know them would make him around 79 years <strong>of</strong> age.<br />

The all but universal division <strong>of</strong> the year into twelve months, and <strong>of</strong> the Earth's annual orbit into twelve arcs, appears to<br />

be a recognition <strong>of</strong> the changes in equilibrium that take place during the traversal <strong>of</strong> the circuit: a moving body (the<br />

Earth) bent into an orbit, by the attraction <strong>of</strong> a gravitational center (the Sun) which also pursues an orbit around a more<br />

remote gravitational center (the center <strong>of</strong> our Milky Way galaxy). Present astronomical opinion places this center at a<br />

remote point in the direction <strong>of</strong> 0° Capricorn, which is also the direction <strong>of</strong> the Earth's polar inclination. This suggests<br />

that it may not be merely the Earth that oscillates, causing the pole to describe the circle from which results the 25,000year<br />

precessional cycle, but the entire plane <strong>of</strong> the Earth's motion. This would be analogous to the Moon's intersection <strong>of</strong><br />

the plane <strong>of</strong> the Earth's orbit at the Nodes, at an inclination <strong>of</strong> 5°, thereby producing a three-dimensional motion. The<br />

Earth's orbit may even be inclined to the Sun by the amount <strong>of</strong> the polar inclination making the equinoctial points the<br />

Earth's nodes <strong>of</strong> intersection with the plane <strong>of</strong> the Sun's orbit.<br />

In any event in order that the calendar shall coincide with the seasons it must bear a fixed relationship to the Vernal<br />

Equinox, for in the last analysis the unit by which the year is determined is the Earth's orbit as measured from one<br />

Vernal Equinox to the next. The few moments <strong>of</strong> time represented by the discrepancy between a complete circle and the<br />

precession <strong>of</strong> the point <strong>of</strong> reference is the only figment <strong>of</strong> time actually thrown away and unaccounted for in any<br />

calendar.<br />

If we must have calendar reform, it would be far more practical to make the year begin at the Vernal Equinox, and so<br />

allocate the days among the months that the first day <strong>of</strong> each successive month shall coincide approximately with the<br />

ingress <strong>of</strong> the Sun into each sign. This could be accomplished by 12 months <strong>of</strong> 30 days each, with a 31st day after the<br />

2nd, 4th, 6th, 8th and 10th months, and on leap years after the 12th month; and by making all the 31st days holidays or<br />

moratorium days, hence not to be included in any calculations <strong>of</strong> interest, rent or other legal considerations. The legal<br />

year would consist 360 days, and computations be thereby greatly simplified.<br />

If some one February were ordered prolonged by 20 days, February 48th to be followed by March 1st on the day <strong>of</strong> the<br />

Vernal Equinox, it would reinstate September to December as respectively the 7th, 8th, 9th, and 10th months, and end<br />

the year with February 30th, or on leap years, the 3st. The holidays could readily be celebrated on these moratorium<br />

days, and even the Fourth <strong>of</strong> July could preserve its name and character and still be observed on the moratorium day that<br />

preceded the first day <strong>of</strong> July.<br />

There would be no advantage in making Easter a fixed date, and its determination under present rules could still be done<br />

as readily as is the date for the Jewish Passover. Such a reform would, however, result in great psychological gain to the<br />

peoples <strong>of</strong> the world. Some claim, on Biblical authority, that the year should begin on the Summer Solstice, and that by<br />

dedicating to the Creator the middle <strong>of</strong> the 3 days when the Sun hangs motionless, the year will divide into 2 halves <strong>of</strong><br />

equal size, each consisting <strong>of</strong> 182 days - the first half feminine and the second half masculine.<br />

The importance <strong>of</strong> a New Year point <strong>of</strong> beginning is to be seen in the manner in which in all ages the advent <strong>of</strong> the New<br />

Year has been celebrated with festivities.<br />

Babylon, in 2250 B.C., celebrated New Year at the Vernal Equinox, with an 11-day festival, Zagmuk, in honor <strong>of</strong> their<br />

patron deity, Marduk. The Egyptians, Phoenicians and Persians celebrated it at the time <strong>of</strong> the Autumnal Equinox. Until


the fifth century B.C., the Greeks celebrated it at the Winter Solstice, as did the Romans with a festival dedicated to<br />

Saturn - the Saturnalia. To counteract this revelry the early Christians celebrated it in commemoration <strong>of</strong> the birth <strong>of</strong><br />

Jesus with prayer and acts <strong>of</strong> charity. When the year was made to begin on January 1st, Christmas was shifted to<br />

December 25th, the octave <strong>of</strong> New Year's day, the while Pagan Rome made sacrifices to Janus, after whom January was<br />

named. Janus, guardian deity <strong>of</strong> gates, was represented with two faces, watching both entering and departing wayfarers:<br />

the going out <strong>of</strong> the old year and the coming in <strong>of</strong> the new.<br />

Emperors began extorting tribute, strena, by way <strong>of</strong> New Year's gifts. Henry III <strong>of</strong> England followed this precedent, a<br />

custom which did not become entirely obsolete until the Commonwealth.<br />

The Scottish name for New Year's Eve is Hogmany, when the children ran around singing and begging gifts in the form<br />

<strong>of</strong> oaten cakes. The Parsees, Persians who emigrated to India, celebrate Yazdegera with worship <strong>of</strong> their divinities and<br />

visits to their friends to join hands in the ceremony <strong>of</strong> hamijar. The Druids distributed sprigs <strong>of</strong> sacred misletoe. On the<br />

continent the New Year giving <strong>of</strong> strenae "for luck" still survives, but in English-speaking countries it has been<br />

superseded by the Christmas gift, while the wassail-bowl has now become a bowl <strong>of</strong> eggnog.<br />

Cancer The fourth sign <strong>of</strong> the zodiac. v. Signs.<br />

Cappella. A yellow star, in 20° Gemini, the spectrum <strong>of</strong> which more nearly than that <strong>of</strong> any other bright Northern star,<br />

resembles the spectrum <strong>of</strong> our Sun.<br />

Capricorn. The tenth sign <strong>of</strong> the zodiac. v. Signs.<br />

Caput Draconis. The Dragon's Head. v. Moon's Node.<br />

Cardinal Signs. Aries, Cancer, Libra and Capricorn -- whose cusps coincide with the cardinal points <strong>of</strong> the compass:<br />

Aries, East; Cancer, North; Libra, West; and Capricorn, South. v. Signs.<br />

Casting the Horoscope. The term used by astrologers to imply the calculations necessary to be made, prior to the<br />

delineation <strong>of</strong> the nativity. v. Figure.<br />

Cataclysmic Planet. Uranus, which combines both teh magnetic and the electric elements, producing sudden effects.<br />

Catahibazon. An Arabic term for Cauda Draconis. v. Moon's Node.<br />

Cauda Draconis. The Dragon's Tail. v. Moon's Node.<br />

Cazimi. An Arabian astronomical term applied to the center <strong>of</strong> the Solar disc. It is employed to describe a planet located<br />

within an arc <strong>of</strong> seventeen minutes (17') <strong>of</strong> the Sun's longitude: or by some authorities within half a degree <strong>of</strong> the Sun's<br />

center. It is then said to be "in the heart <strong>of</strong> the Sun." Older authorities considered that this position fortified the planet as<br />

much as combustion debilitates it. In his dictionary, James Wilson sc<strong>of</strong>fed at this "silly distinction," saying that a planet so<br />

placed "is undoubtedly in the worst state <strong>of</strong> combustion." Most modern authorities are inclined to agree with him, although<br />

the favorable and unfavorable qualities it imparts vary according to the planet involved. v. Combust.


Celestial Sphere. If one pictures the sphere we call the Earth, enlarged to embrace the visible heavens, the resulting<br />

concept can be called the celestial sphere. If it is a true sphere, any circle drawn around it can be termed a<br />

circumference. To locate any particular circle as a circumference, implies the selection <strong>of</strong> some point <strong>of</strong> reference.<br />

The Horizontal System. If your particular location on the Earth is selected as your point <strong>of</strong> reference, the point directly<br />

overhead is the zenith. The opposite point, below the Earth, is the Nadir. At right angles to these is a plane which is<br />

called the Horizon: the extension to the Celestial circle <strong>of</strong> the line which, from the point you occupy, intersects earth and<br />

sky. These established, you have a Vertical circle running from the Zenith, through a middle point between East and<br />

West, to the Nadir; and similar circles running through each degree all around the horizon. The distance <strong>of</strong> each <strong>of</strong> these<br />

circles from your circle is measured by the arc at which the circles intersect at the Zenith - termed Azimuth. Parallel to<br />

the Horizon are Parallels <strong>of</strong> altitude. These are measured by the arc separating the radius <strong>of</strong> your horizon from a line<br />

drawn from the same center to a given parallel <strong>of</strong> altitude.<br />

The trouble with this system is that a location based upon your position fails to describe the same location as viewed<br />

from any other point on the Earth's surface.<br />

The Equator System. This takes as a point <strong>of</strong> reference the diurnal rotation <strong>of</strong> the Earth around its axis. Extending the<br />

North and South poles, you have the North and South Celestial poles. Extending the Equator, you have the Celestial<br />

Equator. The Equator is intercepted by Hour Circles, whereby location is indicated in hours and minutes <strong>of</strong> Right<br />

Ascension, measured Eastward from the Zero Circle which passes through Greenwich. Parallel to the Equator are<br />

Parallels <strong>of</strong> Declination, indicated by their angular distance plus, if North <strong>of</strong> the Equator; and minus if South.<br />

With your celestial sphere marked <strong>of</strong>f on this system, it can be seen that the Sun does not travel around this Celestial<br />

equator; but instead, its orbit is inclined to that <strong>of</strong> the Equator some 23.5 degrees. The points at which the Sun's apparent<br />

orbit intersects the Equator are the Equinoxes, and the points <strong>of</strong> greatest separation are the Solstices. (These names have<br />

to do with an entirely different but coincidental factor. v. Precession.)<br />

The Ecliptic System. The path <strong>of</strong> the Sun, called the Ecliptic, is based on the annual revolution <strong>of</strong> the Earth around the<br />

Sun. Taking this apparent path <strong>of</strong> the Sun as a circumference, you have at right angles thereto the North and South poles<br />

<strong>of</strong> the Ecliptic: connected by vertical circles <strong>of</strong> Longitude measured in degrees Eastward from the Vernal Equinox.<br />

Circles parallel to the Ecliptic are measured in degrees <strong>of</strong> Latitude North or South.<br />

Stretching for some 8 degrees on either side <strong>of</strong> the Ecliptic is a belt in which lie the orbits <strong>of</strong> all the solar system bodies,<br />

each inclined in various degrees to the Earth's orbit. Since Hipparchus (q.v.), the greatest <strong>of</strong> the ancient astronomers, this<br />

belt has been divided into twelve 30° arcs, or signs, measured from the Vernal Equinox; the signs named from the<br />

constellations which once coin- cided with these arcs, but which because <strong>of</strong> the Precession <strong>of</strong> the Equinoxial point now<br />

no longer coincide. The statement that this disproves astrology is sheer ignorance, for no modern astrologer ascribes the<br />

sign influences to their background <strong>of</strong> stars, but to conditions <strong>of</strong> momentum and gravitation within the earth by virtue <strong>of</strong><br />

its annual revolution around the Sun. (v. Zodiac; Precession; Galactic Center.) Many <strong>of</strong> these terms are loosely used by<br />

some astrologers, largely because they lack complete astronomical understanding <strong>of</strong> the factors on which their map <strong>of</strong><br />

the heavens for a given moment is erected. (v. Map <strong>of</strong> the Heavens.)<br />

Vertical Sphere. The circle <strong>of</strong> observation in which one stands when facing South (probably so termed because it is the<br />

observer's horizon raised vertically and projected upon the heavens), is the circle that is presumably subdivided into<br />

twelve equal 2-hour segments as it passes over the horizon, which divisions are termed the Houses <strong>of</strong> a Nativity. On the<br />

Equator these Houses are equal in both time and arc, but they become increasingly unequal in arc as one passes N. or S.<br />

from the Equator. This results from the declination <strong>of</strong> the Poles, and the consequent inclination <strong>of</strong> the Ecliptic to the


Equator. The planets which are posited in these signs pass obliquely through the semi-arc <strong>of</strong> the Ecliptic to the Midheaven<br />

- not the zenith. Therefore the position which a planet will occupy at some future moment, to which it is desired<br />

to direct it, must be calculated by Oblique Ascension.<br />

In an effort to reconcile the rising or ascendant moment at which a planet passes above the horizon, with its oblique<br />

ascension along the Ecliptic to a mid-heaven point that is on the same longitudinal circle as the Zenith, but a<br />

considerable distance removed from it, various attempted compromises have resulted in several different systems <strong>of</strong><br />

House Division (q.v.). The horizon system appears to yield the correct House positions <strong>of</strong> the planets in a birth map, but<br />

the directing (q.v.) <strong>of</strong> planets to the positions they will occupy at some future moment, requires the application <strong>of</strong><br />

Oblique Ascension, both to the planets' places and to the progressed cusps.<br />

For a concise classification <strong>of</strong> the term, note the appended table:<br />

THE CELESTIAL SPHERE<br />

Circle <strong>of</strong> reference Horizon Celestial Equator Ecliptic<br />

Poles Zenith N. celestial pole Midheaven<br />

Nadir S. celestial pole Immum Coeli<br />

Secondary Circles Vertical circles Hour Circles Latitude<br />

circles<br />

Parallels <strong>of</strong> altitude Parallels <strong>of</strong> declination Parallels<br />

<strong>of</strong> Latitude Coordinates Altitude Declination<br />

Celes. Latitude<br />

Longitude<br />

Azimuth Right Ascension Celes.<br />

Zero Circle Vertical c. thru S. Hour c. thru Ver. Latit. c.<br />

thru V.<br />

point Equinox Equinox.<br />

Direction <strong>of</strong> first Through West Eastward Eastward<br />

coordinate<br />

Ceres. (1) Daughter <strong>of</strong> Ops and Saturn; a Roman goddess <strong>of</strong> growing vegetation, particularly corn. Her day <strong>of</strong> celebration<br />

occurred on April 19th. (2) The first <strong>of</strong> the Asteroids (q.v.) to be discovered.<br />

Chaldaeans. First a Semitic tribe, but later the magi <strong>of</strong> Babylonia, astrologers and diviners. From among them came "the<br />

wise men from the East." We know little <strong>of</strong> Chaldaean astrology, but some idea <strong>of</strong> their teachings are to be gleaned from<br />

the Chaldaean Oracles. With them <strong>Astrology</strong> was a religion, but <strong>of</strong> a far different type from any which has survived to<br />

modern times. The Chaldaean priests were famous Astrologers. They held that the world is eternal, without beginning or<br />

end; that all things are ordered by Divine providence; and that the Sun, Mars, Venus, Mercury and Jupiter are<br />

"interpreters," concerned with making known to man the will <strong>of</strong> God. From the regularity <strong>of</strong> motions in the heavenly<br />

bodies, they inferred that they were either intelligent beings, or were under some presiding intelligence. From this arose<br />

Sabianism, the worship <strong>of</strong> the host <strong>of</strong> heaven: Sun, Moon and Stars. It originated with the Arabian kingdom <strong>of</strong> Saba<br />

(Sheba), whence came the Queen <strong>of</strong> Sheba. The chief object <strong>of</strong> their worship was the Sun, Belus. To him was erected the


tower <strong>of</strong> Belus, and the image <strong>of</strong> Belus. They did not worship the stars as God, who they thought <strong>of</strong> as too great to be<br />

concerned with mundane affairs; but they worshipped those whom they believed He had appointed as mediators between<br />

God and man. Their religion was based upon a belief in one impersonal, universal Principle, but to which they gave no<br />

name. To their lesser gods they erected huge temples, <strong>of</strong> a peculiar construction, specially adapted for star worship. Here<br />

they healed the sick, and performed certain magical ceremonies. An inscription on the pedestal <strong>of</strong> a statue erected to Nebo,<br />

reads: "To the god Nebo, guardian <strong>of</strong> the mysteries, director <strong>of</strong> the stars: he who presides at the rising and setting <strong>of</strong> the<br />

sun; whose power is immutable, and for whom the heaven was created." In the time <strong>of</strong> Alexander the Great, 356 B.C., the<br />

Chaldaeans alleged that their <strong>Astrology</strong> had existed 473,000 years.<br />

Chaldaean Oracle. An Oracle venerated as highly by the Chaldaeans as was the one at Delphi, by the Greeks. It taught<br />

that "Though Destiny may be written in the stars, it is the mission <strong>of</strong> the divine soul to raise the human soul above the<br />

circle <strong>of</strong> necessity." The Oracle promised victory to any one who developed that masterly will. The Chaldaean teachings<br />

with regard to karma and reincarnation, are today found in Theosophy.<br />

Changeable Signs. v. Signs.<br />

Character. The sublime strength <strong>of</strong> <strong>Astrology</strong> is in its delineation <strong>of</strong> character. As destiny is subservient to character, no<br />

prediction should be ventured until the patterns <strong>of</strong> emotional stimulation and environment are understood. Character is the<br />

cumulative result <strong>of</strong> the aggregate <strong>of</strong> experience. Daily cosmic stimulation through birth receptivities constitutes a portion<br />

<strong>of</strong> the aggregate <strong>of</strong> experience. But cosmic stimulation is a conditioning process that determines only the nature <strong>of</strong> one's<br />

reactions, while the reaction takes place only when called into play by some accidental encounter within an environment.<br />

Thus environment plus reaction produces an event, and the sum total <strong>of</strong> events becomes the aggregate <strong>of</strong> experience - out<br />

<strong>of</strong> which one learns or fails to learn to control reaction, and thereby character evolves.<br />

Character <strong>of</strong> Planets. v. Planets.<br />

Characteristics <strong>of</strong> the Signs. v. Signs.<br />

Chart. v. Figure.<br />

Chronocrators. Markers <strong>of</strong> Time. (1) To the ancients the longest orbits within the solar system were those <strong>of</strong> Jupiter, 12<br />

years, and Saturn, 30 years. Thus the points at which Jupiter caught up with and passed Saturn marked the greatest supercycle<br />

with which they were able to deal. This phenomenon occurred every 20 years at an advance <strong>of</strong> about 243°. Therefore,<br />

for some 200 years or more (exactly 198 years, 265 days) these conjunctions would recur successively in a Sign <strong>of</strong> the<br />

same element. Thereby every 800 to 960 years it would return in Sagittarius, making the Grand Climactic conjunction<br />

which marked supreme epochs in the history <strong>of</strong> mankind. This conjunction made its reappearance in Sagittarius around the<br />

commencement <strong>of</strong> the Christian era, and again in the eighth and sixteenth centuries, bringing periods <strong>of</strong> great worldupheaval.<br />

For this reason Jupiter and Saturn are called the great chronocrators - a word which does not appear in Webster's<br />

Dictionary nor the <strong>Encyclopedia</strong> Britannica, but about which volumes have been written by astrological authorities.<br />

The 20-year conjunctions are termed minims, or specialis; the 200-year cycle, media, or trigonalis - change <strong>of</strong> trigons; and<br />

the 800-year cycle, maxima, or climacteria. In the series there are ten conjunctions in Signs <strong>of</strong> the Fire-element, ten in<br />

Earth, and so on.<br />

Tycho Brahe (in his Progymnasin, Bk. 1) said that all the odd-numbered climacteria: 1, 3, 5, etc., were auspicious,<br />

"ushering in signal favors <strong>of</strong> the Almighty to mankind." Both Kepler and Alsted said that the climacteria would "burn up<br />

and destroy the dregs and dirty-doings <strong>of</strong> Rome." The Star <strong>of</strong> Bethlehem is frequently presumed to have been a Jupiter-<br />

Saturn conjunction, possibly reinforced by Mars. The associating <strong>of</strong> this conjunction with the record <strong>of</strong> Joshua having<br />

commanded the Sun and Moon to stand still, and <strong>of</strong> Ahab's report that the Sun had retrograded 10°, is probably erroneous,<br />

for these more than likely had to do with readjustments <strong>of</strong> the calendar to correct the effect <strong>of</strong> precession, as was done in<br />

1582 when Pope Gregory XIII ordered the suppression <strong>of</strong> ten days in order to restore the equinox to its rightful date.<br />

It appears that Daniel utilized the climacteria as the basis <strong>of</strong> his "Seventy Weeks <strong>of</strong> Prophecy," wherein he connected the


coming <strong>of</strong> the Messiah with the tribulations to be visited on the Jews (Daniel ix:25). As Daniel was a Chaldean student<br />

(Daniel ix:2), it is reasonable to assume that this period <strong>of</strong> frequent mention was derived by him from the famous Chaldean<br />

tables <strong>of</strong> the Sun, Moon and Planets. These tables are lost to us, but from many historical references we know the<br />

Chaldeans employed a Soli-lunar calendar, and so tabulated their dates that 490 lunar years were almost exactly contained<br />

in 475 solar years.<br />

If 12 lunations made a lunar year, there would be 5,880 lunations in 490 lunar years. On the Biblical unit <strong>of</strong> a day for a<br />

year, 490 days are 70 weeks - Daniel's Seventy weeks. One-seventieth <strong>of</strong> the 5,880 lunations, is 84 lunations: about 7 lunar<br />

years, or 6 solar years and 9 months-the actual duration <strong>of</strong> each <strong>of</strong> Daniel's seventy weeks.<br />

In the ancient Hebrew calendar 12 lunar months totalled 354.37 days - 11¼ days short <strong>of</strong> a solar year. In 8 years this<br />

discrepancy totalled about 3 solar months, which were added every 8 years. In 475 years there would be 59 such additions,<br />

<strong>of</strong> which the intercalated time aggregated 15 years. This, added to 475 solar years, equals 490 lunar years <strong>of</strong> the Hebrew<br />

calendar - to within an error <strong>of</strong> only 2 days. Thus it is seen that in this period the lunar and solar calendars coincided,<br />

making the cycle to which Daniel referred in his Seventy Weeks <strong>of</strong> Prophecy. (In 475 Julian years are 173495.0 days; in<br />

475 true years, 173490.0 days; in 5875 lunations, 173492.2 days. Thus this ancient Chaldean cycle has a mean value<br />

almost exactly midway between that <strong>of</strong> a Julian year and a true year.)<br />

Comparing this period to the progressive conjunctions <strong>of</strong> the great chronocrators, it is found that 24 conjunctions occur in<br />

476.635 years, almost the period <strong>of</strong> 5,880 lunations in which the Sun, Moon, Jupiter and Saturn conjoin at a point advanced<br />

about 35 degrees in the Zodiac.<br />

Daniel also mentions a cycle <strong>of</strong> 2,300 years, which <strong>of</strong>fers confirmation <strong>of</strong> this inference, in that 116 conjunctions <strong>of</strong> Jupiter<br />

and Saturn occur in a period <strong>of</strong> 2,303.8 years. Furthermore Daniel, at the beginning <strong>of</strong> his 70 weeks, recounts how in the<br />

fourth year <strong>of</strong> the eighty-third Olympiad (about 444 B.C.) Artaxerxes sent Nehemiah to restore Jerusalem. (It can be<br />

inferred that the book <strong>of</strong> Daniel was not written until some 280 years after this event, for in it Daniel calls to the Jews to<br />

hold out against the policies <strong>of</strong> Antiochus Epiphanes - who flourished about 170 B.C.) We also find that a Jupiter-Saturn<br />

conjunction took place in 442 B.C.<br />

(2) In another sense, the word chronocraters has been applied to the Rulers <strong>of</strong> the Seven Ages <strong>of</strong> Man (q.v.).<br />

Chronos. (1) The original supreme deity, superseded by Zeus. (2) In ancient texts, the planet Saturn (q.v.).<br />

Circle. The complete circle <strong>of</strong> the zodiac, or 360 degrees <strong>of</strong> 60 minutes each.<br />

Circles <strong>of</strong> Position. Circles intersecting the horizon and meridian, and passing through a star: in terms <strong>of</strong> which to express<br />

the position <strong>of</strong> the star. Their use is not obsolete. However, Circles <strong>of</strong> Position were not so used by Ptolemy or Placidus,<br />

who measured the distance <strong>of</strong> every star by its semi-arc.<br />

Cities, Sign Rulership. v. Signs.<br />

Clairaudience. In occult terminology, the psychic ability to hear sounds or voices regardless <strong>of</strong> distance. The hearing sense<br />

is deemed to be ruled by Saturn; the psychic sense, by Neptune.<br />

Clairsentience. An occult term indicating psychic sensitivity; a "hunch" or "that peculiar feeling that something is going to<br />

happen." Almost everyone possesses instinctive and intuitive clairsentience to some degree, largely dependent upon the<br />

nature <strong>of</strong> the configurations in which Neptune is involved.<br />

Climacterical Conjunction. Said <strong>of</strong> certain Jupiter-Saturn Conjunctions. v. Chronocrators.<br />

Climacterical Periods. Every 7th and 9th year in a Nativity, supposedly brought about through the influence <strong>of</strong> the Moon<br />

in its position in the Radix. The Moon squares her own place by transit every 7th day, and by direction every 7th year; and<br />

trines it every 9th day and year. Thus the climacterical periods occur at the ages <strong>of</strong> 7, 9, 14, 18, 21, 27, 28, 35, 36, 42, 45,


49, 54, 56, and 63 years. The most portentous are those <strong>of</strong> the 49th and 63rd years, which are doubly climacterical, 7x7 and<br />

9x7. When evil directions coincide these are generally deemed to be fatal. The 63rd year is called the Grand Climacteric,<br />

and the general presumption is that more persons die in their 63rd year than in any other from 50 to 80.<br />

Climate. The precursors <strong>of</strong> the modern Tables <strong>of</strong> Houses. They were calculated for every 30' shortening <strong>of</strong> the diurnal and<br />

nocturnal semi-arc as one proceeds north or south from the Equator.<br />

Cold planets. Moon, Saturn. v. Planets, Hot, Slow.<br />

Cold Signs. v. Signs.<br />

Collection <strong>of</strong> light. When a planet is in aspect to two other bodies which are not within orbs <strong>of</strong> each other, a collection <strong>of</strong><br />

light results through the action <strong>of</strong> the intermediary planet. It denotes that the affairs represented by the two bodies whose<br />

light has been thus collected, will be forwarded by a third person, described by the intermediary planet, providing both<br />

bodies receive the intermediary in one <strong>of</strong> their dignities. Used in Horary <strong>Astrology</strong>. Other authors confine it to a larger<br />

planet aspected by two smaller, with the interpretation that if the smaller do not receive the larger in one <strong>of</strong> their dignities,<br />

the intermediary will feel no interest in the affair, nor will it prosper.<br />

Colors. In the age when an astrologer presumed to find in a chart the answer to every manner <strong>of</strong> question that could be<br />

propounded he frequently undertook to tell, for example, which cock would win in a cockfight merely by indicating the<br />

color associated with the strongest planet in an Horary Figure. It also was considered an index to the coloring <strong>of</strong> an<br />

individual's eyes, hair, and complexion, as well as the clothes he should wear. Thus the following color chart adduced from<br />

Wilson, who pr<strong>of</strong>essed not to take it too seriously:<br />

Sun: Yellow, inclined to purple.<br />

Moon: White, or a light mixture, perhaps spotted.<br />

Mercury: Azure to light blue.<br />

Venus: White and purple.<br />

Mars: Fiery red.<br />

Jupiter: Red and green mixture.<br />

Saturn: Black.<br />

To the Signs these colors are attributed:<br />

Aries: White and red.<br />

Taurus: Red and citron mixture.<br />

Gemini: Red and white mixture.<br />

Cancer: Green or russet.<br />

Leo: Golden or red.<br />

Virgo: Black with blue splotches.<br />

Libra: Dark crimson, swarthy or black.<br />

Scorpio: Dark brown.<br />

Sagittarius: Olive or light green.<br />

Capricorn: Dark brown or black.<br />

Aquarius: Sky blue.


Pisces: Pure white and glistening.<br />

The color <strong>of</strong> the fixed stars were taken as an index to their nature: as, a star <strong>of</strong> the color <strong>of</strong> Mars is <strong>of</strong> the nature <strong>of</strong> Mars;<br />

and so on. Placidus said the yellow color <strong>of</strong> the Sun indicates radical heat; the white <strong>of</strong> the Moon, <strong>of</strong> passive power and<br />

radical moisture; the blue and yellow <strong>of</strong> Venus and Jupiter, <strong>of</strong> combined heat and moisture, the moisture predominating in<br />

Venus and the heat in Jupiter; the red <strong>of</strong> Mars, <strong>of</strong> intemperate heat and dryness; and the lead color <strong>of</strong> Saturn, <strong>of</strong> intemperate<br />

cold and dryness. Wilson dissents by saying that "whatever blue is the color <strong>of</strong>, Venus has more <strong>of</strong> it than Jupiter." v. Signs.<br />

Combust. Said <strong>of</strong> a planet when in extreme closeness to the Sun, the limits variously placed at from 3° to 8°30'. The<br />

characteristic effect to which the term applies is probably confined within an arc <strong>of</strong> 3° and is more pronounced when the<br />

planet rises after the Sun. Older authorities, including Milton, have described it as weakening, except in the case <strong>of</strong> Mars<br />

which was said to be intensified. The probabilities are that the effect <strong>of</strong> the combust condition is to combine the planet's<br />

influence more closely with that <strong>of</strong> the Sun, until it is no longer a physical emotion capable <strong>of</strong> independent control, but an<br />

integral part <strong>of</strong> that consciousness <strong>of</strong> Destiny that the Sun imparts. Thus Mercury combust imparts to the mind a capacity<br />

for concentration upon what it deems its own destiny, but robs it <strong>of</strong> its receptivity to distracting or diverting influences.<br />

Hence it is no bar to the achievement <strong>of</strong> its own objectives ins<strong>of</strong>ar as the ability to achieve them is within its own powers,<br />

but it robs the native <strong>of</strong> the cooperation <strong>of</strong> those whom he alienates by his particular species <strong>of</strong> obtuse deafness to any or all<br />

argument that runs counter to his own concepts. Edison and Kant both illustrate this interpretation. Venus combust may<br />

take away the strength to achieve, but when in a particularly close conjunction with the Sun it produces the condition<br />

sometimes termed nymphomania - described by Bolitho concerning Lola Montez. Mars combust is always the man who<br />

fights for what he wants; and so with each planet according to its intrinsic nature.<br />

The distinction is an important one, in that a person with an entirely unaspected Mercury is one who usually develops a<br />

complex by way <strong>of</strong> an escape mechanism, while one whose Mercury is within 5° to 10° <strong>of</strong> the Sun is seldom afflicted with<br />

any manner <strong>of</strong> mental derangement.<br />

Wilson says "there seems manifest a difference in genius and propensities <strong>of</strong> natives, according to the distance <strong>of</strong> their<br />

Mercury from the Sun; and that those whose Mercury is combust have little wit or solid judgment, though they will<br />

persevere in business and frequently with good success." Also that a good aspect to the Moon, if angular and increasing in<br />

light, will in great measure remedy this defect, making one "judicious and penetrating."<br />

It should not be confused with the phrase "under the Sun's beams" which applies to, let us say, the degree <strong>of</strong> noncombustion,<br />

and is perhaps embodied in the doctrine that a planet within the Sun's aura - which extends to 17° on either<br />

side - is within orbs <strong>of</strong> a conjunction therewith. In other words, while the orbs <strong>of</strong> the planets, with regard to aspects, are<br />

variously from 3° to 10° according to the nature <strong>of</strong> the aspect, the solar orb, by conjunction or opposition, can be as much<br />

as 17°.<br />

Comets. Erratic members <strong>of</strong> the Solar system, usually <strong>of</strong> small mass. Luminous bodies, wandering through space, or<br />

circulating around the Sun, and visible only when they approach the Sun. They usually consist <strong>of</strong> three elements:<br />

nucleus, envelope, and tail. The superstitious once considered them to be evil omens. Those pursuing an elongated orbit<br />

are periodic and return at fixed intervals. Those with a parabolic or hyperbolic orbit are expected never to return.<br />

The astrological significance <strong>of</strong> comets has been the subject <strong>of</strong> much study, but so far no definite conclusions have been<br />

reached. Suggestion has been advanced that Donate's comet, which made its first appearance <strong>of</strong> record in June 1858 and<br />

attained its maximum brilliancy on October 9th, was a factor in the nativity <strong>of</strong> Theodore Roosevelt, born October 27,<br />

1858. It is presumed that comets presage history-making events; but operating through individuals whose birth coincides<br />

with their appearance, their effects are so delayed as <strong>of</strong>ten to be overlooked. Donati's comet was one <strong>of</strong> the most<br />

beautiful <strong>of</strong> comets. Its tall was curved. The nucleus had a diameter <strong>of</strong> 5,600 miles.<br />

"When beggars die there are no comets seen; The heavens themselves blaze forth the death <strong>of</strong> princes." - Shakespeare.<br />

The year <strong>of</strong> F. D. Roosevelt's birth was also marked by the appearance <strong>of</strong> one <strong>of</strong> the brightest comets <strong>of</strong> record, which


was visible in broad daylight - even at noon.<br />

LIST OF PERIODIC COMETS<br />

The following lists <strong>of</strong> comets afford a basis for their further study:<br />

Periodic Comets Period Distance from Sun* Incl. to Ecliptic Perihelion<br />

Passage<br />

Barnard's (1884) ... 5.40 1.28 - 4.89 5°28' 1906.2<br />

Barnard's (1892) ... 6.31 1.43 - 5.38 31°40' 1905.6<br />

Biela's ............ 6.69 0.88 - 6.22 12°22' 1866.1<br />

Brooks's ........... 7.10 1.96 - 5.43 6°04' 1903.9<br />

Brorsen's .......... 5.46 0.59 - 5.61 29°24' 1890.2<br />

Cunningham's ....... 1940.9<br />

D'Arrest's ......... 6.69 1.33 - 5.77 15°43' 1897.4<br />

DeVico-E. Swift's... 6.40 1.67 - 5.22 3°35' 1901.1<br />

Donati's............5000. 1858.8<br />

Encke's............. 3.30 0.34 - 4.09 12°36' 1905.1<br />

Faye's.............. 7.39 1.65 - 5.94 10°38' 1903.4<br />

Finlay's............ 6.56 0.97 - 6.04 3°03' 1900.2<br />

Halley's............ 76.08 0.69 -35.22 162°13' 1910.3<br />

Holmes's............ 6.87 2.13 - 5.1 20°48' 1899.3<br />

Olters's............ 72.65 1.02 -33.62 44°34' 1887.8<br />

Pons-Brooks's....... 71.56 0.78 -33.7 74°3' 1884.1<br />

Temple's............ 6.54 2.09 - 4.90 10°47' 1898.8<br />

Temple's............ 5.28 1.39 - 4.68 12°39' 1904.8<br />

Temple-L. Swift's... 5.68 1.15 - 5.21 5°26' 1903.1<br />

Tuttle's............ 13.67 1.02 -10.41 54°29' 1899.3<br />

Winnecke's.......... 5.83 0.92 - 5.55 17° 1004.1<br />

Wolf's.............. 6.82 1.59 - 5.60 25°15' 1905.3<br />

*In terms <strong>of</strong> Earth's Mean Distance.<br />

In terms <strong>of</strong> Earth's Mean Distance. Cunningham's Comet, first observed in 1940, had a tail <strong>of</strong> an estimated length <strong>of</strong><br />

60 million miles, pointing directly upward. It was <strong>of</strong> a magnitude <strong>of</strong> 1.7.


Halley's Comet, 1835 and 1910, is the most historic comet. Every appearance has been traced back to 240 B.C.<br />

The head <strong>of</strong> Holmes's Comet had a diameter in excess <strong>of</strong> a million miles. It is one <strong>of</strong> the largest <strong>of</strong> record.<br />

The great comet <strong>of</strong> 1843, which seems not to have been given a name, was apparently a Periodic Comet, with an orbit<br />

<strong>of</strong> 400 years. A tail 200 million miles in length, the longest tail <strong>of</strong> any comet <strong>of</strong> record, made it a sight <strong>of</strong> grandeur. Its<br />

perihelion distance, 300,000 miles, was extremely short, and carried it through the Sun's corona.<br />

Non-Periodic Comets. Among the records <strong>of</strong> non-periodic comets are: Great comet <strong>of</strong> 1729. - The greatest <strong>of</strong> record,<br />

yet details are lacking. Its perihelion distance, approximately 384 million miles, over four times distance <strong>of</strong> sun to earth,<br />

brought it no closer to Sun than Jupiter's orbit, although it did go around the Sun. Had it come as close as the average<br />

comet, its splendor would have transcended that <strong>of</strong> any other comet.<br />

De Cheseaux's Comet, 1744 - an unusual comet, six tails - Great Comet <strong>of</strong> 1811. The largest comet in actual size ever<br />

observed, except the 1729 comet <strong>of</strong> which little is known. The head was 1,125,000 miles in diameter - larger than the<br />

Sun. The tail was 100,000,000 miles in length. It was a magnificent sight. Its aphelion-distance was 14 times the<br />

distance <strong>of</strong> Neptune from the Sun. The wine in France was particularly good that season, and for years was famed as<br />

"Comet Wine."<br />

Great Comet <strong>of</strong> 1861. Earth passed through the tail which subtended over 100° <strong>of</strong> arc. At one time the comet was<br />

brighter than any star or planet except Venus at its brightest, and a peculiar glow suffused the entire sky. One <strong>of</strong> the<br />

finest, probably the brightest comet. Could be seen in broad daylight, even at noon.<br />

Morehouse's Comet, 1908, showed the most rapid variations in appearance - the tail changing so much from day to day<br />

that sometimes it could not be recognized as the same comet.<br />

Comet 1925a. In perihelion distance it was one <strong>of</strong> the largest - nearly as far away as Jupiter.<br />

Collision with Earth. On June 30, 1908, occurred in Siberia the greatest meteorite fall in historic times. It was probably<br />

the head <strong>of</strong> a small comet. It had no connection with Morehouse's Comet. Another and larger collision caused Meteor<br />

Crater in Arizona, but it was pre-historic-probably 40,000 years ago.<br />

Commanding Signs. Aries, Taurus, Gemini, Cancer, Leo, and Virgo, because they were deemed more powerful by virtue<br />

<strong>of</strong> their nearness to the zenith. The assumption that these command while the other six obey is hardly warranted, even for<br />

this reason - since the Earth is actually at the opposite end <strong>of</strong> each polarity. Actually they might with more reason be<br />

termed the "demanding" signs, with Libra to Pisces termed "commanding" signs, with much the same meaning as that<br />

contained in the aphorism that "One does not demand respect: he commands it." v. Northern Signs.<br />

Common Signs. Those <strong>of</strong> the Mutable Quadruplicity: Gemini, Virgo, Sagittarius and Pisces; said to be flexible but<br />

vacillating.


Conception. According to Ptolemy the sex as well as the incidents relating to a child, prior to its birth, may be deduced<br />

from the positions <strong>of</strong> the planets at the time <strong>of</strong> conception. The entire subject <strong>of</strong> prenatal cosmic stimulation is a welter <strong>of</strong><br />

confused theorizing, which as yet lacks confirmation in practice sufficient to bring about any unanimity <strong>of</strong> opinion.<br />

Conceptive Signs. v. Signs.<br />

Configuration. (a) Three or more planets in a birth map, that are joined together by aspects, whereby. any stimulation will<br />

result in the combined action <strong>of</strong> all the planets which enter into the configuration. (b) A similar combination <strong>of</strong> mutual<br />

aspects between transitory planets.<br />

Conjunction: Conjoined to. Phraseology to indicate the mutual relation <strong>of</strong> two planets occupying longitudinal positions<br />

separated by less than 7°. The exact limits, and the relative strength at different degrees <strong>of</strong> separation, constitutes a<br />

controversial point. Strictly speaking, the conjunction takes place when both occupy exactly the same degree position;<br />

although it begins to be operative when they arrive within orbs. v. Aspect.<br />

Conjunction, Superior and Inferior. The conjunction <strong>of</strong> an inferior planet, Mercury or Venus, with the Sun is an inferior<br />

conjunction when the planet is between the Earth and the Sun; a Superior Conjunction, when the Sun is between the Earth<br />

and the planet.<br />

Constellations. Some 90 subdivisions <strong>of</strong> the heavens, mostly named according to some outline traced among the<br />

principal stars within the area. There is no sharp line <strong>of</strong> demarcation between the various contiguous constellations.<br />

Twelve <strong>of</strong> these groups lie along the ecliptic, and are thus known as the Zodiac <strong>of</strong> Constellations. At about the<br />

commencement <strong>of</strong> the Christian era, these constellations coincided with the divisions <strong>of</strong> the ecliptic based on the point<br />

<strong>of</strong> the Vernal Equinox, where the ecliptic intersects the celestial equator. Since at no time did astrologers attribute the<br />

influences which repose in the twelve 30-degree arcs <strong>of</strong> the Earth's annual revolution around the Sun, to the background<br />

<strong>of</strong> stars against which celestial positions are measured, the name <strong>of</strong> the constellations were appropriated and attached to<br />

the zodiac <strong>of</strong> signs based upon the points <strong>of</strong> the Equinoxes and the Solstices.<br />

The symbology <strong>of</strong> the constellations along the ecliptic is <strong>of</strong> interest in that it is probable the astrological significances<br />

preceded the naming <strong>of</strong> the constellations, which were named to symbolize the influences ascribed to the different arcs.<br />

The constellations <strong>of</strong> the Zodiac are:<br />

Aries. The ram. It is mentioned by Aratus, in the third century B.C. According to Grecian mythology Nephele, mother<br />

<strong>of</strong> Phrixus and Helle, gave her son a ram with a golden fleece. To escape the evil designs <strong>of</strong> their stepmother, Hera,<br />

Phrixus and Helle mounted the ram and fled. As they reached the sea and attempted to cross, Helle fell into the water<br />

and perished - hence, the Hellespont. Arriving in Colchis, Phrixus was received by the King, Aeetes, who sacrificed the<br />

ram to Zeus, to whom he dedicated the fleece - later carried away by Jason. Zeus translated the ram into the heavens as a<br />

constellation.<br />

Taurus. The Bull. A constellation <strong>of</strong> great antiquity containing two star-clusters: the Pleiades and the Hyades, which are<br />

referred to in the Old Testament. The principal star <strong>of</strong> the Hyades, Aldebaran, is mentioned by Hesiod and Homer.<br />

According to the Greeks it was the bull which carried Europa across the seas to Crete, and which Jupiter raised to the<br />

heavens. The Hyades, named Ambrosia, Coronis, Eudora, Pasithoë, Plexaris, Pytho and Tycho - after the seven<br />

daughters <strong>of</strong> Atlas - and Aethra, were also transformed into stars by Jupiter, for bewailing the death <strong>of</strong> their brother<br />

Hyas. The central star <strong>of</strong> the Pleiades, Alcyone, also Ple‹one and Atlas - are stars <strong>of</strong> the 3rd magnitude. They were the<br />

seven daughters <strong>of</strong> Atlas and Ple‹one, hence half-sisters <strong>of</strong> the Hyades. They too were said to have been turned into stars<br />

for grieving over the loss <strong>of</strong> their sisters, and the suffering <strong>of</strong> their father: but another account tells how the sisters met<br />

the great hunter Orion in Boeotia, whose passions were so inflamed at the sight <strong>of</strong> them that he pursued them through


the woods for five years, until Zeus translated the lot <strong>of</strong> them - the sisters, Orion, and his dogs Sirius and Betelguese -<br />

into the sky. As the Pleiades rise in mid-May, they are, as daughters <strong>of</strong> Atlas, the bringer <strong>of</strong> the fertilizing spring rains<br />

which come out <strong>of</strong> the west; as they set at the end <strong>of</strong> October, they are, as the pursued <strong>of</strong> Orion, the forerunners <strong>of</strong> the<br />

autumn storms. To them, Homer, in his Odyssey (XII. 62) probably alluded as the doves that brought Ambrosia from<br />

the west to Zeus. That one <strong>of</strong> the doves was lost while pursuing the wandering rocks, the Planetae, is a reference to the<br />

fact that one <strong>of</strong> the Pleiades, Merope, is always invisible - from hiding her light for shame at having had intercourse<br />

with Sisyphus - a mortal. However, all the Pleïades became ancestresses <strong>of</strong> heroic or divine families, called by the<br />

Romans: Vergiliae (probably from ver - Spring).<br />

Gemini. The twins. The constellation Gemini contains Castor and Pollux, the Dioscuri, twin sons <strong>of</strong> Jupiter and Leda,<br />

associated with Romulus and Remus, the founders <strong>of</strong> Rome. The constellation Lupus represents the wolf by whom the<br />

twins were suckled in infancy. In other references the twins are identified as Hercules and Apollo, and as Triptolemus<br />

and Iasion. With the Arabians -- the twins were a pair <strong>of</strong> peacocks.<br />

Cancer. The crab. It contains a loose cluster <strong>of</strong> stars, Praesepe, the beehive, visible to the naked eye as a nebulous patch.<br />

Aratus mentions it in the third century B.C., and Ptolemy catalogued 13 stars within the area, none brighter than the 3d<br />

magnitude. Encyclopaedia Britannica explains the name as possibly due to the fact that at this point the Sun, passing the<br />

point <strong>of</strong> its greatest elongation, apparently retraces its path in a sidelong manner resembling a crab.<br />

Leo. The Lion. The Nemean lion, slain by Hercules, and raised to the heavens in his honor, by Zeus. Regulus, the Lion's<br />

Heart, also known as Basilicus, is its brightest star, <strong>of</strong> a magnitude <strong>of</strong> 1-23. The Leonids are a meteoric swarm which<br />

radiate from the area, appearing in November.<br />

Virgo. The Virgin. According to different fables she was Justitia, daughter <strong>of</strong> Astraeus and Ancora, who lived before<br />

man sinned, and taught him his duty; and at the end <strong>of</strong> the golden age she returned to her place in the heavens. Hesiod<br />

identified her as the daughter <strong>of</strong> Jupiter and Themis. Others variously identify her as Erigone, daughter <strong>of</strong> Icarius; and<br />

Parthene, daughter <strong>of</strong> Apollo. The principal star <strong>of</strong> the constellation is Spica, a star <strong>of</strong> the first magnitude, with a very<br />

faint companion.<br />

Libra. The Balance. It was mentioned by Manetho in the 3d century, B.C. and by Germinus in the 1st Century B.C. It<br />

was not mentioned by Aratus, but Ptolemy catalogued 17 stars in the area. It contains the important star Algol, a<br />

variable, <strong>of</strong> a magnitude <strong>of</strong> from 5 to 6.2, with a period <strong>of</strong> 2d 7h 51m. Encyclopaedia Britannica finds no explanation for<br />

the name beyond the fact that there the days and nights are <strong>of</strong> equal duration, which would also apply to Aries.<br />

Scorpio. The Scorpion. According to a Greek myth Orion boasted to Diana and Latona that he would kill every animal<br />

on the Earth. Whereupon the goddesses sent a scorpion which stung him to death. Jupiter then raised the scorpion to the<br />

heavens, but later, at the request <strong>of</strong> Diana, he also raised Orion. The chief star <strong>of</strong> the constellation is Antares, a reddish<br />

star <strong>of</strong> the first magnitude which has a green companion <strong>of</strong> the seventh magnitude.<br />

Sagittarius. The Archer. The Greeks represented this constellation as a centaur in the act <strong>of</strong> releasing an arrow; they<br />

identified him as Crotus, son <strong>of</strong> Eupheme, the nurse <strong>of</strong> the Muses. The constellation contains no notably large stars.<br />

Capricorn. The Goat. Literally translated it means a goat with horns. Ptolemy and Tycho Brahe catalogued 28 stars in<br />

this area, none <strong>of</strong> notable size. The ancients sometimes represented it as a goat, at other times only as the forepart <strong>of</strong> that<br />

animal with the tail <strong>of</strong> a fish. No record is available as to the origin <strong>of</strong> the term, but Eudoxus mentions it in the fourth<br />

century B.C..


Aquarius. The Waterbearer. A constellation mentioned by Aratus in the third century B.C. Ptolemy catalogued 47 stars<br />

in the area; Tycho Brahe 41. There appear to be no records that appear to connect the name with any <strong>of</strong> the stars or<br />

configurations within the area. The Encyclopaedia Britannica merely says that perhaps it was because the period when it<br />

was tenanted by the Sun was the rainy season.<br />

Pisces. The Fishes. Sometimes represented by the two fishes tied together by their tails. It is mentioned by Eudoxus in<br />

the fourth century B.C., and Ptolemy catalogued 38 stars in the area. In Greek mythology Aphrodite and Eros, surprised<br />

by Typhon on the banks <strong>of</strong> the Euphrates, sought safety in the water and were changed into two fishes; but this is said to<br />

be an adaptation <strong>of</strong> an earlier Egyptian tale. The constellation contains no notably large stars.<br />

Listed are all the constellations within 45° on each side <strong>of</strong> the equator. The month indicated is that in which the<br />

constellation is on the meridian at approx. 9 P.M..<br />

Andromeda............. Nov.<br />

Antlia................ Apr.<br />

Aquarius.............. Oct.<br />

Aquila et Antinous.... Aug.<br />

Aries................. Dec.<br />

Auriga................ Feb.<br />

Bootes................ Jun.<br />

Caelum................ Jan.<br />

Cancer................ Mar.<br />

Canes Venatici........ May<br />

Canis Major........... Feb.<br />

Canis Minor........... Mar.<br />

Capricornus........... Sep.<br />

Centaurus............. May<br />

Cetus................. Dec.<br />

Columba............... Feb.<br />

Coma Berenices........ May<br />

Corona Australis...... Aug.<br />

Corona Borealis....... Jul.<br />

Corvus................ May<br />

Crater................ Apr.<br />

Cygnus................ Sep.<br />

Delphinus............. Sep.


Equuleus.............. Sep.<br />

Eridanus.............. Dec.<br />

Fornax................ Dec.<br />

Gemini................ Feb.<br />

Hercules.............. Jul.<br />

Hydra................. Apr.<br />

Leo................... Apr.<br />

Leo Minor............. Apr.<br />

Lepus................. Jan.<br />

Libra................. Jun.<br />

Lupus................. Jun.<br />

Lyra.................. Aug.<br />

Microscopium.......... Sep.<br />

Monoceros............. Mar.<br />

Ophiuchus............. Jul.<br />

Orion................. Jan.<br />

Pegasus............... Oct.<br />

Pisces................ Nov.<br />

Piscis Austrinus...... Oct.<br />

Puppis................ Feb<br />

Pyxis................. Mar.<br />

Sagitta............... Aug.<br />

Sagittarius........... Aug.<br />

Scorpio............... Jul.<br />

Sculptor.............. Nov.<br />

Scutum Sobieskii...... Aug.<br />

Serpens............... Aug.<br />

Serpens (Caput)....... Jul.<br />

Sextans............... Apr.<br />

Taurus................ Jan.<br />

Triangulum............ Dec.<br />

Vela.................. Mar.<br />

Virgo................. Jun.<br />

Vulpeculacum Ansere... Sep.


Contact. (a) Usually applied to an aspect from a transiting or directed planet to a sensitive degree created by a planet at<br />

birth. (b) In a general sense it infers the energy discharge which takes place when an aspect becomes operative.<br />

Contra antiscions. Apolo-Edited Definition (Devore's having been inadequately clear in this case): These are the same<br />

degees <strong>of</strong> declination held by stars and planets tenanting Signs on opposite sides <strong>of</strong> the Aries 0º - Libra 0º axis. They are<br />

exactly opposite the antiscion points. For example, the antiscion <strong>of</strong> 5º Aries is at 25º Virgo, while the contra-antiscion <strong>of</strong> 5º<br />

Aries is at 25º Pisces. To find them recourse may be had to Tables <strong>of</strong> Declination. v. Parallels.<br />

Converse Directions. Those computed opposite to the order <strong>of</strong> the Signs. Some authorities appear to question the validity<br />

<strong>of</strong> Converse Directions. It is true that in a birth Figure aspects are deemed to be formed only by a faster moving planet to a<br />

slower moving; but this does not apply to Directions in which the directed planet aspects all natal planets. If there is any<br />

validity in either Directions or Progressions the probability is that they are based upon a moving Ascendant which carries<br />

with it the entire Figure. In that event it would make no difference which one <strong>of</strong> two planets is directed to the other; for<br />

whether the one moves forward or the other moves backward, a contact between these two planets will result in either case,<br />

and which one is deemed to be the birth planet and which the directed planet is <strong>of</strong> relatively minor consequence. Since<br />

transits are the actual rather than theoretical or symbolic motions <strong>of</strong> the body <strong>of</strong> the planets in the order <strong>of</strong> the Signs,<br />

forming aspects to the birth places <strong>of</strong> planets - their own as well as those <strong>of</strong> other planets - there can be no such thing as<br />

Converse Transits.<br />

Coordinate. n. Any <strong>of</strong> two or more magnitudes that determine position. Latitude and Longitude are coordinates <strong>of</strong> a point<br />

on the Earth's surface. v. Celestial Sphere.<br />

Copernican System. From Copernicus, an astronomer <strong>of</strong> Prussian birth (1493-1543), who was the first to show that all the<br />

observed motions <strong>of</strong> the planets could be explained by a diurnal rotation <strong>of</strong> the Earth on its axis, and a concept <strong>of</strong> the Sun<br />

as the centre around which the Earth and the other planets revolve. He was partially anticipated by Pythagoras, who taught<br />

a heliocentric system <strong>of</strong> astronomy.<br />

Corona. A fringe <strong>of</strong> light, or halo, surrounding the Sun; visible only during a total Eclipse.<br />

Correction. The adjustment <strong>of</strong> mean to sidereal time, whereby to ascertain the correct right ascension <strong>of</strong> the midheaven. v.<br />

Time.<br />

Co-signficator. These are planets and Signs having a kind <strong>of</strong> rotary signification: thus Aries is a co-significator <strong>of</strong> all<br />

Ascendants, because though it is not the Sign ascending it is the first Sign <strong>of</strong> the Zodiac, as the Ascendant is the First<br />

House in the world.<br />

Cosmecology: the ecology <strong>of</strong> the cosmic. This title was suggested by Harlan T. Stetson, <strong>of</strong> the Massachusetts Institute <strong>of</strong><br />

Technology, for a synthesis <strong>of</strong> the contemporary sciences <strong>of</strong> astronomy, electro-physics, geology and biology. In his book<br />

"Earth, Radio and the Stars" he ventures the remark that some curse apparently inures in the word "astro-" that keeps<br />

"astrology, mother <strong>of</strong> all these sciences, in the scientific dog-house," even though it may be the "lost key." He cautiously<br />

suggests that we trace the correlation between changes <strong>of</strong> a cosmic origin that affect our terrestrial environment, and<br />

periods <strong>of</strong> optimism and depression in the psychology <strong>of</strong> the human race; also that the ductless glands, controlling our<br />

moods and temperaments, respond to penetrating radiations which sooner or later must be discovered.<br />

Cosmic. Something vast and systematic, imbued with a sense <strong>of</strong> magnitude and order. Webster defines cosmical physics as<br />

astrophysics.


Cosmic Conditioning. Ancient man was convinced that his destiny upon earth was ruled by the divine power that placed<br />

the stars in the heavens; that every created thing was a result <strong>of</strong> this influence; and that the Sun was the active principle <strong>of</strong><br />

good, and the darkness <strong>of</strong> evil. The ancient concept was aptly expressed by Cowper, when he wrote:<br />

God moves in a mysterious way,<br />

His wonders to perform.<br />

More recently, however, scientific research is beginning to reveal some <strong>of</strong> the ways in which Creation's miracles evolve.<br />

We know that only a small portion <strong>of</strong> the Sun's energy radiations are transformed into light and heat, and that other<br />

invisible hands supply to all living things the essence that imparts to the cells the ability to multiply by division, and that<br />

stimulates the endocrine glands to secrete into the blood stream the hormones to which our emotions react, and whereby<br />

each develops an individuality, in response to his own cosmic conditioning.<br />

Thus one might say that God placed the Sun, the Moon, and the planets in the firmament, whereby every living thing<br />

would be made "after his own pattern," and thus be distinct and different: thereby introducing into life the difficulties <strong>of</strong><br />

mutual understanding and self-control which if mastered will produce character, and if not mastered will destroy.<br />

We must recognize that every planetary influence which results from radiation is a reflection from the Sun. It is not a<br />

reflection <strong>of</strong> the Sun, because each reflector has a different chemical constitution which absorbs certain frequencies, and<br />

thus imparts to each reflected ray a differently altered spectrum. The Moon and the planets in the signs must be recognized<br />

as variants <strong>of</strong> the Sun influence, all aspects as blending <strong>of</strong> these variants, and all House positions as our personal relation<br />

thereto.<br />

Furthermore, we must eliminate any consideration <strong>of</strong> the Sun's energy radiations from our appraisal <strong>of</strong> the sign positions <strong>of</strong><br />

the Sun, for the Sun is only the sign post whereby to determine the Earth's position in orbit, and conditions <strong>of</strong> gravitation<br />

and momentum inherent in each arc <strong>of</strong> the orbit.<br />

Sir Isaac Newton insisted on the solidarity <strong>of</strong> the Solar System, a concept which contemporary physicists have finally<br />

confirmed, by likening it to an enlargement <strong>of</strong> the atom. The Sun is now generally recognized as a central controlling<br />

source <strong>of</strong> positive energy comparable to the proton <strong>of</strong> positive electricity in the atom, surrounded by planets moving in<br />

orbit, comparable to electrons <strong>of</strong> negative electricity, the number <strong>of</strong> which determine the nature <strong>of</strong> the clement <strong>of</strong> which the<br />

atom was formerly believed to be the smallest component. In this concept the Earth-dweller occupies a position in one<br />

electron, some ten miles below the surface <strong>of</strong> a gaseous ocean.<br />

Because <strong>of</strong> their differing chemical constituents, each reflecting planet absorbs varying frequencies <strong>of</strong> the Sun's spectrum,<br />

and thus the Earth's magnetic field is charged with a constantly changing set <strong>of</strong> frequency characteristics. The supposition<br />

that reflected rays are so weak as to be ineffectual in comparison to the direct rays <strong>of</strong> the Sun fails in the presence <strong>of</strong> such<br />

evidence as the relative minuteness <strong>of</strong> the vitamines and hormones to which extreme potency is currently ascribed. One<br />

medical textwork on hormones goes so far as to state that if one drop <strong>of</strong> the hormone contained in a certain gland in the<br />

human body were placed in the waters <strong>of</strong> Lake Eric, the drinking <strong>of</strong> a glassful <strong>of</strong> that water would produce death.<br />

It is not unreasonable to suppose that the first day's growth <strong>of</strong> a newly born infant, in accord with the law <strong>of</strong> adaptability to<br />

cosmic conditioning creates channels <strong>of</strong> receptivity that will circumscribe for life the individual's capacity for absorption <strong>of</strong><br />

the several frequencies which comprise the spectrum <strong>of</strong> cosmic stimulations. This would rule out the prenatal, since prior to<br />

birth the blood is conditioned through the maternal receptivities; and an independent existence begins only when the<br />

individual is compelled to condition his own blood.<br />

In the light <strong>of</strong> recent discoveries in Endocrinology it is a reasonable hypothesis that cosmic energy radiation governs the<br />

growth and functioning <strong>of</strong> the Endocrine glands, and the hormones these secrete into the blood stream are the stimulators <strong>of</strong><br />

the emotions, or are translated by the mind in terms <strong>of</strong> emotions.<br />

The energy radiations direct from the Sun are probably responsible for the growth and functioning <strong>of</strong> one portion <strong>of</strong> the<br />

pituitary gland. Whatever gland is stimulated by a planet which aspects the Sun, will be simultaneously incited at every<br />

Sunrise and with every transit, thus accounting for the strong influence upon the native's destiny <strong>of</strong> any planet or planets<br />

that are in close aspect to his Sun.<br />

The food that enters the body through the stomach, and the oxygen that is extracted by the lungs, yields the material for<br />

making cells; but only the electricity absorbed by direct and reflected radiation from the Sun is able to impart to the cell the<br />

state <strong>of</strong> "livingness" that enables it to grow.<br />

Cosmic Cross. Two planets in opposition, each squared by a third planet, resulting in what is termed a T-square or T-cross.<br />

A fourth planet, opposing the third and squaring the first two, forms a Grand Cross. The T-square is a dynamic influence;


the Grand Cross tends to diffusion.<br />

Cosmic Philosophy, or Cosmism. A theory <strong>of</strong> cosmic evolution originated by John Fiske and advanced by him as an<br />

interpretation <strong>of</strong> Spenser.<br />

Cosmic Psychology. The science <strong>of</strong> diagnosis whereby the maladjustment <strong>of</strong> the individual to life can be treated by<br />

correctional thinking. It does not concern itself with prediction, fortune-telling, life readings, or any other form <strong>of</strong> appeal to<br />

curiosity, mystery or superstition. It deals with reactions developed in the individual by virtue <strong>of</strong> growth and development<br />

during his first day <strong>of</strong> life, through the law <strong>of</strong> adaptability to cosmic ray frequencies then present in the Earth's magnetic<br />

field; and with experiences resulting from environmental stimulation <strong>of</strong> a preconditioned pattern <strong>of</strong> emotional reactions.<br />

The new school <strong>of</strong> Cosmic Psychologists eliminates from its practice everything that cannot be scientifically justified,<br />

applying what remains to an analysis <strong>of</strong> the psychological conditioning to which the native during his first day <strong>of</strong> life<br />

adjusted himself by the Law <strong>of</strong> Adaptability to Environment; and the repetition <strong>of</strong> this cycle on successive days with minor<br />

variations, which variations ultimately create new cycles. It discards the entire system <strong>of</strong> symbolic Rulerships and<br />

Dignities, as well as the Progressions; leaving only the Sun, Moon, planets, and the Ascendant and Midheaven, and their<br />

inter-relationships and modifications by virtue <strong>of</strong> Sign and House position and aspects; and the Transits. These embody the<br />

three recognized forces, Momentum, Gravitation and Radiation, that condition and stimulate bodily growth and<br />

functioning, and mental and spiritual perception. The individual psychological reaction pattern thus represents Effects<br />

diagnosed from an identifiable pattern <strong>of</strong> Causation. While the therapy administered by the medical practitioner or the<br />

endocrinologist is based on a diagnosis <strong>of</strong> Effects and seldom attempts to reason backward to Causes, the Cosmic<br />

psychologist diagnoses from Causes, and reasons forward to probable effects in an effort to administer preventative<br />

therapy. Thus the Cosmic Psychologist does not treat the disease the patient has, but treats the patient that has the disease.<br />

He is not content to palliate, but seeks either to prevent or cure, on the premise that health is a product <strong>of</strong> right thinking, or<br />

as Emerson puts it "A sick man is a rascal being found out."<br />

The Cosmic Psychologists adhere to a code <strong>of</strong> ethics modeled somewhat after that <strong>of</strong> Hippocrates, the most revered <strong>of</strong><br />

physicians and the first Cosmic Psychologist: "I will not give 'readings', 'tell fortunes', or make predictions to satisfy the<br />

morbid cravings <strong>of</strong> the curious, nor will I seek to astound or mystify; but will give consultations only to those who have a<br />

problem regarding which they know they need help and seek it; and instead <strong>of</strong> prophesying a prognosis, I will endeavor to<br />

instill the right thinking that will contribute to avoiding or mitigating an unfavorable condition which I see in operation,<br />

interpreting such in terms <strong>of</strong> influences rather than <strong>of</strong> events, and at all times teaching a philosophy <strong>of</strong> Free Will and<br />

emotional self-control that is the antithesis <strong>of</strong> Fatalism and Predestination.<br />

"I will not give counsel contrived to assist any person in working injury to or taking unfair advantage <strong>of</strong> another.<br />

"I will never make an utterance or inference that will reflect in any degree upon any other practitioner; nor will I treat a<br />

client <strong>of</strong> another practitioner, except as called in consultation by such practitioner.<br />

"I will never relax in my efforts to add to my knowledge <strong>of</strong> the science, to impart it to such as I deem worthy to follow in<br />

my footsteps, and to devote my efforts without stint toward the improving <strong>of</strong> human understandings and personal<br />

relationships, and in rendering service to humanity and society.<br />

"And may the Creator who placed the planets in their orbits as His means <strong>of</strong> guiding the Destinies <strong>of</strong> men, preserve and<br />

sustain me in proportion to the fidelity with which I exemplify the laws I am ordained to teach."<br />

Cosmical. Said <strong>of</strong> the rising or setting <strong>of</strong> a planet (or a star) when it is near the Sun - hence rises and sets along with it. The<br />

opposite <strong>of</strong> acronycal (qv.).<br />

Councillor Gods. A term applied, by the Chaldeans, to the three bright stars in a constellation, which served to mark the<br />

position <strong>of</strong> the ruling planet <strong>of</strong> that sign, when in the sign. Doubtless employed in an age in which there were no telescopes,<br />

to enable the observer to locate the planet when it occupied its own sign, whereby to establish the fact <strong>of</strong> its current added<br />

strength by virtue <strong>of</strong> attaining to its essential dignity (q.v.). Now ineffective, because <strong>of</strong> the Precession (qv.), and the<br />

availability <strong>of</strong> the modern Ephemerides.<br />

Countries, sign rulerships <strong>of</strong>. v. Signs.


Crepuscule. Twilight. Used in Primary Directions.<br />

Crescent. Said <strong>of</strong> the inferior planets as well as <strong>of</strong> the Moon, when less than half <strong>of</strong> the disc is illuminated by the Sun.<br />

Critical Days. Those which coincide with the formation, by the Moon, directional or transitory, <strong>of</strong> each successive semisquare<br />

or 45° aspect, to its position at birth; or at the commencement <strong>of</strong> any illness, operation, or event under Horary<br />

consideration. By noting the positions <strong>of</strong> the Moon at successive crises, aspects thereto will indicate the prognosis.<br />

Favorable crises occur at the sextiles <strong>of</strong> the Moon to its radical place; but the ephemeral aspects it forms while in these<br />

positions determine the manner in which the crises will pass, and the eventual outcome.<br />

Critical Degrees. v. Moon, Mansions <strong>of</strong>.<br />

Crooked Signs. Taurus, Capricorn and Pisces; and should the Ascendant or Moon be in one <strong>of</strong> these, and afflicted by the<br />

malefics, the native, it is said, will be crooked and imperfect.<br />

Crucial Degrees. v. Moon, Mansions <strong>of</strong>.<br />

Culminating. v. Ascendant.<br />

Culmination. n. to culminate. v. (a) The arrival <strong>of</strong> a planet at the Midheaven (M.C.) or the cusp <strong>of</strong> the Tenth<br />

house, by progression, direction, or transit. (b) Sometimes used to indicate the completion <strong>of</strong> an aspect - the<br />

arrival <strong>of</strong> a planet at the exact degree where a partile aspect becomes platic.<br />

Culminator. A swift-moving planet which in transit reaches a critical position, by conjunction or aspect, and thereby<br />

precipitates the externalization <strong>of</strong> a simultaneous state <strong>of</strong> displaced equilibrium caused by a lingering aspect from a slowmoving<br />

planet.<br />

Cusp. (a) The imaginary line which separates a Sign from adjoining Signs, a House from its adjoining Houses; (b) an<br />

indeterminate but small arc contiguous to the boundary-line between adjacent Signs and Houses, wherein there is<br />

uncertainty as to the planet's location at a particular moment, and ambiguity as to the planet's influence in a borderline<br />

relationship. A birth planet is stronger when it is on the cusp than when it is in the last degrees <strong>of</strong> a House. The angular<br />

cusps are doubtless the sharpest.<br />

Cycle, Of the Sun, 28 years; <strong>of</strong> the Moon, 19 years. An imaginary orb, or circle, in the heaven; marks the return <strong>of</strong> the<br />

planets to their own places; each <strong>of</strong> the planets having a cycle, or revolution, <strong>of</strong> its own.<br />

Cycles. When a faster moving planet overtakes and passes a slower moving planet, it forms a conjunction. When this<br />

recurs a second time between the same two planets there is evident a first step in a cyclic effect, wherein the second<br />

conjunction has occurred after a certain interval <strong>of</strong> time and space: recurrence cycles <strong>of</strong> position and relation. After a<br />

certain number <strong>of</strong> recurrences the point <strong>of</strong> conjunction must eventually return to the approximate beginning point, where<br />

it completes a first order recurrence cycle. If there is a small discrepancy between the points <strong>of</strong> beginning and ending, it<br />

is found that after a certain number <strong>of</strong> first order recurrence cycles, this discrepancy will in effect be carried all the way<br />

around the circle, and constitute a second order recurrence cycle. A recurrence cycle <strong>of</strong> position may be taken in the<br />

Sidereal period <strong>of</strong> the planet in an hypothetical Fixed Zodiac, or in the tropical period <strong>of</strong> the planet in the moving Zodiac<br />

<strong>of</strong> Precession. Oddly enough, the values <strong>of</strong> the tropical periods <strong>of</strong> the major planets, based on the mean rate <strong>of</strong><br />

Precession, are not usually given, even though we <strong>of</strong> the West use the Moving Zodiac <strong>of</strong> Precession in preference to a


Fixed Zodiac, and despite the fact that with the outer planets the difference between the tropical and the sidereal periods<br />

becomes considerable. These values, in tropical years, are:<br />

Jupiter.... 11.858<br />

Saturn..... 29.42<br />

Uranus..... 83.75<br />

Neptune... 163.74<br />

Pluto..... 245.33<br />

The hypothetical Fixed Zodiac is measured along the Invariable Plane, to which the Ecliptic has a minimum inclination<br />

<strong>of</strong> 0° and a maximum <strong>of</strong> 3°6'. Its zero point coincides with the point <strong>of</strong> beginning <strong>of</strong> the precessional movement <strong>of</strong> the<br />

Poles <strong>of</strong> the Ecliptic, but the location <strong>of</strong> this point has not been determined. Probably it should be the Nodes <strong>of</strong><br />

intersection <strong>of</strong> the Invariable Plane with some as yet undiscovered superior orbit. However, one can assume an arbitrary<br />

point, and from that point compute both the total precession and its changing rate during a given period. There is some<br />

justification for assuming a coincidence <strong>of</strong> the moving and fixed zodiacs at 28 A.D., less a correction <strong>of</strong> 281y for lag<br />

and lead. Applying to this the true rate <strong>of</strong> precession during the intervening period yields the year 1906 as possibly the<br />

commencement <strong>of</strong> the Aquarian Age in terms <strong>of</strong> the Equinox, and 2169 in terms <strong>of</strong> the Pole.<br />

Jupiter Cycle. The ancients noted these first and second order recurrence cycles in connection with the orbits <strong>of</strong> Jupiter<br />

and Saturn, which they termed the great chronocrators, because <strong>of</strong> the way the cycles subdivided time into large units <strong>of</strong><br />

hundreds <strong>of</strong> years, and the economic and political evolution which followed in step with these advancing cycles.<br />

Jupiter conjoins Saturn in 19.859 years at an advance <strong>of</strong> about 123 degrees. After three conjunctions, 59.577 years, it<br />

recurs at a mean advance <strong>of</strong> 8.93° - the first order recurrence cycle <strong>of</strong> Jupiter-Saturn. With this 9-degree advance every<br />

60 years, in 40 conjunctions the advance moves around the circle and in 794.37 years returns to within 0.93° <strong>of</strong> the<br />

starting point - the second order recurrence cycle. This 1° discrepancy would thus locate a third order recurrence cycle<br />

in 360 times 800 years, roughly speaking, a period too far in excess <strong>of</strong> recorded history to be useful as a frame <strong>of</strong><br />

reference.<br />

The first order recurrence cycle <strong>of</strong> Jupiter-Saturn, 59.577 years - all values are mean values, based on mean motions - is<br />

probably the 60-year cycle <strong>of</strong> which the ancients spoke so much: the period <strong>of</strong> "social lag," or the time between the<br />

introduction <strong>of</strong> a new invention or social innovation (Uranus), and its adoption and spread on the institutional level <strong>of</strong><br />

organized society (Jupiter-Saturn). The second order recurrence cycle <strong>of</strong> these two planets is the Great Mutation cycle<br />

which meant so much in the Mundane <strong>Astrology</strong>. <strong>of</strong> the ancients. More recent is the discovery <strong>of</strong> a cycle <strong>of</strong> this length<br />

by a modern non-astrological historical investigator, Dr. J. S. Lee, who with the aid <strong>of</strong> Lin Yutang and Dr. Hu Shih, one<br />

<strong>of</strong> China's great scholars, studied the incidence <strong>of</strong> civil conflict in China from 1100 B.C to 1930 A.D. His graph <strong>of</strong> the<br />

amount <strong>of</strong> civil conflict in five-year intervals from 230 B.C. to 1930 A.D. reveals an 809-year cyclic interval from the<br />

Chin Dynasty <strong>of</strong> 221 B.C. to the Sui Dynasty <strong>of</strong> 589 A.D.; followed by a 779-year cyclic interval from this Dynasty to<br />

the Ming Dynasty <strong>of</strong> 1368 A.D. Averaging Bogy and 779y gives a mean value <strong>of</strong> 794y, which would end the third cycle<br />

about 2.159 A.D. In the first half <strong>of</strong> each cycle, other than for two short-lived peaks <strong>of</strong> violence the country was<br />

completely peaceful and prosperous, with unity prevailing. In the second halves there are 5 peaks <strong>of</strong> violence and no<br />

interval <strong>of</strong> sustained peace. The start <strong>of</strong> each <strong>of</strong> the three cycles was marked by great building and engineering activities:<br />

in the Chin, by the Great Wall and huge palaces; in the Sui, by the Grand Canal and huge palaces; in the Ming, by the<br />

rebuilding <strong>of</strong> the Great Wall and several systems <strong>of</strong> canals. Notable, astrologically, is the fact that the first Jupiter-<br />

Saturn conjunction in a Water Sign, Scorpio, occurred 3 years before the Chin Dynasty, 18 years before the Sui Dynasty<br />

and 3 years before the Ming Dynasty. The change <strong>of</strong> clement, in this case from Air to Water, was anciently termed the<br />

Trigonalis, and deemed to be <strong>of</strong> prime political and economic import. According to Ralph Kraum, the conjunction <strong>of</strong>


1365 occurred on November 1, at 7° Scorpio. Dr. Lee has thus confirmed, regarding the Jupiter-Saturn rhythm, that<br />

when the conjunctions are in Water and Fire, all is well; while in Earth and Air' all is not so well. Thus it can be inferred<br />

that in the first half, Jupiter predominates; and in the second half, Saturn. This indicates that the astrological study <strong>of</strong> the<br />

broader influences which affect the rise and fall <strong>of</strong> civilization is best approached through recurrence cycles <strong>of</strong> position<br />

and relation <strong>of</strong> the major planets.<br />

Pluto Cycles. The application <strong>of</strong> Bode's Law roughly coincides with the distances <strong>of</strong> the planets from the Sun; except in<br />

the case <strong>of</strong> Neptune, where it breaks down entirely. However, D. E. Richardson, <strong>of</strong> the Armour Research Institute, as<br />

noted in Popular Astronomy for January 1945, has discovered a formula which accurately yields the planetary distances.<br />

The only discrepancy <strong>of</strong> over 0.1 per cent between distance values computed from this formula, and the observed<br />

values, occurs in the case <strong>of</strong> Pluto. Furthermore, his formula confirms what Wilson found from a study <strong>of</strong> medieval<br />

records as to the knowledge <strong>of</strong> the ancients, viz., that there are 13 orbits in the Solar System: one within the orbit <strong>of</strong><br />

Mercury (Vulcan), and two beyond the orbit <strong>of</strong>, Pluto. According to this formula the planet next beyond Pluto should<br />

have a mean distance <strong>of</strong> 74.2 astronomical units, and a sidereal period <strong>of</strong> 640y; the outermost planet, 137.4 A.U., and<br />

1608y. The mean values in tropical years would then be 625y and 1515y.<br />

Recent discoveries by certain outstanding non-astrological investigators are interesting, even if as yet speculative, in the<br />

fact that they check with the periods <strong>of</strong> the two planets which there is some reason to believe lie beyond the orbit <strong>of</strong><br />

Pluto. Studies <strong>of</strong> the Culture Cycle, by Jean Bradford, and by Petry, the great Egyptologist, indicate a period <strong>of</strong> about<br />

1500 years as the duration <strong>of</strong> a Culture: subdivided into 6 culture -- phases <strong>of</strong> about 250 years each, in each <strong>of</strong> which<br />

certain psychologically different basic components receive special emphasis. She has correlated recognizable<br />

physiological differences with endocrine imbalance, based on the work <strong>of</strong> Dr. Berman, recognized endocrinologist,<br />

revealing wherein both the psychological and the physiological characteristics <strong>of</strong> a culture-phase display a different<br />

sense <strong>of</strong> Space, dimensional in nature.<br />

The work <strong>of</strong> Dr. Ellsworth Huntingdon <strong>of</strong> Yale, outstanding geographer, climatologist and cyclologist, indicates a cycle<br />

<strong>of</strong> about 640 years in the migrations <strong>of</strong> peoples.<br />

Clearly these suggest a Pluto cycle, <strong>of</strong> a sidereal period <strong>of</strong> 247.7 years, or 245 1/3 tropical years, the interpretations <strong>of</strong><br />

which agree with certain conclusions reached by Dane Rudhyar, astrological student <strong>of</strong> cultures and civilizations,<br />

concerning the Pluto period and its correlation with the style <strong>of</strong> a period. The sidereal period <strong>of</strong> the planet next beyond<br />

Pluto correlates to the Migration cycle <strong>of</strong> Dr. Huntingdon. The 1500-Year Culture period <strong>of</strong> Bradford and Petry<br />

correlates to the tropical period <strong>of</strong> the hypothetical outermost planet. Since in all Culture-cycles, Mrs. Bradford finds<br />

that changes <strong>of</strong> phase occur in years divisible by 250, it is notable that close to these dates Pluto is at its perihelion (13°<br />

+) - its nearest point to the Sun. Its next perihelion passage will be in 198g, 11 years before her date. The first perihelion<br />

passage <strong>of</strong> this epoch was 8 A.D., 8 years after her date. This is highly significant, since Pluto is nearer to the Sun than<br />

Neptune during nearly 5 years before and after its perihelion pas- sages. Thus, as Rudhyar has suggested, Pluto<br />

"fertilizes" Neptune once in each cycle by crossing within its orbit. It is also <strong>of</strong> interest to note that Neptune's aphelion<br />

nearly coincides with Pluto's perihelion. Thus <strong>of</strong> all planetary orbits theirs are the most singularly related.<br />

Neptune Cycle. We have found no study which has discovered Neptune's recurrence period <strong>of</strong> 164 years. In any case<br />

this would be rendered difficult by the fact that 3 cycles <strong>of</strong> Neptune are nearly equal to 2 cycles <strong>of</strong> Pluto. Their<br />

recurrence <strong>of</strong> relation, a cycle <strong>of</strong> aspect that is known as the synodic cycle, has a mean value <strong>of</strong> 492 1/3 years, although<br />

now and for a long time to come it is nearer 493½ years. It also develops that the Culture-phases alternate - one<br />

centripetal, and next centrifugal - yielding a double cycle <strong>of</strong> about 500 years: probably the Neptune-Pluto cycle, wherein<br />

every 247 years they are alternately in conjunction or opposition. From this we deduce that the outer planets exert a<br />

powerful influence on Civilization. According to the analyses <strong>of</strong> Mrs. Bradford, the first 1500 years <strong>of</strong> each Culture-<br />

Cycle is predominantly extrovert; the next 1500 years, predominantly introvert: a double cycle <strong>of</strong> a value <strong>of</strong> roughly<br />

3,000 years. This can be related to the 3,100-year period <strong>of</strong> 3 conjunctions <strong>of</strong> the two outermost planets, in which time<br />

they return not only to the same relation, but also to nearly the same position in the Zodiac. Even the single Neptune-


Pluto cycle <strong>of</strong> nearly 500 years finds Neptune and Pluto in nearly the same position.<br />

Since five revolutions <strong>of</strong> Pluto nearly equal two revolutions <strong>of</strong> the planet next beyond Pluto, the difference (5 - 2 = 3)<br />

gives the number <strong>of</strong> conjunctions they will make in their cycle <strong>of</strong> 1,230 years. Mrs. Bradford finds that the first 4 <strong>of</strong> the<br />

6 phases <strong>of</strong> a single Culture cycle, or 1,000 years, develop the four basic psychological elements <strong>of</strong> human nature<br />

(Jung): the emotional; imaginative (also called the intuitive); rational (intellectual); and sensate (sensory)-in that order.<br />

During the fifth phase the preceding four are integrated, the quintessence (quintus, the fifth) <strong>of</strong> the experience <strong>of</strong> the<br />

Culture is distilled, developing what we term a complete Civilization. Politically this may be an Imperium or Empire;<br />

such as the Roman Empire; which was the fifth, and later the sixth phase, <strong>of</strong> the Grecian Culture. As Mrs. Bradford's<br />

five phases equal 1,250 years, approximately the period <strong>of</strong> Pluto's position and relation recurrence with the planet just<br />

beyond it, it appears to indicate that her study is actually an observation <strong>of</strong> the effects <strong>of</strong> the cycles <strong>of</strong> the four outermost<br />

planets - even though she herself is not an astrologer. According to her deductions the Atlantic Culture <strong>of</strong> Northern<br />

Europe and North America is now about to leave its fourth phase to pass into the fifth; the second or introvertive half <strong>of</strong><br />

the double Culture-Period <strong>of</strong> the Mediterranean Culture (the Greco-Roman in the extrovert cycle, and the Catholic and<br />

Latin Europe in the introvertive) should end its final phase this Century; and the North Asian or Slavic Culture, which<br />

includes most <strong>of</strong> Russia, is ending the final phase <strong>of</strong> its extrovert cycle and about to pass into its introvert cycle. This<br />

final phase is a barbaric period <strong>of</strong> great physical vitality, and its "conversion" into the first phase <strong>of</strong> the introvert Culture<br />

period is always concurrent with a vital and major religious development. This suggests that the next religious<br />

renascence, in the latter part <strong>of</strong> this century, will be an especially vital one for the Slavic peoples.<br />

The intimacy <strong>of</strong> the relationship <strong>of</strong> the orbits <strong>of</strong> Neptune and Pluto can be seen in this comparison:<br />

Neptune ......... 163.74 ty. x 3 revolutions = 491.22 ty.<br />

Pluto ........... 245.33 ty. x 2 revolutions = 490.66 ty.<br />

Synodic cycle, mean value ...................492.33 y.<br />

Uranus Cycle. The researches <strong>of</strong> modern astrologers indicate the renewing and revolutionary character <strong>of</strong> the Uranus<br />

period <strong>of</strong> 83¾ tropical years, and the Neptune period <strong>of</strong> 163¾ tropical years; and confirm the long-established<br />

significance <strong>of</strong> the Saturn period <strong>of</strong> 29½ years, and the Jupiter period <strong>of</strong> 11 6/7 years. But it is from a consideration <strong>of</strong><br />

the synodic periods and the cycle <strong>of</strong> recurrent aspects between two <strong>of</strong> them, that, interesting conclusions can be deduced<br />

as to their sociological significance. Thus the Uranus-Neptune first order recurrence period is that <strong>of</strong> I conjunction -<br />

171.403 years. In the past 2,500 years the effect <strong>of</strong> the Uranus eccentricity has reduced this to an average value <strong>of</strong> some<br />

171.0 years. This is especially significant when compared to a cycle in the history <strong>of</strong> Civilization, found by Dr.<br />

Raymond F. Wheeler, <strong>of</strong> the University <strong>of</strong> Kansas, who also is not an astrologer and is therefore free <strong>of</strong> any bias in<br />

favor <strong>of</strong> a cycle <strong>of</strong> a particular astronomical length. He gives its length as 170 years, only 0.6 per cent less than that <strong>of</strong><br />

the Uranus-Neptune cycle. He finds that it marks broad changes in the pattern <strong>of</strong> society, and is accompanied by social<br />

upheavals - typical <strong>of</strong> all Uranian influences. He attributes the cycle to climatic changes, but at least one investigator <strong>of</strong><br />

climatic cycles finds no confirming evidence in a climatic cycle <strong>of</strong> that duration.<br />

Further, regarding the second order recurrence cycles <strong>of</strong> Uranus-Neptune in the Fixed and Moving Zodiacs, after 21<br />

conjunctions they return to a point about 6° short <strong>of</strong> their initial place in the Zodiac <strong>of</strong> Precession. The fascinating thing<br />

is that this takes place in 3,599.46 years - the 3,600-year period which the ancient Chaldees referred to as the real and<br />

original Saros cycle. Thus it can be estab- lished that in 7,209y, only ten years after the next Uranus-Neptune recurrence<br />

in 7,199y, there will be a Jupiter-Saturn recurrence. Therefore the double Saros is a compound recurrence cycle <strong>of</strong> the<br />

four innermost major planets. If we divide this into 12 subperiods we find a significant change <strong>of</strong> aspect pattern every<br />

600 years: Jupiter and Neptune advancing 8, Saturn 5, and Uranus 2 Signs - which 600-year period is the equally<br />

famous Naros cycle <strong>of</strong> the Chaldees. In addition, the Sun, Moon and Mars recur in the same position and relationship at<br />

the end <strong>of</strong> 6 Centuries. Therefore since Jupiter-Neptune remain in the same aspect, both advanced 240° in the Naros<br />

period, one may consider this a Jupiter-Neptune dominated cycle, that has to do not with political economy (Saturn-


Uranus) but with religion and philosophy. Neptune indicates the mystical aspect: the revelation <strong>of</strong> a higher universal and<br />

mystical reality through the medium <strong>of</strong> some great spiritual teacher. Jupiter represents this development on the level <strong>of</strong><br />

social institutions as an organized religion and ritual, which becomes widespread-the expansiveness <strong>of</strong> Jupiter. These<br />

Naros milestones are marked by the following historical dates:<br />

576 B.C., the birth <strong>of</strong> Buddha (Buddhism), Mahavira (Jainism),<br />

Pythagoras, and the activity <strong>of</strong> Lao-Tze (Taoism).<br />

15 A.D., the Mission <strong>of</strong> Christ (Christianity).<br />

625, the Hegira <strong>of</strong> Mohammed (Mohammedanism).<br />

1225, St. Francis (Vital for Catholicism).<br />

1825, birth <strong>of</strong> the Bab and Baha'ullah (co-founders <strong>of</strong> Bahaism)<br />

and <strong>of</strong> Mary Baker Eddy (Christian Science).<br />

Observe that in each case there is the factor <strong>of</strong> revelation through a specific Teacher, and the expansion <strong>of</strong> the resultant<br />

religion to a considerable number <strong>of</strong> followers. In tile case <strong>of</strong> Confucius, the element <strong>of</strong> revelation thus appears to have<br />

been absent.<br />

The recurrent Uranus-Neptune conjunctions in the Fixed Zodiac are also <strong>of</strong> vital significance: a cycle <strong>of</strong> 25 in 4,285.1<br />

years. This is almost exactly one-sixth <strong>of</strong> a Precessional cycle, just as the 600-year Naros is one-sixth <strong>of</strong> the 3,600-year<br />

"Saros" cycle; and both are <strong>of</strong> vital spiritual import. This means that the start <strong>of</strong> each Precessional Age, one-twelfth <strong>of</strong><br />

the complete cycle <strong>of</strong> Precession, is alternately marked by a conjunction or opposition between these two planets, all<br />

occurring at almost the same place in the Fixed Zodiac!<br />

Actually the Mean Precession is 25,694.8 years. Six recurrence cycles <strong>of</strong> Uranus-Neptune in the Fixed Zodiac, or seven<br />

in the Moving Zodiac, equal 25,710.48 years, at an advance <strong>of</strong> 7½°; and 32 recurrence cycles <strong>of</strong> Jupiter-Saturn in the<br />

Moving Zodiac equal 25,717.8 years, at an advance <strong>of</strong> 15°. Therefore the period <strong>of</strong> Precession is a compound recurrence<br />

cycle <strong>of</strong> the four innermost major planets, in both the Fixed and the Moving Zodiacs: hence its great importance. If we<br />

divide the Precession by 12, as previously we divided the 7,200-year original Saros cycle by 12, we obtain the basic<br />

2,143-year rhythm which marks <strong>of</strong>f the Ages; the Pisces or the Aquarian. At the end <strong>of</strong> one such Age, Neptune is in the<br />

same place in the Fixed Zodiac; at the end <strong>of</strong> two, Neptune and Uranus are at the same place; at the end <strong>of</strong> three,<br />

Neptune and Jupiter are at the same place; at the end <strong>of</strong> four, Neptune, Uranus and Saturn are at the same place; but the<br />

end <strong>of</strong> 12 brings them all back at the same time and place. Clearly then, one must consider, in the order <strong>of</strong> their relative<br />

importance: first Neptune, then Uranus, Jupiter, and finally Saturn. Once again the universalism and mysticism <strong>of</strong><br />

Neptune turn up in the association <strong>of</strong> religions with each Precessional Age; but also Uranus as the renewer and changer.<br />

Saturn Cycles. The remaining synodic cycle <strong>of</strong> major planets in adjacent orbits is that <strong>of</strong> Saturn-Uranus. Two<br />

conjunctions, 90.72 years, complete a first order recurrence cycle, in which time they have advanced 30 degrees and 1½<br />

minutes <strong>of</strong> arc in the Zodiac <strong>of</strong> Precession. The period from a conjunction to an opposition, or the reverse, <strong>of</strong> Jupiter and<br />

Saturn is 9.93 years; <strong>of</strong> Saturn and Uranus, 22.68 years. The 9.93 year period has been identified as a component in the<br />

Sunspot cycle, and by Edgar Lawrence Smith in the Business cycle. The 22.68 year period has been identified by Dr.<br />

Abbott as the basic period <strong>of</strong> variation in the Solar constant -- radiation: given by him as 22.3 years. It has also been<br />

found to be a Weather cycle, as has one-third <strong>of</strong> it; twice, and four times -- which coincides with the first order<br />

recurrence cycle <strong>of</strong> Saturn-Uranus. Thus the correlations <strong>of</strong> the three inner major planets appear to deal with Weather,<br />

Economics and Politics; i.e., the more concrete phases <strong>of</strong> human life and environment.


The significance <strong>of</strong> the Saturn-Uranus cycle for the political economy appears clear, especially at and near their cyclic<br />

oppositions. The opposition <strong>of</strong> 1692 Was immediately preceded by the first demo- cratic revolution: Britain's Glorious<br />

Revolution <strong>of</strong> 1688 and 1689. The next opposition, <strong>of</strong> about 1736, was marked by the War <strong>of</strong> the Polish Succession. The<br />

opposition <strong>of</strong> 1783 followed the American Revolution. (Uranus was discovered when opposition to Saturn, in 1781.)<br />

The opposition <strong>of</strong> 1829 was followed by revolutionary upheavals which started in France and spread throughout Europe<br />

in 1830. The opposition <strong>of</strong> 1874 followed the first Communist revolu- tion, the Paris Commune <strong>of</strong> 1871. The opposition<br />

<strong>of</strong> 1919 followed the Russian Revolution <strong>of</strong> 1917. The next opposition will come in 1965.<br />

Dr. Lee found that 540 Years after the start <strong>of</strong> each Chinese Cycle the country became split between North and South,<br />

and the capital was shifted from North to South. Two <strong>of</strong> his cycle dates are 3 years later than the Jupiter-Saturn<br />

Mutation conjunctions, hence the split occurs 543 years after the Mutations. The second order recurrence cycle for<br />

Saturn-Uranus is 1,088.72 years, or 24 conjunctions. Half <strong>of</strong> this 's 544.36 years. At the end <strong>of</strong> 544 1/3 years there has<br />

been a conjunction in each <strong>of</strong> the 12 Signs and Saturn-Uranus are exactly 180¼º from their initial position: thus the shift<br />

<strong>of</strong> 180° suggests the "split" <strong>of</strong> China. Adding 544 1/3 to the conjunction <strong>of</strong> 1365 gives us 1919; but actually, because <strong>of</strong><br />

the eccentricities <strong>of</strong> the Saturn-Uranus orbits, they did not reach the oppositions to the places they occupied at the<br />

beginning <strong>of</strong> the cycle, until late 1911 or early 1912, which marked the Revolution <strong>of</strong> October 10, 1911 that brought<br />

into being the Republic and caused the capital to be shifted from Peking south to Nanking, and later led to the split<br />

between the Communist North and the Kuomintang South. In this, Dr. Lee appears to have identified the significance <strong>of</strong><br />

the second order cycles <strong>of</strong> Jupiter-Saturn-Uranus; Mrs. Bradford, to have identified the meaning <strong>of</strong> the first order cycles<br />

<strong>of</strong> Neptune-Pluto and the two trans-Pluto planets postulated by the Richardson formula; and Pr<strong>of</strong>essor Wheeler to have<br />

identified the importance <strong>of</strong> the first order Uranus-Neptune cycle. It should be mentioned as the best work on the<br />

Uranus-Neptune cycle by an astrologer, Margaret Morrell under "Research" in American <strong>Astrology</strong> Magazine, in April,<br />

May and June <strong>of</strong> 1939.<br />

A study <strong>of</strong> the vast and vital subject <strong>of</strong> planetary cycles thus illuminates other cycles, such as the Naros and the<br />

Precessional Ages, the existence <strong>of</strong> which have been long traditional but whose full meanings have not always been<br />

clear. The prime importance <strong>of</strong> these two cycles is in the fact that they involve the two planets <strong>of</strong> the "creative<br />

minority": the bearers <strong>of</strong> Culture (Uranus-Neptune), <strong>of</strong> "institutional society," and <strong>of</strong> the "established and<br />

conventional" (Jupiter-Saturn). As a result, in both cases we have the combination and interaction <strong>of</strong> the two different<br />

psycho-social levels which represent the process <strong>of</strong> "civilization": the creative vs. the practical. The most perfect<br />

illustration <strong>of</strong> this was the start <strong>of</strong> the Mission <strong>of</strong> Jesus at the age <strong>of</strong> 30, in 25 A.D.)., at the Full Moon <strong>of</strong> April 1 <strong>of</strong> that<br />

year, in Libra opposing the Sun in Aries, Saturn with the Sun and Jupiter with the Moon, close to the Equinox, the<br />

intersection <strong>of</strong> the Equator and Ecliptic, hence on the same level. Squaring this was Neptune in Capricorn opposing<br />

Uranus in Cancer, near the line <strong>of</strong> intersection <strong>of</strong> the Invariable Plane and the Ecliptic, the other and universal level <strong>of</strong><br />

Christ. Thus one can consider the Crucifixion to be the archetypal pattern <strong>of</strong> the conflict <strong>of</strong> the universal, intangible and<br />

creative against the local, institutional and concrete. Organized society always denies and persecutes its creative<br />

redeemers, whether they be artists, true statesmen, inventors or teachers.<br />

At the 25 A.D. grand cross, Mars conjoined the Sun and opposed the Moon, indicating the Naros cycle, a recurrence<br />

cycle <strong>of</strong> the Sun, Moon and Mars. Only once in 180,000 years, a sub-race in Theosophy, does a Naros date coincide<br />

with the start <strong>of</strong> a cycle <strong>of</strong> Precession <strong>of</strong> the Pole, as it did in 25 A.D. Count back one Naros cycle to Buddah, and you<br />

find a different and equally rare configuration: for in the 570s (577 to 574 B.C.) the three "creative" planets - Uranus,<br />

Neptune and Pluto - were in a close conjunction, which occurs once in about 120,000 years. The fact that this fell in<br />

Taurus is striking, since tradition states that Gautama Buddha was born, was illumined under the Bo tree, and died, in<br />

each case at a Full Moon in May - with the Sun in Taurus. Thus the advent <strong>of</strong> Buddha correlated to the other great<br />

celestial event in the recent millennial history <strong>of</strong> Man, and as a result was followed by the most intellectually and<br />

spiritually creative Century in the recorded history <strong>of</strong> Civilization - 575 B.C. to 475 B.C. Truly a study <strong>of</strong> planetary<br />

cycles casts much light on the evolution <strong>of</strong> Society. v. Invariable Plane. -- CHARLES A. JAYNE, JR.<br />

These Solar recurrence periods with respect to the Equinox assume a mean rate <strong>of</strong> precession <strong>of</strong> 25,694.8y, as given by<br />

Stockwell: all the planets moving at mean motion. Variations will result in consequience <strong>of</strong>: (a) eccentricities and


obliquities <strong>of</strong> planetary orbits; (b) the distorting effect, in a geocentric frame <strong>of</strong> reference, <strong>of</strong> the Earth's motion and<br />

position; (c) variation in the motion <strong>of</strong> the Equinox -- 0° Aries; and (d) slight variations due to periodic perturbations.<br />

The greatest variations will occur in the Uranus-Pluto first and second order recurrence cycles in the moving zodiac.<br />

The synodic period <strong>of</strong> a recurrence cycle is the time between two successive conjunctions <strong>of</strong> the same two planets. The<br />

Remainder indicates the number <strong>of</strong> degrees in advance at which the second conjunction takes place. A first order<br />

recurrence cycle is, in effect, a series <strong>of</strong> a given number <strong>of</strong> conjunctions, at the end <strong>of</strong> which a conjunction recurs on<br />

approximately the same degree as at the beginning <strong>of</strong> the cycle. The remainder <strong>of</strong> a first order cycle then becomes the<br />

unit <strong>of</strong> a second order cycle, which after a given number <strong>of</strong> recurrences is repeated still more exactly upon the degree at<br />

which it commenced its second order cycle.<br />

v. Cycles - Tabulated Data<br />

Cycles - Tabulated data. (Apolo's reconstructions <strong>of</strong> the original Devore tables.)<br />

Tabulated data regarding cycles discussed, are as follows:<br />

.............................................Remainder, in Degrees<br />

....................Number <strong>of</strong>....Tropical....Zodiac <strong>of</strong>.....Fixed<br />

..................Conjunctions....Years......Precession....Zodiac<br />

Jupiter-Saturn. Synodic period - (2 x 9.93Y) 19.8593y<br />

...First order....... 3 ......... 59.5779 + 8.930862 + 8.096148<br />

...Second order...... 40 ........ 794.3723 - 0.9184<br />

43 ........ 853.9503 - 3.9553<br />

46 ........ 913.5282 + 4.1408<br />

Saturn-Uranus. Synodic period - (2 x 22.68) 45.36306y.<br />

...First order........ 2 ......... 90.72613 + 30.0225 + 28.7553<br />

...Second order...... 24(a)..... 1088.7136 + 0.5411<br />

26 ....... 1179.4397 - 1.1064<br />

Uranus-Neptune. Synodic period - 171.4030y.<br />

...First order........ 1 ........ 171.4030 + 16.8520 + 14.4505<br />

...Second order...... 21 ........3599.463 - 6.108


25 ........4285.075 + 1.26<br />

Uranus-Pluto. Synodic period - 127.2794y.<br />

...First order........ 2 ........ 254.2794 + 13.13298 + 9.57037<br />

...Second order...... 27 ....... 3432.774 - 2.7047<br />

37 ....... 4704.1689 - 2.948<br />

Neptune-Pluto. Synodic period -(2 x 247y) 492.3280y.<br />

...First order........ 1 ........ 492.3280 + 2.4444 - 4.4555<br />

...Second order..... 147 ......72,372.25 + 0.3<br />

81 ......39,878.6 + 0.46<br />

(a) After 12 conjunctions, there is a separation <strong>of</strong> 180.25°.<br />

In the last 2,500 years the Uranus-Neptune first order synodic period has<br />

averaged approx. 171.Oy; that <strong>of</strong> Neptune-Pluto, 493.5y, and it will become<br />

slightly longer.<br />

The two hypothetical outermost planets indicated by the application <strong>of</strong> the Richardson formula, which are identified as<br />

X and Y, appear to answer to the following calculations:<br />

.....................................Revolutionary Period, in Years<br />

....Planet....Distance from the Sun......Tropical......Sidereal<br />

....Pluto............39.4574 AU...........245.33.........247.7<br />

....Planet X.........74.2 AU..............625............640.<br />

....Planet Y.......1374 AU...............1515..........11608.<br />

Their first order recurrence cycle has been approximated, as follows:<br />

....Cycle...Number <strong>of</strong> Conjunctions...Tropical Years...Synodic Cycle<br />

...Pluto-X.................3..............1230............410y<br />

...X-Y.....................3..............3183...........1061.3y


D<br />

Day. The interval <strong>of</strong> time between two successive passages <strong>of</strong> a star over the meridian is a<br />

Sidereal day 23h, 56m <strong>of</strong> mean solar time). The interval between two successive passages <strong>of</strong> the<br />

Sun's center over the same meridian is a solar day (24 hours); <strong>of</strong> the Moon's center a lunar day<br />

(24h, 50m). In old astrological texts the Lunar Day refers to the day <strong>of</strong> the Full Moon. Because<br />

<strong>of</strong> the Earth's motion in orbit the mean solar day is 4 minutes longer than the sidereal day and<br />

because <strong>of</strong> the Moon's daily motion in orbit the lunar day is 50 minutes longer than the solar<br />

day. The term natural day is a misnomer, loosely applied to the 24-hour period <strong>of</strong> the Earth's<br />

rotation. The mean solar day becomes the civil day when reckoned from the hour affixed by law.<br />

In most countries this is from midnight to midnight. With the Hindus and Babylonians it was<br />

from sunrise to sunrise; with the Athenians and Jews from sunset to sunset; with the ancient<br />

Egyptians and Romans at midnight. This is divided into 24 hourly divisions from 1 to 12 noon,<br />

and 1 to 12 midnight.<br />

Army and Navy time during recent years has been largely superceded by numbering the hours<br />

straight through from 0h at midnight to 24h <strong>of</strong> the next midnight; which also is 0h <strong>of</strong> the next<br />

day.<br />

Astronomical Day. Until January 1, 1925, this day was reckoned as beginning 12 hours later<br />

than the civil day. Now all calendars and almanacs begin the day at midnight.<br />

Julian Day. On January 1, 1925, the astronomical day was superseded by the Julian day,<br />

numbered consecutively beginning from 4713 B.C. To avoid confusion in the comparison <strong>of</strong><br />

ancient and modern dates the Julian day was made to begin at noon, twelve hours later than the<br />

civil day. January 1, 1934, was J.D. 2,427,439.<br />

Civil Day. The civil day begins at midnight at 180 east or west from Greenwich. It then<br />

continues one hour later with every 15° <strong>of</strong> the Sun's westward travel. Thus when one passes this<br />

International Date Line he begins a day that will not end until 24 hours later, with the result that<br />

when it becomes Tuesday to the west <strong>of</strong> the Line it has just become Monday to the east there<strong>of</strong>,<br />

and circumnavigating travelers gain or lose a day according to their direction <strong>of</strong> travel; losing a<br />

day if westbound, gaining it when eastbound.<br />

Loosely speaking, a day is the period <strong>of</strong> light between sunrise and sunset, the period <strong>of</strong> daylight<br />

or sunshine. In the Far East it is the distance that can be traveled in 24 hours.<br />

In astrological parlance a Day Horoscope is one cast for a birth moment in which the Sun was<br />

above the horizon, hence in one <strong>of</strong> the Houses numbered from 7 to 12; a Night Horoscope one in<br />

which the Sun is below the horizon, in a House numbered between 1 and 6.


Day House. v. Ruler.<br />

Day <strong>of</strong> Week, to determine v. Dominical Letter.<br />

Daylight Saving Time. v. Time, Daylight-saving.<br />

Day Triplicity. Older authorities deemed that in the daytime some planets are stronger when<br />

posited in Signs <strong>of</strong> a certain element; i.e. Saturn in an Air-Sign, the Sun in a Fire Sign, Mars in a<br />

Water Sign, and Venus in an Earth Sign.<br />

Debility. An embracive term, preferably applied to any planet disadvantageously placed by<br />

virtue <strong>of</strong> its House position, but frequently employed loosely as a synonym <strong>of</strong> Detriment.<br />

Decade. Ten consecutive years; any grouping <strong>of</strong> ten.<br />

Decanate, Decan. A term applied to a subdivision <strong>of</strong> Sign into 10° arcs, referred to as the<br />

first, second and third decanates or decans. The interpretation <strong>of</strong> Decans is based upon a<br />

system <strong>of</strong> rulerships, <strong>of</strong> which there are two in common use. One method ascribed Mars to<br />

the first Decan <strong>of</strong> Aries and thence carried a fixed series throughout the 36 Decans, ending<br />

again with Mars ruling the third Decan <strong>of</strong> Pisces. The series is Mars, Sun, Venus, Mercury,<br />

Moon, Saturn, Jupiter; as follows:<br />

..............First Decan..Second Decan..Third Decan<br />

...Aries........ Mars ........ Sun ....... Venus<br />

...Taurus....... Mercury ..... Moon ...... Saturn<br />

...Gemini....... Jupiter ..... Mars ...... Sun<br />

...Cancer....... Venus ....... Mercury ... Moon<br />

...Leo.......... Saturn ...... Jupiter ... Mars<br />

...Virgo........ Sun ......... Venus ..... Mercury<br />

...Libra........ Moon ........ Saturn .... Jupiter<br />

...Scorpio...... Mars ........ Sun ....... Venus<br />

...Sagittarius.. Mercury ..... Moon ...... Saturn


...Capricorn.... Jupiter ..... Mars ...... Sun<br />

...Aquarius..... Venus ....... Mercury ... Moon<br />

...Pisces....... Saturn ...... Jupiter ... Mars<br />

The other method employs the Ruler <strong>of</strong> the Sign as specifically the Ruler <strong>of</strong> the First Decan,<br />

with the Second and Third Decans associated with the Rulers <strong>of</strong> the other two Signs <strong>of</strong> the<br />

same triplicity. Thus the First or Aries Decan <strong>of</strong> Aries is ruled by Mars; the Second or Leo<br />

Decan, by the Sun; and the Third or Sagittarian Decan, by Jupiter. This gives this series:-<br />

....................1.............2...........3<br />

...Aries..........Mars..........Sun.........Jupiter<br />

...Taurus.........Venus.........Mercury.....Saturn<br />

and so on.<br />

Decatom: a Dichotome (q.v.).<br />

Decile: v. Quintile.<br />

Declination. The manner <strong>of</strong> indicating distance N. or S. <strong>of</strong> the Celestial Equator. The maximum<br />

possible declination <strong>of</strong> the Sun is 23° 28' which occurs at the Solstices, when the Sun passes the<br />

Tropics (0°) <strong>of</strong> Cancer and Capricorn, the limit <strong>of</strong> the pole's greatest inclination from the plane<br />

<strong>of</strong> the Earth's orbit. The first degrees <strong>of</strong> Aries and Libra have no declination, since at these points<br />

the ecliptic intersects the equator. However, planets at this longitude may have declination. (v.<br />

Celestial Sphere.)<br />

The declination <strong>of</strong> a body whose longitude and latitude are known is found by this formula:<br />

1. Radius (10,000): Tangent <strong>of</strong> Ecliptic (23° 27'):: sine <strong>of</strong> longitudinal distance from equinox:<br />

tangent <strong>of</strong> Angle A.<br />

2. Cosine <strong>of</strong> Angle A: cosine (latitude plus/minus 90°- minus Angle A):: cosine <strong>of</strong> Ecliptic<br />

Obliquity (23° 27'): sine <strong>of</strong> the Declination. (In this equation the latitude is taken from go, if the<br />

latitude and longitude are <strong>of</strong> different denomination; but when <strong>of</strong> the same denomination they<br />

are added, and from this sum Angle A is subtracted.)<br />

The Moon, Mercury, Mars reach a declination <strong>of</strong> 27° north, and on rare occasions Venus reaches


28°. Jupiter, Saturn, Uranus and Neptune have practically the same declination as the Sun.<br />

Decreasing or Increasing in Light. From the New to the Full Moon the Moon is increasing in<br />

light, and from the Full to the next lunation it is decreasing in light. In a Figure measured from<br />

the Sun position, if the Moon is less than 180° counterclockwise from the Sun it was waxing, or<br />

increasing in light; if less than 180° clockwise from the Sun it was waning or decreasing in light.<br />

Although generally applied to the Moon, it is also applicable to any planet when passing from an<br />

opposition to a conjunction with the Sun. It usually occurs when approaching the Sun in the<br />

order <strong>of</strong> the signs; but Mercury and Venus, after they have reached their greatest elongation East<br />

or West and are retrograding toward the Sun, decrease in light against the order <strong>of</strong> the signs. It is<br />

generally accepted as weakening the planet's influence.<br />

Decumbiture. Literally, a "lying down." A horary figure erected for the moment when a person<br />

is taken ill, wherefrom to judge as to the possible nature, prognosis and duration <strong>of</strong> the illness.<br />

Deductive Type. Referring to a certain quality or habit <strong>of</strong> mind that characterizes those born<br />

when the Sun was in a Mutable sign: Gemini, Virgo, Sagittarius or Pisces. v. Signs.<br />

Deferent. In Ptolemaic astronomy, an imaginary orbit pursued by a celestial body, around which<br />

another body moved in an epicycle (q.v.). A deferent was employed in conditions wherein the<br />

natural motion <strong>of</strong> the body was not involved. The term reflects the fact that Ptolemy was<br />

ignorant <strong>of</strong> the Earth's motion.<br />

Degree. One 360th part <strong>of</strong> the circumference <strong>of</strong> a circle. The rough measure <strong>of</strong> an angle <strong>of</strong><br />

one degree is the apparent diameter <strong>of</strong> a dime held at arm's length from the eye. The apparent<br />

diameter <strong>of</strong> the Sun and Moon is about 0.5°. The longest dimension <strong>of</strong> the bowl <strong>of</strong> the Big<br />

Dipper is about 10°. A degree is divided into 60 equal parts called minutes <strong>of</strong> arc. The length<br />

<strong>of</strong> a degree <strong>of</strong> latitude on the Earth's surface increases from 68.71 miles at the equator to<br />

69.41 miles at 90°. The length <strong>of</strong> a degree <strong>of</strong> longitude on the Earth's surface varies from<br />

69.65 miles at the Equator to 53.43 at 40°. Degrees are equally applicable to the Zodiac or the<br />

Ecliptic. As a time unit it is applicable to the Equator thus:<br />

Degrees <strong>of</strong> Arc......Hours and minutes <strong>of</strong> time<br />

......360°...............24 h.<br />

.......30° (1 Sign).......2 h.<br />

.......15°................1 h.<br />

........1° (60')..........4 m.


........1' (60")..........4 s.<br />

Degree Rising. The degree <strong>of</strong> the zodiacal Sign posited on the Ascendant (q.v.), or cusp <strong>of</strong><br />

the First House at birth, and generally considered the most important in the Nativity. The<br />

rising degree is based upon the exact moment <strong>of</strong> birth, or <strong>of</strong> the event for which the Figure is<br />

cast, and the correct geographical latitude and longitude. Should either factor be unknown the<br />

Figure is usually cast for sunrise, which places the Sun's degree upon the horizon, resulting in<br />

what is termed a Solar Figure. As it is based only on the Earth's apparent motion around the<br />

Sun some authorities term it a Heliard Figure.<br />

Degrees, Individual. Several works, symbolical, speculative and statistical, treat <strong>of</strong><br />

influences presumed to repose in certain individual degrees. Maurice Wemyss in the four<br />

volumes <strong>of</strong> his "Wheel <strong>of</strong> Life" even introduces some hypothetical and as yet undiscovered<br />

planets to account for certain qualities and effects. It is probable that many <strong>of</strong> the qualities<br />

ascribed to individual degrees have to do with sensitive points created by Eclipses, major<br />

conjunctions, or a close conjunction in both longitude and latitude between a solar system<br />

body and a fixed star, which points are accented by the transit <strong>of</strong> another planet at a later date.<br />

For ready reference a list <strong>of</strong> such points is arranged in a zodiacal sequence, which includes:<br />

(1) the degrees created by important stars, nebulae and clusters; (2) the planets' Nodes; (3) the<br />

points <strong>of</strong> the planets' Exaltation and Fall; (4) the major planetary conjunctions from 1940 to<br />

1946 inclusive; to which others can be added at will from the Ephemerides; (5) Solar<br />

Eclipses, from 1940 to 1946, inclusive; and (6) such other degrees which from experience<br />

appear to exert a decisive influence.<br />

Individual Degree Tables (in following articles)<br />

The stars listed in these tables <strong>of</strong> Individual Degrees are located as <strong>of</strong> 1925. To adjust them to<br />

other dates add 5O 1/3" <strong>of</strong> longitude for each year later, or subtract for each year earlier.<br />

(Apolo's Note: for 2003, 78 years later, this gives an addition to make <strong>of</strong> 65.4333', ie 1º5',<br />

or approx. 1.1º.)<br />

The ancients ascribed names to the various stars, and many <strong>of</strong> these names are still in use. In<br />

16O3 Bayer devised a more scientific system whereby the stars in a constellation are known<br />

by the name <strong>of</strong> the constellation to which they belong, the individual stars within the<br />

constellation known by Greek letter prefixes, according to size, beginning with the largest as<br />

Alpha, and continuing downward to Omega. The system is still in use, except for the<br />

telescopic stars, <strong>of</strong> which a million have been classified, and these are identified by a<br />

catalogue number.


The sequence <strong>of</strong> the data on the Fixed Stars, supplied in the following lists, is as follows:<br />

Longitude, Latitude (magnitude) (where specified - for the fixed stars etc.), popular name,<br />

astronomical designation, description (Nature according to Ptolemy - with additions by<br />

Alvidas - and others) and its astrological significance.<br />

The interpretations given are mostly from ancient authorities, who apparently were inclined<br />

to place undue stress upon the direful.<br />

To see these tables, v. Degrees, Individual, Aries; Degrees, Individual, Taurus, etc. etc.....<br />

Degrees, Individual, Aries (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Aries<br />

0°.....A positive nature that creates its own destiny. Cusp <strong>of</strong><br />

First Lunar Mansion, a so-called Critical Degree.<br />

1°.....Degree <strong>of</strong> the Surgeon; an organizer.<br />

1°14', 20° 48'S (2) Diphda, Beta Ceti. A yellow star in the<br />

Whale's Tail. (Saturn - Mercury Mars) Sickness, misfortune,<br />

compulsory changes, self-destruction by brute force.<br />

1° 50'.Mars-Jupiter conj.: January 6, 1940.<br />

2°.....Degree <strong>of</strong> abscesses; literary and poetic.<br />

3°.....Birds and aviators; collisions; goitre.<br />

4°.....Cruelty.<br />

5°.....Unsatisfied ambitions.<br />

6°.....Jaundice.<br />

7°.....Degree <strong>of</strong> life and death<br />

7°51', 12° 36'N (3) Algenib. Gamma Pegasi. A white star at the


top <strong>of</strong> the wing <strong>of</strong> Pegasus. (Mars Mercury)Notoriety, violence,<br />

the pro- fessional beggar.<br />

8°.....Degree <strong>of</strong> courage; immorality.<br />

9°.....Triumph; great generals<br />

10°....Spiritual triumph; scientific interests; a degree <strong>of</strong><br />

electricity.<br />

11°....Spiritual intuitions.<br />

12°....Cusp <strong>of</strong> Second Lunar Mansion.<br />

13°....Degree <strong>of</strong> the Physician; <strong>of</strong> food and drink.<br />

13°24' 25° 41'N (2) Alpheratz, alpha Andromedae. A double<br />

star, purple-hued white, in the hair <strong>of</strong> Andromeda; <strong>of</strong>ten<br />

called Andromeda's head. Its name, from Al Surrat al Faras, or<br />

The Horse's Navel, indicates it was formerly listed in the<br />

constellation Pegasus. (Jupiter Venus - Mars) Riches, horrors,<br />

independence and a keen intellect.<br />

14°....Degree <strong>of</strong> apoplexy or suicide.<br />

15°....Persuasive oratory; public life.<br />

16°....Children.<br />

17°....Oratory.<br />

18°....Mental fertility and physical passionateness.<br />

19°....Exaltation <strong>of</strong> Sun: Fall <strong>of</strong> Saturn; a Fortunate Degree.<br />

20°....Abscesses; accidents; electricity.<br />

20°50' 20° 20'S (3 1/2) Baten Kaitos, Zeta Ceti, the Whale's<br />

Belly. A topaz-yellow star. (Saturn) Enforced migration,<br />

accidents; shipwreck, with rescue.<br />

21°....Hope; artistic.<br />

22°....Music.<br />

23°....Philosophy.<br />

24°....Literature; travel.<br />

25°....Cusp <strong>of</strong> Third Lunar Mansion; exploration and discovery.<br />

25°42' 5° 22' N (4) Al Pharg, Eta Piscium, associated with the


Greck Head <strong>of</strong> Typhon. A double star near the tail <strong>of</strong> the<br />

Northern Fish. (Saturn Jupiter) Determination, preparedness,<br />

and eventual success.<br />

26°....Degree <strong>of</strong> tuberculosis <strong>of</strong> the lungs; <strong>of</strong> opposition and<br />

strife; militant leaders. Great soldiers are found on this<br />

Aries- Libra axis.<br />

26°15'.Mars-Saturn conj.: February 11, 1940.<br />

26°43' 33° 21'N (Neb.) Vertex, 31m Andromedae, the great<br />

nebula N. <strong>of</strong> Andromeda's head. (Mars Moon) Eye weakness or<br />

blindness, violent death.<br />

27°....Tenacity <strong>of</strong> purpose; hair; Mars in this degree<br />

indicates red hair.<br />

28°....Power to realize a l<strong>of</strong>ty ideal.<br />

29°....A prophet <strong>of</strong> a new order.<br />

29°17' 25° 56'N (2) Mirach, Beta Andromedae. A yellow star in<br />

the Zona (girdle) <strong>of</strong> Andromeda. (Venus - Mars Moon) Beauty,<br />

love <strong>of</strong> home, brilliant mind, fortunate marriage, renowned for<br />

benevolence.<br />

Degrees, Individual, Taurus (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Taurus<br />

0°.....Powerful in combining old principles in new<br />

applications.<br />

1º.....Magic.<br />

2°.....Degree <strong>of</strong> plot and strategy. Important degree in<br />

nativities <strong>of</strong> great military generals.<br />

2°5' 8° 29'N (3) Sharatan, beta Arietis. A pearly white star<br />

on the Ram's North Horn. (Mars Saturn) Unscrupulous; defeat;<br />

destruction by war, fire or earthquake.<br />

3°.....Exaltation <strong>of</strong> the Moon; a fortunate degree. One<br />

accustomed to the exercise <strong>of</strong> authority.


4°.....Founder <strong>of</strong> a sect; the seat <strong>of</strong> law.<br />

5°.....Occultist, healer; hermit.<br />

6°.....Degree <strong>of</strong> many enemies.<br />

6°32' 9° 58'N (2) Hamal. Alpha Arictis. A yellow star in the<br />

Ram's forehead -- the "following horn." (Mars Saturn - Venus<br />

Saturn) Cruelty; premeditated crime.<br />

7°.....Determined and resourceful.<br />

8°.....Cusp <strong>of</strong> Fourth Lunar Mansion. A critical degree.<br />

9°.....Neurasthenia.<br />

9°6'...Jupiter-Saturn conj.; February 15, 1941.<br />

10°....Architecture (10° - 12°).<br />

11°....Experimental scientist.<br />

12°....Air pressure and gravitation.<br />

12°30'.Jupiter-Saturn conj.: October 20, 1941.<br />

13°....Circulation <strong>of</strong> money: unfortunate for marriage.<br />

13°7' 27° 48'N (2) Almach, Gamma Andromedae. An orange,<br />

emerald and blue binary or ternary star in left foot <strong>of</strong><br />

Andromeda. (Venus) Eminence; artistic ability.<br />

13°12' 12°35'S (2V2) Menkar, alpha Ceti. An orange star in the<br />

Whale's jaw. (Saturn - Venus Moon - Mars) Injury from wild<br />

beasts; loss <strong>of</strong> fortune.<br />

14°....First point <strong>of</strong> stabilization; a fortunate degree;<br />

religious nature.<br />

14°27'.Jupiter-Saturn conj.: August 8, 1940.<br />

15°....Growth; music.<br />

16°....Painting; influential in organizations.<br />

17°....Appendicitis.<br />

17°14'.Mercury North Node.<br />

18°....Leader <strong>of</strong> a party.<br />

19°....Self-made man.


19°8'..Mars North Node.<br />

20°....Cusp <strong>of</strong> Fifth Lunar Mansion; a critical degree;<br />

oratorical.<br />

21°....Water travel.<br />

22°....Success at any cost.<br />

22°18'.Mars-Saturn conj.: February 22, 1942.<br />

23°....Patient in toil.<br />

23°5' 40° 22'N (cl) Capulus, 33 Uranus vi Persei. A double<br />

cluster in the sword-hand <strong>of</strong> Perseus. (Mars Mercury) Defective<br />

eyesight.<br />

24°....Poet and recluse.<br />

25°....Autocratic and unscrupulous; death <strong>of</strong> partner; a bad<br />

reputation.<br />

25°3' 22° 25'N (v) Algol, Beta Persei. A white binary and<br />

variable star, marking the Medusa's head held in the hand <strong>of</strong><br />

Perseus. (Saturn) Said to be <strong>of</strong> a violent nature, the M.C.<br />

directed to this position arousing mob violence and murderous<br />

tendencies, which dispose toward a tragic end. It is reputed<br />

to be the most malefic <strong>of</strong> the stars. Conjunct the Sun, Moon or<br />

Jupiter it gives victory in war.<br />

25°34'.Jupiter-Uranus conj.: May 8, 1941.<br />

26°....Fortune by marriage.<br />

26°38'.Mars-Uranus conj.: March 1, 1942.<br />

27°....A fortunate degree; steadfast; fortune through<br />

employment<br />

28°....Literature; powerful will, and organizing ability.<br />

28°52° 4° 2'N (3) Alcyone, Eta Tauri. A greenish yellow star;<br />

the brightest <strong>of</strong> the Pleiades, representing one <strong>of</strong> the seven<br />

daughters <strong>of</strong> the nymph Pleione, by Atlas, who by Neptune<br />

became the mother <strong>of</strong> Hyreus. The names <strong>of</strong> the other six are<br />

Maia, Electra, Taygeta, Sterope (or Asterope), Celano, and the<br />

invisible, or "lost" one, Merope, who concealed herself from<br />

shame at having loved a mortal. That Alcyone was at one time<br />

presumed to be the center <strong>of</strong> the Milky Way Galaxy indicates<br />

that the ancients may have visualized Atlas as resting on this


point while supporting the Earth on his shoulders. (Mars Moon)<br />

Eminence; if conjoining Sun or Moon - accidents to face, or<br />

blindness from smallpox; a strong love nature.<br />

29°....Degree <strong>of</strong> fate; favored by fortune; a dramatic area; a<br />

famous actors' degree.<br />

29°19'.Saturn-Uranus conj.: May 3, 1942.<br />

Degrees, Individual, Gemini (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Gemini.<br />

0°.....Degree <strong>of</strong> draftsmanship (also 1° and 2°).<br />

2°.....An ambassadorial degree.<br />

3°.....Exaltation <strong>of</strong> Moon's North Node: a point <strong>of</strong> spiritual<br />

illumination. Cusp <strong>of</strong> Sixth Lunar Mansion: a critical degree.<br />

4°.....Degree <strong>of</strong> aviation; <strong>of</strong> mental stability.<br />

4°41' 5° 44'S (4) First <strong>of</strong> the Hyades, Gamma Tauri (Saturn<br />

Mercury - Mercury Mars) Contradiction <strong>of</strong> fortunes; injuries to<br />

the head by instruments; impaired eyesight.<br />

5°.....Degree <strong>of</strong> quiet fortunes.<br />

5°8'...Mars-Uranus conj.: January 16, 1944.<br />

6°.....A degree <strong>of</strong> brilliant intellectuality; <strong>of</strong> expression in<br />

language.<br />

7°.....Degree <strong>of</strong> cantankerous irritability.<br />

8°.....Ascendant and Uranus in U.S. horoscope.<br />

8°40' 5° 28'S (i) Aldebaran, Alpha Tauri. The Watcher <strong>of</strong> the<br />

East; the Bull's Eye. A red star, the brightest <strong>of</strong> the Hyades,<br />

a group <strong>of</strong> seven stars called "Weepers" because when they rise<br />

or set heliacally they were anciently supposed to bring rain.<br />

The Sun conjoins them during the latter days <strong>of</strong> May and the<br />

beginning <strong>of</strong> June. (Mars - Mercury Mars Jupiter) Said to have<br />

rulership over hands and fingers, and when afflicted to be<br />

conducive to pneumonia. In conjunction with Mars or Saturn, or


either luminary, it was said by the older astrologers to<br />

presage a violent death. It is rendered increasingly malefic<br />

by the opposition <strong>of</strong> Antares in 8°39' Sagittarius.<br />

9°.....Degree <strong>of</strong> homicide; elevation through partnership or<br />

marriage.<br />

10°....A Fortunate degree.<br />

12°....A degree <strong>of</strong> hope realized.<br />

13°....Degree <strong>of</strong> accidents to wheeled vehicles; <strong>of</strong> imitation<br />

and acting.<br />

13° 43'Uranus North Node.<br />

14°....Degree <strong>of</strong> dumbness from impaired speech organs.<br />

15°....Inheritor <strong>of</strong> a home.<br />

15°43' 31° 8'S (1) Rigel, Beta Orionis. Orion's left foot.<br />

(Jupiter Mars) Preferment, riches, great and lasting honors.<br />

If culminating: great military or ecclesiastical preferment.<br />

16°....Cusp <strong>of</strong> Seventh Lunar Mansion; a critical degree. A<br />

degree <strong>of</strong> sleep and trance.<br />

16°11'.Venus North Node.<br />

16°20'.Mars-Jupiter conj.: April 3, 1942.<br />

16°53'.Mars-Uranus conj.: August 17, 1945.<br />

17°....A degree <strong>of</strong> homicide.<br />

19°50' 16° 50' S (2) Bellatrix, Gamma Orionis. (Mars Mercury)<br />

Said to confer military and other honors that end in disaster.<br />

Conjoining Sun or Moon, blindness. If culminating: a forger or<br />

swindler.<br />

19°54'.Mars-Saturn conj.: March 7, 1944.<br />

20°44' 22° 55'N (1) Capella, Alpha Aurigae; Hircus, the Goat.<br />

(Mars Mercury) When culminating: said to confer martial or<br />

ecclesiastical honors and riches, attended by waste and<br />

dissipation. It is too far north to conjunct Sun or Moon, or<br />

to rise or set.<br />

21°16' 23° 37'S (2) Mintaka, Delta Orionis. Slightly variable<br />

double star, brilliant white and pale violet, in Orion's belt.<br />

(Saturn Mercury - Mercury Saturn Jupiter) Good fortune.


21°27' 5° 23'N (2) El Nath, Beta Tauri. (Mars) Eminence.<br />

21°55' 28° 42'S (Neb) Ensis, 42m Orionis. (Mars Moon)<br />

Blindness or defective sight; illness; violent death.<br />

22°....Degree <strong>of</strong> Literature.<br />

22°22' 24° 32'S (2) Alnilam, Epsilon Orionis. Bright white<br />

star in the center <strong>of</strong> Orion's belt. (Jupiter Saturn - Mercury<br />

Saturn) Confers fleeting public honors. The three stars in<br />

Orion's belt, when in the Midheaven <strong>of</strong> a nativity are said to<br />

confer signal honors.<br />

23°....Faith: a military degree; also affecting the spine.<br />

23°40' 2° 12' S (3) Al Hecka, Zeta Tauri. (Mars - Mercury<br />

Saturn) Violence, malevolence, accidents.<br />

25°....Degree <strong>of</strong> neurasthenia.<br />

27°27' 66° 5N (2) Polaris, Alpha Ursae Minoris. A topaz-yellow<br />

and pale white double star, in the tail <strong>of</strong> the Little Bear,<br />

and marking the celestial pole. It is now 1°14' distant from<br />

North Pole, but in 2095 it will reach the nearest distance,<br />

26'30". The pole has been successively marked by Alpha Lyrae<br />

(Wega), c. 12,200 B.C.; Tau Draconis, c. 4500 B.C.; and Alpha<br />

Draconis, c. 2700 B.C. It will be marked by Gamma Cepheis, c.<br />

4500 A.D., Alpha Cephei, c. 7500 A.D.; Delta Cygni, c. 11,300<br />

A.D.; and again Wega, c. 13,500 A.D. (Saturn Venus) Sickness<br />

and affliction; legacies attended by evil effects.<br />

27°38' 16° 2'S (1) Betelgeuze, Alpha Orionis. Irregularly<br />

variable orange star in right shoulder <strong>of</strong> Orion. (Mars Mercury<br />

- Mercury Saturn Jupiter) When in opposition, said to cause<br />

accidents; but in conjunction, to bring honors. A military<br />

star.<br />

28°....Degree <strong>of</strong> tuberculosis <strong>of</strong> lungs.<br />

28°48' 21 ° 30'N (2) Menkalinan, beta Aurigae. (Mars Mercury)<br />

Ruin, disgrace.<br />

29°....Degree <strong>of</strong> imitation and acting.<br />

Degrees, Individual, Cancer (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)


Cancer.<br />

0°.....Cusp <strong>of</strong> Eighth Lunar Mansion; a critical degree;<br />

(1°-3°)Fortunate degrees;<br />

(1°-2°)Degrees <strong>of</strong> sight.<br />

2°19' O° 54'S (3) Tejat, Eta Geminorum. A binary and variable<br />

star. (Mercury Venus) Pride, overconfidence, shamelessness,<br />

and violence.<br />

4°.....A medical degree.<br />

4°11' 0° 50'S (3) Dirah, Mu Geminorum. A yellow and blue<br />

double star. (Mercury Venus) Energy, power, protection.<br />

5°.....Degree <strong>of</strong> sleep and trance (5°- 6°)<br />

7°59' 6° 45'S (2) Alhena, Gamma Geminorum. A brilliant white<br />

star; called the wound in the Achilles' heel. (Mercury Venus -<br />

Moon Venus) Eminence in art; accidents to the feet.<br />

9°54'..Jupiter North Node.<br />

10°....Historical degree.<br />

11°....Degree <strong>of</strong> retentive memory; <strong>of</strong> cancer and alcoholism.<br />

12°....Cusp <strong>of</strong> Ninth Lunar Mansion; a critical degree.<br />

12°59' 39° 39'S (1) Sirius, Alpha Canis Majoris. A yellow<br />

star; known as Orion's big dog - the dog star. (Jupiter Mars -<br />

Moon Jupiter Mars) Honor, renown; custodians, guardians,<br />

curators; high <strong>of</strong>fices in the government. When rising, said to<br />

confer great dignity; <strong>of</strong>ten associated with dog bites.<br />

13°....Degree <strong>of</strong> business; also 12°, 14°, 15°, 16°.<br />

14°....A fortunate degree.<br />

15°....Exaltation <strong>of</strong> Jupiter. A suicide degree.<br />

16°....Degree <strong>of</strong> duty.<br />

16°57'.Solar Eclipse: July 10, 1945.<br />

17°57'.Mars-Saturn conj.: March 20, 1946.<br />

17°24' 0° 11'S (3) Wasat, Delta Geminorum. A pale white and


purple double star in the right arm <strong>of</strong> the Northern Twin.<br />

(Saturn) Malevolence, violence and destructiveness; associated<br />

with poisons and gases.<br />

17°50° 5° 45'N (4) Propus, Tau Geminorum. (Mercury Venus)<br />

Eminence, strength, success.<br />

19°8' 10° 5'N (2) Castor, Alpha Geminorum. The mortal one <strong>of</strong><br />

the heavenly twins; associated with Apollo. (Mercury - Mars<br />

Venus Saturn - Moon Mars Uranus) Violence; sudden fame;<br />

honors, followed by disgrace or imprisonment. Rising:<br />

weakness, sometimes blindness; injuries to face.<br />

19°34'.Pluto North Node.<br />

20°....Degree <strong>of</strong> limitation and hindrance.<br />

20°46'.Mars-Saturn conj.: January 20, 1946.<br />

22°7'..16° 0'S (1) Pollux, Beta Geminorum. The immortal one <strong>of</strong><br />

the twins, son <strong>of</strong> Jupiter and Leda; associated with Hercules.<br />

(Mars - Moon Mars Uranus) Connected with poisons; the art <strong>of</strong><br />

self-defense; subtle, crafty, rash, cruel. If rising, eye<br />

weakness, sometimes blindness; injuries to face; wounds,<br />

imprisonment. If culminating, honor, preferment, followed by<br />

disgrace.<br />

23°....Degree <strong>of</strong> forethought.<br />

23°11'.Saturn North Node.<br />

24°....Degree <strong>of</strong> music.<br />

24°41' 16° 0'S (1) Procyon, Alpha Canis Minoris. (Mercury Mars<br />

-- Moon Jupiter Uranus) Sudden preferment, the result <strong>of</strong><br />

individual exertion; yet eventually the activity it promotes<br />

brings sudden misfortune. Afflictions threaten trouble with<br />

and danger through liquids, water, gas, poisons, or dog bites.<br />

When rising, said to inspire admiration for the canine species.<br />

24°47'.Mars-Saturn conj.: October 20, 1945.<br />

25°....Cusp <strong>of</strong> Tenth Lunar Mansion: a critical degree.<br />

27°....Degree <strong>of</strong> farming.<br />

28°....Fall <strong>of</strong> Mars. Has to do with the hair.<br />

29°....Degree <strong>of</strong> the avid collector.


Degrees, Individual, Leo (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Leo.<br />

0°.....Homicide.<br />

3°.....Biliousness.<br />

5°.....Homicide, aviation accidents.<br />

6°.....Sight.<br />

6°7' 1°33' N (cl) Presaepe, 44m Cancri. The manger <strong>of</strong> the<br />

Aselli: a nebulous cluster. (Mars Moon) Adventure, wantonness,<br />

brutality; at other times fortunate, though liable to loss<br />

through others; industry, order and fecundity; large business.<br />

Rising, or conjunction an afflicted Moon: blindness,<br />

especially <strong>of</strong> left eye; ophthalmia; facial injuries; fevers,<br />

wounds. If Sun oppose Mars or Asc.: violent death. If<br />

culminating: disgrace, ruin, violent death.<br />

6°25' 3°11'N (5) North Asellus, Gamma Cancri. Identified with<br />

Balaam's ass. The Aselli represent the asses ridden by Bacchus<br />

and Vulcan in the war between the Gods and the Titans. (Mars<br />

Sun - Sun sextile Mars) Patience, beneficence, courage;<br />

sometimes marital preferment; heroic and defiant leaders.<br />

7°36' 0°4'N (4) South Asellus, Delta Cancri. (Mars Sun - Sun ><br />

Mars) Fevers, quarrels, slander.<br />

8°.....Cusp <strong>of</strong> Eleventh Lunar Mansion; a critical degree;<br />

Anaemia; hearing.<br />

9°.....Bladder afflictions; alcoholism; Army and Navy.<br />

9°31'..Mars-Pluto conj.: May 12, 1946.<br />

11°10'.Neptune North Node.<br />

12°....A degree <strong>of</strong> beauty.<br />

12°31' 5°5'S (4) Acubens, Alpha Cancri. (Saturn Mercury)<br />

Activity, malevolence, prevarication.<br />

13°....Degree <strong>of</strong> literature.<br />

15°....First point <strong>of</strong> Affection: The Lion point.


17°....Degree <strong>of</strong> aviation; <strong>of</strong> air and gas.<br />

18°....Medical ability (18°-22°).<br />

19°....The back.<br />

19°35' 9°43'N (3) Algenubi, Epsilon Leonis. (Saturn Mars)<br />

Cold, heartless, bombastic, destructive; but with artistic<br />

perceptions and facility <strong>of</strong> expression.<br />

20°....Cusp <strong>of</strong> Twelfth Lunar Mansion; a critical degree. A<br />

degree <strong>of</strong> Faith.<br />

20º-24ºDegrees <strong>of</strong> homicide.<br />

21°....Comedy.<br />

22°....Appendicitis.<br />

23°....The stage.<br />

25°....Alcoholic (25°-26°); astrology (25°-29°).<br />

26°....Mars-Jupiter conj.: July 5, 1944.<br />

26°10' 22°23'S (2) Alphard, Alpha Hydrae; <strong>of</strong>ten called the<br />

Heart <strong>of</strong> the Hydra. (Saturn Venus - Sun sextile Jupiter)<br />

Wisdom, artistic appreciation; knowledge <strong>of</strong> human nature; yet<br />

immoral, uncontrolled, and subject to tragedy.<br />

26°27' 11°52' N (3) Adhafera, Zeta Leonis. (Saturn Mercury)<br />

Associated with criminal tendencies, poisons, suicide. If<br />

rising: military preferment and riches.<br />

26°47' 4°52' N (3) Al Jabhah, Eta Leonis. Violent and<br />

intemperate nature; a military <strong>of</strong>ficer in danger <strong>of</strong> mutiny.<br />

28°43' 0°28'N (i) Regulus, Alpha Leonis. A triple star; called<br />

the Lion's Heart; one <strong>of</strong> the Royal stars <strong>of</strong> the Persians, as<br />

Watcher <strong>of</strong> the North, marking the Summer solstice about 3000 B.<br />

C. (Mars Jupiter - Mars - Sun trine Uranus) Destructiveness;<br />

military honors, with ultimate failure; magnanimity,<br />

liberality, generosity; independent and high-spirited. If<br />

rising: honor and wealth, but subject to ill health. If<br />

culminating: high <strong>of</strong>fice under government; military success.<br />

If conj. Sun, Moon or Jupiter: honors and ample fortune.<br />

Degrees, Individual, Virgo (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)


(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Virgo.<br />

3°.....Cusp <strong>of</strong> the Thirteenth Lunar Mansion: a critical<br />

degree; appendicitis.<br />

4°.....Asthma.<br />

7°.....Degree <strong>of</strong> dress (7° - 10°)<br />

8°.....Mixing and blending.<br />

9°.....Homicidal tendencies.<br />

10°....Purifying, cleansing, refining, and reducing to<br />

simplest essence. A degree <strong>of</strong> theology.<br />

10°22' 14°20 N (2) Zosma, Delta Leonis. (Saturn Venus)<br />

Egotistical, immoral; fearful <strong>of</strong> poisoning.<br />

11°....An astrological degree.<br />

12°....Business (12° - 16°).<br />

13°....Stage; feet.<br />

14°....Degree <strong>of</strong> transformation and versatility (13° - 14°).<br />

15°....Exaltation <strong>of</strong> Mercury.<br />

16°....Cusp <strong>of</strong> Fourteenth Lunar Mansion; a critical degree,<br />

Christian ministers; a degree <strong>of</strong> symbolism.<br />

17°....Degree <strong>of</strong> gliding or flowing.<br />

20°30' 12° 16'N (2) Denebola, Beta Leonis, the Lion's Tail.<br />

(Saturn Venus - Mercury Uranus Mars) Said to bring honors and<br />

wealth, but leading eventually to disgrace; swift judgments;<br />

despair, regrets, misfortunes, through natural forces. If<br />

rising: good fortune, attended by dangers and anxieties,<br />

because <strong>of</strong> folly.<br />

22°....A military degree; said to rule appendicitis;<br />

hairdressers.<br />

23°58' 50°55'N (Neb) Copula, 51m Canum Ven. (Moon Venus)<br />

Blindness, defective vision, hindrances and disappointments.


24°....Degree <strong>of</strong> painting (24° - 26°).<br />

25°....Cancer.<br />

25°35' 17°34'S (4) Labrum, Delta Crateris. Associated with the<br />

Holy Grail. (Venus Mercury) Ideality, spiritual intelligence;<br />

salvation through fall from grace.<br />

25°38' Mars-Neptune conj.: September 29, 1940.<br />

26°2' 0°42'N (3½) Zavijava, Beta Virginis. (Mercury Mars)<br />

Combative, destructive, but beneficent; strength <strong>of</strong> character.<br />

Near to it was the Solar Eclipse <strong>of</strong> September 21, 1922, used<br />

by physicists in confirming the Einstein theory.<br />

27°....Diabetes.<br />

27°48' 63°43' S (2½) Markeb, Kappa Argus. (Saturn Jupiter)<br />

Piety, educational work; voyages.<br />

28°....Solar Eclipse: August 21, 1941.<br />

29°21'.Mars-Neptune conj.: September 16, 1942.<br />

Degrees, Individual, Libra (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Libra.<br />

0°.....Cusp <strong>of</strong> Fifteenth Lunar Mansion; a sensitive degree.<br />

3°.....Abscesses.<br />

3°4'...Mars-Neptune conj.: August 23, 1944.<br />

3°43' 1°22'N (4) Zaniah, Eta Virginia; a variable star.<br />

(Mercury Venus) Congeniality, refinement, order; a lovable<br />

nature.<br />

5°.....Homicide.<br />

6°.....Degree <strong>of</strong> birds; aviation; goiter.<br />

6°53'..Mars-Neptune conj.: August 20, 1946.<br />

7°.....Sudden death; animal life.<br />

8°.....Solar Eclipse: October 1, 1940.


8°50' 16°13'N (3) Vindemiatrix, Epsilon Virginis. So called<br />

because it anciently rose at vintage time. (Saturn Mercury)<br />

Falsity, sometimes dishonesty; loss <strong>of</strong> partner. If conj.<br />

Uranus: spinal trouble; heart trouble; seclusion.<br />

9°.....Courage, triumph.<br />

9°2' 2°48'N (3½) Caphir, Gamma Virginis. (Mercury Venus -<br />

Venus Mars) Refined and lovable character; prophetic instincts.<br />

12°....Cusp <strong>of</strong> Sixteenth Lunar Mansion; a sensitive degree.<br />

12°20' 12° 11' (3) Algorab, Delta Corvi. (Mars Saturn)<br />

Destructive, malevolent; a scavenger.<br />

13°....Food and drink.<br />

15°....Suicide, apoplexy.<br />

16°32' 49°33'N (3) Seginus, Gamma Boötis. (Mercury Saturn)<br />

Subtle mind, but suffers through bad company.<br />

17°....Electrical (16°-18°).<br />

19°....Fall <strong>of</strong> the Sun.<br />

21°....Exaltation <strong>of</strong> Saturn. The stage, comedy.<br />

21°3' 58°55'S (v) Foramen, Eta Argus. Surrounded by the "Keyhole"<br />

nebula. (Saturn Jupiter) Piety; acquisitiveness; danger<br />

to eyes. If conj. Sun: shipwreck.<br />

22°....Artistic; hope.<br />

22°43' 2°3'S (1) Spica, Alpha Virginis. (Venus Mars - Venus<br />

Jupiter Mercury) Said to be fixed and benefic; <strong>of</strong>fering<br />

riches, renown, and a sweet disposition; the most fortunate <strong>of</strong><br />

stars, when rising or on the Mid-heaven.<br />

23°....Degree <strong>of</strong> homosexuality.<br />

23°7' 30° 47'N (1) Arcturus, Alpha Boötis; Arctophilax, the<br />

bear watcher. Brightest star in the northern hemisphere (v.<br />

Job 38:32). (Mars Jupiter - Mercury conjunct Venus) Renown<br />

through self-determination; prosperity by navigation and<br />

voyages.<br />

24°....Musical.<br />

25°....Cusp <strong>of</strong> Seventeenth Lunar Mansion; a sensitive degree;


literature.<br />

26°....Detectives.<br />

27°....Consumption.<br />

28°....Hospitality; hair.<br />

Degrees, Individual, Scorpio (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Scorpio.<br />

0°.....Sensuous and passionate degree.<br />

2°.....Plot.<br />

2°2' 48°59'N (3) Princeps, Delta Boötis. (Mercury Saturn)<br />

Pr<strong>of</strong>ound and studious mind, adapted to research.<br />

3°.....Fall <strong>of</strong> the Moon.<br />

5°45' 0° 28'N (4) Khambalia, Lambda Virginis. (Mercury Mars)<br />

Changeable, unreliable, argumentative.<br />

6°.....Occultist and leader; that which is slippery but<br />

soothing.<br />

8°.....Cusp <strong>of</strong> Eighteenth Lunar Mansion; a critical degree.<br />

10°....Neurasthenia<br />

10°46' 52°52'S (1) Acrux, Alpha Crucis. Brightest star in the<br />

Southern Cross. (Jupiter) Ceremonial, benevolent, mystic.<br />

11°10' 44°20'N (2) Alphecca, Alpha Coronae Bor. (Venus Mercury<br />

-- Mars Mercury) Dignity; artistic sensibilities, inclined to<br />

poetry.<br />

12°....Business (12°-16°)<br />

13°....Air pressure.<br />

13°58' 0°20'N (3) South Scale, Alpha Librae. (Jupiter Mars -<br />

Mars Venus Saturn) Unforgiving, untruthful; ill-health.<br />

15°....The Center <strong>of</strong> Regeneration: the Eagle-point.


16°....Growth; painting.<br />

17°....Music.<br />

17°41'.Mercury South Node.<br />

18°....Appendicitis.<br />

18°15' 8°30'N (2½) North Scale, Beta Librae. (Jupiter Mercury<br />

- Mars sextile Jupiter) Good fortune, high ambition.<br />

19°....The degree <strong>of</strong> avidity, an evil degree; the crucial<br />

point in the war between the Ego and the Supreme Will; animal<br />

life. 19°8'..Mars South Node.<br />

20°....Cusp <strong>of</strong> Nineteenth Lunar Mansion; a critical degree.<br />

20°56' 25°25'N (2½) Unukalhai, Alpha Serpentis. (Saturn Mars -<br />

Mars Saturn opposition Venus) Immorality, accidents, danger <strong>of</strong><br />

poison.<br />

21°....Bronchial tubes.<br />

22°43' 44°9'S (1) Agena, Beta Centauri. (Venus Jupiter - Mars<br />

conjunct Mercury) Refinement, morality, good health;<br />

universally respected.<br />

25°....Dumbness; alcoholic.<br />

27°....Literature; memory.<br />

28°....Brewers.<br />

28°28' 42°34'S (1) Bungula, Alpha Centauri. Often called<br />

Proxima, because <strong>of</strong> its nearness to the Earth: 275,000 astro.<br />

units. (Venus Jupiter) Friends; refinement; honor.<br />

Degrees, Individual, Sagittarius (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars<br />

etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Sagittarius.<br />

0°.....Degrees <strong>of</strong> draughtsmanship (0°-3°).<br />

1°11' 17°15'N (3) Yed Prior, Delta Ophiuchi. (Saturn Venus)<br />

Shameless immorality; revolutionary.


1°27' 1°58'S (2) Isidis, Delta Scorpii (Mars Saturn - Venus<br />

Gemini Moon) Sudden assaults; malevolence; immorality.<br />

2°4' 1°1'N (3) Graffias, Beta Scorpii. (Mars Saturn - Venus<br />

Gemini Moon Saturn) Malicious, merciless; susceptible to<br />

contagious diseases.<br />

3°.....Exaltation <strong>of</strong> Moon's South Node: Fall <strong>of</strong> Moon's North<br />

Node. Cusp <strong>of</strong> Twentieth Lunar Mansion: a critical degree.<br />

4º.....Aviation.<br />

6°.....Degree <strong>of</strong> expression in language.<br />

7°.....Degree <strong>of</strong> the heart.<br />

8°7' 11°4'N (3) Han, Zeta Ophiuchi. (Saturn Venus) Harbinger<br />

<strong>of</strong> trouble.<br />

8°39' 4° 34S (1) Antares, Alpha Scorpii; Mars' deputy; the<br />

Scorpion's heart. The Watcher <strong>of</strong> the West. It shows a fluted<br />

spectrum in which the reds predominate. (Mars Jupiter)<br />

Malevolent, destructive; generous; subject to presentiments <strong>of</strong><br />

impending tragedy; rash impulses; headstrong obstinacy,<br />

chiefly injuring themself. If rising or culminating: honor,<br />

preferment, good fortune.<br />

9°.....Homicide.<br />

10°50' 75°17'N (3) Rastaban, Beta Draconis. (Mars Saturn)<br />

Criminal tendencies; property losses; accidents.<br />

12°....Accidents to wheeled vehicles.<br />

13°....Degree <strong>of</strong> acting.<br />

13°43'.Uranus South Node.<br />

14°....Degree <strong>of</strong> dumbness; indecision.<br />

16°....Cusp <strong>of</strong> Twenty-First Lunar Mansion: a critical degree.<br />

16°11'.Venus North Node.<br />

16°51' 7°11'N (2) Sabik, Eta Ophiuchi. (Saturn Venus - Jupiter<br />

Venus) Wasteful, inefficient; bad morals, but successful<br />

evildoer.<br />

17°....Degree <strong>of</strong> matter in transition - heat, flame;<br />

homicidal. 18°....Royalty.<br />

20°....Faith (20°-23°).


21°....Growth.<br />

21°20' 35°51'N (2) Rasalhague, Alpha Ophiuchi. (Saturn Venus -<br />

Jupiter Mercury sextile Mars) Perverted and depraved tastes;<br />

misfortunes through women.<br />

22°....A military degree.<br />

22°54' 14°0'S (3) Lesath, Gamma Scorpii. (Mercury Mars)<br />

Associated with acids; danger, desperation; immorality.<br />

23°....Faith.<br />

24°39' 8°50'C (cl) Aculeus, 6m Scorpii. (conjunct Moon) If<br />

conj. or opposition an afflicted luminary, or its afflicting<br />

planet: impaired eyesight, perhaps blindness.<br />

25°....Neuresthania.<br />

27°35' 11°22'S (cl) Acumen, 7m Scorpii. (conjunct Moon)<br />

Companion to Aculeus, and <strong>of</strong> same nature and influence.<br />

28°....Consumption.<br />

28°38' 13°41'N (3) Sinistra, Gamma Ophiuchi. (Saturn Venus)<br />

Slovenly, immoral.<br />

29°....Imitation; acting.<br />

29°32' 0°1'N (CNC) Spiculum, 8, 20, 21m Sagittarii. (Mars<br />

Moon) Mentioned by Ptolemy in connection with blindness.<br />

Degrees, Individual, Capricorn (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars<br />

etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Capricorn.<br />

0°.....The Galactic Center. The most important point in<br />

astrology. Cusp <strong>of</strong> the Twenty-Second Lunar Mansion. An<br />

ambitious degree.<br />

2°.....Sight.<br />

2°6' 2°21'N (4) Polis, Mu Sagittarii. (Jupiter Mars) Keen<br />

perception, domination; ambition, success; horsemanship.


3°.....Medical.<br />

4°.....Sleep and trance (4°-5°).<br />

6°.....Analogy.<br />

7°.....Unusual ability.<br />

7°12' 0°43'C (cl) Facies, 22m Sagittarii. (Sun Mars) Blindness<br />

or defective sight; illness; accidents.<br />

9°.....Degree <strong>of</strong> history.<br />

9°54'..Jupiter South Node.<br />

10°....Memory.<br />

11°....Religion.<br />

11°16' 3°26'S (2) Pelagus, Sigma Sagittarii. (Jupiter Mercury<br />

- Saturn Mercury) Optimism; veracity; a religious tendency.<br />

12°....Cusp <strong>of</strong> the Twenty-Third Lunar Mansion.<br />

12°31' 7°10'S (3) Ascella, Zeta Sagittarii. (Jupiter Mercury)<br />

Happiness, good fortune.<br />

13°52' 0°52'N (4½) Manubrium, Omicron Sagittarii. (Sun Mars)<br />

Heroic, courageous, defiant; blindness from fire or explosion.<br />

14°....Suicide.<br />

14°12' 61°44'N (1) Wega, Alpha Lyrae, a pale sapphire star in<br />

the lower part <strong>of</strong> the Lyre. (Venus Mercury - Jupiter trine<br />

Saturn in Part <strong>of</strong> Fortune) Beneficent, idealistic, hopeful,<br />

refined, changeable; grave, outwardly pretentious, but usually<br />

lascivious.<br />

15°....Fall <strong>of</strong> Jupiter. A degree <strong>of</strong> duty.<br />

16°....Degree <strong>of</strong> solid matter.<br />

17°....Intellectual and governmental.<br />

18°41' 36°12'N (3) Deneb, Zeta Aquilae. (Mars Jupiter)<br />

Benevolent, liberal; ability to command; and a successful<br />

warrior.<br />

19°34'.Pluto South Node.<br />

21°....A scholarly degree.


23°....Governmental authority; music.<br />

23°11'.Saturn South Node.<br />

24°43' 5°25'S (6) Terebellum, Omega Sagittarii. (Venus Saturn)<br />

Cunning, mercenary; a fortune, with a guilty conscience and<br />

unsavory reputation.<br />

25°....Cusp <strong>of</strong> the Twenty-Fourth Lunar Mansion.<br />

26°....Land and farming.<br />

27°....Hair.<br />

28°....Exaltation <strong>of</strong> Mars.<br />

29°....Degree <strong>of</strong> collecting.<br />

Degrees, Individual, Aquarius (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars<br />

etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Aquarius.<br />

0°.....Homicide (0° - 5°).<br />

0°9' 48°59'N (3) Albirco, Beta Cygni. (Venus Mercury) Beauty;<br />

a lovable disposition; resigned to Fate.<br />

0°39' 29°18'N (1) Altair, Alpha Aquilae. (Mars Jupiter -<br />

Uranus Mercury sextile Sun) Bold, confident, unyielding,<br />

liberal, valiant; sudden, but ephemeral wealth; a position <strong>of</strong><br />

command; danger from reptiles.<br />

2°42' 6°58'N (4) Giedi, Alpha Capricorni; a multiple star,<br />

yellow, ash, lilac. (Venus Mars - Venus sextile Uranus - Venus<br />

Mercury) Beneficences; sacrifices; brings strange events into<br />

one's life.<br />

2°56' 4°36'N (3) Dabih, Beta Capricorni. (Saturn Venus -<br />

Saturn Uranus Gemini Mercury) Suspicion and mistrust; success,<br />

but retirement under a cloud.<br />

3°36' 0°54'N (5) Oculus, Pi Capricorni. (Saturn Venus) If<br />

conj. Mercury: a clever and penetrating mind.<br />

4°3' 1°12'N (5) Bos, Rho Capricorni. (Saturn Venus) Similar to


Oculus.<br />

5°.....Solar Eclipse: January 26, 1944.<br />

8°.....Cusp <strong>of</strong> Twenty-fifth Lunar Mansion.<br />

9°.....Executive; presidential.<br />

10°....The principle <strong>of</strong> things.<br />

11°10'.Neptune South Node.<br />

11°37' 2°59'S (5) Armus, Eta Capricorni. (Mars Mercury)<br />

Contemptible, nagging, contentious, unstable.<br />

12°....If Mars afflicted here: assassination.<br />

12°43' 0°36'S (5) Dorsum, Theta Capricorni. (Saturn Jupiter)<br />

Bites from venomous creatures.<br />

13°....Degree <strong>of</strong> beauty; literature.<br />

15°0'..The Center <strong>of</strong> Humanity, the angel point. Solar eclipse,<br />

February 5, 1943.<br />

17°....State <strong>of</strong> air and gases.<br />

18°....Explosiveness.<br />

19°....The back.<br />

19°5' 4°58'S (5) Castra, Epsilon Capricorni. (Saturn Jupiter)<br />

Bad reputation; uncontrollable temper.<br />

20°....Cusp <strong>of</strong> Twenty-Sixth Lunar Mansion; a degree <strong>of</strong> Faith.<br />

20°40' 2°33'S (4) Nashira, Gamma Capricorni. (Saturn Jupiter)<br />

Danger from beasts; conflict with evil, but ultimate success.<br />

22°....Astrological area (22°-28°).<br />

22°17' 8°37'N (3) Sadalsund, Beta Aquarii. (Saturn Mercury -<br />

Sun sextile Uranus)Trouble, disgrace.<br />

22°25' 2°35'S (3) Deneb Algedi, Delta Capricorni. (Saturn<br />

Jupiter) Sorrow and joy, life and death, always hanging in the<br />

balance.<br />

23°....Benevolence.<br />

25°....Alcoholism.


Degrees, Individual, Pisces (accurate 1925; add 1º 5' for 2002 positions <strong>of</strong> fixed stars etc.)<br />

(Abbreviations: neb, nebulae; cl, cluster; v, variable.)<br />

Pisces.<br />

2°14' 10°39'N (3) Sadalmelik, Alpha Aquarii. (Saturn Mercury)<br />

Persecution, sudden destruction; the death penalty, if<br />

afflicted.<br />

2°44' 21°8'S (1) Fomalhaut, Alpha Piscis Aust. The Watcher <strong>of</strong><br />

the South v. Royal Stars. (Venus Mercury - Jupiter square in<br />

Pisces - Sagittarius) Supposedly fortunate and powerful, yet a<br />

sublime malevolence that fluctuates between material and<br />

spiritual expression. If rising, according to Cardan: great<br />

learning, and an "immortal name."<br />

3°.....Cusp <strong>of</strong> Twenty-Seventh Lunar Mansion.<br />

4°14' 59°55'N (1) Deneb Adige, Alpha Cygni. (Venus Mercury)<br />

Facile and ingenious mind.<br />

7°45' 8°11'S (3) Skat, Delta Aquarii. (Saturn Jupiter - Uranus<br />

Venus sextile Mercury) Good fortune; lasting happiness.<br />

14°10' 59°22'S (1) Achernar, Alpha Eridani; called the Cherub<br />

and Sword. (Jupiter) Confers royal honors; success in public<br />

<strong>of</strong>fice.<br />

15°....Fall <strong>of</strong> Mercury.<br />

16°....Cusp <strong>of</strong> Twenty-Eighth Lunar Mansion.<br />

22°22' 19°24'N (2) Markab, Alpha Pegasi. (Mars Mercury)<br />

Honors, but danger from fire, fever, cuts and blows.<br />

27°....Exaltation <strong>of</strong> Venus.<br />

28°15' 31°8'N (2) Scheat, Beta Pegasi. (Mars Mercury) Extreme<br />

misfortune; suicide, drowning, perhaps murder.<br />

29°9' 6°32'N (2) Theta Piscium; tail <strong>of</strong> western fish. (Saturn<br />

Mercury) A fatalistic influence.<br />

For more complete data on the stars, refer to Vivian E. Robson's volume, "Fixed Stars in<br />

<strong>Astrology</strong>."


Delineation. (1) Applied to the generally accepted composite interpretation <strong>of</strong> specific<br />

influences, such as a planet's position in a Sign or House, an aspect between two planets, or a<br />

configuration <strong>of</strong> planets; (2) Sometimes applied to the interpretation <strong>of</strong> the Figure as a whole,<br />

but such a summing up is more properly termed a synthesis. (q.v.)<br />

Depression. Distance <strong>of</strong> a celestial body below the horizon: its horizontal distance North.<br />

Descendant The opposite point to the Ascendant (q.v.). The cusp <strong>of</strong> the 7th house. The western<br />

angle. Loosely applied to the whole <strong>of</strong> the seventh house.<br />

Descending. Said <strong>of</strong> a planet in any house from the Fourth to the Ninth. While one may speak <strong>of</strong><br />

a body as "setting" when it passes below the Western horizon, it is "descending" from the time it<br />

passes the Midheaven until it reaches the opposite point, or Imum Coeli.<br />

Destiny. The end to which all unrestrained forces lead. The aim <strong>of</strong> most religions, including<br />

<strong>Astrology</strong>, is to help one to become the master <strong>of</strong> his Destiny. Lacking this mastery, Destiny<br />

largely determines the part we play in the scheme <strong>of</strong> things. Destiny vs. Will adds up to<br />

experience, as a result <strong>of</strong> which we can be said to evolve, and become a developed or remain an<br />

undeveloped child <strong>of</strong> Destiny. The shrinking statue <strong>of</strong> the character Destiny from scene to scene<br />

in Maeterlinck's "Betrothal" was symbolic <strong>of</strong> the diminishing power <strong>of</strong> Destiny as man evolves<br />

in character through the experience <strong>of</strong> the will and as the fruit <strong>of</strong> experience. The Consciousness<br />

<strong>of</strong> Purpose, which is a fundamental <strong>of</strong> MacDougan's system <strong>of</strong> Psychology, compares to the<br />

Astrological sense <strong>of</strong> Destiny that is imparted through the sign position <strong>of</strong> the Sun. The<br />

individual feels but fails to identify that Destiny until after a long search he "finds himself" - his<br />

place in life. But the demand for self-expression through that Destiny is the driving and<br />

sustaining conviction that spurs his search until he does find it. It is well described in Browning's<br />

"Childe Roland to the Dark Tower Came." The search for self-expression is hampered or helped:<br />

by the desire nature, determined by the Moon position; and by emotional urges conditioned by<br />

the positions and aspects <strong>of</strong> the planets which deliver by reflection an altered solar spectum,<br />

consisting <strong>of</strong> combinations <strong>of</strong> energy frequencies. These stimulate the unequal development <strong>of</strong><br />

the endocrine glands which results in the state <strong>of</strong> glandular imbalance that is now recognized as<br />

the cause <strong>of</strong> so many mental and emotional complexes and physical ills.<br />

Detriment. Properly employed it applies to the placement <strong>of</strong> a planet in the opposite Sign from<br />

that <strong>of</strong> which it is said to be the Ruler; although it is frequently applied to Debility by Sign<br />

position, which includes the opposite Sign to that in which it is in its Exaltation, as well as to<br />

those <strong>of</strong> which it is Ruler.


Dexter. Applied to an aspect which is computed backward, against the order <strong>of</strong> the Signs; in<br />

which the aspected body is elevated above the aspecting body. If this appears opposite to what<br />

you sense it should be, remember that Ptolemy, who originated the term, knew only apparent<br />

motion - that <strong>of</strong> the daily motion <strong>of</strong> the heavens because <strong>of</strong> the Earth's rotation; therefore the one<br />

ahead, was on the right hand - dexter; and the one behind, was on the left hand - sinister. There<br />

is some controversy as to which are the stronger, although the ancients gave preference to the<br />

dexter. Today, some differentiation can be had by application <strong>of</strong> the Doppler effect noted in<br />

spectroscopy, wherein the ray from a body whose position is becoming increasingly distant is<br />

displaced toward the red end <strong>of</strong> the spectrum, while with lessening distance the displacement is<br />

toward the violet end. Since the dexter aspect is forming as the result <strong>of</strong> increasing distance it<br />

would show a displacement toward the red end, which would tend to introduce into the aspect a<br />

measure <strong>of</strong> Mars energy; while the sinister aspect, forming as the result <strong>of</strong> decreasing distance,<br />

would show a displacement toward the violet end, which would tend to introduce into the aspect<br />

a measure <strong>of</strong> Venus or Jupiter geniality. From this one might infer that the relative desirability <strong>of</strong><br />

a dexter and sinister aspect is somewhat dependent upon the nature <strong>of</strong> the planets that are<br />

involved.<br />

Dhanus. The ninth. The Hindu name for the sign Sagittarius.<br />

Dichotome, or Dicotome. (Gr. cut in half.) Applied to that phase <strong>of</strong> the lunar orb, or <strong>of</strong> an<br />

inferior planet, in which only half <strong>of</strong> its disk appears illuminated, i.e. the First and Third<br />

Quarters, in which the body is assuming the shape <strong>of</strong> a half-moon, and in which the Moon is said<br />

to be oriental.<br />

Dignities and Debilities. Conditions <strong>of</strong> placement wherein a planet's influence is<br />

strengthened, are termed Dignities; if weakened they are termed Debilities. These are <strong>of</strong> two<br />

varieties: Essential and Accidental.<br />

Part One <strong>of</strong> this article.<br />

A planet in a Sign in which it is strengthened, is in one <strong>of</strong> its Essential Dignities; in a House<br />

in which it is strengthened, in its Accidental Dignity.<br />

The Essential Dignities are: (1) when a planet is in a Sign <strong>of</strong> which it is the Ruler, when it is<br />

said to be in its own Sign, or in its Domal Dignity. It is ambiguous and confusing to call this<br />

its House-position. If the Sign which a planet rules is on the cusp <strong>of</strong> the House in which the<br />

planet is posited, the planet may be described as the Lord <strong>of</strong> the House: but the strength as<br />

such depends upon its Essential Dignity by virtue <strong>of</strong> its Sign placement. Some authorities<br />

deem that placement in any other Sign <strong>of</strong> the same element as that <strong>of</strong> which it is the Ruler


confers a degree <strong>of</strong> Dignity; (2) When it is posited in the Sign in which it is said to be<br />

Exalted, wherein its strength is augmented and its virtues magnified. A planet in its Exaltation<br />

is only slightly less favorably placed than when it is in its own Sign; (3) By ancient precepts,<br />

the placement <strong>of</strong> a planet in the same Triplicity as that <strong>of</strong> which it is the Ruler, in the same<br />

Term, or in the same Face, were deemed to be Essential Dignities <strong>of</strong> varying degree.<br />

Relative values were computed by points as follows: Sign 5; Mutual reception by house, 5;<br />

Exaltation 4; mutual reception by Exaltation 4; Triplicity 3; Term 2; Face 1.<br />

In the opposite Sign to that which it rules, a planet is said to be in its Detriment; which is to<br />

say, in opposition to its most congenial environment, hence materially weakened.<br />

In the opposite Sign to that in which it would be in its Exaltation, it is said to be in its Fall.<br />

The scale <strong>of</strong> Essential Debilities arc: Detriment 5; Fall 4; Peregrine 5.<br />

A planet in its Debility is generally to be interpreted as an indication <strong>of</strong> weakness in that it<br />

increases the bad effects <strong>of</strong> malefic, and lessens the possibilities for good <strong>of</strong> a benefic.<br />

Of the Accidental Dignities the strongest is placement in Angular Houses: firstly, the Tenth;<br />

then, in order, the First, Seventh and Fourth Houses. The Succedent Houses come next, with<br />

the Cadent Houses weakest.<br />

Other Accidental Dignities, according to older authorities, are: favorable aspects to Fortune;<br />

freedom from combustion; favorable aspects from benefics; swift in motion and increasing in<br />

light; and in a House which corresponds to the Sign <strong>of</strong> its Essential Dignity - as the Sun in the<br />

Fifth House, corresponding to Leo; Moon in the Fourth House, corresponding to Cancer;<br />

Mercury in the Third or Sixth House, corresponding to Gemini and Virgo; and so on.<br />

Modern authorities, however, usually confine the use <strong>of</strong> the term to House placement or<br />

Elevation. Accidental Dignities are not necessarily benevolent. The increased strength may<br />

result harmfully if expressed through unfavorable aspects. The number <strong>of</strong> planets which are<br />

accidentally dignified is a character - index <strong>of</strong> importance. A planet so placed as to gain<br />

strength by way <strong>of</strong> Essential or Accidental dignity, does not necessarily confer a benevolent


disposition. For example, a significator that is exalted, angular, and not afflicted indicates a<br />

person <strong>of</strong> haughty arrogant nature, assuming more than is his due. Charles E. 0. Carter<br />

considers that a planet in its own sign benefits quantitatively, but not qualitatively; i.e., its<br />

strength is increased, but not necessarily rendered benefic. Point values by which to judge the<br />

relative strength <strong>of</strong> the Accidental Dignities, as listed by Wilson, are:<br />

Ascendant or Midheaven..............................5<br />

<br />

Besieged by Jupiter and Venus...................... 6<br />

Partile conj. with Jupiter and Venus............... 5<br />

Conj. Cor Leonis................................... 6<br />

Conj. Spica........................................ 5<br />

4th, 7th or 11th House............................. 4<br />

Direct motion...................................... 4<br />

Partile conj., North Node.......................... 4<br />

Partile trine, Jupiter and Venus................... 4<br />

Partile sextile, Jupiter and Venus................. 3<br />

2nd or 5th House................................... 2<br />

9th House.......................................... 2<br />

Swift <strong>of</strong> motion.................................... 2<br />

Increasing in light................................ 2<br />

Saturn, oriental................................... 2<br />

Jupiter, oriental.................................. 2<br />

Mars, oriental..................................... 2<br />

Moon, occidental................................... 2<br />

Mercury, occidental................................ 2<br />

Venus, occidental.................................. 2<br />

3rd House.......................................... 1


Hayze.............................................. 1<br />

In the Term <strong>of</strong> Jupiter or Venus.................... 1<br />

Point values <strong>of</strong> the Accidental Debilities are:<br />

Besieged by Mars and Saturn......................... 6<br />

Partile conj., Mars and Saturn...................... 5<br />

Conj. Caput Algol................................... 6<br />

Combust............................................. 5<br />

Retrograde.......................................... 5<br />

12th House.......................................... 5<br />

Under the Sunbeams.................................. 4<br />

6th or 8th House.................................... 4<br />

Partile conj., South Node........................... 4<br />

Partile opposition, Mars or Saturn.................. 4<br />

Partile square, Mars or Saturn...................... 3<br />

Decreasing in light................................. 2<br />

Decreasing in motion, or slow....................... 2<br />

Saturn occidental................................... 2<br />

Jupiter occidental.................................. 2<br />

Moon oriental....................................... 2<br />

Mercury oriental.................................... 2<br />

Venus oriental...................................... 2<br />

In term <strong>of</strong> Mars or Saturn........................... 1<br />

Certain Dignities specifically ascribed to Fortuna are:


Conj., Cor Leonis................................... 6<br />

Asc. or Midheaven................................... 5<br />

Partile conj., Jupiter or Venus..................... 5<br />

Conj., Spica........................................ 5<br />

Not Combust......................................... 5<br />

In Taurus or Pisces................................. 5<br />

Besieged by Jupiter and Venus....................... 6<br />

In Cancer, Leo, Libra, or Sagittarius............... 4<br />

4th, 7th, or 11th House............................. 4<br />

Partile trine, Venus or Jupiter..................... 4<br />

Partile conj., North Node........................... 4<br />

In Gemini........................................... 3<br />

2nd or 5th House.................................... 3<br />

Partile sextile, Jupiter or Venus................... 3<br />

In Virgo............................................ 2<br />

9th House........................................... 2<br />

3rd House........................................... 1<br />

In Term <strong>of</strong> Venus or Jupiter......................... 1<br />

The Debilities ascribed to Fortuna are:<br />

Conj., Caput Algol.................................. 6<br />

Besieged by Mars and Saturn......................... 6<br />

12th House.......................................... 5<br />

In Scorpio, Capricorn, or Aquarius.................. 5<br />

Combust............................................. 5<br />

Partile conj., Mars or Saturn....................... 5


6th or 8th House.................................... 4<br />

Opposition, Mars or Jupiter......................... 4<br />

Partile conj., South Node........................... 4<br />

In Aries............................................ 3<br />

Partile square, Mars or Saturn...................... 3<br />

Term <strong>of</strong> Mars or Saturn.............................. 1<br />

The totals <strong>of</strong> the Dignities in comparison to the totals <strong>of</strong> the Debilities affords a determination<br />

<strong>of</strong> the potential strength <strong>of</strong> the planet.<br />

According to the strength each assumes in a nativity, will its power to activate become<br />

manifest:<br />

Sun......builds<br />

Moon.....nourishes<br />

Mercury..communicates<br />

Venus....allures<br />

Mars.....energizes<br />

Jupiter..expands<br />

Saturn...endures<br />

Uranus...perceives<br />

Neptune..dissolves<br />

Pluto....consolidates<br />

Dignities and Debilities, contd. (Part Two <strong>of</strong> this article).<br />

A fixed star is in conjunction with a planet when not more distant than 5° <strong>of</strong> longitude and 2°<br />

<strong>of</strong> latitude.


Of Dignities Calvin in "Scientific <strong>Astrology</strong>" says:- "A planet in its own Sign, unless<br />

retrograde or seriously afflicted by the malefics, is as one who is master <strong>of</strong> his own house and<br />

goods. In its Exaltation it is strong, but less so than were he his own master. In its Detriment<br />

it is weak, as one in his neighbor's house and not master there<strong>of</strong>. In its Fall it is as one who is<br />

poverty-stricken and without power."<br />

Of Mutual Reception he says: "When two planets are in each other's Signs, even though in<br />

evil aspect to one another, the effect is beneficial, as <strong>of</strong> people exchanging courteous social<br />

amenities."<br />

As to Accidental Dignities, he says: "A planet is strong if it is in an angle <strong>of</strong> the Figure, swift<br />

in motion, direct, and overwhelmingly in good aspect with other planets."<br />

As to retrograde motion he says: "It tends to bring out the introspective rather than the<br />

objective qualities <strong>of</strong> the native, and is generally synonymous with belated or denied<br />

benefits."<br />

Another generalization based upon the Accidental Dignities <strong>of</strong> the Geocentric Figure<br />

stipulates that "When the Moon is higher than the Sun, the personality and sensibilities<br />

usually rule. With their positions reversed the character will dominate the career. If both are<br />

below the horizon, the life will be correspondingly unfortunate."<br />

James Wilson expressed doubt concerning the efficacy <strong>of</strong> some <strong>of</strong> the dignities, and cited the<br />

Ptolemy dictum that "Planets are strong in the world when they are oriental, swift in motion,<br />

direct, and increasing in light; and strong in the Nativity when angular or succedant,<br />

particularly in the south or cast angles."<br />

The following Table shows the Essential Dignities and Debilities:<br />

PLANETS......RULER..............DETRIMENT...........<br />

EXALTATION....FALL<br />

Sun..........Leo................Aquarius............<br />

Aries.........Libra<br />

Moon.........Cancer.............Capricorn...........


Taurus........Scorpio<br />

Mercury......Gemini-Virgo.......Sagittarius-Pisces..<br />

Aquarius#.....Leo#<br />

Venus........Taurus-Libra.......Scorpio-Aries.......<br />

Pisces........Virgo<br />

Mars.........Aries-Scorpio......Libra-Taurus........<br />

Capricorn#....Cancer#<br />

Jupiter......Pisces-Sagittarius.Virgo-Gemini........<br />

Cancer#.......Capricorn#<br />

Saturn.......Capricorn-Aquarius.Cancer-Leo..........<br />

Libra.........Aries<br />

Uranus.......Aquarius*..........Leo*................<br />

Scorpio.......Taurus<br />

Neptune......Pisces*............Virgo*..............<br />

Cancer........Capricorn<br />

Pluto........Scorpio*...........Taurus*.............<br />

Aries.........Libra<br />

* Modern and arbitrary assignments.<br />

# Some authorities give Virgo as the Exaltation <strong>of</strong> Mercury - as well as the Sign <strong>of</strong> its<br />

rulership; hence also Pisces as the Sign <strong>of</strong> its Fall. Others give Virgo as the Exaltation <strong>of</strong><br />

Mars, and Capricorn as the Exaltation <strong>of</strong> Jupiter.<br />

A planet that is unfavorably aspected is sometimes loosely characterize as debilitated; also<br />

any Sign dessimilar in its nature to the Sign it rules - as Saturn in Pisces. Properly speaking, a<br />

planet is said to be in its Dignity solely by virtue <strong>of</strong> position, in distinction to any strength<br />

conferred by a supporting aspect.<br />

The same table arranged in the order <strong>of</strong> the Signs follows:<br />

SIGNS........RULER.................DETRIMENT..........<br />

EXALTATION.........FALL<br />

Aries........d. Mars...............Venus..............


Sun................Saturn<br />

Taurus.......n. Venus..............Mars -Pluto*.......<br />

Moon...............Uranus<br />

Gemini.......d. Mercury............Jupiter............North<br />

Node.........South Node<br />

Cancer.......Moon..................Saturn.............Jupiter -<br />

Neptune*..Mars<br />

Leo..........Sun...................Saturn -<br />

Uranus*....-..................Mercury<br />

Virgo........n. Mercury............Jupiter -Neptune*..<br />

Mercury............Venus<br />

Libra........d. Venus..............Mars...............<br />

Saturn.............Sun<br />

Scorpio......n. Mars -Pluto*.......Venus..............<br />

Uranus*............Moon<br />

Sagittarius..d. Jupiter............Mercury............South<br />

Node.........North Node<br />

Capricorn....n. Saturn.............Moon...............<br />

Mars...............Jupiter -Neptune*<br />

Aquarius.....d. Saturn -Uranus*....Sun................<br />

Mercury............-<br />

Pisces.......n. Jupiter -Neptune*..Mercury............<br />

Venus..............Mercury<br />

Some authorities limit the Exaltation and Fall to specific degrees:<br />

PLANET..........SUN............MOON.........MERCURY.........<br />

VENUS...........MARS<br />

Exaltation:.....Aries 19º......Taurus 3º....Virgo 15º.......<br />

Pisces 27º......Capricorn 28º<br />

Fall:...........Libra 19º......Scorpio 3º...Pisces 15º......<br />

Virgo 27º.......Cancer 28º


PLANET..........JUPITER........SATURN.......NORTH NODE......<br />

SOUTH NODE<br />

Exaltation:.....Cancer 15º.....Libra 21º....Gemini 3º.......<br />

Sagittarius 3º<br />

Fall:...........Capricorn 15º..Aries 21º....Sagittarius 3º..<br />

Gemini 3º<br />

Wemyss attributes the rulership <strong>of</strong> Pisces to the asteroids; probably fragments <strong>of</strong> what once<br />

was or was intended to be a planet between the Earth and Mars. Thereby he explains the lack<br />

<strong>of</strong> a consciousness <strong>of</strong> Destiny which is an outstanding feature <strong>of</strong> the Pisces nature.<br />

Most authorities attribute to an Essential Dignity the force <strong>of</strong> a harmonious aspect, and to a<br />

Debility that <strong>of</strong> an inharmonious aspect.<br />

Some authorities speak <strong>of</strong> congeniality <strong>of</strong> planet in element as a species <strong>of</strong> Dignity; Moon<br />

and Neptune in the Water Signs; Sun and Mars in the Fire Signs; Mercury and Venus in the<br />

Air Signs; and Jupiter and Saturn in the Earth Signs.<br />

The basis on which these Exaltations were assigned is lost in antiquity. Certain<br />

correspondences are worthy <strong>of</strong> notice, as bearing on their selection. The Sun as giver <strong>of</strong> life,<br />

finds an important function in Aries, which rules the head@he scat <strong>of</strong> the mind. The<br />

changeable nature <strong>of</strong> the Moon is stabilized by the fixity <strong>of</strong> Taurus - the provider <strong>of</strong> the home.<br />

Venus finds its most ready servitor in the philanthropic Pisces. Mars is stabilized and<br />

harnessed in Saturn-ruled Capricorn. Saturn finds a noble outlet in Libra - the purveyor <strong>of</strong><br />

justice. Jupiter in Cancer, representing the home, is there sublimated into devotion. This<br />

supposed dignity seems to have had its origin with the Arabians. Almansor, in his aphorisms,<br />

says "Saturn and the Sun have their exaltations opposite, because one loves darkness and the<br />

other light; Jupiter and Mars are opposite, because one is a lover <strong>of</strong> justice and the other <strong>of</strong><br />

misrule; and Mercury and Venus have opposite places, because one loves learning and<br />

science, and the other sensual pleasures - which are mutual enemies to each other."<br />

It can be noted that harmonious aspects join the signs <strong>of</strong> Rulership and Exaltation, as follows:<br />

Planet....Ruler......................Exaltation<br />

Sun.......Leo...........trines.......Aries


Moon......Cancer........sextiles.....Taurus<br />

Mercury...Gemini........trines.......Aquarius<br />

Venus.....Taurus........sextiles.....Pisces<br />

Mars......Scorpio.......sextiles.....Capricorn (or Virgo)<br />

Jupiter...Pisces........trines.......Cancer (or sextiles<br />

Capricorn)<br />

Saturn....Aquarius......trines.......Libra<br />

As explained by Ptolemy in the Tetrabiblos, the Moon and the Sun were assigned to the<br />

Rulership <strong>of</strong> Cancer and Leo because "these are the most Northerly <strong>of</strong> all the Signs, and<br />

approach nearer than any others to the Zenith <strong>of</strong> this part <strong>of</strong> the Earth: the Moon to Cancer<br />

because both are feminine, and the Sun to Leo, because both are masculine." This resulted in<br />

the division <strong>of</strong> the zodiac into a Solar semi-circle from Leo forward to Capricorn, and a Lunar<br />

Semi-circle from Cancer backward to Aquarius. In order that each planet might rule a Sign in<br />

each semi-circle, whereby it could be configurated with both Sun and Moon, Mercury, which<br />

is never more than one Sign distant from the Sun, was assigned to the rulership <strong>of</strong> Gemini and<br />

Virgo; Venus, which is never more than two Signs distant, to Taurus and Libra; Mars,<br />

because it is dry in nature, was assigned to two Signs <strong>of</strong> a similar nature, Aries and Scorpio,<br />

whose square relation to the respective Signs <strong>of</strong> the luminaries was appropriately discordant;<br />

Jupiter, whose fruitful nature deserved a harmonious relationship in which to operate for<br />

good, was assigned to the two trine Signs Pisces and Sagittarius; leaving Saturn, a cold planet<br />

in an orbit remote from the harmonious, to be assigned to Cancer and Aquarius, and for the<br />

added reason that their "configuration by opposition does not cooperate towards the<br />

production <strong>of</strong> good." As the basis on which the Exaltations were assigned is equally arbitrary<br />

it is no wonder that Wilson sc<strong>of</strong>fs at and refuses to accept the entire doctrine <strong>of</strong> Essential<br />

Dignities.<br />

To render matters worse confounded some <strong>of</strong> the moderns have endeavored to upset the<br />

scheme by assigning to Uranus the rulership <strong>of</strong> Aquarius, and to Neptune the rulership <strong>of</strong><br />

Pisces, and are now in a battle royal as to whether Pluto shall be assigned to Aries or Scorpio.<br />

Looked at from a scientist's viewpoint the entire Doctrine <strong>of</strong> Dignities appears to be a fortuneteller's<br />

device whereby to find at least some answer to a question concerning a House which<br />

contains no planets, and is thus unable to give positive testimony regarding a question asked.<br />

Wilson seemed to think that Placidus side-stepped the doctrine as one with which he could<br />

not agree, but regarding which he dared not disagree. Marc Edmund Jones says that few<br />

modern practitioners pay much attention to the Essential Dignities and Debilities. v.<br />

Ptolemaic <strong>Astrology</strong>.


To distinguish between these dual rulerships, the positive signs were called Day Houses, and<br />

the negative signs, the Night Houses -- although since they are signs not houses, the terms<br />

Day Home and Night Home would be preferable.<br />

..Day Home.......Planet.....Night Home<br />

..Gemini.........Mercury....Virgo<br />

..Libra..........Venus......Taurus<br />

..Aries..........Mars.......Scorpio<br />

..Sagittarius....Jupiter....Pisces<br />

..Aquarius.......Saturn.....Capricorn<br />

A person born by night, with the Sun below the horizon, looks to the Night Homes <strong>of</strong> the<br />

planets to be the stronger; if born with the Sun above the horizon, the Day Homes.<br />

The moderns have thrown this into confusion in an effort to ascribe rulerships to the newlydiscovered<br />

planets - Uranus, Neptune and Pluto. Many authorities prefer however to consider<br />

these as second-octave planets: Uranus <strong>of</strong> Mercury, Neptune <strong>of</strong> Venus, and Pluto <strong>of</strong> Mars.<br />

Other systems <strong>of</strong> rulership have been variously proposed. v. Rulership.<br />

For further observations on the relative strength <strong>of</strong> the Dignities: v. Synthesis.<br />

Triplicity, Rulers <strong>of</strong>. Another variety <strong>of</strong> Dignity, used in Mundane and Horary practice, is<br />

that <strong>of</strong> a planet posited in its own Triplicity. The rulerships <strong>of</strong> the Triplicities are, however,<br />

not always the rulers <strong>of</strong> the three signs which make up the Triplicity. For example, <strong>of</strong> the Fire<br />

Trigon, Mars as an enemy <strong>of</strong> the Sun is dethroned, and the Sun is made the ruler by day, and<br />

Jupiter by night. This was the Northern Triplicity, since because Jupiter brought to the<br />

Egyptians fruitful showers from out <strong>of</strong> the North he was said to rule the North; also the<br />

Northwest, because the outlawed Mars now and then brought in the West wind; and<br />

Southwest, because Mars is feminine, and the South is feminine. Of the Earth Trigon Venus<br />

was its ruler by day and the Moon by night. This was the Southern Trigon, because "under the<br />

petticoat government <strong>of</strong> Venus and the Moon," as Wilson puts it, "they contrived to exclude


Saturn - for what reason we are not informed." It rules the South because Venus brings South<br />

winds, and Southeast because Saturn brings East winds. Of the Air Trigon Saturn rules by<br />

day and Mercury by night. It was the Eastern Trigon because Saturn brings East winds and<br />

persuaded Mercury to cooperate; and Northeast because Jupiter claimed a share since both<br />

are diurnal planets, hence related. The Water Trigon was ruled by Mars with the co-rulership<br />

<strong>of</strong> Venus by day and the Moon by night. It was the Western Trigon because Mars liked the<br />

West winds for the reason that they scorched the Egyptians; and the Southwest because <strong>of</strong> the<br />

share <strong>of</strong> Venus in the trigon. Concerning all this Wilson adds: "Its absurdity requires no<br />

comment; and since the doctrine that countries and cities are governed by certain signs and<br />

planets is solely founded on this folly, it is undeserving <strong>of</strong> the smallest attention."<br />

In Horary practice a planet in its Triplicity denotes a respectable person who has a sufficiency<br />

<strong>of</strong> everything, hence is quite comfortable.<br />

Dionysian Period. The 28-year cycle <strong>of</strong> the Sun, on which is based the Dominical Letter, brings<br />

the Sun back to the same day <strong>of</strong> the week. The 19-year Metonic Cycle restores the new moon to<br />

the same day <strong>of</strong> the month. Therefore 28 X 19 = 532 years - the period on which Lunations recur<br />

on the same day <strong>of</strong> the month and the same day <strong>of</strong> the week. This is the Dionysian Period, so<br />

called after Dionysius Exiguus; also called the Victorian period, after Victorius <strong>of</strong> Aquitain. Its<br />

use in determining Easter Sunday was discontinued with the Gregorian reformation <strong>of</strong> the Julian<br />

calendar.<br />

Directions. Progressions. No phase <strong>of</strong> <strong>Astrology</strong> is subject to such differences <strong>of</strong> opinion and<br />

practice as that which treats <strong>of</strong> the changing influences resulting from the various moving bodies<br />

<strong>of</strong> the solar system, as they affect the individual through the sundry sensitive points produced by<br />

the impact <strong>of</strong> planetary rays during his first day <strong>of</strong> life. Chief among these are three basic<br />

systems: Transits, Primary Directions, and Secondary Progressions.<br />

Transits are based upon the actual motions <strong>of</strong> the various bodies, whereby Saturn, for example,<br />

with a revolutionary period <strong>of</strong> approximately 30 years, will in that time return to the place it<br />

occupied on a day <strong>of</strong> birth; during which period it will transit over each one <strong>of</strong> the sensitive<br />

points <strong>of</strong> the Birth Figure. Thus when it passes over the radical position <strong>of</strong> Venus there results a<br />

Saturn impulse through a Venus expectancy; and so on for all the moving planets in relation to<br />

each <strong>of</strong> the sensitive points. There is no controversy concerning transits, other than their relative<br />

strength and importance as compared to Directions and Progressions.<br />

Directions and Progressions are based on a theory that since each actual day's revolution <strong>of</strong> the<br />

Earth finds the Sun advanced one degree beyond the point where it was on the preceding day,<br />

and since the extra four minutes <strong>of</strong> rotation required to traverse this degree is the equivalent <strong>of</strong><br />

the day required for the Earth to traverse the degree in its annual revolution, one degree <strong>of</strong><br />

rotation is equal to one day's revolution. Out <strong>of</strong> this it is deduced that since a degree is equal to a<br />

day, and a day is equal to a year, a degree is equal to a year. There is also biblical authority for<br />

some such statement. On this assumption is founded an elaborate system <strong>of</strong> calculations, all <strong>of</strong>


which come to naught in case the original premise is rejected.<br />

The Primary System, so called, is thus a calculation <strong>of</strong> the number <strong>of</strong> four-minute intervals<br />

during which a given planet will move from its birth position to the place where it conjoins or<br />

aspects a sensitive degree - usually the birth-position <strong>of</strong> some other planet. Then since each fourminute<br />

arc represents a year <strong>of</strong> life, it is assumed that in a given year there will be in force a<br />

directed aspect between these two bodies. Since each <strong>of</strong> these calculations are separately made<br />

and applied, the term "directed" is employed, such as "Jupiter directed to the place <strong>of</strong> Saturn,"<br />

and so on. These arcs <strong>of</strong> Direction must be computed in fractional divisions <strong>of</strong> the semi-arc,<br />

since in various latitudes at different seasons <strong>of</strong> the year the arc from the horizon to the<br />

Midheaven may be variously more or less than go". Instead <strong>of</strong> calculating a day as 1°, the<br />

distance travelled in 4 minutes is calculated at one-ninetieth <strong>of</strong> the arc which the sunrise degree<br />

must traverse in order to reach its Midheaven point on that day; or if below the horizon, for the<br />

degree on the Imum Coeli to reach its horizon-point.<br />

Secondary Progressions, much easier to calculate, are based on the theory that the positions <strong>of</strong><br />

the planets on the third day <strong>of</strong> life, for example, will represent a correct Progressed horoscope<br />

for the third year <strong>of</strong> life, and so on. In this system one casts a Progressed Figure for the year<br />

desired, by casting it for that many days after birth, using the ephemeris <strong>of</strong> the year <strong>of</strong> birth. One<br />

<strong>of</strong> the first observations is the evident fact that in ancient times the astrologer did not have the<br />

availability <strong>of</strong> ephemerides for different years, and this was a simple means whereby to secure<br />

an approximation. One modern adaptation which combines features <strong>of</strong> both systems is the socalled<br />

Radix System, which assumes an Ascendant degree that is advanced for every year an<br />

amount equal to one day's average travel <strong>of</strong> the Earth around the Sun, which in advancing<br />

sweeps the whole scheme <strong>of</strong> sensitive points along with it. This unit is 0° 59' - or 360° <strong>of</strong> the<br />

circle divided by 365¼ days <strong>of</strong> the year. Also, as the Ascendant moves downward, carrying the<br />

planets to new positions, the original places <strong>of</strong> the planets move upwards - thereby creating<br />

double the number <strong>of</strong> sensitive points, and allowing for directions to be figured in both direct<br />

and converse motion. To these sensitive points the Sun is directed at the rate <strong>of</strong> its average daily<br />

travel - the major arc <strong>of</strong> 0° 59'; and the Moon at the rate <strong>of</strong> its average daily travel - the minor<br />

arc <strong>of</strong> 13° 11'.<br />

Another method is the Annual Solar Revolution, a Figure cast for the exact moment in any<br />

given year on which the Sun returns to the exact degree, minute and second which it occupied on<br />

the day <strong>of</strong> birth. A derivation <strong>of</strong> this system is the so-called "Key-Cycle" devised by Wynn.<br />

There are other systems <strong>of</strong> calculating the supposed accents which are imparted by the changing<br />

cosmic conditions that mark successive years, but a detailed discussion <strong>of</strong> the problems involved<br />

in the various systems <strong>of</strong> Directions and Progressions would make a ponderous volume in itself.<br />

Every system has its exponents, but the chief reason for all <strong>of</strong> them is found in the effort <strong>of</strong> the<br />

astrologer to foretell future events. The more conservative <strong>of</strong> the modern scientific astrologers<br />

confine themselves largely to known factors, such as transits, interpreting them as subordinate to<br />

the Birth Figure, and delineating both <strong>of</strong> them in terms <strong>of</strong> psychological tendencies, the control<br />

<strong>of</strong> which is within command <strong>of</strong> the individual who seeks to rule his destiny rather than to be<br />

ruled by it.<br />

To such, the most satisfactory method, other than the transits, on which to base deductions<br />

concerning the changing influences <strong>of</strong> each year, is perhaps the Solar Revolution Figure, on the


assumption that since with each successive year the Sun becomes the predominating influence<br />

on the unfolding destiny <strong>of</strong> the individual, the moment <strong>of</strong> its return to its exact birth position<br />

represents an anniversary marked by a sub-conscious recheck <strong>of</strong> the pattern <strong>of</strong> receptivities<br />

which was stamped at birth, and which has been noted and revised with each annual return <strong>of</strong> the<br />

Sun. On the very first anniversary, the relationship <strong>of</strong> the Rising Degree and the Solar Degree<br />

was found altered; hence, one <strong>of</strong> them had to be revised. In early life it might be possible to<br />

ignore the Sun and to continue to measure from the Ascendant; but with the advance toward the<br />

age at which one attains to his majority, it must be apparent that the Sun will have asserted itself<br />

as the most compelling <strong>of</strong> all sources <strong>of</strong> cosmic stimulation - as regards consciousness <strong>of</strong> the<br />

dictates <strong>of</strong> destiny, if not emotionally - and thereby will have supplanted the Ascendant degree<br />

as the individual point <strong>of</strong> reference. There is this to be said for the Solar Revolution Figure, that<br />

the planetary positions are those the planets actually then occupy, and not some symbolic<br />

approximation - hence such a Figure cannot <strong>of</strong>fer a contradiction to transits which will continue<br />

from these points throughout the year. It also coincides with the observations <strong>of</strong> a considerable<br />

number <strong>of</strong> modern astrologers, to the effect that in tracing adult character development the Solar<br />

Houses give more reliable testimony than those <strong>of</strong> Houses based upon either a birth or a<br />

Progressed Ascendant.<br />

To make vivid the difference between the Primary and Secondary systems, they can be<br />

summarized as follows:<br />

Primary Directions are based on the "first motion," the Primum Mobile <strong>of</strong> Aristotle, the apparent<br />

nightly trek <strong>of</strong> the planets across the sky from East to West. This means that calculations are<br />

made in Right Ascension along the Equator, and that an error <strong>of</strong> four minutes in the actual birth<br />

moment makes a difference <strong>of</strong> one year in the timing <strong>of</strong> a prognosticated condition or event.<br />

Secondary Progressions are based upon the actual motions <strong>of</strong> the planets along the Ecliptic, on<br />

the assumption that the conditions encountered on the second day <strong>of</strong> life will be those which will<br />

govern the second year <strong>of</strong> life; hence an error <strong>of</strong> four minutes in the actual birth moment makes<br />

a difference <strong>of</strong> only one day in the timing <strong>of</strong> the prognosticated condition or event. The crux <strong>of</strong><br />

the matter is whether or not you accept the one degree for a year Arc <strong>of</strong> Direction as having a<br />

scientific justification, and if this unit is rejected both the Primary and the Secondary systems go<br />

into the discard as far as you are concerned.<br />

The Transits in effect in any year <strong>of</strong> life are the actual positions the planets then occupy,<br />

considered in relation to the places they occupied on a given date <strong>of</strong> birth.<br />

Radix System <strong>of</strong> Directing. This system refers all Directions to the radical places <strong>of</strong> the planets.<br />

The Midheaven, the Sun and all the planets and bodies are moved forward at a mean rate <strong>of</strong><br />

diurnal progress, <strong>of</strong> 59' 08" - the Naibod arc, and the Ascendant is brought up by Oblique<br />

Ascension under the latitude, as shown in the Tables <strong>of</strong> Houses for the birthplace. The Moon is<br />

also moved forward in the Zodiac at its mean rate <strong>of</strong> 13° 11' per year - termed the minor arc.<br />

While moving forward in the heavens all the bodies except the Moon preserve their radical<br />

relationships, at the same time forming aspects to the radical places <strong>of</strong> the Significators, while<br />

the latter form aspects to the radical places <strong>of</strong> the Promittors. By this means the arcs are<br />

simultaneously equated to the mean motion <strong>of</strong> the heavens, the radical relations <strong>of</strong> the celestial<br />

bodies are preserved, and the radical significance <strong>of</strong> a planet remains undisputed. By this method<br />

many events for which neither Primary nor Secondary Directions could be obtained have been


clearly indicated and predicted. The method is worth the close attention <strong>of</strong> all students. All<br />

planets act from the Sign and House to which they have attained by direction, but when their<br />

radical places are directed they act in terms <strong>of</strong> their radical positions.<br />

Gustave Lambert-Brahy <strong>of</strong> Brussels and Henry J. Gouchon <strong>of</strong> Paris have confirmed the belief<br />

that the progressing <strong>of</strong> the Ascendant "carries with it all the rest <strong>of</strong> the sky." They propose as a<br />

logical procedure that the Ascendant be advanced on the basis <strong>of</strong> 4' <strong>of</strong> S.T. per year, adding the<br />

same arc to each planet's position. Recessional Directions. A term applied by P. J. Harwood, a<br />

British astrologer, to H. S. Green's system <strong>of</strong> prenatal directions, in which the day prior to birth<br />

corresponds to the first year after birth.<br />

Recessional Directions. A term applied by P.J. Harwood, a British astrologer, to H.S. Green's<br />

system <strong>of</strong> pre-natal directions, in which the day prior to birth corresponds to the first year after<br />

birth.<br />

Dispositor. (to dispose <strong>of</strong>) The Ruler <strong>of</strong> the Sign on the cusp <strong>of</strong> a House disposes <strong>of</strong>, or is the<br />

dispositor <strong>of</strong>, a planet posited in that House. When the dispositor <strong>of</strong> any planet taken as a<br />

significator, is itself disposed <strong>of</strong> by the Ruler <strong>of</strong> the Ascendant, it is deemed a strongly favorable<br />

indication. In a Solar Figure, the Ruler <strong>of</strong> the Sign is the Dispositor <strong>of</strong> a planet posited therein.<br />

The assumption is that when a planet is in a Sign that is ruled by another planet, it is supposed to<br />

be so influenced by the planet that rules the Sign in which it is placed, as in effect to alter its<br />

nature. Thus, if Saturn is in a Sign ruled by Jupiter, the Jupiterian influence is presumed so to<br />

permeate the Saturn influence as to render it more Jupiterian and less Saturnian. This idea is<br />

expressed by saying either that "Saturn is disposed <strong>of</strong> by Jupiter," or that "Jupiter is the<br />

dispositor <strong>of</strong> Saturn." Definitions <strong>of</strong> various authorities are somewhat vague and apparently<br />

contradictory, but a study <strong>of</strong> older texts appears to justify the simple explanation here given. <strong>of</strong><br />

course the term must not be interpreted too literally, for most authorities argue that a planet<br />

actually in-a-House is more potent in its influence over the affairs <strong>of</strong> that House than is the Ruler<br />

<strong>of</strong> the Sign on its cusp, or <strong>of</strong> a Sign intercepted within the House. The extent to which the<br />

Dispositor nullifies the influence <strong>of</strong> the planet <strong>of</strong> which it disposes, is a matter <strong>of</strong> judgment<br />

based upon the strength <strong>of</strong> aspects and the character <strong>of</strong> the aspecting planets as affecting both the<br />

Dispositor and the planet <strong>of</strong> which it disposes.<br />

In his dictionary Alan Leo gives a reverse definition to that <strong>of</strong>fered by Sepharial, but evades the<br />

issue by remarking that "it is probably <strong>of</strong> more importance in Horary <strong>Astrology</strong>, though it must<br />

have some value in Nativities." However, too many ancient texts base judgments on the<br />

"dispositor <strong>of</strong> Mercury" to admit <strong>of</strong> Mercury not having a Dispositor - which under Leo's<br />

definition that "a planet in the House <strong>of</strong> another disposes <strong>of</strong> that planet," would occur if no<br />

planets were in Gemini or Virgo. However, since Mercury must always be in some Sign, the<br />

designation <strong>of</strong> the Ruler <strong>of</strong> that Sign as Mercury's Dispositor becomes a logical application <strong>of</strong><br />

the term. The Ruler <strong>of</strong> the Sign Mercury posits is thus a determining factor in the qualities <strong>of</strong><br />

disposition that the fluctuating Mercury will develop.<br />

Dissociate Signs. Adjacent Signs and those that are five Signs apart: those which bear to each<br />

other a 12th, 2nd, 6th or 8th House relationship. v. Inconjunct.


Distance in the heavens is measured in Right Ascension or Oblique Ascension, or along the<br />

Ecliptic, the Equator, or the Prime Vertical, in (1) Sidereal hours and minutes <strong>of</strong> Right<br />

Ascension along the Equator; (2) degrees and minutes <strong>of</strong> arc <strong>of</strong> Oblique Ascension along the<br />

Ecliptic, and in degrees and minutes <strong>of</strong> arc <strong>of</strong> declination above or below the Equator, or <strong>of</strong><br />

latitude above or below the Ecliptic.<br />

Polar Distance. The angular distance <strong>of</strong> a celestial object from the pole: 90° minus the<br />

declination.<br />

Actual Intra-solar system distances are expressed in astronomical Units (q. v.): Ultra-solar<br />

system distances in Light Years (q. v.).<br />

Diurnal. Of or belonging to the day: as the apparent diurnal motion <strong>of</strong> the planets resulting from<br />

the axial rotation <strong>of</strong> the Earth (v. Motion).<br />

D. Arc: Measurement, in degrees, <strong>of</strong> the arc a celestial body traverses from its rising to its<br />

setting.<br />

D. Houses. v. Houses, Rulers <strong>of</strong>.<br />

D. Planets. v. Planets.<br />

D. Ruler, that which rules by day.<br />

D. Triplicities: the Fire Trigon for the Sun; and so on.<br />

v. Dignities: Rulers <strong>of</strong> the Triplicities.<br />

Dog Days. A forty-day period extending from July 4 to August 11; given by some authorities as<br />

from July 20th to August 27. It was considered by the ancients to be the hottest period <strong>of</strong> the<br />

year. They reckoned the commencement from the heliacal rising <strong>of</strong> Sirius (the Dog Star). Hesiod<br />

placed the ending <strong>of</strong> the period at 50 days after the Summer solstice. Mars, the planet associated<br />

with heat, conjoined Sirius during the serious drought and hot spell <strong>of</strong> mid-July 1937.<br />

Dog Stars. Sirius and Procyon. v. Stars.<br />

Domal Dignity. Said <strong>of</strong> a planet when it tenants its own Sign (v. Rulers.) A planet so placed<br />

was described by the ancients as 'domiciliated'.<br />

Dominical Letter. Literally, the "Sunday" letter. To connect a week day with a day <strong>of</strong> the year,<br />

January 1 is A; 2, B; 3, C; 4, D; 5, E; 6, F; 7, G. Thus 8 becomes A, and so on. However, if one<br />

says that the Dominical letter is C then January 1 <strong>of</strong> that year will fall upon Friday. Its chief use<br />

is in connection with an involved system for determining the date upon which will fall the


"movable feast" known as Easter, around which the Ecclesiastical calendar is arranged. The<br />

letters <strong>of</strong> successive years rotate in the reverse order: on Leap year the preceding letter applies<br />

only to January and February dates, the next preceding letter applying to the remainder <strong>of</strong> the<br />

year. For example, 1929, F; 1930, E; 1931, D; 1932, January-February, C; March-December, B;<br />

1933, A; 1934, G; and so on.<br />

Doryphory. A Ptolemaic term describing a planet which serves as a sort <strong>of</strong> bodyguard or<br />

John the Baptist to the Sun, rising shortly before it - either in the same or the contiguous Sign.<br />

The doryphory <strong>of</strong> the Moon similarly rises after it. The best meaning <strong>of</strong> the word is<br />

spearbearer.<br />

Double-bodied or Bicorporeal Signs. Gemini, Sagittarius and Pisces; and by some authorities,<br />

Virgo (v. Signs). So called because their symbols represent two Figures: Gemini, the Twins;<br />

Sagittarius, half-man, half-animal; and Pisces, the two fishes. They are presumed to signify a<br />

dual nature. On the cusp <strong>of</strong> the Seventh House it suggests the possibility <strong>of</strong> more than one<br />

marriage; on the cusp <strong>of</strong> the Fifth, the possibility <strong>of</strong> twin <strong>of</strong>fspring.<br />

Dragon's Head. Dragon's Tail. v. Moon's Nodes.<br />

Dumb Signs. Mute Signs: Cancer, Scorpio and Pisces, v. Signs. One <strong>of</strong> them on the Ascendant<br />

and Mercury afflicted, or Mercury aspected by a malefic posited in one <strong>of</strong> them, is cited as the<br />

possible cause <strong>of</strong> a speech impediment.<br />

Duration <strong>of</strong> Life. v. Hyleg.<br />

Dwa-da-shamsa. v. Signs, Subdivisions <strong>of</strong>.<br />

Dysis. The western angle or point <strong>of</strong> setting. v. Houses.


E<br />

Eagle. (1) Aquilla. A small constellation located approx. Capricorn 29°; sometimes called the<br />

Vulture. (2) Frequently associated with the sign Scorpio, as seen in the wings <strong>of</strong> the Sphinx<br />

(qv.). The sharp eyes and aquiline nose <strong>of</strong> the pure Scorpio person thoroughly stress the<br />

connotation. (3) By the Greeks and Persians, the Eagle was held sacred to the Sun and Jupiter.<br />

Earth Shine. The dimly lit surface <strong>of</strong> the Crescent Moon caused by sunlight reflected from<br />

the Earth, to the Moon, back to the Earth. It is one <strong>of</strong> several factors which enter into the<br />

astrological significance <strong>of</strong> the Lunation.<br />

Earth Signs. Those <strong>of</strong> the Earth Triplicity: Taurus, Virgo, Capricorn. The ancients<br />

symbolized these types by the Earth element, because <strong>of</strong> their predominant "Earthiness" or<br />

practicality. v. Signs.<br />

East. (1) One <strong>of</strong> the four cardinal points. (2) The general direction in which the Sun rises,<br />

particularly at the equinoxes. (3) The rising degree at the cusp <strong>of</strong> first house, placed at the<br />

midpoint on the left side <strong>of</strong> the map. (4) Loosely applied to the entire six houses which<br />

occupy the left half <strong>of</strong> the map - the Eastern houses: 10, 11, 12, 1, 2, 3.<br />

Easter. From Eastre, the Anglo-Saxon goddess <strong>of</strong> light or Spring, in whose honor a festival<br />

was celebrated, usually in April - since at that time the Spring Equinox occurred in April. A<br />

Festival marking the commencement <strong>of</strong> Spring has been celebrated among many peoples<br />

under a variety <strong>of</strong> names. By the Christians it was celebrated in commemoration <strong>of</strong> the<br />

resurrection <strong>of</strong> Jesus. It coincides in general with the Jewish Passover, or Pasch, which the<br />

Jews celebrate on that 14th day <strong>of</strong> a lunar month that falls upon or next follows after the<br />

vernal equinox. After some schism over the point, the council <strong>of</strong> Nicea in 325 A.D., ordained<br />

that Easter should take place on the Sunday that immediately follows the full moon that<br />

happens upon, or the first full moon after, the day <strong>of</strong> the vernal equinox; except that if this<br />

falls on Sunday, or if Easter and the Passover coincide, then Easter is deferred one week. The<br />

reconciling <strong>of</strong> three such unrelated factors as the week, the lunar month and the solar year is<br />

sometimes a complicated matter. The full moon as calculated by the ecclesiastical rule does<br />

not always coincide with the astronomical full moon. These rules are based upon the golden


number, epact, and Dominical letter (q.v.).<br />

Eccentric. An eccentric orbit is one formed about a centre, which itself is revolving about<br />

another centre. Ptolemy first employed the term as descriptive <strong>of</strong> the orbits <strong>of</strong> the planets<br />

about the Sun, viewed from the Earth as the central point <strong>of</strong> observation. His supposition was<br />

that the orbit was a circle, but that the Sun was not in the center <strong>of</strong> the orbit. In fact he<br />

considered it to be an imaginary circle representing an imaginary orbit, since it had not been<br />

discovered that the planets revolved round the Sun. The term is now applied to an elliptical<br />

orbit. The eccentricity <strong>of</strong> an elliptical orbit is defined astronomically as its degree <strong>of</strong><br />

departure from a circle. It is expressed by the ratio <strong>of</strong> the major to the minor axis. The orbit <strong>of</strong><br />

Venus has the least, and that <strong>of</strong> Mercury the greatest eccentricity <strong>of</strong> the planets in the solar<br />

system.<br />

Eclipse. This phenomenon is one that involves Sun, Moon and Earth. There are two distinct<br />

types: (1) that in which the Moon stands between the Sun and Earth, cutting <strong>of</strong>f from our vision<br />

not only the light <strong>of</strong> the Sun, but the Sun itself. This is a Solar Eclipse, and occurs only at the<br />

time <strong>of</strong> a new Moon, when the Sun and Moon form a conjunction near one <strong>of</strong> the Nodes at<br />

which the orbits <strong>of</strong> the Earth and Moon intersect; and (2) that in which the Earth cuts <strong>of</strong>f from<br />

the Moon the light <strong>of</strong> the Sun, depriving it <strong>of</strong> its illumination but still leaving it in our line <strong>of</strong><br />

vision as a dark and shadowy object. This is a Lunar Eclipse, and occurs only at the time <strong>of</strong> a<br />

Full Moon, when the Sun and Moon are in opposition, close to the Moon's nodes.<br />

An Eclipse <strong>of</strong> the Sun comes from the West; <strong>of</strong> the Moon, from the East. An Eclipse can occur<br />

between the Sun, the Earth and a planet, but that is <strong>of</strong> infrequent occurrence; also between the<br />

Moon, the Earth and a planet, the Moon coming between the Earth and the planet. The Eclipse<br />

<strong>of</strong> a planet by the Moon is called an occultation (q.v.).<br />

The position <strong>of</strong> a Solar Eclipse coincides with that <strong>of</strong> the Sun on that day. The position <strong>of</strong> a<br />

Lunar Eclipse coincides with the opposition point to the Sun's position on that day. Both Solar<br />

and Lunar Eclipses can occur at either Node. (q.v.). The magnitude <strong>of</strong> an eclipse depends upon<br />

(1) the relative distances <strong>of</strong> the luminaries from the Earth; and (2) their distance from the Nodes.<br />

The duration <strong>of</strong> an eclipse depends on the relative rapidity <strong>of</strong> motion <strong>of</strong> the bodies.<br />

The ancient rule was that the effects <strong>of</strong> a Solar eclipse last as long in years as the eclipse lasts in<br />

hours; <strong>of</strong> a Lunar eclipse, a month for every hour. From a Figure cast for the moment <strong>of</strong><br />

commencement <strong>of</strong> the eclipse, events were deduced as affecting countries ruled by the ascending<br />

Sign, based upon the strength <strong>of</strong> the planets in the Signs and Houses<br />

Some modern authorities consider that the countries which lie within the eclipse shadow are<br />

probably those in which the events signified by the eclipse will be felt. In the Nativity, the<br />

eclipse is most powerful when it falls upon the birth position <strong>of</strong> a planet, luminary, or ascending<br />

degree.<br />

Contrary to ancient superstitions, eclipses are not uniformly evil. One man's loss is <strong>of</strong>ten<br />

another's gain, and an eclipse in good aspect to a benefic under good directions can result


favorably. Those on the places <strong>of</strong> the Sun, Moon, Ascendant, or M.C. and on the malefics are,<br />

however, unfavorable influences. Frequently their effects are not felt until some time thereafter,<br />

when another planet, principally Mars, transits over the degree on which the eclipse occurred.<br />

Thus an eclipse-degree becomes a sensitive point for several years after the eclipse has passed;<br />

in fact, until its consummation is attained with a subsequent transit <strong>of</strong> Saturn over the eclipse<br />

degree. Frequent reference to the following tables in connection with current or past events, will<br />

contribute vastly to an understanding <strong>of</strong> the major trends that are set into motion by the third<br />

dimension <strong>of</strong> the Moon's orbit - that which is vertical to the plane, marked midway by the<br />

passing <strong>of</strong> the Nodes.<br />

The temperature on the Sunlit Full Moon exceeds the boiling point <strong>of</strong> water, at which time it<br />

emits infra-red rays that are several times more intense than the rays it reflects from the Sun.<br />

During the first five minutes <strong>of</strong> a Lunar Eclipse the surface temperature falls far below the<br />

freezing point, and the emission <strong>of</strong> the infra-red rays ceases.<br />

Saros Cycle <strong>of</strong> Eclipses. The Plane <strong>of</strong> the Moon's Orbit has an inclination <strong>of</strong> 5-15 degrees to that<br />

<strong>of</strong> the Earth's orbit. Two opposite points <strong>of</strong> intersection <strong>of</strong> these orbits are the North or ascending<br />

Node, and the South or descending Node. These Nodes regree from month to month, and in<br />

approximately 19 years make a complete circle <strong>of</strong> the zodiac. In the following tables showing<br />

the nineteen Saros series, since each year one or more eclipses occur at each Node, separated<br />

roughly by half a year, the entire number <strong>of</strong> from 2 to 6 are listed as belonging to one Saros<br />

Series. Taking as the first <strong>of</strong> the series the group that follows the passing <strong>of</strong> the Node over 0°<br />

Aries, there result 19 series - after which each group repeats itself slightly altered.<br />

It should be noted that a Solar Eclipse, caused by the passage <strong>of</strong> the apex <strong>of</strong> the Moon's shadow<br />

in a narrow path across the Earth some 70 miles in width, is visible only to a person located in<br />

the path. A Lunar Eclipse, partial or total, caused by the passage <strong>of</strong> the Moon into the Earth's<br />

shadow, is, however, visible all over the hemisphere that is turned toward the Moon.<br />

If the Moon is at such distance from the Earth that the apex <strong>of</strong> its shadow falls short <strong>of</strong> the<br />

Earth's surface, the Moon's body will not entirely obliterate the Sun and a narrow rim <strong>of</strong> light<br />

will surround the dark body <strong>of</strong> the Moon. This is termed an Annular Eclipse. Sometimes an<br />

eclipse begins as an Annular Eclipse and then becomes total as the apex <strong>of</strong> the shadow<br />

approaches the equatorial* regions. This is called an Annular-Total Eclipse. Both are termed<br />

Umbral Eclipses. Where there is an appreciable separation in latitude there results a Partial<br />

Eclipse.<br />

*: Because <strong>of</strong> its convexity, the circumference <strong>of</strong> the Earth's surface is some 4,000 miles father<br />

from the Moon than its central position.<br />

Because <strong>of</strong> the eight-hour fraction <strong>of</strong> a day, the umbral track <strong>of</strong> the eclipse shifts some 120°<br />

West at each return; hence on every fourth Saros return (54y 1m) it recurs in the same longitude,<br />

but somewhat farther North or South.<br />

A complete Lunar cycle consists <strong>of</strong> 48 or 49 eclipses over a period <strong>of</strong> about 865 years; a solar<br />

cycle <strong>of</strong> 68 to 75 returns, over a period <strong>of</strong> about 1260 years. A Saros cycle consists usually <strong>of</strong> 14<br />

partial, 17 annular and 10 total solar eclipses, and 29 Lunar eclipses - or a total <strong>of</strong> 70 eclipses.<br />

Eclipse Limits.<br />

When a conjunction <strong>of</strong> Sun and Moon occurs within 18° 31' from either node, the major solar


eclipse limit, a solar eclipse may occur; within 15° 21', the minor solar eclipse unit, a solar<br />

eclipse will occur; within 11° 15', the major central solar ecliptic limit, a total or annular eclipse<br />

may occur; within 9° 55', the minor central solar ecliptic limit, a total or annular eclipse will<br />

occur. When an opposition <strong>of</strong> Sun and Moon occurs near either node the major lunar ecliptic<br />

limit is 12° 15' and the minor 9° 30'; the major total lunar ecliptic limit is 3° 45' and the minor 6°<br />

0'.<br />

The series <strong>of</strong> Metonic returns bear no relationship to the Saros series. Meton's cycle <strong>of</strong> 19-year<br />

intervals consists <strong>of</strong> an eclipse in approximately the same degree <strong>of</strong> the zodiac on the same date<br />

19 years later. Approximately 23% <strong>of</strong> Solar eclipses have no Metonic returns; 38% have 1<br />

return; 19%, 2 returns; 13%, 3 returns; and 7%, 4 returns. A Metonic return may be <strong>of</strong> a different<br />

phase and nature, and belong to a different Saros series. A Solar Eclipse begins as partial at one<br />

or the other poles, and increases in strength as it moves toward the Equator - finally fading away<br />

into outer space beyond the opposite pole. Thus an eclipse may be said to have a "birth" and a<br />

"death," with a life span <strong>of</strong> from 865 to 1252 years, or from 48 to 70 appearances.<br />

Looking back to the "birth," or beginning partial (BP) <strong>of</strong> any series, you can, in delineating its<br />

recurring effects, take into consideration the Sign in which it first appeared, and the Ruler <strong>of</strong> the<br />

Sign.<br />

The Solar Eclipse <strong>of</strong> June 8, 1937 in Gemini 18°, Saros series 11, which lasted for 7m 13s, was<br />

<strong>of</strong> longer duration than any in the last 1,200 years; although those <strong>of</strong> 1955 and 1973 were to be<br />

almost as long. That on July 20, 1963 at 0° 28°, Saros series 1, was to be one <strong>of</strong> the shortest,<br />

lasting 65s.<br />

The Saros Cycle <strong>of</strong> 223 Lunar months was discovered by the Chaldeans. This is 18y 11d 8h,<br />

where 4 leap years are contained; otherwise, if 5 intervene, it is one day shorter; or if 3, one day<br />

longer. The series consists <strong>of</strong> 70 eclipses: 41 Solar, and 29 Lunar.<br />

The Penumbral Eclipses. The Saros cycle is generally stated by astronomers to consist <strong>of</strong> 29<br />

Solar eclipses in 1260y and 41 Lunar eclipses in 865y, making a total <strong>of</strong> 70 eclipses, on an<br />

average, for one complete series. However, each series <strong>of</strong> Lunar eclipses is both preceded and<br />

followed by about 10 periods <strong>of</strong> Penumbral eclipses, <strong>of</strong> some 180y duration. Since the Solar<br />

eclipse limit is much wider than that <strong>of</strong> the Lunar, a Lunar eclipse in the penumbra has an<br />

importance, astrologically, about equal to that <strong>of</strong> the Partial Solar eclipse, in that it embodies<br />

both the gravitational effect <strong>of</strong> a parallel, and the interference with normal radiation, that<br />

characterize all eclipses. An eclipse in the penumbra is generally termed an Appulse, in that the<br />

rim <strong>of</strong> the Moon just touches the Earth's shadow, while the body <strong>of</strong> the Moon receives the light<br />

<strong>of</strong> the Sun from only one side <strong>of</strong> the Earth, which during a portion <strong>of</strong> the time shuts <strong>of</strong>f the light<br />

<strong>of</strong> part <strong>of</strong> the Sun's disc. By way <strong>of</strong> illustration, note Saros cycle 4, Lunar eclipse at the North<br />

Node: the last Lunar partial eclipse <strong>of</strong> the series (EP), October 7, 1930, 14° Aries, was to be<br />

followed by Penumbral eclipses in 1948, 1966 and 1984. In Saros series 11 is a continuing series<br />

at the South Node that follows an eclipse cycle which ended prior to 1800: also in this series the<br />

Total Solar eclipse <strong>of</strong> June 20, 1955 is so close to the node that there is a penumbral eclipse both<br />

before and after it. Therefore when making note <strong>of</strong> the position <strong>of</strong> a Solar eclipse in any map it is<br />

advisable also to note as temporarily sensitized degrees, the Moon's opposition points to the Sun<br />

14 days earlier and later, and check on their strength by reference to the tables <strong>of</strong> eclipses and<br />

the chronological list <strong>of</strong> Appulses for the years 1871 to 1959. Even if it is on neither list, it


epresents what is sometimes called "approximate eclipse conditions," and can become an<br />

important factor if it falls exactly upon the degree which posits a planet.<br />

The ancients did not have the benefit <strong>of</strong> the modern Ephemerides. They actually studied the<br />

motion <strong>of</strong> the bodies in the heavens, and thereby discovered the various cycles that would enable<br />

them to calculate the intervals between successive recurrences <strong>of</strong> similar phenomena; therewith<br />

to make calculations <strong>of</strong> the psychological fluctuations that produce events. Among these were<br />

the Mercury cycle <strong>of</strong> 92 years, the Venus cycle <strong>of</strong> 486 years, the heliacal rising <strong>of</strong> Sirius in<br />

September every 162 years, the Metonic 19-year luni-solar cycle <strong>of</strong> eclipses, the mutation<br />

periods based on the conjunctions <strong>of</strong> the great chronocrators Jupiter and Saturn, and most<br />

important <strong>of</strong> all the solilunar Saros cycle and its multiples and derivatives. As this cycle brought<br />

the recurrence <strong>of</strong> the same eclipse 18 years and 10 days later, at a point about 10 degrees farther<br />

along the ecliptic, it was found that each third return, an interval <strong>of</strong> 54 years and 1 month,<br />

brought a similar return <strong>of</strong> a visible eclipse at about the same time <strong>of</strong> day; also that in 12 times<br />

that period, or 649 years, the cycle was completed with a Solar eclipse prior to the seventh<br />

month after the Autumnal equinox, then the beginning <strong>of</strong> the ecclesiastical year; and that the<br />

lunar eclipse two weeks later began a new 649-year cycle. It was by such means that most <strong>of</strong> the<br />

prophecies and the dates <strong>of</strong> their fulfillment as recorded in the Bible were arrived at.<br />

The 15-year Solar cycle <strong>of</strong> the Chaldeans was a slightly different cycle: largely a chronological<br />

point <strong>of</strong> reference, arrived at by dividing the 360 degrees <strong>of</strong> the circle into 24 hourly segments <strong>of</strong><br />

15 degrees. On the basis <strong>of</strong> 1 degree to a year, it became a method <strong>of</strong> reckoning occurrences,<br />

terrestrial as well as celestial, in fifteen-year intervals. This cycle was adopted by the Romans as<br />

the period <strong>of</strong> reappraisals for taxation, and became known as the Indiction cycle. The Solar cycle<br />

<strong>of</strong> 28 years was the period in which the days <strong>of</strong> the week reoccurred on the same days <strong>of</strong> the<br />

month.<br />

J. J. Scaliger devised the Julian period from the product <strong>of</strong> these three cycles: the 28-year Solar<br />

cycle, the 19-year Soli-Lunar cycle, and the 15-year Indiction cycle (28 x 19 x 15 = 7980), and<br />

made it begin January 1, 4713 B.C., when the three cycles coincided.<br />

About 1896, J. B. Dimbleby began the reconciling <strong>of</strong> Biblical dates, and arrived at the<br />

conclusion that the historical records <strong>of</strong> the Anti-diluvian Epoch were based upon a 7-year Solar<br />

cycle - one fourth <strong>of</strong> the Solar cycle as it was employed in a later epoch; and that after the<br />

deluge, chronology was recorded by the 15-year Solar cycle <strong>of</strong> the Chaldeans.<br />

His chronology is thus given in successive years, beginning with the Creation year as 0 A.M. -<br />

Anno Mundi, "the year <strong>of</strong> the world" - thus avoiding much <strong>of</strong> the confusion incident to B.C. and<br />

A.D. dates. It begins with the eclipse that fell on the Autumnal Equinox, September 20, 3996 B.<br />

C., a year in which its two Solar eclipses fell in April and October, in which the Solar and Lunar<br />

years began simultaneously, and which coincides with the command recorded in Leviticus<br />

23:24.<br />

Few astrologers <strong>of</strong> today take the trouble to study the major cycles through means <strong>of</strong> which the<br />

ancient Biblical porphets were able to foresee the workings <strong>of</strong> Destiny - that man could stay if he<br />

would, but seldom does. It is certain that a study <strong>of</strong> the Eclipse cycles, and the application <strong>of</strong><br />

modern adaptations to the study <strong>of</strong> the various cycles that were successfully used by the early<br />

astrologer-astronomers, will be productive <strong>of</strong> gratifying results.


Eclipse <strong>of</strong> Thales. May 28, 585 B.C., predicted by Thales <strong>of</strong> Miletus, and which stopped a<br />

battle in the war between the Medes and the Lydians. Other historic eclipses were that which<br />

occurred at noon in the first year <strong>of</strong> the Peloponnesian War, when several stars became<br />

visible, presumed to have occurred August 3, 432 B.C.; and that which occurred when<br />

Agathocles, King <strong>of</strong> Syracuse, was sailing with his fleet toward Africa, on Aug. 15, 310 B.C.<br />

Saying "The die is cast" Caesar crossed the Rubicon on the day <strong>of</strong> a Solar Eclipse, March 7,<br />

51 B.C..<br />

Ecliptic; Via Solis, the Sun's path. The Sun's apparent orbit or path around the Earth; or the<br />

orbit <strong>of</strong> the Earth as viewed from the Sun. So named because it is along this path, at the<br />

points where it intersects the Equator, that Eclipses occur. Its inclination (23°27') to the plane<br />

<strong>of</strong> the Equator is now decreasing at the rate <strong>of</strong> 50" per century. A comparison <strong>of</strong> the<br />

calculations <strong>of</strong> this obliquity by Hipparchus, Ptolemy and Placidus, with those <strong>of</strong> modern<br />

astronomers, shows that the decrease has been continuous for over two thousand years.<br />

Discoveries <strong>of</strong> explorers in the Arctic and Antarctic regions indicate the one-time presence <strong>of</strong><br />

tropical flora and fauna, suggesting that the poles <strong>of</strong> the earth were once in the plane <strong>of</strong> its<br />

orbit, and the present equatorial region was a great ice-belt. However, some astronomers<br />

figure that the inclination will decrease to a minimum <strong>of</strong> 22°30' in about the year 11,500. A<br />

similar condition is observed in Mars and Uranus. Sometimes termed the Celestial Ecliptic to<br />

distinguish it from the path <strong>of</strong> the Moon's orbit around the Earth - termed the Terrestrial<br />

Ecliptic.<br />

Ego. The conscious feeling that "I am Me." In psychology the ego, as a system <strong>of</strong> mental<br />

states, is approximately synonymous with the mind. Occult philosophy claims there are two<br />

egos: one identified with mortal personality; the other divine and indestructible.<br />

Elections. Electional <strong>Astrology</strong> is a method by which to choose a suitable time for commencing<br />

any honestly conceived and reasonable project or endeavor, such as a marriage, journey, lawsuit,<br />

building operation, engaging in a new business or pr<strong>of</strong>ession, the reconciling <strong>of</strong> opponents,<br />

drawing up a will, buying land or house, planting a garden, launching a ship, or moving into a<br />

new home.<br />

The theory <strong>of</strong> Elections is a reverse application <strong>of</strong> Horary procedure in that the latter begins with<br />

a Time and works toward a prognosis, while the former begins with a desired prognosis and<br />

works toward the selection <strong>of</strong> a suitable time. The selection <strong>of</strong> the day, hour and minute must<br />

take into account a number <strong>of</strong> practical, scientific and theoretical considerations, in order to<br />

determine the most propitious birth-moment for the project in prospect, after which the actual<br />

initiating <strong>of</strong> action is deferred so that it may be begun on the selected moment. The Figure thus<br />

cast, termed the Electional or Inceptional Figure, thereafter becomes a horary figure for the


conception <strong>of</strong> the project, from which to estimate the probable success or failure <strong>of</strong> the plan,<br />

most <strong>of</strong> the important particulars connected therewith, the high and low tides that will beset its<br />

progress, and in general forecast the eventual outcome <strong>of</strong> the project under contemplation. It is<br />

presumed to be effective for whatever length <strong>of</strong> time is required for the carrying out <strong>of</strong> the<br />

project.<br />

To make a reliable Election the following considerations must be observed:<br />

1. The Nativity <strong>of</strong> the person for whom the Figure is to be cast should, if the data is obtainable,<br />

be diligently studied. All authorities agree that this feature is <strong>of</strong> paramount importance.<br />

2. The radical Ascendant, when used for this purpose, should not be moved against the Earth's<br />

motion; which is to say, it must be moved clockwise rather than in the order <strong>of</strong> the Houses.<br />

Ptolemy, in the sixth aphorism <strong>of</strong> his Centiloquy, says: "It is advantageous to make choice <strong>of</strong><br />

days and <strong>of</strong> hours at a time well constituted by the Nativity. Should the time be adverse, the<br />

choice will in no respect avail, however favorable an issue it may chance to promise."<br />

3. The Directions concurrently at work in the Nativity should be taken into account, to make<br />

sure that the proposed project is not beyond the native's capabilities. No useful purpose can be<br />

served by making an Election for a project that is foredoomed to failure.<br />

4. Attention must be paid to the Sign positions and aspects <strong>of</strong> the transiting planets before<br />

considering the House positions they will occupy in the Election Scheme, since favorable House<br />

positions cannot be expected to <strong>of</strong>fset unfavorable sign positions and adverse aspects. Frequently<br />

it is found impossible to cast an Election that is even remotely favorable, in that the planets<br />

refuse to arrange themselves harmoniously within the time limits at one's disposal. However,<br />

should the project be imperative and impossible to defer but otherwise valid, an Election<br />

arranged with the available forces at one's command will usually be found better than none at all.<br />

Even so, if the Nativity, or the Directions concurrently in force, promise failure, no Ellection,<br />

however astutely conceived, can possibly impart success. Therefore, one should not assume that<br />

the electional technique is a master-key to success; wealth and happiness. However, in such<br />

cases it will <strong>of</strong>ten be found impossible to initiate action at the elected time, one obstacle after<br />

another entailing delay, until finally the project can be initiated at a more favorable season, with<br />

eventual success.<br />

5. The planet disposing <strong>of</strong> the project should be free from the adverse rays <strong>of</strong> the Infortunes -<br />

Mars, Saturn, Uranus, Neptune and Pluto; and, when possible, should tenant its chief Dignity.<br />

6. No Infortune, nor any planet that is retrograde, combust or otherwise notably debilitated by<br />

Sign, degree or aspect, should hold any Angle <strong>of</strong> the Figure, unless said Infortune happens to<br />

dispose <strong>of</strong> the affair in question, is well dignified, strong by Sign, well disposed toward the other<br />

two signs <strong>of</strong> its Triplicity, largely unafflicted, and as distant as possible from the Luminaries. If<br />

it is less than 8º from the Sun, or 12º from the Moon, the project will suffer many hindrances and<br />

delays. The parallel <strong>of</strong> declination has an influence similar to that <strong>of</strong> a conjunction, and both <strong>of</strong><br />

these along with the trine aspects constitute the most powerful adjuncts to success. The sextile is<br />

notably weaker, while the square and opposition are notably adverse.<br />

7. By reason <strong>of</strong> its proximity to the Earth, its reflections <strong>of</strong> solar light and retransmission <strong>of</strong><br />

planetary vibrations, and its swiftness as compared to the motions <strong>of</strong> the planets, the Moon is<br />

deemed the most important element in any Electional Figure. Therefore a time must be chosen


when the Moon is free from any serious affliction and - in case the matter is desired to be<br />

accomplished quickly - swift in motion. The nearer its rate <strong>of</strong> travel is to 15º17' per day, as at<br />

perigee when nearest to the Earth, the quicker will its influence be manifest. Also it should be<br />

increasing in light; i.e., from three days after the lunation to three days before the Full Moon.<br />

Care should be exercised that the Moon does not tenant a Cadent House, and all things<br />

considered it is desirable that it is not in an Angle. When the lunar motion is less than 13°11' -<br />

hence near its apogee and thus farthest from Earth - its ray is deemed in many respects similar to<br />

that <strong>of</strong> a retrograde planet. When possible, place the luminaries, or at least one <strong>of</strong> them, in trine<br />

to the radical Sun, Moon, Ascendant or its Ruler, <strong>of</strong> the person for whom the Election is cast. It<br />

should be free from affliction, and in a close favorable aspect to transiting Venus, Jupiter, Sun,<br />

or still better to the planet disposing <strong>of</strong> the project under contemplation. Under no circumstances<br />

begin a new business when the Moon is radiating adverse aspects or when it is past the Full,<br />

however propitious the other testimonies may appear to be. When past the Full, hence<br />

decreasing in light, the strength <strong>of</strong> the Moon is diminishing, and as a result the project will be<br />

greatly retarded; as also when the Moon conjoins Saturn on its own South Node, or Saturn is<br />

rising, or in the Fourth House. Since the Moon rules Cancer, that regulates the inflow and<br />

outflow <strong>of</strong> the life-tides, and is exalted in Taurus, that controls the basic materials <strong>of</strong> which the<br />

Earth is compounded, and since both luminaries govern the tides <strong>of</strong> Earth and <strong>of</strong> the waters<br />

surrounding, it should be apparent how potent are the configurations <strong>of</strong> this nearest <strong>of</strong> the Earth's<br />

gravitational and radiating forces in the destiny <strong>of</strong> all living things. If the Ascendant is in a Sign<br />

<strong>of</strong> short ascension - Capricorn to Gemini inclusive - and Mars afflicts, the elector places himself<br />

in no little jeopardy <strong>of</strong> some untoward accident, or outbreak <strong>of</strong> temper on the part <strong>of</strong> himself or<br />

another, which could seriously upset the matter in hand.<br />

8. When beginning a project presumed to be reasonably permanent, render it durable by placing<br />

the four Fixed Signs, and preferably the 5th degree there<strong>of</strong>, on the Angles <strong>of</strong> the Figure; or at<br />

least see that the Moon tenants one <strong>of</strong> them.<br />

9. See that your Election does not notably stimulate any serious affliction in the Nativity; that the<br />

Moon is strong and well placed and that neither the Moon nor the Angles in the Nativity are<br />

afflicted by the more important electional positions. The natal House that disposes <strong>of</strong> the project<br />

for which the Election is cast should be well fortified, and care should be exercised to see that its<br />

Ruler is strong, well placed and unafflicted.<br />

10. If the project is a financial one, the cusp <strong>of</strong> the radical Second House and its Ruler should be<br />

fortified by good aspects, as also the corresponding position and planet in the Election.<br />

11. It is desirable to place the Lord <strong>of</strong> the radical Ascendant in an Angle, or at least in a<br />

Succedent House, in the Election, and oriental to the Sun, whether the planet be benefic or<br />

malefic, thereby avoiding its placement in a cadent House or an occidental position, which<br />

would be particularly undesirable if it conjoins the Moon.<br />

12. A malefic that rules the radical Ascendant may be made use <strong>of</strong> in the Election, since it is not<br />

harmful to the person whose Ruler it is.<br />

When the Nativity is unobtainable, the cautions relating thereto must <strong>of</strong> necessity be<br />

disregarded. In the literature <strong>of</strong> Horary <strong>Astrology</strong> and Elections are to be found many aphorisms<br />

relating to the subject, for which reference may be had to the works <strong>of</strong> Ptolemy, Guido Bonatus,<br />

Cardan, William Lilly, A. J. Pearse and Dr. Broughton, including Ramesey's "Rules for Electing


Times for all Manner <strong>of</strong> Works," contained in his <strong>Astrology</strong> Restored (edition <strong>of</strong> 1653), to be<br />

consulted in a few <strong>of</strong> the libraries.<br />

To cast thoroughly sound Electional Figures one should first master the rules <strong>of</strong> Horary Art; then<br />

develop it by recurrent practice in casting Electional Schemes for one imaginary project after<br />

another. To perform this successfully necessitates the memorization <strong>of</strong> lists <strong>of</strong> the various<br />

ventures and commodities falling within the province <strong>of</strong> each planet; such as that: the Sun<br />

disposes <strong>of</strong> business, pr<strong>of</strong>essional and social preferment, and rules games, hobbies and certain<br />

classes <strong>of</strong> investments; the Moon disposes <strong>of</strong> those matters in which permanency is not desired,<br />

and favors dealings with women and servants, and concerning domestic affairs; Mercury<br />

disposes <strong>of</strong> travel, messages, writing, mail, and the ephemeral type <strong>of</strong> publications; and so on for<br />

the remaining planets, as listed in any good text-book on Electional <strong>Astrology</strong>.<br />

When an elector lacks a sufficient knowledge <strong>of</strong> astro-dynamics to enable him accurately to cast<br />

the Figure whereby to select a suitable moment, the next best substitute is to consult the<br />

aspectarian in any good ephemeris, and begin operations just prior to the formation <strong>of</strong> a good<br />

lunar aspect. Another resort is to refer to a Planetary Hour Table calculated to latitude, and select<br />

the middle <strong>of</strong> a Jupiter hour.<br />

- FREDERIC VAN NORSTRAND.<br />

Electric planets. v. Planets.<br />

Elements. The four fundamental natures, symbolized as Fire, Earth, Air and Water. v. Signs.<br />

Elevation. Astronomically, the distance <strong>of</strong> a planet above the horizon; its altitude.<br />

Elevation <strong>of</strong> the Pole. As this increases as one advances N. or S. from the Equator, it is the<br />

equivalent <strong>of</strong> Latitude, hence is seldom now employed in this sense, to avoid confusion with the<br />

use <strong>of</strong> the term in reference to the relative House positions <strong>of</strong> the planets.<br />

Elevation by Latitude. Of any two planets, the one that has the more latitude, either N. or S., is<br />

said to be "in elevation by latitude." If the latitudes be the same, that which has the least<br />

declination is the more elevated.<br />

Eleveation by House Position. That one <strong>of</strong> the Ascending planets which is nearest to the<br />

cusp <strong>of</strong> the Tenth House, the Midheaven or highest point in the map, is said to be elevated<br />

above the others. Loosely applied to any planet that occupies a position above the horizon in<br />

a geocentric chart. Elevation is one <strong>of</strong> the Accidental Dignities. (v. Dignities.) A malefic in<br />

elevation above the luminaries, especially if in the Midheaven, indicates much adversity -<br />

unless mitigated by strong and favoring aspects. If the malefic is anareta, it presages a violent<br />

death; if it be elevated above a benefic, the benefic will be powerless to prevent; but if the<br />

reverse, the benefic will moderate the anaretic tendency. If either <strong>of</strong> the luminaries is elevated<br />

above the malefics, their power to harm will be greatly lessened.


Elongation. (a) The angular distance <strong>of</strong> an inferior, or interior, planet from the Sun, as<br />

viewed from the Earth. The maximum elongation which Mercury attains is 28 degrees;<br />

Venus, 46 degrees. Consequently in a birth map the only aspects Mercury can form to the Sun<br />

are a conjunction and semi-sextile; Venus, these and a semi-square. (b) The farthest distance<br />

<strong>of</strong> any planet from the Sun; aphelion.<br />

Embolismic Month. Embolismic Lunation. An intercalary month employed in some ancient<br />

calendars, whereby to preserve a seasonal relationship between the Lunar and Solar<br />

calendars. v. Calendar.<br />

Emerge. Emersion. To come out from a coalescence with the Sun's rays; employed chiefly in<br />

reference to eclipses and occultations. Antonym: immersion.<br />

Emotional Natures. Referring to the quality <strong>of</strong> sensory receptivity and reaction through the<br />

sympathetic nervous system that characterizes those born with the Sun in Cancer, Scorpio and<br />

Pisces - respectively, the initiative, executive and deductive types <strong>of</strong> the Emotional group. To<br />

classify this group as Emotional, does not imply that other groups are not capable <strong>of</strong> Emotion;<br />

but where those <strong>of</strong> the Intellectual group experience emotion chiefly through mental<br />

processes, <strong>of</strong> the Inspirational group through a super-consciousness <strong>of</strong> the Ego, and <strong>of</strong> the<br />

practical group through a capacity for sentiment, the Emotional group appear to be motivated<br />

almost entirely through Emotional stimulation apparently generated in their nerve ganglia as<br />

reflexes, and which penetrate to the very fibres <strong>of</strong> their physical being.<br />

Enneatical. The ninth in any series. Said <strong>of</strong> a climax which occurs on the ninth day <strong>of</strong> an<br />

illness - or every ninth day <strong>of</strong> its progress; also <strong>of</strong> the ninth day after birth; the ninth year <strong>of</strong><br />

life; or every ninth year throughout life. (v. Climacterical Periods.)<br />

Epact. A word <strong>of</strong> Greek origin, applied to a number that indicates the Moon's age on the first<br />

day <strong>of</strong> the year. As the common solar year is 365 d., and the lunar year 354 d., the difference<br />

<strong>of</strong> 11 indicates that if a new moon falls on January 1st in any year, it will be 11 days old on<br />

the first day <strong>of</strong> the next year, and 22 days old on the first <strong>of</strong> the third year. Hence the epacts<br />

<strong>of</strong> those years are numbers 11 and 22. In a leap year, however, the remainder is 10, which<br />

introduces such complexities that the chief and almost sole use <strong>of</strong> the epact is in determining<br />

the date <strong>of</strong> Easter. A number which represents the number <strong>of</strong> days <strong>of</strong> excess <strong>of</strong> the Solar year<br />

over 12 lunar months is the annual epact. The number which represents the number <strong>of</strong> days


<strong>of</strong> excess <strong>of</strong> a calendar month over a lunar month is the monthly epact. The epacts differ from<br />

the Golden Numbers, from which they are derived, in that they provide for the adjustment <strong>of</strong><br />

(1) the solar equation, a correction <strong>of</strong> the Julian Calendar, and (2) the lunar equation, a<br />

correction <strong>of</strong> the error in the lunar cycle. In its use in determining the date <strong>of</strong> Easter,<br />

apparently more concern was paid to the consideration that it must not coincide with the<br />

Passover than to astronomical exactness, for the Tables <strong>of</strong> Epacts are frequently in error by as<br />

much as two days earlier or later.<br />

Ephemeral Map. One erected for the time <strong>of</strong> an event, to be judged by Horary <strong>Astrology</strong>.<br />

Ephemeral Motion. The day-to-day motion <strong>of</strong> the celestial bodies <strong>of</strong> the solar system in their<br />

orbits. Said in contradistinction to directional or progressed motion.<br />

Ephemeris. pl. Ephemerides. An almanac listing the ephemeral or rapidly changing position<br />

which each <strong>of</strong> the solar system bodies will occupy on each day <strong>of</strong> the year: their Longitude,<br />

Latitude, Declination, and similar astronomical phenomena. The astronomer's Ephemeris lists<br />

these positions in heliocentric terms; that <strong>of</strong> the astrologer, in geocentric terms. A set <strong>of</strong><br />

Ephemerides which includes the year <strong>of</strong> the native's birth, is essential in the erection <strong>of</strong> a<br />

horoscope. Ephemerides were first devised by astrologers to facilitate the erection <strong>of</strong> a<br />

horoscope. Finally, when they became <strong>of</strong> common use to navigators and astronomers, they were<br />

given <strong>of</strong>ficial recognition by the Government, and issued as the Nautical Almanac. The oldest<br />

almanac in the British Museum bears the date 1431. It is said that Columbus navigated by the<br />

aid <strong>of</strong> an Astrologer's Ephemeris.<br />

Some <strong>of</strong> the notable ephemerides have been: Vincent Wing, 1658-81; John Gadbury, 1682-<br />

1702; Edmund Weaver, 1740-46; Thomas White, 1762-1850 (also reappeared in 1883); George<br />

Parker, in Celestial Atlas, 1780-90; John Partridge, in Merlinus Liberatus, 1851-59; E. W.<br />

Williams, in the Celestial Messenger, 1858; W. J. Simmonite, 1801-61; Raphael, 1820 to date.<br />

The old astronomical day which began at noon was abolished on Jan. 1, 1925, and since then<br />

the astronomical day has begun at midnight. Gradually this is reflected in the making <strong>of</strong><br />

Ephemerides. Therefore it is important to verify whether the ephemeris one is using for any<br />

given year since around 1930 shows the planets' places at noon or midnight. This can be<br />

determined at a glance by noting the sidereal time on Jan. 1: if it is around 18h the ephemeris<br />

is for noon; if around 6h, it is for midnight; if neither <strong>of</strong> these, it is probably calculated for<br />

some longitude other than that <strong>of</strong> Greenwich.<br />

Epicycle. A term employed by Ptolemy, in whose astronomical system the Earth was regarded<br />

as the centre, to indicate a small orbit around a central deferent (q.v.). He assumed that the orbits<br />

<strong>of</strong> all the other planets formed epicycles around the Earth's orbit. It was involved in an attempted<br />

solution <strong>of</strong> the phenomenon <strong>of</strong> retrograde motion. Assuming that the Sun pursues an orbit, the


Earth's orbit is an epicycle, which while pursuing its own orbit is carried forward in the larger<br />

orbit <strong>of</strong> the Sun. The Moon's orbit is an epicycle upon the orbit <strong>of</strong> the Earth around the Sun. The<br />

Sun, which is never retrograde, was the only solar system body which, according to Ptolemy, did<br />

not have an epicycle.<br />

Epoch. A point <strong>of</strong> time with reference to which other dates are calculated. Prenatal Epoch<br />

applies to a system <strong>of</strong> rectification in which the Moon's place ten lunar months previous to<br />

the birth moment becames the ascending or descending degree at the moment <strong>of</strong> birth. v.<br />

Rectification.<br />

Equal Power, Signs <strong>of</strong>. v. Beholding Signs.<br />

Equation <strong>of</strong> Time. (1) Astron. The difference between mean solar time and apparent solar time.<br />

The moment the Sun is exactly on the Midheaven <strong>of</strong> any place is apparent noon at that place;<br />

hence an apparent solar day is the interval between two consecutive passages <strong>of</strong> the Sun across<br />

the Midheaven, or the elapsed time from one apparent noon to the next. However, since the Sun<br />

- or more correctly speaking, the Earth - does not move at a uniform speed throughout its orbit,<br />

the length <strong>of</strong> the apparent day varies at different times <strong>of</strong> the year. To make possible the use <strong>of</strong><br />

time-keeping mechanisms, there was adopted a standard fixed day <strong>of</strong> 24 hours, known as a mean<br />

day - the length <strong>of</strong> which is the average <strong>of</strong> all the apparent days <strong>of</strong> the year. The result is that<br />

mean noon is sometimes earlier and sometimes later than apparent noon. The difference between<br />

mean and apparent noon on any particular day, the Equation <strong>of</strong> Time, may amount to as much as<br />

sixteen minutes. (2) Astrol. It is generally considered that in a Figure erected for noon the Sun<br />

will be at the cusp <strong>of</strong> the Tenth House. This is approximately true, although at certain times <strong>of</strong><br />

the year it will be two or three degrees removed, on one side or the other from the Midheaven.<br />

One sometimes hears the suggestion that the Figure should be erected by the Sun and not by the<br />

clock, which would involve the application <strong>of</strong> the Equation <strong>of</strong> Time as a correction <strong>of</strong> clock<br />

time. This is done when calculating the time <strong>of</strong> the rising <strong>of</strong> the Sun or other bodies. Its<br />

application to the erecting <strong>of</strong> the Figure, however, would be utterly unsound, for the time in<br />

which the birth is stated and the ephemerides which give the planets' places are both based on<br />

mean time. If the Figure were to be erected for apparent time, the birth moment would have to<br />

be corrected to apparent time, and the result would be the same. (3) It is unfortunate that this<br />

term is incorrectly applied by some authorities to the difference between mean and sidereal time,<br />

more properly termed the correction employed in reducing to sidereal time the elapsed mean<br />

time <strong>of</strong> a given birth moment before or after noon or midnight. (4) The term has frequently been<br />

incorrectly applied to the time equivalent <strong>of</strong> an Arc <strong>of</strong> Direction, in years, months and days - <strong>of</strong><br />

which few points in <strong>Astrology</strong> have been more debated. The coordination <strong>of</strong> the 360° <strong>of</strong> the<br />

Equational circle and the 365¼-day year yields a mean value <strong>of</strong> 3m 56.33s per day, and a mean<br />

increment <strong>of</strong> either Right Ascension or Longitude <strong>of</strong> 59'8". Some authorities advocate an<br />

equation <strong>of</strong> 1° per year or 5' per month. Others advocate a method wherein the Arc <strong>of</strong> Direction<br />

is added to the R.A. <strong>of</strong> the Sun at birth - the number <strong>of</strong> days after birth at which the Sun attains


this directional position, reduced to years at the rate <strong>of</strong> one day for a year or 2 hrs. for a month.<br />

Others divide the Arc <strong>of</strong> Direction by the Sun's mean motion per year (59'8"), the result<br />

converted into time at the rate <strong>of</strong> one degree for a year. (v. Directions.)<br />

Equator. The circle that lies midway between the poles <strong>of</strong> the earth, dividing it into two<br />

hemispheres - North and South. Also the projection <strong>of</strong> the Earth's equator upon the celestial<br />

sphere - sometimes called the equinoctial circle.<br />

The celestial equator has also been defined as "the continuation <strong>of</strong> the plane <strong>of</strong> the terrestrial<br />

equator without limit into celestial spaces."<br />

Equinox. A point in the Earth's annual orbit around the Sun, at which the polar inclination is at<br />

right angles to a line drawn between the Earth and the Sun; in consequence <strong>of</strong> which the length<br />

<strong>of</strong> the day and the night are equal all over the earth. This occurs at two points, called<br />

respectively the Vernal Equinox, which the Earth passes on March 21 when it enters Aries, and<br />

the Autumnal Equinox, on September 22nd when it enters Libra. Astronomers have not yet<br />

charted the Sun's orbit or determined its plane, or the inclination <strong>of</strong> the orbit <strong>of</strong> the Earth to that<br />

<strong>of</strong> the Sun, but it is possible that when these have been determined, it will be found that the<br />

Equinoctial points are the Earth's Nodes, where the plane <strong>of</strong> the Earth's orbit intersects that <strong>of</strong><br />

the Sun. Thus the Zodiac, measured from the Spring Equinox, will be shown to represent a fixed<br />

relationship <strong>of</strong> the Earth and Sun in an orbit around some remote galactic center. (v. Galaxy.)<br />

This will make the Equinoctial points in reference to the Sun's orbit, analogous to the Moon's<br />

Nodes in reference to the Earth's orbit.<br />

The equinoxes are commonly defined as the moment wherein the Sun reaches the point at<br />

which the plane <strong>of</strong> the ecliptic intersects the plane <strong>of</strong> the equator.<br />

Equinoctial Signs. Aries and Libra. v. Signs<br />

Era. Applied to numerous historical epochs, presumably starting on some specific date <strong>of</strong><br />

constant reference, among them the following:<br />

The Grecian Mundane Era............... Sept. 1, 5598 B.C.<br />

The Civil Era <strong>of</strong> Constantinople....... Sept. 1, 5508 B.C.<br />

The Alexandrian Era................... Aug. 29, 5502 B.C.<br />

Ecclesiastical Era <strong>of</strong> Antioch......... Sept. 1, 5492 B.C.<br />

The Julian Period..................... Jan. 1, 4713 B.C.


The Mundane Era....................... October 4008 B.C.<br />

Jewish Mundane Era.................... October 3761 B.C.<br />

Era <strong>of</strong> Abraham........................ Oct. 1, 2015 B.C.<br />

Era <strong>of</strong> the Olympiads.................. July 1, 776 B.C.<br />

Roman Era............................. Apr. 24, 753 B.C.<br />

Era <strong>of</strong> Nabonassar..................... Feb. 26, 747 B.C.<br />

Metonic Cycle......................... July 15, 432 B.C.<br />

Syro-Macedonian, or Grecian, Era...... Sept. 1, 312 B.C.<br />

Tyrian Era............................ Oct. 19, 125 B.C.<br />

Sidonian Era.......................... October 110 B.C.<br />

Caesarean Era <strong>of</strong> Antioch.............. Sept. 1, 48 B.C.<br />

The Julian Year....................... Jan. 1, 45 B.C.<br />

The Spanish Era....................... Jan. 1, 38 B.C.<br />

Actian Era............................ Jan. 1, 30 B.C.<br />

Augustan Era.......................... Feb. 14, 27 B.C.<br />

The so-called Vulgar Christian Era.... Jan. 1, 1 A.D.<br />

The Destruction <strong>of</strong> Jerusalem.......... Sept. 1, 69 A.D.<br />

Era <strong>of</strong> the Maccabees.................. Nov. 24, 166 A.D.<br />

Era <strong>of</strong> Diocletian..................... Sept.17, 284 A.D.<br />

Era <strong>of</strong> Ascension...................... Nov. 12, 295 A.D.<br />

Era <strong>of</strong> the Armenians.................. July 7, 552 A.D.<br />

Mohammedan Era <strong>of</strong> the Hegira.......... July 16, 622 A.D.<br />

Persian Era <strong>of</strong> Yezdegird.............. June 16, 632 A.D.<br />

The Gregorian Year.................... Oct. 15, 1582 A.D.<br />

Standard Time zones................... Nov. 18, 1883 A.D.<br />

The Julian Day........................ Jan. 1, 1925 A.D.<br />

.


Eros. (1) Greek God <strong>of</strong> Love, Son <strong>of</strong> Aphrodite. Equivalent <strong>of</strong> the Latin God Cupid. A<br />

divinity <strong>of</strong> fertility. In Orphism Eros was born <strong>of</strong> the cosmic egg produced by Night. (2) The<br />

433d asteroid, discovered by DeWitt in 1898. Eros at times comes closer to the Earth than<br />

any heavenly body except the Moon. v. Hermes (3).<br />

Erratics. Erratic Stars. A term applied by the ancients to the planets, in distinction to the<br />

Fixed Stars.<br />

Esoteric. Secret knowledge not accessible to the uninitiated. When such information is<br />

published it ceases to be esoteric and becomes exoteric, which means that the facts have<br />

become the property <strong>of</strong> the rest <strong>of</strong> humanity. As employed by Leo, exoteric interpretations are<br />

those wherein a predicted event is considered to be inescapable, while esoteric interpretations<br />

are based upon the assumption that the developed individual is able to exercise selfdetermination<br />

and volition, and to render himself immune to the harmful effects <strong>of</strong><br />

astrological influences by transmuting them into a source <strong>of</strong> power.<br />

Essential Dignities. v. Dignities.<br />

Eudemon. The good demon. A term anciently applied to the Eleventh House, indicating that it<br />

is productive <strong>of</strong> good, as the Twelfth House is <strong>of</strong> evil.<br />

Exaltation. v. Dignity.<br />

Executive Type. Referring to a quality <strong>of</strong> unyielding determination liberally possessed by<br />

those born when the Sun was in a Fixed Sign: Taurus, Leo, Scorpio or Aquarius. v. Sign.<br />

Exoteric. The exposed, the visible. Antithesis <strong>of</strong> Esoteric. (q.v.)<br />

Externalize. Said <strong>of</strong> the event which transpires when an astrological influence is incited to<br />

action by contact with a circumstance <strong>of</strong> environment. The thought is based upon the theory


that astrological influences have to do with the mental and emotional conditioning that<br />

determines the nature <strong>of</strong> the individual's reaction to circumstances, but that they do not <strong>of</strong><br />

themselves produce events.<br />

Extra-sensory Perceptions. Commonly abbreviated, E.S.P. A phrase coined and defined by<br />

Dr. J. B. Rhine <strong>of</strong> Duke University and applicable to mental phenomena such as telepathy,<br />

clairaudience, clairvoyance, precognition and similar supernormal sense capacities. A<br />

capacity for receiving extra-sensory impressions is generally associated with a favorable<br />

Neptune accent.


F<br />

Face. There is so much contradictory testimony with reference to this term that the entire<br />

subject has been ignored by many modern authorities.<br />

(1) As employed by Ptolemy, a planet in a House that is distant counter-clockwise from the<br />

Moon, or clockwise from the Sun by the same number <strong>of</strong> Houses as the Sign, is in its Face.<br />

This means that Mercury is in its Face when in a House preceding that <strong>of</strong> the Moon, or<br />

following that <strong>of</strong> the Sun; Venus, when two Houses preceding or following; Mars, three<br />

Houses; Jupiter, four Houses; or Saturn, five Houses - duplicating in Houses from the actual<br />

Sun and Moon positions, the scheme <strong>of</strong> Sign-Rulership from Cancer and Leo, around to<br />

Capricorn and Aquarius.<br />

(2) James Wilson gives a series <strong>of</strong> 10° Faces which are merely the scheme <strong>of</strong> Decanates with<br />

their Rulers according to one <strong>of</strong> the ancient Systems. Since this is only a distinction <strong>of</strong> terms<br />

without a difference in meaning, the employment <strong>of</strong> the term Face in this sense is confusing<br />

and unnecessary.<br />

(3) Alan Leo defines a Face as one <strong>of</strong> a series <strong>of</strong> 5° subdivisions <strong>of</strong> a Sign. His fondness for<br />

symbolism is reflected in the interpretations which he applies to those who have a rising<br />

Degree in each <strong>of</strong> the 72 arcs in this series <strong>of</strong> what might better be called demi-Decans. v.<br />

Signs, Subdivisions <strong>of</strong>.<br />

Fall. A planet in the Sign opposite that in which it is said to be Exalted. v. Dignity.<br />

False Angle; False Arc. v. Directions.<br />

Familiarity. A term used by Ptolemy to indicate an aspect or parallel between two bodies; or<br />

their mutual disposition, as when each is in the other's Sign or House.<br />

Fate. The belief that astrological influences determine Man's fate, that the issues <strong>of</strong> all events<br />

is predetermined, and that no effort can avail him to alter it, is an extreme view to which few<br />

modern astrologers subscribe, since it would deprive his active will and effort <strong>of</strong> mind <strong>of</strong> any<br />

effective part in determining the events <strong>of</strong> his life. The doctrine <strong>of</strong> Fate should therefore be


egarded as somewhat misleading on the ground that it is in conflict with the modern concept<br />

<strong>of</strong> Man as a free moral agent. v. Free Will.<br />

Feminine Signs. The even-numbered signs: Taurus, Cancer, Virgo, Scorpio, Capricorn, and<br />

Pisces. (v. Signs.)<br />

Feral. A wild or undomesticated animal. A term anciently employed whereby inference was<br />

made to the bestial nature <strong>of</strong> those with an Ascendant in Leo or the latter half <strong>of</strong> Sagittarius;<br />

also those with either Luminary so placed and with the malefics in Angles. The Moon was<br />

said to be feral when void <strong>of</strong> course (q.v.).<br />

Figure. An astrological or Celestial Figure, variously called Geniture, Map, Scheme, Chart,<br />

Theme, Mirror <strong>of</strong> Heaven, Nativity or Horoscope, as cast, erected or drawn by modern<br />

astrologers, consists <strong>of</strong> a circle <strong>of</strong> the heavens, representing the 360° <strong>of</strong> the Earth's orbit,<br />

divided into twelve arcs - resembling a wheel <strong>of</strong> twelve spokes. These arcs may represent<br />

Signs <strong>of</strong> 30° each beginning at the Spring equinoctial point, or Houses <strong>of</strong> an indeterminate<br />

number <strong>of</strong> degrees beginning at an ascending degree. A Solar Figure, used where a specific<br />

moment <strong>of</strong> birth is not known, employs the Sun's degree as the point <strong>of</strong> beginning, or<br />

Ascendant. The Houses or geo-arcs, based upon the degree rising in the east at the specific<br />

moment for which the Figure is cast, supposedly represent the number <strong>of</strong> degrees which pass<br />

over the horizon in two hours from that particular longitude and latitude and on that day. The<br />

Sign-divisions, or heliarcs, are thus subdivisions <strong>of</strong> the Earth's annual orbit round the Sun,<br />

while the House-divisions, or geo-arcs, are subdivisions <strong>of</strong> the daily orbit <strong>of</strong> a particular point<br />

on the Earth's surface around the Earth's axis.<br />

Most <strong>of</strong> the difficulties concerning astrological terminology result from the fact that this circle<br />

represents the celestial sphere, subdivided according to three different systems at one and the<br />

same time. This paradox ceases to baffle only when the one who employs the map learns to read<br />

and interpret it in each <strong>of</strong> the three ways, consecutively rather than simultaneously.<br />

With the Earth as a center <strong>of</strong> reference, its annual orbit extends impersonally from the point <strong>of</strong><br />

the Vernal Equinox, in successive 30° arcs, each corresponding to one sign <strong>of</strong> the zodiac.<br />

Therefore, if for a given day, month and year, the planets are placed in certain degrees <strong>of</strong> certain<br />

signs, this placement remains valid no matter at what point on the earth the observer is located.<br />

If now we confine ourself to a given individual located at a given point on the Earth, and erect a<br />

map showing the Sun at the sunrise point, choosing the Sun as the point <strong>of</strong> commencement <strong>of</strong> a<br />

circle or experience, because it is a permanently powerful center <strong>of</strong> energy radiation, our twelve<br />

30° arcs will be measured from the degree the Sun occupied on that day. Such a set <strong>of</strong> arcs<br />

would be applicable to any one born with the Sun in the same degree; but when the places <strong>of</strong> the<br />

remaining planets are inserted it will apply only to one born also on the same day <strong>of</strong> the same


year. If the different planetary reflectors <strong>of</strong> solar energy, as they appear over the horizon at<br />

irregular intervals throughout that first day <strong>of</strong> life, stimulate a certain growth, there must result a<br />

cycle <strong>of</strong> sensitive degrees or points <strong>of</strong> receptivity. On successive days the actual places <strong>of</strong> these<br />

planets will advance, but the point <strong>of</strong> receptivity or expectancy remains - resulting in the "human<br />

time clock" to which physiologists frequently refer.<br />

If now these twelve divisions <strong>of</strong> the circle are to be based on the diurnal rotation <strong>of</strong> the Earth on<br />

its axis, the twelve arcs must represent subdivisions <strong>of</strong> the Equator instead <strong>of</strong> the Ecliptic.<br />

Furthermore, this involves the question <strong>of</strong> time <strong>of</strong> day, and Latitude as well as Longitude <strong>of</strong><br />

place. Such arcs are measured from the degree <strong>of</strong> the Horizon that is rising at that moment <strong>of</strong><br />

time from that particular Longitude and Latitude <strong>of</strong> place; and are measured in two-hour units<br />

along the Horizon instead <strong>of</strong> 30° units along the Ecliptic.<br />

Since the Inclination <strong>of</strong> the Earth's axis introduces another factor, the degrees <strong>of</strong> arc that cross<br />

the horizon in two hours, vary with the Latitude and with the time <strong>of</strong> year. This expanding and<br />

contracting <strong>of</strong> the degrees encompassed in two hours throughout the year, is also doubtless<br />

involved in the factor <strong>of</strong> orbs. (q.v.)<br />

Therefore, the map <strong>of</strong> a nativity is a combination <strong>of</strong> three maps: (1) Of Signs, 30º subdivisions<br />

<strong>of</strong> a horizon, at right angles to a line between a Zenith and a Nadir (v. Celestial Sphere); (2) <strong>of</strong><br />

Solar House, 30° subdivisions <strong>of</strong> the Ecliptic, at right angles to a line between the North and<br />

South poles <strong>of</strong> the Ecliptic; and (3) Of Houses, two-hour subdivisions <strong>of</strong> the Equator, at right<br />

angles to a line between the North and South Celestial Poles.<br />

For this reason some modern scientific astrologers utilize the map in a method somewhat altered<br />

from the traditional method. The divisions <strong>of</strong> the printed design are the Signs, with 0° Aries at<br />

the left. A colored line is drawn through the Sun position to the opposite point in the orbit, and<br />

another at right angles thereto, indicating the solar houses. On the outside <strong>of</strong> the circle are placed<br />

the degrees <strong>of</strong> the cusps <strong>of</strong> the Geocentric Houses as measured from the Rising Degree, thus<br />

showing at a glance the unequal arcs that pass over the horizon in equal periods <strong>of</strong> time. In<br />

reading such a map, the design is read upright, or successively rotated to place at the left the Sun<br />

degree or the Rising Degree.<br />

This explains the use <strong>of</strong> the terms Midheaven and Ascendant, as indicating the points at the top<br />

or at the left <strong>of</strong> the map, which terms are not synonymous with Zenith or Nadir. (v. Celestial<br />

Sphere.)<br />

Fire Signs. The inspirational signs: Aries, Leo, Sagittarius. v. Signs.<br />

First point. 0º Aries; from which point Longitude is reckoned along the Ecliptic, and right<br />

ascension along the Celestial Equator.<br />

Fixed Signs. Taurus, Leo, Scorpio and Aquarius, constituing the Fixed Quadruplicity. v.


Signs, Qualities.<br />

Fixed Stars. v. Stars.<br />

Flexed. An alternate term for the mutable signs, preferred by some modern authorities.<br />

Fortified. Strongly placed; either elevated, in a congenial Sign, or well-aspected.<br />

Fortitude. An ancient term indicating a quality or strength possessed by a planet when posited<br />

in its own sign or that <strong>of</strong> its exaltation.<br />

Fortuna. Pars Fortuna. The Part <strong>of</strong> Fortune. One <strong>of</strong> the Arabian Points (q.v.). A point that<br />

bears the same relation to the Rising Degree that the Moon bears to the Sun. It occupies the<br />

same House-position in a Figure based on a birth-moment, that the Moon tenants in a Solar<br />

Figure. Its symbol, a cross within a circle ED, is that utilized by astronomers to represent the<br />

Earth. It is the ancient Chinese symbol Tien, a field; used by the Egyptians to signify<br />

territory. It is generally considered that the House position <strong>of</strong> Fortuna is an indication <strong>of</strong> the<br />

department <strong>of</strong> life that will most readily contribute to the financial welfare <strong>of</strong> the native. If so<br />

it tends to lend emphasis to the theory that one succeeds best at that which one likes best; that<br />

congeniality <strong>of</strong> occupation is a contributing factor to success therein. v. Arabian Points.<br />

Fortunate Signs. A positive Sign, especially on the Ascendant, is sometimes so<br />

characterized; but, unless the Ruler there<strong>of</strong> is well aspected, this ought not to be taken too<br />

literally, for too <strong>of</strong>ten it is overbalanced by other considerations.<br />

Fortunes. The benefic planets: Jupiter, the 'Greater Fortune"; and Venus, the "Lesser<br />

Fortune". The Sun and Mercury, or by some authorities the Moon and Mercury, when well<br />

placed and aspected, particularly if by Jupiter or Venus, are sometimes so classed. Simmonite<br />

in his "Arcana <strong>of</strong> <strong>Astrology</strong>" says: "If Jupiter be with the Part <strong>of</strong> Fortune in good aspect with<br />

the Moon and angular, especially in the First House, the native will become rich".<br />

Four-footed Signs. Aries, Taurus, Leo, Sagittarius and Capricorn, sometimes termed "animal<br />

Signs." One whose Ascendant is posited in one <strong>of</strong> these Signs was anciently presumed to possess


some <strong>of</strong> the qualities <strong>of</strong> that particular animal; as bold as the Lion, lustful as a goat, and so on.<br />

Fourth Dimension. The interrelationship <strong>of</strong> space and time, as developed by contemporary<br />

physicists, makes Time the Fourth Dimension <strong>of</strong> Space. The concept has no immediate<br />

application to <strong>Astrology</strong>, but its comprehension makes more understandable the factors upon<br />

which all astrological considerations are based. In occult terminology the Fourth Dimension<br />

has to do with internal qualities that when seen in the astral light become visible. It is defined<br />

as "the sum <strong>of</strong> the other three" dimensions; also as "Man's expanding sense <strong>of</strong> time." In<br />

another sense <strong>Astrology</strong> is the Fourth Dimension <strong>of</strong> Psychology, in that it alone takes<br />

cognizance <strong>of</strong> the added factor <strong>of</strong> time.<br />

Free-Will. A doctrine that applies to the exercise <strong>of</strong> the will in overcoming the obstacles <strong>of</strong><br />

terrestrial environment and cosmic influences, whereby so to control and direct cosmic forces<br />

operating at a given time, as to transmute them into power under control. It is opposed to any<br />

such yielding to an influence as that which is called Fate. According to this concept the hour<br />

and place <strong>of</strong> birth, and the planets thereby located in the Figure, represent the tools with<br />

which the individual is enabled to work out his destiny. How he uses them, how he applies<br />

his individual gifts, is in his own hands by virtue <strong>of</strong> the divine gift <strong>of</strong> Free Will. This<br />

philosophy thus removes from astrological teachings the fatalistic doctrine which is<br />

repugnant to all who believe that Man's control <strong>of</strong> his ultimate destiny is in his own hands.<br />

Friendly planets. Ptolemy appeared to believe that those planets which have rulership,<br />

exaltation or triplicity in each other's Signs should be classed as friendly planets. Other<br />

authorities class them as follows:<br />

Sun - unfriendly only to Saturn.<br />

Moon - unfriendly only to Mars and Saturn.<br />

Venus - unfriendly only to Saturn.<br />

Mars - friendly with Venus only.<br />

Jupiter - unfriendly only to Mars.<br />

Saturn - friendly only to the Sun, Mercury and Jupiter.<br />

Just how Saturn can be friendly to the Sun when the latter is unfriendly to him is nowhere<br />

explained, and James Wilson says the entire concept is nonsense. However, a little thought<br />

will discern its basic truth when the qualities <strong>of</strong> the various vibrations are considered, and as<br />

regards the Sun-Saturn objection what Ptolemy probably meant was Saturn's application in<br />

beneficent aspect to the solar orb, for no one can deny that a sextile or trine from Saturn to the<br />

Sun mightily strengthens the latter and agrees with its purpose.


Fruitful Signs. Cancer, Scorpio and Pisces. The Water Signs. In Horary Questions the<br />

Ascendant, Moon, or Lord <strong>of</strong> the Ascendant, if strongly placed in any one <strong>of</strong> these Signs,<br />

become symbols <strong>of</strong> children. Some deem this equally applicable to the Natal Figure, and that<br />

the 5th or its Lord in a fruitful Sign is a symbol <strong>of</strong> children. v. Signs.<br />

Frustration. A term used in Horary <strong>Astrology</strong> when one planet is applying to an aspect <strong>of</strong><br />

another, which aspect would tend to signify some event; but before such aspect culminates, a<br />

third planet, by its swifter motion, interposes to anticipate the culmination <strong>of</strong> the forming<br />

aspect by completing one <strong>of</strong> its own. It is said to produce an Abscission <strong>of</strong> Light that will<br />

frustrate the promised effect <strong>of</strong> the slower-moving aspect, constituting a prohibition (q.v.)<br />

against its operation. The indication is that the matter thus subjected to the prohibition will be<br />

retarded or utterly prevented, through influences connected with the House <strong>of</strong> which the<br />

frustrating planet is Ruler, or in which it was posited at birth. In his "Arcana <strong>of</strong> <strong>Astrology</strong>"<br />

Simmonite gives this illustration <strong>of</strong> its application to an Horary Figure: "If Venus, Lady <strong>of</strong><br />

the Ascendant, were hastening to the trine <strong>of</strong> Mars, Lord <strong>of</strong> the Seventh, in a question <strong>of</strong><br />

marriage, it might denote that the match would take place; but if Mercury were to form an<br />

opposition to Mars before Venus reached her trine <strong>of</strong> that planet, it would be a frustration and<br />

would show that the hopes <strong>of</strong> the querent would be cut <strong>of</strong>f, and if he were Lord <strong>of</strong> the<br />

Twelfth, it might denote that it would be done by a private enemy; if Lord <strong>of</strong> the 3rd, by<br />

means <strong>of</strong> relations, and so on."


G<br />

Gabriel. The angel (q.v.) <strong>of</strong> the Moon.<br />

Galactic Center. The gravitational center around which the Sun revolves. <strong>Astrology</strong> has<br />

hypothetically placed this at 0° Capricorn, which is exactly confirmed by recently published<br />

results <strong>of</strong> thousands <strong>of</strong> calculations <strong>of</strong> spectroscopic radial velocity measurements, and other<br />

thousands by the parallax method <strong>of</strong> determining proper motion, by Charlier, Stromberg,<br />

Wilson, Campbell and More, and Smart and Green. In consequence the astronomers have<br />

arrived at a position <strong>of</strong> the center <strong>of</strong> the Milky Way Galaxy at R.A. 270°, declin. +29.7°.<br />

Therefore at the time <strong>of</strong> the Winter Solstice, the Galactic Center is a few degrees South <strong>of</strong> the<br />

Sun.<br />

The Sun's actual travel is estimated at 200 miles per second in orbit. As it is placed about 30,000<br />

light-years from the center <strong>of</strong> the Milky Way Galaxy, one complete orbit is estimated to require<br />

200 million years. Its apparent motion toward a point near Wega in the constellation Hercules, as<br />

measured by nearby stars, is 12 miles per second - which should not be confused with its<br />

computed actual rate <strong>of</strong> travel.<br />

The plane <strong>of</strong> the Sun's orbit is presumed to be approximately that <strong>of</strong> the Galactic Center, which<br />

is inclined to the Earth's orbit by about 50 degrees.<br />

Galactic Latitude. The angular distance <strong>of</strong> a celestial body from the median plane <strong>of</strong> the Milky<br />

Way.<br />

Galaxy. A star-cluster or group <strong>of</strong> stars. The Sun and its system are a unit in the Milky Way<br />

Galaxy, which moves around a gravitational center that must be in the vicinity <strong>of</strong> 0° Capricorn,<br />

as viewed from the Earth, geocentrically considered. In that event, the Sun's path, at right angles<br />

to this point, must be along the line between 0° Aries and 0° Libra, which the Earth intersects at<br />

the Equinoxes. The inclination <strong>of</strong> the Earth's axis, that causes this phenomenon, may thus be due<br />

to the inclination <strong>of</strong> the plane <strong>of</strong> the Earth's orbit, or in response to the attraction from the<br />

gravitational center that bends the Sun's travel into an orbit, or a combination <strong>of</strong> these and other<br />

influences.<br />

Gamut, Notes <strong>of</strong> the. Having to do with what Pythagoras termed "the music <strong>of</strong> the spheres."


C The Sun<br />

D Saturn<br />

E Mercury<br />

F The Moon<br />

G Mars<br />

A Venus<br />

B Jupiter<br />

Peculiarly, the next two planets discovered have, according to Sepharial, an axial rotation from<br />

east to west, contrary to the order <strong>of</strong> the other bodies. It is in reference to the Gamut that Uranus,<br />

Neptune and Pluto are spoken <strong>of</strong> as belonging to the second octave: Uranus, the octave <strong>of</strong><br />

Mercury; Neptune, <strong>of</strong> Venus; and Pluto, <strong>of</strong> Mars. (Mark Knights, d. March 20, 1897 fr.<br />

asphyxiation, traced references to five <strong>of</strong> these "notes" in Shakespeare's "Taming <strong>of</strong> the Shrew"<br />

1623 folio ed.)<br />

Gemini. The Third Sign <strong>of</strong> the Zodiac. v. Signs.<br />

Gems. v. Signs; Planetary.<br />

Genethliacal <strong>Astrology</strong>. Natal astrology - that which deals with the geniture in a nativity.<br />

Genethlialogy. That department <strong>of</strong> <strong>Astrology</strong> which deals with the birth <strong>of</strong> individuals, whereby<br />

one forms a judgment <strong>of</strong> the characteristics <strong>of</strong> a person from a map <strong>of</strong> the heavens cast for his<br />

given birth moment.<br />

Geniture. A Birth or Genesis. A term that is approximately synonymous with Nativity, as<br />

referring to the subject whose birth horoscope is under consideration. A reasonable<br />

discrimination would be to employ Nativity in reference to the person, and Geniture to the<br />

configurations which show in his birth map. Ptolemy speaks <strong>of</strong> Lord <strong>of</strong> the Geniture in referring<br />

to the Ruling planet in a given horoscope <strong>of</strong> birth.<br />

Geoarc. A term applied by some modern authorities to one <strong>of</strong> the house divisions <strong>of</strong> a map<br />

erected for a given moment, when there is under consideration the effect upon an individual, at a<br />

given point on the Earth's periphery, <strong>of</strong> his motion around the Earth's center - in the Earth's daily<br />

rotation. The same subdivision <strong>of</strong> the same map is called a heliarc, when there is under


consideration effects based on the actual motions in orbit around the Sun, <strong>of</strong> all the planets -<br />

including the Earth. In other words, Geoarc is synonymous with House, and Heliarc with Solar<br />

House, emphasizing the character <strong>of</strong> the motion to which the subdivisions apply. A geoarc<br />

considers the Earth as a rotating body, imparting an appar- ent motion to celestial points and<br />

objects. A heliarc views the Earth as a fixed point from which one considers the effects <strong>of</strong> the<br />

actual motions <strong>of</strong> celestial objects. The heliarcs are 30° arcs measured from the Sun's position on<br />

the day for which the Figure is erected.<br />

Geoarc Figure. One in which the cusp <strong>of</strong> the first Geoarc is the degree rising at a given<br />

moment. If the Sun's position becomes the first cusp, it is a Heliarc Figure. However, the<br />

subdivisions <strong>of</strong> either map may be considered either as Geoarcs or Heliarcs, or both.<br />

Geocentric. (1) Having the Earth for a center. The geocentric positions <strong>of</strong> the planets indicating<br />

their position. These are now generally calculated from the heliocentric places as given in the<br />

Nautical Almanac. The difference between the two is incorrectly termed the parallax. All<br />

astrological considerations are based on the geocentric positions <strong>of</strong> the planets, on the theory that<br />

<strong>Astrology</strong> is concerned with planetary motions only as they affect the Earth. (2) The distance<br />

along the Ecliptic from 0° Aries, as viewed from the Earth.<br />

Heliocentric Longitude is expressed in degrees <strong>of</strong> Right Ascension, from 0° to 360°, while<br />

Geocentric Longitude is expressed in terms <strong>of</strong> the Signs <strong>of</strong> the Zodiac.<br />

Geomancy, Astrological. A system <strong>of</strong> divination, employing a map containing twelve<br />

divisions, in which arc placed symbols <strong>of</strong> geomancy, in conjunction with the ruling planets<br />

and signs.<br />

Gibbous. v. Phase.<br />

Giver <strong>of</strong> Life. The Hyleg, or Significator that holds the vital prerogative. (v. Hyleg.)<br />

Gnomes. An esoteric name for the invisible Nature-spirits that belong to the Earth Triplicity.<br />

Golden Number. The number <strong>of</strong> any year in the Metonic Cycle <strong>of</strong> 235 Lunations (q.v.),


which equals 6939d. 16h. 31m., or approximately 19 years. It is used in fixing the date <strong>of</strong><br />

Easter. The cycle begins with the year in which the lunation falls on January 1st in the tenth<br />

degree <strong>of</strong> Capricorn, which it did in the year beginning the Christian era (1 B.C.). To find the<br />

Golden Number <strong>of</strong> any year: Add 1, divide by 19; the remainder indicates the number <strong>of</strong> the<br />

cycle. If there is no remainder the Golden Number is 19. Because the sum <strong>of</strong> solar and lunar<br />

inequalities vary in different years the matter <strong>of</strong> determining the date and longitude <strong>of</strong> the<br />

lunations may be in error as much as 2 days - either earlier or later. At the Gregorian<br />

Reformation <strong>of</strong> 1582 it was superseded by the Epacts. (q.v.)<br />

Gradial Transit, Arc <strong>of</strong>. A term employed by Sepharial to indicate the arc a planet traverses<br />

from its birth position to its progressed position, when in any given year it is activated by a<br />

major transit through the arc. As this arc increases in size from year to year, it affords a<br />

possible explanation <strong>of</strong> the observation that with advancing years transitory aspects become<br />

operative for longer periods and in cumulatively increased potencies.<br />

Grand Cross. v. Cosmic Cross.<br />

Grand Trine. Two planets trine to each other, both <strong>of</strong> which are trined by a third planet.<br />

Gregorian Calendar. v. Calendar.<br />

Guarded. Applied to one or more elevated planets guarded on the East by the Sun and on the<br />

West by the Moon.


H<br />

Hayz. In Horary Questions a masculine diurnal planet above the Earth in a Day Figure, and a<br />

feminine nocturnal planet under the Earth in a Night Figure is a Dignity <strong>of</strong> 1°, and is<br />

reckoned fortunate. The Arabians did not conceive it a perfect Hayz except when the<br />

masculine planet was in a male Sign, or the feminine planet in a female Sign. A masculine<br />

planet in a male Sign under the Earth by day was considered to be only in his light, and the<br />

person denoted by it to be in a state <strong>of</strong> contentment.<br />

Hearing. Deemed to be under the Dominion <strong>of</strong> Saturn. v. Senses.<br />

Heart <strong>of</strong> the Sun. v. Cazimi.<br />

Heliacal Rising. Lit., rising with the Sun. When a planet or a star, after it has been hidden by<br />

the Sun's rays, becomes again visible.<br />

Heliacal Setting. When a star is overtaken by the Sun and is lost in its rays. The Heliacal<br />

rising or setting <strong>of</strong> the Moon occurs when it is within 17° <strong>of</strong> the Sun; other stars and planets,<br />

when within 30° distance.<br />

Heliarc. v. Geoarc.<br />

Heliarc Figure. A Solar Figure based on the Earth's annual revolution around the Sun,<br />

employing the Sun's position as an ascendant degree. In a Heliarc Figure each heliarc consists<br />

<strong>of</strong> 30°. v. Geoarc Figure.<br />

Heliocentric. The Sun as a center. The science <strong>of</strong> <strong>Astrology</strong> is largely based on geocentric<br />

observations, since it treats <strong>of</strong> cosmic forces as perceived or received by an inhabitant <strong>of</strong> the<br />

Earth. Some authorities believe that heliocentric considerations may contribute added


testimony <strong>of</strong> importance, for which reason the heliocentric longitudes 2nd latitudes <strong>of</strong> the<br />

planets are to be found in some ephemerides. In reducing heliocentric positions to geocentric<br />

terms, a mean orbit is employed wherein the planets are presumed to move in a circle at a<br />

uniform rate. This is corrected by an equation to centre, based upon the eccentricity <strong>of</strong> the<br />

orbit - its departure from a true circle. Having determined the true position in the orbit, a<br />

further equation, improperly called parallax, is employed to reduce the position to its<br />

geocentric longitude.<br />

Heliocentric <strong>Astrology</strong>. One wherein the astrological interpretations are based upon a Figure<br />

in which the solar system bodies are located according to their heliocentric longitudes. It is<br />

more or less experimental and used by but few astrologers.<br />

Heliocentric Longitude and Latitude. That based on the Sun as a center. The Nautical<br />

Almanac gives the Heliocentric positions <strong>of</strong> all celestial bodies. The Astrologer's Ephemeris<br />

is now made from the Nautical Almanac by reducing these positions to their Geocentric<br />

equivalents.<br />

Helios. The Greek Sun God, who went home every evening at sunset in a winged boat made<br />

<strong>of</strong> gold.<br />

Hemisphere. The half-circle: either that East or West <strong>of</strong> the meridian, or that North or South<br />

<strong>of</strong> the Equator.<br />

Hermaphrodite. Compounded <strong>of</strong> both sexes. Derived from the names <strong>of</strong> the god Hermes or<br />

Mercury, and the goddess Aphrodite, or Venus. The combination <strong>of</strong> the two influences, Art<br />

and Science, in the mind <strong>of</strong> man constitutes the true human, in whom the emotional and<br />

rational powers are presumed to be in perfect balance. <strong>Astrology</strong> under this appellation<br />

speaks <strong>of</strong> a higher order <strong>of</strong> intellect, combining masculine and feminine qualities or<br />

propensities, yet with no inference <strong>of</strong> bisexual functioning. The term is sometimes applied to<br />

Mercury, because <strong>of</strong> its dual and changeable nature.<br />

Hermes. (1) An olympian god, son <strong>of</strong> Zeus and Maia, identified by the Romans with<br />

Mercury: messenger <strong>of</strong> the gods; giver <strong>of</strong> increase to herds; guardian <strong>of</strong> roads and commerce;<br />

the god <strong>of</strong> science, inven- tion, eloquence, cunning, trickery, theft, and luck in discovering<br />

treasure. <strong>of</strong> course, in creating the god they endowed him with the astrological attributes <strong>of</strong><br />

the planet, <strong>of</strong> whose influences he became the personification. (2) Hermes Trismegistus,<br />

identified with the Egyptian god Thoth, was the fabled author <strong>of</strong> Neo-Platonic, judaic,


cabalistic, alchemical and astrological works, studied as sacred by the Egyptian priests. Many<br />

spurious works have been put forward as Hermetic writings. Theories and philosophics<br />

peculiar to the Hermetic writings are characterized as hermetical. (3) A minor planet, or<br />

asteroid discovered photographically at Heidelberg on Oct. 28, 1940 by the German<br />

astronomer Reinmuth. As it was moving rapidly in its apparent course in the sky only a few<br />

observations were secured, hence the orbit determinations are only approximate. Since then<br />

the asteroid has passed beyond telescopic reach. The noteworthy feature <strong>of</strong> Hermes is the<br />

nearness <strong>of</strong> part <strong>of</strong> its orbit to that <strong>of</strong> the Earth-about 362,000 Miles, only 110,000 miles<br />

farther from the Earth than the Moon's greatest distance. This breaks the record <strong>of</strong> Eros for<br />

the close approach <strong>of</strong> a heavenly body to the Earth. First known as the Reinmuth Object, the<br />

asteroid was given the designation 1937 UB. Later the discoverer gave it the name Hermes.<br />

Calculations give it a diameter <strong>of</strong> about ½ mile. When nearest the Earth it was in the<br />

constellation Delphinus, corresponding to an astrological position <strong>of</strong> approx. 12º Aquarius.<br />

Esoteric writers have long applied the name to Mercury - with a mystical significance<br />

implying wisdom.<br />

Hermetic. An alchemist.<br />

Herschel. The British name for the planet discovered by Sir Wm. Herschel; otherwise,<br />

Uranus, or Georgium Sidus.<br />

Hexagon. The sextile aspect. (v. Aspect.)<br />

Hindu <strong>Astrology</strong>. This is apparently based upon a fixed zodiac, determined by taking a birth<br />

year, subtracting 498, multiplying by 50 1/3" per year, reducing the product to Arc and<br />

subtracting it from all positions computed according to a Geocentric Ephemeris. The<br />

equivalent names <strong>of</strong> the elements in Sanskrit are:<br />

Aries - Mesham<br />

Taurus - Vrishabham<br />

Germimi - Mithuna<br />

Cancer - Katakam<br />

Leo - Simha<br />

Virgo - Kanya<br />

Libra - Tulam


Scorpio - Vrischika<br />

Sagittarius - Dhanus<br />

Capricorn - Makaram<br />

Aquarius - Kumbra<br />

Pisces - Mînam<br />

Sun - Surya<br />

Moon - Chandra<br />

Mercury - Budham<br />

Venus - Shukra<br />

Mars - Kuja<br />

Jupiter - Cura<br />

Saturn - Shani<br />

North Node - Rahu<br />

South Node - Ketu<br />

Angular: Kendra<br />

Succedent: Panapara<br />

Cadent: Apokalima<br />

Ascendant: Lagnam<br />

Trine: Trikonam<br />

Square: Kandra<br />

The Houses are numbered as counted from any significator. Houses 3, 5, 9, 11 are uniformly<br />

favorable as regards that significator; 6, 8, 12 uniformly unfavorable; while 1. 2, 4, 7 and 10<br />

are judged according to the planets occupied. It can be seen that this is largely their method <strong>of</strong><br />

considering aspects. All planets in 10, 11, 12, 2, 3, 4 houses from a significator are benefic,<br />

including harmonious planets in the 1st. All others are evil.


Progressed positions are computed by a complex series <strong>of</strong> periods, which follow the basic<br />

series <strong>of</strong> South Node 7, Venus 20, Sun 6, Moon 10, Mars 7, North Node 18, Jupiter 16,<br />

Saturn 19, Mercury 17. The figures give the duration <strong>of</strong> the period in years. These are divided<br />

into 9 subperiods ruled in the same order, but beginning in each case with the planet's own<br />

subperiod. The sub-periods are again divided into inter-periods, ruled according to the same<br />

method and by the same series. These are applied to the Mansions <strong>of</strong> the Moon (qv.).<br />

Home, Day or Night. v. House, Diurnal.<br />

Homodromi (fellow-runners). Applied to the internal, or variously called minor or inferior,<br />

planets Mercury and Venus, which have a maximum elongation from the Sun <strong>of</strong><br />

approximately 28° and 46° respectively.<br />

Honors. These refer to the Sun and Midheaven and their radical aspects, as indicating the<br />

degrees <strong>of</strong> fame and <strong>of</strong> honor to which a person is predestined. The Luminaries in an Angle<br />

and well-aspected is a sign <strong>of</strong> high honors. Jupiter rising, or in the Mid-heaven, shows a high<br />

degree <strong>of</strong> prestige. Saturn similarly placed denies credit and renown, however much<br />

deserved. Rising planets show aspirations to honors and high ambition, but the outcome <strong>of</strong><br />

such aspirations depends on which planet first culminates. If the majority <strong>of</strong> the planets are<br />

oriental to the Sun and occidental to the Moon the native will arrive at authority and<br />

accumulate wealth. The term is seldom employed by modern authorities.<br />

Horary <strong>Astrology</strong>. The art <strong>of</strong> interpreting the relationship between cosmic phenomena<br />

resulting from the ordered motions <strong>of</strong> the celestial bodies, and a thought, situation or event. It<br />

deals successfully only with concrete, well-defined queries, and its validity is subject to<br />

question when the particular problem to be analyzed is hazy in the mind <strong>of</strong> the querent, or illdefined<br />

in its presentation to the astrologer.<br />

Since the Horary Figure centers around the person <strong>of</strong> the querent and his consciousness at the<br />

time <strong>of</strong> the query, a clear concept <strong>of</strong> the problem for which a solution is sought is essential if<br />

the heavens are faithfully to reflect the question and portray the outcome. If the query is<br />

correctly conceived the resultant Figure is presumed to provide the correct answer, showing<br />

the manner in which the subsequent motions <strong>of</strong> the planets will mold events to their eventual<br />

culmination. This does not infer that cosmic influences will suspend the operation <strong>of</strong> the law<br />

<strong>of</strong> cause and effect, or deny the exercise <strong>of</strong> free-will; but the heavenly bodies through their<br />

House and Sign positions and the qualities they assume in the Figure will indicate the precise


factors that are involved.<br />

Horary <strong>Astrology</strong> has its own canons, apart from those governing other branches <strong>of</strong><br />

<strong>Astrology</strong>, but the rules peculiar to it are reasonably simple and easily comprehended.<br />

However, the more worldly knowledge the practitioner possesses the more deftly will he<br />

interpret the Scheme, and the greater number <strong>of</strong> details he will be able to extract from it.<br />

According to Zadkiel (Commander R. J. Morrison, R.N.), editor <strong>of</strong> William Lilly's<br />

"Introduction to <strong>Astrology</strong>," a revised version <strong>of</strong> Lilly's "Christian <strong>Astrology</strong> Modestly<br />

Treated in Three Books" first published in 1647: "If a proposition <strong>of</strong> any nature" be made to<br />

any individual, about the result <strong>of</strong> which he is dubious, and therefore uncertain whether or not<br />

to accede to it, let him but note the hour and minute when it was first made and erect a Figure<br />

<strong>of</strong> the Heavens, as herein taught, and his doubts will be instantly resolved. He may thus learn<br />

infallibly whether the affair will succeed or not; and, consequently, whether it is prudent to<br />

accept the <strong>of</strong>fer made. If he examine the Sign on the First House <strong>of</strong> the Figure, the planet<br />

therein, or the planet ruling the Sign, will exactly describe the party making the <strong>of</strong>fer, both in<br />

person and character. Moreover, the descending Sign will describe his own person and<br />

character."<br />

Approaching it from a modern viewpoint it would appear that since the solidity <strong>of</strong> the solar<br />

system is reasonably established in the Western mind, there can hardly remain any valid<br />

objections to the ancient Doctrine <strong>of</strong> Signatures, which Albertus Magnus, Trithemius,<br />

Agrippa, Paracelsus, Boehme and their followers proclaimed and extensively developed.<br />

The twelfth part <strong>of</strong> the whole circle <strong>of</strong> 360° which the Ascendant precedes, is deemed to<br />

portray the querent, his physique, disposition and circumstances. If the analogy is extended to<br />

embrace the birth <strong>of</strong> a thought, a project or an event, the precise time there<strong>of</strong> establishes the<br />

angle <strong>of</strong> incidence in Nature, and makes it possible to chart its activity, the anticipated results,<br />

and its ultimate disposition and object with relation to the person or thing that occasioned it.<br />

Pursuing the analogy further, just as any heavenly body which has ascended to the horizon<br />

will keep on rising until it attains to the meridian, so, too, will any person, thought or event<br />

that has attained to maturity be similar in nature to the portion <strong>of</strong> the celestial sphere then<br />

culminating.<br />

Therefore Horary <strong>Astrology</strong> assumes that the Ascendant symbolizes the forces that are<br />

emerging into being at a given time, and which will operate through the various divisions <strong>of</strong>


the entire sphere to impart form to whatever is taking place at that point on the Earth. Since<br />

the disposition <strong>of</strong> events are the outward manifestation <strong>of</strong> thoughts generated in the mind,<br />

thoughts are an entity, and are conceived, gestated and delivered, no matter how difficult it<br />

may be to trace events from their inception through their subsequent evolution.<br />

Since a man's thoughts are fashioned after himself, they must <strong>of</strong> necessity reflect that<br />

universe <strong>of</strong> which he is a part; and the concepts he creates, working with whatever materials<br />

are available within his environment, will be faithfully reflected in his being and disposition -<br />

a perfect mirror <strong>of</strong> celestial and human correspondence.<br />

A few <strong>of</strong> the more notable characteristics <strong>of</strong> a valid Horary Figure are:<br />

The Signature Rerum, or celestial pattern <strong>of</strong> the factors involved in any situation under<br />

scrutiny, its form, essence and totality, must be viewed in the abstract, free from obfuscating<br />

prejudices, emotional involvements and the confusion <strong>of</strong> surface events that would tend to<br />

prejudice the interpretation. One must be willing to read the answer without wishful thinking.<br />

These factors will be portrayed in the Scheme, yet they must be observed as things apart,<br />

except where they interfere with or complicate the issue.<br />

The time for which the Figure is cast is a subjective factor pertaining to the consciousness and<br />

character <strong>of</strong> the practitioner, in that it represents his own particular connection with the matter<br />

at issue. The element <strong>of</strong> time, his consciousness and the circumstances <strong>of</strong> his life are thus<br />

inseparable.<br />

Whether the watch from which is taken the time for casting the Figure be slow or fast, if the<br />

practitioner is unaware <strong>of</strong> it the Figure will be as correct for him as it would have been had<br />

the actual time been known and used. In other words the correct perception <strong>of</strong> time reposes in<br />

his own consciousness.<br />

A Figure cast for a trivial or confused issue or query will be unrevealing, since the<br />

significance one is able to extract from an Horary Figure is limited to the precise quality <strong>of</strong><br />

consciousness brought to bear upon it.<br />

The more vital the issue the greater the extent to which the Figure will conform to it; and this<br />

conformity is frequently evidenced by the correspondence <strong>of</strong> one or more <strong>of</strong> its salient<br />

configurations with equally important features visible in the querent's Nativity. These


conformities are <strong>of</strong>ten so striking as conclusively to portray the marvellous mosaic <strong>of</strong> the<br />

universe.<br />

It frequently happens that a Figure is cast too soon, for an event that is dependent upon one or<br />

more indeterminate factors that have not sufficiently matured; or too late, for an issue which<br />

the querent can no longer swerve the course <strong>of</strong> events to avert. In either case the fact will be<br />

shown in the Figure, and the rules applicable to either situation constrain the practitioner to<br />

defer or withhold judgment.<br />

A valid Horary Figure indicates the querent's birthmarks, and bodily deformities. This phase<br />

<strong>of</strong> <strong>Astrology</strong> is useful to prove whether the propounded question is radical, whether or not it<br />

con- forms with the querent's Nativity in one or more important features, and perhaps to<br />

prove to skeptics the validity. <strong>of</strong> astrological analysis and prognosis.<br />

Even though divination by Horary <strong>Astrology</strong> is largely practised with surprising results by<br />

many who are too ignorant or too superficially-inclined to probe the arcana <strong>of</strong> the science <strong>of</strong><br />

Nativities, incessant recourse to Horary Art is not recommended, for undue reliance upon it<br />

weakens one's true judgment and impairs his power <strong>of</strong> will and independence <strong>of</strong> character.<br />

On the other hand, occasions will arise when it can be <strong>of</strong> great assistance, when formulating<br />

judgment with regard to a policy to be pursued when the Nativity is not available. It is used in<br />

ascertaining the whereabouts <strong>of</strong> a missing person; the probability <strong>of</strong> recovering stolen goods;<br />

by what manner <strong>of</strong> thief they were stolen, the direction in which he went, and his disposal<br />

there<strong>of</strong>; whether a certain rumor be true or false; whether a case will be prosecuted in court,<br />

and its ultimate disposition; whether one ought to accept a proposition made to him and the<br />

outcome there<strong>of</strong>; whether a contemplated marriage is advisable, and how it may be expected<br />

to result; whether one should accept pr<strong>of</strong>fered employment, sell or mortgage a piece <strong>of</strong><br />

property, and so on. Apart from these considerations the study <strong>of</strong> Horary <strong>Astrology</strong>, when<br />

pursued for the mental training it affords, will prove <strong>of</strong> value to the student by way <strong>of</strong><br />

maturing his judgment and sharpening his intuition, and may at some time stand him in<br />

excellent service.<br />

-FREDERIC VAN NORSTRAND-<br />

Horary <strong>Astrology</strong> is thus an application <strong>of</strong> <strong>Astrology</strong> predicated on a sympathy that exists<br />

between cosmic influences and the human mind, by reason <strong>of</strong> which people think <strong>of</strong> and<br />

propound questions <strong>of</strong> serious import at a time when the aspects bear a definite relation to the


nature, origin and termination <strong>of</strong> the matter involved. It has been said to anticipate the<br />

emergence <strong>of</strong> objective thoughts into the physical world. Certain planetary Significators are<br />

taken as representative <strong>of</strong> the querent, the person making the inquiry. Other planets, acting as<br />

Promittors, promise assistance or detriment to the concern about which the inquiry is made.<br />

The specific natures <strong>of</strong> the planets are little utilized, the bodies which aspect the Significator<br />

regarded as either friendly or the reverse. A Promittor may be angular, succedant or cadent,<br />

combust, disposed <strong>of</strong>, frustrated, applying to, separating from, or in mutual disposition with<br />

other planets, and all these considerations are taken into account. There is no purely<br />

mathematical measure <strong>of</strong> time as in Genethlialogy, but days, weeks, months, and years are<br />

determined from a consideration <strong>of</strong> the Signs and Houses involved, whether they be fixed,<br />

common or cardinal, and whether angular, succedant, or cadent. The Houses generally retain<br />

the same significance as in Nativities. There arc many works dealings with this recognized<br />

department <strong>of</strong> <strong>Astrology</strong>, among the best <strong>of</strong> which is that by William Lilly. It is presumed<br />

that if the mind is clear regarding the question, the Ascendant will not be in the first or last<br />

degrees <strong>of</strong> a Sign.<br />

Horary Circles. The arcs, or circles, in which the planets appear to move around the Earth by<br />

virtue <strong>of</strong> the Earth's diurnal revolution. They are either diurnal or nocturnal.<br />

Horary Time. The time from the rising <strong>of</strong> a planet to its setting, divided by 12, gives its<br />

horary time, which is 1/12th <strong>of</strong> the time between the rising and setting <strong>of</strong> a planet - or the<br />

reverse, according as the planet is placed in the diurnal or nocturnal circle. The factors<br />

employed in this calculation are the declination <strong>of</strong> the planet and the latitude <strong>of</strong> the place. (v.<br />

Ascensional Difference.)<br />

Horimea. The rays <strong>of</strong> the Hyleg after it has passed the Mid-heaven.<br />

Horizon. The circle round the Earth that separates the visible and the invisible hemispheres.<br />

The terms sensible, visible or physical horizon are <strong>of</strong>ten employed, indicating the line which<br />

terminates our vision, where the celestial bodies appear and disappear. The astronomical<br />

horizon, termed the rational horizon, is obtained by supposing a line drawn from the Earth's<br />

center parallel with the horizon. Astrologically, the eastern horizon is the degree rising in the<br />

east, and the Sign then appearing is the Rising Sign.<br />

Horizontal Aspects. Mundane Aspects.<br />

Horizontal Parallel. A parallel in mundo, or a mundane parallel, formed about the horizon


instead <strong>of</strong> the meridian. It is considered by some authorities to be equally powerful.<br />

Horoscope. Strictly speaking the Ascendant, since it is based upon the "hour." As generally<br />

employed it refers to the Figure, or Map <strong>of</strong> the Heavens, for a given date and hour, utilized by<br />

astrologers for the judgment <strong>of</strong> a Nativity and for predictions in Mundane and Horary<br />

<strong>Astrology</strong>; also delineations based thereon.<br />

Hour Angle. The angle between the great circle that passes through the poles, and that which<br />

bisects a specific point in the heavens; expressed in hours, as indicating the interval <strong>of</strong> time<br />

before or after its transit <strong>of</strong> the meridian, at the rate <strong>of</strong> 15° p.h.<br />

Hours. v. Planetary Hours.<br />

Houses. An astrological Figure is divided into 12 arcs, equal either in terms <strong>of</strong> space or time.<br />

If in terms <strong>of</strong> space the arcs are <strong>of</strong> 30° each, one twelfth <strong>of</strong> the circle <strong>of</strong> 360°.<br />

If these begin at 0° Aries they are known as the Signs <strong>of</strong> the Zodiac, from Aries to Pisces, and<br />

represent subdivisions <strong>of</strong> the orbit <strong>of</strong> the Earth round the Sun. As such they are Signs, not<br />

Houses. They bear no relation to the constellations after which they were anciently named,<br />

but are measured from the Spring equinoctial point.<br />

If the subdivision begins at a given moment, and each represents the celestial arc that passes<br />

over the horizon in 2 hours - one twelfth <strong>of</strong> the time required for one complete rotation - the<br />

divisions are known as Houses.<br />

In considering the divisions <strong>of</strong> the Figure as consisting <strong>of</strong> Signs, the Figure is deemed to<br />

stand still while one contemplates the actual motions <strong>of</strong> the planets in their orbits round the<br />

Sun, in a counter-clockwise direction. In considering the divisions as Houses, the observer<br />

deems the planets to stand still while the Figure (representing the Earth) rotates in a counterclockwise<br />

direction, thus causing the planets to appear to move in a clockwise direction at a<br />

uniform rate, one after another passing from below the horizon to above it, and on through the<br />

Midheaven to the Descendant, just as the Sun rises and sets.<br />

There are also Solar Houses - subdivisions <strong>of</strong> a Figure which, because the moment <strong>of</strong><br />

inception, otherwise "birth-moment," is unknown - cast with the Sun's degree at Greenwich


noon as the Rising Degree, or Ascendant. In the House-divisions so determined are placed the<br />

planets in the positions they tenanted at Greenwich noon on that particular date. Such a<br />

Figure is termed by some: a Heliarc Figure (q.v.).<br />

In any event one should at all times bear in mind that the Signs are divisions <strong>of</strong> an annual<br />

cycle, beginning with the Spring Equinox; while the Houses arc divisions <strong>of</strong> a daily cycle <strong>of</strong><br />

apparent motions resulting from the Earth's own daily rotation on its axis. Some modern<br />

authorities employ the term Heliarc in lieu <strong>of</strong> Sign as a subdivision <strong>of</strong> the Earth's annual orbit,<br />

and Geoarc in lieu <strong>of</strong> House as the subdivision <strong>of</strong> the orbit <strong>of</strong> a given point on the Earth's<br />

periphery round the axis - hence a subdivision <strong>of</strong> the Earth's daily rotation. Thus the influence<br />

<strong>of</strong> the Sign-positions, and the pattern <strong>of</strong> con- figurations resulting from the places the planets<br />

occupy therein, are a common experience <strong>of</strong> everyone born anywhere on the Earth's surface<br />

upon that day; but the point at which a personality enters into this cycle is an individual factor<br />

which determines the "angle <strong>of</strong> incidence" at which these cosmic impulses impinge upon his<br />

own consciousness.<br />

Due to the inclination <strong>of</strong> the polar axis in its relationship to the Sun, the number <strong>of</strong> degrees<br />

which pass over the horizon in 2 hours varies with the time <strong>of</strong> year and the latitude <strong>of</strong> the<br />

place where the birth occurs. While the Midheaven-point moves reasonably steady from day<br />

to day throughout the year, the rising and setting-points vary, lengthening into the "long<br />

winter evenings" and shortening into the so-called "Daylight Saving" period <strong>of</strong> long days and<br />

short summer nights.<br />

Before considering all the factors entering into the problem <strong>of</strong> House definition and<br />

terminology, remember that a House is a two- hour segment <strong>of</strong> a twenty-four-hour cycle,<br />

repeated each day with minor variants. The beginning <strong>of</strong> the First House is the degree that<br />

from a given point on the Earth's surface was rising above the eastern horizon at a given<br />

moment <strong>of</strong> time. This point is the Ascendant, just as the opposite point is the Descendant.<br />

Between them is the Mid- heaven, and the opposite point below the Earth, the so-called<br />

Immum Coeli, viz.: the Lowest Heaven. These are the Angles <strong>of</strong> the Figure. The Houses<br />

which fall away from these Angles are termed the Angular Houses. Note that as your horizon<br />

falls down, the planets - which are thus uncovered - rise up. The next Houses are termed the<br />

Succedent Houses, and these are midway between the Angles. The remaining four Houses,<br />

which precede the Angles, are termed the Cadent Houses. Numerically these are summed up<br />

as follows:<br />

Angular: 1, 4, 7, 10 - the strongest positions in any Figure.<br />

Succedent: 2, 5, 8, 11 - possibly <strong>of</strong> no less strength than the Angles, though they attract less<br />

public notice.


Cadent: 3, 6, 9, 12 - the weakest positions.<br />

In a Birth Figure many planets in Cadent Houses may confer versatility. In Horary <strong>Astrology</strong><br />

planets in these Houses are considered to produce delays. James Wilson says that a cadent<br />

planet seldom brings to pass any event <strong>of</strong> which it is the Significator, or if at all then it will be<br />

when all hope has vanished; also that when obtained it is either useless or detrimental to the<br />

querent's interests.<br />

Other groupings are -<br />

Individual or Life Houses: 1, 5, 9 - representing respectively the body, soul, and spirit or<br />

mind: the Trinity <strong>of</strong> Life.<br />

Temporal or Possessive Houses: representing the temporal status <strong>of</strong> the native: 2.<br />

Possessions and property; 6. Comforts, such as food, clothing, health and servants; 10. Honor<br />

and credit, business or pr<strong>of</strong>essional standing, position in society: the Trinity <strong>of</strong> Wealth.<br />

Relative or Association Houses: having to do with human relationtionships. 3. Ties <strong>of</strong><br />

Consanguinity - brothers, sisters, close relatives; 7. Ties <strong>of</strong> conjugality and legality, such as<br />

marriage and partnership; 11. Ties <strong>of</strong> friendship; close associates and advisers: the Trinity <strong>of</strong><br />

Association.<br />

Terminal or Psychic Houses: referring to eventualities, particularly to the termination <strong>of</strong><br />

conditions in the native's life, and the psychological reaction to their contemplation. 4. The<br />

environment in each epoch <strong>of</strong> life, with particular reference to old age; 8. The influence <strong>of</strong><br />

others upon his environment, particularly with respect to the effect upon him <strong>of</strong> their death,<br />

by way <strong>of</strong> inheritance and inherited responsibilities; 12. Confinement and other hindering<br />

influences which retard the fruition <strong>of</strong> the soul's yearnings: the Trinity <strong>of</strong> Psychism.<br />

These esoteric realms have been compared to three degrees <strong>of</strong> death: 4th, <strong>of</strong> the mind; 8th, <strong>of</strong><br />

the body; 12th, <strong>of</strong> the soul. Or, as taken from the Kabala, according to this table:<br />

Personal: 1 The body. 5. The soul. 9. The spirit.<br />

Possessive: 2. Wealth. 6. The Household. 10. Honor.


Relative: 3. Consanguine. 7. Conjugal. 11. Congenial.<br />

Terminal: 4. The grave. 8. Paradise. 12. Heaven.<br />

Another grouping, <strong>of</strong> modern origin and based largely on statistical research, is:<br />

Self: 12th, 1st, 2nd, 3rd.<br />

Companions: 4th, 5th, 6th, 7th.<br />

Public: 8th, 9th, 10th, 11th.<br />

Eastern Houses: Those in the Eastern half <strong>of</strong> the Figure, containing planets rising toward the<br />

Midheaven; viz.: the 3rd, 2nd, 1st, 12th, 11th, 10th. Of these, the three above the horizon -<br />

containing planets which, moving clockwise against the order <strong>of</strong> the Signs, are passing away<br />

from the horizon toward their culmination at the Midheaven - are considered to confer upon<br />

these planets added strength "by position."<br />

Western Houses: Those in the Western half <strong>of</strong> the Figure - 4th, 5th, 6th, 7th, 8th, and 9th.<br />

Posited in these Houses, malefic planets are said to be strengthened and benefic planets<br />

weakened - particularly as regards their influence upon the native's health. An advisable<br />

distinction would be to classify the Twelve Houses as Eastern and Western and confine the<br />

Oriental Houses to the 12th, 11th and 10th, and the Occidental to the 4th, 5th, and 6th - those<br />

which culminate at either the oriental or occidental side <strong>of</strong> the meridian for which the Figure<br />

is cast.<br />

Oriental Houses: Those which extend clockwise from the horizon to the meridian: The 12th,<br />

11th, 10th, 6th, 5th and 4th.<br />

Occidental Houses: Those which extend clockwise from the meridian to the horizon: The<br />

9th, 8th, 7th, 3rd, 2nd and 1st.<br />

Zodiacal House is a misnomer, for that would mean a Sign, a subdivision <strong>of</strong> an orbital<br />

revolution rather than <strong>of</strong> an axial rotation. The term Mundane House, once used to distinguish<br />

between two types <strong>of</strong> so-called Houses, is thus unnecessary, since properly termed all Houses<br />

arc mundane Houses.


Houses, Meaning <strong>of</strong>. The significance <strong>of</strong> each House, basically and as related to the other<br />

Houses, without considering the modifications that result from the positions and aspects <strong>of</strong><br />

radical, progressed or transiting planets, is as follows: v. House, First; House, Second, etc. -<br />

or click 'next' to navigate from here.<br />

House, First.<br />

In a Nativity: The cusp <strong>of</strong> the Ascendant, the first and most important <strong>of</strong> the four Angles <strong>of</strong><br />

any Figure, marks the Eastern end <strong>of</strong> the Line <strong>of</strong> Particular Being; the Irrational Axis, or<br />

culminating point <strong>of</strong> the eastern hemisphere - a Line <strong>of</strong> Awareness <strong>of</strong> Self and <strong>of</strong> Others.<br />

Hence, it becomes the Point <strong>of</strong> Dualism <strong>of</strong> Consciousness, and the Angle <strong>of</strong> Fulfillment.<br />

Representing Selfhood, its primary significance is Action: Destiny in the making. It defines<br />

and particularizes the native, his personal appearance, disposition and manner, moral and<br />

subjective viewpoint and motivating impulses- Personality as distinguished from<br />

Individuality; and is an index to his birth, environment in early childhood, outlook upon life,<br />

and will to manifest; personal power over himself and others; carriage, mein, walk, and<br />

manner <strong>of</strong> approach; complexion, skin, head, face, brain, and the shape and size <strong>of</strong> his body;<br />

opinion <strong>of</strong> himself and <strong>of</strong> others, their opinion <strong>of</strong> him, and the impression he makes upon<br />

them; habits, desires and personal interests; capacity for self-development; vitality, health in<br />

consequence <strong>of</strong> personal habits, the inherent strength <strong>of</strong> his physical constitution; mental and<br />

emotional qualities and attitudes; worldly outlook, and the quality, bent and direction <strong>of</strong> his<br />

cravings and their gratification; attitude toward his possessions, and other things that affect<br />

the ego; circumstances and situations that result from his acts; consciousness <strong>of</strong> the future.<br />

The First House has to do with a man's grandmother, or a woman's grandfather. (v. Fourth<br />

House.) The Ruler <strong>of</strong> the Rising Sign indicates the influences that were at work previous to<br />

birth.<br />

When the Lord <strong>of</strong> the First also rules the sign on the cusp <strong>of</strong> the Twelfth, it becomes an index<br />

to his Destiny or Fate.<br />

As the Ascendant provides a key to the native's mentality and the quality <strong>of</strong> his will power,<br />

the Sixth House, its Ruler and occupants, portrays what use he makes <strong>of</strong> them.<br />

In a Mundane Figure: The body politic. The country and its inhabitants as a whole: the


people, the masses; their prosperity and health, or the reverse; their national traits and habits;<br />

the country's interior affairs; the public consciousness and collective expression; the<br />

psychology <strong>of</strong> the masses, their reactions and conditions.<br />

In a Political Campaign: the majority.<br />

In a Contest: the public favorite; the holder <strong>of</strong> the title; the one who is challenged; the<br />

decision or decisions <strong>of</strong> the referee.<br />

In a Lawsuit: the defendant; also the decision or sentence <strong>of</strong> the Court.<br />

In an Organization: its personnel - including the stockholders and all who work for the<br />

company in any capacity; the company's morale and its attitude toward its competitors.<br />

House, Second.<br />

In a Nativity: Repository <strong>of</strong> the native's strongest desires, it determines the quality <strong>of</strong> the lifesubstance<br />

used by the Ego - that which the Life is dedicated to redeem; the heredity and<br />

social background with which the native is equipped for the pursuit <strong>of</strong> his destiny, and the<br />

bodily chemistry <strong>of</strong> metabolism; secret thoughts and desires; financial standing, money,<br />

moveable property and possessions, the gain or loss and the income derived therefrom;<br />

earning and spending capacities, personal debts; the manner in which he meets his obligations.<br />

In a Mundane Figure: The nation's wealth; taxation revenue, stocks, bonds, shares, and all<br />

places and activities connected in any way with money, such as banks, stock exchanges, trade<br />

and commerce; the national exports; taxing power, as distinct from the manner in which the<br />

taxes affect the people; the purchasing power <strong>of</strong> the nation, its national expenditures and<br />

receipts, currency and its circulation and liquid assets; hence the wealth and prosperity <strong>of</strong> the<br />

people as measured by their collective earning and buying power; investors and their<br />

investments, and those who buy stocks and bonds for investment rather than for speculation.<br />

In a National Figure: the Treasury.


In an Organization: its liquid assets and voluntary expenditures; the ability <strong>of</strong> the Company to<br />

earn pr<strong>of</strong>its; its disposition toward investments.<br />

House, Third.<br />

In a Nativity: The synthetizing powers <strong>of</strong> the mind and its ability to form sense impressions<br />

and mold destiny within one's social environment; dexterity, cleverness, duality, restlessness;<br />

the rational mind and its adaptability to education; short journeys; brothers, sisters and near<br />

blood relationships, and their attitude toward the native; acquaintances and neighbors, their<br />

character and reputation; writings and communications, news and rumors; changes and<br />

removals; daily comings and goings; accidents; memory, perception, speech; personal<br />

advertising and publicity.<br />

In a Mundane Figure: Inland transit, traffic and communications by land, air or water; the<br />

nature <strong>of</strong> the public demands upon and the degree <strong>of</strong> public patronage accorded to the nation's<br />

transportation and communication facilities; the postal, telegraph and telephone systems,<br />

radio, cinema, newspapers, magazines and ephemeral publications; the people's inclination to<br />

travel, move about, make changes and communicate with one another within the nation; the<br />

nation's intellectual activities and its relations with neighboring nations; the reading public,<br />

and its tendency to patronize the newspapers and other periodicals; indications relative to<br />

rumors, public opinion, the mental and psychological attitude <strong>of</strong> the masses; emigration as<br />

distinct from immigration; and the effects <strong>of</strong> storms, temperature changes and atmospheric<br />

conditions within the country.<br />

In a Court <strong>of</strong> Law: the Court reporter.<br />

In an Organization: first-hand contacts <strong>of</strong> the Organization with the general public, the traffic,<br />

transit, transportation and communication departments; inter<strong>of</strong>fice communications; specific<br />

information disseminated within the organization, and departments having to do with the<br />

dissemination <strong>of</strong> such information; public statements <strong>of</strong> a relatively private nature.<br />

House, Fourth.<br />

In a Nativity: Its cusp, the Northern end <strong>of</strong> the meridian that passes through the birthplace, is<br />

the degree <strong>of</strong> Integration. Although it is the weakest <strong>of</strong> the four Angles, it nevertheless<br />

exercises a decisive influence throughout the entire Figure. It is the drain through which


everything that is to be sloughed <strong>of</strong>f, merges and passes away. Through it the Ego becomes<br />

concrete, as the operational base <strong>of</strong> the physical entity, the seat <strong>of</strong> the desire-nature - the<br />

emotions and the passions. It is an index to the home and all domestic affairs; the imaginative<br />

faculty; receptivity <strong>of</strong> mood; treasured recollections. It counsels him whether to remain in or<br />

to leave his birthplace, and the advantages consequent thereon. Thus it defines the nature <strong>of</strong><br />

one's residence, while the Ascendant indicates in what direction it should lie. It has been<br />

called the "grave" because it is so <strong>of</strong>ten concerned with hidden things: private affairs, old age,<br />

the ultimate end and aim <strong>of</strong> terrestrial existence.<br />

Considered in connection with the Ascendant, it affords an insight into the nature <strong>of</strong> the<br />

native's early life, his childhood upbringing, the character <strong>of</strong> his home environment; his<br />

domestic concerns throughout life, and their conspicuousness or obscurity; the nature <strong>of</strong> the<br />

termination <strong>of</strong> every earthly concern: the last illness and demise, the ultimate disposition <strong>of</strong><br />

the body, the nature <strong>of</strong> the burial, and the general location <strong>of</strong> the grave.<br />

It summarizes matters relating to lands, houses, estates, cities, mines, concealed treasures,<br />

intimate concerns, curious personal secrets, things accumulated and stored up, leases, rentals,<br />

real estate transactions, and similar matters.<br />

In the Figure <strong>of</strong> a woman it generally characterizes the first child, and a heavily tenanted<br />

Fourth House is <strong>of</strong>ten an indication that he will pursue a scientific career.<br />

The Fourth House produces changes <strong>of</strong> environment within the disposition <strong>of</strong> the native,<br />

wherein he can alter or upset his home conditions and those <strong>of</strong> such as are intimately related<br />

to him. Only through this House can he build his reputation and lay the foundation <strong>of</strong> a<br />

successful career, to find expression later through the Tenth House. While one cannot directly<br />

control his fortunes ins<strong>of</strong>ar as they depend upon the good will <strong>of</strong> others, by laying a proper<br />

Fourth House foundation in obscure beginnings, he can build toward a secure end.<br />

To it is commonly assigned the native's father, his life, disposition and fortunes; and from it<br />

are derived inferences relative to cousins on the mother's side. Which parent to assign to the<br />

Tenth, its Ruler, and the planets therein, is, however, a moot question: and divergent opinions<br />

variously assign (1) the mother to the Tenth in a day-birth, the Fourth in a night-birth - the<br />

father represented by the opposite ends <strong>of</strong> the meridian; (2) to the Tenth the parent <strong>of</strong> the<br />

same sex as the native, and to the Fourth the parent <strong>of</strong> the opposite sex; (3) to the Tenth the<br />

father in a female, and the mother in a male Nativity; (4) on the basis that Cancer represents<br />

the womb the Hindus assign to the Fourth the mother, and to the Tenth the father since<br />

Capricorn indicates conservatism, repression and firmness; while yet other authorities<br />

contend (5) that the determination <strong>of</strong> the House selected as the parent's significator is


dependent upon which parent has most authority over the native. Thus there is need for<br />

extended documentation on the subject.<br />

In a Mundane Figure: Circumstances and events affecting real estate values, mines and their<br />

products, buildings, crops, produce and all agricultural interests, including those <strong>of</strong> the<br />

owners <strong>of</strong> and workers on the land; miners, builders, the housing and living conditions <strong>of</strong> the<br />

people, and their patriotic inclinations; the land as a locality wherein people are subject to<br />

natural forces - terrestrial as distinguished from atmospheric - hence property damages<br />

resulting from floods, earthquakes, and mining disasters; the interests <strong>of</strong> the people as<br />

distinguished from those <strong>of</strong> the government and <strong>of</strong> the governing class; and democratic as<br />

against autocratic tendencies in government, and between governments.<br />

In a National Figure: the Opposition Party, and those individuals who cooperate with or<br />

oppose the Chief Executive; the characteristics <strong>of</strong> any governmental opposition, and the time<br />

such opposition may be expected to culminate.<br />

In Ingress, Lunation and Full Moon Figures a planet close to the cusp <strong>of</strong> this House will<br />

affect the weather according to its nature and aspects; and if it be a malefic and powerfully<br />

aspected, it will pr<strong>of</strong>oundly affect the government.<br />

In a Court <strong>of</strong> Law: the Jury.<br />

In a Contest: the arena <strong>of</strong> action; the judges as distinguished from the referee; the end <strong>of</strong> the<br />

contest.<br />

In an Organization: its real estate investments and holdings; its base <strong>of</strong> operations or field <strong>of</strong><br />

activity; the location and condition <strong>of</strong> factory or <strong>of</strong>fice buildings it owns or occupies.<br />

House, Fifth.<br />

In a Nativity. The conception <strong>of</strong> <strong>of</strong>fspring; hence the exteriorization <strong>of</strong> Self through all<br />

manner <strong>of</strong> creative and procreative urges and activities; recreational, and other pleasurable<br />

impulses <strong>of</strong> mind and heart; mental <strong>of</strong>fspring, such as creative, artistic or literary output;<br />

gambling and financial speculations; the operations <strong>of</strong> the laws <strong>of</strong> chance - in so far as its<br />

effects are under the native's control. As the abode <strong>of</strong> the heart, it has to do with all impulses


arising therefrom, hence all emotional and romantic tendencies. Those who have a strong<br />

Fifth House, containing one or more planets giving or receiving strong vibrations, have<br />

overpowering impulses with which to contend throughout life, which find emotional<br />

expression through dramatic attitudes, pride, the affections, and which contribute to<br />

popularity, notoriety or fame, according as the aspects thereto are favorable or adverse. It has<br />

been postulated that in a male Nativity this House prefigures the first child. Planets in the<br />

Fifth and Eleventh Houses are an index to emotional desires, not infrequently expressed in<br />

the more sublimated form <strong>of</strong> platonic friendships and affiliations.<br />

In a Mundane Figure. Children, their attitudes and conditions; circumstances affecting<br />

minors; the public school system and children in attendance at primary schools; amusements<br />

and amusement places, theatres, concerts, sporting events; public speculations and<br />

investments; the inclination <strong>of</strong> the people to play or express emotion; public happiness and<br />

sorrow; circumstances attending those seeking pleasure and amusement; high society and the<br />

upper classes; ambassadors, senators and government representatives; formal social functions<br />

and all ceremonies <strong>of</strong> a more or less <strong>of</strong>ficial character. Public happiness or sorrow;<br />

circumstances and dangers affecting those on pleasure bent; and similar activities not engaged<br />

in for the specific purpose <strong>of</strong> making money.<br />

Since it is the realm <strong>of</strong> the country's creative and procreative activities, it indicates probable<br />

changes in the birth rate during the period immediately following that for which the Figure is<br />

cast.<br />

In a National Figure: the upper legislative house - in contrast to the Eleventh House which<br />

rules the lower house; although the Eleventh represents the legislative branches as a unit, as<br />

distinct from the administrative branch <strong>of</strong> the government.<br />

In an Organization: the executive personnel, its <strong>of</strong>ficers and Board <strong>of</strong> Directors as<br />

distinguished from the President or Chairman <strong>of</strong> the Board; the governing body in a collective<br />

sense; any attitude or action <strong>of</strong> the stockholders or Board <strong>of</strong> Directors in opposition to the<br />

President.<br />

House, Sixth<br />

In a Nativity: Food, clothing, comforts and domestic pets; mental or physical conflicts<br />

resulting from the externalization <strong>of</strong> the Ego. As such it depicts any enmity between the Ego<br />

and the physical body, out <strong>of</strong> which mental, nervous or organic disease may develop. It is an


obscure arc, since the nature <strong>of</strong> service rendered or received is more or less personal,<br />

unobtrusive and routine. It has been termed the House <strong>of</strong> Service in that it portrays one's<br />

capacity to serve, as also the character and qualities <strong>of</strong> those who serve him - his employees<br />

and dependents, and his relations with them. As the Sixth House is the Third from the Fourth,<br />

it pertains to uncles and aunts on the father's side (Fourth House).<br />

Sixth House action is generally under the Native's control; while Twelfth House derivatives<br />

by way <strong>of</strong> inhibitions, repressions and frustrations, spring from causes over which the Native<br />

has no control.<br />

In a Mundane Figure: The public health; the armed forces, civil service workers and police,<br />

as the servants <strong>of</strong> the country; and in general, the laboring class and the workers in all trades;<br />

and all involuntary services rendered by the people.<br />

In a National Figure: the Labor Party.<br />

In a Court <strong>of</strong> Law: the deliberations <strong>of</strong> the jury, and the Court records as the field <strong>of</strong> activity<br />

<strong>of</strong> the Court reporter.<br />

In an Organization: the workers or employees; their attitude, efficiency and general condition;<br />

the health condition <strong>of</strong> the personnel as affecting the organization. Strikes and labor troubles<br />

which have their inception here, will take form in the Twelfth House.<br />

House, Seventh.<br />

In a Nativity: The Seventh cusp, the Angle <strong>of</strong> Relationship, at the western end <strong>of</strong> the line <strong>of</strong><br />

Particular Being, depicts the subjective side <strong>of</strong> the Nature, the Individuality, as opposed to the<br />

Personality that is revealed objectively in the. First House; the correlation <strong>of</strong> exterior agencies<br />

and forces. <strong>of</strong> the four Angles, it ranks third in importance. Here human relations are on a<br />

give-and-take basis, by the interchange <strong>of</strong> ideas. It has to do with the outcome <strong>of</strong> all<br />

contentions, oppositions, strife, enmities, pleas, and fines. Since it defines the native's<br />

reaction to law, it becomes the House <strong>of</strong> the Public, showing the relation <strong>of</strong> the native to<br />

others; particularly his open adversaries; lawsuits and contracts; one's personal agents and<br />

representatives; men's grandfathers or women's grandmothers; nephews and nieces; and every<br />

manner <strong>of</strong> cooperative arrangement or partnership, legal or otherwise - including marriage<br />

and the effects there<strong>of</strong> upon the native. In an astrological sense marriage is any state <strong>of</strong>


cohabitation prompted by love and attended by a condition <strong>of</strong> sympathetic understanding,<br />

whether or not recognized by civil or ecclesiastical law. Furthermore, when any state <strong>of</strong><br />

cohabitation, however legalized it may be, ceases to produce a blending <strong>of</strong> two horoscopes<br />

through a condition <strong>of</strong> mutual regard and understanding harmoniousness, marriage ceases to<br />

exist and becomes merely a legalized form <strong>of</strong> prostitution; as evidenced by laws governing<br />

"common law" marriage, divorce, and the support <strong>of</strong> <strong>of</strong>fspring after divorce. The more<br />

pr<strong>of</strong>oundly the constructive influence <strong>of</strong> cohabita- tion affects the lives <strong>of</strong> the participants, the<br />

more it can properly be termed a marriage.<br />

In a Mundane Figure. The public as an organized social unit, the social consciousness <strong>of</strong> the<br />

people, the relative status <strong>of</strong> the nation among the nations <strong>of</strong> the world, and conditions,<br />

circumstances and events affecting its social evolution; those who cooperate with or oppose<br />

the people in a national sense, such as anti-social organizations or activities, crime, organized<br />

crime and criminals, particularly those who assume the status <strong>of</strong> a public enemy; anything<br />

that contributes to or interferes with public harmony, or tends to build or disintegrate social<br />

identities; public support <strong>of</strong> the nation's foreign policy, friendly or hostile, political or<br />

commercial, and the reactions <strong>of</strong> foreign nations thereto. It is therefore the domain <strong>of</strong><br />

international disputes, <strong>of</strong> war and peace; public relations, public gatherings, and meetings<br />

between and dealings with strangers. It also indicates the status <strong>of</strong> women in the nation,<br />

particularly the public attitude toward marriage and divorce, and the fluctuations <strong>of</strong> the<br />

marriage and divorce rate as determined by the planet posited there, and its relation to the<br />

Fifth House.<br />

In a Contest: the challenger; the decision <strong>of</strong> the judges.<br />

In a Court <strong>of</strong> Law: the plaintiff and the lawyers; the point <strong>of</strong> arbitration where evidence and<br />

the rights <strong>of</strong> opposing factions are weighed; also the verdict <strong>of</strong> the jury.<br />

In an Organization: its relation to other organizations through contracts, trade agreements,<br />

mergers, cartels, or reciprocal arrangements; its lawsuits and legal affairs. Here originate all<br />

forces that oppose the growth and free action <strong>of</strong> the organization as an individual entity, such<br />

as competitors and their activities.<br />

House, Eighth.<br />

In a Nativity. Release from personal limitations through human interchange; the Realm <strong>of</strong><br />

Birth and Rebirth; <strong>of</strong> evolution through the suffering incident to all human experience;


egeneration through enlargement <strong>of</strong> viewpoint, both spiritual and mental; and the<br />

subjugation <strong>of</strong> the personal Self -- a difficult process since so few realize the horror <strong>of</strong> its<br />

impact upon the mind and consciousness. It has to do with effects <strong>of</strong> an involuntary nature,<br />

such as the healing crisis preceding either recovery or dissolution in death; the manner <strong>of</strong><br />

death; fateful losses which lead to regeneration through certain enforced changes; the<br />

transmutation <strong>of</strong> emotional stress into spiritual power; wills, legacies, trust funds, insurance;<br />

the estate <strong>of</strong> the marital or business partner; money belonging to other people, especially the<br />

deceased, in so far as it applies to the native; hence in general the financial relationship <strong>of</strong> the<br />

world to him, and his responsibilities in connection therewith. However, its consideration <strong>of</strong><br />

these things is largely as liabilities rather than as assets.<br />

It has been called the Occult House, the house <strong>of</strong> hidden things, because in most Eighth<br />

House operations the Law <strong>of</strong> Cause and Effect is difficult to identify, and there is the<br />

common human temptation to blame everything upon an inscrutable Providence. It is also<br />

known as the House <strong>of</strong> Death, because it represents the refiner's fire wherein through<br />

suffering the selfish desires <strong>of</strong> the Ego are burned away, setting free the pure gold <strong>of</strong><br />

spiritually-enlightened Selflessness. That death so <strong>of</strong>ten comes instead, is a vivid indication<br />

<strong>of</strong> the tenacity with which we mortals cling to our foibles, utterly deaf to the accumulated<br />

exhortations <strong>of</strong> the philosophers throughout the centuries. In the wake <strong>of</strong> an Eighth House<br />

storm there is always a rainbow - if we but lift our eyes to perceive it. The Creative Ruler so<br />

devised this planetary system as to administer an automatic and recurrent spur to spiritual<br />

growth and emotional self-control. Successive jabs become increasingly severe, and finally to<br />

those who refuse to listen and heed, a premature death is inevitable; while to the others, the<br />

spiritually adult, every Eighth House operation is a celestial messenger in disguise, and a<br />

challenge to penetrate this disguise and become the recipient <strong>of</strong> the blessing he bears.<br />

As the Second from the Seventh, it represents accumulated non-material riches - that which<br />

neither moth nor rust doth corrupt - not the result <strong>of</strong> the labor <strong>of</strong> your hand and brain, but <strong>of</strong><br />

the manner in which you play the game with those to whom you are closely allied.<br />

In a Mundane Figure: The public income; the income from exports; earning power <strong>of</strong> the<br />

nation, chiefly from the standpoint <strong>of</strong> the man who pays; frozen assets in properties, stocks<br />

and bonds as distinct from currency; the monetary standard, the National debt, and interest<br />

rates; public sales; financial organizations, such as trust and insurance companies. The birth<br />

and mortality rate in different class groups, as determined by the planet involved, and its<br />

relation to the Fifth House; medical discovery, ins<strong>of</strong>ar as it tends to promote longevity.<br />

In a National Figure: The national treasurer as a government <strong>of</strong>ficial, distinct from the<br />

treasury itself; financial relations with and the financial condition and obligations <strong>of</strong> other<br />

countries with respect to the nation for the capital <strong>of</strong> which the Figure is cast.


In an Organization: Losses and gains through or on account <strong>of</strong> death, or in connection with<br />

the estates <strong>of</strong> deceased persons; financial conditions involved in partnerships, mergers or<br />

lawsuits; financial relations with competitors, and their financial condition; revenue from<br />

investments, or through liquidation <strong>of</strong> frozen assets; loans and income from sources not under<br />

immediate control <strong>of</strong> the Organization; the company treasurer, as distinguished from the<br />

Treasury.<br />

House, Ninth.<br />

In a Nativity. The realm <strong>of</strong> the abstract mind, <strong>of</strong> intuition and inspiration, <strong>of</strong> dreams and<br />

visions, hence an index to one's reactions to philosophy, success and religion; and to his sense<br />

<strong>of</strong> responsibility toward relatives, by blood or in law. From this arc inferences arc drawn<br />

concerning grandchildren, especially those <strong>of</strong> his brother and his sister-in-law; the probability<br />

<strong>of</strong> distant travel, timing, nature and results; the fate and nature <strong>of</strong> imports and exports; the<br />

ultimate result <strong>of</strong> long-range advertising; world wide contacts and mental adjustment to racial<br />

ideas, ideals and collective needs. With an author, his works from the standpoint <strong>of</strong><br />

publication.<br />

In a Mundane Figure. Long-distance passenger and freight transportation and<br />

communications, by or over sea, air and land; religion and the clergy; judges and courts <strong>of</strong><br />

law; the educated classes: universities and institutions <strong>of</strong> higher learning, and their<br />

administrative and teaching personnel; philosophic and scientific societies and institutions<br />

and their publications; all facilities designed to meet the public demand in education, religion,<br />

transportation and communications; the Ministry <strong>of</strong> Foreign Affairs; immigration as<br />

distinguished from emigration; weather conditions along the coast, particularly incoming<br />

storms in process <strong>of</strong> formation as distinguished from their effects; and the origins <strong>of</strong> all<br />

disturbances, either <strong>of</strong> an intellectual or atmospheric nature. Observe a distinction drawn<br />

between the public's attitude toward the press, as indicated by the Third House, and the<br />

attitude <strong>of</strong> the press toward the public as indicated by the Ninth House.<br />

In a National Figure: The Secretary <strong>of</strong> State as a government <strong>of</strong>ficial, as distinguished from<br />

the State Department; the educated classes - those who control or govern the reading, writing<br />

or travelling habits <strong>of</strong> the public.<br />

In an Organization: the advertising department; long distance communications; results <strong>of</strong><br />

mail-order campaigns; relations with educational institutions and publications; pr<strong>of</strong>essional<br />

consultants, publicity and public relations; <strong>of</strong>ficials, as distinguished from their departments.


House, Tenth.<br />

In a Nativity. From this arc one traces the native's business or pr<strong>of</strong>essional life and aff airs,<br />

his honor, preferment, fame, credit, reputation, career, and position in society; hence his<br />

standing before the world. As the operational base for social intercourse, it <strong>of</strong>fers a<br />

summation <strong>of</strong> the native's human relationships. From this arc inferences may be drawn<br />

concerning his relations with those who are more or less in authority over him - his employers<br />

and clients; his cousins on his father's side, and ordinarily his mother (v. Fourth House) in<br />

that here racial consciousness, and what may be termed the "national soul," becomes an<br />

entity. Of the four angles it is second in importance, the southern end <strong>of</strong> the meridian running<br />

through the birthplace: the Midheaven, the Rational Axis, the Line <strong>of</strong> Universal Being, the<br />

Point <strong>of</strong> Solar Sustainment, the Line <strong>of</strong> Concrete Experience and its sublimation. As the apex<br />

<strong>of</strong> the Nativity, it assembles, vitalizes, universalizes and largely summarizes the individual's<br />

relationship to society as expressed through his occupational activities.<br />

In a Mundane Figure: The Chief Executive, as occupying the control-tower <strong>of</strong> the nation;<br />

the political party in power; eminent and famous persons, and those upon whom rest the<br />

nation's honor, reputation and standing among the nations <strong>of</strong> the world; the national power,<br />

trade, culture, ideals and achievements. The most favoring planets in this House in a<br />

Mundane Figure, are the Sun and Jupiter.<br />

In a Court <strong>of</strong> Law: the judge.<br />

In a Contest: the referee.<br />

In an Organization: The supreme or governing authority; the President, or Chairman <strong>of</strong> the<br />

Board.<br />

House, Eleventh.<br />

In a Nativity: One finds here the externalization <strong>of</strong> the native's social position; the nature and<br />

characteristics <strong>of</strong> his circle <strong>of</strong> acquaintances and friends; his ideals with respect to human and<br />

therefore social relationships; his hopes, wishes, projects and ambitions; the reformer's


dreams and his efforts to realize them; flatterers and their machinations; to a certain extent the<br />

imagination; his sons and his daughters-in-law. Its Lord and the planets tenanting it are an<br />

index to his idea <strong>of</strong> happiness and the probabilities <strong>of</strong> his ultimate attain- ment there<strong>of</strong>. When<br />

considered in relation to the First, Fifth and Eighth Houses, it becomes an important arc, for<br />

with an afflicted Eleventh House little real satisfaction can be extracted from life - riches, a<br />

beautiful home, a fond and dutiful wife and children, and all the tangible things for which a<br />

heart could wish, yet never the serene contentment wherewith to enjoy them.<br />

The Fifth and Eleventh Houses are an index to the personal-emotional desires and their<br />

sublimated form as found in platonic friendship.<br />

The Ninth and Eleventh Houses indicate higher levels <strong>of</strong> con- sciousness as to both mind and<br />

emotion.<br />

If the Lord <strong>of</strong> the Eleventh is stronger than the Lord <strong>of</strong> the Seventh the native's friends and<br />

assistants are more numerous and powerful than his adversaries.<br />

In a Mundane Figure: The legislative branches <strong>of</strong> the government, particularly the lower<br />

house, with the Fifth more directly concerned with the upper house; town and county<br />

councils, and state legislatures; the friends <strong>of</strong> the nation; the Stock Exchange, as an<br />

organization apart from its activities; ceremonies and celebrations; the exchange <strong>of</strong> amenities<br />

with foreign governments; hence the nation's aims, desires, purposes, projects, and alliances.<br />

In a National Figure: The treasury, as distinguished from the Secretary <strong>of</strong> the Treasury.<br />

In an Organization: Other friendly organizations, in panies closely allied to or associated with<br />

its activities; also organizations or facilities which provide social activities, as fraternal<br />

groups and clubs; the treasury as distinguished from the treasurer.<br />

House, Twelfth.<br />

In a Nativity. This is the arena wherein transpires the combat against the inertia inherent in<br />

all forms <strong>of</strong> society - the limiting power <strong>of</strong> the level <strong>of</strong> race consciousness. Here are<br />

expressed the innermost and secret emotions; the source and nature <strong>of</strong> hidden and<br />

underhanded opposition; imprisonment, hospitalization; the uncles and aunts on the mother's


side (v. Fourth House); the secret effects ot sins <strong>of</strong> omission and commission - defects <strong>of</strong><br />

character that make necessary a spiritual rebirth. Since we can rid ourselves <strong>of</strong> the presence <strong>of</strong><br />

these ghosts <strong>of</strong> the past only by liquidating our indebtedness to them, the Twelfth may be<br />

termed the House <strong>of</strong> the Hangover; <strong>of</strong> crime, punishment and grief; the pawnshop <strong>of</strong> the Ego;<br />

the Gethsemane <strong>of</strong> the soul; the Hell wherein one atones for his errors through compassionate<br />

self-sacrifice, whereby ultimately to achieve freedom from conditions that limit and restrict.<br />

Thus it is also the House <strong>of</strong> Charity given and received.<br />

Termed the House <strong>of</strong> Bondage, and <strong>of</strong> Self-Undoing, it is also the House <strong>of</strong> Initiation and<br />

ultimate understanding. While it is frequently tenanted by the significators <strong>of</strong> scandal, selfapprobation<br />

and hardness <strong>of</strong> heart, its qualities can be advantageously employed for work<br />

done in seclusion, for confidential behind-the-scene activities, and for meditation and inner<br />

development.<br />

The Terminal Houses, the Fourth, Eighth and Twelfth, corresponding to the Emotional<br />

Triplicity <strong>of</strong> Signs, are concerned with the three most mysterious phases <strong>of</strong> life; the Fourth,<br />

the end <strong>of</strong> physical man; the Eighth, the liberation <strong>of</strong> his soul; the Twelfth, his secret<br />

aspirations and his disposition in the after-world.<br />

From this, proponents <strong>of</strong> the doctrine <strong>of</strong> Reincarnation deduce that the Nativity we have on<br />

this plane <strong>of</strong> expression we earned in a past incarnation, while the one we will acquire in our<br />

next incarnation will depend upon the life we lived in this - and are living now. Thus again is<br />

involved the Law <strong>of</strong> Cause and Effect from which is no escape.<br />

In a Mundane Figure: Labor disturbances, plagues and epidemics, conditions that militate<br />

against the public welfare; correctional institutions, jails, prisons, workhouses, houses <strong>of</strong><br />

detention, hospitals and charitable institutions; organizations devoted to forcible control or<br />

condemnation <strong>of</strong> people; involuntary services ordered by law; the nation's secret enemies in<br />

war and peace; spies and confidential agents <strong>of</strong> foreign countries; crimes and criminals; the<br />

personal journeyings and writings <strong>of</strong> those in power in the government; the nation's secret<br />

societies, both political and religious.<br />

In an Organization: forces inclining to dissolution <strong>of</strong> the organization as an entity, hence<br />

enemy and secret organizations; the secret intelligence department; investigative agencies in<br />

connection with hospitals and prisons; labor unions, ins<strong>of</strong>ar as they represent Sixth House<br />

personnel; organized and social units, as distinguished from the parent organization; strikes<br />

and labor troubles-which have their inception in the Sixth House, but come to fruition in the<br />

Twelfth.


Houses, Reciprocal Action <strong>of</strong> Opposite:<br />

It should be observed that the six Houses below the horizon are departments <strong>of</strong> demand or <strong>of</strong><br />

inclination to act; while the six above the horizon afford the facilities for action; the lower<br />

six, personal, the upper six, social; the lower six, unorganized, the upper six, organized. Yet<br />

each separate House acts in a reciprocal or complimentary manner to its opposing House, as<br />

is shown in the following comparisons or polarizations:<br />

First and Seventh. Whereas the First House is productive <strong>of</strong> effects caused by the native's<br />

ego, the Seventh is productive <strong>of</strong> effects and situations produced by the ego <strong>of</strong> the marriage<br />

partner or any cooperating personality or event. The commonly observed psycho- logical<br />

phenomenon wherein one desires or attempts to reproduce his ego in another, is the direct<br />

result <strong>of</strong> this reciprocal action.<br />

Second and Eighth. Whereas the Second House is productive <strong>of</strong> effects upon the native's<br />

individual earning capacity as a direct result <strong>of</strong> his own acts or inertia, Eighth House effects,<br />

as concerning his material position, take cognizance <strong>of</strong> the fact that his ultimate return<br />

depends in large measure upon the extent to which others trade or cooperate with him, or are<br />

friendly disposed toward him. Thus, although his earning capacity may be exercised through<br />

the Second House by means <strong>of</strong> work and related activities under his own control which leave<br />

him free to choose whether he will work or not and to what extent, the ultimate net amount <strong>of</strong><br />

his income and the extent <strong>of</strong> his fortunes do not rest wholly within his own control but arc<br />

distinctly due to outside forces. In the sense in which the Second House registers assets, the<br />

Eighth House is more directly concerned with liabilities.<br />

Third and Ninth. The Third House is productive <strong>of</strong> effects which rest on changes under the<br />

direct control <strong>of</strong> the native and which result from his own acts. These may be various, such as<br />

changes <strong>of</strong> location (travel), or changes <strong>of</strong> domicile (removal). In contrast, Ninth House<br />

operations are not under his control, but involve the wider changes wrought by an evolution<br />

that is largely the result <strong>of</strong> outside forces. Similar facilities are indicated by both Houses, but<br />

in the Third their application is confined to the dissemination <strong>of</strong> information, while in the<br />

Ninth they are utilized to educate and mold public opinion.<br />

Fourth and Tenth. The Fourth House produces effects involving the environment, which are<br />

subject to the control <strong>of</strong> the native, in that he can alter his environment or upset his home<br />

conditions and that <strong>of</strong> all those who are intimately related to him, to his heart's content. Only<br />

through this House can he build his reputation and the foundations cf his pr<strong>of</strong>essional career.


In contrast, forces operative through his Tenth House to affect his fortunes in his pr<strong>of</strong>ession<br />

or career, he cannot directly control; since his ultimate fate is largely dependent upon the<br />

attitude <strong>of</strong> others toward him.<br />

Fifth and Eleventh. The Fifth House involves the ability <strong>of</strong> the native to take advantage <strong>of</strong><br />

the Laws <strong>of</strong> Chance at such times as they become operative in his favor. Its effects are under<br />

his control in that he alone decides the nature <strong>of</strong> the investments, whether or not he will make<br />

them, and when. Romance and emotional matters in general partake <strong>of</strong> the essence <strong>of</strong> Chance,<br />

for the native's acts produce emotional disturbances or yield emotional satisfactions according<br />

as the Laws <strong>of</strong> Chance favor him. This strongly contrasts with the effects resulting from the<br />

Eleventh House influences, for these deter- mine whether his hopes, wishes and desires are to<br />

be gratified or denied. That for which he wishes and the treasure or resources upon which he<br />

can draw wherewith to obtain them, is shown by the Fifth House; but whether his wish will or<br />

will not be granted through the influence or intervention <strong>of</strong> other persons, is in the domain <strong>of</strong><br />

the Eleventh House.<br />

Sixth and Twelfth. Sixth House affairs, comprising the native's occuptional activities, his<br />

service and devotion to others, are under the native's control. His bodily health is largely<br />

dependent upon his own acts. But Twelfth House matters are beyond his control, in that they<br />

comprise inhibitive influences, repressions, frustrations, even the complete loss <strong>of</strong> personal<br />

liberty dependent upon the way others react toward him - and are the class <strong>of</strong> things which<br />

since they cannot be cured must be endured.<br />

In a National Figure, while the Sixth House pertains to the servants <strong>of</strong> the people, apart from<br />

organizations which represent them, the Twelfth represents them in organized form - in<br />

unions, brotherhoods, lodges and unions that have to do with strikes and the use <strong>of</strong> strikebreakers.<br />

Houses, solar. These are Houses, in that they are subdivisions <strong>of</strong> the twenty-four hour axial<br />

rotation <strong>of</strong> the Earth; but based upon the Sun-position as the Ascendant they divide the<br />

terrestrial circle into equal arcs <strong>of</strong> 30° each. v. Solar <strong>Astrology</strong>.<br />

House Ruler. Properly speaking, only a Sign has a Ruler. A planet in a House is generally its<br />

Ruler; or lacking a planet, the House is said to be ruled by the Ruler <strong>of</strong> the Sign appearing on<br />

its cusp. Some earlier authority attempted to clarify this by introducing the term Lord,<br />

whereby one could make the distinction: Lord <strong>of</strong> a House, and Ruler <strong>of</strong> a Sign. The intention<br />

was excellent, but the result has been an indiscriminate use <strong>of</strong> Lord and Ruler as interchangeable<br />

terms. For a concise terminology it would appear desirable to determine the<br />

planet <strong>of</strong> strongest influence in a House, either because posited there or because it is the Ruler


<strong>of</strong> the Sign on its cusp, and then refer to the selected planet as the Lord <strong>of</strong> that House. Any<br />

term would serve - except Ruler, which term has to do with a planet's strength in a Sign. In<br />

fact, the degrees <strong>of</strong> lordship are largely dependent upon the strength <strong>of</strong> the planet in, or by<br />

virtue, <strong>of</strong> its Sign-position: whether in its own Sign, exalted or debilitated.<br />

House, intercepted. One in which a Sign is contained wholly within the House, which sign<br />

does not appear upon either cusp <strong>of</strong> the House. It is more logical to consider the House as<br />

intercepted by the Sign - than the reverse although it is frequently referred to as an intercepted<br />

sign, instead <strong>of</strong> an intercepting sign. An intercepted House is generally either preceded or<br />

followed by one that has the same sign on both the cusps. The affairs <strong>of</strong> an intercepted House<br />

are generally complicated, and the planets therein are <strong>of</strong> more than average importance.<br />

House: Diurnal, or day; Nocturnal, or Night. This is another misnomer which should be<br />

supplanted by "Day Home," or by any term other than House. It applies to the rulership <strong>of</strong><br />

Signs, viz.: when a planet rules two Signs, one is considered its Day Home, the other its<br />

Night Home. The use <strong>of</strong> the term House in such a connection is misleading, since it has<br />

nothing to do with a House as astrologically defined. Each planet's Day Home is located in a<br />

Positive or Masculine Sign; its Night Home, in a Negative or Feminine Sign.<br />

Houses, Tables <strong>of</strong>. By means <strong>of</strong> tables <strong>of</strong> houses for different latitudes, one is able to<br />

ascertain what degrees <strong>of</strong> the zodiac appeared upon the Ascendant and the various House<br />

cusps on any hour <strong>of</strong> any day, as calculated from the sidereal time at noon <strong>of</strong> that day as<br />

indicated in the ephemeris. Actually the tables may be said to divide distance by time,<br />

showing how many degrees <strong>of</strong> the ecliptic will pass a given point in two hours, which varies<br />

in different latitudes on account <strong>of</strong> the inclination <strong>of</strong> the earth's axis.<br />

Uses <strong>of</strong>, in Directing. By means <strong>of</strong> the Tables <strong>of</strong> Houses for the latitude <strong>of</strong> birth, planets may<br />

be directed to the horizon, as follows: In the Asc. column find the longitude <strong>of</strong> the planet,<br />

then take the related location <strong>of</strong> the cusp <strong>of</strong> the X' house, and subtract from it the MC. at<br />

birth; the result will be the age at which this direction will be effective. To direct to the<br />

opposition <strong>of</strong> the Asc. add 180º to the longitude <strong>of</strong> the planet. To direct to the MC locate the<br />

planet's longitude in the Tenth House column and count the years backwards to the MC at<br />

birth. To direct to the opposition <strong>of</strong> the MC, count backwards to the degree appearing on the<br />

IC or cusp <strong>of</strong> Fourth House at birth. To direct the Asc. or MC to aspects with planets, note the<br />

degree in which it will fall, and bring the degree to the Asc. or MC, as if the planet were there.<br />

Human Signs. Gemini, Virgo, Aquarius, and the first half <strong>of</strong> Sagittarius. v. Signs.


Hyleg. The Giver <strong>of</strong> Life. Said <strong>of</strong> a planet so located as to have influence upon the longevity<br />

<strong>of</strong> the native. It is one <strong>of</strong> the most complex and controversial subjects in the field <strong>of</strong><br />

astrology, but which has fallen more or less in disfavor as the result <strong>of</strong> the concept that any<br />

attempt to predict the time <strong>of</strong> death is now generally considered unethical. The strongest<br />

planet that occupied one <strong>of</strong> the Aphetic places became Hyleg, and was deemed to be the<br />

Apheta, the giver <strong>of</strong> life. When it had progressed to an aspect to the place <strong>of</strong> the Anareta, the<br />

taker-away <strong>of</strong> life, the native was presumed to have run his span and death ensued.<br />

The Aphetic places were from the 25th degree <strong>of</strong> the Eighth House to the 25th degree <strong>of</strong> the<br />

Eleventh House; from the 25th degree <strong>of</strong> the Twelfth House to the 25th degree <strong>of</strong> the First<br />

House; and from the 25th degree <strong>of</strong> the Sixth House to the 25th degree <strong>of</strong> the Seventh House.<br />

If the Sun occupied any <strong>of</strong> these arcs, it became Hyleg. If not, the Moon was the next choice.<br />

Lacking either, the planet which had the most dignities at the moment <strong>of</strong> the Lunation next<br />

preceding birth. Otherwise in a Day birth the Ascendant, or in a Night birth Fortuna, became<br />

Hyleg. The Anaretic places were those occupied by Mars or Saturn, or by Sun, Moon, or<br />

Mercury if aspected by Mars or Saturn. Otherwise the Descending degree. Wilson's<br />

Dictionary gives several pages <strong>of</strong> rules and exceptions, and then characterizes the whole<br />

subject as so much rubbish. It merely amounts to a consideration <strong>of</strong> aspects formed by<br />

progressed or transitory planets to birth positions and aspects, with special attention to a<br />

prognosis <strong>of</strong> death - an application <strong>of</strong> astrological analysis that is generally frowned upon by<br />

modern astrologers.<br />

A planet conjoined to Caput Algol, if joined to the Hyleg, was in earlier days deemed to<br />

threaten beheading; the modern equivalent is perhaps defeat at the polls.<br />

Hylegiacal Places. v. Principal Places.<br />

Hypogeon. Under the Earth. An all-embracing Greek term generalizing the lower heaven:<br />

including the Nadir, the Immum Coeli, and the Fourth House.


I<br />

Ides. A day in the Roman calendar and seven days before it. It appears that the term applied<br />

to the day on which the Sun passed the points <strong>of</strong> the Equinoxes and the Tropics, and that the<br />

seven days constituted the orbs preceding the Sun's crossing <strong>of</strong> the cusps <strong>of</strong> the four cardinal<br />

signs or angular houses. Shakespeare refers to the baleful influence <strong>of</strong> "The Ides <strong>of</strong> March" -<br />

evidently the last seven degrees <strong>of</strong> Pisces, or <strong>of</strong> the Twelfth House.<br />

Illumination, Period <strong>of</strong>. That portion <strong>of</strong> the Moon's orbit, <strong>of</strong> the duration <strong>of</strong> approximately<br />

26d 18h, during which it is visible, supplying light after sunset and before sunrise. Obviously<br />

it supplies light only to the hemisphere which is turned in its direction; but since the Earth's<br />

rotation constantly shifts this hemisphere, the whole <strong>of</strong> the Earth's surface is illuminated for<br />

some portion <strong>of</strong> every night during this period.<br />

Immersion. Applied to the Sun or Moon as it enters into an eclipse, or to the beginning <strong>of</strong> an<br />

occultation (q.v.).<br />

Impeded; Impedited. Said <strong>of</strong> a Luminary or planet when badly aspected, especially by the<br />

malefics. Also said <strong>of</strong> the Moon when passing to a conjunction, square or opposition to the<br />

Sun, Mars, or Saturn. The Moon when impedited by the Sun at birth was anciently said to<br />

produce a blemish in or near the eye.<br />

Imperfect Signs, Broken Signs. Leo, Scorpio and Pisces. v. Signs.<br />

Imum Coeli. The lowest heaven, the North Angle or cusp <strong>of</strong> the fourth house. v. Midheaven;<br />

Celestial Sphere.<br />

Inclination. (1) Astrologically, the motion <strong>of</strong> a body toward a position in the horoscope other<br />

than the one it held at birth. (2) Astronomically, the angle at which the orbit <strong>of</strong> a planet<br />

crosses another orbit, particularly the ecliptic. A point in an orbit is reduced to the ecliptic by


subtracting from the vector, the cosine <strong>of</strong> the declination.<br />

The inclination <strong>of</strong> the Moon's orbit to the ecliptic varies from 4°59' to 5°18'.<br />

The Earth's orbit is, <strong>of</strong> course, the Ecliptic, hence the Sun can have no latitude. That it has<br />

declination is due to the fact that the ecliptic makes an angle with the celestial equator <strong>of</strong><br />

approx. 23°5' - which is described, not as inclination but as the obliquity <strong>of</strong> the ecliptic. For<br />

the inclination <strong>of</strong> the planets v. Nodes <strong>of</strong> the Planets.<br />

Inconjunct. Dissociate. A planet is inconjunct when it forms no aspect and is not in parallel<br />

<strong>of</strong> declination or mutual disposition to another planet. Dissociate was formerly applied by<br />

some authorities to the 150° or Quincunx aspect, which they deemed inconsequential; but is<br />

now applied to any two Signs or Houses which have no familiarity with each other - meaning<br />

those which bear a twelfth, second, sixth and eighth House relationship, as Taurus, with<br />

Aries, Gemini, Libra and Sagittarius.<br />

Increasing in Light. Usually said <strong>of</strong> the Moon, but equally applicable to any planet which,<br />

on leaving a conjunction with the Sun, increases in light, as viewed from the Earth; and as it<br />

recedes from the opposition, decreases in light.<br />

Increasing in Motion. A planet increases its motion by acceleration from day to day as it<br />

approaches perihelion. When it is approaching its apogee, the Moon may advance 12° one<br />

day and as much as 13° the next. As its mean motion is 13°10' per day, any excess above this<br />

indicates that the Moon is "swift in motion." The condition is regarded as fortunate. Older<br />

authorities term it increasing in number.<br />

Individual Houses. v. Houses.<br />

Inferior Planets. The minor planets, those whose orbits are within that <strong>of</strong> the Earth: viz.:<br />

Mercury and Venus. v. Planets.<br />

Infortunes. Mars and Saturn. v. Planets, Malefic.<br />

Ingress. Said <strong>of</strong> the entry <strong>of</strong> any orbital body into a Sign, or a quadrant. The Sun makes an<br />

ingress into the Cardinal Signs at the equinoxes and solstices. The planets also have their


ingresses into the various Signs, which result in certain alterations <strong>of</strong> their influence.<br />

Initiating Signs. The first Sign <strong>of</strong> each season <strong>of</strong> the year; the Cardinal Signs - Aries, Cancer,<br />

Libra, and Capricorn, characterized by a constant state <strong>of</strong> mobilization for action.<br />

Initiative Type. Referring to a quality liberally possessed by those born when the Sun was in<br />

a leading Sign: Aries, Cancer, Libra, or Capricorn. v. Sign.<br />

Injunct. An abbreviated form <strong>of</strong> inconjunct (q.v.).<br />

Inspirational Natures. Referring to the quality <strong>of</strong> sensory receptivity and reaction that<br />

characterizes those born with the Sun in Aries, Leo and Sagittarius - respectively, the<br />

initiative, executive and deductive types <strong>of</strong> the Inspirational group. It would appear that their<br />

chief motivation derives from a super-consciousness <strong>of</strong> the Ego.<br />

Intellectual Natures. Referring to a quality <strong>of</strong> sensory receptivity through the mind that<br />

characterizes those born with the Sun in Libra, Aquarius and Gemini - respectively, the<br />

initiative, executive and deductive types <strong>of</strong> the Intellectual group. To classify this group as<br />

Intellectuals, does not imply that other groups are possessed <strong>of</strong> inferior intellects.<br />

Interlunar. Of or pertaining to the brief period <strong>of</strong> time that separates the old and the new<br />

Moon. The period <strong>of</strong> the Moon's invisibility during a lunation, the solar period less 26 d., 18<br />

h., or approximately two days.<br />

Intercepted. Said <strong>of</strong> a Sign wholly contained within a House; or more precisely, <strong>of</strong> a House<br />

which is intercepted by a Sign which does not appear upon either <strong>of</strong> its cusps. v. House.<br />

Interpolation. The process <strong>of</strong> computing intermediate values in a series <strong>of</strong> numbers. In<br />

astrology it is applied (1) to computing a planet's position for a given moment between two<br />

known posi- tions, such as the noon or midnight position prior to and subsequent to the<br />

desired moment, as taken from an Ephemeris for that year; and (2) to compute the house<br />

cusps for an intermediate latitude between two sets <strong>of</strong> tables computed for latitudes on either<br />

side <strong>of</strong> that for which the interpolation is required. In making the calculations necessary for<br />

an interpolation, use is frequently made <strong>of</strong> Tables <strong>of</strong> Diurnal Proportional Logarithms. v.<br />

Logarithms.


Interpretation. Applied astrologically to an individual judgment as to the significance <strong>of</strong> a<br />

configuration <strong>of</strong> birth planets, or <strong>of</strong> transiting or progressed aspects to a birth configuration.<br />

Invariable Plane. The Solar System possesses two fixed planes: that <strong>of</strong> the Solar Equator;<br />

and the Invariable plane - a central plane <strong>of</strong> the Solar System discovered by Laplace, which,<br />

passing through its center <strong>of</strong> gravity at a mean inclination <strong>of</strong> about 1°35' to the Ecliptic, is<br />

independent <strong>of</strong> the mutual perturbations <strong>of</strong> the planets. The inclination <strong>of</strong> the orbits <strong>of</strong> Venus<br />

and Mercury to the Solar Equator, slightly more than 3 degrees, is less than that <strong>of</strong> the other<br />

planets. Since these are the two closest planets to the Sun, the Solar Equator can be<br />

considered as their reference plane. The Earth's inclination to this plane, <strong>of</strong> slightly more than<br />

7", is exceeded only by that <strong>of</strong> Pluto. The Ecliptic, the Earth's plane <strong>of</strong> revolution around the<br />

Sun, intersects the Solar Equator in the middle <strong>of</strong> Gemini and Sagittarius, at which points the<br />

Earth has no heliographic Latitude North or South. However, the values <strong>of</strong> these inclinations<br />

and the longitudes <strong>of</strong> the planetary Nodes along this plane are all variable due to motions <strong>of</strong><br />

the orbits themselves with respect to the other great reference plane <strong>of</strong> the Solar System: the<br />

Invariable Plane - so-called because its position remains unaltered by any forces within the<br />

system. In this plane the combined angular momenta <strong>of</strong> all the planets is a maximum. There<br />

are two classes <strong>of</strong> disturbances in the normal undisturbed elliptical motion <strong>of</strong> the planets in<br />

their orbits in space: periodic perturbations and secular perturbations. Periodic perturbations<br />

are deviations due to the gravitational pulls <strong>of</strong> the planets on each other. However, after the<br />

planets have revolved a considerable number <strong>of</strong> times, and thus have been in all possible<br />

relations to each other, these periodic perturbations cancel each other. A famous example is<br />

the long period inequality in the motions <strong>of</strong> Jupiter and Saturn, which shifts their positions by<br />

a degree or so - one forward and the other backward - in a period <strong>of</strong> about 918 years. Actually<br />

their recurrence cycle in the fixed Zodiac - 46 conjunctions distributed nearly evenly in all 12<br />

Signs <strong>of</strong> that Zodiac - is about 913½ years, but the inequality lengthens this to 918 years.<br />

Therefore the periodic perturbations are determined by the second order recurrence cycles <strong>of</strong><br />

the planets in the fixed Zodiac. However, at the end <strong>of</strong> such a cycle <strong>of</strong> fluctuation the<br />

distorting effects have not been completely cancelled out, and small remaining residues show<br />

up in what are termed the elements <strong>of</strong> the planets' orbits. As a result <strong>of</strong> this residue, the<br />

nodical line at which the orbit plane <strong>of</strong> each planet intersects the invariable plane, is displaced<br />

backward, in a precessional motion <strong>of</strong> the whole orbit plane. In addition, the inclination <strong>of</strong> the<br />

orbit plane to the invariable plane is slightly decreased or increased. A third effect is a shift in<br />

the position <strong>of</strong> the major axis - longest axis <strong>of</strong> the orbital ellipse. This shift may be either<br />

forward or backward, but it is more likely to be forward for all <strong>of</strong> the planets except Venus.<br />

Finally the shortest axis <strong>of</strong> the orbital ellipse - the minor axis which crosses the major axis at<br />

the center <strong>of</strong> the ellipse - increases or decreases its length; i.e, the eccentricity <strong>of</strong> the ellipse<br />

becomes greater or less.<br />

Two great masters <strong>of</strong> celestial mechanics, Lagrange and Laplace, demonstrated that while


there are periodic fluctuations in the lengths <strong>of</strong> the major axes there are no secular<br />

perturbations - long-term oscillations. Since the duration <strong>of</strong> a planet's revolution around the<br />

Sun depends on the major axis alone, this means that except for minor short-term fluctuations<br />

the periods <strong>of</strong> the planets are constant. They further demonstrated that the inclinations and<br />

eccentricities oscillate within narrow limits which are never exceeded, thus preserving the<br />

stability <strong>of</strong> the Solar System. Finally they showed that the orbit planes precess backward<br />

along the invariable plane, while most <strong>of</strong> the major axes revolve forward - spending briefer<br />

periods in actual retrograde motion. Only the major axis <strong>of</strong> Venus spends more time<br />

revolving backward than forward. Thus the Solar System, through an intricate process <strong>of</strong><br />

mutual adjustment, maintains its basic configurations <strong>of</strong> orbits, and its stability. As one planet<br />

decreases its eccentricity and inclination, one or more orbits must at the same time be<br />

increasing their eccentricities and inclinations: whereby the total amount <strong>of</strong> eccentricity and<br />

<strong>of</strong> inclination to the invariable plane remains constant! This has been termed the Magna<br />

Charta <strong>of</strong> the Solar System. The late Ernest W. Brown showed that the effects <strong>of</strong> resonance<br />

could not have been great enough within the past hundred million years to have destroyed this<br />

stability; nor would it be in the next hundred million years.<br />

Jupiter, the most massive <strong>of</strong> all the planets, has an orbital inclination to the Invariable Plane<br />

which never exceeds 0°28', nor ever less than 0°14'. Its current value is about 0°21'.<br />

Furthermore, the Nodes <strong>of</strong> the Jupiter and Saturn orbits on this plane are never separated from<br />

each other by much less than 180°; hence these two planets largely determine the position <strong>of</strong><br />

the Invariable plane - especially Jupiter. According to Stockwell, the mean period <strong>of</strong> their<br />

common precession is 49,972 years. Similarly the perihelion ends <strong>of</strong> the major axes <strong>of</strong> the<br />

orbits <strong>of</strong> Jupiter and Uranus never get much less than 180º from each other. The common<br />

mean period for a revolution <strong>of</strong> their major axes (line <strong>of</strong> apsides) is 348,700 years. Thus<br />

Jupiter is the "flywheel" which balance the Solar System, a perfect symbol <strong>of</strong> justice and law.<br />

The Earth's orbit - the ecliptic - can never have an inclination to the Invariable plane in excess<br />

<strong>of</strong> 3°6'. The value on January 1, 1850 was 1°35'19.376" - the figures are taken from<br />

Stockwell's "Secular Variations <strong>of</strong> the Eight Principal Planets," in the "Smithsonian Annual<br />

Contributions to Knowledge," Volume 18, 1872. According to him the maximum eccentricity<br />

<strong>of</strong> the Earth's orbit is .0693888; the current value .0159. The period <strong>of</strong> the orbital precession<br />

<strong>of</strong> the Ecliptic on the Invariable Plane is indeterminate, since the minimum inclination <strong>of</strong> the<br />

Ecliptic to that plane is 0°0'0". Similarly, the minimum Eccentricity is also 0, hence the mean<br />

period <strong>of</strong> motion <strong>of</strong> the line <strong>of</strong> Apsides is also indeterminate.<br />

LeVerrier, the discoverer <strong>of</strong> Neptune, and Stockwell, calculated the position <strong>of</strong> Earth's<br />

perihelion, one end <strong>of</strong> the line <strong>of</strong> apsides, over a period in excess <strong>of</strong> 4,000,000 Years. By<br />

counting the number <strong>of</strong> times the line <strong>of</strong> Apsides revolved within that period, one gains a<br />

good estimate <strong>of</strong> its period in the present Mahayuga. This Mahayuga <strong>of</strong> the Hindus is a period<br />

<strong>of</strong> approximately 4,320,000 years, in which they say all <strong>of</strong> the planets recur at nearly the


same position. The astronomer Stuart showed that this is correct and that the period is<br />

4,319,936.8663 years: at the end <strong>of</strong> which Mercury, Venus, Earth, Mars, Jupiter and Saturn<br />

return to a position in the Fixed Zodiac about 20° behind where they started. He found this<br />

also applied to the "new" planets, Uranus and Neptune; and that an increase in the period <strong>of</strong><br />

Pluto <strong>of</strong> only one part in 100,000, or 0.001 per cent, will also bring it into recurrence. It<br />

would appear that in the present Mahayuga the mean period <strong>of</strong> revolution <strong>of</strong> the Earth's<br />

apsides is about 115,000 years from LeVerrier's figures, and about 110,000 from Stockwell's<br />

somewhat more accurate figures: and the average period <strong>of</strong> revolution <strong>of</strong> the major axis <strong>of</strong> the<br />

Earth's orbit must have a mean value <strong>of</strong> approximately the same order <strong>of</strong> magnitude: i.e.,<br />

110,000 to 115,000 years.<br />

In the present cycle both <strong>of</strong> these periods are near minimums, since the eccentricity and<br />

inclination <strong>of</strong> the Earth's orbit are decreasing to minimum values. In the current cosmic Era<br />

the length <strong>of</strong> the Planetary Precession and rotation <strong>of</strong> the Line <strong>of</strong> Apsides will be from 72,000<br />

to 75,000 years. The minimum inclination will be reached in about 20,000 years and the<br />

minimum eccentricity about 26,000 A.D., one cycle <strong>of</strong> general Precession after Christ. The<br />

last Stationary position <strong>of</strong> the Perihelion-Stationary-Direct after several thousands <strong>of</strong> years <strong>of</strong><br />

retrogressive motion - was about 26,000 years before Christ: again one cycle <strong>of</strong> the general<br />

Precession.<br />

The relationships <strong>of</strong> these cosmic cycles to the time <strong>of</strong> the Christ is indeed remarkable, and<br />

tends to confirm the belief that a new cycle <strong>of</strong> general Precession then commenced.<br />

Furthermore at that epoch the Nodical line <strong>of</strong> Ecliptic and Invariable Plane was at right angles<br />

to the Nodical line <strong>of</strong> Ecliptic and Equator - the Equinox - thus making a Cross! The position<br />

<strong>of</strong> the Nodical line <strong>of</strong> the Planetary precession in the Moving Zodiac was 16°14'6.00" Cancer-<br />

Capricorn on January 1, 1850. The present position <strong>of</strong> the Perihelion end <strong>of</strong> the Line <strong>of</strong><br />

Apsides - where the Earth is nearest the Sun - is about 11° Capricorn, i.e., the position <strong>of</strong> the<br />

Sun on or shortly after January 1 <strong>of</strong> every year (deviation due to Calendar variation or Leap<br />

Year effect). Thus it appears that we commence our year at what after all is astronomically<br />

the most logical time.<br />

The minimum eccentricity <strong>of</strong> the Earth's orbit, at about 29,900 A.D., will be the smallest<br />

minimum since the greatest maximum, about 850,000 B.C., showing a great cycle, governing<br />

all planetary eccentricities in the Solar System, <strong>of</strong> a duration <strong>of</strong> approximately 1,750,000<br />

years. According to Madame Blavatsky's "Secret Doctrine" it was around 850,000 B.C. that<br />

the first and most serious cataclysm destroyed most <strong>of</strong> the continent <strong>of</strong> Atlantis, at the start <strong>of</strong><br />

what she terms the Fifth Root Race. As a cataclysm by Water, this suggests that the next<br />

cataclysm may be by Fire, and will occur about 25,900 A.D., at the start <strong>of</strong> the Sixth Root<br />

Race. Since she maintains that each Root Race has 7 Sub-races and each <strong>of</strong> these in turn 7<br />

Family Races, there should be 49 Family Races in a Root Race or Lifewave. She also states<br />

that the period <strong>of</strong> a Family Race was that <strong>of</strong> the general Precession, a little under 26,000 years


- although the Root Races overlap, in that a new one commences before an older one has run<br />

its course. It is easy to show that the Precession which ended with Christ was the end <strong>of</strong> the<br />

Fifth Family Race <strong>of</strong> the Fifth Subrace <strong>of</strong> the Fifth Root Race: making 33 Family Races or<br />

Precessions since 850,000 B.C. Therefore the present Sixth Family Race, <strong>of</strong> the present cycle<br />

<strong>of</strong> Precession, may be considered as a bridging cycle out <strong>of</strong> which both the Sixth Sub-Race<br />

and the Sixth Root Race will in the next cataclysm approach their start around 25,900 A.D.<br />

The foregoing is not put forward dogmatically, but as an interesting explanation <strong>of</strong> the<br />

significance <strong>of</strong> these long cosmic cycles. The implication is that the present cycle <strong>of</strong><br />

Precession is a bridging cycle between two great Lifewaves (Root Races), and thus has<br />

extraordinary importance; that it commenced with Christ and the cosmic Cross formed by the<br />

Equinoxes and the Line <strong>of</strong> the Planetary Nodes; and that the significance <strong>of</strong> the Crucifixion is<br />

essentially cosmic, and the Mission <strong>of</strong> the Christ one <strong>of</strong> initiating the great Precessional cycle<br />

<strong>of</strong> Transition from the Fifth to the Sixth Lifewave. It is a notable fact that on April 1, 25 A.D.<br />

(Julian Calendar), when Jesus was 30 years <strong>of</strong> age and at the start <strong>of</strong> his mission, according to<br />

a consensus <strong>of</strong> historical researches, there was a Great Cardinal Cross, wherein Uranus in<br />

Cancer at its Node on the Invariable Plane opposing Neptune in Capricorn at its Node on the<br />

Ecliptic, was in cross relationship to Saturn in Aries at its Node on the Equator opposing<br />

Jupiter in Libra - all the Nodes on the three basic planes which at that time were forming the<br />

cosmic cross. In addition there was a Full Moon in Libra with the Sun in Aries, Mars in Aries<br />

also in the Cross, and at its Node on the Ecliptic. Pluto was in early Sagittarius; and Mercury<br />

and Venus were retrograde in the last decan <strong>of</strong> Pisces - the Sign <strong>of</strong> Christianity and <strong>of</strong> the<br />

traditionally first <strong>of</strong> the 12 Ages into which the Precessional cycle is customarily divided.<br />

Thus through the crossing <strong>of</strong> orbit planes, the Nodes, this Planetary Cross shows a remarkable<br />

relationship to the Cosmic Cross made at that time by the Equator, Ecliptic and Invariable<br />

planes.<br />

This full discussion is warranted on the basis that this date marks the blending <strong>of</strong> all the chief<br />

cycles which affect the Earth, and the significance <strong>of</strong> the cosmically-indicated Crucifixion <strong>of</strong><br />

Christ, which could never before have occurred in the two-billion-year history <strong>of</strong> the Earth. A<br />

third Cross is found to be involved, if one considers the four consecutive Solar eclipse paths<br />

which passed over Jerusalem and Bethlehem, both before and after the life <strong>of</strong> Jesus. The total<br />

Eclipse <strong>of</strong> July 4, 336 B.C. at 6.3° Cancer; the total Eclipse <strong>of</strong> April 2, 303 B.C. at 7.5° Aries;<br />

the annular Eclipse <strong>of</strong> January 5, 29 B.C. at 12.6° Capricorn; and the annular Eclipse <strong>of</strong><br />

October 4, 590 A.D. at 13.2° Libra - all Julian dates. These form a Cross in their positions on<br />

the Ecliptic (Zodiac), the positions in near-agreement with the Zodiacal places <strong>of</strong> the four<br />

chief major planets on April 1, 25 A.D.: Uranus, at 10.1° Cancer; Neptune, at 13.8°<br />

Capricorn; Saturn, at 4.8° Aries; and Jupiter, at 15.4° Libra - all calculated from Schoch's<br />

Tables by Ralph Kraum. Thus the Planetary Cross activated the Eclipse Cross (zodiacal), and<br />

the drama <strong>of</strong> the ensuing Crucifixion was enacted in Jerusalem where the four eclipse-paths<br />

had crossed and were to cross (Geographical), while both in turn were the projection <strong>of</strong> the<br />

basic evolutionary Cosmic Cross <strong>of</strong> the three fundamental planes which signified the<br />

commencement <strong>of</strong> the most vital cycle <strong>of</strong> Precession (both planetary Precession and general


Precession), within the period <strong>of</strong> two Lifeways (transition from one to the other) - which is<br />

about 100 general Precessions or 2,570,000 years: the period <strong>of</strong> a double Polar Inversion. -<br />

CHARLES A. JAYNE, Jr.<br />

Inversion. When any Angle which represents an aspect is subtracted from 180°, that which<br />

remains is also an aspect, and either is an inversion <strong>of</strong> the other. Thus: the inversion <strong>of</strong> a<br />

sextile is a trine; <strong>of</strong> a semi-square, a sesquiquadrate; and so on.<br />

Ishtar. v. Venus.<br />

Isis and Osiris. Two hypothetical trans-Plutonic planets which have been the subject <strong>of</strong> much<br />

conjecture.<br />

Issat. (Izzah, glory; from Arabic.) Applied ironically to one who has delusions <strong>of</strong> grandeur,<br />

or who suffers from an exaggerated appraisal <strong>of</strong> his prestige.


J<br />

Joined to. Applied to any body that is embraced within the orbs <strong>of</strong> any aspect to any other<br />

body; more specifically applicable to a conjunction.<br />

Joy. A term employed by some <strong>of</strong> the older authorities to indicate an affinity between certain<br />

planets and certain Signs, not necessarily <strong>of</strong> the character <strong>of</strong> Dignities. The original<br />

application <strong>of</strong> the term as anciently employed has been lost in the course <strong>of</strong> the centuries, and<br />

other meanings have been attached to the term. According to one theory a planet is in joy<br />

when, itself in debility, another planet with which it enjoys some similarity is posited in one<br />

<strong>of</strong> its Dignities. Thus Saturn was presumed to experience a sympathetic joy when Mars is in<br />

Capricorn, the Sign ruled by Saturn, and in which Mars is exalted; also that it there opposes<br />

and afflicts Cancer, ruled by the Moon. It feels a "joy" when Mercury is posited in either <strong>of</strong><br />

its triplicities, since the Signs they rule belong to the same Triplicities: Capricorn-Virgo and<br />

Aquarius-Gemini. Also when Venus is in either <strong>of</strong> its Signs, because both trine Saturn's<br />

Signs: Taurus-Capricorn, Libra-Aquarius. A malefic experiences "joy" when another malefic<br />

afflicts either Sun, Moon, or any benefic which is in one <strong>of</strong> its Dignities. Thus Jupiter is in its<br />

joy when the Sun inhabits a Jupiter-ruled Sign - either Sagittarius or Pisces, or Cancer where<br />

Jupiter is in its Exaltation; or any Sign <strong>of</strong> its Triplicity - which includes all the Fire and Water<br />

Signs. Also when the Moon or Mars are in their respective Signs or Triplicities. Mars "joys"<br />

when the Sun is exalted; when the Moon is in her Sign, or when Saturn is in Capricorn. While<br />

not exalted in Leo, Mars was said to "joy" in the Sign, because both are <strong>of</strong> a fiery nature. The<br />

term belongs to an epoch when astrological writers were more poetic than scientific.<br />

In short, any planet "joys" when another planet is placed in one <strong>of</strong> its Essential Dignities.<br />

Some authorities have confused this with what is termed the Thrones <strong>of</strong> the planets, viz.: the<br />

Signs they rule.<br />

Latterly planets have been said to "joy" in certain Houses: Saturn, in the Twelfth; Jupiter, in<br />

the Eleventh; Mars, in the Sixth; Venus, in the Fifth; Mercury, in the First; the Sun, in the<br />

Tenth; the Moon, in the Third.<br />

It is also said that the Sun and Jupiter "joy" in each other's Houses, as do Saturn and Mercury,


and Venus and the Moon. All <strong>of</strong> which added together leaves the term in ill-repute, and<br />

generally in disuse among modern astrologers. The term has a certain merit and might well be<br />

restored, if confined to the congeniality <strong>of</strong> a planet in a House. In that way it can be said that<br />

Dignity and Debility result from Sign placement, and Joy from House placement.<br />

Julian Calendar. v. Calendar.<br />

Julian Day. For calculating long intervals <strong>of</strong> time it was found desirable to eliminate the<br />

months and years, and number the days consecutively. Hence one such numbered day is<br />

identified by the prefix J.D., meaning Julian Day. (v. Day.)<br />

This table <strong>of</strong> Julian Days is a convenience in computing the num- ber <strong>of</strong> elapsed days<br />

between any two dates. Merely set down the J.D. for the two days and subtract: the difference<br />

will be the number <strong>of</strong> elapsed days. For dates that are separated by only 2 or 3 years, it will be<br />

necessary to use only the last three or four digits. These tables can be applied to any years, if<br />

care is exercised to see that a table for a bissextile year is used for a bissextile year, and one<br />

for a common year is used for a common year.


Kabala. v. Cabala.<br />

K<br />

Kakatyche. Ill-fortune. A greek term for the Sixth House.<br />

Karma. Applied to the end-result <strong>of</strong> the operation <strong>of</strong> the Law <strong>of</strong> Cause and Effect. Perhaps<br />

its closest English equivalent is Destiny. Many Western astrologers are inclined to reject the<br />

concept <strong>of</strong> Karma, and its associated doctrines <strong>of</strong> Predestination and Reincarnation, as<br />

escapist theories <strong>of</strong> help only to those who have been unable to master Destiny through the<br />

exercise <strong>of</strong> Free Will and Self Determination. They feel that if <strong>Astrology</strong> is to serve any<br />

worthy end, by way <strong>of</strong> aiding in the formulation and pursuit <strong>of</strong> a Design for Living built to<br />

individual specifications, it must avoid any such blind and fatalistic acceptance <strong>of</strong> limitations<br />

as is implied in the doctrine <strong>of</strong> Karma.<br />

Katababazon. The Dragon's Tail. v. Nodes.<br />

Kether. The first Sephira <strong>of</strong> the Tree <strong>of</strong> Life; the Crown, situated in the world <strong>of</strong> Atziluth;<br />

known also as the Primum Mobile, the highest point in a Figure <strong>of</strong> the Heavens. The term<br />

pertains chiefly to Hindu astrology.<br />

Key-Cycle. A system <strong>of</strong> progressions published by Sidney K. Bennett, under the pseudonym<br />

<strong>of</strong> "Wynn." Based upon the fractional quarter-day excess which is corrected by a leap-year<br />

every fourth year, it is an adaptation <strong>of</strong> Solar Return calculations, adjusted to any desired date<br />

or geographical location.<br />

Kosmos. The Universe, as distinguished from our earth.<br />

Krishna. A Hindu deity, the incarnation <strong>of</strong> Vishnu.


Kronos. v. Saturn.


L<br />

Labha bhava. The Eleventh House in the Hindu system <strong>of</strong> <strong>Astrology</strong>.<br />

Lagna. In Hindu <strong>Astrology</strong> the Ascendant.<br />

Lagna Sphutas. In Hindu <strong>Astrology</strong>, the calculating <strong>of</strong> the Ascendant.<br />

Latitude. There are three kinds <strong>of</strong> Terrestrial latitude: astronomical, geographic and<br />

geocentric. (1) Astronomical: the angle between the direction <strong>of</strong> the plumb-line and the<br />

plane <strong>of</strong> the Earth's equator. If the Earth were a homogeneous sphere without rotation, the<br />

plumb-line would point toward its center -- but the Earth is not an exact sphere. Deviation<br />

due to inequalities <strong>of</strong> the Earth's surface is termed Station Error. (2) Geographic: the latitude<br />

used in drawing terrestrial maps. It is astronomical latitude corrected for station error. (3)<br />

Geocentric: from a given point on the Earth's surface subtend a line to the Earth's center, and<br />

there compute the angle between this line and the plane <strong>of</strong> the equator.<br />

It is important to distinguish between Geographical Latitude measured N. or S. <strong>of</strong> the<br />

Equator, and Celestial Latitude measured N. or S. <strong>of</strong> the Ecliptic. Geographical Latitude is<br />

thus comparable to Declination rather than Celestial Latitude.<br />

There are also Galactic Latitude, angular distance on the celestial sphere measured from the<br />

medium plane <strong>of</strong> the Milky Way; and Heliographic Latitude, angular distance on the Sun's<br />

sphere, N. or S. <strong>of</strong> its Equator.<br />

There are also three varieties <strong>of</strong> its Celestial equivalent: (a) that which parallels the Horizon,<br />

which is called altitude; (b) that which parallels the Equator, which is called declination; and<br />

(c) that which parallels the Ecliptic, which is called Latitude. (v. Celestial Sphere.) Since the<br />

apparent motion <strong>of</strong> the Sun, resulting from the Earth's motion in orbit, is itself the Ecliptic,<br />

the Sun can have no Latitude. Since the orbits <strong>of</strong> the planets are inclined to the Ecliptic at an


angle <strong>of</strong> more or less obliquity, each planet, without Latitude when it intersects the Ecliptic,<br />

increases in latitude as it approaches the square to its Nodes: for one half its orbit in North<br />

Latitude, the other half in South Latitude. The maximum possible Latitude <strong>of</strong> each planet, and<br />

the location <strong>of</strong> its Node, are as follows:<br />

...Planet.......Node as <strong>of</strong> 1946.....Maximum Latitude<br />

...Moon...................................5°17'<br />

...Mercury.........47°32'.................7°<br />

...Venus...........76°05'.................0°24'<br />

...Mars............49°02'.................1°51'<br />

...Jupiter.........99°46'.................1°18'<br />

...Saturn.........113°04'.................2°29'<br />

...Uranus..........73°39'.................0°46'<br />

...Neptune........131°02'.................1°47'<br />

...Pluto..........109°25'................17°09'<br />

To Change Geographical to Geocentric Latitude, or the Reverse. These are equal at the<br />

equator and the poles. At 45° the Geocentric Latitude is the greater by about 4½ minutes. The<br />

following table shows the corrections for each degree <strong>of</strong> separation from either the horizon or<br />

the pole, whichever is the nearer, the correction to be added to Geographic or subtracted from<br />

Geocentric Latitude, to change one to the other.<br />

.. 1º ....... 24".2<br />

.. 2º ....... 24".36<br />

.. 3º ......1'12".47<br />

.. 4º ......1'24".16<br />

Laya Centers. Neutral states between solid, liquid and gaseous; said to be governed by<br />

Saturn.<br />

Leap Year. To preserve the coincidence <strong>of</strong> the vernal equinox in approximately correct


elation to the Civil year, Caesar, with the assistance <strong>of</strong> Sosigines, introduced the Julian<br />

calendar about 46 B.C. It called for the intercalation <strong>of</strong> a day on certain years. The "last year<br />

<strong>of</strong> confusion," which preceded the introduction <strong>of</strong> this calendar, was prolonged to 445 days.<br />

The arrangement was somewhat upset by Augustus Caesar, who insisted that his month <strong>of</strong><br />

August have as many days in it as that <strong>of</strong> Julius. Pope Gregory XIII finally corrected the<br />

Julian calendar by what is known as the Gregorian rule <strong>of</strong> intercalation, which was adopted<br />

by all Christian countries, except Russia which did not adopt it until 1918. It is: every year<br />

divisible by 4 without a remainder is a leap year; excepting Centurial years, which are leap<br />

years only when divisible by 4 after the omission <strong>of</strong> the two ciphers. This still leaves a gain <strong>of</strong><br />

a day in 3,323 years, which suggests this further addition to the rule: Excepting that a year<br />

that is divisible by four after the omission <strong>of</strong> three ciphers is not a leap year. More exact, and<br />

almost as simple would be the rule <strong>of</strong> a leap year every fourth year for 31 leap years -<br />

suppressing the 32nd, which means merely the addition <strong>of</strong> 31 days every 128 years. This<br />

approximates the system which Omar Khayyam, astronomer to Sultan Jelal Ud-Din <strong>of</strong> Persia,<br />

devised about 1079 A.D.<br />

Leo. The fifth Sign <strong>of</strong> the Zodiac. (v. Signs.)<br />

Life. v. Hyleg; Apheta.<br />

Light. (1) The imponderable agent by which objects are rendered visible to the eye; (2) an<br />

illumination that confers mental or spiritual enlightenment.<br />

Light, Collector <strong>of</strong>. A ponderous planet which receives the aspects <strong>of</strong> any two significators<br />

in some <strong>of</strong> their Essential Dignities. Both must be lighter planets than the Collector itself. It<br />

denotes a mediator who will interest himself in the affairs <strong>of</strong> both parties to bring to a<br />

favorable issue a desired result which could not otherwise be achieved. It is a favorable<br />

position for the reconciling <strong>of</strong> differences, quarrels, lawsuits; the bringing about <strong>of</strong> marriages<br />

and <strong>of</strong> various agreements.<br />

Light <strong>of</strong> time. The Sun by day; the Moon by night.<br />

Light Planets. The Moon, Venus and Mercury, referring to their gravities and to their<br />

consequent swiftness <strong>of</strong> motion. The nearer a body is to its gravitational centre, the more its<br />

motion is accelerated and its gravity proportionately diminished.


Light, Velocity <strong>of</strong>. 186,270 miles per second.<br />

Light-year. Unit <strong>of</strong> measurement <strong>of</strong> Ultra-solar system distances. A Light-year is the<br />

distance light travels in one year - at the rate <strong>of</strong> 186,000 miles per second, or about six trillion<br />

miles: 6 with 12 ciphers. Intra-solar system distances are measured in astronomical units. An<br />

astronomical Unit is the mean distance <strong>of</strong> the Earth from the Sun, about 92,930,000 miles,<br />

where it is found in April and October, at which time the Sun's light reaches the Earth in 499<br />

seconds, or about 8 minutes. The inadequacy <strong>of</strong> this unit for ultra-solar system spaces can be<br />

seen by comparing the Pluto distance from the Earth, <strong>of</strong> 39½ A.U., light from which reaches<br />

the Earth in a little over five hours, with the distance <strong>of</strong> the next closest major body beyond<br />

Pluto, the star Alpha Centauri, light from which requires 4.3 years to traverse the intervening<br />

25 trillion miles. Yet, if anyone on Alpha Centauri, despite its relative closeness, were to<br />

attempt to observe Pluto he would find it separated from the Sun by an arc <strong>of</strong> only 1", which<br />

means that Pluto and all the planets would be merged into the glare <strong>of</strong> the Sun, and give the<br />

appearance <strong>of</strong> an average star <strong>of</strong> the third or fourth magnitude.<br />

Lights. A term frequently applied to the Luminaries (q.v.), the Sun and Moon as<br />

distinguished from the planets.<br />

Lilith. A name sometimes given to asteroid No. 1181, a minor planet, <strong>of</strong> magnitude 14.1. It is<br />

too faint to be seen other than with the aid <strong>of</strong> a telescope. It is not a "dark moon," but a planet<br />

that shines by reflected light from the Sun - as does the Earth. Lilith is mentioned in the<br />

apocryphal writings, as the "other woman" in the original triangle that rendered the Garden <strong>of</strong><br />

Eden no longer a paradise.<br />

Local Mean Time. Based upon the moment when the mean Sun crosses the Midheaven <strong>of</strong><br />

the place. Local Mean Time was almost universally used prior to the adoption <strong>of</strong> Standard<br />

Time on Nov. 18, 1883, and in some communities it continued to be used for a long time<br />

thereafter. v. Time.<br />

Logarithms. Proportional parts <strong>of</strong> a quadrant, expressed in numbers, whereby calculations <strong>of</strong><br />

the planets' places at a given hour, or the Arc <strong>of</strong> Direction for a given date, can be made by<br />

simple addition and subtraction rather than by multiplication or division. They were invented<br />

in 1614 by Baron Napier <strong>of</strong> Murchiston for use in his astrological calculations. Tables <strong>of</strong><br />

Logarithms are in common use in all schools by students <strong>of</strong> trigonometry. Tables <strong>of</strong> natural,<br />

proportional and logistic logarithms are also available, each designed for different uses. An<br />

improvement in logarithms was introduced by Henry Briggs in 1624.


The astrologer uses Diurnal Proportionate Logarithms in making numerous calculations, but<br />

their average use is in calculating the planets' places for a given birth hour. If it is desired to<br />

reduce daily motion to hourly motion by the use <strong>of</strong> Logarithms, proceed as follows:<br />

Subtract the positions <strong>of</strong> the desired planet on two successive days to determine its daily<br />

motion. Also compute the elapsed time between your birth moment adjusted to local mean<br />

time, and the previous noon or midnight - dependent on whether your ephemeris for that year<br />

gives noon or midnight positions.<br />

Suppose you are seeking the Moon's position for an elapsed time <strong>of</strong> 7h 35m on a day in<br />

which its daily motion is 14° 27': In the tables, select the column with 14 at the top; run down<br />

the column to 27; and set it down; also for 35 in the 7 column; thus:<br />

<br />

D.M............ 14º27' prop. log. .22034<br />

Elap.T. ....... 7h35m prop. log. .50035<br />

Add .72069<br />

Looking for this in the tables you would (Apolo Note: there is a huge logarithm table in the<br />

original book which would take impossibly long to reproduce - sorry!) find .72061 at 34 in<br />

the 4 column: 4°34'. Add this to the Moon's longitude on the previous noon or midnight, and<br />

you have the position for the desired moment. In the case <strong>of</strong> a planet, note whether it is<br />

retrograde, in which event the distance <strong>of</strong> travel during the elapsed time is subtracted from the<br />

previous noon or midnight position.<br />

Verify all Data. When adjusting the planets' places for a given birth moment, cultivate the<br />

habit <strong>of</strong> forming a mental approximation <strong>of</strong> the intermediate position for a given interval <strong>of</strong><br />

elapsed time, before you verify it by a calculation. Comprehension <strong>of</strong> what you are doing is<br />

superior to the mere following <strong>of</strong> a formula. Also bear in mind that exact calculations to an<br />

approximate birth moment, or one that is not authentic and precise, is like holding a stop<br />

watch on a race when you do not know where the starting line is located. Whoever said "time<br />

is <strong>of</strong> the essence" should have been an astrologer. Is this date before standard time was used<br />

in that community? If so, what zone? Is that a Julian or a Gregorian date? Did they observe<br />

Daylight Saving Time at that season <strong>of</strong> the year? These are only a few <strong>of</strong> many questions that<br />

involve discrepancies amounting to hours - so what matter items which at most involve<br />

minutes, perhaps only seconds? Exact work is to be admired, but not in trying to make a silk<br />

purse out <strong>of</strong> a sow's car. Verify the authenticity <strong>of</strong> your data first. If you cannot do that, insert<br />

only even degrees, and interpret on the basis <strong>of</strong> Solar Houses.


Longitude. (1) Terrestrial or Geographical. The distance <strong>of</strong> any point on the Earth's<br />

surface, E. or W. <strong>of</strong> Greenwich; measured by geographers in degrees; by astronomers, in<br />

hours. (2) Celestial. Longitude in the heavens; the distance between the first point in the<br />

zodiac (Aries 0°) and any celestial body, measured along the ecliptic, in degrees. For<br />

example, Antares, to an astrologer is in Sagittarius 8°; to an astronomer, L. 248°. Celestial<br />

longitude is <strong>of</strong> two kinds: (a) Geocentric, figured from the earth as the center; now chiefly<br />

used by astrologers to indicate the zodiacal positions <strong>of</strong> the planets, but rarely used by<br />

astronomers, and in the Nautical Almanac is given only for the Sun and Moon. (b)<br />

Heliocentric, figured from the Sun as the center. Longitude as used in astronomical<br />

terminology is given in degrees from 1 to 360. Thus Long. 125° becomes 5° Leo; 4 signs <strong>of</strong><br />

3° degrees each = 120° - hence 5° in the next or 5th Sign. v. Celestial Circle.<br />

Geographical Longitude is measured E. and W. from the Meridian <strong>of</strong> Greenwich observatory;<br />

Celestial Longitude from the Meridian <strong>of</strong> the Vernal Equinox: 0° Aries.<br />

Lord. Often used synonymously with Ruler. More precise terminology would indicate the<br />

Ruler <strong>of</strong> a Sign and the Lord <strong>of</strong> a House. Thus a certain planet may be deemed Lord <strong>of</strong> a<br />

House, either because it is posited in the House, or, lacking any planet in the House, because<br />

it is the Ruler <strong>of</strong> the Sign appearing on the cusp there<strong>of</strong>. The Lord <strong>of</strong> the Geniture would be<br />

more precisely termed the Ruler <strong>of</strong> the Figure, meaning that planet having the most Dignities,<br />

either Essential or Accidental. The Lord <strong>of</strong> the Hour is that planet which is presumed to<br />

govern the hour during which the Figure was cast. The Lord <strong>of</strong> the Year is that planet which<br />

has the most Dignities in a Solar Revolution Figure, or in an Ingress figure to be interpreted<br />

according to the rules <strong>of</strong> Mundane <strong>Astrology</strong>.<br />

LORD OF THE YEAR.<br />

In an Ingress Figure judgment is formed on the basis <strong>of</strong> its position and aspects, especially<br />

such aspects as it forms with the Moon. Well placed, it is interpreted as follows; but afflicted,<br />

the reverse is prognosticated.<br />

Sun: Propitious for governments and high governmental <strong>of</strong>ficers; food plentiful; money in<br />

rapid circulation.<br />

Moon: Favors the advancement <strong>of</strong> women; contributes to the contentment <strong>of</strong> the common


people; good health to the honest and upright.<br />

Mercury: Advances in science and education; favors the development <strong>of</strong> inventions;<br />

prosperity to merchants and traders. Afflicted: changes, reversals <strong>of</strong> policy.<br />

Venus: Increased leisure for self-advancement and recreation <strong>of</strong> the laboring classes; arts and<br />

artists will flourish; increased birth rate. Afflicted: epidemics.<br />

Mars: Advancement in accident prevention and safety <strong>of</strong> workers; protection to those in<br />

hazardous occupations. Afflicted: wars, fires, storms, strikes.<br />

Jupiter: Prosperity to the upper classes; constructive legislation; abundance and a contented<br />

populace with respect for law.<br />

Saturn: Increased construction; propitious to agriculture; class amity. Afflicted: cold;<br />

scarcity; mortality among the old; national calamities.<br />

Lucifer. The 'light-bearer'. Applied to Venus when a 'morning star', rising before the Sun;<br />

poetically called, 'Son <strong>of</strong> the Morning'.<br />

Luminaries. The Lights. Said <strong>of</strong> the Sun and Moon as distinguished from the planets. It is an<br />

ancient classification hardly in keeping with the fact that the Sun is the only direct source <strong>of</strong><br />

energy, and that the light from the Moon, like that from the planets, is reflected from the Sun.<br />

Their function with reference to solar energy is that <strong>of</strong> a filtering reflector whereby certain<br />

frequencies are absorbed by chemical properties inherent in the mass, resulting in the<br />

transmission to the Earth <strong>of</strong> an altered ray. However, the astrological significance warrants<br />

the classification <strong>of</strong> the Sun and Moon separately from the planets, in that the Sun and Moon<br />

have to do with Man's spiritual consciousness, while the planetary influences operate through<br />

the physical mechanism. The Moon is a luminary in the biblical sense that it affords to Man<br />

"light by night."<br />

Lunar. Relating to the Moon.


Lunar Declination. The moon's declination varies from year to year. A maximum (18°+)<br />

occurred in March 1932 and in 1941. The reason for the variation is the regression <strong>of</strong> the<br />

Moon's nodes. The ecliptic is inclined to the celestial equator by 23°27'. The moon's apparent<br />

path on the celestial sphere is inclined to the ecliptic on an average <strong>of</strong> 5°8', but the<br />

intersection points, the nodes, move relatively fast, covering 360° in about 19 years. When<br />

the Moon's ascending node lies at the Vernal equinox, the angle between the Moon's apparent<br />

path and the equator is at the greatest, for 23°27' must be added to 5°8' making 28°35'. Half a<br />

revolution later, or about 9½ years, the descending node is at the Vernal equinox, and the<br />

angle between the moon's path and the equator is at the least, and 5°8' is subtracted from 23°<br />

27', giving 18°19'. The more the moon's path is inclined to the equator, the greater is the<br />

declination.<br />

Lunar Mansions. v. Mansions <strong>of</strong> the Moon.<br />

Lunar Month, or more correctly a Synodic Month. The total <strong>of</strong> the Moon's annual travel in<br />

excess <strong>of</strong> that <strong>of</strong> the Sun, when reduced to time, gives the duration <strong>of</strong> the mean synodic<br />

revolution <strong>of</strong> the moon, or the lunar month, as 29.531 days, or 29d. 12h. 44m. 2.8s., in which<br />

period the Moon returns to its former position in relation to the Sun. The Sidereal Month is<br />

27.322 days.<br />

Lunar semicircle. From Aquarius to Cancer inclusive.<br />

Lunar Year. Twelve lunar months, a total <strong>of</strong> 354 days - 11¼ d. shorter than the Solar year.<br />

Its point <strong>of</strong> beginning passes through the circle <strong>of</strong> seasons in about 34 lunar years. It is used<br />

by modern Jews and Mohammedans. In the early days <strong>of</strong> Greece the year was regulated<br />

entirely by the Moon, and Solon was among the first who attempted to reconcile the Solar<br />

and Lunar years by a system <strong>of</strong> intercalations.<br />

Lunation. (1) As usually employed, it is approximately synonymous with New Moon;<br />

specifically, the precise moment <strong>of</strong> the Moon's conjunction with the Sun; a Syzygy. The New<br />

Moon falling upon sensitive points in the Figure has much signification as to events <strong>of</strong> the<br />

ensuing month. It is deemed to actuate, within 14 days, any Secondary Directions that are <strong>of</strong><br />

the same nature, and to nullify those <strong>of</strong> an opposite nature. Falling upon the places <strong>of</strong> the<br />

Benefics, it produces good; upon the Malefics, evil. Aspects to the position <strong>of</strong> the lunation are<br />

interpreted according to the positions <strong>of</strong> the aspecting planets. (2) The period <strong>of</strong> 29d 12h 44m<br />

2.8s between one New Moon and the next - more correctly termed a synodic month. (3) A<br />

sidereal lunation, also more correctly termed a sidereal month, is the period <strong>of</strong> 27d 7h 43m<br />

11.5s intervening between two successive passages <strong>of</strong> the Moon over the same degree;<br />

sometimes termed a Periodical lunation. (4) An embolismic lunation, correctly termed an


embolismic month, is an intercalary month, inserted in some calendars, such as the Jewish,<br />

when the 11-days' annual excess over twelve lunar months adds up to 30. An arbitrary<br />

application <strong>of</strong> this was used by Placidus, who applied the term Embolismic Lunation, to a<br />

Figure cast for the moment <strong>of</strong> the Moon's return to the same relation to the Sun that it<br />

occupied at birth. It was made the basis for judgment concerning the affairs and conditions <strong>of</strong><br />

the ensuing year <strong>of</strong> life. Another type <strong>of</strong> Lunation Figure quite incorrectly termed an<br />

Embolism, employed each successive return <strong>of</strong> the Moon to its birth relationship to the Sun,<br />

as a basis for prognostication concerning a comparable year <strong>of</strong> life - the Embolism for the<br />

fourth lunar month after birth pertaining to the fourth year <strong>of</strong> life, and so on. (5) Another<br />

Lunation Figure, termed a Synodical Lunation, was cast for the return <strong>of</strong> the progressed<br />

Moon, after birth, to the same distance from the progressed Sun, as that which the radical<br />

Moon was from the radical Sun at birth. A map <strong>of</strong> the heavens for the moment <strong>of</strong> the exact<br />

return <strong>of</strong> the Moon to this position is compared with the horoscope <strong>of</strong> birth, and treated as<br />

symbolical <strong>of</strong> the influences then prevailing.<br />

Lunation, Embolismic. A period <strong>of</strong> 29d., 12h., 44m., 28s., during which the Moon's phases<br />

pass from conjunction to square and to opposition to the Sun. Also applied to the period<br />

between one New Moon and the next. (v. Lunar Month.) The New Moon falling upon<br />

sensitive points in the Figure has much signification as to events <strong>of</strong> the ensuing month. It is<br />

deemed to actuate, within 14 days, any Secondary Directions that arc <strong>of</strong> the same nature, and<br />

to nullify those <strong>of</strong> an opposite nature. Falling upon the places <strong>of</strong> the Benefics, it produces<br />

good; upon the Malefics, evil. Aspects to the position <strong>of</strong> the lunation are interpreted<br />

according to the positions <strong>of</strong> the aspecting planets. The term is synonymous with New Moon,<br />

as indicating the moment when the conjunction with the Sun takes place. Sometimes<br />

incorrectly called a Synodical Lunation (qv.).<br />

Lunation, Periodical. The period <strong>of</strong> 27d, 7h, 41m. from the passage <strong>of</strong> the Moon over a<br />

given degree to its return to that degree; a sidereal month.<br />

Lunation, Synodical. The return <strong>of</strong> the progressed Moon, after birth, to the same distance<br />

from the progressed Sun, as that which the radical Moon was from the radical Sun at birth.<br />

This takes place once every 29½ days approximately. Each such lunation or month is<br />

considered to represent one year <strong>of</strong> life. A map <strong>of</strong> the heavens for the moment <strong>of</strong> the exact<br />

return <strong>of</strong> the Moon to this position is compared with the horoscope <strong>of</strong> birth, and treated as<br />

symbolical <strong>of</strong> the influences then prevailing. (v. Syzygy.)


M<br />

Magic. In occult terminology, a mastery <strong>of</strong> occult forces and the hidden mysteries <strong>of</strong> nature. White Magic is that<br />

exercised for a beneficent, helpful purpose; Black Magic, the abuse <strong>of</strong> super-normal powers when applied to a selfish<br />

end. Cornell associates magical powers with Uranus and Scorpio and the 8th and 12th Houses.<br />

Magnetism. In occult terminology, a form <strong>of</strong> elemental electricity which confers the power <strong>of</strong> attraction and creates<br />

polarity. Almost every person and object has magnetic attraction. Physical magnetism is deemed to be allied to<br />

electricity, hence associated with Uranus and Scorpio.<br />

Magnitude. An adopted arbitrary geometric scale whereby to indicate the brightness <strong>of</strong> a celestial object; according to<br />

which an increase <strong>of</strong> 5 magnitudes corresponds to 100-fold decrease in brightness. Apparent Magnitude As it actually<br />

appears - ranging from -26.7 for our Sun to + 20 for the faintest stars which can be photographed by the largest<br />

telescope. Absolute Magnitude. As it would be perceived if removed to a point from which its parallax would be 0.1"<br />

<strong>of</strong> arc - ranging from -5 for the brightest <strong>of</strong> stars to +15 for the faintest, with our Sun about +5. The faintest star visible<br />

to the unaided eye is <strong>of</strong> the sixth magnitude. Since greenish yellow registers best on the eye and blue-violet registers<br />

best on the photo-plate, magnitudes vary somewhat according to the method <strong>of</strong> observation employed.<br />

Major Planets. v. Planets.<br />

Malefic. (n.) Applied to certain planets deemed to exert a harmful influence; chiefly Mars and Saturn. v. Planets. 2. (a)<br />

As usually employed, it is loosely applied to an inharmonious aspect with any planet, and to a conjunction with any<br />

malefic planet. (v. Planets.)<br />

Afflicted by; in affliction with. Applied to certain aspects deemed to be inharmonious.<br />

Mansions <strong>of</strong> the Moon. A series <strong>of</strong> 28 divisions <strong>of</strong> the Moon's travel through one complete circuit <strong>of</strong> 360 degrees,<br />

each Mansion representing one day's average travel <strong>of</strong> the Moon (12° 51' 25.2", or roughly 13 degrees), beginning<br />

apparently at the point <strong>of</strong> the Spring Equinox, or 0° Aries. In the Hindu system they are called Asterisms, and are<br />

measured from the beginning <strong>of</strong> the Hindu Zodiac. The result is this series <strong>of</strong> cusps:<br />

Cardinal Signs: 0° 0' 0" The nearest even degree:<br />

...............12 51 25 ........... 13<br />

...............25 42 50 ........... 26<br />

Fixed Signs:... 8 34 15 ............ 9<br />

...............21 25 40 ........... 21


Mutable Signs:. 4 17 5 .............4<br />

...............17 8 30 ............17<br />

Fragmentary interpretations <strong>of</strong> the Lunar Mansions have come down to us from Arabia, India and China. The precise<br />

manner in which they were employed has been lost, but it is known that great importance was attached to them.<br />

Sepharial considers that the entrance <strong>of</strong> the progressed Moon into a Mansion presaged important changes involving<br />

affairs pertaining to that Mansion; but it is probable that they had more to do with the transits <strong>of</strong> the planets, and with<br />

the Mansion in which fell the current Lunation and Full Moon. Particular attention was paid to the Mansion in which<br />

fell the Lunar Day - the day <strong>of</strong> the Full Moon<br />

In a later period the cusps were known as Crucial or Critical Degrees, with particular reference to the prognosis <strong>of</strong> a<br />

crisis in the progress <strong>of</strong> an acute disease; also the days on which the Moon forms inharmonious aspects - the 7th, 14th,<br />

21st and 28th days - are said to be Critical Days. These coincide with the cusps <strong>of</strong> the First, Eighth, Fifteenth and<br />

Twenty-second Mansions.<br />

Except in Horary questions the Hindu system uses only 27 <strong>of</strong> these asterisms - omitting the 22nd. Each <strong>of</strong> these groups<br />

<strong>of</strong> 9 representing the following period in years, are ruled in this sequence:<br />

..South Node...Venus...Sun...Moon...Mars...North Node...Jupiter...Saturn...<br />

Mercury<br />

.......7.........20.....6.....10......7........18..........16.......19........17<br />

The periods total 120y, the Hindu idea <strong>of</strong> normal life span. 120/9 gives 13 1/3 years, or the same number <strong>of</strong> degrees,<br />

showing the 1° per year unit <strong>of</strong> progression, and the probability that the Mansions were largely a device for use in<br />

computing progressed influences. Nevertheless the Hindu would state your birth date in terms <strong>of</strong> the asterism much as<br />

we give it in terms <strong>of</strong> your Sun Sign.<br />

Another Series <strong>of</strong> Mansions from an Ancient Chinese source indicates that it was chiefly to determine the requests<br />

which one propitiates the gods to grant.<br />

Map. v. Figure.<br />

Marduk, or Asaru. The Chaldean equivalent to Jupiter: said to "restore man to happiness." In the Babylonian<br />

religion, the god <strong>of</strong> magicians.<br />

Mark, Noon or Midnight. A term used by Llewellyn George for the equivalent <strong>of</strong> noon or midnight at Greenwich in<br />

the local mean time <strong>of</strong> the place for which a Figure is cast. By this means the ephemeral places <strong>of</strong> the planets are<br />

corrected by the amount <strong>of</strong> time the birth moment precedes or follows the noon or midnight Mark - depending on<br />

whether the Ephemeris is for noon or midnight.<br />

Martian. One under the influence <strong>of</strong>, or ruled by, a strongly placed Mars.


Masculine Degrees. According to H. L. Cornell, M.D., these are:<br />

Aries: 8-15-30<br />

Leo: 5-15-30<br />

Sagittarius: 2-12-30<br />

Taurus: 11-21-30<br />

Virgo: 12-30<br />

Capricorn: 11-30<br />

Gemini: 16-26<br />

Libra: 5-20-30<br />

Aquarius: 5-21-27<br />

Cancer: 2-10-23-30<br />

Scorpio: 4-17-30<br />

Pisces: 10-23-30<br />

Should the Ascendant be in one <strong>of</strong> these degrees the native, even if a woman, will be <strong>of</strong> masculine appearance in some<br />

respects.<br />

Masculine planets. v. Planets.<br />

Masculine Signs. v. Signs, Masculine and Feminine.<br />

Maternal Signs. v. Signs.<br />

Matutine, Matutinal. Said <strong>of</strong> Moon, Mercury and Venus when they appear in the morning. When a star or planet rises<br />

before the Sun in the morning, it is called matutine until it reaches its first station (q.v.), where it becomes Retrograde<br />

(q.v.). The Moon is matutine until it passes its first Dichotome. v. Orientality.<br />

Maya. Illusion. An oriental concept that nothing is what it appears to be: that a man, for example, who exhibits an<br />

unruly disposition is only suffering the penalty for deeds committed in a previous incarnation, because <strong>of</strong> which his<br />

spirit is destined in this incarnation to life in a body which fights against itself: hence is entitled to sympathy rather<br />

than censure. It is the oriental approach to what to the Occidental is philosophy. The astrological concept is not so<br />

much a matter <strong>of</strong> Karma as <strong>of</strong> the Omar picture <strong>of</strong> the vase marred because the potter's hand slipped: the accident <strong>of</strong> an<br />

unfavorable birth moment that subjects the native to a conflict <strong>of</strong> forces, and entitles him to forbearance in case he is<br />

unable to summon to his aid spiritual strength sufficient to resolve the conflict.


Mean Motion. The average motion <strong>of</strong> any body within a given period. The mean motion <strong>of</strong> a planet is based on the<br />

presumption that it moves in a circle at a uniform rate about the Sun. Actually the planets move in elliptical orbits, in<br />

portions <strong>of</strong> which this motion is accelerated and retarded in ratio to their distance from the gravitational center. The<br />

mean daily motions <strong>of</strong> the planets are:<br />

...Pluto........0° 0' 14"........Jupiter........0° 4'59"<br />

...Neptune......0° 0' 24"........Mars...........0° 31' 0"<br />

...Uranus.......0° 0' 42"........Venus..........1° 36' 0"<br />

...Saturn.......0° 2' 1"........Mercury........4° 6' 0"<br />

...The Moon..(around the Earth)................13° 10'35"<br />

...The Earth.(around the Sun)...................0° 59' 8"<br />

The Heliocentric mean motions <strong>of</strong> the planets differ from their geocentric motions.<br />

Mean Time. A consequence <strong>of</strong> the ellipticity <strong>of</strong> the Earth's track is that its orbital motion is faster near perihelion than<br />

near aphelion. This has the effect <strong>of</strong> making the day longer in Winter than in Summer: not the day from sunrise to<br />

sunset, but from one noon to the next. We keep our clocks from going haywire by the employment <strong>of</strong> the device<br />

known as mean time, thereby measuring time not by the true Sun, as does the sundial, but by a fictitious mean Sun<br />

which moves uniformly along the celestial equator, not along the ecliptic.<br />

Measure <strong>of</strong> Time. Said <strong>of</strong> the method <strong>of</strong> calculating the time <strong>of</strong> an event from an Arc <strong>of</strong> Direction. The Ptolemy unit<br />

is 1° <strong>of</strong> R.A. for each year <strong>of</strong> life. Later authorities divided the arc by the diurnal increment <strong>of</strong> R.A. made by the Sun<br />

on the day <strong>of</strong> birth. Others employ a mean arc <strong>of</strong> 1° <strong>of</strong> RA., as the equivalent <strong>of</strong> the mean motion <strong>of</strong> the Sun, thus<br />

adjusting the circle <strong>of</strong> 360 degrees to a year <strong>of</strong> 365¼ days. A method employed by Worsdale, Simmonite, Morrison<br />

and others, consists <strong>of</strong> adding the Arc <strong>of</strong> Direction to the Sun's R.A. at birth, taking as years the number <strong>of</strong> days after<br />

birth at which the Sun reaches this Advanced R.A. The method employed by Naibod (q.v.) is to determine the arc in R.<br />

A., and consider each degree equal to 1 year, 5 days, 8 hours - a minute equal to 6 days, 4 hours. v. Directions.<br />

Medical <strong>Astrology</strong>. That branch <strong>of</strong> <strong>Astrology</strong> which has to do with the planetary causes <strong>of</strong> disease.<br />

Medium Coeli. v. Mid-Heaven.<br />

Mediumship. The psychic, intuitive or telepathic faculty. Presumably attributed to the positions and aspects <strong>of</strong><br />

Neptune at birth.<br />

Medusa's Head. Medusa, the mental and beautiful one <strong>of</strong> the three Gorgon sisters, who in one <strong>of</strong> Minerva's temples<br />

became the mother by Neptune <strong>of</strong> Chrysador and Pegasus; therefore Minerva changed her hair into hissing serpents,<br />

whereby everyone who looked at her was changed into stone. She was later decapitated by Perseus. It is represented by<br />

Algol, in the constellation Persus. Its diameter is 1,060,000 miles, <strong>of</strong> the density <strong>of</strong> cork. To the Hebrews it was Lilith,<br />

a nocturnal vampire - the serpent or "other woman" in the Garden <strong>of</strong> Eden.


Meridian. A circle <strong>of</strong> longitude passing from the South point <strong>of</strong> the horizon, through the zenith to the North point <strong>of</strong><br />

the horizon. It coincides with geographical longitude - a great circle crossing the equator and passing through the<br />

poles. Every point on the Earth's surface has its own meridian or circle <strong>of</strong> longitude, which passes through its zenith.<br />

The point on the heavens where the projection <strong>of</strong> this circle intersects the ecliptic, marks the midheaven (MC) or the<br />

cusp <strong>of</strong> the Tenth House. The Sun's place at noon is on this meridian, and the distance from this point to the horizon in<br />

either direction constitutes the Sun's semi-diurnal arc. The same is true <strong>of</strong> any celestial body. (v. Semi-arc.) The term is<br />

loosely and incorrectly applied to the midheaven, to the degree <strong>of</strong> the zodiac thereon, and even to the whole <strong>of</strong> the X'<br />

house. On an astrological map, it is approximated in the vertical line passing from the cusp <strong>of</strong> the Tenth House, at the<br />

top <strong>of</strong> the map, to the cusp <strong>of</strong> the Fourth House, at the bottom.<br />

Meridian Distance. The distance between a given point along the celestial equator and the Midheaven or Imum Coeli;<br />

usually expressed in hours and minutes.<br />

Meridional. Southerly.<br />

Mesmerism. A word derived from Mesmer, the eighteenth-century physician who applied animal magnetism or<br />

psychic influences in the treatment <strong>of</strong> disease. It has largely been superseded by Hypnotism, with which it is<br />

approximately identical.<br />

Metonic Cycle. The discovery about 432 B.C. by Meton, an Athenian astronomer, <strong>of</strong> the Moon's period <strong>of</strong> 19 years, at<br />

the end <strong>of</strong> which the New Moon occurs on the same day <strong>of</strong> the year. Upon this he based certain corrections <strong>of</strong> the lunar<br />

calendar. He figured the 19-year cyclic <strong>of</strong> 235 lunations to consist <strong>of</strong> 6,939d, 16.5h. This he divided into 125 full<br />

months <strong>of</strong> 30 days each, and 110 deficient months <strong>of</strong> 29 days each. (v. Lunar Month.) the 235 full months, <strong>of</strong> 30 days<br />

each, totalled 7,050 days; hence it became necessary to suppress 110 days or 1 in 64. Therefore the month which<br />

contained the 64th day became a deficient month. As the true Lunation period is 6,939d, 14.5h, his calculations<br />

showed a deviation <strong>of</strong> only two hours. The average date on which a Lunation will occur can be determined from the<br />

following table correlating Sun positions with the calendar:<br />

METONIC CYCLE<br />

Golden Capric Aqua Pisc Aries Taur Gemin Canc Leo .Virgo Libra Scor Sagit Capric<br />

Number 11º-30º............................................................1º-11º<br />

...1.....11....11...11...10.....9....7.....5....3..1-29...29....29...29.....29<br />

...2.....29....30...29...28....17...25....23...22...19....18.....1...18.....18<br />

...3.....18....18...18...18....16...15....14...12...10.....8.....7....7......7<br />

...4......7.....7....7....7.....6....5.....3..1-29..28....26....26...25.....26<br />

...5.....26....25...26...24....24...22....20...19...17....16....15...15.....15<br />

...6.....15....15...15...14....13...12.....9....8....6.....5.....5....5......4<br />

...7......4.....4....4....3.....3..1-29...27...26...24....24....23...23.....24<br />

...8.....24....23...23...22....20...19....17...15...14....12....12...12.....12<br />

...9.....12....12...12...12....10....9.....7....4....3.....1.....1....0......1


..10......1.....1....1....1...0-28..26....25...22...21....20....20...19.....20<br />

..11.....20....20...20...19....18...17....15...13...10.....9.....9....8......9<br />

..12......8.....9....9....8.....8....6.....4....3..0-29...27....27...27.....28<br />

..13.....28....27...27...26....25...23....22...20...19....17....17...16.....16<br />

..14.....16....17...16...16....15...14....11...10....8.....7.....6....6......6<br />

..15......6.....5....5....5.....4....3...1-29..27...25....25....24...24.....24<br />

..16.....24....24...24...23....21...20....19...17...16....15....14...13.....14<br />

..17.....14....13...13...12....11...10.....8....6....5.....3.....3....3......3<br />

..18......3.....3....2....2...1-28...7....25...24...22....22....22...22.....21<br />

..19.....21....22...21...21....19...18....15...13...12....11....10...11.....11<br />

To ascertain the Golden number (q.v.) <strong>of</strong> any year, add 1 and divide by 19: the remainder is the Golden number. If<br />

there is no remainder, the number is 19.<br />

Metonic Return. Said <strong>of</strong> the recurrence <strong>of</strong> an eclipse on a given degree on the same date some 19 years later. This<br />

should not be confused with the Saros Cycle (q.v.).<br />

Micron. A millionth part <strong>of</strong> a metre. Employed in measuring the wave length <strong>of</strong> light. Millimicron. A thousandth part<br />

<strong>of</strong> a micron.<br />

Midheaven. Variously called Medium Coeli (M.C.), Southern angle, South point, and cusp <strong>of</strong> the Tenth House. Also<br />

improperly called the Zenith. (v. Celestial Sphere.) More precisely, it is applicable to the South point <strong>of</strong> the Map, and<br />

what it indicates is dependent on the manner <strong>of</strong> interpretation employed. Sometimes loosely applied to the whole <strong>of</strong> the<br />

Tenth House.<br />

Midpoint. An unoccupied aspected degree between and equidistant from two other planets, resulting in a symmetrical<br />

grouping, sometimes called a planetary picture. Such configurations are deemed important by some authorities,<br />

although there is some difference <strong>of</strong> opinion as to the width <strong>of</strong> orbs across which there can result a "transference <strong>of</strong><br />

light" through the planet which aspects the Midpoint.<br />

Milky Way. The galaxy <strong>of</strong> stars <strong>of</strong> which the Sun is a member, and which pursue an orbit around a Galactic Center<br />

located in the direction <strong>of</strong> 0° Capricorn. The stars <strong>of</strong> this Galaxy occupy a band that extends in width from 21°<br />

Germini to 5° Leo, and that stretches across the sky to from 7° Sagittarius to 16° Capricorn. According to recent<br />

astronomical opinion the Milky Way Galaxy resembles a huge wheel with a large hub, 99 per cent <strong>of</strong> its stars<br />

contained within a diameter <strong>of</strong> 100,000 light-years and a thickness <strong>of</strong> 10,000 light-years - with the Earth about 30,000<br />

light-years distant from the center.<br />

Minute. The sixtieth part <strong>of</strong> an hour in time, marked 1m; or the sixtieth part <strong>of</strong> a degree in arc, marked 1'.


Moderators. A term applied by Placidus and Ptolemy to the Significators: Sun, Moon, Ascendant, Mid-heaven and<br />

Fortuna. It implied that aspects from the Significators moderate or condition the influences <strong>of</strong> the planets, producing a<br />

different "mode <strong>of</strong> motion" in the rays reflected. The term has largely passed into disuse.<br />

Modus Rationalis. A term applied by Regiomontanus to his method <strong>of</strong> locating the cusps <strong>of</strong> the intermediate Houses -<br />

those which lie between the angular Houses <strong>of</strong> a Figure - by dividing the Ecliptic by the Equator instead <strong>of</strong> the semiarc.<br />

Its division into twelve equal parts was accomplished by circles, the cusps located where the circles cut the plane<br />

<strong>of</strong> the Ecliptic. The method has been superceded by one employing Oblique Ascension under the Poles <strong>of</strong> the Houses<br />

for all but the 4th and 10th cusps. v. House Division.<br />

Moisture. Said to increase when planets are matutine, when the Moon is in her First Quarter, during the winter, and by<br />

night.<br />

Monad. In occult terminology, it signifies Nature's pattern for each species, with special reference to differences<br />

between contrasting characteristics. In Greek philosophy, a unit; individual; atom. According to Giordano Bruno, a<br />

miscroscopic embodiment <strong>of</strong> the Divine essence which pervades and constitutes the universe.<br />

Month. One <strong>of</strong> the twelve major subdivisions <strong>of</strong> the year. The names <strong>of</strong> the months are <strong>of</strong> great antiquity, and<br />

although they have in more than one sense lost their original significance, they continue to survive as a part <strong>of</strong> our<br />

common language. Originally they were intended to represent the twelve arcs <strong>of</strong> the Earth's annual revolution in orbit<br />

about the Sun, and thus were comparable to the arcs we now know as the Astrological or Astronomical Signs <strong>of</strong> the<br />

Zodiac. The original significance <strong>of</strong> the months is as follows:<br />

January. A month <strong>of</strong> 31 days, the first in the Julian and Gregorian calendars. It was named after Janus, the ancient<br />

Roman deity who presided over gates and doors, hence all beginnings. He was represented with two faces, turned in<br />

opposite directions, to indicate how every ending is also a beginning. He was propitiated at the beginning <strong>of</strong> every<br />

important undertaking. Both A. B. Cook and J. G. Frazer identify Janus as Jupiter, and indicate that he looked both<br />

ways to give better protection to the house over which he stood guard. January 1st was made the beginning <strong>of</strong> the year<br />

in England with the statutory adoption <strong>of</strong> the Gregorian calendar in 1752, before which date the year began on March<br />

25. Nevertheless, it was in the Temple <strong>of</strong> Janus that Saturn sought refuge in times <strong>of</strong> peace.<br />

February. A month <strong>of</strong> 28 days, except when increased by one intercalary day on bissextile or leap years; the second<br />

month <strong>of</strong> the Julian and Gregorian calendars. It was not contained in the Romulian calendar, and was said to have been<br />

introduced in to the Roman calendar by Numa in 713 B.C., as the eleventh month. January and February were<br />

transposed by the decemvirs in 452 B.C., making it the twelfth month. The name was derived from Februare, to purify,<br />

from which came Februa, the festival <strong>of</strong> expiation, celebrated at the end <strong>of</strong> the month, during which the women were<br />

"purified" by the priests. By the Anglo-Saxons it was caged Sprout - Kale, as the cabbage-sprouting season. The two<br />

martyred Saints Valentine who died on the same day in the reign <strong>of</strong> Claudius, determined February 14th as St.<br />

Valentine's day, but the modern celebration <strong>of</strong> it as a lover's festival appears to be purely accidental.<br />

March. A month <strong>of</strong> 31 days, the third in the Julian and Gregorian calendars, the first in the Roman calendar. It was<br />

named in honor <strong>of</strong> Mars, god <strong>of</strong> war, the reputed father <strong>of</strong> Romulus, who was traditionally believed to have compiled<br />

the first calendar. However, Ovid says the month existed before the time <strong>of</strong> Romulus. It was the beginning <strong>of</strong> the legal<br />

year in France until 1564, when by decree Charles IX made the year begin in January. Scotland followed this example<br />

in 1599, but in England it continued to begin in March until the 18th century. At that time the first three days, the<br />

"blind" or "borrowed" days, were deemed so unlucky that no English or Scottish farmer would sow seed on these days.


April. A month <strong>of</strong> 30 days, the fourth month <strong>of</strong> the Julian and Gregorian calendars; the second in the Roman calendar.<br />

Its etymology is commonly traced to the Latin aperire, "to open," as the season when the blossoms open their petals.<br />

The Roman months, however, were named after divinities, and as April was sacred to Venus and the Festum Veneris<br />

et Fortunae Virilis was celebrated on the first day, it is possible the month was originally Aphrilis, from Aphrodite -<br />

the Greek name for Venus. To the Anglo-Saxon it was the month <strong>of</strong> Easter, the pagan Saxon goddess <strong>of</strong> Spring, from<br />

which name is derived the modern Easter. April Fools' day as we know it seems to have originated at the time <strong>of</strong> the<br />

adoption <strong>of</strong> the Gregorian calendar. Prior thereto the celebration <strong>of</strong> the New Year began on March 25th, and ended<br />

April 1st with the general distribution <strong>of</strong> gifts. With the change <strong>of</strong> the New Year to January 1st, those who objected<br />

thereto made ostentatious presentations <strong>of</strong> mock gifts to those who under the influence <strong>of</strong> the church had advocated the<br />

adoption <strong>of</strong> the Gregorian reform.<br />

May. A month <strong>of</strong> 31 days, the fifth <strong>of</strong> the Julian and Gregorian calendars, the third <strong>of</strong> the Roman calendar. It is said to<br />

have been named in honor <strong>of</strong> the goddess Maia, daughter <strong>of</strong> Atlas and mother <strong>of</strong> Mercury and Jupiter, to whom<br />

sacrifices were <strong>of</strong>fered on the first day <strong>of</strong> this month. Probably, however, it was named in honor <strong>of</strong> the majors <strong>of</strong> the<br />

government - the senators; June honoring the juniors, or members <strong>of</strong> the lower house. The month was regarded a<br />

unlucky for marriages, owing to the celebration <strong>of</strong> the Lemuria, the festival <strong>of</strong> the unhappy dead, held on the 9th, 11th,<br />

and 13th. This is reflected in a proverb <strong>of</strong> unidentified origin - "Marry in May, you'll rue the day." May day, a people's<br />

holiday on which to go "a-Maying" in the woods, goes back to medieval and Tudor England. A huge maypole <strong>of</strong> cedar<br />

erected under the supervision <strong>of</strong> James II was taken down in 1717, and used by Sir Isaac Newton, as part <strong>of</strong> the<br />

support <strong>of</strong> a large telescope presented to the Royal Society by a French astronomer.<br />

June. A month <strong>of</strong> 30 days, the sixth in the Julian and Gregorian calendars, the fourth in the Roman calendar. Ovid<br />

makes Juno state that the month was named in her honor, but elsewhere he contradicts this origin. Probably June was<br />

named after the junior assemblage <strong>of</strong> the government, and May after the senior assemblage <strong>of</strong> the Senate. Prior to the<br />

Julian reform <strong>of</strong> the calendar it had 29 days. To the Anglo-Saxons it was the "dry" month.<br />

July. A month <strong>of</strong> 31 days, the seventh in the Julian and Gregorian calendars, the fifth in the Roman calendar.<br />

Originally called Quintilius, it was renamed by Mark Antony in honor <strong>of</strong> Julius Caesar, who was born in that month.<br />

Among the Anglo-Saxons it was known as "hay month," as the meadows were then in bloom. Dog days begin on July<br />

30th, and St. Swithin's Day falls on July 15th.<br />

August. A month <strong>of</strong> 31 days, the eighth in the Julian and Gregorian calendars, the sixth in the Roman calendar.<br />

Originally known as Sextilis, it was renamed by direction <strong>of</strong> Augustus Caesar, who refusing to be honored by a month<br />

<strong>of</strong> smaller size than that which in honor <strong>of</strong> Julius Caesar had been named July, ordered it increased to 31 days, taking<br />

the extra day from February. In Gallia and remote parts <strong>of</strong> the Empire it was known as Aust, meaning harvest.<br />

September. A month <strong>of</strong> 30 days, the ninth in the Julian and Gregorian calendars; the seventh in the Roman calendar.<br />

The Ludi Magni, in honor <strong>of</strong> Jupiter, Juno and Minerva, was celebrated by the Romans on September 4th. In<br />

Charlemagne's calendar it was called the "harvest month," corresponding partly to the Fructidor and partly to the<br />

Vendemiaire <strong>of</strong> the First French Republic. The Anglo-Saxons called it the gerstmonath, or barley month, as the crop<br />

was usually harvested in this month. In Switzerland it is still known as the Herbstmonat.<br />

October. A month <strong>of</strong> 31 days, the tenth in the Julian and Gregorian calendars, the eighth in the Roman calendar. The<br />

Equiria, when the Equus October was sacrificed to Mars in the Campus Martius, was celebrated on October 15th.<br />

Successive attempts were made to rename it Germanicus, Antoninus, Tacitus and Herculeus, but all failed, as did the<br />

effort <strong>of</strong> the Roman Senate to christen it Faustinus in honor <strong>of</strong> Faustina, wife <strong>of</strong> Antoninus. The Slavs called it "yellow


month" from the fading leaves. To the Anglo-Saxons it was known as the Winter-fylleth (moon), since Winter was<br />

supposed to begin with the October Full Moon.<br />

November. A month <strong>of</strong> 30 days, the eleventh in the Julian and Gregorian calendars, the ninth in the Roman calendar.<br />

The Roman winter began on November 11th, and was celebrated on the 13th by a sacred banquet in honor <strong>of</strong> Jupiter,<br />

the Epulum Jovis. The proposal <strong>of</strong> the Senate to name it Tiberius, was vetoed by the Emperor, with a question as to<br />

what they would propose when it came to the thirteenth Caesar. All Saints Day is the 1st, AH Souls Day, the 2nd, and<br />

St. Andrew's Day, the 30th.<br />

December. (L. Decem, ten). A month <strong>of</strong> 31 days, the twelfth in the Julian and Gregorian calendars, the tenth in the<br />

Roman calendar. The Saturnalia, or feast <strong>of</strong> Saturn, was celebrated in this month. During the reign <strong>of</strong> Commodus it<br />

was temporarily styled Amazonius, in honor <strong>of</strong> his mistress whose portrait he had had painted as an Amazon. The<br />

Saxons called it the Winter month; also the Holy month, from the fact that Christmas fell within it.<br />

MONTH. Sidereal, 27.3217 d.; Synodical, 29.5306 d.<br />

Motion. According to Newton's law <strong>of</strong> motion, all bodies traveling in elliptical orbits move faster at certain portions <strong>of</strong><br />

their orbits, and slower in others. It is therefore important to observe whether the travel between two successive days is<br />

greater or less than their mean motion. In erecting a Figure for a specified hour it is necessary to reduce this to hourly<br />

motion, to determine the exact position occupied by the faster-moving bodies.<br />

To Reduce Daily Motion to Hourly Motion Since 1° or 60 m., divided by 24 h. equals 2½; therefore: degrees per day<br />

X 2½ = minutes per hour; and minutes per day X 2½ = seconds per hour. Thus: Moon's travel <strong>of</strong> 14° p. d. X 2½ = 35'<br />

p. h.; and 24' less p. d. = 1' less p. h., or 34' p. h.; Mercury's travel <strong>of</strong> 2° 7' p. d. (computed as 2° X 2.5 = 5'; and 7' X 2.5<br />

= 17.5") gives a rate <strong>of</strong> 5' 17.5" p. h.<br />

Movable Signs. Leading or Cardinal Signs. v. Signs.<br />

Mundane Aspects. Those formed by planets occupying cusps, whereby it can be said that from the 10th to the 12th<br />

cusps is a Mundane sextile, though it may be as little as 50° or as much as 80°. v. Aspects.<br />

Mundane <strong>Astrology</strong>. Mundane Interpretations. An interpretation <strong>of</strong> <strong>Astrology</strong> in terms <strong>of</strong> world trends, the destinies<br />

<strong>of</strong> nations and <strong>of</strong> large groups <strong>of</strong> individuals, based on an analysis <strong>of</strong> the effects <strong>of</strong> Equinoxes, Solstices, New Moons,<br />

Eclipses, planetary conjunctions, and similar celestial phenomena; as distinguished from Natal <strong>Astrology</strong>, specifically<br />

applicable to an individual birth horoscope.<br />

Mundane Directions, or Directions in Mundo. These are based solely upon the axial rotation <strong>of</strong> the Earth in relation<br />

to the circle <strong>of</strong> observation whereby planets arc carried clockwise through the Houses <strong>of</strong> the Figure, from east to west,<br />

forming aspects to the Ascendant, Midheaven, Sun and Moon. Aspects formed by the opposite or Converse Motion are<br />

also employed. The use <strong>of</strong> spherical trigonometry and <strong>of</strong> logarithms is necessary to reliable use <strong>of</strong> this so-called<br />

Primary System <strong>of</strong> Directing. Knowledge <strong>of</strong> the exact place, hour and minute is also essential.<br />

Mundane Parallel, or Parallel in Mundo. A progressed position in which a Significator and a Promittor occupy


points on opposite sides and equidistant to any <strong>of</strong> the four Angles <strong>of</strong> the geocentric Figure: Ascendant, Midheaven,<br />

Descendant, or Imum Coeli. v. Parallel.<br />

Music <strong>of</strong> the Spheres. A phrase utilized by Pythagoras, an early Greek mathematician and astronomer who was the<br />

first to discover a mathematical relationship in the frequencies <strong>of</strong> the various tones <strong>of</strong> the musical scale. In postulating<br />

the planets' orbits as bearing a similar relationship based upon the distance from the center, he characterized their<br />

interrelated orbits as "the harmony <strong>of</strong> the spheres."<br />

Mutable Signs. The Common Signs: Gemini, Virgo, Sagittarius, and Pisces. v. Signs.<br />

Mute Signs. Cancer, Scorpio and Pisces; so named by the Arabians because symbolized by dumb creatures that emit<br />

no sounds. Arabian astrologers deemed that Mercury afflicted in these signs was liable to indicate dumbness,<br />

especially when afflicted by Saturn. v. Signs.<br />

Mutilated Degrees. Certain degrees are said by some authorities to indicate lameness if rising at birth, or if the Moon<br />

or the Ruler <strong>of</strong> the Ascendant is posited therein. These are:<br />

6°-10°........................... Taurus<br />

9°-15°........................... Cancer<br />

18°-25°.......................... Leo<br />

18°-19°.......................... Scorpio<br />

1°,7°, 8°,18°,19°................ Sagittarius<br />

26°-29°.......................... Capricorn<br />

18°-19°.......................... Aquarius<br />

Other authorities deem that if their influences exist it must be due to the presence <strong>of</strong> fixed stars in these arcs, in which<br />

event the position must be advanced by 1° every 70 years.<br />

Mutual Application. This results when the applying body is in direct motion, and the body to which it applies is in<br />

retrograde motion. In other words, each is in motion towards the other.<br />

Mutual Reception. Said <strong>of</strong> two planets mutually posited in each other's essential dignities. For example, with Jupiter<br />

in Aries, the Sun's place <strong>of</strong> exaltation; and the Sun in Cancer, Jupiter's place <strong>of</strong> exaltation: Sun and Jupiter are said to<br />

be in mutual reception. This is accounted a configuration <strong>of</strong> singular amity and agreement. By some authorities, the<br />

term is confined to the placement <strong>of</strong> the two planets, each in a house or sign ruled by the other.


N<br />

Nadir. The lowest point below the Earth, or opposite point to the Zenith. It should not be<br />

confused with the Imum Coeli. v. Celestial Sphere.<br />

Naibod's Table <strong>of</strong> Times. (For calculating an arc <strong>of</strong> direction.) Determine the Right<br />

Ascension <strong>of</strong> the bodies and subtract, to yield the length <strong>of</strong> the arc in degrees and minutes.<br />

Then reduce to time, counting each degree equal to 1y 5d 8h, and each minute <strong>of</strong> arc equal to<br />

6d 4h. v. Directions.<br />

Natal <strong>Astrology</strong>. Genethliacal <strong>Astrology</strong>. The department <strong>of</strong> <strong>Astrology</strong> which deals with<br />

nativities - the influence <strong>of</strong> planets and signs upon the life and character <strong>of</strong> the individual.<br />

Native. The subject <strong>of</strong> a Celestial Figure.<br />

Nativity. The Birth moment. (1) The instant wherein the native first inhales, thereby<br />

commencing a process <strong>of</strong> blood conditioning that up to that moment had been accomplished<br />

through the receptivities <strong>of</strong> another. During the first days <strong>of</strong> life, in accordance with the law<br />

<strong>of</strong> adaptability, there ensues a growth <strong>of</strong> channels <strong>of</strong> receptivity to cosmic energy which<br />

results in a life-pattern <strong>of</strong> cosmic stimulation. (2) A Figure, or Horoscope, cast for a date,<br />

moment and place <strong>of</strong> birth, as distinguished from an Electional or Horary Figure.<br />

Natural Day. v. Day.<br />

Nebo. "The Proclaimer," the Chaldean god which compares to Mercury. He was known as<br />

the god <strong>of</strong> wisdom and learning. There is evidence that the priestly school <strong>of</strong> Nebo had<br />

acquired a commanding position and widespread fame as astrologers, before Babylon rose to<br />

political importance.


Nebuchadnezzar, Temple <strong>of</strong>. A famous temple at Barsippa, unearthed in modern times. A<br />

veritable color chart <strong>of</strong> astrological symbols. Like many others it was built in seven stages,<br />

each marked by a different hue. The lowest stage was black and symbolized Saturn; the<br />

second, orange (the hue <strong>of</strong> sandalwood), symbolized Jupiter; the third, red, Mars; the fourth,<br />

yellow, the Sun; the fifth, green, Venus; the sixth, blue, Mercury; and the seventh, white or<br />

silver, symbolized the Moon.<br />

Nebulae. Star clusters in which the light <strong>of</strong> the individual stars, because <strong>of</strong> their distance,<br />

merge to give the impression <strong>of</strong> a cloud with a more or less well-defined center. Great<br />

numbers <strong>of</strong> them are found in the heavens, and when one <strong>of</strong> them is rising at birth, or is in<br />

conjunction with the Moon, it is said to produce blindness or other ocular defect.<br />

The principal nebulae noted in <strong>Astrology</strong> are: Praesepe, The Hyades, The Pleiades in 29°<br />

Taurus-Scorpio; the Aselli in 61, Leo-Aquarius; and Aldebaran-Antares in 8° Gemini-<br />

Sagittarius. Ptolemy refers to the "cloudy spot <strong>of</strong> Cancer, the Pleiades <strong>of</strong> Taurus, the Arrowhead<br />

<strong>of</strong> Sagittarius, the sting <strong>of</strong> Scorpio, the parts about the mane <strong>of</strong> Leo, and the urn <strong>of</strong><br />

Aquarius" in reference to blindness. The Ascendant or Moon in any <strong>of</strong> these positions and<br />

afflicted by Mars indicates blindness from an accident or by violence; afflicted by Saturn, by<br />

a natural defect, such as the inhibiting or decay <strong>of</strong> the optic nerve, cataract, glaucoma, or<br />

obstructing growths.<br />

Negative Sign. An even-numbered sign. v. Sign.<br />

Neomenium. The new Moon. Neomenia. The festival <strong>of</strong> the new Moon.<br />

Neptune. v. Planets.<br />

New Year's Day. v. Calendar.<br />

Night Houses. v. Houses.<br />

Ninib. Chaldean equivalent <strong>of</strong> Saturn.


Nodes, Moon's. Variously called the Ascending and Descending Nodes, the North and South<br />

Nodes, Caput Draconis or the Dragon's Head, Cauda Draconis, the Katababazon, or the<br />

Dragon's Tail. The Nodes regress about 3° <strong>of</strong> arc per diem. There is much argument as to<br />

whether any intrinsic influences repose in the Nodes comparable to the radiation emitted by<br />

reflection <strong>of</strong> a planet. In all probability the ancients read more from a Celestial Figure by<br />

virtue <strong>of</strong> a greater comprehension <strong>of</strong> the astronomical mechanics it represents, than do most<br />

moderns. The position <strong>of</strong> the Node can show whether there was an eclipse condition shortly<br />

before or after birth, whether a planet near the Node would shortly be accented by the Moon's<br />

transit, or that <strong>of</strong> the Sun, and similar and sundry factors which the modern astrologer can<br />

trace from the ephemeris but <strong>of</strong>ten does not. The Nodes <strong>of</strong> themselves merely point to places<br />

where something may happen at such and such a time - which <strong>of</strong> itself is no small matter.<br />

Things happen because <strong>of</strong> the time, the place and the planet, and the Node is <strong>of</strong>ten the middle<br />

factor in that formula (v. Moon.)<br />

In 18 years and 10 or 11 days the Node regresses 349 degrees, hence in that period at a point<br />

11 degrees in advance, an eclipse or a series <strong>of</strong> eclipses recurs under similar conditions.<br />

Astronomers calculate eclipses by means <strong>of</strong> the Saros Cycle rather than by the use <strong>of</strong> the<br />

ephemeris.<br />

Placement <strong>of</strong> the Ascending Node oriental <strong>of</strong> the Line <strong>of</strong> Advantage is deemed preferable, as<br />

stimulating, among other things, increased stature. The Line <strong>of</strong> advantage joins the third<br />

decans <strong>of</strong> the Third and Ninth Houses.<br />

The position <strong>of</strong> the Sun on the North Node in the Nativity <strong>of</strong> H. P. Blavatsky is supposed to<br />

have pr<strong>of</strong>oundly influenced her life. It might well be for it indicates a prenatal solar eclipse at<br />

that point only a matter <strong>of</strong> days before her birth. The ancients held that the Moon's North<br />

Node partook <strong>of</strong> the nature <strong>of</strong> Venus and Jupiter, while the South Node partook <strong>of</strong> the nature<br />

<strong>of</strong> Mars and Saturn. Probably more helpful would be the observation that a planet in close<br />

conjunction to the North Node at birth would bring honors or riches; at the South Node,<br />

poverty and afflictions and a cruel or usurious nature - according to the character <strong>of</strong> the planet<br />

so placed, as modified by the Houses thus tenanted. It is doubtless also <strong>of</strong> significance in<br />

connection with transit and progressions, particularly those <strong>of</strong> the Moon, only this would<br />

appear to involve the regressed position <strong>of</strong> the Node at the date for which the transit or<br />

progression is computed.<br />

Nodes <strong>of</strong> the Planets. The points at which the orbits <strong>of</strong> the planets intersect the ecliptic,<br />

because <strong>of</strong> the inclination <strong>of</strong> their planes to the plane <strong>of</strong> the Earth's orbit.<br />

One authority states that a lunation or eclipse on the South Node <strong>of</strong> a planet tends to release a


destructive force <strong>of</strong> the nature <strong>of</strong> the planet involved. For example, conditions centering<br />

around Saturn's South Node may indicate a drought following an unusually hard winter.<br />

Nomes. Each Nome, or province, <strong>of</strong> ancient Egypt had its own god or totem, its own capital,<br />

frontiers and coat-<strong>of</strong>-arms. Hence the Nomes were either an ancient equivalent <strong>of</strong> our later<br />

systems <strong>of</strong> geographical Rulerships, or an older and better term for what are now termed<br />

Houses, as indicating two-hour arcs <strong>of</strong> ascension.<br />

North Point. The Immum Coeli, or cusp <strong>of</strong> the Fourth House; placed at the bottom <strong>of</strong> the<br />

map.<br />

Northern Signs. The Commanding Signs, Aries to Virgo, pursuing the order <strong>of</strong> the Sign. v.<br />

Signs.<br />

Nova. Literally, a new star. Actually a nova is an old star which from an unknown cause<br />

appears to have exploded with cataclysmic violence. The first nova <strong>of</strong> record appeared<br />

suddenly on November 11, 1572, in the Constellation Cassiopeia, in the third decanate <strong>of</strong><br />

Pisces - known as the decanate <strong>of</strong> Vicissitudes. It was an ancient belief that from the<br />

constellation in which any unusual phenomenon appeared could be judged the department <strong>of</strong><br />

life that would be most affected. This nova was discovered by Tycho Brahe. On the previous<br />

August 24th, the massacre <strong>of</strong> Bartholomew in Paris with the King's sanction incited the<br />

Huguenots to a resort to arms, in the belief that it was a messenger <strong>of</strong> hope sent from heaven.<br />

They made a successful defense <strong>of</strong> La Rochelle, and in consequence were granted a measure<br />

<strong>of</strong> tolerance. Two years later Henry <strong>of</strong> Navarre escaped from Paris to become their leader,<br />

and thus began a new life for them.<br />

Nova Hercules 1934 was the 79th nova since the one discovered by Tycho Brahe, few <strong>of</strong><br />

which have been spectacular. The three notable novae during the present century were:<br />

February 1901, in Perseus, in the third or Propaganda decanate <strong>of</strong> Aries. It was the year <strong>of</strong> the<br />

Pan-American Exposition, in Buffalo, in which Northern Pacific stock touched 1000.<br />

June 1918, in Aquila, in the second or Exploration decanate <strong>of</strong> Sagittarius. It was the year in<br />

which an American Expeditionary Force on foreign soil turned the tide <strong>of</strong> World War I.


December 1934, in Hercules, in Experience decanate <strong>of</strong> Virgo, the sign ruling labor, and<br />

connotated with the Twelve Labors <strong>of</strong> Hercules. It increased in brilliance from fourteenth<br />

magnitude on November 14th, to first magnitude on December 22nd.


Obeying Signs. v. Signs.<br />

O<br />

Oblique Ascendant. v. Ascensional Difference.<br />

Oblique Ascension. (O.A.) As it rises, a star or planet, not on the equator, forms an angle<br />

with that part <strong>of</strong> the equator which is rising at the same time. This is called its Ascensional<br />

difference. (A.D.) This A.D. added to the R.A. if it have S. declination, and subtracted<br />

therefrom if it have N. declination, gives its Oblique Ascension. In the Southern hemisphere,<br />

reverse; add, if N.; subtract, if S.<br />

The equator is always at right angles to a line between the North and South Poles. Any<br />

meridian circle can be considered as the horizon <strong>of</strong> a place on the equator go degrees distant<br />

from that meridian - hence, from that point such meridian can be called the horizon <strong>of</strong> the<br />

pole.<br />

At either pole a planet on any parallel <strong>of</strong> declination moves along an arc parallel to the<br />

equator, to the horizon <strong>of</strong> the pole. It has neither ascension nor descension, but remains, day<br />

and night, above or below the horizon, according as it is in North or South declination.<br />

Viewed from a place on the equator, a star will by the axial rotation <strong>of</strong> the Earth, be carried<br />

along an arc parallel to the equator: hence it rises and sets at right angles to the horizon <strong>of</strong> that<br />

place. All places in latitudes north and south <strong>of</strong> the equator, have a prime vertical that cuts the<br />

equator at an angle equal to the latitude <strong>of</strong> the place; and the horizon cuts the equator at an<br />

angle equal to the complement <strong>of</strong> the latitude. Stars and planets rise and set obliquely, since<br />

they follow arcs parallel to the equator - to which the horizon is oblique. The semi-arc <strong>of</strong> a<br />

body on the equator is always go degrees, or 6 hours; the whole arc is always 180 degrees or<br />

12 hours. On the equator days and nights are equal, and the semi-arcs <strong>of</strong> all bodies are equal;<br />

but in latitudes north or south <strong>of</strong> the equator the arcs above and below the horizon are<br />

unequal, although together these make 180 degrees or 12 hours. The difference between 90<br />

degrees and the diurnal or nocturnal semi-arc <strong>of</strong> a body is thus its Ascensional Difference;<br />

and its Right Ascension, plus or minus this Ascensional Difference, is its Oblique Ascension.


Oblique Descension. The complement <strong>of</strong> Oblique Ascension: 180 degrees, minus the<br />

Oblique Ascension, equals the Oblique Descension.<br />

Oblique Sphere. Any sphere that is not in the same vertical as the poles <strong>of</strong> the Earth. All<br />

circles parallel to the equator arc oblique to the horizon - caused by the depression <strong>of</strong> the pole<br />

<strong>of</strong> the place from the Pole <strong>of</strong> the Earth. All places located between the poles and the equator<br />

are in an oblique sphere.<br />

Occidental or Oriental. These terms have various meanings, when differently applied; as:<br />

(1) The Moon is oriental <strong>of</strong> the Sun when it is increasing in light, from the lunation to the full;<br />

occidental <strong>of</strong> the Sun, when decreasing in light. (2) A planet is said to be oriental <strong>of</strong> the Sun<br />

when it rises and sets before the Sun; occidental <strong>of</strong> the Sun, when it rises and sets after the<br />

Sun. Planets are said to be stronger when oriental <strong>of</strong> the Sun and occidental <strong>of</strong> the Moon. (3)<br />

Applied to the Sun, a special significance is involved in that when the Sun is setting in one<br />

hemisphere it is rising in the other. Therefore the Sun is said to be oriental in Houses 12, 11,<br />

10, 6, 5, or 4; and occidental in the opposite Houses. Thus the oriental Houses arc those<br />

which have passed the horizon and are culminating toward the meridian; the occidental<br />

Houses, those which have passed the meridian and are moving toward the horizon. Some<br />

authorities speak <strong>of</strong> the Eastern Houses, the entire eastern half <strong>of</strong> the Figure, as the oriental<br />

Houses; the entire Western half, as the occidental Houses. This practice only introduces<br />

confusion and should be discouraged. If one must use the term, it should always be qualified;<br />

either as "in an oriental House" or "oriental <strong>of</strong> the Sun." The same applies to Occidental. v.<br />

Orientality.<br />

Occultation. When a planet or star is hidden or eclipsed by another body, particularly by the<br />

Moon, there results what is termed an occultation.<br />

Occursions. Celestial occurrences; such as, ingresses, formation <strong>of</strong> aspects, and conjunctions.<br />

Occursor. A term applied by Ptolemy to the planet which moves to produce an occursion.<br />

Now generally superseded by Promittor.<br />

Old Style. v. Calendar.


Opposition. v. Aspects.<br />

Omniverse. A technical article applied the word to all creation in all space, as distinguished<br />

from "universe," designating all creation in our solar system. As the solar system is entirely<br />

under the domination <strong>of</strong> the Milky Way galaxy <strong>of</strong> which it is a unit, the term universe should<br />

embrace the whole <strong>of</strong> the galaxy, and omniverse the galaxy <strong>of</strong> galaxies that embraces all<br />

known and unknown stars and star-clusters.<br />

Orbit. The path described by a heavenly body in its revolution around a center <strong>of</strong> attraction.<br />

Since the attracting mass is also in motion, the orbit must necessarily be an ellipse. The<br />

position <strong>of</strong> the center <strong>of</strong> the attracting mass is the focus <strong>of</strong> the ellipse. The line from the focus<br />

to any point <strong>of</strong> the orbit is the radius vector. If the plane <strong>of</strong> the orbit intersects any other<br />

plane, the two points <strong>of</strong> intersection are the nodes. The nearest point to the center is the pericenter,<br />

or lower apsis (the smallest-distance); the most distant point, the apocenter, or higher<br />

apsis. As indicating the particular attracting center involved, the pericenter becomes<br />

perihelion (helio, the Sun) to a body revolving around the Sun; and perigee (geo, the Earth),<br />

around the Earth. Thus, according to Kepler's law that "the radius vector sweeps over equal<br />

areas (arcs) in equal times," as the body approaches the pericenter, its motion is accelerated;<br />

as it recedes, the motion is retarded. These points are collectively termed Apsides: the<br />

diameter running through the Line <strong>of</strong> Apses. Aphelion. The point at which any planet,<br />

including the Earth, is at its greatest distance from the Sun, the apo-center <strong>of</strong> its orbit.<br />

Perihelion. At the closest point to the Sun. Apogee. Said <strong>of</strong> the Moon, when at its greatest<br />

distance from the Earth. Perigee. At the closest point to the Earth.<br />

The so-called six Elements <strong>of</strong> an orbit are: eccentricity; mean radius vector; inclination <strong>of</strong> its<br />

orbit plane to that <strong>of</strong> the Ecliptic; longitude <strong>of</strong> its ascending node; period <strong>of</strong> revolution; and<br />

time <strong>of</strong> passage across a given point, such as perihelion.<br />

Orbital revolution. The annual motion <strong>of</strong> the Earth in an elliptical orbit round the Sun.<br />

Applicable also to the motion <strong>of</strong> any celestial body which pursues an orbit around any other<br />

body.<br />

Oriental. v. Occidental.<br />

Orbs. The space within which an aspect is judged to be effective. The term is employed to<br />

describe the arc between the point at which a platic, or wide aspect, is deemed strong enough<br />

to be operative, and the point <strong>of</strong> culmination <strong>of</strong> a partile or exact aspect. Most authorities


agree that orbs should vary with each planet and aspect, and that a larger orb should be<br />

allowed for an aspect that is forming than for one that is separating. As to exact orbs, there<br />

are few points on which authorities differ so radically. For conjunction or opposition some<br />

allow as much as 12° when the Sun aspects the Moon, about 10° when either luminary<br />

aspects a planet, and 8° for aspects between planets. Observe whether either body is in<br />

retrograde motion. The faster moving applies to the slower.<br />

According to Ptolemy, the following orbs apply to the different bodies: Sun 17°, Moon 12°,<br />

Mercury 7,, Venus 8°, Mars 7°, Jupiter 12°, Saturn 9°, Uranus 5°, Neptune 5°. When two<br />

planets are approaching conjunction or opposition, add their respective orbs and divide by<br />

two to ascertain the arc <strong>of</strong> separation within which the aspect is supposed to be effective. For<br />

the trine and square aspects reduce the arc by one-fourth, and for the minor aspects by onehalf.<br />

In all cases the closer the aspect the more powerful it becomes; also the heavier and<br />

slower moving planets are more powerful than the smaller and faster. v. Celestial sphere.<br />

Orphic Mysteries. Secret rites <strong>of</strong> Dionysiac worship, supposedly founded by Orpheus.<br />

Therefore, mystic, esoteric, oracular.<br />

Ortive Difference. A term sometimes applied to the difference between the primary and<br />

secondary distances, when directing the Sun at its rising or setting. It appears to indicate an<br />

effort to accommodate the fact <strong>of</strong> horizontal parallax. The term is seldom employed by<br />

modern authorities.


P<br />

Pantheism. Deity in nature. A belief that the forces and laws that are manifest in the<br />

universe, are God. The Greeks worshipped the faultlessly contoured human body. Modern<br />

pantheism more or less deifies electricity as the universal agent that accelerates humanity's<br />

progress. <strong>Astrology</strong> sees God as He who placed the Sun, Moon and planets in the firmament<br />

"as signs, and seasons." Gen. 1:14<br />

Pantheon. The five great gods <strong>of</strong> the Pantheon, and the planets with which they were<br />

identified, were: Marduk, Jupiter; Ishtar, Venus; Ninib, Saturn; Nebo, Mercury; and Nergal,<br />

Mars.<br />

Parallel. v. Aspect.<br />

Pars fortunae; Part <strong>of</strong> Fortune. v. Fortuna.<br />

Partile. An exact aspect (q.v.).<br />

Passive. The Sun and Moon are termed passive, in that they take their coloring from the signs<br />

in which they are posited, or the planets with which they are in strongest aspect. Passive<br />

Qualities: Moisture and dryness.<br />

Pavanna. God <strong>of</strong> the mental plane represented by the Air Signs.<br />

Penumbral Eclipse. Said <strong>of</strong> eclipses <strong>of</strong> the Moon, when the Moon approaches closely<br />

enough to the Earth's shadow to cause an appreciable diminution <strong>of</strong> light though it does not<br />

directly touch it. These are <strong>of</strong>ten termed appulses. They are not generally classed as eclipses,<br />

though from their close resemblance to eclipse conditions they <strong>of</strong>ten produce effects similar<br />

to those attending an actual eclipse. In fact to an observer on the Moon, the Sun would be


partially eclipsed by the Earth.<br />

Peregrine. Foreign, alien. Said <strong>of</strong> a planet posited in a sign where it possesses no essential<br />

dignity: where it is neither dignified nor debilitated. It is employed in Horary <strong>Astrology</strong>,<br />

where it is usually reckoned as a debility. In a question <strong>of</strong> a theft, a peregrine planet in an<br />

angle or in the second house, is the thief. However, no planet is reckoned peregrine if it be in<br />

mutual reception with another.<br />

Perigee. v. Orbit.<br />

Perihelion. v. Orbit.<br />

Periodical Lunation. A Figure cast for the Moon's synodic period, when it returns to the<br />

exact degree held at birth. It is <strong>of</strong>ten employed for monthly forecasts in a manner similar to<br />

the Solar Revolution (q.v.) for annual forecasts. A true Figure for the Moon's periodical return<br />

is difficult to construct, because <strong>of</strong> the Moon's acceleration from hour to hour.<br />

Phase. (Obs.) A term formerly used by some authorities for Decanate (q.v.). Originally onefourth<br />

<strong>of</strong> a Decanate, or 2½ degrees.<br />

Phases. Said <strong>of</strong> the Moon, but also applicable to Mercury and Venus. The phases are<br />

crescent, shortly before and after lunation; half-moon, at the quarter when one side is a<br />

straight line and the other is convex; gibbous, shortly after the quarters, when both sides are<br />

convex; and Full Moon, when the Earth and the Moon are in opposition. The Lunation is<br />

hardly a phase, since the Moon is invisible except for a slight glow: the Earth-shine resulting<br />

from light reflected back from the Earth. According to Kepler, as the Moon waxes all things<br />

swell with moisture, which is decreased at the Lunation, increased at the Full, and powerfully<br />

stressed at the quadratures. Direct light is heating; reflected light, moistening.<br />

Phenomenon. Any item <strong>of</strong> experience or reality. Kant divides this into: the noumenon, the<br />

thing in itself, which is utterly unknowable; and the phenomenon, which is the object <strong>of</strong><br />

experience. In c,ccult terminology applied to a cosmical chemical, or psychical impulse,<br />

experienced by one who is attuned to Nature's more sensitive forces. Phenomena, pl., is<br />

applied to supplementary data in the ephemeris indicating the exact times <strong>of</strong> eclipses, <strong>of</strong> the<br />

passing <strong>of</strong> the Nodes and other points in the orbit, <strong>of</strong> conjunctions, <strong>of</strong> the lunar ingresses, and<br />

similar details.


Philosophy. Literally, the love for and the pursuit <strong>of</strong> knowledge, and its application to daily<br />

affairs; in actual usage the knowledge <strong>of</strong> phenomena as explained by and resolved into<br />

reasons and causes, sources and forces and the laws applicable thereto. The philosophical<br />

attitude is generally associated with a Jupiter accent.<br />

Philosopher's Stone. An imaginary substance through the means <strong>of</strong> which the ancient<br />

alchemists sought to transmit baser metals into gold. Probably an early concept <strong>of</strong> a catalytic<br />

agent. Used in occult terminology to indicate the power by which all life evolves and through<br />

which all minds and souls realize a mutual kinship. It signified the highest aspirations and the<br />

purest ideologies <strong>of</strong> altruism.<br />

Phoenon. Greek name for Saturn. (q.v.)<br />

Pisces. The twelfth sign <strong>of</strong> the zodiac. v. Signs.<br />

Planets, Classifications <strong>of</strong>.<br />

Androgynous planet. Mercury, because both dry and moist.<br />

Barren and fruitful. Barren: Mars, Saturn, Uranus. Fruitful: Sun, Moon, Venus, Jupiter,<br />

Neptune. Moderately fruitful: Mercury.<br />

Benefic and Malefic. Benefic: Venus and Jupiter, particularly when not afflicted. Some<br />

authorities include the Sun, Moon and Mercury, if favorably aspected. Malefic: The<br />

infortunes, Mars and Saturn, and by some modern authorities, Uranus and Neptune, whether<br />

afflicted or otherwise. Mercury unfavorably aspected is deemed a malefic with respect to<br />

money, law and marriage. Modern authorities consider no planet can be truly termed a<br />

malefic, except ins<strong>of</strong>ar as its vibrations are improperly applied, and is dependent largely upon<br />

its aspects for the nature <strong>of</strong> its operation.<br />

Cold and hot. Cold: The Moon and Saturn; also, according to Sepharial, Mercury and<br />

Uranus. Hot: Sun, Mars. Warm: Venus, Jupiter, Neptune.


Diurnal and nocturnal. The nocturnal planets are the Moon and Venus, because <strong>of</strong> their<br />

feminine qualities, their cool, moist temperaments, and their passive natures as compared to<br />

the Sun and Mars. Also applied to those which at birth were below the horizon, and thereby<br />

deemed to represent passive qualities. In this case the diurnal planets are those which at birth<br />

were above the horizon, and are thereby considered to represent the more active influences.<br />

Dry and Moist. Dry: Sun, Mars, Saturn. Moist: Moon, Mercury, Jupiter, Uranus; also,<br />

according to Sepharial, Neptune. Mercury is both dry and moist.<br />

Electric and Magnetic. Electric: Sun, Mars, Jupiter. Magnetic: Moon, Mercury, Saturn,<br />

Neptune. According to Sepharial both Sun and Moon are magnetic.<br />

Masculine and Feminine. Masculine: Sun, Mars, Jupiter, Saturn and Uranus. Feminine:<br />

Moon, Venus and Neptune. Also, planets are said to take on masculine attributes in masculine<br />

signs; when in advance <strong>of</strong> the Sun; or in the oriental quadrants; and feminine attributes in<br />

feminine signs; when following the Sun; when on the opposite side <strong>of</strong> the horizon from the<br />

Sun; or when in the occidental quadrants.<br />

Morning and Evening. Matitutinal and Nocturnal. This refers particularly to Mercury and<br />

Venus, as morning and evening "stars," although all the planets become morning and evening<br />

stars at some part <strong>of</strong> the year, though not all <strong>of</strong> them are visible to the naked eye. (v.<br />

Retrograde.) It must be observed that a planet which is "behind" the Sun in its orbital motion,<br />

rises in diurnal motion "before" the Sun. The counter-clockwise motion <strong>of</strong> the Earth's surface<br />

causes objects as uncovered on the Eastern horizon to appear to move in a clockwise<br />

direction. Thus the planet which is behind the Sun in orbit, rises in diurnal motion before the<br />

Sun.<br />

Superior and Inferior. The Major or Superior planets are those that have orbits larger than<br />

that <strong>of</strong> the Earth, and which lie at a greater distance from the Sun. They are: Mars, Jupiter,<br />

Saturn, Uranus, Neptune and Pluto. Also called the Ponderous or Ponderable planets. Their<br />

motion appears to us to be slower, due to their greater distance from the Sun. Their effects are<br />

more enduring than those <strong>of</strong> the Minor or Inferior planets. The Minor or Inferior planets are<br />

those that have orbits smaller than that <strong>of</strong> the Earth, and which lie closer to the Sun. They are<br />

Mercury and Venus.<br />

The order <strong>of</strong> the planets outward from the Sun is used in a recent work in psychology, in


illustration <strong>of</strong> a memory aid in the form <strong>of</strong> the sentence: "men very easily make jugs serve<br />

usual needy purposes" - the first initial <strong>of</strong> each word corresponding to that <strong>of</strong> a planet:<br />

Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune and Pluto. Also the word<br />

Vibgyor, for the colors <strong>of</strong> the Solar spectrum, from the top downwards: Violet, Indigo, Blue,<br />

Green, Yellow, Orange, Red.<br />

Planetary Ages <strong>of</strong> Man. By the ancients the planets were caned chronocrators, or markers <strong>of</strong><br />

time. It was presumed that different periods <strong>of</strong> life are ruled by different planets, as:<br />

Planet..................Period.....Ages<br />

Moon - growth...........4 years.....1-4 the mewling babe<br />

Mercury - education....10 years....5-14 the scholar<br />

Venus - emotion.........8 years...15-22 the lover<br />

Sun - virility.........19 years...23-42 the citizen<br />

Mars - ambition........15 years...43-57 the soldier<br />

Jupiter - reflection...12 years...58-69 the judge<br />

Saturn - resignation...30 years...70-99 slippers<br />

These appear to correspond to the Seven Ages <strong>of</strong> Man, as listed by Shakespeare in "As You<br />

Like It," which he apparently took from the Chaldeans. Sepharial suggests a slightly altered<br />

set <strong>of</strong> measures, to include the planets <strong>of</strong> recent discovery:<br />

...Planet........Duration <strong>of</strong> Years...Age Period<br />

...Moon..................7...............0-7<br />

...Mercury...............8...............7-15<br />

...Venus.................9..............15-24<br />

...Sun..................10..............24-34<br />

...Mars.................11..............35-45<br />

...Jupiter..............12..............46-57<br />

...Saturn...............13..............57-70


...Uranus...............14..............70-84<br />

...Neptune..............15..............84-99<br />

...Pluto................16..............99-115<br />

From the sign position and aspects to the chronocrators, judgment was formed as to the<br />

fortunes <strong>of</strong> the native and his environment during the period ruled by each planet. Thus an<br />

afflicted Moon indicates ill health and an adverse environment in infancy; an afflicted<br />

Mercury, retarded education; an afflicted Mars, unfortunate in love; and so on.<br />

Planetary Anatomy.<br />

Sun: Operates chiefly through the anterior pituitary gland, to affect the circulation <strong>of</strong> the<br />

blood through the heart and the arteries; the tear ducts; the spinal cord.<br />

Moon: The substance <strong>of</strong> the body, as distinguished from the vitality flowing through it; the<br />

alimentary canal; the child-bearing female organs and functions; the lymphs; the sympathetic<br />

nervous system; the cerebellum, the lower ganglia.<br />

Mercury: The thyroid gland; the brain and the cerebro-spinal nervous system; the sense <strong>of</strong><br />

sight; the tongue and the organs <strong>of</strong> speech; the hands as instruments <strong>of</strong> intelligence.<br />

Venus: The thymus gland, the sense <strong>of</strong> touch; the throat, kidneys, and to some extent the<br />

generative system. Its influence has been said to operate through the solar plexus, upon the<br />

functions <strong>of</strong> digestion and nutrition. It has an indirect influence upon features, complexion,<br />

hair - in so far as those express beauty.<br />

Mars: The cortex, or cortical portion <strong>of</strong> the adrenal gland; the head, externally; the sense <strong>of</strong><br />

taste; the breasts and the maternal functions, and in part the generative organs; the motor<br />

nerves; the excretory organs; the red corpuscles <strong>of</strong> the blood.<br />

Jupiter: The posterior pituitary gland; feet, thighs, liver, intestines, blood plasma, muscles,<br />

growth; also control <strong>of</strong> shoulders and arms, in motions that for effectiveness depend upon<br />

good timing.


Saturn: The medullary portion <strong>of</strong> the adrenal gland; the skin and the secretive system; teeth;<br />

bones, joints and tendons-particularly the knee and the calf <strong>of</strong> the leg; the spleen; the organs<br />

and sense <strong>of</strong> hearing.<br />

Uranus: The parathyroid gland; the brain and nervous system; the electric and magnetic<br />

emanations.<br />

Neptune: The pineal gland, the organs <strong>of</strong> extra-sensory perception; intuitive and psychic<br />

receptivity.<br />

Pluto. The Pancreas, and the digestive glands; the enzymes which effect catalytic and<br />

hydrolitic transformations essential to proper metabolism.<br />

Planetary Angels. Sun, Michael; Moon, Gabriel; Mercury, Raphael; Venus, Arnad; Mars,<br />

Samael; Jupiter, Zadkiel; Saturn, Cassiel; Uranus, Arvath.<br />

Planetary Colors. All authorities, though variously, associate the colors <strong>of</strong> the spectrum with<br />

specific planets. In fact there are almost as many versions as there are authorities.<br />

Nevertheless the following planetary associations represent a consensus <strong>of</strong> opinion:<br />

Sun: Orange, gold, deep yellows.<br />

Moon: White, pearl, opal, light, pale blues; iridescent and silvery hues.<br />

Mercury: Ins<strong>of</strong>ar as Mercury can be said to have any appropriate colors <strong>of</strong> its own, slate<br />

color, spotted mixtures. Most authorities agree that Mercury generally assumes the color <strong>of</strong><br />

that planet with which it is in nearest aspect.<br />

Venus: Sky-blue to pale green, lemon yellow; and tints in general as contrasted to colors.<br />

Mars: Red, scarlet, carmine.<br />

Jupiter: Royal purple, violet, some blends <strong>of</strong> red and indigo, deep blue.<br />

Uranus: Streaked mixtures, checks and plaids like Joseph's coat "<strong>of</strong> many colors."<br />

Neptune: Lavender, sea-green, mauve, smoke-blue and possibly peculiar shades <strong>of</strong> gray.


Pluto. Luminous pigments, in unusual shades containing a large percentage <strong>of</strong> red.<br />

Planetary Days. Certain planets are by some deemed to have added strength on, or to<br />

exercise rulership over, certain days <strong>of</strong> the week, which was considered in the assignment <strong>of</strong><br />

names to the days. (v. P. Hours.)<br />

Planetary Flavors. According to Sepharial, these are:<br />

Sun: Sweet, pungent.<br />

Moon: Odorless, insipid.<br />

Mercury: Cold, mildly astringent.<br />

Venus: Warm, sweet.<br />

Mars: Sharp astringents, acids, pungent odors.<br />

Jupiter: Fragrant, bland.<br />

Saturn: Cold, sour, astringent.<br />

Uranus: Cold, brackish, astringent.<br />

Neptune: Subtile, seductive.<br />

Pluto. The so-called aromatic flavors, in which solubility releases both taste and aroma.<br />

Planetary Forms. According to Sepharial, these are:<br />

Sun: Circles, full curves, helical scrolls.<br />

Moon: Irregular curves, crooked lines.<br />

Mercury: Slender curves, short incisive lines.<br />

Venus: Curved lines, rhythmic scrolls.<br />

Mars: Sharp angles and barbs; fine straight lines.<br />

Jupiter: Full generous curves.<br />

Saturn: Cramped forms, straight short lines, sharp, clear-cut outlines.


Uranus: Mixed forms, broken lines.<br />

Neptune: Curved lines, rhythmic curves, nebulous and chaotic forms.<br />

Pluto. Heavy straight lines and sharp angles, in complex combinations.<br />

Planetary Hours. Hours. Egyptian astronomy had only seven planets, arranged in this order:<br />

Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon - based seemingly on the apparent<br />

velocities <strong>of</strong> the bodies. In rotation, each hour <strong>of</strong> the 24-hour day was consecrated to a planet.<br />

If Saturn ruled the first hour, it also ruled the 8th, 15th and 22nd. As Jupiter would then rule<br />

the 23rd, and Mars the 24th hour, the first hour <strong>of</strong> the following day would be ruled by the<br />

Sun; and so on. The days thus came to be known by the ruler <strong>of</strong> the first hour, resulting in our<br />

present order <strong>of</strong> the days <strong>of</strong> the week. Thus the order <strong>of</strong> the days <strong>of</strong> the week, which can be<br />

hormonized with no observable cosmic plan, are explainable only by a student <strong>of</strong> astrology.<br />

The hatred <strong>of</strong> the Jews for the Egyptians after their flight from Egypt is said to have caused<br />

them to "demote" Saturn from the rulership <strong>of</strong> the first day, by beginning the week on<br />

Sunday, making Saturn's day the last day <strong>of</strong> the week. Probably some symbolical association<br />

<strong>of</strong> the Sun with the Hebrew idea <strong>of</strong> Jehovah, had something to do with it. The evolution <strong>of</strong> the<br />

English names <strong>of</strong> the days, from the Latin, through the Saxon, resulted as follows:<br />

Norse...Latin............French.......Saxon..........English<br />

........Sol..............Le Dimanche..Sun's day......Sunday<br />

........Luna.............Lundi........Moon's day.....Monday<br />

Tyr.....Martis (Mars)....Mardi........Tiw's day......Tuesday<br />

Wotan...Mercurius........Mercredi.....Woden's day....Wednesday<br />

Thor....Jove (Jupiter)...Jeudi........Thor's day.....Thursday<br />

Freya...Veneris (Venus)..Vendredi.....Frigg's day....Friday<br />

........Saturni..........Samedi.......Seterne's day..Saturday<br />

Under this system an hour was not uniformly 60 minutes, except at the equinoxes. It was onetwelfth<br />

<strong>of</strong> the interval between sunrise and sunset, by day; and the reverse, by night. A planet<br />

favorably aspected suggests that action be initiated during that planet's hour; or if unfavorably<br />

aspected, that one should wait for others to act. Wilson goes to some length in expressing<br />

doubt as to the efficacy and logic <strong>of</strong> this system.<br />

The astonishing thing about this sequence is the placing <strong>of</strong> the Sun between Venus and Mars,


showing that the ancients realized that in speaking <strong>of</strong> the Sun they were actually making<br />

reference to the position <strong>of</strong> the Earth as determined by the apparent position <strong>of</strong> the Sun.<br />

Planetary Jewels, or Precious Stones. Here, again, there are almost as many opinions as<br />

there are authorities, but the following list expresses a consensus:<br />

Sun: Diamond, ruby, carbuncle.<br />

Moon: Crystal, pearl, opal, moonstone; all milk-white stones.<br />

Mercury: Quicksilver, loadstone.<br />

Venus: Emerald and, possibly, sapphire.<br />

Mars: Bloodstone, flint, malachite, red haematite.<br />

Jupiter: Amethyst, turquoise.<br />

Saturn: Garnet, jet, all black stones.<br />

Uranus: Chalcedony, lapis lazuli, jacinth, amber.<br />

Neptune: Coral, aquamarine, ivory.<br />

Pluto: Beryl and, presumably, sardonyx; jade, cloissone enamels, ceramics.<br />

It should be realized that all stones, precious and semi-precious, as stones, come more or less<br />

directly under Saturn, the overall ruler <strong>of</strong> all hard minerals. As for many, authorities differ so<br />

widely that to settle the question each stone would have to be examined with respect to its<br />

mineral components before deciding the planet to which it should rightfully be assigned.<br />

Planetary Metals.<br />

Sun: Gold<br />

Moon: Silver, aluminum<br />

Mercury: Quicksilver<br />

Venus: Copper, brass<br />

Mars: Iron, steel.


Jupiter: Tin.<br />

Saturn: Lead.<br />

Uranus: Radium, uranium.<br />

Neptune: Lithium, platinum.<br />

Pluto: Tungsten, plutonium.<br />

Planetary Motions.<br />

Converse. Said <strong>of</strong> a progressed or directed motion to a point <strong>of</strong> aspect, in a clockwise<br />

direction or opposite to the order <strong>of</strong> the Signs. The term is frequently employed in a<br />

contradictory manner, in the sense <strong>of</strong> the reverse <strong>of</strong> the accustomed motion. In the case <strong>of</strong> a<br />

Secondary Progression that would mean a clockwise motion, since the accustomed motion <strong>of</strong><br />

a planet in orbit is counter-clockwise. In Primary Directions the apparent motion <strong>of</strong> the<br />

planets and the House-cusps is clockwise, resulting from the counter-clockwise motion <strong>of</strong> the<br />

Earth's periphery. The entire doctrine <strong>of</strong> converse motion is debatable.<br />

Direct The true motion <strong>of</strong> the planets in the order <strong>of</strong> the Signs, or counter-clockwise, within<br />

the Zodiac: a narrow band that parallels the Earth's path around the Sun. As applied to<br />

progressed or directed motion it is the opposite <strong>of</strong> converse motion. As to transits, it is the<br />

opposite <strong>of</strong> retrograde. (q.v.)<br />

Diurnal (by day) A diurnal planet is one that was above the horizon at the time for which the<br />

Figure was cast. Such planets are said to be less passive. The Diurnal arc <strong>of</strong> a planet is the<br />

time it remains above the Earth, measured either in degrees <strong>of</strong> Right Ascension, or in Sidereal<br />

Time. The opposition arc is the Nocturnal arc. The declination <strong>of</strong> the body, or its distance<br />

from the Equator, is the controlling factor: the greater the declination the higher the body will<br />

ascend in the heavens and the longer it will remain above the horizon.<br />

Hourly. Subtracting a planet's position on one day, as shown in the ephemeris, from its<br />

position on the preceding or following day yields its daily motion.<br />

Rapt. Raptus, carried away. The apparent diurnal motion <strong>of</strong> the heavens, in consequence <strong>of</strong><br />

the Earth's axial rotation; the manner in which the fixed stars and the planetary bodies are<br />

caused to make one complete revolution in 24 hours, is termed their Rapt Motion, in<br />

accordance with the ancient theory <strong>of</strong> the Primum Mobile (q.v.).


Re-direct. Said <strong>of</strong> the reversal to direct motion following the second station <strong>of</strong> the retrograde.<br />

Retrograde. The apparent motion in the Zodiac <strong>of</strong> certain planets, as viewed from the Earth<br />

during certain portions <strong>of</strong> the year. (q.v.)<br />

Slow <strong>of</strong> Course: slow in motion. Said <strong>of</strong> any planet whose travel in 24 hours is less than its<br />

mean motion. It is reckoned a debility, especially in horary astrology.<br />

Stationary. When a planet appears to have no motion, as when changing from retrograde to<br />

direct or the reverse, it is said to bc stationary.<br />

Stations, in retrograde. Each planet has two stations, or stationary points: (1) the place in its<br />

orbit where it becomes stationary before it turns retrograde, abbreviated S.R.; (2) when it<br />

again becomes stationary preparatory to resuming its direct motion, abbreviated S.D.<br />

Swift in Motion. Planets that at the moment are moving at a speed in excess <strong>of</strong> their mean<br />

motion, are said to be "swift in motion."<br />

Planetary Objects and Substances.<br />

Sun: Precious metals, diamonds-things valuable and scarce; glistening substances.<br />

Moon: Utensils in common use in the laundry; or in the silversmith's trade. S<strong>of</strong>t, smooth<br />

substances.<br />

Mercury: Papers connected with money; legal documents; books, pictures, writing materials,<br />

anything connected with education and communications. Flowing and veined substances.<br />

Venus: Jewelry and ornaments; women's wearing apparel; bed linens; polished reflecting<br />

substances.<br />

Mars: Steel; cutlery, and anything that is sharp; instruments <strong>of</strong> war; sparkling substances.<br />

Jupiter: Men's wearing apparel, merchandisable sweets; horses, domestic pets; common and<br />

useful substances, cloth, paper.


Saturn: Land, minerals, agriculture and garden implements; heavy materials; dull and heavy<br />

substances; dross.<br />

Uranus: Machinery, old coins and antiques, baths, public institutions; everything uncommon<br />

and unusual; radioactive and magnetic substances.<br />

Neptune: Poison, liquids, habit-forming drugs; mysterious and unidentifiable substances.<br />

Pluto. Synthetics, through splitting and recondensing processes; plastics; atomic fission.<br />

Planetary Pathology, or physical ailments. Associated with planetary influences are the<br />

ailments affecting the portion <strong>of</strong> the body represented by the Sign position <strong>of</strong> the planet - at<br />

birth, in transit, or by direction; and by the Signs and Houses ruled by the planet.<br />

Sun: Ailments <strong>of</strong> heart and upper spinal region; fevers and breaking down <strong>of</strong> tissues; organic<br />

ailments; fainting spells; diseases <strong>of</strong> the spleen.<br />

Moon: Endocrine imbalance resulting in inflamed glands and defective eyesight; functional<br />

ailments and irregularities; allergies; mental instabilities; female disorders; emotional<br />

depression that impairs normal functioning; dropsy and excess fluidity; catarrhal infection <strong>of</strong><br />

the mucous membranes.<br />

In matters <strong>of</strong> health it is generally the significator <strong>of</strong> the bodily afflictions <strong>of</strong> its Sign position,<br />

as follows:<br />

Aries, head<br />

Taurus, neck<br />

Gemini, arms<br />

Cancer, chest<br />

Leo, back and heart<br />

Virgo, abdomen<br />

Libra, loins, kidneys<br />

Scorpio, organs <strong>of</strong> generation<br />

Sagittarius, thighs


Capricorn, knees<br />

Aquarius, legs<br />

Pisces, feet<br />

Mercury: Nervous disorders or debility from excitement, stress, overwork or worry;<br />

headaches; losses <strong>of</strong> memory; salivation; goitre; impaired respiration and sluggish elimination.<br />

Venus: Blood impurities that poison the system, resulting in tonsilitis; pustural diseases, as<br />

measles or smallpox; sloughing sores and susceptibility to contagion; kidney disease;<br />

venereal diseases; poisoning; impaired functioning, resulting from uncontrolled eroticism.<br />

Mars: Infectious, contagious and cruptive diseases; fevers, high blood pressure, internal<br />

hemorrhages, inflammations producing sharp pains; burns, scalds; inflammatory conditions<br />

requiring surgical treatment; hysterical outbursts producing violent reactions due to high<br />

temperatures.<br />

Jupiter: Maladies arising from surfeit; congestion; chronic acidity and hyperfluidity <strong>of</strong><br />

functional activity; subnormal blood pressure; apoplexy.<br />

Saturn: Inhibited functioning due to fears and morbid conditions; debilities due to accidental<br />

falls or subnormal temperatures; depressed vital activity or impaired circulation due to<br />

inhibited emotions; rheumatism; melancholia; decayed and abscessed teeth; malnutrition,<br />

<strong>of</strong>ten from sheer miserliness; skin diseases; atrophy; spinal ailments.<br />

Uranus: Inflammations resulting from deposit <strong>of</strong> precipitated min- erals; fractures, ruptures,<br />

lesions, spasmodic disorders.<br />

Neptune: Oxygen deficiency; glandular imbalance from unexplainable causes; energy<br />

depletion and wasting diseases; anaemia; neuroses; catalepsy, <strong>of</strong>ten the result <strong>of</strong> undirected or<br />

undisciplined psychic activity; hypochrondriasis; drug addiction.<br />

Pluto. Ailments resulting from deposits <strong>of</strong> precipitated mineral products in consequence <strong>of</strong><br />

chronic acidosis; arthritic and arteriosclerotic afflictions.


Planetary Pattern. A symmetrical arrangement <strong>of</strong> two or more planets or sensitive points<br />

around a common axis. A Planetary Picture as employed in Uranian <strong>Astrology</strong>, represents the<br />

interactivity <strong>of</strong> two planets, connected through a third planet or sensitive point at or in hard<br />

aspect to their midpoint. In figuring a midpoint between, for example, planets at 2" and 28" <strong>of</strong><br />

the same sign, one does not subtract, and add half the difference to the longitude <strong>of</strong> the first<br />

planet; but adds and halves, thus: (2 + 28) / 2 = 15° - the midpoint. A third planet or sensitive<br />

point which forms a hard angle aspect to this midpoint within a 2° orb completes the<br />

planetary pattern, and renders interactive the three planets or points. Two planets equidistant<br />

from and on opposite sides <strong>of</strong> the 0° Cancer-Capricorn axis become Antiscions and form a<br />

planetary pattern that is interactivated without the addition <strong>of</strong> a third.planet. Where a third<br />

point falls short <strong>of</strong> an aspect to the midpoint by a certain number <strong>of</strong> degrees, a fourth planet<br />

that is the same number <strong>of</strong> degrees on the opposite side <strong>of</strong> the midpoint will complete the<br />

sym- metrical arrangement and activate the pattern. A planetary pattern may also be formed<br />

between any two planets and a cardinal degree on this formula: A planet at 10° Leo is 130° (4<br />

X 30 + 10) distant from 0° Aries, and one at 5° Taurus is 35° (30 + 5) distant. The sum <strong>of</strong><br />

these distances (165°) indicates 15° Virgo as the point <strong>of</strong> activation by a fourth element. To<br />

be effective there must participate in the pattern one <strong>of</strong> the native's "personal" points: Sun,<br />

Moon, Ascendant, Midheaven, and the four cardinal points - 0° <strong>of</strong> Aries, Cancer, Libra and<br />

Capricorn.<br />

Jones Patterns Another set <strong>of</strong> pattern classifications for flash appraisal, as advanced by Marc<br />

Edmund Jones, consists <strong>of</strong> the following: (1) Splash type, in which actual bodies excluding<br />

Fortuna and the Moon's Nodes, are scattered around the circle, with no noticeable gaps in the<br />

daily rising sequence. (2) Bundle type, afl planets contained within a 120° arc. (3)<br />

Locomotive type, all planets within a 240° arc leaving an unoccupied 120° arc. (4) Bowl type,<br />

all planets within a 180° arc, leaving one half <strong>of</strong> the Figure untenanted. (5) Bucket type,<br />

approximating the Bowl type, but with one planet in the opposite arc as a bail, thereby<br />

transforming the bowl into a bucket. (6) See Saw type, in which the planets are generally<br />

polarized around opposite ends <strong>of</strong> a diameter, leaving two vacant arcs <strong>of</strong> from 60° to 90° at<br />

opposite sides <strong>of</strong> the continuity. (7) Splay type. Strong and sharp aggregations <strong>of</strong> planets<br />

irregularly spaced.<br />

Characteristic qualities <strong>of</strong> each group, are described as: (1) A well-balanced nature with a<br />

capacity for universal interest, whose only genius is that <strong>of</strong> versatility and the seeming ability<br />

to find order in apparent confusion. (2) Apparent self-gathering <strong>of</strong> interests and<br />

unresponsiveness to universal stimuli. (3) A dynamic and practical capacity, which while in a<br />

sense, eccentric, lacks extremes <strong>of</strong> universality or obsession. (4) An extreme degree <strong>of</strong> selfcontainment.<br />

(5) An effective capacity for some special activity. (6) A consciousness <strong>of</strong><br />

opposing views in a world <strong>of</strong> conflict, with success dependent on correct alignment. (7) A<br />

purposeful individuality, which chooses its outlet <strong>of</strong> self-expression and refuses to be pigeon-


holed.<br />

Planetary Periods, or Cycles.<br />

The mean symbolical periods <strong>of</strong> the various bodies are the length <strong>of</strong> time between two<br />

successive conjunctions <strong>of</strong> that body with the Sun at the same geocentric longitude, i.e,<br />

falling on the same day <strong>of</strong> a year. In other words the Sun in its apparent annual revolution<br />

forms conjunctions with each <strong>of</strong> the other bodies as viewed from the Earth, each successive<br />

annual conjunction with the same body taking place at an advanced point in the Zodiac. After<br />

a time these conjunctions themselves form a cycle <strong>of</strong> conjunctions, beginning on<br />

approximately the same degree <strong>of</strong> the Zodiac, or days <strong>of</strong> the year. The length <strong>of</strong> this cycle<br />

with reference to a particular planet constitutes the planetary periods. These are:<br />

Moon: 19 years, the Cycle <strong>of</strong> Meton (q.v.).<br />

Mercury: 79 years, with an inconstant mean advance <strong>of</strong> 1°37' each cycle.<br />

Venus: 8 years, with an inconstant mean advance <strong>of</strong> 1°32' each cycle.<br />

Mars: 79 years, with an inconstant mean advance <strong>of</strong> 1°34' each cycle.<br />

Jupiter: 83 years exact.<br />

Saturn: 59 years, with a mean advance <strong>of</strong> 1°53'<br />

Uranus: 84 years, with a mean advance <strong>of</strong> 40'<br />

Neptune: 164 years, 280 days; a mean annual motion <strong>of</strong> 2°10'54"<br />

Pluto. 247.7 years, with a mean annual motion that, because <strong>of</strong> the extreme ellipticity <strong>of</strong> its<br />

orbit, varies from 1° in Pisces through Gemini, to 2.5° in Virgo through Sagittarius.<br />

Ptolemy cites these time-measures as follows: Moon 4y, Mercury 10y, Venus 8y, Sun 19y,<br />

Mars 15y, Jupiter 12y, Saturn 30y. Those moderns who use his system add Uranus 90y,<br />

Neptune 18oy, Pluto 360y. Lilley alters this, as regards the Moon to 25y, and Mercury to 20y;<br />

others assign 27y to Mercury.<br />

By means <strong>of</strong> these periods one is able to arrive at a rough approximation <strong>of</strong> a planet's position<br />

at a given date in a year for which an ephemeris is unavailable; as follows:


Example: To determine the longitude <strong>of</strong> Uranus on October 15th, 1672 (new style), add<br />

multiples <strong>of</strong> 84y and subtract the mean advance. To do this in one operation: assume any year<br />

in this epoch, say 1902. From this subtract 1672. This gives an interval <strong>of</strong> 230 years. Divide<br />

this by 84; the result, 2 periods and 62 years. Subtract 62 from 1902, which gives the year<br />

1840: two Uranus periods subsequent to the desired date. To illustrate: the longitude <strong>of</strong><br />

Uranus, as perceived in the ephemeris for 1940, on October 15th, is 17°09' Pisces. The 40'<br />

advance, times the two periods, is 1°20'. Subtract this from 17°09' and you have 15°19' Pisces<br />

as the longitude <strong>of</strong> Uranus on October 15th, 1672 (N.S.).<br />

These and additional periods, arranged in tabular form for reference use, are as follows:<br />

Planet.......Revolutions..Years.....Remainder.........Other<br />

Periods in Years<br />

Moon.............254.......19....Cycle <strong>of</strong> Meton.......8-372-<br />

1040*#<br />

Mercury..........318.......79....+1°37'(a)............7-13-33-<br />

46-204*<br />

Venus.............13........8....+1°32'(a)............235-243<br />

Mars..............42.......79....+1°34'...............16-32147-<br />

205*<br />

Jupiter............7.......83....+0°1'*<br />

Saturn.............2.......59....+1°53'...............206*<br />

* Unusually exact. # Not an eclipse cycle. (a) Inconstant mean advance.<br />

The three outer planets are usually computed by other methods: either (a) the first return, in<br />

even years, with a plus or minus correction showing excess over 360 degrees; or (b) the net<br />

mean annual motion.<br />

..Planet..........Period....Remainder...Advance*<br />

..Uranus............84y.......+1°4'.....4°17'55"<br />

..Neptune..........164y.......+0°34'....2°11"55"


..Pluto............245y.......-0°29'....1°28'03"<br />

*Mean annual advance, based on mean precession.<br />

Planetary Physiology.<br />

Consideration <strong>of</strong> the ruling planet, the Ruler <strong>of</strong> the ascending Decanate and its aspects, assists<br />

at arriving at a judgment as to sub-active and hyper-active functioning, as follows:<br />

Sun: Generation <strong>of</strong> vital force, circulation, physical growth, expansion <strong>of</strong> areas <strong>of</strong> sensitivity.<br />

Moon: Impregnation, generation, flow <strong>of</strong> secretions.<br />

Mercury: Nerve functions, nerve reflexes, volition, coordination <strong>of</strong> motivity.<br />

Venus: Exosmosis, filtration, venereal functions.<br />

Mars: Rapid energy combustion under stress, bodily distribution <strong>of</strong> metallic elements.<br />

Jupiter: Cell nutrition and development, flesh building, formation <strong>of</strong> hemoglobin and red<br />

corpuscles.<br />

Saturn: Calcification, congestion, conditions affecting tendons, cartilages and articulation <strong>of</strong><br />

bones.<br />

Uranus: Electro-magnetic forces, growth <strong>of</strong> long bones.<br />

Neptune: Functioning <strong>of</strong> telepathic, psychic or occult faculties; formation <strong>of</strong> white corpuscles.<br />

Pluto. Balance between the anabolistic and katabolistic phases <strong>of</strong> metabolism.<br />

Planetary Physiques.<br />

Sun: Powerful, well formed body, with large bones; large face and forehead, clear<br />

complexion; hair, light but inclined to baldness; commanding eyes.<br />

Moon: <strong>of</strong> middle stature, inclined to heaviness; round face, pale complexion; large, s<strong>of</strong>t eyes;<br />

short but thick hands and feet; and usually small boned.


Mercury: Slender body and face; full forehead, long nose, thin lips; slender, expressive<br />

hands; dark hair, thin beard, poor com- plexion, penetrating eyes.<br />

Venus: Short but graceful body; inclined to stoutness in advancing years; round face, dark<br />

hair, large and wandering eyes; s<strong>of</strong>t voice and vivacious manner.<br />

Mars: Strong, stocky body, but not overly tall, military deportment; black or red hair; <strong>of</strong>ten<br />

curly or wiry; sharp, quick eyes; <strong>of</strong>ten very ruddy complexion; when angry face is livid.<br />

Jupiter: Large, well-formed body, inclined to become portly in advancing years; wide chest;<br />

high forehead; kindly and widely spaced eyes; dark, wavy hair; paternal attitude.<br />

Saturn: Slender, angular body, with large bones - back bends with increasing years; stern<br />

features; small, beady eyes; dark, curly hair; indifferent complexion.<br />

Uranus: Slender body, pleasing appearance; irregular but prepossessing features; usually<br />

large light eyes, brilliant and keen; some types ascetic in appearance, <strong>of</strong>ten giving the<br />

impression <strong>of</strong> being effeminate.<br />

Neptune: Finely organized, slender body; long head, sharp features, <strong>of</strong>ten cruel expression;<br />

always mysterious; hypnotic eyes; hair retreats from temples.<br />

Pluto. Medium stature, <strong>of</strong> rugged and sturdy build, yet with a delicate skin; s<strong>of</strong>t fine hair on<br />

the scalp, but little hair elsewhere on the body.<br />

Planetary Psychology.<br />

Planetary influences upon the unfolding psyche, are as follows:<br />

Sun: Individual faculties; consciousness <strong>of</strong> Ego, the Individuality as distinguished from the


Personality. The vital energy that flows from the Sun through the solar system, enabling life<br />

to exist and its activities to be pursued; inspiring men to the consciousness <strong>of</strong> a destiny to be<br />

achieved: the sense <strong>of</strong> purpose that is recognized by MacDougal and the psychologists <strong>of</strong> the<br />

Purposivistic School; ambitious, with good organizing and executive ability. The solar<br />

influence is reflected in an impression <strong>of</strong> power in reserve; an outspoken and worldly-wise<br />

counselor; a strong individuality with an urge toward acquisition <strong>of</strong> power. Emanates an<br />

impression <strong>of</strong> dignity, grandeur, wisdom, authority, will and l<strong>of</strong>ty spirituality. Restless under<br />

restraint, it operates more through inspiration than intellect. A strong paternal instinct.<br />

Generous, masterful, honest, truthful and creative; vital, forceful, sanguine, dignified. Power,<br />

honor, fame, pride, influence. When frustrated may become ostentatious, despotic,<br />

ceremonious, and fond <strong>of</strong> pomp and ritual.<br />

Moon: Higher emotional faculties such as faith, hope and charity, veneration, peace-loving.<br />

The instinctive mind, the desire-nature with respect to material things; the external reactions<br />

to every-day affairs and to those pertaining to the home and domestic life; moods that<br />

fluctuate between the extremes <strong>of</strong> optimism and pessimism; ideas that are not abstract;<br />

ingenuity applicable to concrete purposes and practical ends; a mind that fluctuates and that<br />

lacks the ability to concentrate, hence easily influenced; sympathy, not compassion; respect<br />

for the old and regard for the young; suavity, kindness; love for animals; strong protective<br />

sense, and an inclination to defend those incapable <strong>of</strong> self-defense; acute maternal instinct not<br />

based on sex; modesty, timidity, economy, receptivity, imagination, impres- sionability,<br />

changeableness; fond <strong>of</strong> travel; personal magnetism; psychic qualities; extra-sensory<br />

receptivity; lymphatic, changeful, plastic, wandering, romantic, visionary, frivolous,<br />

capricious, fanciful, unstable, procrastinating, lazy.<br />

Mercury: Concrete mental faculties: perception <strong>of</strong> size, weight, form, color, order, position,<br />

motion; memory, speech, intonation, phonetic inflection; thought, understanding, reason,<br />

intelligence; vacillation, hesitancy to face issues; mental waywardness; brilliant and facile but<br />

not pr<strong>of</strong>ound; intellect in the abstract but not the concrete; industrious in acquiring knowledge<br />

for its own sake, apart from any practical application or any question <strong>of</strong> right or wrong;<br />

amasses evidence and eloquently cites statistics in support <strong>of</strong> his thesis; loves argument and<br />

debate; cunning, crafty, subtle; a skilled technician enjoying a superficial pr<strong>of</strong>iciency;<br />

literary, though not a ready writer. Mercury's highest application appears to be in the realm <strong>of</strong><br />

"pure reason," which, however, knows so much on both sides <strong>of</strong> a subject it experiences<br />

difficulty in drawing a conclusion, or in holding to a conclusion once arrived at. From the<br />

planet Mercury we have the word for the element Mercury, and its derivative effect,<br />

mercurial. Its mental direction is largely determined by aspecting planets. v. Aspects,<br />

planetary.<br />

Mercury: Active, excitable, impressionable, nervous, gossipy, worrisome, witty, dextrous.


Mercury expressions: Literature, writings, oratory, study, memory. If frustrated may become<br />

conceited, pr<strong>of</strong>ane, unprincipled, tale- bearing, forgetful, addicted to gambling.<br />

Venus: Physical faculties: friendship, romantic amativeness; the affections, particularly love<br />

and the emotions derived therefrom; aesthetic sense, but not analytical; responsive to beauty<br />

whether <strong>of</strong> person, adornment, art or environment; enjoys elegance, comfort and pleasure;<br />

good taste; sex sensitivity, but discriminating; parental instinct; a youthful, almost childlike<br />

simplicity <strong>of</strong> approach and viewpoint; a gracious yet almost patronizing attitude; subject to<br />

negative moods and extremes <strong>of</strong> feeling; given to self-pity in moments <strong>of</strong> depression; mind<br />

highly receptive but largely concerned with social affairs; memory sense frequently<br />

unreliable; gentle, amiable, pacific, graceful, cheerful, temperate, passive. When thwarted,<br />

inclines to extravagance in self-indulgence; slothful, licentious, sensual, vain, dissolute, and<br />

generally abandoned; fond <strong>of</strong> gaudy apparel. Evolved venusian sensibilities incline to art,<br />

music, peace, justice, grace, faithfulness, fruitfulness.<br />

Mars: The vital faculties: combativeness, acquisitiveness, desire, enthusiasm, passionate<br />

amativeness, courage, ardor in pursuit, not easily rebuffed and seldom discouraged,<br />

indiscriminate sexuality, haste, anger, intolerance, fretfulness; a centre <strong>of</strong> power and energy,<br />

whether for good or ill; acute, penetrative mind, largely concerned with physical<br />

accomplishment, through direct-action methods, rather than aims, and fitted for enterprises<br />

requiring seer-assurance; dynamic force, whether applied constructively or destructively;<br />

domineering, brooks no interference and is <strong>of</strong>ten ruthless in disregard <strong>of</strong> others; fearless and<br />

unhesitating as to hazardous undertakings and occupations; love <strong>of</strong> family - and on a wider<br />

plane, patriotism; ever ready to protect its own, whether family, country or organization;<br />

strong sense <strong>of</strong> brotherhood with humanity at large, though appearing to be self-centered.<br />

Mars is forceful, active, inflammatory, generally careless and destructive, expert, highspirited.<br />

Normally synonymous with force, activity, ambition, pluck, endurance, desire, strife.<br />

When thwarted, Mars becomes cruel, egotistical, sarcastic, quarrelsome, coarse, vulgar.<br />

Jupiter: The abstract and creative faculties: comparison applied in generalizations upon the<br />

broader aspects; idealism; powerful sense <strong>of</strong> the dramatic, and obsessed with the desire to be<br />

<strong>of</strong> service to society; symbolizes a person <strong>of</strong> sound judgment with an ample store <strong>of</strong> common<br />

sense; optimism, order, harmony; the principle <strong>of</strong> expansion and growth as expressed in the<br />

accumulation <strong>of</strong> material wealth, but without the miserliness <strong>of</strong> a marked Saturnian trait.<br />

Idealism generosity; a balance <strong>of</strong> feeling and thought, <strong>of</strong> heart and mind, that yields<br />

optimism, devotion, benevolence, good nature, generosity, temperateness, sociability,<br />

hopefulness; peace-loving, law-abiding, philosophical; usually <strong>of</strong> marked religious<br />

tendencies, especially <strong>of</strong> a ritu- alistic order; convinced <strong>of</strong> the integrity <strong>of</strong> his motives and that<br />

his judgments are tempered with mercy; love <strong>of</strong> beauty as applied to grandeur and the<br />

sublime, with a leaning toward art, especially sculpture; the ability to overcome opposition<br />

with forceful but impersonal arguments; broad vision, open-mindedness; listens to reason.


Jupiter creates conditions through which these qualities can bc expressed: health, as physical<br />

harmony; law, as social harmony; religion, as spiritual harmony - not as channels <strong>of</strong> intellect,<br />

or the means <strong>of</strong> making money. It represents judgment, power in the benevolent sense, pr<strong>of</strong>it,<br />

good fortune, honesty, dignity - or just plain respectability.<br />

At its best Jupiter is generous, expansive, genial, temperate, vital, benevolent, respectful, selfcontrolled;<br />

but when frustrated it inclines to pride, dissipation, boastfulness, gambling,<br />

extravagance, procrastination, complacency, hypocrisy.<br />

Saturn: The concrete creative faculties: asceticism; practical ability to achieve the external<br />

expression <strong>of</strong> thought forms; well ordered mind for the technical and concrete with an<br />

emphasis on detail; inclined toward scientific research involving mathematics; the<br />

conservative realist who asserts the authority <strong>of</strong> experience; secretive, noncommittal,<br />

noncommunicative; cautious, inhibited and reserved; laconic in expression; apostle <strong>of</strong> justice<br />

meted out with a firm hand, yet fair and impartial, a strong sense <strong>of</strong> justice - particularly<br />

injustice; a slave to customs and conventions, even when railing against them; patient,<br />

prudent, constant but jealous, yet not easily <strong>of</strong>fended. Its emphasis on the personal ego and<br />

inability to give outward expression to affection, tends to separation and isolation; a serious<br />

outlook on life; inclined to learn everything the hard way; avoids strenuous effort or exertion<br />

- but generally finds more than his share <strong>of</strong> it to do. Its strong sense <strong>of</strong> self-preservation is<br />

deliberately purposeful and holds the emotions in check through the exercise <strong>of</strong> thought and<br />

will power, more completely than does any other planet.<br />

Where Uranus makes a show <strong>of</strong> strength when freedom is threatened, and Mars when the<br />

passions are aroused, Saturn is cold, slow and deliberate, but inexorable when fully aroused.<br />

Plots his way to positions <strong>of</strong> authority, wherein he discharges his duties with tyrannical<br />

conservatism; generally a reactionary, but faithful.<br />

Normally fearful, secretive, cautious, defensive, binding, cold, hard, persevering, steadfast;<br />

when frustrated Saturn develops avarice, materialism, ultra-conservatism, tradition-bound<br />

narrow-mindedness, pessimism and fatalism.<br />

Uranus: The iconoclastic tendency: characterized by an alo<strong>of</strong>, <strong>of</strong>fhand manner and approach;<br />

imagination, constructive or otherwise; reacts violently against anything that would deprive<br />

him <strong>of</strong> his free and conscious choice <strong>of</strong> thought and action. Unbending will, insistent upon<br />

independence at any price; not readily amenable to any sort <strong>of</strong> control, much less to arbitrary


authority; strong sense <strong>of</strong> power and authority; assertiveness, with crushing positiveness; selfreliant;<br />

inventive; interest in scientific and religious principles; unconventional, altruistic;<br />

perseverance to cope with and conquer material obstacles, yet subject to sudden changes <strong>of</strong><br />

attitude; organizer, promoter, scientific investigator along materialistic lines; originality, with<br />

a tendency to break new ground, start new occupations, advance new ideas, utilize new<br />

methods, depart from established customs, and hold in disdain the arbitrary restrictions <strong>of</strong><br />

conventional morality; strong mechanical sense and executive ability that leans toward<br />

construction engineering; unerring ability to sense people's motives, hence <strong>of</strong>ten becomes a<br />

refractory spirit, more or less alienated from his relatives; moves spontaneously from an inner<br />

urge - hence impulsive and generally classed as eccentric.<br />

Uranus is deemed a higher octave <strong>of</strong> Mercury. <strong>of</strong>ten fails to know his own mind, but is<br />

moved by providential circumstances; <strong>of</strong>ten a fatalist who considers his destiny beyond his<br />

control.<br />

Naturally inclined to be variable, spasmodic, impulsive, prophetic, and heroic, under<br />

restriction - even that <strong>of</strong> an inferiority complex - it becomes eccentric, refractory, bohemian,<br />

fanatical, anarchistic, and given to hurling sarcastic invectives at anybody or anything on any<br />

pretext and without provocation. Uranus is eminently the planet <strong>of</strong> science and invention,<br />

particularly aviation, electricity, and astrology.<br />

Neptune: The Social Unrest; follow-the-trend illusive and intangible emotions, <strong>of</strong> which we<br />

know so little; entertains false hopes and indulges in tricky schemes, yet is highest in human<br />

sympathy; loves mystery; acts dictated by powerful but inexplicable motives, directed toward<br />

invisible, intangible ends; reacts to harmony, sympathy, symmetry, rhythm, poetry, and the<br />

dance, which is the poetry <strong>of</strong> motion, with a partiality for stringed instruments; also for the<br />

morbid and erotic.<br />

Neptune pertains to feeling, desire, emotion, imagination. aesthetics, intuition, the psychic<br />

faculties or extra-sensory perceptions. When thwarted it becomes psycho-neurotic, theatric,<br />

and susceptible to flattery, the power <strong>of</strong> suggestion, and appearances. On the merest whim it<br />

will break a bargain or go back on its word. It exhibits a high regard for uniformity yet <strong>of</strong>ten<br />

succeeds in enterprises that require more than the average measure <strong>of</strong> mental effort. Neptune<br />

is deemed a higher octave <strong>of</strong> Venus.<br />

Pluto. Sociological Urge. The organized group as the instrument with which to amputate<br />

parasitic growths on the body politic, in order to reconstruct society along more altruistic<br />

lines. Depending upon the spiritual development they have attained, these individuals become<br />

leaders <strong>of</strong> eleemosynary organizations. Foundations for the advancement <strong>of</strong> human welfare


and relations, pr<strong>of</strong>essional associations or trade unions through which to achieve better social<br />

conditions, or mere racketeers and gang leaders. It affords incentive to great literary or<br />

dramatic geniuses who inculcate in their works Plutonian doctrines calculated to bear fruit<br />

through the succeeding generation; total disregard for constituted authority or vested rights,<br />

except as administered for the good <strong>of</strong> all; and even at its worst, more likely to be activated<br />

by a sense <strong>of</strong> righteous indignation on behalf <strong>of</strong> society than by personal vindictiveness.<br />

Planetary Significators. In external affairs the solar system bodies exercise influence as<br />

follows:<br />

Sun: Leaders and persons <strong>of</strong> authority in government, religious and industrial organizations.<br />

Moon: Public life and the fickleness <strong>of</strong> the public; fluctuations <strong>of</strong> popularity, changing<br />

fortunes; the common people, and the transportation and distribution systems that serve them;<br />

the home and home life; the place <strong>of</strong> residence; the mother, and women generally; in the<br />

State, women <strong>of</strong> title; the ocean, and voyages by water; water and liquids in general, and<br />

persons who follow occupations connected with them; places and houses near water;<br />

removals, mystery, romance.<br />

Mercury: Business matters, letter writing, short travels, the neigh- bors and their gossip;<br />

schools, colleges, and all places where teaching and learning are pursued; scientific and<br />

literary organizations; printing-works, publishing <strong>of</strong>fices, and all who are occupied at these<br />

places; buying, selling, bargaining, trading.<br />

Venus: Social activities; women, especially those younger; art, music, literature; beautiful<br />

objects, and anything that is prized for its beauty; ornaments; things <strong>of</strong> luxury and pleasure;<br />

jewels, toys, fine clothes, articles <strong>of</strong> adornment; pictures, flowers, dancing, singing, acting in<br />

so far as these express beauty or pleasure, apart from skill or intelligence; all places where<br />

these things belong, and where such occupations are carried on; sweethearts, wives, the home<br />

and household; conjugal love, as embodying affection rather than passion.<br />

Mars: Steel, cutlery, weapons <strong>of</strong> war, sharp tools, and those who use them, fires, slaughter<br />

houses, mortuaries; brick and lime kilns; athletics and sports, in so far as they express<br />

courage, enterprise, strength and dexterity.<br />

Jupiter: Expansion and growth, and their expression in terms <strong>of</strong> material wealth; occupations,


persons, and places associated with religion, law, and education; public functions and<br />

assemblies <strong>of</strong> a state or <strong>of</strong>ficial character; charitable and philanthropic movements and<br />

institutions; social gatherings, theatres and clothing.<br />

Saturn: Restrictions, delay, poverty, defects, darkness, decay; the father; stability in<br />

friendship; secrets, misfortunes, sorrows, fatalities; the ultimate uncombined atomic condition<br />

<strong>of</strong> matter; also the state <strong>of</strong> matter called "earth," and those whose occupations are concerned<br />

with it; ascetics <strong>of</strong> every description, whether religious or not; hermits, misers, and those who<br />

fast or starve; workers employed by municipalities or the State; older people; old plans,<br />

matters already started; del)ts and their payment; karma; practicality; good advice; widows<br />

and widowers; mountainous and hilly places, or open country, especially rocky and<br />

uncultivated; caves, ruins; corpses, graves, and churchyards.<br />

Uranus: Those who have power and authority over others, either on a large or small scale -<br />

from King, Parliament and Prime Minister downwards; the chief, the ruler, the wielder <strong>of</strong><br />

authority; inventors, discoverers, pioneers and antiquarians.<br />

Neptune: Democratic and popular movements, mobs, the common people; mystics, dreamers,<br />

visionaries, psychics, mediums; perhaps hospitals and charities.<br />

Pluto. Idealistic organizations that attack the social ills; social organizations designed to<br />

combat groups <strong>of</strong> individuals who believe they belong to a privileged class. Ideas that are<br />

ahead <strong>of</strong> their time, that will not bear fruit until readvocated by some disciple there<strong>of</strong> in the<br />

next generation.<br />

Planetary Significators - Horary.<br />

In Horary <strong>Astrology</strong> the solar system bodies are subject to the following interpretations:<br />

Sun: The querent - if a man. Rich and powerful relations; the person in authority, from whom<br />

an honor or favor is desired; the one capable <strong>of</strong> saving the querent from embarrassment;<br />

goldsmiths, jewelers, reformers, educators.<br />

Moon: The querent - if a woman. The mother, or the woman in the case; servants, sailors,<br />

navigators, and those in contact with fluids or liquids.


Mercury: The bringer <strong>of</strong> tidings; news <strong>of</strong> that which is lost; artificers, thieves, ingenious and<br />

clever persons, who live by their wits; mathematicians, secretaries, merchants, travelers,<br />

teachers, orators, ambassadors.<br />

Venus: The person in whom the querent may be interested, particularly if a young woman;<br />

embroiderers, perfumers, entertainers, artists, dealers in ornamentation, designers <strong>of</strong> clothing,<br />

interior decorators, lovers <strong>of</strong> pleasure, managers <strong>of</strong> places <strong>of</strong> amusement.<br />

Mars: If favorably aspected, a strong and aggressive friend; if unfavorably aspected, a<br />

revengeful enemy; surgeons, chemists, soldiers, munition manufacturers; all who use sharp<br />

instruments; rough and uncultured persons; thieves, and such as live by violence.<br />

Jupiter: The wise friend <strong>of</strong> the querent upon whom he depends for protection or assistance; a<br />

person <strong>of</strong> advanced years noted for integrity; rich and generous friends or relations; clothiers<br />

and dealers in essential commodities; mountebanks, dissipated relatives or friends; the black<br />

sheep <strong>of</strong> the family; counsellors, ecclesiastical dignitaries, judges, lawyers.<br />

Saturn: Persons who, through narrowness <strong>of</strong> outlook, endanger the success <strong>of</strong> querent; aged<br />

and conservative or indigent friends or relatives; day laborers, religious recluses, those<br />

engaged in agriculture and mining, paupers, beggars, clowns; sometimes prudent counsellors;<br />

if unfavorably aspected, a person with ulterior motive.<br />

Uranus: The querent's friend in an emergency; unexpected elements, persons from afar,<br />

inventors, electricians, indicators <strong>of</strong> change; astrologers, humanitarians, psychologists, mental<br />

specialists. If favorably aspected, a person bringing new and important propositions. If<br />

unfavorably aspected, losses through impostors or unwise speculation.<br />

Neptune: Those concerned with the investigation <strong>of</strong> scientific or metaphysical secrets;<br />

pr<strong>of</strong>oundly wise and eccentric individuals geniuses, prophets, spiritual counsellors; persons <strong>of</strong><br />

mysterious origin; those engaged in water pursuits.<br />

Pluto. The leader <strong>of</strong> an organization waging a strike, boycott or lockout, to establish a<br />

precedent for some principle; the writer who instigates a reform movement or mass reaction.


Planetary Significators - Mundane. In Mundane <strong>Astrology</strong>, the significance <strong>of</strong> the solar<br />

system bodies is as follows:<br />

In a consideration <strong>of</strong> world affairs, the planets supply the initiating factor, whether<br />

personalities or environment; the aspects, its favorable or unfavorable action; the signs, the<br />

geographical divisions <strong>of</strong> the earth's surface to be affected; and the houses, the economic or<br />

political conditions <strong>of</strong> the people to be affected or activated.<br />

Sun: Executive heads; governmental and legislative.<br />

Moon: The proletariat, particularly the women; crowds; subjects or objects <strong>of</strong> popular<br />

interest; water transport conditions and occupations; land and crops.<br />

Mercury: The intelligentsia, the literary world; the transportation and communications<br />

industry; the press, educators, speakers, news commentators; change.<br />

Venus: Ambassadors <strong>of</strong> good will and preservers <strong>of</strong> the peace; artists, musicians; theatres and<br />

festivals; births, children; courtship and marriage. Unfavoring aspects bring plagues and<br />

pestilences.<br />

Mars: Military leaders; surgeons; persons liable to die; engineers; agitators, incendiaries,<br />

criminals and crimes <strong>of</strong> violence; epidemics <strong>of</strong> infectious and contagious diseases; wars.<br />

Commotions are stirred up by Mars aspects to the Sun.<br />

Jupiter: judiciary; ecclesiastical heads; industrialists and capitalists; philanthropists and<br />

philanthropic movements; influences in support <strong>of</strong> order; peace, prosperity and plenty. If<br />

afflicted, over-production.<br />

Saturn: The minor state executives and law enforcement authorities; Civil Service<br />

employees; land owners and mine operators; elderly persons; public buildings, national<br />

calamities, scarcities.


Uranus: Air and rail transport; labor organizations, strikes and riots; civic organizations;<br />

anarchy, explosions, inventions; the electrical and radio industry.<br />

Neptune: The little people; social movements; socialized medicine and hospitalization;<br />

charities; seditions; socialistic political movements; widespread unrest.<br />

Pluto. Organized labor; chain store syndicates; group activities; mob psychology - whether<br />

the mob be capitalists drunk with power or unemployed crazed by hunger.<br />

Planetary Spirits. In Occultism, the seven highest hierarchies, corresponding to the Christian<br />

archangels, which have passed through states <strong>of</strong> evolution in past cycles.<br />

Planetary Vegetation and Herbs. According to Alan Leo, herbs are classified according to<br />

planetary influences as follows:<br />

Sun: Almond, angelica, ash tree, bay tree, celandine, centaury, chamomile, corn hornwort,<br />

eyebright, frankincense and other aromatic herbs, heart trefoil, juniper, male peony, poppy,<br />

marigold, mistletoe, olive, pimpernel, rice, rosemary, rue, saffron, St. John's wort, sun dew,<br />

tormentil, turnsole, vine, wiper's bugloss; also bay, citrus, and walnut trees.<br />

Moon: Adder's tongue, cabbage, chickweed, clary, coral-wort, cuckoo flowers, cucumber,<br />

dog-tooth, duck's meat, gourd, hyssop, iris, lettuce, melon, mercury, moonwort, mouse-car,<br />

mushrooms, pearlwort, privet, pumpkin, purslain, rattle grass, rosemary, seaweed, spunk,<br />

turnips, wallflowers, water arrowhead, watercress, water lily, water violet, white lily, white<br />

poppy, white rose, white saxifrage, whitlow grass, wild wallflower, willow, winter green, and<br />

all night blooming plants; also maple, olive, palm, and other trees rich in sap.<br />

Mercury: Azaleas, bitter sweet, calamint, caraway, carrots, cascara, coraline, dill,<br />

elecampane, endive, fennel, hare's foot, hazel, horehound, hound's tongue, lavender, lily <strong>of</strong><br />

the valley, liquorice, male fern, mandrake, majoram, mulberry, myrtle, olive spurger parsley,<br />

pellitory, southernwood, star-wort, trefoil, valerian, wild carrots, winter savory; also hazel,<br />

and filbert trees.<br />

Venus: Apples, archangel, artichoke, beans, bearberry, bishop's weed, black alder,


ubbleholly, burdock, cloves, cock's head, couch grass, cowslip, cranebill, cudweed,<br />

daffodils, elder, featherfew, ferns, foxgloves, goldenrod, gooseberry, grapes and other vines,<br />

groundsel, kidneywort, lily, little daisy, marshmallows, mint, pennyroyal, pennywort,<br />

peppermint, red cherries, roses, sanicle, sea holly, sorrel, spearmint, tansy, throatwort,<br />

vervain, violets, wheat; also almond, apple, apricot, ash, cypress, pecan and pomegranate<br />

trees.<br />

Mars: All-heal, aloes, anemone, arsmart, barberry, basil, box tree, broom, butcher's broom,<br />

cactus, capers, catmint, coriander, crowfoot, flax-weed, furze-bush, garden cress, garlic,<br />

gentian, ginger, hawthorn, honeysuckle, hops, horse radish, horsetongue, hyssop, leadwort,<br />

leeks, madder, masterwort, mousetail, mustard, nettles, onions, peppers, plantain, radish,<br />

savin, tobacco, wake-robin, wormwood, and all briars and thistles; also trees with thorns.<br />

Jupiter: Agrimony, aniseed, apricots, asparagus, balm, balsam, betony, bloodwort, borage,<br />

chestnut, cinquefoil, cloves, currants, daisy, dandelion, hart's tongue, house leek, jessamine,<br />

liver wort, mint, myrrh, nailwort, nutmeg, polypody, rhubarb, sage, scurvy grass, small<br />

samphire swallow wort, strawberry, sugar cane, thorn apple, wild pinks, wild succory; also<br />

ash, almond, birch, fig, lime, linden, mulberry and oak trees.<br />

Saturn: Aconite, barley, barren wort, beech, black hellebore, blue bottle, comfrey, crosswort,<br />

flaxweed, fleawort, fumitory, gladwin, ground moss, hemlock, hemp, henbane, holly,<br />

horsetail, ivy, jew's ear, knap-weed, knotgrass, mandrake, mangel, medlar, moss, navelwort,<br />

nightshade, pansies, parsnips, quince, rue, rupture wort, rushes, rye, sciatica wort, senna,<br />

shepherd's purse, sloes, Solomon's seal, spinach, tamarisk, vervain, wintergreen. Also<br />

cypress, elm, pine, willow and yew trees.<br />

Pluto. Modern astrology seldom concerns itself with adding to or even using these<br />

classifications. Furthermore, the second-octave planets externalize more on the mental and<br />

spiritual plane than the physical, hence no additions to these ancient lists have been made as<br />

applicable to Uranus, Neptune and Pluto.<br />

Planetary Vocations and Avocations. The ruling planet, and the signs in which posited,<br />

considered with reference to occupational aptitude, gives the following testimony.<br />

Sun: Positions <strong>of</strong> power, dignity, authority and responsibility, judges, magistrates, law<br />

observance authorities; superintendents and directors <strong>of</strong> public utilities, banks and businesses<br />

where huge sums <strong>of</strong> money are handled; goldsmiths, money lenders, writers, makers <strong>of</strong>


ornaments, as luxuries and for display.<br />

Moon: All common employments; persons dealing with public commodities, or holding.<br />

inferior positions chiefly in the transit industry; women <strong>of</strong>ficials and female occupations, as<br />

maids, children's nurses, midwives; those having to do with water, as seamen, fishermen,<br />

beavers, longshoremen; dealers in liquids; bath attendants; traveling salesmen, tradesmen,<br />

purveyors <strong>of</strong> food.<br />

Mercury: Authors, actors, orators, teachers, inventors, men <strong>of</strong> science, journalists and those<br />

engaged in gathering and disseminating information and in basing <strong>of</strong> judgment thereon;<br />

merchants, book sellers, postal workers, telegraph operators and messengers, or clerks<br />

engaged in the communications industry; artisans who exercise skill and intelligence;<br />

accountants, civil engineers, lawyers.<br />

Venus: All pr<strong>of</strong>essions connected with music and the fine arts; jewellers, embroiderers,<br />

perfumers, botanists; all businesses connected with women and their adornment: domestic<br />

servants, dancers and actors who impersonate beauty or grace, apart from skill or intelligence;<br />

painters, clothing designers, makers and dealers in toilet accessories.<br />

Mars: All military pr<strong>of</strong>essions; surgeons, chemists, blacksmiths, engineers, merchants,<br />

butchers, barbers, carpenters, and those who use cutlery or sharp instruments; workers in iron<br />

and steel, and those who make implements <strong>of</strong> war; bakers, dyers, and au common<br />

employments.<br />

Jupiter: All pr<strong>of</strong>essions connected with religion and the law; legislators, physicians, bankers,<br />

philanthropists, clothiers and businesses connected with woollen clothing; restaurant workers.<br />

Saturn: All conservative businesses and all who deal in land, or in commodities produced by<br />

or taken out <strong>of</strong> the earth; those having to do with places <strong>of</strong> confinement, or <strong>of</strong> the dead;<br />

common laborers, and those who undertake laborious tasks, or who work underground, or by<br />

night. Employments where much labor is necessary to acquire gain. Builders, bridge makers,<br />

potters, plumbers, bricklayers, dyers, cattlemen, policemen, scavengers.<br />

Uranus: Public figures, not holding <strong>of</strong>fice; travelers, inventors, pioneers, discoverers,<br />

original thinkers, lecturers; aviators, and those in the development <strong>of</strong> air transport;<br />

electricians, radio technicians, astrologists, scientists, psychologists, psychoanalysts, physical


esearchers and all new and uncommon occupations.<br />

Neptune: Artistic and literary geniuses, philosophers, occultists, occupations connected with<br />

water, or liquids.<br />

Pluto. Leaders in large organizations and movements, whether socialistic or capitalistic.<br />

Writers along sociological lines, or <strong>of</strong> works in which sociological doctrines are disguised;<br />

activities conducted anonymously or under a pseudonym.<br />

Planetary Years. The ancients presumed the planets to have definite periods <strong>of</strong> rulership, at<br />

the end <strong>of</strong> which changes <strong>of</strong> constitution or environment might be expected to occur to<br />

persons or in the places ruled by them. What they called "the shortest years" can be traced to<br />

the orbital motions in most cases; but it is difficult to trace a justification for the other groups.<br />

They are:<br />

...Planet.....Short..Mean..Greater..Greatest<br />

...Saturn......30....43.5.....57......465<br />

...Jupiter.....12....45.......79......428<br />

...Mars........15....40.......66......264<br />

...Sun.........19....69......120.....1460<br />

...Venus........8....45.......82......151<br />

...Mercury.....20....48.......76......450<br />

...Moon........25....66......108......320<br />

By the use <strong>of</strong> the short years one deduces that, for example, if Saturn conjoins the Moon at<br />

birth, its opposition will occur at 15 years <strong>of</strong> age; if Jupiter conjoins any planet it will form its<br />

sextile in 2 years from birth. In other words, it was a method whereby, without the aid <strong>of</strong> an<br />

ephemeris, to determine when the planets wig form aspects or directions to the radical places<br />

<strong>of</strong> the Sun and Moon, and they to the radical places <strong>of</strong> the planets - called "periodical<br />

directions." It is principally <strong>of</strong> value in mundane astrology, when considering world-trends<br />

over long epochs.<br />

Platic. v. Aspects.


Pluto v. Solar System.<br />

Point <strong>of</strong> Life. A progressed point, obtained by advancing 0° Aries at the rate <strong>of</strong> 7y per Sign.<br />

A planet at this point is presumed to affect the native according to its nature and strength. The<br />

theory appears to recognize the importance <strong>of</strong> the equinoctial degree as an individual point,<br />

and to associate it somehow with the Uranus motion, and the progressed motion <strong>of</strong> the Moon.<br />

Point <strong>of</strong> Love. As this represents the position <strong>of</strong> Venus in a Solar figure, and as Venus never<br />

has a greater elongation from the Sun than 48°, this Arabian Point can never be in other than<br />

the 11th, 12th, 1st or 2nd Houses.<br />

Polar Elevation. The Elevation <strong>of</strong> the Pole, or the Pole <strong>of</strong> the Descendant, is relative to the<br />

north or south latitude <strong>of</strong> the place for which a map is erected. Proceeding northward from the<br />

Equator the North Pole appears to rise up toward the zenith. The elevation <strong>of</strong> the Pole at<br />

London is 51° 30' - the latitude <strong>of</strong> the city. The Poles <strong>of</strong> the Houses increase as they recede<br />

from the Imum Coeli and the Mid-heaven, which have no polar elevation, toward the<br />

Ascendant and Descendant. The cusps <strong>of</strong> the intermediate Houses, have polar elevation<br />

proportional to the positions at which they cut the Prime Vertical or Circle <strong>of</strong> Observation -<br />

the circle in which a person stands when facing South.<br />

The formula whereby to ascertain the Pole <strong>of</strong> a planet, is one-third <strong>of</strong> the planet's semi-arc:<br />

the difference <strong>of</strong> elevation <strong>of</strong> the two cusps:: the planet's cuspal distance: its proportional<br />

polar distance. To ascertain the cuspal distance <strong>of</strong> a planet from the Oblique Ascension <strong>of</strong> the<br />

cusp, subtract the planet's Oblique Ascension or Descension under the pole <strong>of</strong> that cusp.<br />

To find the Oblique Ascension <strong>of</strong> a cusp - add 30° to the Right Ascension <strong>of</strong> the Mid-heaven<br />

for each successive House eastward.<br />

To find the Oblique Descension, subtract 30° for every House westward from the Midheaven.<br />

Polarity. Literally, that quality or condition in virtue <strong>of</strong> which a body exhibits opposite, or<br />

contrasted, properties or powers, in opposite or contrasted, parts or directions.


(1) The opposite point in the zodiac to the Sun position in any nativity may be spoken <strong>of</strong> as<br />

its Sun's polarity; usually employed in the harmonization <strong>of</strong> two maps.<br />

(2) Since opposing signs are said to complement each other, any diameter can be termed a<br />

polarity. It is through this principle that Air and Fire signs are deemed more harmonious,<br />

since belonging to the same polarity. Similarly with the Water and Earth signs. This<br />

polarization <strong>of</strong> two groups through the polarization <strong>of</strong> one member <strong>of</strong> each group is illustrated<br />

in Solomon's Seal (q.v.) a six pointed star produced by the juxtaposition <strong>of</strong> two triangles.<br />

(3) In any one nativity, polarity as used by Leo refers to a relationship between the Sun and<br />

Moon positions; viz., Sun in Leo, as polarized by the Moon in Libra. The basic thought is<br />

probably that a life revolves around an axis which has as one pole its Sun destiny, and the<br />

other pole its Moon desires, the character <strong>of</strong> the polarization dependent upon the degree <strong>of</strong><br />

harmony or disharmony that exists between the signs positing the two luminaries.<br />

Maurice Weymss classifies the polarities as follows:<br />

Polarity:....Signs...................Root Instinct....Simple<br />

Instinct<br />

Electric:....Aries and Libra.........Food obtaining...<br />

Acquisitiveness<br />

Crystalline:.Taurus and Scorpio......Reproductive.....<br />

Constructiveness<br />

Energy:......Gemini and Sagittarius..Imitative........Mimicry<br />

Solid:.......Cancer and Capricorn....Precautionary....<br />

Acquisitive<br />

Gaseous:.....Leo and Aquarius........Communicative....Sympathy<br />

Liquid:......Virgo and Pisces........Herd.............Service<br />

Pole - <strong>of</strong> the Ascendant; <strong>of</strong> the Horoscope. The geographical latitude <strong>of</strong> the place for which<br />

the figure is cast. v. Polar Elevation.


Ponderous, or Ponderable planets. v. Planets.<br />

Posited. The position actually occupied by a body, in the heavens or in the signs and houses<br />

<strong>of</strong> a geocentric map.<br />

Positive sign. An odd-numbered sign. v. Signs, Positive.<br />

Practical Natures. Referring to a balance between idealism and the ability to enjoy realities<br />

and actualities, and to do whatever has to be done, that is shared in common by those born<br />

with the Sun in Capricorn, Taurus and Virgo - respectively the Initiative, Executive and<br />

Deductive types <strong>of</strong> the Practical group.<br />

Precession <strong>of</strong> Equinox and Pole. The shape <strong>of</strong> the Earth is that <strong>of</strong> an ellipsoid: flattened at<br />

the poles and bulging at the Equator. The gravitational pull <strong>of</strong> the Moon, and to a lesser<br />

extent <strong>of</strong> the Sun, on this equatorial bulge is said to create a precessional "couple," which<br />

causes the Earth's poles <strong>of</strong> rotation to gyrate or slightly nod in a conical manner. The periods<br />

<strong>of</strong> these Nutations are diurnal, monthly and annual, in addition to the chief one, <strong>of</strong> the same<br />

period as the precessional motion <strong>of</strong> the Moon's orbit, as noted by its receding Nodes. These<br />

slight periodic perturbations <strong>of</strong> the Earth's polar axis leave residues which accumulate slowly<br />

to cause the Soli-Lunar Precession - a more extensive motion and longer in period, hence a<br />

Secular perturbation. Stockwell, taking into account all the changes in the orbits <strong>of</strong> the Earth<br />

and Moon due to the action <strong>of</strong> the planets, has shown that the mean period <strong>of</strong> this Soli-Lunar<br />

Precession is 25,694.8 years. This is the period <strong>of</strong> that steady precession <strong>of</strong> the Poles which<br />

causes it to point at different stars. Thus in 2102 A.D. the North Pole will point nearly direct<br />

at Polaris. As exactly as we can tell, the North Pole pointed as nearly to Vega as it ever does -<br />

6° away - just one-half <strong>of</strong> the cycle <strong>of</strong> Precession before the Mission <strong>of</strong> Christ. Thus the bulk<br />

<strong>of</strong> evidence <strong>of</strong> an astronomical character, mentioned under Invariable Plane (q.v.), indicates<br />

that a new cycle <strong>of</strong> Polar Precession started around 25 to 28 A.D.<br />

If we measure the backward motion <strong>of</strong> the line <strong>of</strong> intersection <strong>of</strong> the Equator and the Ecliptic<br />

on a hypothetical Fixed Ecliptic plane, its motion would be a steady one <strong>of</strong> the same period as<br />

the Pole. This line <strong>of</strong> intersection is the Equinox, 0° Aries-Libra, which forms the start and<br />

midpoint <strong>of</strong> our Moving Zodiac. It moves backward because the Equator is shifting its<br />

position in space, due to the slow gyration or nodding motion <strong>of</strong> the Precessing Polar Axis.<br />

However, the Ecliptic plane is not fixed. The precessing <strong>of</strong> the Ecliptic with respect to the<br />

Invariable Plane, is analogous to the motion <strong>of</strong> the Earth's Equator with respect to the


Ecliptic. In addition it librates, or tilts slowly back and forth, with respect to the Invariable<br />

Plane. This has the effect <strong>of</strong> slightly changing the backward rate <strong>of</strong> motion <strong>of</strong> 0° Aries - the<br />

Equinox: now speeding it, and again retarding it. The variation is such that the general<br />

Precession - the actual as opposed to the Mean motion <strong>of</strong> the Equinox - can be plus or minus,<br />

by 281.2y, that <strong>of</strong> the Soli-Lunar Precession <strong>of</strong> 25,694.8y. Thus it can occur at rates <strong>of</strong> from<br />

25,413.6y to 25,976 1/2 years. Observe that this range <strong>of</strong> variation includes: the present rate,<br />

25,868y; the period mentioned by Plato, 25,920 years; and that memorialized in the Great<br />

Pyramid <strong>of</strong> the Egyptians, 25,827½y.<br />

Another effect <strong>of</strong> this variation is the lag and lead, plus or minus 3°56', <strong>of</strong> the variable<br />

Equinox with respect to the steady poles. As the line <strong>of</strong> intersection <strong>of</strong> Ecliptic and Invariable<br />

Plane was at right angles to that <strong>of</strong> the Equinox at the time <strong>of</strong> Christ, this discrepancy had its<br />

maximum value and the Equinox led the pole. If we count back about 281 years before the<br />

three year Mission <strong>of</strong> Christ ended in the Crucifixion and Resurrection, 28 A.D., we reach<br />

early 254 B.C. as the approximate time when the Moving and Fixed Zodiacs coincided. This<br />

is in close agreement with the date 255 B.C., given by Gerald Massey, based on his extensive<br />

knowledge <strong>of</strong> Hebraic and Egyptian Culture. This may be regarded as a period <strong>of</strong> transition,<br />

whose midpoint came about 115 B.C., not greatly at variance with the date, 97 B.C.,<br />

advanced by Rudhyar, and 125 B.C., by Thierens, for the start <strong>of</strong> the Piscean Age. It indicates<br />

that on the basis <strong>of</strong> actual motion the Aquarian Age commenced about 1906, although the<br />

Pole will not reach this point until about 2170 A.D. It is notable in this connection that a<br />

Great Cardinal Cross <strong>of</strong> the major planets, similar to that at the time <strong>of</strong> Christ, 25 A.D., took<br />

place on January 11, 1910, with Mars and Saturn again in Aries, and again opposing Jupiter<br />

in Libra; but with the positions <strong>of</strong> Uranus and Neptune interchanged - ranus in Capricorn,<br />

where Neptune had been, and vice versa. Instead <strong>of</strong> a Full Moon on the Jupiter-Saturn arm <strong>of</strong><br />

the Cross, there was a new Moon on the Uranus-Neptune arm, conjoining Uranus, the planet<br />

<strong>of</strong> the Aquarian Age, and Mercury and Venus were both in Aquarius and both direct -<br />

significant <strong>of</strong> the New Era now commencing. In 25 A.D. Neptune, the planet <strong>of</strong> the Piscean<br />

Age, had the Capricorn position, with both Mercury and Venus in Pisces, and both<br />

Retrograde.<br />

The overall pattern seems to piece together a number <strong>of</strong> factors, and the Precession emerges<br />

as a cycle <strong>of</strong> great vitality (v. Cycles). The entrance <strong>of</strong> the Equinox into Aquarius and the<br />

Great Cross <strong>of</strong> 1910 thus account for the tremendous changes and readjustments now taking<br />

place in this predominantly Uranian cycle <strong>of</strong> transition in which we live - which gains added<br />

importance perhaps, through the fact that only in the past two Centuries have the extra-<br />

Saturnian planets been discovered. An additional significator <strong>of</strong> the crucial importance <strong>of</strong> the<br />

present Era is the fact that the Meta-Galactic Plane, the Milky Way, is crossing the plane <strong>of</strong><br />

the Equator at 0° Cancer- Capricorn, thus making another Cross with the Equinox. The Cross<br />

is the symbol not only <strong>of</strong> crisis and readjustment, but also <strong>of</strong> "crossing over" from one phase<br />

<strong>of</strong> evolution into another. Therefore the start (Polar) <strong>of</strong> the Piscean Age and (Equinoctial) <strong>of</strong><br />

the Aquarian Age are heralded by rare cosmic crosses that mark the Epoch as <strong>of</strong> unique<br />

significance in the evolution <strong>of</strong> humanity, wherein Man is stimulated by new energies.


- CHARLES A. JAYNE, JR.<br />

Precession <strong>of</strong> the Equinoxes. In a recent astronomical work it is defined as "that westward<br />

march <strong>of</strong> the intersection <strong>of</strong> the planes <strong>of</strong> the equator and the ecliptic, caused by the attraction<br />

<strong>of</strong> the sun, moon and planets on the protuberant mass at the earth's equator." In doubting the<br />

correctness <strong>of</strong> this explanation, <strong>of</strong>fered blandly by astronomers as an accepted fact, I maintain<br />

that this precession is due to causes similar to those which produce the precession <strong>of</strong> Moon's<br />

node - where there is no equatorial protuberation to which to attribute the phenomenon. More<br />

likely it is the result <strong>of</strong> an oscillatory or undulating motion <strong>of</strong> the entire plane <strong>of</strong> the orbit, the<br />

rate <strong>of</strong> oscillation determinable by ratios between such factors as the rate <strong>of</strong> motion <strong>of</strong> the<br />

body and <strong>of</strong> the center around which it revolves, and the relative diameters <strong>of</strong> the intersecting<br />

orbits. Although our Sun is presumed to be a member <strong>of</strong> the Milky Way Galaxy, the theory<br />

has been advanced that the Sun is a member <strong>of</strong> a sub-galaxy that is itself a part <strong>of</strong> the Milky<br />

Way Galaxy. This would mean a revolution <strong>of</strong> the Sun around the center <strong>of</strong> the sub-galaxy in<br />

a much shorter period than that <strong>of</strong> the entire Milky Way galaxy.<br />

Predictions, in Mundane <strong>Astrology</strong>. Although predictions, as drawn from a birth Figure,<br />

<strong>of</strong>ten show a high percentage <strong>of</strong> correctness, the practice teaches a fatalistic philosophy that<br />

denies the gift <strong>of</strong> Free Will and Self Determination. The high percentage <strong>of</strong> correctness<br />

proves only that a high percentage <strong>of</strong> people permit themselves to be ruled by the emotions<br />

instead <strong>of</strong> the dominance <strong>of</strong> the reasoning faculties. It is only in the realm <strong>of</strong> Mundane<br />

<strong>Astrology</strong>, which deals with the mass reaction <strong>of</strong> large political or geographical groups, that<br />

predicting can be indulged in without inculcating a harmful philosophy.<br />

Predictions in Mundane <strong>Astrology</strong> are certainly no more damaging than those based upon<br />

Gallup polls, or the experience and judgment <strong>of</strong> practical politicians. Even the weatherman is<br />

<strong>of</strong>ten wrong, yet he stacks up a pretty good average, but in doing so he uses an efficient<br />

communications system to get advance warning <strong>of</strong> movements that must have had their<br />

inception in some cosmic condition. Weather predicting is therefore no more and no less<br />

legitimate than predictions in Mundane <strong>Astrology</strong>. Whether based upon an eclipse path, a<br />

chart <strong>of</strong> an ingress or lunation, or a national chart erected for some presumed moment <strong>of</strong><br />

inception or initiation, and whether or not the predictions are substantiated by ensuing events,<br />

the important factor is that, right or wrong, there is no harm done. Mass reactions generally<br />

follow cosmic trends, for the same reason that only the minority is ever consistently right.<br />

However, when it comes to the individual, astrology cannot be helpful other than by teaching<br />

that man has the inherent ability, if he will use it, to negate unfavorable urges and work in<br />

harmony with favorable ones. For that reason, the future value <strong>of</strong> astrology rests upon the<br />

willingness <strong>of</strong> astrologers to discourage anything that smacks <strong>of</strong> fortune-telling and confine<br />

its use to the diagnosis <strong>of</strong> conditions, and the giving <strong>of</strong> a formula <strong>of</strong> prescribed thinking<br />

calculated to free the individual from subserviency to mere emotional stimulations.


Predictive <strong>Astrology</strong>. The branch <strong>of</strong> <strong>Astrology</strong> that deals with "Directions," the methods by<br />

which future influences are ascertained. The consideration <strong>of</strong> this branch opens up the whole<br />

question <strong>of</strong> Fate versus Free Will, and at once determines the difference between the<br />

"exoteric" and the "esoteric" astrologer. The one is a confirmed fatalist who believes himself<br />

forever under the bane <strong>of</strong> Destiny, with an entire life mapped out for him over which he has<br />

no control: no re-embodiment <strong>of</strong> the soul, no continuity <strong>of</strong> existence and with no sense <strong>of</strong><br />

purpose - because a cruel or a kind Fate has brought him into existence against his will and<br />

imposed upon him an environment he did not choose. The other is sustained by a belief that<br />

as a man sows so must he reap. His motto is "Man know thyself," that he may choose to sow<br />

in such manner as to reap a harvest <strong>of</strong> his own enlightened desires. It is from this standpoint<br />

that all "Directions" should be made, and all rules based upon the dictum that while the stars<br />

may impel they do not compel. This presents <strong>Astrology</strong> as cosmic conditioning, but over<br />

which Man is capable <strong>of</strong> conscious control.<br />

One supposedly historic prediction that is <strong>of</strong> interest in the epoch <strong>of</strong> world history in which<br />

this is written, dates from about 166o and has been ascribed to Friar Jehan; in which he is<br />

reputed, according to CORONET, to have said that in the Twentieth Century "the land <strong>of</strong> the<br />

Black Eagle (Germany) would invade the country <strong>of</strong> the Cock (France), and that the Leopard<br />

(England) would rush to the Cock's aid. The Black Eagle would claw its antagonists almost to<br />

defeat but would turn, before finishing them <strong>of</strong>f, to attack the White Eagle (Russia). There<br />

would then take place a struggle more terrible than words can tell, where the dead would be<br />

piled in mounds as high as cities. The nation <strong>of</strong> the Black Eagle (also referred to in the<br />

prophecy as the country <strong>of</strong> Luther) would at last succumb and, deprived <strong>of</strong> all its weapons,<br />

would be divided into twenty-two separate states. Then, at long last, would follow the true<br />

golden age <strong>of</strong> mankind."<br />

Prenatal Epoch. The theoretical moment <strong>of</strong> conception. v. Epoch.<br />

Prescience. Foreknowledge. An excellent word, used by Ptolemy in the affirmation ... "only<br />

prescience by astronomy will afford premonition <strong>of</strong> such events as happen to men by the<br />

influence <strong>of</strong> the Ambient." It suggests preparedness for the exercise <strong>of</strong> discretion, rather than<br />

the fatalistic terror inspired by a prediction.<br />

Primary Directions. Any method, for determining the changing influences <strong>of</strong> the altered<br />

relationship between the cuspal and the planets' places on successive days or years after birth,<br />

that is based upon the diurnal rotation <strong>of</strong> the Earth upon its axis, arc known as Primary<br />

Directions. The measure employed is the elapsed time during which one complete degree <strong>of</strong><br />

Right Ascension (q.v.) passes across the meridian, or approximately 4 minutes <strong>of</strong> Sidereal<br />

Time. The calculations are too complicated and too laborious for the average astrological


student. All Primary Arcs which can be formed between the sensitive points in a Nativity<br />

during an entire lifetime are formed during some 6 hours after birth, and are produced solely<br />

by the rotation <strong>of</strong> the Earth on its axis: the planets retaining their radical places and thus<br />

carried round the heavens to form aspects to the places <strong>of</strong> the significators. For its reliability<br />

the method is dependent upon the correctness <strong>of</strong> the birth time to within a fraction <strong>of</strong> a<br />

minute, since an error <strong>of</strong> 4 minutes in the birth time results in an error <strong>of</strong> a year in the timing<br />

<strong>of</strong> an event.<br />

As actually described by the ancients, the planets, by motion <strong>of</strong> the Primum Mobile (q.v.) are<br />

gradually carried round the Earth past the cusps <strong>of</strong> the Houses, and are brought into sundry<br />

successive mundane aspects one with another. The calculation <strong>of</strong> these aspects and their times<br />

<strong>of</strong> formation is termed "directing"; the result is described as "the directions in force" for the<br />

calculated time. The number <strong>of</strong> degrees and minutes <strong>of</strong> Right Ascension passing over the<br />

meridian between the moment <strong>of</strong> birth and that when the aspect is complete, constitutes the<br />

Arc <strong>of</strong> Direction, each degree equivalent to one year <strong>of</strong> life.<br />

There are various systems <strong>of</strong> Primary Directions, their one object to determine the times <strong>of</strong><br />

events. Ptolemy's system <strong>of</strong> measurement employed arcs <strong>of</strong> direction based upon the apparent<br />

motion <strong>of</strong> the heavens about the Earth by virtue <strong>of</strong> the rotation <strong>of</strong> the Earth on its axis, in<br />

which the body <strong>of</strong> one planet is brought to the place <strong>of</strong> another in a proportion <strong>of</strong> its<br />

ascensional or descensional time as measured by its semi-arc. Thus a planet will progress to<br />

the Midheaven by degrees <strong>of</strong> Right Ascension, while one below the horizon will progress to<br />

the Ascendant by degrees <strong>of</strong> Oblique Ascension, which takes cognizance <strong>of</strong> the latitude <strong>of</strong> the<br />

place <strong>of</strong> birth. Since a planet must be directed under the Pole (elevation), due to its<br />

proportional distance from the meridian, one on the Midheaven has no Pole, while one on the<br />

Ascendant has the same Pole as the Ascendant, which is the latitude <strong>of</strong> the birthplace. All<br />

others between the Midheaven and Ascendant, whether above or below the horizon, have a<br />

Pole proportionate to their distance therefrom. Ptolemy confined his directions to aspects<br />

between the bodies and the places <strong>of</strong> the planets.<br />

Placidus de Titus added mundane aspects. In his system one third <strong>of</strong> the semi-arc <strong>of</strong> a planet<br />

was equal to the space <strong>of</strong> one House. In both systems the motions <strong>of</strong> the planets are due to the<br />

motion <strong>of</strong> the Earth on its axis after birth. The radical positions <strong>of</strong> the planets, taken in<br />

connection with the planet to which direction is made, are held to determine the nature <strong>of</strong> the<br />

event. The Significators - Sun, Moon, Midheaven and Ascendant - were directed to the points<br />

where conjunctions or aspects would form to mundane and zodiacal positions.<br />

Most Primary Directions can be worked to within 15' <strong>of</strong> arc, or 3 months' time, by means <strong>of</strong><br />

Tables <strong>of</strong> Houses, provided one knows the Poles <strong>of</strong> the various planets: the degree <strong>of</strong><br />

elevation in the Nativity in proportion to the latitude <strong>of</strong> the birthplace.


To direct the Ascendant to an aspect with a promittor first bring the longitude <strong>of</strong> the point <strong>of</strong><br />

aspect to the horizon. This can bc done roughly from the Table <strong>of</strong> Houses for the latitude <strong>of</strong><br />

birth. Observe that the passage <strong>of</strong> the Midheaven is uniform while that <strong>of</strong> the Ascendant is<br />

irregular.<br />

Take the Ascendant degree, find the related Midheaven, then find the degree <strong>of</strong> the point <strong>of</strong><br />

aspect and its related Midheaven; whence deduct the difference in time at the rate <strong>of</strong> 1° per<br />

year. That these calculations involve the use <strong>of</strong> so uncertain a factor as the exact moment <strong>of</strong><br />

birth is a perpetual hindrance.<br />

For that reason resort has been made to easier methods. The method most generally employed<br />

is that on which is based a system <strong>of</strong> so-called Secondary Progressions (q.v.) (v. Directions).<br />

Prime Vertical. The vertical circle that lies at right angles to the meridian, and passes<br />

through the East point, Zenith, West point and Nadir <strong>of</strong> any place.<br />

Primum Mobile. The first mover, the outermost, or tenth sphere <strong>of</strong> the ancients, which in its<br />

daily motion carried all <strong>of</strong> the fixed stars. It is purely a Ptolemaic concept, exploded in theory<br />

by the Copernican concept <strong>of</strong> a solar system revolving about the Sun instead <strong>of</strong> the Earth.<br />

From the standpoint <strong>of</strong> <strong>Astrology</strong>, which deals with the effect <strong>of</strong> those apparent motions<br />

around the Earth by virtue <strong>of</strong> the Earth's own motion, the concept is as valid today as it was in<br />

Ptolemy's time.<br />

Principal Places. The five places in which the luminaries are said to have the most beneficial<br />

effects in a Nativity; the hylegiacal places: the 1st, 11th, 10th, 9th and 7th Houses. v. Hyleg.<br />

Process. v. Progression.<br />

Pr<strong>of</strong>ections. A term used by Ptolemy to indicate the successional rising <strong>of</strong> the Signs, hence<br />

<strong>of</strong> the Sun and other Significators, at the rate <strong>of</strong> one Sign per year, or 2°30' per month. First<br />

study the rules for determining the Hyleg, or hylegiacal degree. With that located advance it<br />

30° for each year. Bearing in mind that the year from your third to your fourth birthday is<br />

your fourth year, proceed as follows: Assume a Protectional Figure for the year beginning on<br />

your 27th birthday with the Hyleg at Pisces 15°. 28 Signs minus 24 - two circles - equals 4


Signs, hence the annual Pr<strong>of</strong>ection extends from Cancer 15° to Leo 15°. The Moon and the<br />

Sun thus become the chronocrators for the 28th year. v. Directions.<br />

Prognosis. Originally synonymous with Prediction, usage has attached to it a more<br />

conservative meaning, that <strong>of</strong> "a probability <strong>of</strong> outcome." Astrologers who adhere to the<br />

doctrine <strong>of</strong> Free-Will, and who seek only to render helpful assistance and wise guidance<br />

through a crisis, rather than to mystify and astound, generally prefer this terminology. They<br />

do not hesitate to draw forth a complete case-history <strong>of</strong> everything that might have bearing on<br />

the matter under consideration, before passing judgment, in preference to the exhibitionist<br />

feat <strong>of</strong> telling the client what he reads from the chart concerning the past. A recent treatise on<br />

a phase <strong>of</strong> scientific astrology says the "astrological prognosis must be guided by every<br />

personal fact or situation <strong>of</strong> the person in question. The researcher should take into<br />

consideration these attendant circumstances and from them deduce the logical results <strong>of</strong> the<br />

indicated astrological conditioning. By this procedure, astrology supplies the factor for<br />

psychological analysis that psychology alone could never authoritatively deduce." With utter<br />

frankness, the author adds: "There is no infallible certainty in astrological prediction any<br />

more than there is in medical or meteorological prognosis. A doctor can only prog- nosticate<br />

within limits <strong>of</strong> probability the course an illness will run, and can err even as the<br />

meteorologist in a weather forecast." Medicine achieved respectability through the<br />

impersonal approach, and <strong>Astrology</strong> might with pr<strong>of</strong>it emulate the example.<br />

Progressed Horoscope. One erected for a date that is as many days after a given birth date as<br />

the native's age in years. v. Directions.<br />

Progressions. Alterations in the birth chart aiming to show the changing influences that result<br />

from motions <strong>of</strong> the celestial bodies after birth. v. Directions.<br />

Progressions vs. Directions. To clarify astrological terminology it is perhaps well to<br />

emphasize a distinction between these two terms so <strong>of</strong>ten loosely applied to the same process:<br />

Directions, to indicate the theoretical advance <strong>of</strong> some one body or point in a chart, by<br />

applying to it an arc <strong>of</strong> direction for a given period <strong>of</strong> time, or by measuring the arc between<br />

it and some other sensitive point, cuspal point or place formerly tenanted by a planet, and by<br />

reducing it to time by some such measure as that employed in the Primary System <strong>of</strong><br />

Directions. Progressions, indicating the advanced positions <strong>of</strong> the Ascendant, Midheaven and<br />

planets as shown in a Progressed Figure cast for a given date, as employed in the system <strong>of</strong><br />

Secondary Progressions (q.v.). Alan Leo employs both terms rather indiscriminately, defining<br />

Directions as "calculations made from the Nativity for the purpose <strong>of</strong> ascertaining the time<br />

when events will happen. Properly speaking this is predictive <strong>Astrology</strong>, since it is concerned<br />

with the future <strong>of</strong> the person for whom the calculations are made. Directions are classed<br />

under two heads: Primary and Secondary. The former is similar to the small hand <strong>of</strong> a clock


which marks <strong>of</strong>f the hours, while the latter are like the long hand which marks <strong>of</strong>f the exact<br />

time."<br />

Although Alan Leo wrote an imposing volume on the "Progressed Horoscope" he says in his<br />

Dictionary that "the question <strong>of</strong> the progressed birthday at the rate <strong>of</strong> a day for a year needs<br />

investigation."<br />

Progressive Solar Revolution. A map similar to the Solar Revolution (q.v.) erected for the<br />

moment <strong>of</strong> the Sun's return to the exact location it occupied on the equivalent birth hour <strong>of</strong> a<br />

date determined by adding one day to the birth date for each year <strong>of</strong> life up to the year for<br />

which the p.s.r. figure is to be erected. From the computed longitude <strong>of</strong> the Sun, refer to the<br />

ephemeris <strong>of</strong> the current year for the calculation <strong>of</strong> the planets' places, and aspects, Transits,<br />

eclipses and lunations in important places <strong>of</strong> the p.s.r. map are deemed by some authorities to<br />

have great significance.<br />

Prohibition. v. Frustration.<br />

Promittor. A planet, to which a significator may be "directed" in order to form an aspect<br />

between the "progressed position" <strong>of</strong> the Significator and the "birth position" <strong>of</strong> the promittor,<br />

whereby certain events or conditions are promised as concerns the significator so directed.<br />

The distance the significator must travel to form this aspect is termed the "arc <strong>of</strong> direction," to<br />

be reduced to time, usually at the rate <strong>of</strong> 1° for a year and 5' for a month.<br />

Proper Motion. (1) Said <strong>of</strong> the motion <strong>of</strong> planet in space, as compared to any apparent<br />

motion which results from any movement <strong>of</strong> the Earth: either axial rotation, annual<br />

revolution, or the motion through space <strong>of</strong> our entire solar system. (2) Loosely applied to the<br />

direct motion <strong>of</strong> a planet through the signs, in distinction to the diurnal rising and setting<br />

caused by the Earth's rotation.<br />

Prophecy. The ability to foretell the future. According to occult teachings anyone who is able<br />

to prophecy accurately must be psychically equipped to read the Akashic, or astral, records.<br />

When there is faulty interpretation it is not the astral light which falters but the adept who is<br />

not in tune with the vibratory beam.<br />

Proportional Arcs. Additional sensitive degrees proposed by Sepharial on the theory that<br />

each planet has a point <strong>of</strong> influence at the same distance on the opposite side <strong>of</strong> the radical


Sun, Moon, Ascendant and M.C. Thus the p.a. <strong>of</strong> Venus in 19°, Aries to the Sun in 5° Aries<br />

falls upon 21° Pisces where its influence would be felt when a New Moon falls thereon, or<br />

the directional Moon or transit <strong>of</strong> any planet. Each planet has a p.a. to the Ascendant and M.<br />

C., making 9 points; also 8 points each for the Sun and Moon, a total <strong>of</strong> 34. When the<br />

influence <strong>of</strong> the planet is thus brought out it supposedly brings into activity the affairs <strong>of</strong> the<br />

House in which the arc falls. It is an extension <strong>of</strong> the theory <strong>of</strong> Converse Directions.<br />

Prorogator. A term used by Ptolemy in connection with a method <strong>of</strong> direction, effected by<br />

proportion <strong>of</strong> horary times - semi-arcs. One must distinguish between the Prorogator, the<br />

body directed and the Prorogation or method by which it is directed. The Prorogator is the<br />

Apheta or Life Giver, in contrast to the Anareta. By day and in aphetical places, the Sun holds<br />

the position <strong>of</strong> Prorogator; by night the Moon. (v. "Hyleg.")<br />

Psychography. In occult terminology it signifies automatic writing in which the hand<br />

supposedly transcribes supernal concepts without mental direction.<br />

Psychometry. (1) The art <strong>of</strong> measuring the duration <strong>of</strong> mental processes; <strong>of</strong> establishing the<br />

time relations between mental phenomena. (2) As employed by occultists it applies to an<br />

adept's supposed ability to weigh or determine psychically the qualities <strong>of</strong> inanimate objects -<br />

such as metals, textiles, antiques or potentially active chemicals. It is explained as the reading<br />

<strong>of</strong> the "memory" <strong>of</strong> innate powers <strong>of</strong> material things.<br />

Psychophobia. Fear <strong>of</strong> the unseen. Literally a horror <strong>of</strong> destiny. A psychosomatic<br />

manifestation, <strong>of</strong>ten <strong>of</strong> astrological genesis.<br />

Ptolemaic <strong>Astrology</strong>. A correct appraisal <strong>of</strong> Ptolemy's work might well begin, not with what<br />

he knew but with what he did not know. From a careful study <strong>of</strong> the Tetrabiblos, one must<br />

classify his work under three headings: (1) A valid philosophy that treats in theoretical terms<br />

<strong>of</strong> the plausible value <strong>of</strong> astrology and the benefits it would confer if properly assayed and<br />

applied. (2) A compilation <strong>of</strong> knowledge from "ancient" sources, for which he erected a<br />

consistent framework <strong>of</strong> practice: an excellent piece <strong>of</strong> editorial work in any day. (3) An<br />

attempted scientific explanation <strong>of</strong> how and why it works in terms <strong>of</strong> what was then known <strong>of</strong><br />

astronomy and physics.<br />

In the first classification his work is superb. He shows the importance <strong>of</strong> giving consideration<br />

to education and environment as modifying factors in delineation; <strong>of</strong> continued study to<br />

establish the actual factors upon which judgment should be based; and the damage done to all


sciences by unprincipled charlatans who use their little knowledge for personal gain. His<br />

contributions under this heading are as vital today as when he wrote them.<br />

In the second classification he shows that while astrology must have advanced a long way,<br />

interpretation had suffered from a lack <strong>of</strong> knowledge <strong>of</strong> the mechanics through which it<br />

operates, and this knowledge he attempted to supply.<br />

It is in this third classification that instead <strong>of</strong> clarifying issues, he succeeded mainly in<br />

introducing a maze <strong>of</strong> superfluities, complexities and contradictions.<br />

Of all the theories which he advanced none has been restated more <strong>of</strong>ten in contradictory<br />

terms than his Doctrine <strong>of</strong> Orientality. Even Placidus remarked that "everyone knows how<br />

largely and to what little purpose authors have treated <strong>of</strong> the orientality <strong>of</strong> the planets." To<br />

this James Wilson, in his most personal <strong>of</strong> dictionaries since the days <strong>of</strong> the ubiquitous<br />

Samuel Johnson, adds that "this may well be the case, when the whole was unintelligible even<br />

to these authors themselves." Ironically he says: "Orientality I do not comprehend any better<br />

than Ptolemy himself, and therefore can say little on the subject." When Ptolemy speaks <strong>of</strong><br />

the nearness <strong>of</strong> Mercury's sphere to that <strong>of</strong> the Moon, Wilson's comment is to the effect that it<br />

doesn't make sense. No wonder.<br />

To make sense out <strong>of</strong> Ptolemy's doctrines one must first reconstruct the firmament as he saw<br />

it. Around the Earth were ten spheres; one each for the Moon, Mercury, Venus, the Sun,<br />

Mars, Jupiter and Saturn, in which the planets "struggle against the primum mobile"; in an<br />

eighth sphere, two small circles wherein the beginning <strong>of</strong> Aries and Libra "trembles and<br />

vibrates" - referring no doubt to the then unexplainable phenomenon <strong>of</strong> precession; in a ninth<br />

sphere, "a crystalline or watery heaven in which no star has been discovered"; and around<br />

them all, like a steel tire on a wagon wheel, a tenth sphere, the primum mobile, which by its<br />

superior force carries all within it in a diurnal rotation from the east through the meridian to<br />

the west.<br />

Forgetting that which we have since learned, one must realize that all Ptolemy knew about the<br />

proper or orbital motions <strong>of</strong> the bodies was that they struggled ineffectually against the<br />

compelling force <strong>of</strong> the "ambient" - which incidentally is a good word. Every concept in his<br />

system is based upon apparent motion - and he did not know that it was merely apparent.<br />

Since the Sun's motion is faster than that <strong>of</strong> any <strong>of</strong> the major planets, they did indeed separate<br />

from the Sun in a clockwise direction, rising and eventually culminating at the midheaven.<br />

The minor planets, <strong>of</strong> course, never got far enough away from the Sun to culminate, so they<br />

were differentiated by whether they rose in the morning before the Sun, or set in the evening<br />

after the Sun.


It is apparent that astrologers, even in his day, realized the increased strength <strong>of</strong> planets by<br />

virtue <strong>of</strong> elevation into the Twelfth, Eleventh and Tenth Houses; but it is also apparent that in<br />

trying to explain it, he attributed this potency to their visible light rather than to gravitation;<br />

hence he deemed it essential that the Sun be below the Horizon, so that the planets might<br />

"rise and shine" ahead <strong>of</strong> the Sun. In ascribing extreme potency to the visibility <strong>of</strong> the planets'<br />

rays, he could not know that light itself is only a symptom <strong>of</strong> energy radiation from the Sun,<br />

and that the octave <strong>of</strong> visible light eventually would be extended to some 30 octaves <strong>of</strong><br />

invisible infra-red and ultra-violet frequencies, charging an ambient magnetic field that<br />

envelops the Earth, and affects the lower Earth as well as the arc <strong>of</strong> visibility.<br />

The Moon was the problem, for with its faster motion it did not separate from the Sun, but<br />

eventually the Sun caught up with it. Planets mounted to the Sun in one direction, and to the<br />

Moon in the other. Only he stated it more vaguely in saying that oriental and matitudinal<br />

planets ascend to the Sun; occidental and vespertine, to the Moon. That is the reason he gave<br />

the preferential position for a planet, as oriental <strong>of</strong> the Sun and occidental <strong>of</strong> the Moon. In<br />

these positions it should find the maximum opportunity to shine before Sunrise, and after<br />

Moonset.<br />

This picture <strong>of</strong> a satellitium <strong>of</strong> planets above the horizon guarded on the East by the Sun and<br />

on the West by the Moon, represented an array <strong>of</strong> power - even though his reasons were<br />

somewhat awry. At that, one might be willing to concede something in order to have a<br />

waxing Moon; but Ptolemy lacked knowledge <strong>of</strong> the Moon's proper motion, hence was<br />

unable to differentiate between the good qualities <strong>of</strong> a waxing moon as compared to those<br />

conferred upon a weak Fourth Quarter Moon by virtue <strong>of</strong> the accidental dignity <strong>of</strong> elevation.<br />

When it came to the Sun itself, there must be a reason why it too was more powerful in the<br />

quadrant between the Ascendant and the Midheaven, so to it was given another variety <strong>of</strong><br />

orientality - that to the Horizon, im mundo. It was more powerful in the three houses through<br />

which it culminated to the Midheaven, but since it must do the same thing in the other half <strong>of</strong><br />

the Earth as it descended into the west and proceeded to rise on the other side, the Fourth,<br />

Fifth and Sixth were also oriental Houses. Therefore as regards the Sun, it was oriental "<strong>of</strong><br />

the horizon," or im Mundo, in the north-west quadrants as it was in the south-east, and<br />

occidental in the other two quadrants.<br />

It is strange how truth persists in defiance <strong>of</strong> all efforts to explain it - or explain it away.<br />

Sepharial says a planet is oriental when it rises after the Sun - that one needs only to look at<br />

the Sun in the midheaven and he can see which is the oriental side. He neglects to note that<br />

one has but to picture the Sun at the IC to see that it then becomes oriental on the other side.


What Sepharial particularly overlooked was the fact that Ptolemy knew nothing about proper<br />

motion, and that before the Sun did not mean before it in orbital motion in the order <strong>of</strong> the<br />

signs, but before it in rising as it comes above the horizon and mounts to the Midheaven. All<br />

that Ptolemy meant by oriental he said again when he described a planet as matutine. Wilson<br />

tried to remedy this by suggesting that it was matutine for three signs and oriental for the next<br />

three signs, but obviously it cannot be farther removed from the Sun than 90º, or it would rise<br />

before the Sun, not in the morning but before midnight <strong>of</strong> the night before; or it would not set<br />

until after midnight, which would be the next day after today's sunset. Naturally this problem<br />

does not arise in connection with Mercury and Venus, which never get that far away from the<br />

Sun.<br />

Evidently oriental was intended to apply to the major planets and the Moon; while matutine<br />

and vespertine, which meant the same thing, were intended to apply to the inferior planets;<br />

but Ptolemy lost himself in his own words, and by using both terms in abandoned redundancy<br />

managed to leave posterity in a hopeless muddle in its efforts to find some difficult<br />

explanation for a very simple thing. Both Wm. Lilly and Alan Leo list all <strong>of</strong> the houses from<br />

the IC to the MC as oriental, yet Leo goes on to add that the Fourth, Fifth, Sixth, and Tenth,<br />

Eleventh and Twelfth are the oriental Houses - which calls forth from Wilson the scornful<br />

observation that a planet can thus be oriental and occidental at one and the same time.<br />

The fact is that none <strong>of</strong> these terms are <strong>of</strong> value today, simply because we have better ways <strong>of</strong><br />

stating the same thing. Truth born <strong>of</strong> experience, despite anyone's efforts to explain it, and<br />

aided by Copernicus, has led us to an inescapable correlation between the Geocentric and the<br />

Solar Houses, until today we recognize that a planet in the Tenth, Eleventh and Twelfth<br />

Geocentric Houses enjoys the same added strength by elevation that Ptolemy tried to describe<br />

in his use <strong>of</strong> the terms Matutine, and oriental im Mundo; also that in the Tenth, Eleventh and<br />

Twelfth Solar Houses they enjoy the strength that he expressed by his terms "oriental <strong>of</strong> the<br />

Sun." Venus matutine is now Venus in the Eleventh or Twelfth Solar House; Vespertine, in<br />

the First or Second Solar House. Sun or planets oriental <strong>of</strong> the horizon, or im Mundo, are now<br />

expressed as in either the Tenth, Eleventh or Twelfth Geocentric House, as the case may be.<br />

A planet "oriental <strong>of</strong> the Sun" is better located by its Solar House position, either the Tenth,<br />

Eleventh or Twelfth.<br />

Another peculiar symptom <strong>of</strong> the power Ptolemy attached to visi- bility is seen in his<br />

classifications <strong>of</strong> Beholding Signs or signs <strong>of</strong> Equal Power, and those <strong>of</strong> Commanding and<br />

Obeying. The Beholding Signs, those <strong>of</strong> equal power, were those whose cusps were<br />

equidistant from the Meridian. Both are either visible or invisible, hence equally strong or<br />

equally weak. On the other hand, the Commanding and Obeying Signs were equidistant from<br />

the Equator, hence one was in the light and the other in darkness, because <strong>of</strong> which the one<br />

above the horizon was Commanding and the other Obeying. Furthermore it has <strong>of</strong>ten been<br />

overlooked that this distinction applied only when the respective Signs were occupied by


planets that were thereby configurated, and that the distinction was only a means <strong>of</strong><br />

determining which end <strong>of</strong> the aspect was the more powerful. <strong>of</strong> course, the elevated planet is<br />

the stronger by virtue <strong>of</strong> House position - which has naught to do with Sign position. That the<br />

presence <strong>of</strong> the Sun in a Commanding Sign made it longer, hence conferred upon the Sign a<br />

right to be considered a Commanding Sign, seems particularly naive; and one wonders what<br />

would happen if the Sun chanced to be in a Sign <strong>of</strong> rapid ascension below the horizon.<br />

Naturally it would make it smaller, but what privileges would that confer or deny? Since the<br />

Signs are <strong>of</strong> equal size, what he really meant was a House, for only a House could be "longer."<br />

He classifies Sextiles and Trines as harmonious because they join Signs that are either both<br />

male or both female. The square is inharmonious because it joins Signs "<strong>of</strong> different natures<br />

and sexes." The oriental quadrants are masculine; the occidental, feminine. He overlooks the<br />

fact that the explanation he gives for his pairs <strong>of</strong> Commanding and Obeying sextiles and<br />

trines would with better logic describe the opposition polarities which in modern practice are<br />

found to possess such validity. The 144 so-called polarities between Sun and Moon, the<br />

importance <strong>of</strong> which was given emphasis by Alan Leo, found no place in his system. Truly<br />

astrology has made great advances since he gave it the initial impetus that has projected it so<br />

powerfully into our modern world.<br />

It seems that Ptolemy, finding a lot <strong>of</strong> scattered truths and sundry devices for applying them,<br />

devoted his ingenuity to an effort to hook them all together into a unified system. In this it<br />

appears that in a sense he was a precursor <strong>of</strong> Freud, in that he seemed bent on reducing<br />

everything to terms <strong>of</strong> sex. <strong>of</strong> course, this may not be literally true, for his eternal harping on<br />

masculine and feminine had to do not so much with sex as with the polarity <strong>of</strong> positive and<br />

negative and the reciprocal action that presumably takes places between adjacent Signs,<br />

whereby each even-numbered Sign complements the preceding odd-numbered Sign. That he<br />

called them masculine and feminine instead <strong>of</strong> positive and negative, or active and passive,<br />

was a matter <strong>of</strong> terminology in keeping with the symbolism <strong>of</strong> his epoch. Even the positivenegative<br />

terminology is not ideal, for it still supports his concept that the even-numbered Sign<br />

is the underdog who helps the preceding odd-numbered Sign to make good on his<br />

positiveness, hence is in an unfortunate position. Nevertheless, since Fortunate and<br />

Unfortunate is a classification that exactly parallels what today we prefer to speak <strong>of</strong> as<br />

positive and negative, these and many similarly unnecessary terms that only serve to create<br />

confusion might well be discarded.<br />

There is some doubt today as in his day, as to whether this basic distinction is a valid one, for<br />

Ptolemy himself reports that many <strong>of</strong> the astrological savants <strong>of</strong> his time rejected the<br />

distinction. Nevertheless, it was essential to his thesis, so he persisted, for only by this could<br />

he justify and explain his system <strong>of</strong> essential dignities, whereby to arrive at a delineation <strong>of</strong><br />

untenanted Signs and Houses. These Signs are not wholly untenanted, for from time to time<br />

they are actuated by transits, and these concern themselves not at all with the presumed ruler


<strong>of</strong> the territory they transit - but Ptolemy knew naught about Transits.<br />

Since the Sun and Moon rose to the greatest third-dimensional elevation in North declination<br />

in Cancer and Leo, he assigned to them the Sun and Moon as Rulers. The Moon, because she<br />

was moist, was a female, so he gave her the feminine even-numbered Sign; and since the Sun<br />

was dry, hence masculine, he got the odd-numbered masculine Sign. The planets then had to<br />

have two Houses each, so they could configurate with both Sun and Moon; hence Mercury,<br />

which never gets farther away from the Sun than one Sign, he allocated to Gemini and Virgo,<br />

a feminine one for his night house, since the moist night must <strong>of</strong> course be feminine, and a<br />

dry masculine one for his day House. Venus, which never gets farther away from the Sun<br />

than two Signs, necessarily came next; followed by Mars and then Jupiter - all on the same<br />

theory. To Saturn, which was far away and hence out in the cold, was assigned the remaining<br />

two Signs - but again a moist female one for his night home and a dry masculine one for his<br />

day throne. From this arrangement came the Solar semicircle, and the Lunar - planets in<br />

Aquarius to Cancer "mounting" to the Moon in the order <strong>of</strong> the Signs, and those in Capricorn<br />

clockwise to Leo, mounting to the Sun against the order <strong>of</strong> the Signs.<br />

After that came masculine and feminine quadrants, Signs and Houses, and masculine and<br />

feminine planets, whereby any House, whether or not tenanted, could be delineated by joining<br />

them up in sundry ways through this consideration <strong>of</strong> sex.<br />

The idea that a female is moist is repugnant, and has nothing to do with planets moving in<br />

cycles. He started by classifying adjacent Signs into pairs according to sex "as the male is<br />

coupled with the female" - yet throughout his entire application <strong>of</strong> the sex principle he<br />

reversed his logic to emphasize the unfavorable influence to which a male planet is subjected<br />

when tenanting a female area - and the reverse.<br />

It is small wonder that Wilson, a man <strong>of</strong> strong opinions but penetrating vision, said <strong>of</strong> the<br />

Ptolemy classification <strong>of</strong> planets as masculine and feminine that "it is an idle distinction, and<br />

no more founded on reason than his essential dignities." Pointing out that Placidus also<br />

differed with Ptolemy in the matter, he remarks that "this is not to be wondered at, when he<br />

differed so much in opinion with himself." Then he adds, as a sage piece <strong>of</strong> advice: "I would<br />

advise the student to give himself no trouble about the sex <strong>of</strong> the planets, but to study their<br />

influence."<br />

Ptolemy's emphasis on heat and cold, moisture and dryness, may be valid, but can only be<br />

accepted when verified by scientific demonstration. Arrived at by a loose symbolic analogy<br />

tied in with sex, they are unworthy <strong>of</strong> perpetuation in our modern terminology. Actually they<br />

mean nothing to today's astrology, for through the accumulated testimony <strong>of</strong> research,


experiment, and observation, we have learned how each planet's influence externalizes; and<br />

whether it does so because its moist nature makes it female, or the reverse, is <strong>of</strong> no<br />

consequence. Certainly we must reject any such contradictory reasoning as that which makes<br />

Jupiter beneficent because <strong>of</strong> its heat, and Mars malefic because <strong>of</strong> its excess <strong>of</strong> dryness, yet<br />

on that reasoning Mars should become beneficent when below the horizon, for there it<br />

becomes nocturnal, hence feminine.<br />

He said also that in the parts <strong>of</strong> the Earth "where the Sun's heat is most strongly felt, the<br />

inhabitants are more, disposed after his image." Perhaps that, rather than the hookworm,<br />

explains the lazy South. A fair sample <strong>of</strong> the wangling by which rulership <strong>of</strong> the Trigons were<br />

awarded, is that the west should be ruled by Mars, "who delights in West winds because they<br />

scorch the Egyptians," and that the North should be ruled by Jupiter, "who brings the fruitful<br />

showers from that quarter" - to which Wilson suggests that "it would be no bad policy were<br />

the Europeans to assign him the government <strong>of</strong> the South, which would enable him to<br />

accommodate them in a similar way." His further complaint against this jockeying for<br />

position, as described by Ptolemy, is that "Instead <strong>of</strong> considering the heavenly bodies as<br />

ponderous masses <strong>of</strong> matter operating by their sympathetic attraction on each other, they are<br />

represented as school boys always quarreling and fighting about their playthings."<br />

One need not go so far as to eliminate the entire matter <strong>of</strong> rulerships, but the Ptolemy<br />

explanations cannot well be the explanation. If the rulership system <strong>of</strong> Essential Dignities is<br />

valid, it is merely because <strong>of</strong> a discovered similarity <strong>of</strong> influence that renders one planet more<br />

congenial in a certain Sign than in any other, whence in congenial surroundings one can<br />

expect it to function more advantageously. To expand Wilson's advice: knowledge <strong>of</strong> the<br />

Signs and planets, <strong>of</strong> the aspects between them, and <strong>of</strong> the dominions <strong>of</strong> the Houses, is <strong>of</strong><br />

supreme importance. Superior to Ptolemy's sex method <strong>of</strong> arriving at the strength <strong>of</strong> aspects<br />

in different portions <strong>of</strong> the Figure, is our present method <strong>of</strong> considering first the Signs which<br />

condition the planets, then the Houses which are joined by means <strong>of</strong> the aspect. In fact, this is<br />

what Ptolemy attempted to do, with the limited knowledge at his command. His emphasis on<br />

the importance <strong>of</strong> knowledge concerning the motions <strong>of</strong> the planetary orbs, <strong>of</strong> correct placetime<br />

identification <strong>of</strong> the event for which a Figure is to be cast, and <strong>of</strong> the then concurrent<br />

configurations, "improved by an acquaintance with the nature <strong>of</strong> the bodies and their effective<br />

influences" as contributory to a proper prescience <strong>of</strong> Destiny and Disposition - is something<br />

every practicing astrologer might well take to heart. To apply his advice in the light <strong>of</strong> today's<br />

knowledge would leave us with a greatly simplified terminology, for into the discard would<br />

go a host <strong>of</strong> words for things we are now able to describe in terms that at one and the same<br />

time are simpler and more comprehensive.<br />

It is not intended to make light <strong>of</strong> the contributions <strong>of</strong> Ptolemy, for his philosophy has been a<br />

beacon through the ages, while his work as a compiler has saved to us much knowledge that<br />

might otherwise have been lost. As to the third category, as initially set forth, it is not


easonable to expect that correct explanations <strong>of</strong> and justifications for observed operations<br />

should come from a man, however brilliant, who did not know that the planets had a proper<br />

motion as they revolved about the Sun, as well as an apparent motion by virtue <strong>of</strong> the Earth's<br />

rotation; who did not know that his Primum Mobile was a mirage; and who had never been<br />

initiated into any <strong>of</strong> the mysteries that have been unveiled to us by the telescope, the<br />

microscope, the spectroscope, the X-ray and the cyclotron. The contributions he made to<br />

learning, in view <strong>of</strong> the meagre tools at his command, inspires only veneration for those<br />

scientists who lived in an age when men still had time to think. The fact that a man <strong>of</strong> his<br />

intellectual attainments found nothing fallacious in the premise that human life and destiny<br />

may be influenced by the motions and cycles <strong>of</strong> the planets, and their reflected solar<br />

radiations as transmitted to the Earth, indicates a measure <strong>of</strong> scientific open- mindedness that<br />

is somewhat conspicuous by its absence among many <strong>of</strong> today's unimaginative and<br />

materialistic-minded scientific pedants.<br />

<strong>Astrology</strong> has persisted in spite <strong>of</strong> all attempts to explain it; but in accordance with Ptolemy's<br />

sound philosophy it is every astrologer's duty to avail himself, with the utmost <strong>of</strong><br />

understanding, <strong>of</strong> all knowledge that is applicable to the science, whereby to arrive at the true<br />

and correct explanations which alone can bring the improved technic that will enhance<br />

<strong>Astrology</strong>'s value to society.<br />

Pyrois. Greek name for Mars, referring to its fiery nature.


Q<br />

Quadrantine Lunation. An ill-advised term sometimes applied to the conjunctions, squares<br />

and oppositions <strong>of</strong> the Sun and Moon.<br />

Quadrants. The four quarters <strong>of</strong> the Celestial Figure, representative <strong>of</strong> the four quarters <strong>of</strong><br />

the heavens, measured from the cusps <strong>of</strong> the four angular Houses. The oriental quadrants<br />

consist <strong>of</strong> Houses X to XII inclusive, and IV to VI inclusive. The occidental quad- rants, <strong>of</strong><br />

Houses I to Iii inclusive, and VII to IX inclusive. If applied to the Zodiac the oriental<br />

quadrants arc from Aries to Gemini and from Libra to Sagittarius inclusive, the occidental<br />

quadrants consisting <strong>of</strong> the opposite Signs. Confusion will be avoided if the term be applied<br />

only to the Houses <strong>of</strong> the geocentric Figure. v. Oriental.<br />

Quadrate, or Quartile. A 90º or Square Aspect (q.v.).<br />

Quadratures. The Moon's dichotomes (q.v.)<br />

Quadrupedal. The four-footed Signs: Aries, Taurus, Leo, Sagittarius and Capricorn, all <strong>of</strong><br />

which represent quadrupeds. Those born when these ascend were said by the ancient<br />

astrologers to have the qualities <strong>of</strong> such animals: as bold as the lion, or as lustful as the goat.<br />

Quadruplicity. The four signs which have the same quality; either cardinal, fixed or mutable.<br />

v. Signs.<br />

Quartile. A 90º, or Square aspect. (v. Aspects.)<br />

Querent. Employed in Horary astrology to indicate the one who asks the question.


Quesited. Employed in horary astrology to indicate the person or thing that is the subject <strong>of</strong><br />

an inquiry.<br />

Quincunx. An aspect <strong>of</strong> 150°, or five Signs <strong>of</strong> separation. v. Aspects.<br />

Quintile. An aspect proposed by Kepler, consisting <strong>of</strong> 72 degrees, or one-fifth <strong>of</strong> the circle.<br />

The Biquintile is 144°, or two-fifths <strong>of</strong> the circle. A Decile is 36°, or half a Quintile. It has not<br />

been universally adopted. v. Aspect.


R<br />

Radical. 1. Pertaining to the radix, or horoscope <strong>of</strong> birth. 2. In Horary astrology, a term<br />

employed to indicate a figure which can appropriately be judged in a given matter; one that is<br />

likely to give the correct answer.<br />

Radical Position. Said <strong>of</strong> a planet's position in a birth horoscope; as distinguished from the<br />

transitory or progressed position it occupies at a later date. v. Radix.<br />

Radix. 1. The radical map: the horoscope <strong>of</strong> birth, the root from which everything is judged.<br />

2. The radical or birth positions <strong>of</strong> the planets, as distinguished from their progressed or<br />

directed positions. Progressed aspects can never entirely contradict or negate a radical aspect;<br />

but must be interpreted only as modifying or mitigating the influences shown in the Radix.<br />

Radix System. v. Directions.<br />

Rahu. The Sanskrit name for the Dragon's Head - the Moon's North node. In Hindu<br />

mythology Rahu is a Daitya (demon) who possessed an appendage like a dragon's tail, and<br />

made himself immortal by stealing from the gods some Amrita - elixir <strong>of</strong> divine life - which<br />

they obtained by churning an ocean <strong>of</strong> milk. Unable to deprive him <strong>of</strong> his immortality,<br />

Vishnu exiled him from Earth and made <strong>of</strong> him the constellation Draco: his head called Rahu,<br />

and tail Ketu - astronomically speaking, the Moon's ascending and descending nodes. Using<br />

his appendage as a weapon, he has ever since waged a destructive war on the denouncers <strong>of</strong><br />

his robbery, the Sun and the Moon, which he swallows during the eclipse. The fable is<br />

presumed to have a mystic or occult meaning. (v. Nodes, Moon's.)<br />

Rapt Motion. v. Motion.<br />

Rapt Parallel. Two bodies, which by Rapt motion are carried to a point where they are<br />

equidistant from and on opposite sides <strong>of</strong> the meridian or the horizon, are said to be in Rapt


Parallel. (v. Aspects.)<br />

Rays, Under the. In astrology a planet is "under the rays" <strong>of</strong> another when it is within orbs <strong>of</strong><br />

an aspect. Rarely used by modern authorities.<br />

Reception. (1) A planet posited in a sign not its own, is said to be received by the Ruler <strong>of</strong><br />

that sign, as if one were visitor and the other host. (2) The condition in which a planet is<br />

receiving an aspect from some faster-moving planet.<br />

Reception, Mutual. When two planets are in each other's sign or exaltation.<br />

Recessional Directions. v. Directions.<br />

Rectification. The process <strong>of</strong> verification or correction <strong>of</strong> the birth moment or ascendant<br />

degree <strong>of</strong> the map, by reference to known events or characteristics pertaining to the native.<br />

This may be necessitated by the inaccuracy <strong>of</strong> time-pieces; the carelessness <strong>of</strong> those whose<br />

business it should be to make a careful record <strong>of</strong> the correct moment <strong>of</strong> birth; or it may<br />

consist <strong>of</strong> a hypothetical determination <strong>of</strong> a birth-hour wholly unknown to the native. The<br />

entire subject is a matter <strong>of</strong> controversy. Some contend that it is unscientific to prove a thesis<br />

by altering the premise to fit the conclusion. Among numerous methods are: (1) the Prenatal<br />

Epoch, the Arc <strong>of</strong> the Moon's travel from its birth position to the point where it forms its first<br />

aspect, converted into time and compared with the circumstances which attended, is<br />

presumed to afford an indication <strong>of</strong> the Native's exact age, whereby to rectify the degree <strong>of</strong><br />

the Ascendant; (2) comparisons between the house positions <strong>of</strong> the planets, and the Native's<br />

circumstances and disposition; and (3) the computing <strong>of</strong> the directions attending the first<br />

accident or illness, the death <strong>of</strong> a parent, the conferring <strong>of</strong> an honor, marriage, the birth <strong>of</strong> a<br />

child.<br />

Argol and Morinus used a method <strong>of</strong> rectification by directions timed to an important event.<br />

Hermes observed a certain relationship between the place <strong>of</strong> the Moon at birth and the<br />

Ascendant at conception, and vice versa, out <strong>of</strong> which developed the Prenatal Epoch, as<br />

advanced by E. H. Bailey in the 'Prenatal Epoch" and Sepharial in "The Solar Epoch."<br />

Various other methods have been advanced but none has received universal acceptance.<br />

Recurrence Cycles. Periods <strong>of</strong> time in which a conjunction <strong>of</strong> any two given planets will<br />

recur in approximately the same degree <strong>of</strong> the zodiac. These are <strong>of</strong> value, not only in the


study <strong>of</strong> Cycles (q.v.) but as a means <strong>of</strong> erecting a chart for remote periods for which<br />

Ephemerides are unavailable. A fairly accurate list <strong>of</strong> recurrence cycles, follows:<br />

................................Number <strong>of</strong>...Tropical<br />

Planets.................Order..Conjunctions..Years<br />

Moon-Mercury..............1..........74..........8<br />

Moon-Venus................1..........94..........8<br />

Moon-Mars.................1.........411.........32<br />

..........................2........5242........410<br />

Moon-Jupiter..............2........3467........261<br />

Moon-Saturn...............2........4715........353<br />

Moon-Uranus...............1........1074.........84<br />

Moon-Neptune..............1........2149........168<br />

Moon-Pluto................1........6562........494<br />

Mercury-Venus.............2.........545........243<br />

Mercury-Mars..............1.........276.........79<br />

Mercury-Jupiter...........2.........827........474<br />

Mercury-Saturn............1.........102.........59<br />

Mercury-Uranus............1.........146.........85<br />

Mercury-Neptune...........1.........682........165<br />

Mercury-Pluto.............2........2553.......1486<br />

Venus-Mars................1..........37.........32<br />

..........................2........1279.......1215<br />

Venus-Jupiter.............1..........37.........24<br />

..........................2.........749........486<br />

Venus-Saturn..............2.........208........235<br />

Venus-Uranus..............2.........221........251<br />

Venus-Neptune.............2.........443........494


Venus-Pluto...............1.........310........494<br />

Mars-Jupiter..............2.........106........237<br />

Mars-Saturn...............2.........228........442<br />

Mars-Uranus...............1.........131........252<br />

Mars-Neptune..............1.........174........331<br />

Mars-Pluto................2.........888.......1734<br />

Jupiter-Saturn$...........1...........3.........59.6<br />

..........................2..........40........794.4<br />

Jupiter-Uranus............1...........6.........83<br />

..........................2..........97.......1340<br />

Jupiter-Neptune...........1..........13........166<br />

..........................2..........64........818<br />

Jupiter-Pluto.............1..........20........249<br />

..........................2..........59........735<br />

Saturn-Uranus$............1...........2.........90.7<br />

..........................2..........24.......1088.7<br />

Saturn-Neptune............1..........23........824<br />

..........................2..........41.......1471<br />

Saturn-Pluto..............1#.........25........736<br />

..........................1*.........37.......1237s.y.<br />

Uranus-Neptune$...........1...........1........171.4<br />

..........................2..........21.......3599.4<br />

Uranus-Pluto$.............1...........2........254.3<br />

..........................2..........27.......3432.8<br />

Neptune-Pluto$............1...........1........492.3<br />

..........................2.........147.....72,372.3


# In the zodiac <strong>of</strong> precession. * In the fixed zodiac. $ More detailed data concerning these<br />

cycles are appended to the discussion undcr Cycles.<br />

Refranation. A term used in Horary <strong>Astrology</strong> when one <strong>of</strong> two planets applying to an aspect<br />

turns retrograde before the aspect is complete. It is taken as an indication that the matter<br />

under negotiation will not be brought to a successful conclusion.<br />

Relative Houses. v. Houses.<br />

Retrograde. The term applied to an apparent backward motion in the Zodiac <strong>of</strong> certain<br />

planets when decreasing in longitude as viewed from the Earth. It can be compared to the<br />

effect <strong>of</strong> a slow-moving train as viewed from another train traveling parallel to it but at a<br />

more rapid rate, wherein the slower train appears to be moving backwards. However, in the<br />

case <strong>of</strong> the celestial bodies it is not a matter <strong>of</strong> their actual speed or travel, but <strong>of</strong> the rate at<br />

which they change their angular relationship.<br />

Retrograde planets in a birth map were anciently said to be weak or debilitated, but a more<br />

logical interpretation would seem to indicate that the influence is rendered stronger, which in<br />

the case <strong>of</strong> a malefic planet is definitely unfortunate. That it continues to retrograde for a<br />

period after birth might detract from its capacity to incite progress, but if so the extent <strong>of</strong><br />

retardation must be judged from its relative nearness to its second station.<br />

It is averred by some astrologers that a planet in retrograde motion partakes <strong>of</strong> the nature <strong>of</strong><br />

the Mars end <strong>of</strong> the spectrum. This hardly appears a safe generalization, for according to the<br />

laws <strong>of</strong> spectroscopy a planet moving away from us - the distance between it and the Earth<br />

increasing - produces a slight shift <strong>of</strong> frequences toward the red end <strong>of</strong> the spectrum, and with<br />

diminishing distance a relative shift towards the red end begins immediately after the<br />

opposition <strong>of</strong> a major planet to the Sun, and continues until just before the conjunction; and<br />

that it can hardly be said to apply at all to a minor planet.<br />

It would appear that consideration <strong>of</strong> this factor involves the direction <strong>of</strong> the planet's motion,<br />

whether toward or away from the Earth, rather than the character <strong>of</strong> the motion as either<br />

direct or retrograde. In fact it appears to have bearing on the doctrine <strong>of</strong> orientality. This<br />

Doppler displacement has been noted in observations <strong>of</strong> Venus, which indicated that a<br />

differentiation <strong>of</strong> influence should be studied as between Venus when in motion away from<br />

the Earth, and when moving toward it.


To be able to visualize and thus thoroughly understand the phenomenon <strong>of</strong> retrograde motion<br />

it is advisable to study the cycles <strong>of</strong> two groups <strong>of</strong> planets: the minor planets, those between<br />

the Earth and the Sun; and the major planets, those whose orbits lie outside that <strong>of</strong> the Earth.<br />

Analyzing the cycle <strong>of</strong> Mercury, as typical <strong>of</strong> the orbits <strong>of</strong> the minor planets, shows this<br />

succession <strong>of</strong> phenomena:<br />

Superior conjunction, when it passes on the far side <strong>of</strong> the Sun in direct motion, at which<br />

time it is invisible. Since thereafter it rises after the Sun and remains invisible during the<br />

daylight hours, it becomes visible only after the Sun has set in the west: the Evening Star.<br />

About fifteen days after the Superior conjunction it is at its smallest, a small circular orb.<br />

Greatest Elongation East: Some six months later it reaches the point <strong>of</strong> the greatest distance<br />

ahead <strong>of</strong> the Sun in its counterclockwise direct motion in orbit, hence East. At this time it<br />

passes out <strong>of</strong> its gibbous phase, showing only half <strong>of</strong> its surface illuminated, yet seemingly<br />

larger and brighter because it comes closer to the Earth.<br />

Enters Retrograde Arc: Some two weeks later it enters the arc over which it will shortly<br />

retrograde.<br />

Maximum Brilliance as Evening Star: Even though reduced to a crescent <strong>of</strong> illumination it<br />

appears still larger, and with its elevation it remains longer above the horizon and is at its<br />

greatest brilliance.<br />

First Station: Another two weeks and it becomes stationary, in preparation for retrograde (S.<br />

R.) motion. In another two weeks, about six days before the Inferior conjunction, it becomes<br />

a slender crescent.<br />

Inferior Conjunction, when it passes in retrograde between the Earth and the Sun and is lost<br />

from sight in the Sun's rays. This conjunction is shorter in duration. They separate faster<br />

because Mercury's motion is opposite to the apparent motion <strong>of</strong> the Sun. In another five days<br />

it again becomes visible on the other side <strong>of</strong> the Sun, the West, when as the Morning Star it<br />

appears before sunrise as a slender crescent, but turned in the opposite direction.


Second Station: Another six days and it again becomes stationary, in preparation to resume<br />

its direct, or re-direct motion.<br />

Maximum Brilliance as Morning Star: Some fifteen days later it is reduced to a broad<br />

crescent and is again at its brightest, now as a morning star.<br />

Emerges from Retrograde Arc: As it advances beyond the degree <strong>of</strong> its First Station it leaves<br />

the retrograde arc and enters territory over which it will not retrograde during this cycle.<br />

Greatest Elongation West: Although no longer in retrograde it has not yet accelerated to the<br />

extent that it equals the Sun's motion, hence it continues to increase behind the Sun in<br />

elongation and elevation for some ten or twelve days to the point <strong>of</strong> greatest elevation West<br />

just before it commences its gibbous phase.<br />

Smallest Phase: Some seven months later, about fifteen days before the superior conjunction,<br />

it has decreased in visible size until it appears as a small but fully illuminated disc <strong>of</strong> less than<br />

one-third the diameter it had at its brightest phase. Then comes the next superior conjunction<br />

and invisibility, completing one cycle from one superior conjunction to the next.<br />

Venus's motion is entirely similar, although the intervals are longer. Where the Mercury<br />

sidereal period is approx. 88 d. and its synodic period is 116 d. the Venus orbit <strong>of</strong> 225 days<br />

has a synodic period <strong>of</strong> 584 days.<br />

The cycle <strong>of</strong> the major planets is not greatly different, except that at the opposition, the Sun<br />

and the planet arc on opposite sides <strong>of</strong> the Earth. Figure 2, a comparative illustration <strong>of</strong> the<br />

motion <strong>of</strong> Venus as an inside planet and Mars as an outside planet, in reference to the motion<br />

<strong>of</strong> the Earth, facilitates a ready understanding <strong>of</strong> the relationship <strong>of</strong> the orbits which produces<br />

the phenomenon known as retrograde motion.<br />

While the Inferior Conjunctions with a minor planet, and the oppositions to a major planet<br />

always occur during the retrograde; the similarity ceases when gravitation is considered,<br />

since at the opposition <strong>of</strong> the major planet the Earth is in between, hence the planet and the<br />

Sun are exercising a gravitational pull upon the Earth from opposite sides; while at both<br />

conjunctions <strong>of</strong> a minor planet the gravitational pull from the Sun and the planet are always in<br />

the same direction.


It is generally considered that a transiting planet is more likely to develop its negative<br />

qualities when it is in retrograde. That it is turning back for a recheck <strong>of</strong> ground already<br />

covered need not necessarily be bad, except for the fact that the future is held in abeyance.<br />

Some people look upon any delay as a tragedy, but the real difference has to do with whose<br />

neck is in the noose when the postponement <strong>of</strong> execution is decreed. In some cases it may<br />

mean only a temporary delay that is compensated for when the planet resumes its direct<br />

motion.<br />

This proximity <strong>of</strong> Mars to the Earth may be one <strong>of</strong> the most important <strong>of</strong> considerations,<br />

since it considerably augments the strength <strong>of</strong> its reception - what the radio engineer calls<br />

signal strength. Wilson speaks <strong>of</strong> Mars Retrograde as Mars perigee, and attributes to it a wave<br />

<strong>of</strong> robberies, vicious murders and calamities. At the Sun-Mars opposition <strong>of</strong> August 1924<br />

Mars was closer to the Earth than it had been for 800 years.<br />

It should be found, however, that the period <strong>of</strong> slower motion and <strong>of</strong> increasing intensity<br />

when the transiting planet is approaching its First Station, and <strong>of</strong> slower but accelerating<br />

motion after it passes its Second Station, are important arcs, because any birth planet which<br />

falls within the arc over which the transiting planet will retrograde will receive three separate<br />

and successive accents, <strong>of</strong> the combined nature <strong>of</strong> the radical and the transiting planet.<br />

When Mars in transit retrogrades over a birth Saturn position, it means that this is already the<br />

second transit <strong>of</strong> Mars over the birth Saturn position, and that when it resumes Redirect<br />

motion there will occur a third contact. If a contact can be expected to crystalize into an<br />

event, then three contacts can mean three events. Even if one resists the temptations, three are<br />

certainly worse than one - particularly three slow ones that linger and thus burn more deeply.<br />

There is the further and important consideration <strong>of</strong> declination to be taken into account, and a<br />

parallel <strong>of</strong> Latitude reinforcing the first or third contact may render one <strong>of</strong> them more<br />

effective even than the retrograde contact. Thus it would appear that the important<br />

differentiation <strong>of</strong> a transiting planet's influence requires the dividing <strong>of</strong> its apparent orbit into<br />

two arcs: that over which the planet will traverse but once, and that which it will traverse<br />

three times in one cycle. These two arcs might be termed the Arc <strong>of</strong> Advance, and the Arc <strong>of</strong><br />

Retrograde. This distinction emphasizes the fact that it is not merely the slow motion <strong>of</strong> the<br />

Retrograde which is involved, or the matter <strong>of</strong> replacing steps over territory previously<br />

traversed, but that there will be three separate contacts with each degree within the Arc <strong>of</strong><br />

Retrograde, as compared to one brief contact with each degree within the Arc <strong>of</strong> Advance.<br />

The Arc <strong>of</strong> Retrograde is thus marked by four points: (a) the Pre-First-Station point at which<br />

the arc begins, when it first passes the degree which later marks the Second Station; (b) the


First Station, where the motion turns Retrograde; (c) the Second Station, where the motion<br />

turns direct; and (d) the Post-Second-Station point, where the arc ends, marked by the passing<br />

<strong>of</strong> the degree <strong>of</strong> the First Station.<br />

A further consideration is in the fact that with the major planets the opposition to the Sun<br />

occurs always in the middle <strong>of</strong> the Arc <strong>of</strong> Retrograde, while the conjunction occurs in the<br />

middle <strong>of</strong> the Arc <strong>of</strong> Advance. Also, that at the opposition the Earth is nearer to the planet, by<br />

the length <strong>of</strong> the diameter <strong>of</strong> its own orbit. This is for the reason that at any planet's<br />

opposition to the Sun, the Earth is between that planet and the Sun: while at the conjunction<br />

the Earth is on the far side <strong>of</strong> the Sun opposite the planet.<br />

In the case <strong>of</strong> the minor planets, the Earth never passes between them and the Sun, hence they<br />

never oppose the Sun. However, the Superior conjunction which occurs when the earth and<br />

the planet are on opposite sides <strong>of</strong> the Sun, falls in the middle <strong>of</strong> the Arc <strong>of</strong> Advance, and the<br />

Inferior Conjunction, when the planet passes between the Earth and the Sun, is midway in the<br />

Arc <strong>of</strong> Retrograde.<br />

Modern students take these various factors into consideration in analyzing the influence <strong>of</strong> a<br />

transiting planet in different portions <strong>of</strong> its orbit, and in different relationships to the position<br />

<strong>of</strong> the Earth in its orbit.<br />

By way <strong>of</strong> illustrating the Retrograde Arc, the data on two cycles <strong>of</strong> Mars is given:<br />

..Enters Arc.........1945....10-3...14° 6'<br />

Cancer..|..1947....11-3......18º 6' Leo<br />

..First Station SR...1947....12-5....3°14'<br />

Leo.....|..1948.....1-9.......7°36' Virgo<br />

..Second Station SD..1946.....2-22..14°06'<br />

Cancer..|...........3-30.....18°06' Leo<br />

..Leaves Arc..................4-30...3°14'<br />

Leo.....|...........6-5.......7º36' Virgo<br />

Retrograde Application. Said <strong>of</strong> a planet which during and by virtue <strong>of</strong> its retrograde<br />

motion is applying to an aspect with another planet; or <strong>of</strong> two planets, both in retrograde<br />

motion, which nevertheless are applying to an aspect to each other.


Revolution. Orbital Revolution. (1) Loosely applied to any- thing that describes a circle, or<br />

pursues an orbit, in contradistinction to one which rotates upon an axis. (2) In connection<br />

with Directions (q.v.), the return <strong>of</strong> Sun, Moon, or any planet to its radical place. Revolution,<br />

Solar. v. Solar Revolution.<br />

Revolutionary Additives. v. Solar Revolution.<br />

Right Ascension. Distance measured along the celestial equator, Eastward from the point <strong>of</strong><br />

the Spring Equinox; or, as sometimes described, distance along the circle <strong>of</strong> declination. v.<br />

Celestial Sphere.<br />

Right Distance. That from one point to any other, in terms <strong>of</strong> Right Ascension.<br />

Right Sphere. One in which all equatorial parallels are at right angles to the horizon: a<br />

sphere that has the equator for prime vertical, and the poles for horizon. Days and nights<br />

would always be <strong>of</strong> equal duration. Any point on the equator has a zenith in a right Sphere.<br />

Rising Sign. The Sign or the subdivision <strong>of</strong> the Sign which was rising on the eastern horizon<br />

at the moment <strong>of</strong> birth, is deemed to exercise a strong influence upon the personality and<br />

physical appearance <strong>of</strong> the native. This is subject to modification by virtue <strong>of</strong> concurrent<br />

aspects. The placement <strong>of</strong> the Lord <strong>of</strong> the Ascendant, <strong>of</strong> the Moon, or <strong>of</strong> the planet aspecting<br />

the ascending degree, are also deemed to accent the particular subdivision <strong>of</strong> the Rising Sun<br />

in which the ascending degree falls. Interpretations by numerous authorities are available by<br />

Signs, by Decans and by demi-Decans - both incorrectly termed Faces by some authorities. In<br />

applying any <strong>of</strong> the interpretations attached to a Rising Sign it should be remembered that the<br />

presence <strong>of</strong> a planet in the Ascendant will always modify the influence <strong>of</strong> the Sign itself. v.<br />

Sidereal Time.<br />

Rising Time <strong>of</strong> a Planet, How to Approximate the. In the Ephemeris note the sidereal time<br />

for the day. If it is for 0h or midnight instead <strong>of</strong> 12h or noon, add 12 hours. Also note the<br />

degree position <strong>of</strong> the planet. In a Table <strong>of</strong> Houses for your latitude, find the sidereal time<br />

that corresponds to the degree position. The time difference between the S.T. <strong>of</strong> the planet's<br />

position and the S.T. noon position for the day, will be the elapsed time before or after noon<br />

that the planet will rise. For example, on Jan. 1, 1940, the Sun was in 9° Capricorn. The S. T.<br />

<strong>of</strong> 6h 38m at 24h Standard Time, becames S.T. at noon, 18h 38m. In Lat. 40°, a 9° Capricorn


Ascendant corresponds with S.T. 14h 6m. The difference is 4h 32m before noon, or 7h 28m<br />

local civil or mean time - which varies by only a few minutes from the sunrise time given in<br />

the almanac. This local mean time should be further corrected to Standard Time by 4m per<br />

degree to the nearest Standard meridian. The rising time <strong>of</strong> any planet can be determined by<br />

the same method. v. Table <strong>of</strong> Houses.<br />

The following formula can also be employed:<br />

From Ephemeris take:<br />

...(1) Sidereal Time on MC at Midnight <strong>of</strong> desired day.<br />

...(2) Add or subtract 12 = ST at Noon.<br />

...(3) Degree occupied by Sun on the same day.<br />

From Table <strong>of</strong> Houses for desired Latitude, locate in Ascendant<br />

column the degree occupied by the Sun, and take from the first<br />

column (4) the equivalent ST.<br />

Then: (4) - (1) = the arc from Noon to Sunrise, stated in<br />

hours;<br />

..................hence the approximate time <strong>of</strong> Sunrise;<br />

......(2) - (4) = approximate hour <strong>of</strong> Sunset.<br />

Example: For Dec. 17, 1946 at Lat. 40° N<br />

...(1) ST at Midnight, 5h 40m + 12 = (2) ST at Noon, 17h 40m<br />

...(3) Long. 24°26'<br />

...(4) Equivalent S.T. 13h 2m<br />

.........Sunrise..............Sunset


.......(4) 13h 2m..........(2) 17h 40m<br />

.... - (1) 5h 40m....... - (4) 13h 2m<br />

...........7h 22m AM............4h 38m PM<br />

Rice gives 7h 16m AM and 4h 13m PM.<br />

To find the approximate time <strong>of</strong> rising and setting <strong>of</strong> Venus on that day:<br />

From Ephemeris take Venus Long., 20°10'<br />

From Table <strong>of</strong> Houses take (5) the equivalent S.T....14h 46m<br />

.....Subtract (4) Sun's equivalent S.T..............13h 2m<br />

.....................................................1h 44m<br />

Since Capricorn rises after Sagittarius:<br />

Venus rises 1h 44m after Sunrise, or 9h 6m AM; and sets 1h 44m<br />

after Sunset; or 6h 22m PM.<br />

The same process will yield the rising and setting time <strong>of</strong> any planet.<br />

Rotation. Preferably confined to the motion <strong>of</strong> a spherical body upon an axis, in<br />

contradistinction to its orbital revolution about another body. A more precise terminology<br />

would employ the compound forms: axial rotation, and orbital revolution.<br />

Royal Stars. v. Watchers.<br />

Ruler. This rather over-worked and at times loosely-applied term is principally concerned<br />

with a schematic arrangement <strong>of</strong> the Signs, whereby certain planets are deemed to have<br />

special potency or congeniality in a certain sign or signs. The entire subject <strong>of</strong> rulership is<br />

involved in much controversy, particularly since the modern discovery <strong>of</strong> additional planets


for which there is no place in the ancient scheme <strong>of</strong> rulerships.<br />

This ancient scheme was based on the reasoning that since Leo is deemed the most regal <strong>of</strong><br />

the signs, the Sun must naturally be its ruler. Similarly Cancer, as the most maternal <strong>of</strong> signs,<br />

should be ruled by the Moon. The planets, beginning with Mercury and moving outward from<br />

the Sun, were then ascribed to the next adjacent pairs: Mercury, to Gemini and Virgo; Venus,<br />

to Taurus and Libra; Mars, to Aries and Scorpio; Jupiter, to Sagittarius and Pisces; and<br />

Saturn, to Capricorn and Aquarius. A planet in a sign <strong>of</strong> which it is the Ruler is said to be in<br />

its own sign. In the case <strong>of</strong> the dual rulerships, the Positive sign is its "day home" and the<br />

Negative sign its "night home." The use <strong>of</strong> "day house" is unfortunate in that "house" is a<br />

subdivision <strong>of</strong> a 24-hour orbit, while the sign over which the planet is presumed to rule is a<br />

subdivision <strong>of</strong> a 365-day orbit.<br />

Many modern authorities have broken down this scheme by ascribing Uranus to the rulership<br />

or co-rulership <strong>of</strong> Aquarius, Neptune to Pisces, and Pluto variously to Aries or Scorpio.<br />

Others deem these distant planets to represent a second octave, indicating higher concepts,<br />

and conferring greater possibilities upon those sufficiently developed to be able to handle a<br />

high-tension current, but threatening catastrophe to elemental and undisciplined types. On<br />

this theory, Uranus would be the super-ruler <strong>of</strong> Gemini and Virgo; Neptune <strong>of</strong> Taurus and<br />

Libra; and Pluto <strong>of</strong> Aries and Scorpio - leaving the second octave planets <strong>of</strong> Jupiter and<br />

Saturn yet to be discovered.<br />

The use <strong>of</strong> "ruler" in connection with the Houses, is confusing, and the rule generally<br />

recommended is: "Lord <strong>of</strong> a House; Ruler <strong>of</strong> a Sign." As indicating anatomical and<br />

geographical areas it is more precise to say "has dominion over" than to say "ruled by."<br />

The Lord <strong>of</strong> a House is deemed to be the Ruler <strong>of</strong> the Sign that occupies the cusp. The Lord<br />

<strong>of</strong> the Nativity, or as <strong>of</strong>ten termed the Ruler <strong>of</strong> the Horoscope, is variously the most strongly<br />

placed planet in the map, especially that planet which is in the First House and close to the<br />

ascending degree. Lacking a planet so placed, the Ruler <strong>of</strong> the ascending sign is the Lord <strong>of</strong><br />

the Nativity.<br />

It is presumed by some that the Arabians employed a system <strong>of</strong> House rulerships which<br />

consists <strong>of</strong> the planets arranged in converse order: the Sun as Lord <strong>of</strong> the First House; Moon,<br />

<strong>of</strong> the Twelfth; Mercury, the Eleventh; Venus, the Tenth; Mars, the Ninth; Jupiter, the Eighth;<br />

Saturn, the Seventh; Uranus, the Sixth; Neptune, the Fifth; Pluto, the Fourth; with three as yet<br />

undiscovered planets for the remaining Houses.


The commonly observed rules for determining the Lord <strong>of</strong> the Nativity are: (1) If the Lord <strong>of</strong><br />

the Ascendant is poorly aspected and in an uncongenial sign, a more elevated planet should<br />

be considered, if there be such. (2) If the Lord <strong>of</strong> the Ascendant is strongly placed and well<br />

aspected, but there is another planet which by position and aspects is deemed <strong>of</strong> equal power,<br />

both planets may be considered as co-rulers in a dual Lordship. Some deem that with an<br />

Aquarian Ascendant, Saturn and Uranus are co-rulers <strong>of</strong> the map; and that a Piscean<br />

Ascendant makes Jupiter and Neptune co-rulers - because these are major planets and<br />

exceedingly strong. (3) If the choice is between two planets <strong>of</strong> which one is more afflicted<br />

than the other, the afflicted planet is to be selected - in that unfavorable aspects are positive<br />

and favorable aspects negative. (4) If the Lord <strong>of</strong> the Ascendant is weak, the Ruler <strong>of</strong> the Sun<br />

sign may be the Lord <strong>of</strong> the Nativity, if it is in powerful aspect to the Sun and Moon. (5)<br />

Either Sun or Moon may be the Lord <strong>of</strong> the Nativity if strongly placed and in the sign <strong>of</strong> its<br />

Rulership or Exaltation. (6) An Exalted planet is generally deemed to be a co-ruler. (7) The<br />

Ruler <strong>of</strong> an intercepted sign in the First House is generally accepted as a co-ruler - after such<br />

time as by progression the cusp will have advanced into the intercepted sign. (8) Accidental<br />

Dignities are deemed to outweigh Essential Dignities, especially where a planet occupies the<br />

Tenth House.<br />

Conditions affecting the Ruler <strong>of</strong> the Sign on the cusp <strong>of</strong> a House, or <strong>of</strong> the Sign intercepting<br />

a House, are <strong>of</strong> secondary importance to the influence <strong>of</strong> a planet actually posited in the<br />

House. However, the considerations affecting the Ruler are consulted for testimony<br />

concerning a House in which no planet is posited, on the principle that the planet's dignity<br />

with reference to a house on the cusp <strong>of</strong> which its sign appears, persists even though its owner<br />

may be absent. v. Dignities.<br />

Rulership, Geographical. For the interpreting <strong>of</strong> Horary figures, certain countries and cities<br />

are said to be under the rulership <strong>of</strong> different signs. The following list is from Alan Leo, a<br />

British authority:<br />

Sign Rulership <strong>of</strong> Countries<br />

ARIES: Britain, Denmark, Galitia, Germany, Lithuania, Lower Poland, Palestine, Syria.<br />

TAURUS: Azerbaijan, Asia Minor, Caucasus, Georgia, Holland, Ire- land, Mozendaran,<br />

Persia, Poland, White Russia.<br />

GEMINI: Armenia, Belgium, Brabant, Egypt (Lower), England (West), Flanders, Lombardy,<br />

Sardinia, Tripoli, United States.<br />

CANCER: Africa (North and West), Holland, Scotland, Zealand.


LEO: Alps, Bohemia, Cappadocia, Chaldea, France, Italy, Sicily, Coast <strong>of</strong> Sidon, and Tyre.<br />

VIRGO: Assyria, Babylon, Candia, Corinth, Crete, Croatia, Mesopotamia, Morea, Silesia<br />

(Lower), Switzerland, Thessaly, Turkey.<br />

LIBRA: Argentina, Austria, China, Egypt, Japan, Livonia, Savoy, Thibet, Burma.<br />

SCORPIO: Algeria, Barbary, Bavaria, Catatonia, Fez, Judea, Jutland, Morocco, Norway.<br />

SAGITTARIUS: Arabia, Cape Finisterre, Dalmatia, France, Hungary, Italy, Moravia,<br />

Provence, Spain, Slavonia, Tuscany.<br />

CAPRICORN: Bosnia, Bulgaria, Hesse, India, Illyria, Khorassan, Lithuania, Macedonia,<br />

Mexico, Morea, Mecklenburg, Punjab, Thrace, Styria, Saxony.<br />

AQUARIUS: Arabia, Abyssinia, Circassia, Lithuania, Lower Sweden, Prussia, Poland,<br />

Piedmont, Russia, Tartary, Westphalia.<br />

PISCES: Asia (Southern), Africa (North), Sahara Desert, Calabria, Egypt, Galicia (Spain),<br />

Nubia, Normandy, Portugal.<br />

Sign Rulership <strong>of</strong> Cities<br />

ARIES: Brunswick, Capua, Cracow, Florence, Leicester, Marseilles, Naples, Padua,<br />

Saragossa, Utrecht.<br />

TAURUS: Dublin, Franconia, Leipsic, Mantua, Palermo, Parma.<br />

GEMINI: Cordova, London, Louvain, Mentz, Nuremburg, Versailles.<br />

CANCER: Amsterdam, Berne, Cadiz, Constantinople, Genoa, Lubeck, Manchester, Milan,<br />

St. Andrews, Stockholm, Tunis, Venice, York.<br />

LEO: Bath, Bolton-le-Moors, Bombay, Bristol, Damascus, Portsmouth, Prague, Ravenna,<br />

Rome, Taunton.<br />

VIRGO: Basle, Bagdad, Cheltenham, Heidelburg, Jerusalem, Lyons, Navarre, Padua, Paris,<br />

Reading.<br />

LIBRA: Antwerp, Charlestown, Frankford, Fribourg, Lisbon, Speyer, Plasencia, Vienna.<br />

SCORPIO: Frankfort on the Oder, Ghent, Liverpool, and Messina. SAGITTARIUS:<br />

Avignon, Buda, Cologne, Narbonne, Naples, Sheffield.<br />

CAPRICORN: Brussels, Constance, Oxford, Port Said.<br />

AQUARIUS: Bremen, Hamburg, Ingoldstadt, Salsburg, Trent.


PISCES: Alexandria, Compostela, Ratisbon, Seville, Tiverton, Worms.<br />

Rulership <strong>of</strong> American Cities. Opinion concerning the rulership <strong>of</strong> cities in the United States<br />

is not always unanimous. The following rulerships are taken from various sources. Those<br />

marked by an asterisk are deemed slightly conjectural by one American writer, Charles Bates,<br />

who has devoted considerable research to the subject.<br />

.......................Ascendant....Sun<br />

...Baltimore, Md.......Scorpio*<br />

...Boston..............Capricorn*...Virgo<br />

...Chicago.............Libra........Leo<br />

...Cleveland...........Scorpio*.....Pisces*<br />

...Detroit.............Leo..........Leo<br />

...Los Angeles.........Libra........Virgo<br />

...Miami...............Libra........Leo<br />

...New Orleans.........Scorpio*<br />

...New York............Cancer.......Taurus<br />

...Philadelphia........Virgo*.......Cancer<br />

...St. Louis...........Taurus.......Aquarius<br />

...San Francisco.......Scorpio#<br />

...Toledo..............Sagittarius*<br />

...Washington, D.C.....Scorpio......Virgo<br />

*Slightly conjectural. #Others say Gemini or Leo.<br />

Ruminant Signs. Aries, Taurus, Capricorn. v. Signs.


Sagittarius. The ninth sign <strong>of</strong> the zodiac. v. Signs.<br />

S<br />

Saros. (1) A Chaldean and Babylonian interpretation <strong>of</strong> a cycle <strong>of</strong> 60 days as 60 years. (2) 60 sixties, or 3,600.<br />

(3) A lunar cycle <strong>of</strong> 6,585.32 days - 223 lunations; or 18 years, 11 1/3 days. In this period the centers <strong>of</strong> Sun<br />

and Moon return so nearly to the same relative places that the eclipses <strong>of</strong> the next period recur in approximately<br />

the same sequence - but with their zone <strong>of</strong> visibility shifted 120° to the Westward. (v. Eclipses.)<br />

Because the Node recedes 19.5 a year, the Sun meets the same Node in 346.62 days - the eclipse year. As this<br />

does not coincide with the Lunar periods, the Sun moves past the node a degree a day for as many days as it<br />

takes for the Moon to reach a conjunction or opposition. Thus either a Solar or Lunar Eclipse may occur before<br />

or after the Sun reaches the Node, or both before and after. If the Lunation occurs within 2 or 3 days before or<br />

after the Sun reaches the Node there may be no accompanying Lunar Eclipse, as on Dec. 3, 1918 and May 29,<br />

1919 (Saros Series 11).<br />

If the Lunation or Full Moon occurs from 4 to 9 days before the Sun reaches the Node, there will be a Lunar<br />

Eclipse followed by a Solar Eclipse, or the reverse. If the Lunation occurs from 10 to 12 days before the Sun<br />

reaches the Node there may be a series <strong>of</strong> three Eclipses: a Solar before the Node, a Lunar at the Node, and<br />

another Solar when the Sun has passed beyond the Node. Associated with this are certain values:<br />

......................................................Days<br />

...242 returns <strong>of</strong> the Moon to a particular Node.......6585.36<br />

....19 returns <strong>of</strong> the Sun to the same Node............6585.78<br />

...233 Synodic months.................................6585.32<br />

Saturn chasing the Moon. This is one <strong>of</strong> the most powerful <strong>of</strong> Saturnian conditions. Since the progressed<br />

Moon takes twenty-eight and Saturn thirty years to complete the circle, the two may in rare cases,<br />

approximately coincide. An affliction <strong>of</strong> the Moon by Saturn is <strong>of</strong> itself one <strong>of</strong> the most unfortunate <strong>of</strong> aspects;<br />

for when the aspect is close and the progressing Moon moves at about the same rate as Saturn, a transit <strong>of</strong><br />

Saturn to the Moon can persist indefinitely - <strong>of</strong>ten for a lifetime: thus resulting in a double affliction. However,<br />

the condition can occur only where the Moon at birth is in conjunction, square or opposition to Saturn.<br />

Saturnine. One <strong>of</strong> a dour disposition - a meaning borrowed wholly from <strong>Astrology</strong>, which defines it as one<br />

who has a strong Saturn accent.


Saturnalia. The Roman festival <strong>of</strong> Saturn which annually on Dec. 17 began a week <strong>of</strong> feasting.<br />

Satellite. A planet or moon that revolves about another. The Moon is a satellite <strong>of</strong> the Earth; and according to<br />

Newton, both are satellites <strong>of</strong> the Sun. In modern <strong>Astrology</strong> it is confined to a body which revolves around one<br />

<strong>of</strong> the planets in our solar system.<br />

Satellitium. Stellium. A group <strong>of</strong> five or more planets in one Sign or House. In an angle it portends great<br />

changes <strong>of</strong> fortune, the good and the bad coming in patches. Heavy falls are succeeded in due course by a<br />

spectacular comeback, and vice versa. Such persons usually have many acquaintances, but few real friends.<br />

They can hardly fail <strong>of</strong> considerable recognition at some periods <strong>of</strong> their lives.<br />

Scorpio. The eighth sign <strong>of</strong> the zodiac. v. Signs.<br />

Secondary Progressions. Zodiacal aspects formed by the orbital motions <strong>of</strong> the planets on successive days<br />

after birth, each day accounted the equivalent <strong>of</strong> one year <strong>of</strong> life. Aspects are calculated to the birth positions <strong>of</strong><br />

the luminaries, planets and angles, and mutual aspects are formed between the progressed planets. The<br />

application <strong>of</strong> this system <strong>of</strong> forecasting future conditioning that may be expected to crystallize in events,<br />

involves the directing <strong>of</strong> the Midheaven, Ascendant and the Sun by their natural progress in the heavens after<br />

birth. The Sun and the Midheaven progress at an average rate <strong>of</strong> 59'08" per day (the so-called "Naibod Arc"),<br />

to form aspects to the radical positions <strong>of</strong> the planets, while the planets move at varying rates to form aspects to<br />

the radical positions <strong>of</strong> the Significators. The most dependable factor in Secondary Progressions is the<br />

advancing <strong>of</strong> the progressed Moon, forming aspects to the radical and progressed places <strong>of</strong> the planets and to<br />

the places <strong>of</strong> the Significators, which are interpreted according to the places in which the aspects fall by Sign<br />

and House.<br />

With specific reference to the progressions <strong>of</strong> the Moon it is generally considered: that such aspects produce<br />

strong though gradual effects <strong>of</strong> about one month's duration; that the month when the progressed Moon is<br />

approaching a square to her own radical place is generally marked by accidents and infirmities, the next<br />

preceding semi-square usually giving an indication <strong>of</strong> the nature <strong>of</strong> the crisis or physical ailment that can be<br />

expected to develop; that trine and sextile aspects <strong>of</strong> the transitory and <strong>of</strong> the progressed Moon to the radical<br />

Moon generally outline favorable days and months; and that square and opposition aspects also strongly<br />

influence and that adversely, forming critical periods around the 7th, 14th, 21st and 28th day and year.<br />

In general it is held that directions act in terms <strong>of</strong> the Radix and that when the Nativity is unfortunate no<br />

favorable direction can have the same efficacy as an adverse one; and vice versa when the Nativity is fortunate.<br />

In other words, the accidental good cannot overcome the radical evil. (v. Radix System.)<br />

The revised Sepharial Dictionary defines Secondary Progressions somewhat misleadingly as those based upon<br />

the progress <strong>of</strong> the Moon in the zodiac. However, the aspects formed by the Moon in the Secondary system are<br />

important, and some authorities hold that unless they are <strong>of</strong> the same nature as the Primary Directions, hence<br />

tend to strengthen their operation, the primary directions will have little effect; but when they do coincide, a<br />

decided influence will be traceable in the life <strong>of</strong> the person whose chart is under consideration. According to


this a Primary Direction would not function until such time as the progressed Moon forms an aspect <strong>of</strong> a<br />

similar nature. v. Directions.<br />

In calculating Progressions by the system <strong>of</strong> taking the positions <strong>of</strong> the planets as given in the Ephemeris for<br />

the next day following birth, as the equivalent <strong>of</strong> their progressed positions at the end <strong>of</strong> the first year <strong>of</strong> life,<br />

use may be made <strong>of</strong> this table. [Apolo's Note: 'd.' means 'day'; 'h.' means 'hour(s)'; 'm.' means 'minute(s)'; 's.'<br />

means 'second(s)'.]<br />

......1 d. = 1 year<br />

......2 h. = 1 month<br />

.....30 m. = 1 week<br />

......4 m. = 1 day<br />

......1 m. = 6 hours<br />

.....10 s. = 1 hour<br />

......1 s. = 6 minutes<br />

Seer. One who sees; a crystal gazer; a person endowed with second sight; one who foresees future events - a<br />

prophet; astrologically, one whose extra-sensory perceptions enable him to vizualize the ultimate effects that<br />

will result from the cosmic causes portrayed in a birth Figure.<br />

Semi-Arc. That portion <strong>of</strong> a celestial body's apparent daily travel, during which it remains above the horizon,<br />

from its rising to its setting, is called its diurnal arc; hence half <strong>of</strong> the arc, from horizon to midheaven, is its<br />

Diurnal Semi-Arc. The other half, most <strong>of</strong> which is under the earth, is its nocturnal arc, and half <strong>of</strong> it becomes<br />

the Nocturnal Semi-Arc. The Sun's semi-arc, diurnal or nocturnal, when in 0° Aries or 0° Libra, is six hours or<br />

90° all over the Earth. At other seasons the one is greater or less than the other, according to the time <strong>of</strong> the<br />

year and the latitude <strong>of</strong> the place. The greatest discrepancy occurs where the N. or S. latitude is high, and when<br />

the Sun is in 0° Cancer or 0° Capricorn. The semi-arc is usually measured in degrees <strong>of</strong> R. A. passing over the<br />

Meridian; although it can be expressed in terms <strong>of</strong> time.<br />

Semi-Quintil. An 36º aspect (v. Quintile).<br />

Semicircle. v. Lunar; Solar.<br />

Semi-sextile. A 30º aspect. (q.v.)<br />

Semi-square. A 45º aspect. (q.v.)


Senses, Significators <strong>of</strong> the. Generally accepted as the significators <strong>of</strong> the five physical senses, are:<br />

Mercury,...sight<br />

Venus,.....touch<br />

Mars,......taste<br />

Jupiter,...smell<br />

Saturn,....hearing<br />

Separating, separation. v. Aspects.<br />

Sesqui-quadrate. A 135º aspect (q.v.)<br />

Sesquiquintile. A 108º aspect (q.v.)<br />

Seven. Anciently the number <strong>of</strong> the bodies presumed to make up our solar system, to which number was<br />

ascribed a magical significance. Identified with them were the days <strong>of</strong> the week and the seven notes <strong>of</strong> the<br />

Diatonic scale. In 1666 Newton ascribed to them the seven hues <strong>of</strong> the spectrum.<br />

Man was presumed to be a seven-fold being:<br />

Sun:......His life-forces; the spiritual being within.<br />

Moon:.....His psychic being; the vegetable kingdom.<br />

Mercury:..His intellect; the realm <strong>of</strong> Mind.<br />

Venus:....His divine, immortal self; the benevolent nature.<br />

Mars:.....His bestial nature; the animal nature.<br />

Jupiter:..His higher physical nature; the quality <strong>of</strong> optimism.<br />

Saturn:...His physical being; the mineral kingdom.<br />

The seven deadly sins <strong>of</strong> the ancient theologians were said to have been <strong>of</strong> astrological origin: Pride, Jupiter;<br />

covetousness, Saturn; lust, Venus; wrath, Mars; gluttony, Mercury; envy, Moon; indolence, Sun.<br />

Also the seven virtues: Chastity, Moon; love, Venus; courage, Mars; faith, Jupiter; hope, Sun; wisdom,<br />

Mercury; and prudence, Saturn.


There were also seven wise men <strong>of</strong> Greece; the seven-fold Amen; the Seven Wonders <strong>of</strong> the World; the Book<br />

<strong>of</strong> the Seven Seals (Rev. 5,5), and the seven angels (Rev. 5,8).<br />

The Seven against Thebes were the seven heroes who undertook an expedition to aid Polynices against his<br />

brother Eteoclus. The oracle promised success to whichever brother Oedipus favored; but he cursed both, and<br />

the brothers slew each other.<br />

Seven has been explained as compounded <strong>of</strong> "The Ternary <strong>of</strong> God and the Quarternary <strong>of</strong> the world," as<br />

representing "three-fold and four-fold happiness," making 3 + 4 = 7 a sacred number: a reference to the 4<br />

quadruplicities and the 3 triplicities. Any multiple <strong>of</strong> seven became a "great number": a jubilee year <strong>of</strong><br />

restitution.<br />

Since every seventh year from time immemorial was believed to form some material alteration, it has been<br />

observed in some pr<strong>of</strong>essions as a sabbatical year <strong>of</strong> rest, comparable to the seventh day on which the Creator<br />

rested from his labors - as recounted in the Book <strong>of</strong> Genesis. For the Seven Ages <strong>of</strong> Man, v. Planetary, Ages <strong>of</strong><br />

Man.<br />

Sexagenary. (1) A scale <strong>of</strong> numbers or a method <strong>of</strong> computation that proceeds by sixties - as in<br />

degree, minutes and seconds. (2) Said <strong>of</strong> tables prepared for the purpose <strong>of</strong> showing proportional parts <strong>of</strong> the<br />

number 60°: giving the product <strong>of</strong> two sexagenary numbers multiplied; or the quotient <strong>of</strong> two such when<br />

divided.<br />

Sextile. A 60º aspect (q.v.)<br />

Sextiles. A body sextiles another toward which it is approaching from a distance <strong>of</strong> from 53º to 60º.<br />

Sidereal Clock. A clock found in every astronomical observatory, which is set to register oh om os when 0°<br />

Aries is on the Zenith. Formerly a noon point, but since 1925 a midnight point, it moves forward in the zodiac<br />

by 1°, or 4 minutes, each day, hence the Sidereal Time at noon (or midnight if since 1925) on any day shows<br />

what sign and degree is on the M.C. at that particular moment. For example, ST at 0h, or midnight, on May 1,<br />

1945 is 14h 34m 14s: approx. 874m / 4 = 218 degrees = approx. 8° Scorpio on M.C. The Sidereal Clock<br />

indicates 24h, while the solar chronometer registers 23h 56m 4.0906s <strong>of</strong> Mean Solar Time. It does not register<br />

A.M. or P.M., but divides the dial into 24 hourly periods. The so-called Army and Navy time <strong>of</strong> World War 11<br />

indicates the eventual universal use <strong>of</strong> the same system applied to solar time, whereby for example, 2 P.M. will<br />

be known as 1400.<br />

After the Sidereal clock has been set at 0h to coincide with the moment <strong>of</strong> the Earth's crossing the intersecting<br />

point <strong>of</strong> the Ecliptic and Equator, the next noon it will read something like 12:04 - the distance the Earth has<br />

travelled in orbit in one solar day, shown in units <strong>of</strong> time. Thus each successive day at noon it shows the<br />

cumulative amount <strong>of</strong> the Earth's orbital travel since noon on the day <strong>of</strong> the equinox. Thereby sidereal time<br />

becomes the hour angle <strong>of</strong> the Vernal Equinox, and the Earth's position at Greenwich Noon on any day can be


expressed in terms <strong>of</strong> hours, minutes and seconds. Its position along the ecliptic is expressed in degrees and<br />

minutes <strong>of</strong> longitude, and along the equator in degrees and minutes <strong>of</strong> Right Ascension.<br />

Sidereal Day. The interval between two successive transits <strong>of</strong> the first point <strong>of</strong> Aries over the upper meridian<br />

<strong>of</strong> any place. The Sidereal Day is equal to 23h 56m 4.09s <strong>of</strong> mean solar time, and it has sidereal hours, each <strong>of</strong><br />

60 sidereal minutes, each minute <strong>of</strong> 60 sidereal seconds.<br />

Sidereal Time. A method <strong>of</strong> time-reckoning based upon the period elapsing between two successive passages<br />

<strong>of</strong> some particular star, taken as a fixed celestial point, over a given point on the circumference <strong>of</strong> the Earth.<br />

During one such rotation the Sun's apparent orbital travel has amounted to approximately 1°, hence the return<br />

<strong>of</strong> a given point on the Earth to the same relationship with the Sun requires added travel to the extent <strong>of</strong> 1° <strong>of</strong><br />

arc or 4 minutes <strong>of</strong> time. Thus each calendar anniversary shows an annual net gain <strong>of</strong> 1°, which is the basis <strong>of</strong><br />

all systems <strong>of</strong> progressed influences. The S.T. at any moment is the angular distance along the Ecliptic from 0°<br />

Aries, the point <strong>of</strong> the Spring Equinox, to the meridian <strong>of</strong> a given place at noon on a given day, expressed in h.<br />

m. s. The Right Ascension <strong>of</strong> the Meridian (RAMC) is a similar angular distance along the Equator expressed<br />

in degrees and minutes <strong>of</strong> arc.<br />

When the Spring equinoctial point is on the observer's meridian it is S.T. 0h. When that degree has moved 15°<br />

it is 1h S.T. Thus the time required for the equinoctial degree to move to a certain advanced position becomes<br />

the unit through which that position is expressed. To determine the sidereal time for a given moment at a<br />

certain place, take from the ephemeris the ST for that date and apply certain corrections, viz.: If the ephemeris<br />

is for any other meridian than Greenwich make sure to take that into account, adding or subtracting your<br />

distance from this meridian, not from Greenwich; also add or subtract 12 hours if you are calculating your timeinterval<br />

from midnight.<br />

Additions to this S.T. for stations west <strong>of</strong> the zone meridian are made in degrees expressed in solar mean time,<br />

four minutes for each degree, which must be further converted by adding 0s.657 for each degree to reduce the<br />

additions to sidereal time. The hours added for the elapsed time since oh must also be adjusted in the same<br />

proportion. v. Time.<br />

Sidereal Year. v. Year.<br />

Sign. One <strong>of</strong> the Twelve Signs <strong>of</strong> the Zodiac. The annual revolution <strong>of</strong> the Earth round the Sun is divided into<br />

the 360° <strong>of</strong> a circle, a division that mathematically and astronomically is universally accepted. The<br />

subdivisions <strong>of</strong> the circle into 12 equal arcs, distinguished by names, are known as the Signs <strong>of</strong> the Zodiac.<br />

They no longer bear any relationship to the constellations <strong>of</strong> the same name.<br />

These arcs are measured from the point where the Sun crosses the celestial equator at the beginning <strong>of</strong> Spring<br />

on or about March 21st each year. As this is coincidental with the position <strong>of</strong> the Earth's axis at right angles to<br />

the radius <strong>of</strong> its orbit, the days and nights are <strong>of</strong> equal duration all over the Earth. The point is termed the<br />

Vernal Equinox. That the Zodiacal year seems at one period <strong>of</strong> history to have begun with Taurus indicates that<br />

these records date from between 2,000 and 4,000 B.C., during which period the equinoctial point fell in Taurus.


The further fact that the Equinox still continues to fall in 0° Aries indicates that at some time since the<br />

beginning <strong>of</strong> the Christian era the fixed Zodiac <strong>of</strong> constellations was abandoned and the names reapplied to a<br />

moving Zodiac based upon the equinoctial point, then recognized as the beginning <strong>of</strong> the astrological year. The<br />

year's arc <strong>of</strong> precession was thus ignored - an annual loss <strong>of</strong> a moment <strong>of</strong> time that shows up in no calculation<br />

at present in use, other than in a consideration <strong>of</strong> the Precession <strong>of</strong> the equinoctial point and the one degree<br />

revision <strong>of</strong> star positions every seventy years.<br />

Can it be that our only record <strong>of</strong> one <strong>of</strong> these early readjustments <strong>of</strong> the calendar is that <strong>of</strong> Joshua having<br />

commanded the Sun to stand still?<br />

Thus for at least 40 centuries astrologers have recognized the receding point <strong>of</strong> the Node <strong>of</strong> intersection <strong>of</strong> the<br />

Ecliptic and the Celestial Equator as the commencement <strong>of</strong> a scheme <strong>of</strong> magnetic conditioning. (v. Solar<br />

System.)<br />

Of the twelve signs there are four basic groups:<br />

The Inspirational Group - the Fire signs.<br />

The Emotional Group - the Water signs.<br />

The Mental Group - the Air signs.<br />

The Practical Group - the Earth signs.<br />

These are termed the Elements, or Triplicities - since three signs are embraced in each group, as follows:<br />

...............Cardinal.....Fixed......Mutable<br />

.....Fire:.....Aries........Leo........Sagittarius<br />

.....Water:....Cancer.......Scorpio....Pisces<br />

.....Air:......Libra........Aquarius...Gemini<br />

.....Earth:....Capricorn....Taurus.....Virgo<br />

As the English language abounds in words which had their origin in the symbology <strong>of</strong> the ancients, the use <strong>of</strong><br />

terms such as fire, earth, air and water, do not indicate any present-day adherence to the ancient concept that<br />

matter is composed <strong>of</strong> these four primary elements. They are merely terms, but as such they appear aptly to<br />

symbolize, now as then, an outstanding characteristic <strong>of</strong> each <strong>of</strong> the four basic groups into which mankind is<br />

classified according to astrology. In fact, it becomes doubtful whether this grouping was ever intended to apply<br />

to the elements <strong>of</strong> matter, since fire could hardly have been looked upon even in that day as a physical element.<br />

More than likely it is a modern misconception <strong>of</strong> their symbolic interpretation <strong>of</strong> the psychological elements<br />

discerned in zodiacal influences.


Of each <strong>of</strong> these elemental groups or triplicities there are three types, or qualities, as shown in the previous<br />

arrangement: the Cardinal or Initiative signs, the Fixed or Executive signs, and the Mutable or Deductive signs.<br />

As there are four <strong>of</strong> each, these are known as the Quadruplicities.<br />

Key words <strong>of</strong>ten associated with the twelve Signs are:<br />

..Aries:....Aspiration...|..Libra:.......Equilibrium<br />

..Taurus:...Integration..|..Scorpio:.....Creativity<br />

..Gemini:...Vivification.|..Sagittarius:.Administration<br />

..Cancer:...Expansion....|..Capricorn:...Discrimination<br />

..Leo:......Assurance....|..Aquarius:....Loyalty<br />

..Virgo:....Assimilation.|..Pisces:......Appreciation<br />

Another classification into four groups representing the four seasons, is known as the Trinities:<br />

..Intellectual..Maternal....Reproductive....Serving<br />

..(Spring)......(Summer)....(Autumn)........(Winter)<br />

..1. Aries......4. Cancer...7. Libra........10. Capricorn<br />

..2. Taurus.....5. Leo......8. Scorpio......11. Aquarius<br />

..3. Gemini.....6. Virgo....9. Sagittarius..12. Pisces<br />

Cardinal Signs. So called because they are placed at the East, West, North and South points <strong>of</strong> the astrological<br />

figure, hence compare to the four Cardinal points <strong>of</strong> the compass-the points usually marked by a red arrow.<br />

They are variously termed, the Leading, Movable, Acute, Changeable or Initiating signs or types, and as they<br />

represent the active temperament are said to partake <strong>of</strong> the nature <strong>of</strong> the Ascendant.<br />

Fixed Signs, because they represent a balance <strong>of</strong> conflicting forces, are more uniformly referred to as the Fixed<br />

or Grave signs or Executive types; although occasionally referred to as the "foundation" signs - those which<br />

most distinctly typify each element, because <strong>of</strong> which they were said to have been dominant in the formulation<br />

<strong>of</strong> the Mosaic laws. They have also been called the Seismic or "earthquake" signs, on the assumption that<br />

earthquakes most frequently occur when the Sun or Moon is in a Fixed sign. They are the power-houses <strong>of</strong> the<br />

zodiac - reservoirs <strong>of</strong> energy; the Formators <strong>of</strong> the Chaldeans, the Cherubim <strong>of</strong> the Hebrews - the builders <strong>of</strong><br />

the world. The fixed sign tenacity is depended upon to support or stabilize the leading signs.<br />

Mutable Signs, representing the arcs in which there is a perpetual condition <strong>of</strong> slowing down in readiness to<br />

turn a corner; a mobilization for action, and the indecision which results or accompanies it; were symbolized by<br />

concepts which would express this duality - the twins, the two deep-water sea-horses, or the half-man, half-


horse <strong>of</strong> the Archer; hence also called the Dual or the Double-bodied Signs; and by some, the Common or<br />

Flexed Signs. They are the minds <strong>of</strong> their Triplicity, with their quickness and versatility acting as mediators<br />

between the Leading and Fixed Signs. They have been called the "reconcilers <strong>of</strong> the universe."<br />

The Signs <strong>of</strong> the Zodiac should not be confounded with the Zodiac <strong>of</strong> Constellations with which they have only<br />

an historic relationship. Somewhat before the Christian era the Constellations (q.v.) and the Signs coincided.<br />

Since then the Precession (q.v.) <strong>of</strong> the Equinoctial point has produced a separation <strong>of</strong> approximately 1° in<br />

seventy-two years, or a total <strong>of</strong> about thirty degrees in 2000 years. It is not possible to establish with exactness<br />

the date upon which they coincided, for there is no sharp line or boundary between the general areas associated<br />

with the group <strong>of</strong> stars that make up a constellation, as compared to the Signs which are measured in 30° arcs<br />

along the Ecliptic beginning at the point <strong>of</strong> the Spring Equinox. Aries 0° is now in or about to enter the last<br />

degrees <strong>of</strong> the constellation <strong>of</strong> Aquarius, hence current references to the Aquarian Age; also to the two<br />

thousand years <strong>of</strong> the Piscean Age through which the Equinoctial Point has receded since the dawn <strong>of</strong> the<br />

Christian era - an epoch symbolized in the parable <strong>of</strong> the Loaves and the Fishes.<br />

The four elements go farther than the mere locating <strong>of</strong> the Sun position. The qualities contained in the signs<br />

positing the Moon and the planets are gradually developed by every stimulation that reaches the native through<br />

these points <strong>of</strong> receptivity. Every planet and every angle, as it passes over each birth sensitivity, results in an<br />

accent. This means that each <strong>of</strong> a dozen points <strong>of</strong> receptivity are daily stimulated by an accent from each <strong>of</strong> a<br />

dozen points <strong>of</strong> electro-magnetic radiation, resulting in something like 144 daily accents - not counting the<br />

changes resulting from the orbital motion <strong>of</strong> each energy-radiating body. That is why planets well distributed<br />

among signs <strong>of</strong> the different elements, produce the well-rounded individual. The Greek philosophers built on<br />

this basis their thesis that the whole man consisted <strong>of</strong> the interweaving <strong>of</strong> the four categories, into one <strong>of</strong> which<br />

can be placed every human activity. These are:<br />

...Category..........From contemplation <strong>of</strong>....................Because <strong>of</strong><br />

accents in<br />

1. Physical......Body: functions and needs....................Earth<br />

2. Intellectual..Mind: concepts and thought processes.........Air<br />

3. Aesthetic.....Soul: yearnings; emotional processes.........Water<br />

4. Moral.........Spirit: aspirations, conduct, and character..Fire<br />

The terminology <strong>of</strong> the trigons, or triplicities <strong>of</strong> Elements, is universal: fire, water, air and earth; although some<br />

moderns prefer to call them the Inspirational, Emotional, Mental and Practical Natures.<br />

These four Elements, as represented by the fixed type <strong>of</strong> each group, are symbolized in the figures <strong>of</strong> the<br />

Cherubim, and in the Assyrian "winged lion." Also in the Egyptian Sphynx, in which the Bull's body (Taurus),<br />

the Lion's paws and tail (Leo), the Eagle's wings (Scorpio), and the Human head (Aquarius), repre- sent the<br />

four types which combine to form the body politic.<br />

They are also embodied in the deck <strong>of</strong> cards: clubs for fire, diamonds for earth, hearts for water, and spades for<br />

air; the black suits representing the positive signs and the red suits the negative signs.


They are depicted symbolically in the Four Horsemen <strong>of</strong> the Apocalypse, and are builded into the Paris Notre<br />

Dame Cathedral, which is as completely an astrological edifice as is the great Pyramid. In Revelation V:7 one<br />

reads that "the first beast was ne a lion, and the second beast like a calf, and the third beast had a face as a man,<br />

and the fourth beast was like a flying eagle." Later on are described horses with the faces <strong>of</strong> men, the teeth <strong>of</strong><br />

lions, wings, and a sting in the tall like unto a scorpion. In Chaucer, Shakespeare and all the writers <strong>of</strong> the<br />

Elizabethan age, astrological allusions are frequent; in fact, the symbolism <strong>of</strong> the fixed signs as representing the<br />

four elementary types <strong>of</strong> the genus homo, are the subject <strong>of</strong> innumerable allusions in art and literature.<br />

The "earthiness" <strong>of</strong> the materialistic or practical Earth sign group is quite generally represented by the thicknecked<br />

bull - the Taurus. In Hindu lore the chariot <strong>of</strong> Vishnu is symbolized by a Bull. The Legend <strong>of</strong> St.<br />

George and the Dragon depicts the opposition <strong>of</strong> Taurus to Scorpio.<br />

In Chinese astrology, Taurus was the White Tiger: Leo, the Red Bird; Scorpio, the Black Dragon; and<br />

Aquarius, the Black Warrior - again a "human" sign.<br />

The inspirational Fire sign group are almost universally symbolized by the Lion.<br />

The sympathetic, sensitive and <strong>of</strong>ten vindictive, emotional Water sign group are frequently represented by the<br />

Scorpion, not only because <strong>of</strong> its "sting" but also for the frequency with which it was anciently supposed to<br />

sting itself to death rather than face a ring <strong>of</strong> fire. It is also symbolized by the serpent - perhaps connotating the<br />

"wisdom <strong>of</strong> the serpent" <strong>of</strong> the Garden <strong>of</strong> Eden. In the Roman Sphynx it is represented by the asp on the man's<br />

forehead. Its "lone wolf" proclivities, and the frequency with which strength in Scorpio is reflected in a Roman<br />

nose - the eagle's beak - have been symbolized at some periods <strong>of</strong> antiquity by the Eagle, as evidenced by the<br />

eagle's wings on the Egyptian Sphynx.<br />

The intellectual or mental Air sign group is almost universally represented by a man, usually pouring out water<br />

from a jug - symbolizing the giving <strong>of</strong> the water <strong>of</strong> knowledge to a thirsting world. The three air signs have<br />

been spoken <strong>of</strong> as the "triangle <strong>of</strong> harmony, peace and equilibrium."<br />

Signs, and the Disciples. It is commonly considered from the many New Testament pronouncements <strong>of</strong><br />

astrological doctrine, that the Twelve Disciples were chosen, each to represent a different one <strong>of</strong> the twelve<br />

fundamental types and qualities with a ruling Trinity <strong>of</strong> the central Sun (the Father) whose spiritual and<br />

intellectual light (the Holy Spirit) reflected by the Moon (the Son) flowed out through these twelve apostles<br />

into all the world-representing humanity divided into its twelve basic types. The disciples considered this order<br />

so important that after Judas's betrayal Mathias took his place as one <strong>of</strong> the twelve.<br />

Aries: Peter, the fiery, impulsive, changeable, pioneering leader, who eventually became the rock upon which<br />

was founded the New Church "<strong>of</strong> the Lamb." (Initiating: inspirational)<br />

Taurus: Simon Zelotes, the dogmatic, determined zealot; who was concerned with property and finances,<br />

rebelled against the payment <strong>of</strong> taxes, and received from Jesus the admonition - "Render unto Caesar the things<br />

that are Caesar's." (Fixed: materialistic)


Gemini: James, "the lesser." Slow to accept the authenticity <strong>of</strong> the Messiah, but became the eloquent preacher<br />

<strong>of</strong> the church in Jerusalem, and an active evangelist and exhorter. (Mutable: intellectual)<br />

Cancer: Andrew, the sympathetic homebody, a follower <strong>of</strong> John the Baptist, whose first thought when he<br />

discovered the Messiah was to run quickly and fetch his brother Simon. (Initiating: sympathetic)<br />

Leo: John, the most beloved apostle. (Fixed: inspirational)<br />

Virgo: Philip, always precise, calculating, enquiring, and practical. (Mutable: materialistic)<br />

Libra: Bartholomew-Nathaniel, the innocently pure one "in whom there is no guile." The tactful, persuasive<br />

evangelist. (Initiating: intellectual)<br />

Scorpio: Thomas, the doubting skeptic, yet bold and courageous. (Fixed: sympathetic)<br />

Sagittarius: James, the great teacher, who with Peter and John became the spiritual leaders <strong>of</strong> the early church:<br />

the three fire sign types cooperating. (Mutable: inspirational)<br />

Capricorn: Matthew, the tax gatherer, the politician, the one in authority in the governing seat in Rome.<br />

(Initiating: materialistic)<br />

Aquarius: Thaddeus-Jude, who considered the lot <strong>of</strong> the peasant, and sought to better the living and working<br />

conditions <strong>of</strong> the masses; and who interrogated Jesus at the Last Supper as to how he would manifest himself.<br />

(Fixed: intellectual)<br />

Pisces: Judas Iscariot, who when he succumbed to temptation suf- fered severe pangs <strong>of</strong> remorse. (Mutable:<br />

sympathetic)<br />

Signs, The Symbology <strong>of</strong> Twelve. Dr. Curtiss characterized the evangelistic authors <strong>of</strong> the four gospels, in<br />

terms <strong>of</strong> the fixed types <strong>of</strong> the four elemental groups, in this fashion:<br />

.......Matthew-Aquarius........To Know.<br />

.......Mark-Leo................To Dare.<br />

.......Luke-Taurus.............To Do.<br />

.......John-Scorpio............To Keep Silent.<br />

In the Book <strong>of</strong> Revelations we read that by the River <strong>of</strong> Life grew a Tree <strong>of</strong> Life and <strong>of</strong> its twelve manner <strong>of</strong><br />

fruits whereby it yielded a different fruit for each month <strong>of</strong> the year.<br />

Elsewhere in the Bible, which is a great repository <strong>of</strong> astrological truths, we find God referred to as the Logos,<br />

out <strong>of</strong> which went four rivers. In Abraham's effort to restore the Logos, we find the symbol <strong>of</strong> an earlier<br />

Trinity: Abraham, the spiritual father; Isaac, the thought concept; and Jacob, the physical externalization.<br />

Jacob's twelve sons were the chiefs <strong>of</strong> the Twelve Tribes <strong>of</strong> Israel. These are listed at birth in Genesis XXIX,<br />

and again shortly before his death (Gen. XLIX). Ezekiel lists the tribes in the distribution <strong>of</strong> land, substituting<br />

Manasseh and Ephraim, as perhaps the sons <strong>of</strong> deceased fathers, Joseph and Levi; yet in the last chapter in<br />

listing the Temple dates he employs the names <strong>of</strong> the twelve sons, as recounted in Genesis. The symbolic


descriptions accompanying the names leave little doubt that they were representative <strong>of</strong> the twelve astrological<br />

types.<br />

In the order <strong>of</strong> their birth the twelve sons were named Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad,<br />

Asher, Issacher, Zebulon, Joseph and Benjamin. There is disagreement among authorities as to which Sign<br />

represents each one, but none as to the fact that they were astrological. In fact Dan is definitely established as<br />

representing Scorpio in Jacob's last blessing, when he said: "Dan is a snake, a serpent in the path, that biteth at<br />

the horse's heels so that the rider falleth backward," referring to Scorpio at the heels <strong>of</strong> the Centaur or<br />

Sagittarius.<br />

It is generally considered that the modern prototype <strong>of</strong> the tribe <strong>of</strong> judah is the British nation; <strong>of</strong> Dan, Italy; <strong>of</strong><br />

Naphtali, the United States; and <strong>of</strong> Reuben, the Jews.<br />

The twelve layers <strong>of</strong> the foundation walls <strong>of</strong> the New Jerusalem (Rev. xxi: 19-20) were builded <strong>of</strong>:<br />

1. Jasper, an opalescent or greenish stone.<br />

2. Sapphire, a blue, transparent gem.<br />

3. Chalcedony, pale gray, translucent quartz.<br />

4. Emerald, green, transparent beryl.<br />

5. Sardonyx, onyx with layers <strong>of</strong> sard, a brownish, red chalcedony.<br />

6. Sardius, probably a ruby.<br />

7. Chrysolite, blue-green magnesium iron silicate.<br />

8. Beryl, probably bluish-green or aquamarine.<br />

9. Topaz, a yellow sapphire.<br />

10. Chrysoprase, a light green chalcedony.<br />

11. Jacinth, a stone the color <strong>of</strong> hyacinth.<br />

12. Amethyst, purple or blue-violet quartz.<br />

From another period we find the Twelve Labors <strong>of</strong> Hercules, as emblematic <strong>of</strong> the tasks which Destiny metes<br />

out to each <strong>of</strong> the twelve basic types, whereby to attain to an heroic stature. Hercules, or Heracles, is a<br />

mythological hero celebrated for his strength in the performance <strong>of</strong> super-human tasks, imposed by Eurysthcus<br />

because <strong>of</strong> the hatred <strong>of</strong> Hera (Juno) for Alcmena, the mother <strong>of</strong> Hercules by Zeus (Jupiter). After the death <strong>of</strong><br />

Hercules he was deified as the husband <strong>of</strong> Hebe.<br />

The Twelve tasks are not listed in the same order by all his- torians, and there are differences <strong>of</strong> opinion as to<br />

the signs to which they pertain, but presumably the hero took the worst traits <strong>of</strong> each sign and transmuted them<br />

into the nobility <strong>of</strong> which each sign is capable. The "labors" are:


1. Wrestling with and killing by strangulation the invulnerable Nemean lion.<br />

2. Destruction <strong>of</strong> the Lernean hydra.<br />

3. Capture <strong>of</strong> the Arcadian or Cerynean hind - or stag.<br />

4. Capture <strong>of</strong> the boar <strong>of</strong> Erymanthus, when he fought the Centaurs, killing two friends, Chiron and Pholus. v.<br />

Demeter's mysteries (not in this dictionary!)<br />

5. Cleansing the stables <strong>of</strong> Augeas.<br />

6. Killing <strong>of</strong> the man-eating Stymphalean birds.<br />

7. Capture <strong>of</strong> the Cretan bull - afterwards killed by Theseus.<br />

8. Capture <strong>of</strong> the man-eating mares <strong>of</strong> the Thracian Diomedes.<br />

9. Seizure <strong>of</strong> the girdle <strong>of</strong> Hippolyte, queen <strong>of</strong> the Amazons.<br />

10. Bringing the oxen <strong>of</strong> Geryones from Erythria in the Far West. On this adventure he set up the Pillars <strong>of</strong><br />

Hercules at the Straits <strong>of</strong> Gibraltar.<br />

11. Bringing the golden apples from the garden <strong>of</strong> the Hesperides.<br />

12. Carrying Cerberus from Hades to the upper world.<br />

Sign, Aries.<br />

The Ram. The first sign <strong>of</strong> the zodiac. Its symbol represents the head and horns <strong>of</strong> the ram. It is a symbol <strong>of</strong><br />

<strong>of</strong>fensive power - a weapon <strong>of</strong> the gods, hence an implement <strong>of</strong> the will. The Babylonians sacrificed rams<br />

during the period when the Sun occupied this sign, which occurs annually from March 21 to April 20.<br />

Astrologically and astronomically it is the first thirty-degree arc beginning at the point <strong>of</strong> the Spring Equinox.<br />

It is the Leading quality <strong>of</strong> the Fire element: positive, diurnal, movable, dry, hot, fiery, choleric and violent.<br />

Ruler: Mars. Exaltation: Sun. Detriment: Venus. Fall: Saturn.<br />

Temperamental Aries<br />

...Who works from morn to set <strong>of</strong> Sun,<br />

...And never likes to be outdone?<br />

...Whose walk is almost like a run?<br />

......Who? Aries.<br />

Symbolic interpretation: Sprouting seed; fire in eruption; a fountain <strong>of</strong> water; a ram's horns.


Aries is the embodiment <strong>of</strong> Self, the will to manifest, the adventurous spirit; desire, initiative and courage.<br />

...First from the east, the Ram conducts the year;<br />

...Whom Ptolemy with twice nine stars adorns. - Aratus.<br />

First Decan: activity, adventure, zeal, notoriety, dishonor, misfortune. Second Decan: noble affections as the<br />

source <strong>of</strong> power to sway others - the head joined to the impulses <strong>of</strong> the heart. It is the decan <strong>of</strong> Exaltation, in<br />

that the Sun is exalted in the nineteenth degree <strong>of</strong> the Sign.<br />

Third Decan: Propaganda, the spiritual possibilities <strong>of</strong> the valiant heart at grips with sordid conditions.<br />

Sign, Taurus. The Bull. The second sign <strong>of</strong> the zodiac. Its symbol represents the head and horns <strong>of</strong> a bull. The<br />

sacred Apis was presumed to be the incarnation <strong>of</strong> the god Osiris - hence a symbol <strong>of</strong> a sepulchre or tomb. The<br />

Sun's entry into Taurus was celebrated as a Feast <strong>of</strong> Maya (Maia) - our May Day - the Sun represented by a<br />

white bull with a golden disc between his horns, followed by a procession <strong>of</strong> virgins, exemplifying the<br />

fecundity <strong>of</strong> Nature in Spring. The Sun is in Taurus annually from April 21 to May 20. Astrologically and<br />

astronomically it is in the second thirty-degree arc from the Spring Equinox, from 30° to 60° along the Ecliptic.<br />

It is the Fixed quality <strong>of</strong> the Earth element, conferring external will power that, ordinarily passive, and<br />

negative, becomes obstinate and unbending when aroused. Negative, nocturnal, cold, dry and melancholy.<br />

Ruler: Venus. Exaltation: Moon. Detriment: Mars. Fall: Uranus.<br />

........Headstrong Taurus<br />

...Who smiles through life - except when crossed?<br />

...Who knows, or thinks he knows, the most?<br />

...Who loves good things: baked, boiled or roast?<br />

......Oh, Taurus.<br />

Symbolic interpretation: The head and horns <strong>of</strong> a bull; the sacred Apis in whom the god Osiris was incarnate; a<br />

sepulchre or tomb.<br />

Taurus represents the manifestations <strong>of</strong> the Self, hence his basic possessions, and inherited tendencies.<br />

...........The mighty Bull trudges the stellar lanes. - Aratus<br />

First Decan: Determination, the soul's exaltation; materialistic and mediumistic tendencies.<br />

Second Decan: Struggle, the conflict for supremacy.


Third Decan: Mastership, triumph over physical limitations and environment; utilizing physical things for<br />

spiritual progress.<br />

Sign, Gemini. The Twins. The third sign <strong>of</strong> the zodiac. Its symbol represents two pieces <strong>of</strong> wood bound<br />

together, symbolical <strong>of</strong> the unremitting conflict <strong>of</strong> contradictory mental processes. The Sun is in Gemini<br />

annually from May 21 to June 20. Astrologically it is the thirty degree arc immediately preceding the Summer<br />

Solstice, marked by the passing <strong>of</strong> the Sun over the Tropic <strong>of</strong> Cancer, and occupying a position along the<br />

ecliptic from 60° to 90°. It is the Mutable quality <strong>of</strong> the element: positive, dual.<br />

Ruler: Mercury. Detriment: Jupiter.<br />

................Worrisome Gemini.<br />

...Who's fond <strong>of</strong> life and jest and pleasure;<br />

...Who vacillates and changes ever?<br />

...Who loves attention without measure?<br />

........Why? Gemini.<br />

Symbolic interpretation: Castor and Pollux; Bohas and Jakin, <strong>of</strong> Solomon's Temple; the Pillars <strong>of</strong> Hercules.<br />

Gemini establishes a relationship between the Self and substance, the linkage <strong>of</strong> rhythm and form.<br />

.....Fair Leda's twins, in time to stars decreed,<br />

.....One fought on foot, one curbed the fiery steed. - Virgil<br />

First Decan: Mastership, activities on the mental plane, deduction after assimilation.<br />

Second Decan: Fidelity, the espousal <strong>of</strong> progressive causes.<br />

Third Decan: Reason, the power <strong>of</strong> the objective mind.<br />

Sign: Cancer. The Crab. The fourth sign <strong>of</strong> the zodiac. Its symbol presumably the folded claws <strong>of</strong> a crab,<br />

probably is intended to symbolize the joining together <strong>of</strong> a male and female spermatozoa -- as indicative <strong>of</strong> the<br />

most maternal <strong>of</strong> all the signs. The Sun is in Cancer annually from June 21 to July 22. Astrologically and<br />

astronomically it is the first thirty-degree arc following the Summer Solstice, marked by the Sun's passing <strong>of</strong><br />

the Tropic <strong>of</strong> Cancer, and occupying a position along the Ecliptic from 90° to 120°). It is the Leading quality <strong>of</strong><br />

the Water element: negative, cold, moist, phlegmatic, nocturnal, commanding, moveable, fruitful, weak,<br />

unfortunate, crooked, mute. Ruler, Moon. Exaltation: Jupiter. Detriment: Saturn. Fall: Mars.


...............Hard-Shelled Sympathetic Cancer.<br />

.......Who changes like a changeful season:<br />

.......Holds fast and lets go without reason?<br />

.......Who is there can give adhesion<br />

............To Cancer?<br />

Symbolic interpretation: The claws <strong>of</strong> the celestial crab; two spermatozoa intertwined, signifying the male and<br />

female seed, implying retirement and nurturing; the crab or scarab.<br />

Cancer expresses the living organism, its capacity to grow.<br />

............Soon as the evening shades prevail<br />

............The Moon takes up the wondrous tale,<br />

............And nightly to the listening Earth<br />

............Proclaims the story <strong>of</strong> her birth.<br />

....................................- Addison.<br />

First Decan: Moods, strong emotions, poetic and dramatic expression.<br />

Second Decan: Revelation, resourcefulness, energy; powerful emotions; the struggle with sex.<br />

Third Decan: Research, curiosity, discontent, restlessness; love <strong>of</strong> Nature; a stormy life.<br />

Sign: Leo. The Lion. The fifth sign <strong>of</strong> the zodiac. Its symbol is possibly an emblem representing the phallus, as<br />

used in ancient Dionysian mysteries. It is also an emblem <strong>of</strong> the Sun's fire, heat or creative energy. The Sun is<br />

in Leo annually from July 23 to August 22. Astrologically and astronomically it is the second thirty-degree arc<br />

after the Summer Solstice, marked by the Sun's passing <strong>of</strong> the Tropic <strong>of</strong> Cancer and occupying a position along<br />

the ecliptic from 120° to 150°. It is the Fixed quality <strong>of</strong> the Fire element, conferring an internal will motivated<br />

by an impulse <strong>of</strong> the heart. It is positive, hot, dry, choleric, eastern, diurnal, commanding, brutish, sterile,<br />

broken, changeable, fortunate, strong, hoarse, bitter, and violent. Ruler: Sun. Detriment: Saturn. Fall: Mercury.<br />

...........................Loving Leo<br />

..............Who praises all his kindred do;<br />

..............Expects his friends to praise them too<br />

..............And cannot see their senseless view?<br />

...................Ah, Leo.


Leo exemplifies the principle <strong>of</strong> cosmic splendor; wherein character defects due to planets in Leo persist<br />

through long periods, and good qualities from planets favorably aspecting the Sign are never lost.<br />

..........The Lion flames: There the Sun's course runs hottest.<br />

..........Empty <strong>of</strong> grain the and fields appear<br />

..........When first the Sun into Leo enters.<br />

...................................................- Aratus<br />

First Decan: Rulership, fiery love, and the desire to rule others; extremes <strong>of</strong> pleasure whether in love or<br />

asceticism.<br />

Second Decan: Reformation, a convincing leader, given to ruthless onslaughts against his enemies; clear vision<br />

as to weaknesses in politics and religion.<br />

Third Decan: Ambition, a determination to rise in life, at the sacrifice <strong>of</strong> anything and anybody.<br />

Sign: Virgo.<br />

The Virgin. The sixth sign <strong>of</strong> the zodiac. Its symbol is probably a representation <strong>of</strong> the Girdle <strong>of</strong> Hymen, and<br />

has reference to the Immaculate Conception <strong>of</strong> a Messiah. It is usually pictured by a virgin holding in her hand<br />

a green branch, an car <strong>of</strong> corn, or a spike <strong>of</strong> grain. Spica is a star in the constellation <strong>of</strong> Virgo. Here was<br />

commemorated the Festival <strong>of</strong> Ishtar, goddess <strong>of</strong> fertility. The Sun is in Virgo annually from August 23 to<br />

September 22. Astrologically and astronomically it is the thirty-degree arc immediately preceding the Sun's<br />

passing over the Fall Equinoctial point, occupying a position along the Ecliptic from 150° to 180°. It is the<br />

Mutable quality <strong>of</strong> the Earth element: negative, cold, dry, sterile, human; also critical, practical, helpful. Ruler:<br />

Mercury. Detriment: Jupiter. Fall: Venus.<br />

...............Critical Virgo<br />

........Who criticizes all she sees:<br />

........Yes, e'en would analyze a sneeze?<br />

........Who hugs and loves her own disease?<br />

................Humpf, Virgo.<br />

Symbolic interpretation: A green branch; an car <strong>of</strong> wheat or corn; the Immaculate Virgin who gives birth to a<br />

world-saviour.<br />

Form and the differentiation <strong>of</strong> sex. Discrimination through a critical analysis <strong>of</strong> the fruits <strong>of</strong> action.


..........But modest Virgo's rays give polished parts,<br />

..........And fill men's breasts with honesty and arts;<br />

..........No tricks for gain, nor love <strong>of</strong> wealth dispense,<br />

..........But piercing thoughts and winning eloquence.<br />

.........................................................- Manilius<br />

First Decan: Achievement, a good mentality, gigantic tasks.<br />

Second Decan: Experience, an assimilative mind, skilled in diplomacy; great temptations; powers <strong>of</strong><br />

discernment and compassion; love <strong>of</strong> worldly honor; susceptible to allurements <strong>of</strong> the flesh.<br />

Third Decan: Renunciation, the Crown <strong>of</strong> Thorns: work on behalf <strong>of</strong> others or <strong>of</strong> science, without thought <strong>of</strong><br />

reward; forsakes everything for duty.<br />

Sign: Libra. The Balances, or Scales. The seventh sign <strong>of</strong> the zodiac. Its symbol, representing the balancing<br />

scales, is emblematic <strong>of</strong> equilibrium and justice. The Sun is in Libra annually from September 23 to October<br />

23. Astrologically and astronomically it is the first thirty-degree arc following the passing <strong>of</strong> the Sun over the<br />

Fall Equinoctial point, occupying a position along the ecliptic from 180° to 210°. It is the Leading quality <strong>of</strong><br />

the Air element: positive, hot, moist, sweet, obeying: also restless, judicial. Ruler: Venus. Exaltation: Saturn.<br />

Detriment: Mars. Fall: Sun.<br />

.................Introspective Libra<br />

.......Who puts you <strong>of</strong>f with promise gay,<br />

.......And keeps you waiting half the day?<br />

.......Who compromises all the way?<br />

..............Sweet Libra.<br />

Symbolic interpretation: The setting Sun; the central part <strong>of</strong> a balance, signifying equilibrium and justice.<br />

The sign <strong>of</strong> cosmic reciprocity, <strong>of</strong> cooperation rather than competition, <strong>of</strong> consciousness objectified through<br />

associations and partnerships.<br />

............Now dreadful deeds<br />

.....Might have ensued, nor only Paradise<br />

.....In this commotion, but the starry cope<br />

.....Of heaven perhaps, or all the elements<br />

.....At least, had gone to wrack, disturbed and torn


.....With violence <strong>of</strong> this conflict, had not soon<br />

.....The Eternal, to prevent such horrid fray,<br />

.....Hung forth in heaven his golden scales, yet seen<br />

.....Betwixt Astraea and the Scorpion sign.<br />

.....................- John Milton, in Paradise Lost<br />

First Decan: Policy, the quality <strong>of</strong> wisdom; subtlety in public relations; adventurous in human relations.<br />

Second Decan: Independence, strong individuality; exponent <strong>of</strong> liberty in thought and action; in rebellion<br />

against restrictions and centralized conservatism; espouses progressive movements.<br />

Third Decan: Expiation, a superiority in art and letters; mind <strong>of</strong>ten used to enslave others, ending in a fatality.<br />

Sign: Scorpio.<br />

The Scorpion. The eighth sign <strong>of</strong> the zodiac. Its symbol resembles that <strong>of</strong> Virgo, but with an arrow on the tail -<br />

doubtless to represent the sting. It is symbolized by the asp or serpent, harking back to the serpent <strong>of</strong> the<br />

Garden <strong>of</strong> Eden, and indicating that the will governs or is governed by the reproductive urge. It is sometimes<br />

symbolized by the Dragon, and is frequently linked with the constellation Aquilla - the Eagle. The Sun is in<br />

Scorpio annually from October 23 to November 22. Astrologically and astronomically it is the second thirtydegree<br />

arc after the Sun's passing <strong>of</strong> the Fall Equinox, occupying a position along the Ecliptic from 210° to<br />

240°. It is the Fixed quality <strong>of</strong> the Water element: negative, nocturnal, cold, moist, watery, mute, phlegmatic.<br />

Ruler: Mars. Exaltation: Uranus. Detriment: Venus. Fall: Moon.<br />

...................Ultimate Scorpio<br />

.............Who keeps an arrow in his bow,<br />

.............And if you prod, he lets it go?<br />

.............A fervent friend, a subtle foe -<br />

.................Scorpio.<br />

Symbolic interpretation: The legs and tail <strong>of</strong>: a scorpion: the tail with the sting, the serpent.<br />

The alembic <strong>of</strong> the Zodiac, the sign <strong>of</strong> cosmic purpose, Scorpio is a success Sign. Self-contained, self-centered,<br />

and concentrated, it usually succeeds in what it sets out to accomplish; great personal magnetism and healing<br />

power.<br />

...........Bright Scorpio, armed with poisonous tail, prepares<br />

...........Men's martial minds for violence and for wars.


...........His venom heats and boils their blood to rage,<br />

...........And rapine spreads o'er the unlucky age.<br />

.....................................................- Manilius.<br />

First Decan: Resourcefulness, an excess <strong>of</strong> creative energy that ever goads to action; creatice imagination;<br />

fertility <strong>of</strong> ideas; absence <strong>of</strong> repressions.<br />

Second Decan: Responsibility, restrictions in expression; strong character, for good or bad; vivid passions.<br />

Third Decan: Attainment, the Laurel Crown <strong>of</strong> Victory. Intense intuitions, vivid ideals, the potency <strong>of</strong> sex to<br />

stimulate ideals and ambitions.<br />

Sign: Sagittarius.<br />

The Archer. The ninth sign <strong>of</strong> the zodiac. In Hindu astrology: Dhanus. Its symbol represents an arrow and a<br />

section <strong>of</strong> a bow, typifying aspiration. It is usually pictured as the Centaur: half horse, half man - representing<br />

the conflict between the philosophical mind and the carnal instinct <strong>of</strong> conquest; also aspiration supported by<br />

effort that aims at the stars. Said to have been named for the Babylonian god <strong>of</strong> war. A typical Sagittarian<br />

sentiment is:<br />

.................Go plant a ladder: climb it!<br />

....................Even if it doubles up<br />

.................'Tis better than to lounge below<br />

....................And sip Life's idle cup.<br />

The Sun is in Sagittarius annually from November 23 to December 21. Astrologically and astronomically it is<br />

the thirty-degree arc immediately preceding the Sun's passing over the Tropic <strong>of</strong> Capricorn, occupying a<br />

position along the Ecliptic from 240° to 270°. It is the Mutable quality <strong>of</strong> the Fire element: positive, hot, dry,<br />

changeable, bicorporeal, obeying. Ruler: Jupiter. Detriment: Mercury.<br />

.......................Pursuing Sagittarius<br />

.................Who loves the dim religious light:<br />

.................Who always keeps a star in sight?<br />

.................An optimist, both gay and bright -<br />

....................Sagittarius.<br />

Symbolic interpretation: The centaur; an arrow with a short section <strong>of</strong> the bow, the symbol <strong>of</strong> enthusiasm and<br />

effort, aiming at the stars.


Significator <strong>of</strong> cosmic progress and abundance, that perverted becomes prodigality.<br />

...............Midst golden stars he stands resplendent now<br />

...............And thrusts the Scorpion with his bended bow.<br />

...................................................- Ovid.<br />

First Decan: Devotion, cosmic consciousness, operating from instinct rather than upon advice.<br />

Second Decan: Expiation, a restless search for new fields to conquer; demands work <strong>of</strong> a definite importance.<br />

Third Decan: Illumination, piercing the illusion <strong>of</strong> matter.<br />

Sign: Capricorn.<br />

The mountain-climbing goat. The tenth sign <strong>of</strong> the zodiac. In Hindu astrology, Makarar - and considered by the<br />

ancients to be the most important <strong>of</strong> all the signs. Is it possible the ancients recognized in the Winter Solstice<br />

the point <strong>of</strong> gravitation that controls the Sun's orbit? Its symbol represents the figure by which the sign is <strong>of</strong>ten<br />

pictured - that <strong>of</strong> the forepart <strong>of</strong> a goat, with the tail <strong>of</strong> a fish - vaguely suggesting the mermaid. Sometimes also<br />

by the sea-goat, or dolphin.<br />

It is said to have a reference to the legend <strong>of</strong> the goat and the Sun gods.<br />

Dryden makes reference to it:<br />

.....And, what was ominous, that very morn<br />

.....The Sun was entered into Capricorn.<br />

The Sun is in Capricorn annually from December 22 to January 20. Astrologically and astronomically It is the<br />

first thirty degrees following the Winter Solstice, marked by the passing <strong>of</strong> the Sun over the Tropic <strong>of</strong><br />

Capricorn and occupying a position along the ecliptic from 270° to 300°. It is the Leading quality <strong>of</strong> the Earth<br />

element: nega- tive, nocturnal, cold, dry, obeying. Ruler: Saturn. Exaltation: Mars. Detriment: Moon. Fall:<br />

Jupiter.<br />

....................Relentless Capricorn<br />

........Who climbs and schemes for wealth and place,<br />

........And mourns his brother's fall from grace -


........But takes what's due in any case?<br />

.............Safe Capricorn.<br />

Symbolic interpretation: A goat with a fish's tail, signifying extremes <strong>of</strong> height and depth; changes wrought by<br />

time; union <strong>of</strong> the Christian and Jewish religious dispensations.<br />

The sign <strong>of</strong> Initiation, <strong>of</strong> Cosmic Order and justice, wherein the Individuality is developed, and humanity<br />

fulfills its obligations to others.<br />

.....................Pitiless<br />

................Siroccos lash the main, when Capricorn<br />

................Lodges the Sun and Zeus sends bitter cold<br />

................To numb the frozen sailors. -Aratus.<br />

First Decan: Organization, coordination, a forerunner <strong>of</strong> better things; conciliates factions.<br />

Second Decan: Martyrdom; dauntless, again and again it comes back for more; by indefatigable effort, scaling<br />

heights <strong>of</strong> success.<br />

Third Decan: Idealism, natural ability to grasp high ideals, and to express them in concrete form; powerful<br />

imagination joined to intensive labor; draws knowledge from the infinite.<br />

Sign: Aquarius.<br />

The Water Bearer. The eleventh sign <strong>of</strong> the zodiac. Its symbol represents a stream <strong>of</strong> water, symbolizing the<br />

servant <strong>of</strong> humanity who pours out the water <strong>of</strong> knowledge to quench the thirst <strong>of</strong> the world. The Sun is in<br />

Aquarius annually from January 21 to February 20. Astrologically and astronomically it is the second thirtydegree<br />

arc following the Sun's passing <strong>of</strong> the Winter Solstice, occupying a position along the Ecliptic from<br />

300° to 330°. It is the Fixed quality <strong>of</strong> the Air element, in which the will is largely motivated by reasoning<br />

processes - whether sound or unsound. It is positive, hot, moist, sanguine, rational and obeying. Ruler: Saturn;<br />

or by some moderns: Uranus. Exaltation: Mercury. Detriment: Sun.<br />

.................Deliberate Aquarius<br />

......Who gives to all a helping hand,<br />

......But bows his head to no command -<br />

......And higher laws doth understand?<br />

......Inventor, Genius, Superman - Aquarius.


Symbolic interpretation: Waves, <strong>of</strong> water, or the vibrationary waves <strong>of</strong> electricity; parallel lines <strong>of</strong> force.<br />

The humanitarian principle coordinating spirit and matter, that prompts all acts <strong>of</strong> unselfish love; that secs,<br />

feels, and acts for others as though all were one Self.<br />

............Men at some time are masters <strong>of</strong> their fates;<br />

............The fault, dear Brutus, is not in our stars,<br />

............But in ourselves, that we are underlings.<br />

..........................Shakespeare, Julius Caesar.<br />

First Decan: Originality, remarkable knowledge <strong>of</strong> human nature; progressive tendencies; ever in pursuit <strong>of</strong><br />

this own ideas; ability to handle people; to impart to others his enthusiasm for advanced ideas and methods.<br />

Second Decan: Inspiration, ability to gain ideas from the invisible; imaginative power; dramatic, convincing.<br />

Third Decan: Repression, reaches highest expression through association with opposite sex; must work with<br />

and for others.<br />

Sign: Pisces.<br />

The Fishes. The twelfth sign <strong>of</strong> the zodiac. Its symbol represents a pair <strong>of</strong> great sea-horses or sea-lions, yoked<br />

together, who dwell in the innermost regions <strong>of</strong> the sea; symbolical <strong>of</strong> life after death; <strong>of</strong> bondage - the<br />

inhibiting <strong>of</strong> self-expression except through others; and <strong>of</strong> the struggle <strong>of</strong> the soul within the body. The Sun is<br />

in Pisces annually from February 21 to March 20. Astrologically and astronomically it is the thirty degree arc<br />

immediately preceding the passing <strong>of</strong> the Sun over the point <strong>of</strong> the Spring Equinox occupying a position along<br />

the Ecliptic from 330° to 360°. It is the Mutable quality <strong>of</strong> the Water element; negative, cold, moist, obeying,<br />

fruitful; also effeminate, idle, sickly and unfortunate.<br />

Ruler: Jupiter; or by some moderns: Neptune. Exaltation: Venus. Detriment: Mercury. Fall: Mercury.<br />

.................................Soulful Pisces<br />

.............Who prays, and serves, and prays some more;<br />

.............And feeds the beggar at the door -<br />

.............And weeps o'er loves lost long before?<br />

.................Poor Pisces.


Symbolic interpretation: Bondage, captivity; the inhibition <strong>of</strong> natural expression.<br />

Silent, passionless, all-comprehending, granting to every creature the power to act according to its development<br />

and capacity. Its imaginative faculties are a great contradiction. The ability to abstract one's self from his<br />

immediate surroundings and throw himself into an imaginary life. <strong>of</strong>ten termed the Sign <strong>of</strong> Self-denial and <strong>of</strong><br />

withdrawal; <strong>of</strong> the Messiah or Outcast.<br />

........Westward, and further in the South wind's path,<br />

........The Fishes float; one ever uppermost<br />

........First hears the boisterous coming <strong>of</strong> the North.<br />

........Both are united by a band.<br />

........Their tails point to an angle<br />

........Filled by a single goodly star,<br />

........Called the Conjoiner <strong>of</strong> the Fishes' Tails.<br />

..........................................- Aratus<br />

First Decan: Verity, mystic, psychic; seekers <strong>of</strong> truth through psychic faculties rather than through the exact<br />

sciences; detectives <strong>of</strong> a high order, either materially or spiritually.<br />

Second Decan: Self-sacrifice, lives hemmed around by restrictions, <strong>of</strong>ten voluntarily assumed, as the price<br />

exacted by the world for the sake <strong>of</strong> assisting in its progress; gets most from life through alleviating the distress<br />

<strong>of</strong> others.<br />

Third Decan: Vicissitudes; sex decanate <strong>of</strong> the Sign <strong>of</strong> Imprisonment; eventful lives; wide variety <strong>of</strong> careers,<br />

recapitulating in their lives the events and conditions expected from other decanates; reach highest expression<br />

through psychic research, and in adopting and advocating a regime that best prepares Man for a life after death.<br />

Signs, Classifications <strong>of</strong>: There are many groupings and classifications <strong>of</strong> Signs according to a variety <strong>of</strong><br />

characteristics and effects. It must be emphasized that these are not based solely on the presence <strong>of</strong> the Sun in<br />

the Sign, but may be evidenced in greater or lesser degree by virtue <strong>of</strong> any accent in the Sign; such as the<br />

presence therein <strong>of</strong> the Ascendant, Moon, several planets, or a strongly aspected planet. Some <strong>of</strong> the following<br />

classifications are ignored by modern authorities:<br />

ASCENDING :: DESCENDING. The Ascending signs are those from Capricorn to Gemini, inclusive,<br />

proceeding counter-clockwise in the order <strong>of</strong> the signs. These are the signs through which the solar sys- tem<br />

bodies approach the North celestial pole, and wherein the declination <strong>of</strong> the Sun is increasing.


The Descending signs are those from Cancer to Sagittarius.<br />

ASCENSION - LONG :: SHORT. The Signs <strong>of</strong> Long Ascension are those which, due to the obliquity <strong>of</strong> the<br />

Ecliptic, require more than two hours to rise over the Eastern horizon. The Signs <strong>of</strong> Short Ascension are those<br />

which rise in Less than two hours. For example, in Latitude 40°N, approximately that <strong>of</strong> New York, Leo may<br />

require as much as 2h 45m to rise, while Aries and Pisces may rise in 1h 10m. In the Northern hemisphere, the<br />

Ascending signs are the signs <strong>of</strong> Short Ascension; the Descending signs, those <strong>of</strong> Long Ascension. In the<br />

Southern hemisphere, these are reversed. Thus by the law <strong>of</strong> averages the majority <strong>of</strong> birth maps in the<br />

Northern hemisphere have an Ascendant in an Ascending sign; while in the Southern hemisphere the majority<br />

<strong>of</strong> Ascendants are in a Descending sign.<br />

BARREN :: FRUITFUL. The so-called Barren or Sterile signs, are Gemini, Leo and Virgo; and by some<br />

authorities, Aries - with a mild tendency attributed to Sagittarius and Aquarius. Generally classed as the<br />

Fruitful signs are those the Water triplicity, Cancer, Scorpio and Pisces, in that the Lord <strong>of</strong> the Ascendant or <strong>of</strong><br />

the Fifth house in a fruitful sign, or such sign on the Asc. or the cusp <strong>of</strong> the Fifth, are taken as an indication <strong>of</strong><br />

the probability <strong>of</strong> <strong>of</strong>fspring. Taurus and Capricorn, and by some Libra and Aquarius, are classed as Moderately<br />

Fruitful.<br />

BESTIAL :: HUMAN. The Bestial Signs are those named after animals: Aries, Taurus, Leo, Scorpio,<br />

Capricorn and the last half <strong>of</strong> Sagittarius; also spoken <strong>of</strong> as feral, or four-footed. The Human Signs are Gemini,<br />

Virgo and Aquarius, and the first half <strong>of</strong> Sagittarius, so-called to distinguish them from Signs named after<br />

animals. Sepharial insists that the first half <strong>of</strong> Sagittarius is the animal portion and that the human portion is the<br />

last half, and cites in pro<strong>of</strong> Jacob's words concerning Dan. (Genesis 49:17) In a different sense Ptolemy rated<br />

Libra a humane Sign, since he discovered that the Lord <strong>of</strong> the Ascendant posited in Libra conferred a humane<br />

disposition.<br />

BICORPOREAL. The Double bodied, or dual Signs: Gemini, Virgo, Sagittarius and Pisces.<br />

BITTER :: SWEET. Older authorities classed Aries, Leo and Sagittarius as hot, fiery and bitter, and <strong>of</strong>ten<br />

referred to them as the Bitter Signs. The Sweet Signs, Gemini, Libra and Aquarius, were presumably sweettempered.<br />

BOREAL. From Boreas, the north wind. The six northern Signs: Aries to Virgo inclusive.<br />

BROKEN AND WHOLE. Perfect :: Imperfect. Signs deemed more likely to produce distortions <strong>of</strong> the body<br />

or limbs, when in the Ascendant and unfavorably aspected, are variously known as Broken, Mutilated, or<br />

Imperfect Signs. These are Leo, Scorpio and Pisces, to which many authorities add Capricorn and Cancer. Any<br />

rising Sign may have its defects if severely afflicted planets are posited therein. The Whole or Perfect Signs are<br />

Gemini, Libra and Aquarius because those born thereunder are said to be strong, robust and less liable to<br />

accidents.


BRUTISH. Leo and the last half <strong>of</strong> Sagittarius were so classified, because unfavorable as cots accenting these<br />

arcs appear to produce savage, coarse mannered, intractable and inhuman traits.<br />

CHANGEABLE. Certain Signs were so classed because they are said to change their natures according to<br />

their positions. These are:<br />

.........................In the East.......In the West<br />

...Taurus................Hot...............Cold<br />

...Gemini................Hot and dry.......Cold and moist<br />

...Leo...................Hot and dry.......Hot and Moist<br />

...Virgo.................Hottish Cold......Moist<br />

...Sagittarius...........Cold and moist....Hot and dry<br />

...Capricorn.............Cold and dry......Cold and moist<br />

Wilson in his dictionary calls these foolish distinctions.<br />

CHOLERIC: said <strong>of</strong> the Fire Signs, Aries, Leo and Sagittarius.<br />

COLD::HOT. THE COLD SIGNS: The ancients classed all the even-numbered Signs as Cold Signs, but<br />

most modern authorities list only Cancer and Capricorn in this classification. The odd-numbered Signs were<br />

termed Hot Signs. The modern terms Positive and Negative have largely displaced the designations Hot and<br />

Cold.<br />

COMMANDING. v. Northern.<br />

COMMON. v. Mutable.<br />

CONCEPTIVE. The four Fixed Signs: Taurus, Leo, Scorpio and Aquarius.<br />

CROOKED. Taurus, Capricorn, Pisces are listed by Wilson as liable to produce crooked legs or arms when an<br />

afflicted Moon is posited in one <strong>of</strong> them; yet he sc<strong>of</strong>fs at the classification.<br />

DESCENDING. v. Ascending.


DIURNAL. v. Positive.<br />

DRY AND MOIST. The Dry Signs are Aries, Taurus, Leo, Virgo, Sagittarius and Capricorn; the Moist,<br />

Cancer, Scorpio and Pisces, and by some, Gemini, Libra and Aquarius.<br />

DUAL, or DOUBLE-BODIED. v. Bicorporeal.<br />

DUMB. v. Mute.<br />

EFFEMINATE. The Sign Pisces is so characterized by Wilson.<br />

EQUINOCTIAL :: TROPICAL. The Equinoctial Signs are Aries and Libra: those marked by the Sun's<br />

passing <strong>of</strong> the Equinox at the beginning <strong>of</strong> Spring and Autumn. The Tropical signs are Cancer and Capricorn:<br />

so called because they limit the course <strong>of</strong> the Sun, which reverses its direction after entrance therein, and<br />

thereafter diminishes in elevation. The Sun's passing over the Tropic <strong>of</strong> Cancer announces the beginning <strong>of</strong><br />

summer; and <strong>of</strong> Capricorn, winter.<br />

ESTIVAL (aestival) :: HIEMAL (Hyemal). The Estival Signs are those belonging to the Summer; the<br />

Hiemal, the Winter.<br />

FEMININE. v. Negative.<br />

FERAL. v. Bestial.<br />

FLEXED. Applied by Sepharial to the Mutable Signs (q.v.).<br />

FORTUNATE. v. Positive.<br />

FOUR-FOOTED: Aries, Taurus, Leo, Sagittarius, Capricorn.<br />

FRUITFUL. v. Barren.<br />

HIEMAL, or Hyemal. v. Estival.


HOARSE or MUTE. According to Manly Hall these are Cancer, Scorpio and Pisces.<br />

HOT. v. Cold.<br />

HUMAN. v. Bestial.<br />

IDLE. Pisces is so classed by Wilson.<br />

LONG ASCENSION. v. Ascension.<br />

LUXURIOUS. Aries is so classed, because <strong>of</strong> a propensity to luxury and intemperance.<br />

MASCULINE. v. Positive.<br />

MELANCHOLY. The Earth Signs Taurus, Virgo and Capricorn are so classified by Wilson.<br />

MOIST. v. Dry.<br />

MOVEABLE. The Cardinal Signs.<br />

MUTE. The Signs <strong>of</strong> the Water element, Cancer, Scorpio and Pisces. Also termed Dumb Signs, in that<br />

afflictions to planets therein <strong>of</strong>ten produce speech defects.<br />

NEGATIVE. v. Positive.<br />

NOCTURNAL. v. Positive.<br />

NORTHERN :: SOUTHERN. Northern, or Commanding Signs constitute the first six, Aries to Virgo<br />

inclusive since planets posited therein are said to command, while those in the opposite Signs obey. They are<br />

considered to be more powerful because nearer to our Earth, hence by some are presumed to confer the ability<br />

to command. The scientist who first applied the term possibly and perhaps properly assumed that this portion<br />

<strong>of</strong> the Earth's orbit lay above the plane <strong>of</strong> the Sun's orbit. The Southern, or Obeying Signs are those from Libra<br />

to Pisces inclusive.


Strictly speaking, the Northern Signs are those in which the Sun has North declination from March 21 to<br />

September 23; the Southern Signs, those in which the Sun has South declination, from September 23 to March<br />

21. The commanding and obeying appears to apply more properly to Houses than Signs. v. Ptolemaic <strong>Astrology</strong>.<br />

OBEYING. The Southern Signs. v. Northern.<br />

PERFECT. v. Broken.<br />

POSITIVE :: NEGATIVE, or MASCULINE :: FEMININE. The odd-numbered Fire and Air Signs are<br />

considered to be more fortunate when rising, and are spoken <strong>of</strong> as the Positive, Masculine, Diurnal or Fortunate<br />

Signs; while the even-numbered Earth and Water Signs are termed the Negative, Feminine, Nocturnal or<br />

Unfortunate Signs. For some untenable reason the ancients deemed the Negative Signs to be unfortunate in the<br />

general tenor <strong>of</strong> their lives; Capricorn, particularly, possibly due to its Saturn rulership. The extent to which<br />

good aspects from well-placed planets, and the reverse, can overbalance the intrinsic nature <strong>of</strong> the Sun Sign has<br />

largely thrown these classifications into the discard. Nevertheless it can readily be seen that for objective<br />

results, public acclaim and personal glamor the Fire and Air Signs hold a certain advantage over the more self-<br />

contained and introspective Earth and Water Sign groups. An ancient aphorism held that the first half <strong>of</strong> each<br />

Positive Sign and the last half <strong>of</strong> each Negative Sign is dominated by the Sun and thereby has a tendency to<br />

lightness <strong>of</strong> complection; while the reverse half is dominated by the Moon and tends to the brunette types.<br />

RUMINANT. Those named after animals that chew the cud: Aries, Taurus and Capricorn. Some authorities<br />

advise against the administering <strong>of</strong> drugs during the Moon's transit through these Signs.<br />

SHORT ASCENSION. v. Ascension.<br />

SOUTHERN. v. Northern.<br />

SPEAKING. v. Voice.<br />

STERILE: v. Barren.<br />

STRONG :: WEAK.<br />

Cancer, Capricorn and Pisces are termed Weak Signs; and Scorpio and Aquarius, said to give strong, athletic<br />

bodies, are termed Strong Signs. One can see why Cancer and Pisces, which compare to the Fourth and<br />

Twelfth Houses, might be reckoned weak and unfortunate, but why Capricorn should be so classed is less<br />

apparent unless because <strong>of</strong> its rulership by Saturn. These terms are little used by modern authorities. Some<br />

class all <strong>of</strong> the Fixed or Foundation signs, as Strong Signs, in that they confer strength <strong>of</strong> character, fixity <strong>of</strong><br />

purpose, and general ruggedness <strong>of</strong> constitution.


SWEET. Gemini, Libra and Aquarius. v. Bitter.<br />

SYMPATHETIC. Those <strong>of</strong> the same polarity, consisting <strong>of</strong> each opposition Sign: Air and Fire, or Earth and<br />

Water. Some confine the term to those Signs which together form either a trine or a sextile. Planets in trine are<br />

always in the same element; those in sextile, are in elements that are sympathetic.<br />

TROPICAL. Cancer and Capricorn. v. Equinoctial.<br />

VIOLENT. Those ruled by the malefics, or wherein the malefics are exalted, viz: Aries, Libra, Scorpio,<br />

Capricorn and Aquarius; also applied to parts <strong>of</strong> Signs in which are any remarkably violent stars, such as Caput<br />

Algol in 25° Taurus. v. Stars.<br />

VITAL. The Fire Signs, Aries, Leo and Sagittarius; so termed not because they have more vitality, but because<br />

they spend it to excess - hence are <strong>of</strong>ten prone to anemia and nervous debility. Since the measure <strong>of</strong> lung<br />

capacity in actual use is the index to vital energy, one must limit this classification to a certain psychological<br />

quality <strong>of</strong> vitality or "punch."<br />

VOICE. Gemini, Libra, the latter part <strong>of</strong> Virgo, and the first part <strong>of</strong> Sagittarius; so-called because when posited<br />

upon the Ascendant, with Mercury or the Moon well placed and unafflicted, it is deemed to indicate one with<br />

the capacity to become a good speaker or orator. Some authorities include Aquarius.<br />

WATERY. The Signs <strong>of</strong> the Watery Triplicity: Cancer, Scorpio and Pisces.<br />

WHOLE. Taurus, Gemini, Leo, Scorpio, Sagittarius and Aquarius; also termed Strong Signs, by Alvidas, since<br />

the Sun in these Signs, unafflicted or rising, gives a strong body and greater powers <strong>of</strong> endurance.<br />

Significator. A planet may be taken as a significator <strong>of</strong> a person or <strong>of</strong> an event, or <strong>of</strong> affairs ruled by a House.<br />

Its strength by virtue <strong>of</strong> its Sign and House position and its relationship by aspects are then consulted in<br />

arriving at a judgment concerning a desired condition. In general the strongest planet in the Figure, usually the<br />

ruler <strong>of</strong> the Ascendant, is taken as the Significator <strong>of</strong> the native. Similarly the Ruler <strong>of</strong> the Sign on the cusp <strong>of</strong><br />

the Second House is taken as the Significator <strong>of</strong> wealth, <strong>of</strong> the Seventh House <strong>of</strong> the partner, <strong>of</strong> the Eighth <strong>of</strong><br />

the partner's wealth, and so on. Sepharial speaks <strong>of</strong> the Sun, Moon, Ascendant and Midheaven as Significators,<br />

but Alan Leo prefers to speak <strong>of</strong> them as Moderators, and includes Fortuna. The Sun and Midheaven are by<br />

some authorities deemed to have affinity as Significators <strong>of</strong> the honor, credit, and standing <strong>of</strong> the subject <strong>of</strong> the<br />

Figure, or <strong>of</strong> the surviving male head <strong>of</strong> the family; the Moon and Ascendant to have affinity as Significators <strong>of</strong><br />

the personal fortunes, changes and accidents befalling the native; Mercury, <strong>of</strong> his learning, intellectual<br />

accomplishments or business acumen; Venus, <strong>of</strong> his love-affairs, social arts and accomplishments; Mars, <strong>of</strong><br />

strikes, contentions, enterprises and risks; Jupiter, <strong>of</strong> wealth and increase; and Saturn, <strong>of</strong> disease, loss, death<br />

and decay. In this use there is danger <strong>of</strong> confusing the distinction between a Significator, as representing<br />

persons in Horary <strong>Astrology</strong>, and Promittors as representative <strong>of</strong> things promised or desired; but every planet in<br />

the Figure can be taken not only as the significator <strong>of</strong> something, but also as the Promittor <strong>of</strong> something.


Sinister. A left-handed aspect - not, however, with reference to the proper motion <strong>of</strong> the aspecting body, but to<br />

its apparent motion. v. Dexter.<br />

Slow <strong>of</strong> Course. v. Planetary Motions.<br />

Sol. The Sun.<br />

Solar <strong>Astrology</strong>. The presumption that the Solar Horoscope is <strong>of</strong> value only as a make-shift when an exact<br />

hour <strong>of</strong> birth is unobtainable, is rapidly giving way to a realization <strong>of</strong> its genuine merits. Strictly speaking, it is<br />

not an hour-scope but a day-scope; yet it is the same cycle <strong>of</strong> hour-to-hour dally experiences through a rising<br />

series <strong>of</strong> sensitive points, whether it begins with an ascendant degree or with the omnipotent Sun degree.<br />

When the Arabians devised their system <strong>of</strong> Parts, it evidenced a realization <strong>of</strong> the importance <strong>of</strong> the<br />

relationship between a planet's position and the Sun's position. The Part <strong>of</strong> Fortune merely locates in a Rising<br />

Sign Figure the position the Moon occupies in a Solar chart. Similarly the Part <strong>of</strong> Commerce or Understanding<br />

is the Solar house position <strong>of</strong> Mercury: the Part <strong>of</strong> Love, that <strong>of</strong> Venus; <strong>of</strong> Passion, that <strong>of</strong> Mars; <strong>of</strong> Increase,<br />

that <strong>of</strong> Jupiter; <strong>of</strong> Fatality, that <strong>of</strong> Saturn; to which the moderns have added the Part <strong>of</strong> Catastrophe, that <strong>of</strong> the<br />

Uranus position; <strong>of</strong> Treachery, that <strong>of</strong> Neptune; and <strong>of</strong> Organization, that <strong>of</strong> Pluto.<br />

The Sign positions <strong>of</strong> the planets are an important clement in any horoscopic analysis and these are the same in<br />

a Solar chart as in a chart based upon an ascending degree. Likewise the birth aspects, and even the aspects <strong>of</strong><br />

transitory planets to birth sensitivities, remain the same. Thus the entire daily cycle <strong>of</strong> sensitive points is<br />

identical, except for those <strong>of</strong> or based upon the ascendant and Midheaven.<br />

To appraise the relative importance <strong>of</strong> Ascending degree and the Sun's degree as a point <strong>of</strong> beginning, consider<br />

the first return <strong>of</strong> the Ascendant degree on the second day <strong>of</strong> life: With the Sun advanced to a new position, one<br />

senses the incompleteness <strong>of</strong> the sidereal cycle, and the added four minutes necessary to complete a solar day.<br />

One must either advance the Ascendant by one degree, or retard the Sun four minutes. The next day and each<br />

succeeding day repeats the process. A year later the Ascendant has gained a day, but while one can revise the<br />

memory <strong>of</strong> a Rising degree, one cannot order the Sun to stand still.<br />

In a few years the unvarying regularity <strong>of</strong> the Sun's return begins to exercise a rapidly augmented potency.<br />

Since life is lived by the Sun - the Giver <strong>of</strong> Life in a keenly actual sense - it is no make-shift that one gradually<br />

finds he reacts less and less to the reiterations <strong>of</strong> the advancing Ascendant cycle, and more and more to the<br />

eternally unchanging cycle <strong>of</strong> Solar returns.<br />

This helps to explain why the Rising Sign influence is so largely physical, pertaining to bodily growth during<br />

the first plastic weeks and months <strong>of</strong> life, and why individuality and character take on the quality <strong>of</strong> the Sun<br />

Sign as we approach adulthood. It also explains why some young people undergo such radical changes <strong>of</strong><br />

individuality on their approach to the age at which they are said to have attained their majority, for when an


Aquarian Sun takes command over a Pisces-rising boy, it is a shock to his family, his friends and himself;<br />

while the transition from a Gemini-rising boy to one with the Sun in Libra is so imperceptible as hardly to<br />

occasion comment.<br />

The Solar chart is in reality only an assumption that to the native <strong>of</strong> each Sun Sign the independent absorption<br />

<strong>of</strong> life-giving energy begins with its first sunrise. The cycle <strong>of</strong> sensitivities which daily passes over the horizon<br />

is a vital experience, but the cycle is the same cycle whether one begins with the Sun, or with an annuallyadvanced<br />

ascendant. That you eventually count your laps on the daily and annual course by the Sun instead <strong>of</strong><br />

the Ascendant, makes less difference than at first appears - otherwise a removal to another time zone would<br />

create a far greater condition <strong>of</strong> pandemonium, and entail a tar greater degree <strong>of</strong> readjustment than seems<br />

proven by experience. The Solar House cusps have added significance in the fact that each cusp represents an<br />

aspect to the Sun, in a series that is unalterable and unvarying<br />

Secondary progressions can even be applied to the Solar chart, and despite the lack <strong>of</strong> enthusiasm with which<br />

some astrologers contemplate the Solar chart, it is doubtful if a tenth-<strong>of</strong>-one-percent <strong>of</strong> them compute primary<br />

directions. To what extent the Table <strong>of</strong> Houses is fallacious, which system <strong>of</strong> cusp division is the more nearly<br />

correct, whether to employ the Latitude <strong>of</strong> birth or <strong>of</strong> domicile, and doubt concerning the authenticity <strong>of</strong> the<br />

birth moment, are only a few <strong>of</strong> the embarrassing questions obviated by its use. The Arabian astrologers<br />

discovered the importance <strong>of</strong> the solar houses, as demonstrated in their system <strong>of</strong> Arabian Points (q.v.).<br />

As <strong>Astrology</strong> evolves out <strong>of</strong> the realm <strong>of</strong> prestidigitation, wherein it seeks only to impress by the predicting <strong>of</strong><br />

specific events, into that <strong>of</strong> a psychological diagnosis <strong>of</strong> predispositions, wherein it defineates reactions to<br />

cosmic stimuli in terms <strong>of</strong> traits, trends and tendencies, the Solar chart wig become increasingly acceptable as a<br />

true cycle <strong>of</strong> adult experience, and a reliable index to the character development <strong>of</strong> the matured individuality.<br />

Solar Cycle, or Cycle <strong>of</strong> the Sun. A 28-year period applicable to the Julian calendar, in which the first day <strong>of</strong><br />

the year is restored to the same day <strong>of</strong> the week. Since the days <strong>of</strong> the week are 7, and the number <strong>of</strong> years in<br />

an intercalary period are 4, their product (4 x 7 = 28) must include all possible combinations. At the end <strong>of</strong><br />

each cycle, the Dominical letters return again in the same order on the same days <strong>of</strong> the month. v. Calendar.<br />

Solar Day The time clasping between two consecutive passages <strong>of</strong> the Sun over a fixed point on the Earth. It is<br />

in excess <strong>of</strong> one complete revolution, by 1° <strong>of</strong> longitude or 4 minutes <strong>of</strong> time. v. Day.<br />

Solar Equilibrium. A term used by recent astrologers with reference to the Solar Figure: one cast for sunrise<br />

on a given day, but with houses <strong>of</strong> uniformly thirty degrees each.<br />

Solar Revolution. A horoscopical figure erected for the moment in any year when the Sun has reached the<br />

exact Longitude it occupies in the Radix. From this figure and from aspects <strong>of</strong> Radical planets to significators -<br />

Sun, Moon, Ascendant and Midheaven degrees - in the Solar Revolution map predictions are made cov- ering<br />

the ensuing year. For example, the Solar Revolution Moon conjunct radical Mars, indicates a year ominous <strong>of</strong><br />

accidents - especially on the days on which the Sun or Moon conjoins Mars. Also it can be judged within itself,<br />

in which case, current Solar transits should be observed.


Revolutionary Additives. For computing the time <strong>of</strong> the return <strong>of</strong> the Sun to its radical longitude, the following<br />

table gives the amounts to be added to the sidereal time <strong>of</strong> the meridian <strong>of</strong> the radical map to ascertain the<br />

meridian for the solar return for any given year <strong>of</strong> life:<br />

.....................REVOLUTIONARY ADDITIVES.....................<br />

YEARS H. M. |YEARS H. M. |YEARS H. M. |YEARS H. M. |YEARS H. M. |<br />

..1... 5..49..|.19...14..36..|.37...23..23..|.55....8..10..|.73...16..56..|<br />

..2...11..38..|.20...20..25..|.38....5..12..|.56...13..59..|.74...22..45..|<br />

..3...17..28..|.21....2..14..|.39...11...2..|.57...19..48..|.75....4..35..|<br />

..4...23..17..|.22....8...3..|.40...16..51..|.58....1..37..|.76...10..24..|<br />

..5....5...6..|.23...13..53..|.41...22..40..|.59....7..27..|.77...16..13..|<br />

..6...10..55..|.24...19..43..|.42....4..29..|.60...13..16..|.78...22...2..|<br />

..7...16..45..|.25....1..32..|.43...10..19..|.61...19...5..|.79....3..52..|<br />

..8...22..34..|.26....7..21..|.44...16...8..|.62....0..54..|.80....9..41..|<br />

..9....4..23..|.27...13..11..|.45...21..57..|.63....6..44..|.81...15..30..|<br />

.10...10..12..|.28...19...0..|.46....3..46..|.64...12..33..|.82...21..19..|<br />

.11...16...2..|.9.....0..49..|.47....9..36..|.65...18..22..|.83....3...9..|<br />

.12...21..51..|.30....6..38..|.48...15..23..|.66....0..11..|.84....8..59..|<br />

.13....3..40..|.31...12..28..|.49...21..14..|.67....6...1..|.85...14..48..|<br />

.14....9..29..|.32...18..17..|.50....3...3..|.68...11..50..|.86...20..37..|<br />

.15...15..19..|.33....0...6..|.51....8..53..|.69...17..39..|.87....2..27..|<br />

.16...21...8..|.34....5..55..|.52...14..42..|.70...23..28..|.88....8..16..|<br />

.17....2..57..|.5....11..45..|.53...20..31..|.71....5..18..|.89...14...5..|<br />

.18....8..46..|.36...17..34..|.54....2..20..|.72...11...7..|.90...19..54..|<br />

Continental astrologers use a table in which the Revolutionary Additives are given in degrees, to be added to<br />

the degree <strong>of</strong> the Midheaven in the Radical Figure to yield the Midheaven degree <strong>of</strong> the Solar Revolution<br />

Figure. The relative cusps are then taken from the Table <strong>of</strong> Houses.<br />

...........Revolutionary Additives, in Degrees.........<br />

....y....º.......y....º.......y....º.......y....º.......y....º<br />

....1....87.....16...315.....31...183.....46....51.....61...279<br />

....2...174.....17....42.....32...270.....47...138.....62.....6


....3...262.....18...130.....33...358.....48...226.....63....94<br />

....4...349.....19...217.....34....85.....49...313.....64...181<br />

....5....76.....20...304.....35...172.....50....40.....65...268<br />

....6...163.....21....31.....36...259.....51...127.....66...355<br />

....7...250.....22...118.....37...346.....52...214.....67....82<br />

....8...338.....23...206.....38....74.....53...302.....68...170<br />

....9....65.....24...293.....39...161.....54....29.....69...257<br />

...10...152.....25....20.....40...248.....55...116.....70...344<br />

...11...239.....26...107.....41...335.....56...203.....71....71<br />

...12...326.....27...194.....42....62.....57...290.....72...158<br />

...13....54.....28...282.....43...150.....58....18.....73...245<br />

...14...141.....29.....9.....44...273.....59...105.....74...333<br />

...15...228.....30....96.....45...324.....60...192.....75....60<br />

By referring this meridian to the sidereal time at noon on the given anniversary <strong>of</strong> birth, one determines the<br />

time before or after noon for which to erect the figure, and to calculate the planets' places.<br />

An adaptation <strong>of</strong> this principle is to cast the Figure for the day when the Sun is nearest to the longtitude it had<br />

at birth, and the hour and minute when R.A. <strong>of</strong> the M.C. is the same as at birth, whereby the cusps will be the<br />

same as those in the Radix. The one method employs the Sun's position as the measure <strong>of</strong> time, and is<br />

equivalent to placing the transitory positions <strong>of</strong> the planets in a Solar Nativity; the other, to placing the<br />

transiting positions <strong>of</strong> the planets in a Geocentric Nativity. If Primary Directions are to be considered within<br />

the year, from either Figure, the time <strong>of</strong> day on which the revolution will be complete (either the Sun's return or<br />

the Ascendant's return), and the places <strong>of</strong> the planets, must be computed with great exactness for that precise<br />

moment. Otherwise it suffices to insert in the Nativity, the current noon positions <strong>of</strong> the transiting planets.<br />

Modern practice considers that a lingering aspect from a Transitor, a slow-moving major planet in transit, to a<br />

radical sensitivity produces displacement <strong>of</strong> equilibrium; which is activated by an additional aspect from a<br />

Culminator, a faster moving body such as the Sun or Moon, to the same or another planet, thereby precipitating<br />

the externalization. The interpretation, however, is based not alone upon the aspected planet, but upon the<br />

entire radical configuration in which it participates, and which is thereby altered by the addition <strong>of</strong> the<br />

transiting planet's influence.<br />

Solar Semicircle. Leo to Capricorn, inclusive.<br />

Solar System. The cosmic influences by which a dweller on the Earth is conditioned (v. Cosmic Conditioning),<br />

and motivated, are almost exclusively confined to forces present and manifest within the Solar System, which<br />

consists <strong>of</strong> the Sun, and the planets which revolve in orbits around the Sun chiefly in response to its


gravitational pull. The Sun is the sole source <strong>of</strong> radiating energy that makes possible every form <strong>of</strong> life found<br />

on the Earth. This energy is received, both direct and by reflection from the planets and the Moon. Due,<br />

however, to the varying chemical constituency <strong>of</strong> the Sun's reflectors, each absorbs certain frequencies <strong>of</strong> the<br />

Solar emanations, and delivers to the Earth an altered spectrum. The Sun's energy raditaion is estimated in a<br />

continuous flow <strong>of</strong> 80,000 horsepower from each square year <strong>of</strong> its surface.<br />

Around it are so far discovered ten planetary cycles, the bodies <strong>of</strong> which emit no light except that reflected<br />

from the sun. These, in order from the Sun outward, i.e: Mercury, Venus, the Earth, Mars, the Asteroids,<br />

Jupiter, Saturn, Uranus, Neptune, and Pluto. The astrological significance <strong>of</strong> the Asteroid has not received<br />

sufficient study to warrant any judgments in reference thereto, but it is generally presumed that they consist <strong>of</strong><br />

the matter for what was intended to be another planet in the vacant orbit between Mars and Jupiter, but which<br />

was dispersed by the influence <strong>of</strong> the ponderous nearby planet Jupiter.<br />

Astronomers and astrologers have speculated on the possible existence <strong>of</strong> an intramercurial planet, so close to<br />

the Sun as to be lost in its rays and indistinguishable by any known method - but this is mere hypothesis. As<br />

three <strong>of</strong> the known planets have been discovered since i781, and Pluto as late as 1930, there is an everpresent<br />

possibility that additional outside planets may yet be discovered. In this connection it should not be forgotten<br />

that Pythagoras, on both astrological and mathematical evidence, contended some 2500 years ago that there<br />

must be 10 planets in the Solar atom. From Pythagorcus came the concept that Copernicus developed into his<br />

heliocentric theory, and that gave Einstein, no doubt, a Vision <strong>of</strong> the Creator as a mathematician rather than an<br />

engineer.<br />

In occult teaching there are in our solar system ten schemes <strong>of</strong> evolution, each presided over by a planetary<br />

Logos. As the ancients knew <strong>of</strong> only the Sun, Moon and five planets, each system consisted <strong>of</strong> a chain <strong>of</strong> seven<br />

globes, and each chain had passed through seven incarnations. Their idea <strong>of</strong> ten schemes <strong>of</strong> evolution was a<br />

further prophetic indication <strong>of</strong> the three additional plants since discovered.<br />

However, with the inclusion <strong>of</strong> the Earth and the orbit <strong>of</strong> the asteroids, we now recognize in the solar system<br />

twelve planetary cycles: the Sun, moving in an undetermined orbit around some remote galactic center; the 8<br />

planets, the Earth and the asteroids, moving in 10 channels around the Sun; and the Moon moving in an orbit<br />

around the Earth.<br />

Astronomically the Moon is too tiny an object for inclusion in such an enumeration. Besides, there are other<br />

moons revolving around other planets in our solar atom. Astrologically, however, our Moon, because <strong>of</strong> its<br />

nearness to us, assumes an importance that is disproportionate to its size, while the moons <strong>of</strong> other planets have<br />

no significance for us, other than as they enter into the composite ray reflected in our direction.<br />

In this general picture <strong>of</strong> our solar system we find three distinct and known forces in evidence: energy<br />

radiations, orbital motion, and gravitation.<br />

Considering the Sun, particularly, one must take cognizance <strong>of</strong> the fact that its influence as a source <strong>of</strong> energy<br />

radiation should bc entirely disassociated from the influence it exerts by way <strong>of</strong> gravitational pull and orbital<br />

motion. Experiment with the little ball on the end <strong>of</strong> a rubber string, and you will find that a horizontal motion<br />

<strong>of</strong> the hand will change the vertical motion <strong>of</strong> the ball into a circular motion that can become an orbit. While


the Sun is exerting a pull upon the Earth, it is moving at right angles to the direction <strong>of</strong> its pull. If in response to<br />

the pull the Sun exerts upon the Earth at this particular moment we were to plunge precipitately in that<br />

direction, by the time we arrived the Sun would be gone. From the continuance <strong>of</strong> such a pursuit an elliptical<br />

orbit must necessarily result. However, both radiation and the gravitation from the Sun, considered alone, are<br />

constants. To introduce differences in different portions <strong>of</strong> the Earth's orbit, other and changing factors must be<br />

introduced.<br />

As to the Sun's energy radiations, we have long recognized the differentiating effect <strong>of</strong> variously combined<br />

reflections from the planets, each <strong>of</strong> which by virtue <strong>of</strong> its chemical components absorbs certain bands <strong>of</strong> the<br />

spectrum and thus emits an altered ray. Hence aspects are the differentiating factor that alters the constant <strong>of</strong><br />

the Sun's energy radiation.<br />

To find the differentiating element in the constant <strong>of</strong> the Sun's gravitational influence, suppose we consider<br />

relationship between two known orbits: those <strong>of</strong> the Moon and the Earth, and the Earth around the Sun.<br />

The constant <strong>of</strong> the Earth-Moon gravitation is altered by the Sun-Earth gravitation whereby at the lunation, the<br />

Sun and the Earth are pulling from opposite sides <strong>of</strong> the Moon, while at the Full Moon, both Sun and Earth are<br />

pulling in the same direction. Furthermore from the dichotome at the end <strong>of</strong> the First Quarter to that at the end<br />

<strong>of</strong> the Third the Moon's travel is faster than that <strong>of</strong> the Earth, its own motion added to that <strong>of</strong> the Earth, while in<br />

the other half <strong>of</strong> its orbit it is traveling slower than the Earth. Thus the dichotomes are the points where the<br />

Moon's orbit intersects that <strong>of</strong> the Earth.<br />

Applying this to the Earth-Sun orbit, one sees that the direction <strong>of</strong> the Sun's travel, and at right angles thereto<br />

the source <strong>of</strong> the gravitational pull that governs the Sun's motion, are the missing factors necessary to an<br />

explanation <strong>of</strong> the changes <strong>of</strong> conditioning in the various arcs <strong>of</strong> the Earth's annual orbit, the so-called signs <strong>of</strong><br />

the zodiac, the heliarcs into which the Ecliptic path is divided.<br />

If we assume 0° Capricorn to be the direction <strong>of</strong> the Galactic Center, then the Aries-Libra cusps must represent<br />

the line <strong>of</strong> the Sun's travel. The fact is that the Galactic Center has to be 0º Capricorn, or astrology needs<br />

revision. Assuming this factor, let us see what we discover: The inclination <strong>of</strong> the North polar axis in the<br />

direction <strong>of</strong> the Galactic Center suddenly appears to have a plausible justification. Also it explains the<br />

coincidence <strong>of</strong> the Equinox (when the inclination is at right angles to the radius) and the points where the Earth<br />

crosses the Sun's path.<br />

Tracing some <strong>of</strong> the conditions the Earth encounters in the course <strong>of</strong> one annual cycle, we see that when the<br />

Sun is at 0° Capricorn the Earth is actually at the opposite point 0° Cancer, hence at its greatest distance from G.<br />

C. From this point it moves toward and in the direction <strong>of</strong> G.C. accelerating to its maximum speed at the<br />

midway point, and slowing down to a dead center when the Sun reaches 0° Cancer, where it reverses its motion<br />

and for the next half year travels against the gravitational pull from G.C. This identifies four points at which a<br />

motion in a given direction comes to a dead center and reverses itself. From Aries 0° to Libra 0° the Earth<br />

would travel slower than the Sun-its orbital motion subtracted from that <strong>of</strong> the Sun; and faster than the Sun<br />

during the other half <strong>of</strong> the orbit. Also that with the Sun at Capricorn 0° the Earth is farthest from the Galactic<br />

center, hence the gravitational pull from the Sun and the G.C. operates in the same direction. After traveling<br />

half its orbit in the direction <strong>of</strong> the Galactic Center the Earth comes to the closest point where the gravitational<br />

pull from the two centers comes from opposite sides <strong>of</strong> the Earth.


In the motion from these points <strong>of</strong> reversal to the opposite points, there can be recognized a division into two<br />

periods: one <strong>of</strong> acceleration, and one <strong>of</strong> retardation. The motion from Capricorn oº, in reference to gravitation,<br />

reaches its maximum at the point where the motion against momentum reverses itself; also at a midway point<br />

in that quadrant the second motion balances the first-after which the first slows down to a full stop, and<br />

reverses its direction.<br />

Thus there results a natural subdivision <strong>of</strong> the year in accordance with this formula:<br />

...............PORTION OF ORBIT.........<br />

|Sun in-............|....................|<br />

|....Aries..........| M c 1 a :: G w 3 r |<br />

|....Taurus.........| M c 2 a :: G w 2 r |<br />

|....Gemini.........| M c 3 a :: G w 1 r |<br />

|....Cancer.........| M c 3 r :: G c 1 a |<br />

|....Leo............| M c 2 r :: G c 2 a |<br />

|....Virgo..........| M c 1 r :: G c 3 a |<br />

|....Libra..........| M w 1 a :: G c 3 r |<br />

|....Scorpio........| M w 2 a :: G c 2 r |<br />

|....Sagittarius....| M w 3 a :: G c 1 r |<br />

|....Capricorn......| M w 3 r :: G w 1 a |<br />

|....Aquarius.......| M w 2 r :: G w 2 a |<br />

|....Pisces.........| M w 1 r :: G w 3 a |<br />

|...................|....................|<br />

G - Gravitation: w - with, or c - contra to attraction from Galactic Center<br />

M - Momentum:... w - with, or c - contra to the Sun's orbital motion<br />

at: 1, minimum; 2, mean; or 3, maximum rate <strong>of</strong> speed.<br />

a - acceleration<br />

r - retardation<br />

From this it can be judged that the line <strong>of</strong> demarcation between any Mutable Sign and the Cardinal Sign which<br />

follows it, is a sharp and thinly drawn line; while those between a Cardinal and Fixed Sign, and between a<br />

Fixed and Mutable Sign, are a gradual merging or dissolving effect which culminates in a complete balancing<br />

<strong>of</strong> two forces in the middle <strong>of</strong> each Fixed Sign. Therefore one finds occasion for consideration <strong>of</strong> cuspal<br />

influences only in connection with the intermediate cusps, in which case the orb should be fairly large - as


much perhaps as five degrees on either side. This would mean that a person with the Sun in 25° Aries or in 5°<br />

Taurus, or any <strong>of</strong> the degrees between, would be spoken <strong>of</strong> as an Aries-Taurus cusp; and so on for all but the<br />

Cardinal cusps.<br />

In addition, there is undoubtedly a third-dimensional motion above and below the plane <strong>of</strong> the Sun's travel.<br />

Latest astronomical opinion is that the 14° band in which the planets revolve is inclined by approximately 60°<br />

to a similar band in which the stars in the Milky Way galaxy revolve around the Galactic Center. This would<br />

appear to indicate that the locating <strong>of</strong> the Earth's nodes <strong>of</strong> intersection <strong>of</strong> the Sun's orbital plane are a third<br />

factor that is necessary to a true three-dimensional analysis <strong>of</strong> the conditioning one acquires by virtue <strong>of</strong> birth<br />

when the Earth is in some one <strong>of</strong> these twelve heliarcs <strong>of</strong> its annual travel.<br />

There are thus (a) four arcs in which there is a reversal <strong>of</strong> motion and a new start in the opposite direction; viz:<br />

The four Initiating Cardinal or Leading signs: (b) four arcs wherein two motions strike a balance, the Executive<br />

or Fixed signs; and (c) four arcs wherein a motion is retarding to a dead center, preparing for a reversal <strong>of</strong><br />

motion; the Deductive Common or Mutable signs. These three groups <strong>of</strong> four signs each are generally spoken<br />

<strong>of</strong> as the Quadruplicities or Qualities.<br />

Another and quite different relationship exists between the arc in which a motion starts, that wherein it is<br />

balanced by another motion, and that wherein the overcoming motion slows to a dead stop. These four groups<br />

<strong>of</strong> three signs each, are spoken <strong>of</strong> as the four basic types: the Elements or the Triplicities. These are:<br />

..........Inspirational type: Spirit - aspirational, imaginative.<br />

..........Emotional type:.....Soul - intuitive, passionate.<br />

..........Mental type:........Mind - reasoning, intellectual.<br />

..........Practical type:.....Body - matter-<strong>of</strong>-fact, materialistic but<br />

sensory.<br />

Thus <strong>of</strong> each <strong>of</strong> the four types, there are three qualities - Initiating, Executive and Deductive, as follows:<br />

Qualities<br />

..............Inspirational.....Emotional.....Mental.........Practical<br />

Initiating....1 Aries...........4 Cancer......7 Libra.......10 Capricorn<br />

Executive.....5 Leo.............8 Scorpio....11 Aquarius.....2 Taurus<br />

Deductive.....9 Sagittarius....12 Pisces......3 Gemini.......6 Virgo<br />

Out <strong>of</strong> the cosmic conditioning inherent in these formulas, it is possible to deduce delineations <strong>of</strong> each <strong>of</strong> the<br />

twelve arcs, that to an amazing extent are in accord with the analyses that are the cumulative result <strong>of</strong> some 50<br />

centuries <strong>of</strong> observation.


Solar System bodies: Sun.<br />

To the Egyptians it was Ra, Amen, Aten, or Osiris, each with a different religious significance. The winged<br />

globe in Egyptian art is a familiar representation <strong>of</strong> the solar orb. Atenism, the first impersonal concept <strong>of</strong> the<br />

Deity, worshipped only "the power which came from the Sun," and forbade any emblem or idol that would<br />

tend to substitute a symbol for the thing itself. To The Persian it was Mithras; to the Hindu, Brahma; to the<br />

Chaldean, Bel; and to the Greek, Adonis and Apollo. In Free-masonry Sol-om-on, the name <strong>of</strong> the Sun in three<br />

languages, is an expression <strong>of</strong> light.<br />

Actually the Sun has no visible motion, although we know it moves because nothing in the universe can hold<br />

its place by standing still. However, ancient astrology dealt with things as they appear rather than as they are;<br />

just as the wind which blows South was to the ancients the North wind because it came out <strong>of</strong> the North.<br />

Therefore, when astrology speaks <strong>of</strong> the Sun's motion we must not overlook the fact that what we actually<br />

mean is the Earth's motion which we measure by or describe in the terms <strong>of</strong> the apparent motion <strong>of</strong> the Sun.<br />

That the ancient masters knew this, can be seen in the order <strong>of</strong> the planetary hours: Saturn, Jupiter, Mars, Sun,<br />

Venus - the placing <strong>of</strong> the Sun between Mars and Venus clearly showing that it represents the Earth in this<br />

sequence.<br />

The Nodes at which the Earth intercepts the plane <strong>of</strong> the Sun's equator, lie at heliocentric longitudes 75° and<br />

255°, which the Earth crosses in Junc and December. The Sun's North Pole is inclined toward the Earth by 7°<br />

in July, and away from the Earth by 7° in January. The plane <strong>of</strong> the Sun's orbit is not known, but since the<br />

Milky Way galaxy is a flat disc <strong>of</strong> stars it is probable that the Sun's orbit does not deviate to any great extent<br />

from the average <strong>of</strong> the stars within the galaxy - similar to the orbits <strong>of</strong> the planets which lie within a narrow<br />

band that extends some 7° on either side <strong>of</strong> the Ecliptic.<br />

We do know that the plane <strong>of</strong> our ecliptic is inclined to the plane <strong>of</strong> the Milky Way galaxy at a steep angle <strong>of</strong><br />

approximately 50° hence the three-dimensional motion <strong>of</strong> the Earth with reference to the orbit <strong>of</strong> the Sun must<br />

involve a considerable degree <strong>of</strong> elevation and depression above and below the plane <strong>of</strong> the Sun's orbit; also<br />

that there must be a considerable declination <strong>of</strong> the Sun's pole with reference to its orbit, not unlike that <strong>of</strong> the<br />

Earth's pole to which we ascribe our seasonal variations. Because <strong>of</strong> this, the Nodes where the Earth intersects<br />

the Sun's equator are not the same as those at which the Earth intersects the plane <strong>of</strong> the Sun's orbit. It is not<br />

improbable that the latter nodes may pursue a precessional cycle not unlike that <strong>of</strong> the Moon's Nodes.<br />

The Sun is a variable star, unlike any other star yet discovered. It revolves from East to West; i.e., looking<br />

down on its North pole, it moves counter-clockwise. Its period <strong>of</strong> rotation at the Equator is 24.65 d.; at the pole,<br />

34 d. Its mean period as seen by the Earth is 25.38 d.; but its synodical period <strong>of</strong> rotation is 27.25 d.<br />

The diameter <strong>of</strong> the Sun is 864,392 miles. Driving in an automobile at the rate <strong>of</strong> 500 miles a day, it would<br />

require 14 y, 10 m, 2 d, to circle the Sun.<br />

Its weight in tons is 2,200 plus 24 ciphers, or 2.2 octillion tons. In bulk it could contain 1,300,000 Earths.


The Sun-Earth distance - 92,897,416 miles - is taken as a unit <strong>of</strong> measurement <strong>of</strong> inter-solar system space, and<br />

is known as one Astronomical Unit. Its light requires 498.59 seconds, or about 8 1/3 minutes, to reach the<br />

Earth. To travel the distance by an airplane at 300 miles per hour, would consume 35 years; to walk at 4 m.p.h.,<br />

6300 y.<br />

Hugh Rice, astronomer <strong>of</strong> the Hayden Planetarium <strong>of</strong> New York, says, "The Sun is the source <strong>of</strong> almost all the<br />

power, heat and life on the Earth." Heat reaching the Earth amounts to 1.94 calories per minute, per square mile<br />

<strong>of</strong> the Earth's surface. One caloric is the amount <strong>of</strong> heat required to raise one gram <strong>of</strong> water by one degree <strong>of</strong><br />

temperature.<br />

In terms <strong>of</strong> power the Sun's radiation amounts to 1.51 h.p. per sq. yard <strong>of</strong> the Earth's surface, or 643,000 h.p.<br />

per sq. mile. Were it not for loss by curvature and reflection it would amount to 4,690,000 h.p. per sq. mile, or<br />

for the entire surface <strong>of</strong> the Earth, 127 plus twelve ciphers, or 127 trillions <strong>of</strong> horsepower - more than we could<br />

possibly use. Actually our absorption amounts to from 0.34 to 0.38 h.p. per sq. yard, or the equivalent <strong>of</strong> a 60watt<br />

lamp in continuous operation. When it is recalled that the Earth as seen from the Sun is a point in the sky<br />

apparently less than half as large as Venus when it is our brilliant evening star, and that this is the tiny object<br />

which intercepts a total <strong>of</strong> 230 million-million horsepower <strong>of</strong> solar radiation, it becomes evident that the Sun<br />

radiates an incomprehensible amount <strong>of</strong> energy. Indeed, we find that it radiates nearly 2,200,000,000 times as<br />

much energy as that which lights and warms and gives life to our planet, and hundreds <strong>of</strong> millions <strong>of</strong> times as<br />

much energy as is intercepted by all the planets, satellites, and planetoids combined.<br />

Most <strong>of</strong> the Sun has a temperature <strong>of</strong> a million degrees. Its energy travels at the rate <strong>of</strong> 186,271 miles per<br />

second. The Sun's heat would melt a block <strong>of</strong> ice the size <strong>of</strong> the Earth in 16.6 minutes; a block <strong>of</strong> iron <strong>of</strong> the<br />

same size, in Less than 3 hours. Its heat for a year is equal to the burning <strong>of</strong> tons <strong>of</strong> coal amounting to 400 Plus<br />

21 ciphers.<br />

The Sun's Spectrum <strong>of</strong> visible light extends from 7700 Angstrom units on the red end, to 3600 Angstrom units<br />

on the violet end. An Angstrom unit is one ten-millionth <strong>of</strong> a millimeter. A millimeter is 1/25th <strong>of</strong> an inch. A<br />

wave <strong>of</strong> red light measures one 32-thousandths <strong>of</strong> an inch; <strong>of</strong> violet, one 64-thousandths. Hence the visible<br />

Spectrum consists <strong>of</strong> one octave, although 40 octaves are known to Science. The ultra-violet band extends from<br />

3600 to 1000 Angstrom units. However, the ozone in the Earth's atmosphere cuts out all rays shorter than 2900<br />

A.U. Tanning is nature's way <strong>of</strong> protecting the body against an excess <strong>of</strong> ultra-violet radiation.<br />

The light <strong>of</strong> the Sun is 465,000 times brighter than the Full Moon; 900,000,000 times brighter than Venus at its<br />

brightest. In the Zenith this has been computed at 103,000 meter-candles. A meter-candle is the light received<br />

from a candle at a distance <strong>of</strong> a meter.<br />

According to the latest astronomical computations the Sun's proper motion in orbit is approx. 200 miles per<br />

second; its apparent motion towards a point in the constellation Hercules is 12 miles per second.<br />

Solar System Bodies: Moon.


A satellite <strong>of</strong> the Earth, which to different civilizations has also been known as Luna, Soma, Isis; the "mother<br />

<strong>of</strong> the Earth." It has given us the name for the first day <strong>of</strong> the week-Monday; also lunacy, lunatic, moonstruck.<br />

The Moon, reflecting the light <strong>of</strong> the Sun, emits a degree <strong>of</strong> heat which can be registered by concentrating the<br />

rays on the bulb <strong>of</strong> a thermometer. It may have some slight vegetation, but because <strong>of</strong> the apparent absence <strong>of</strong><br />

atmosphere or clouds it lacks sufficient water to support vegetation such as is on the Earth.<br />

The period <strong>of</strong> the Moon's axial rotation is the same as its period <strong>of</strong> revolution, hence the same side <strong>of</strong> the Moon<br />

is always turned toward the Earth. That its orbit was formerly smaller and its velocity correspondingly greater<br />

is proved by comparing records <strong>of</strong> ancient eclipses to tables based on observation <strong>of</strong> its present motion. The<br />

Moon's mean distance from the Earth is 238,840 miles, or 60 times the Earth's radius. It travels a trifle faster<br />

than its diameter per hour. Nor is it entirely the nearest body to the Earth, for in part <strong>of</strong> its orbit the minor<br />

planet Hermes (disc. in 1937) approaches to a distance <strong>of</strong> only 200,000 Miles. Traveling by airplane at 200 m.p.<br />

h. one would traverse the Earth-Moon distance in 5o days; but it would take a rocket ship speed <strong>of</strong> 7 m.p.s. to<br />

get beyond the Earth's gravitational field-at which rate we could arrive in 2 days.<br />

Lifetimes have been devoted to the study <strong>of</strong> its incredibly complex motions. Among its various perturbations<br />

are the Equation <strong>of</strong> the Center, the retrogression <strong>of</strong> the Nodes, Evection, the anomalistic period, Lunar<br />

Variation, Annual Equation, and Secular Acceleration.<br />

Galilee, in 1610, was the first selenographer to study the Moon through a telescope. In 1647 Hevelius<br />

published a chart <strong>of</strong> the Moon's surface that was not improved upon for a century. Its phases are familiar: The<br />

crescent <strong>of</strong> the new moon, and the reverse crescent <strong>of</strong> the fourth quarter <strong>of</strong> its circuit; the gibbous phase <strong>of</strong> the<br />

second and third quarters, when more than half <strong>of</strong> the moon is light; and the Earth-shine, when the Earth<br />

reflects a dim light upon the surface <strong>of</strong> the Moon during a few days before and after the Lunation.<br />

Because <strong>of</strong> its faster motion near perigee we are able to see 7°45' around the Eastern and Western edges. This<br />

is termed its Libration in Longitude. Because <strong>of</strong> the inclination <strong>of</strong> the plane <strong>of</strong> the Moon's orbit to that <strong>of</strong> the<br />

Earth, we are able at times to see 6°41' beyond each <strong>of</strong> the poles. This is termed Libration in Latitude. There is<br />

also a Diurnal Libration <strong>of</strong> 1° on the Eastern limb <strong>of</strong> the Moon when rising, and on the Western when setting.<br />

The net combined result is that 41% <strong>of</strong> the Moon's surface is visible all the time, with another 18% that is<br />

visible part <strong>of</strong> the time, leaving 41% that has never been seen from the Earth.<br />

Meton discovered the recession <strong>of</strong> the Moon's node in 432 B.C. and reformed the calendar in accordance<br />

therewith. He determined that there were 235 synodic periods in 19 years, varying by i day according to the<br />

number <strong>of</strong> leap years contained in the period.<br />

The node recesses 360° in 6793.5 days or 18 2/3 years, or roughly 1½ years to a sign.<br />

The Draconitic period <strong>of</strong> the Moon's motion, that from node to node, is 27.2122 days.


The moon rises 50 minutes later each night.<br />

Harvest Moon. At this season <strong>of</strong> the year the Moon's path more nearly parallels that <strong>of</strong> the Earth, hence it<br />

remains near to the horizon for several days, at the same hour. Similarly with the Hunter's Moon, which is the<br />

nearest Full Moon to September 23rd. This effect is further intensified when the descending node is at 0° Aries.<br />

For example, with the Ascending node at 0° Aries : 23° 27', Plus 5° 9', equals 28° 36'. With the Descending<br />

node at 0° Aries : 23° 27', minus 5° 9', equals 18° 18°'. The Full Moon rides low in Summer but high in Winter,<br />

thus making Winter the season <strong>of</strong> least sunlight but <strong>of</strong> most moonlight.<br />

Moonlight contains streaks <strong>of</strong> bright rays, apparently from some special mineral that fails to absorb light, or<br />

which may have some such property as radio-activity - to conjecture on a point regarding which scientists fail<br />

to agree. The rays consist largely <strong>of</strong> shades <strong>of</strong> yellow and gray, and from certain areas a shade <strong>of</strong> green. The<br />

Earth's surface has a reflective power six times greater than that <strong>of</strong> the Moon.<br />

The Lunar spectrum is much the same as that <strong>of</strong> the Sun, except that the light is yellower, and more diffused<br />

because <strong>of</strong> the roughness <strong>of</strong> the Moon's surface. At the quarter, the Moon's light has a brilliance <strong>of</strong> onemillionth<br />

that <strong>of</strong> the Sun; at the Full, 1/465 thousandths. However, the Moon absorbs 93% <strong>of</strong> the light it could<br />

reflect.<br />

The Moon's aspects by Right Ascension differ some minutes from those by Geocentric Longitude.<br />

Tropical period minus Precession from 0° Aries : 6.9 seconds per period.<br />

The color white is <strong>of</strong>ten associated with the Moon to symbolize purity. That it is chemically white is due to the<br />

absence <strong>of</strong> all color. Prismatically it is the presence <strong>of</strong> all colors <strong>of</strong> the spectrum, or the three primary colors in<br />

the proportions <strong>of</strong> three parts <strong>of</strong> yellow, five <strong>of</strong> red, and eight <strong>of</strong> blue.<br />

Solar System Bodies: Mercury.<br />

A small planet, with pale bluish light; the planet closest to the Sun. Never more than 28 degrees from the Sun,<br />

it is rarely visible to the naked eye. The Roman god Mercury and the Greek god Hercules, the winged<br />

messenger <strong>of</strong> the Gods, were endowed with the qualities that are associated with the influence <strong>of</strong> the planet<br />

Mercury. To the Chaldeans it was Nebo, the planet <strong>of</strong> warning; also associated with Buddha, the wise.<br />

Ancient astrologers considered the existence <strong>of</strong> a planet nearer to the Sun than Mercury, to which they gave the<br />

name Vulcan. It has not as yet been discovered by astronomers.<br />

From a stationary point about 28° in advance <strong>of</strong> the Sun, it retrogrades to an inferior conjunction with the Sun -


after which it becomes a "morning star," visible on the Eastern horizon shortly before Sunrise. From a<br />

stationary point about 20° behind the Sun, it advances by direct motion to a superior conjunction with the Sun -<br />

after which it becomes an "evening star," visible on the Western horizon shortly after Sunset.<br />

As with the Moon, and all satellites with reference to the planet around which they revolve, Mercury always<br />

turns the same face toward the Sun, except for a libration <strong>of</strong> 23° 7' in both directions: making a 47° zone <strong>of</strong><br />

temperate conditions, and 132° zones <strong>of</strong> perpetual heat and cold.<br />

As seen from the Earth, Mercury presents phases, similar to those <strong>of</strong> the Moon, because <strong>of</strong> which its visible<br />

size varies from 30' to 104' -- its crescent or new moon phase occurs at its inferior conjunction; its full moon<br />

phase at its superior conjunction. Its minor elongation, about 18°, occurs 22 days before and after its inferior<br />

conjunction; its major elongation, about 28°, 36 days before and after its superior conjunction. At its maximum<br />

its visible size is 3¼ times its diameter. Two <strong>of</strong> Jupiter's moons are larger than the planet Mercury.<br />

To locate Mercury in the evening sky, find in the ephemeris the dates <strong>of</strong> its major elongation before or after a<br />

superior conjunction, and for 10 and 5 days before and after. Transfer into hours its R.A. and declination on<br />

these five dates, and plot its course on a star map, making note its nearness to known bright stars. Tilt this map<br />

toward the celestial North pole, and assume a horizon about 23° below the Mercury position. If weather<br />

conditions permit it can be seen with the aid <strong>of</strong> a field glass - sometimes even with the naked eye.<br />

Mercury made a transit across the face <strong>of</strong> the Sun on May 11, 1937.<br />

Solar System bodies: Venus.<br />

A brilliant planet reflecting a silvery-white light, it is the most brilliant object that illuminates the evening sky.<br />

The Greeks associated it with Aphrodite. To the Romans, it was known as Lucifer, when the Morning Star: and<br />

Vesper, when the Evening Star. To the Chaldeans it was Ishtar, and compared to the Sumerian virgin mother,<br />

the "Lady <strong>of</strong> Heaven," and the goddess <strong>of</strong> fertility.<br />

Like Mercury, Venus exhibits phases, from a large twin crescent at the Inferior Conjunction, when it is closest<br />

to the Earth, and some- times visible in daylight if you know where to look for it, to a small round orb at the<br />

Superior Conjunction, when it is on the opposite side <strong>of</strong> the Sun from the Earth. After the Superior Conjunction<br />

it is an Evening Star, and thus is visible in the evening, sky after sun-down, setting later each evening until it<br />

reaches its maximum elongation <strong>of</strong> about 47° - at which time it sets about 3 hours after the Sun.<br />

Shortly thereafter it attains to its greatest brilliancy, then grows rapidly smaller as it again comes closer behind<br />

the Sun, until at its Inferior Conjunction it becomes invisible. Thereafter it reappears on the other side <strong>of</strong> the<br />

Sun and becomes again visible as the Morning Star. Its motion as a Morning Star, as measured from the Earth,<br />

is slower because <strong>of</strong> its greater distance from the Earth: 26 million miles at the Inferior Conjunction, as<br />

compared to 160 million miles at the Superior Conjunction.


Its rotation period has never been established because <strong>of</strong> the layer <strong>of</strong> clouds in which it is perpetually<br />

enveloped. Its period has been variously estimated at from 68 hours to 225 days. Its axis is inclined to its orbit<br />

plane at an angle <strong>of</strong> 5 degrees. Its low albedo, or reflecting power (.59), is due to this constant cloud covering.<br />

The periods when it is a Morning and Evening Star are <strong>of</strong> about 10 months' duration each.<br />

Transits over the Sun are rare and occur only when the Sun is within 1°45' <strong>of</strong> the node, with the Earth also at<br />

the node. Though infrequent, they come in pairs. The last such transits occurred in 1874 and 1882. It will not<br />

recur until June 8, 2004 and June 6, 2012. The duration <strong>of</strong> such a transit is about 8 hours.<br />

Solar System Bodies: Earth.<br />

The planet we inhabit. Astrologically, the Earth is the center <strong>of</strong> its universe, since one is concerned not with the<br />

position <strong>of</strong> the planets in reference to the Sun, but with the angle from which their reflected frequencies enter<br />

into the experience <strong>of</strong> those who dwell upon the Earth. When one speaks <strong>of</strong> the Sun's position he is but<br />

expressing the position <strong>of</strong> the Earth in its orbit in terms <strong>of</strong> the apparent position <strong>of</strong> the Sun. The Earth's orbit is<br />

an ellipse, <strong>of</strong> an eccentricity <strong>of</strong> about 1:60 - but which is slowly diminishing. Its longest diameter is its major<br />

axis. Its half length, or semi-axis, taken as the Mean distance from the Earth to Sun, amounts to about<br />

92,900,000 miles. At perihelion the Earth is more than three million miles closer to the Sun than at aphelion; or<br />

about 3% <strong>of</strong> the maximum distance. The velocity <strong>of</strong> the Earth in its orbit is approximately 18.5 miles per<br />

second.<br />

The Precession <strong>of</strong> the Equinoctial Point amounts to 360 degrees in about 24,800 years. The Earth's rotation<br />

appears to be slowing down at a rate which if continued will amount to 1 second in about 120,000 years.<br />

The common center around which the Earth and the Moon revolve has been computed to be about 3000 miles<br />

from the Earth's center - or 1000 miles below the crust <strong>of</strong> the Earth. That this point is a variable one has been<br />

used by some as a basis for a computation based on the assumption that as this point approaches the surface <strong>of</strong><br />

the Earth there result phenomena known as Earthquakes. The Earth curves from a straight line at the rate <strong>of</strong><br />

about 1/9th <strong>of</strong> a degree per second. Its Diameter at the poles is 7900 m.; at the Equator, 7926 m.<br />

The inclination <strong>of</strong> its axis to the Ecliptic, 66°33'.<br />

Solar System Bodies: Mars. The nearest planet to the Earth, and frequently visible, it may be recognized<br />

through the distinct reddish hue <strong>of</strong> its ray. Mars was known as Ares, the god <strong>of</strong> war; and as Nimrod, the god <strong>of</strong><br />

the chase, whose mission it was apparently to dispel terror and fear. To the Greeks, it was Pyrois, the fire. The<br />

Romans celebrated the festival <strong>of</strong> Mars in March, before an altar in the Campus Martius. From it comes our<br />

word martial, war like - as martial music. To the Chaldeans it was Nergal, called the "raging king" and the<br />

"furious one"; to the Babylonians, the god <strong>of</strong> war and pestilence, said to preside over the nether-world. For the<br />

Alchemists, it represented Iron. Mars has two satelites: Deimos, 6 miles in diameter, distant from Mars by 6.9<br />

radii; and Phoetus, with a revolutionary period <strong>of</strong> 7h 39M. Deimos has a sidereal period <strong>of</strong> 30h 18m. Phoetus<br />

makes 1330 eclipses a year.


Solar System Bodies: Asteroids. An orbit, approximately midway between those <strong>of</strong> Mars and Jupiter,<br />

occupied by a large number <strong>of</strong> planetoids or minor planets: variously explained as fragments <strong>of</strong> a major planet<br />

broken up in some prehistoric catastrophe; or particles drawn out <strong>of</strong> the Sun which failed to coalesce into a<br />

single planet. In all there are estimated to be some 50,000 <strong>of</strong> these Asteroids, <strong>of</strong> which 1380 had been identified<br />

in 1937. As many as 5000 are estimated to have been seen, and again lost. Many <strong>of</strong> them are more readily<br />

visible than Pluto, and may have some astrological significance not as yet identified. Their average diameter is<br />

less than 100 miles.<br />

The Astronomischer Rechen-Institut at Dahlem, near Berlin, was world headquarters for Asteroid research, and<br />

up to World War 11 published a yearly ephemeris <strong>of</strong> the larger Asteroids for the periods when they are best<br />

observed.<br />

Statistics <strong>of</strong> the five principal Asteroids are as follows:<br />

............Diameter..................Albedo<br />

...Name......(miles)...Magnitude...(rel. to Sun)...Discovered<br />

...Ceres.......480........7.4..........0.06...........1801<br />

...Pallas......304........8.0..........0.07...........1802<br />

...Juno........120........8.7..........0.12...........1804<br />

...Vesta.......240........6.5..........0.26...........18O7<br />

...Astraea................9.9.........................1845<br />

The next five, in the order <strong>of</strong> their discovery, are Hebe (1847), Iris (1847), Flora (1847), Metis (1848), Hygeia<br />

(1849).<br />

The orbit <strong>of</strong> 944 Hidalgo has an eccentricity <strong>of</strong> 0.65 - more elongated than some comets. At its aphelion<br />

distance (9.6 units) it extends into Saturn's orbit.<br />

That <strong>of</strong> 1177 Gounessia, has an eccentricity <strong>of</strong> 0.006399, more circular than that <strong>of</strong> Venus, the most circular<br />

among the major planets.<br />

That <strong>of</strong> 846 Lipperta, is almost parallel with that <strong>of</strong> the Earth, with an inclination <strong>of</strong> 0°.244 - more nearly<br />

parallel than that <strong>of</strong> Uranus 0°.77.<br />

That <strong>of</strong> 2 Pallas has an inclination <strong>of</strong> 34°.726 - double that <strong>of</strong> Pluto's 17°.1.<br />

Three Asteroids come closer to the Earth than do any <strong>of</strong> the major planets. They are Amor, Apollo, and Adonis.


1936 CA or Adonis was discovered in 1936 by Delporte in Belgium. Its orbit has an eccentricity <strong>of</strong> 0.78, an<br />

inclination to the Ecliptic <strong>of</strong> 1°.48, and a major axis <strong>of</strong> 1.969 units. On February 7, 1936, it approached to<br />

within 1,200,000 miles <strong>of</strong> the Earth, in the sign Leo. It had reached perihelion in December 1935, at a point<br />

slightly outside Mercury's orbit, at a distance <strong>of</strong> less than half an astrom. unit. Its diameter is less than ½ mile.<br />

At aphelion it will go almost to the Jupiter orbit. Its period is about 2 years.<br />

Another asteroid was discovered in 1940 that had approached to within 110,000 miles beyond the Moon's orbit.<br />

v. Hermes.<br />

Solar System Bodies: Jupiter.<br />

The largest planet in the solar family: larger in fact than all other planets combined. Yet it is exceeded in<br />

brightness by Venus, because <strong>of</strong> her greater proximity to the Earth. To the Greeks, known as Zeus; also<br />

associated with Marduk, one <strong>of</strong> the gods <strong>of</strong> the Pantheon; known to the Hindus as Brahmanaspati. Jupiter has<br />

11 satellites. The first four were among the earliest discoveries <strong>of</strong> Galileo, and can be seen with the aid <strong>of</strong> a<br />

field glass. Statistics concerning the first five are as follows:<br />

...................Period........Distance........Diameter<br />

....Io.............1d.8...........262,000.........2109<br />

....Europa.........3d.6...........................1865<br />

....Ganymede.......7d.2...........................3273<br />

....Callesta......16d.7.........1,000,000.........3142<br />

....V.............11h.57m.........112,600..........100 est.<br />

....VI.............................................100<br />

....VII.............................................40<br />

The dates <strong>of</strong> discovery are V, 1892; VI, 1904; VII, 1905; VIII, 1908; IX, 1914; X, 1938; XI, 1938. The orbits<br />

<strong>of</strong> the outer four are so far distant from the planet that their motion is affected by perturbations due to the Sun's<br />

attraction, to such an extent that they can hardly be said to have an orbit.<br />

No. IX has an orbital inclination in excess <strong>of</strong> 90°, to that <strong>of</strong> Jupiter's orbit. No. VIII has an orbital eccentricity<br />

<strong>of</strong> 0.38, whereby its distance varies from 9 to 20 million miles.<br />

Solar System bodies: Saturn.<br />

The planet next smaller in magnitude to Jupiter, and next more remote from the Sun, is remarkable for its<br />

engirdling system <strong>of</strong> rings. It was the most remote planet known to the ancients. The surface <strong>of</strong> Saturn shows


markings somewhat similar to those <strong>of</strong> Jupiter, but fainter. Spectroscopic observations have confirmed the<br />

theory that the rings are composed <strong>of</strong> a dense swarm <strong>of</strong> small solid bodies. <strong>of</strong> ten identified satellites <strong>of</strong> Saturn,<br />

the brightest is Titan. The ninth, Phobe, is fainter and more distant than any <strong>of</strong> the others. The tenth, Themis,<br />

lies between Titan and Hyperion. When the Alchemists and early Chemists used the name Saturn they referred<br />

to its association with the metal lead. Lead poisoning was once called the Saturnine colic.<br />

Saturn was the ancient god <strong>of</strong> the seed sowing. His temple in Rome, founded in 497 B.C., was used as a state<br />

treasury. In 2I7 B.C. the worship <strong>of</strong> Saturn was conformed to that <strong>of</strong> its Greek counterpart, Cronus, son <strong>of</strong><br />

Uranus, and god <strong>of</strong> Boundless Time and the Cycles. There was a myth that Saturn in Italy, as Cronus in<br />

Greece, had been king during an ancient golden age - hence was the founder <strong>of</strong> Italian civilization. Also<br />

associated with the Greek god Phoenon, "the cruel one," and the Assyrian god Ninib, patron <strong>of</strong> Agriculture, and<br />

one <strong>of</strong> the gods <strong>of</strong> the Pantheon. From it we have the English word Saturnian or Saturnine. The Saturnine colic<br />

was lead poisoning. Its atmosphere contains a high percentage <strong>of</strong> methane and ammonium gases, with no<br />

oxygen. For some unexplained reason it changes color from year to year.<br />

There are 25,824 Saturn days in one Saturn year.<br />

The Saturn rings consist <strong>of</strong>: A, the outermost ring, about 11,000 miles in width; B, the middle ring, about<br />

18,000 miles in width; and C, the inside ring, the gauze or crepe ring, about 11,000 miles in width. Between it<br />

and the surface <strong>of</strong> the planet is a gap <strong>of</strong> about 5,000 miles. Separating A and B is the Cassini division, a dark<br />

strip some 2,300 miles in width.<br />

Because the planet's equator is inclined about 28° to the plane <strong>of</strong> the ecliptic, the Saturn ring as seen from the<br />

Earth passes through phases: from Saturn's equinoctial point, where the rings are visible only as a thin line, to<br />

Saturn's solstices, where they lie transverse to us in a wide expanse. The edgewise view occurs in longitudes<br />

172° and 352°; the maximum elongation, in longitudes 82° and 262°. The edgewise view was had in 1921 and<br />

1936; the full-faced view in 1929 and 1944. As this constitutes a 15-year cycle, it is possible that there are<br />

related variations and fluctuations in the resultant astrological influences, which further research will be able to<br />

reduce to usable distinctions.<br />

...Saturn's....................Distance.....Period...................Diam.<br />

....Moons..............Disc. ..Thousands.....Days......Eccent........Miles<br />

.1...Mimas.............1789.......115.........0.9......0.0190.........370<br />

.2...Enceladus.........1789.......148.........1.4......0.0046.........460<br />

.3...Tethys............1684.......183.......001.9......0.0000.........750<br />

.4...Dione.............1684.......234.......002.7......0.0020.........900<br />

.5...Rhea..............1672.......327.......004.5......0.0009........1150<br />

.6...Titan.............1655.......759.......015.9......0.0289........3550<br />

.7...Hyperion..........1848.......919.......021.3......0.119..........310<br />

.8...Iapetus...........1671.....2,210.......079.3......0.029.........1100


.9...Phoebe............1898.....8,044.......550.4......0.1659.........160<br />

10...Themis............1905.....c.800<br />

Solar System Bodies: Uranus.<br />

Its discovery by Sir William Herschel on March 13, 1781, added a new factor to the problems <strong>of</strong> <strong>Astrology</strong>,<br />

and incidentally widened the horizon <strong>of</strong> observation <strong>of</strong> planetary influence upon human life. Inserting the<br />

planet into the existing horoscopes, revealed that Uranus had been the previously inexplicable cause <strong>of</strong> violent<br />

dislocations, fractures, separations, mental disturbances and deaths. With its discovery there came a new<br />

interpretation to the old phrase "by visitation <strong>of</strong> God." Herschel called it Georgium Sidus, but England<br />

continues to use the name Herschel - from which derives the symbol although the rest <strong>of</strong> the world adopted the<br />

name Uranus by which Bode referred to it in 1783. Astrologers had long speculated upon its existence,<br />

referring to it as Ouranos. It is sometimes called "The cataclysmic planet."<br />

The astronomers' symbol is one <strong>of</strong> the few cases in which astronomers and astrologers fall to employ the same<br />

symbols.<br />

As its Equator is inclined by 82° to the plane <strong>of</strong> its orbit, the regions <strong>of</strong> perpetual day and night reach to within<br />

8° <strong>of</strong> the Equator.<br />

Its satellites are:<br />

...............Disc. ..Sidereal period...Magnitude..Diam.<br />

...Ariel.......1851.......2d 12.489h.........16......560<br />

...Umbriel.....1851.......4d 3.460h.........16-17...430<br />

...Titania.....1787.......8d 16.941h.........14.....1000<br />

...Oberon......1787......13d 11.118h.........14......900<br />

Solar System bodies: Neptune.<br />

Until the discovery <strong>of</strong> Pluto in 1930, Neptune was supposed to be the outermost member <strong>of</strong> the solar system. It<br />

was discovered September 23, 1846 by Galle in Berlin, in the region suggested by Leverrier <strong>of</strong> Paris; but later<br />

was identified as the "star" observed in 1795 by Lalande <strong>of</strong> Paris. Agrippa dedicated a temple to Neptune in<br />

honor <strong>of</strong> the naval victory <strong>of</strong> Actium. To the Greeks, known as Poseidon. It is a greenish disc <strong>of</strong> the magnitude<br />

<strong>of</strong> 7.7, and is distant from Earth by 30 astrom. units. Its revolutionary period is 164y.<br />

It has one known satellite, Triton, about the size <strong>of</strong> our Moon, and 220,000 miles distant from the planet. It has


a magnitude <strong>of</strong> 13. Its period is 5d, 21h, its orbit inclined to the Neptune orbit by an angle <strong>of</strong> 40°; its motion<br />

retrograde, with a recession period <strong>of</strong> 580y, or 140° direct. Inclination <strong>of</strong> Triton's orbit to Neptune's equator is<br />

20°.<br />

Neptune was in Virgo from 1435 to 1449; from 1600 to 1614; from 1761 to 1778; and most recently from 1921<br />

to 1942. It was in Libra from 1450 to 1465; from 1615 to 1635; from 1779 to 1793; and 1943 to 1957.<br />

Solar System bodies: Pluto.<br />

The outermost planet <strong>of</strong> the solar system so far identified, was discovered in 1930. It lies 800 million miles<br />

beyond Neptune. The nearest conjunction <strong>of</strong> Neptune and Pluto occurred in 1892.. A previous exact<br />

conjunction occurred in prehistoric times, and will not recur for several thousand years, when they will remain<br />

close together for 100 years. As 3 Neptune revolutions take 494y. and 2 <strong>of</strong> Pluto 496y, an approximate<br />

conjunction occurs every 492.328 years.<br />

Pluto was discovered by Percival Lowell, who delayed publication <strong>of</strong> the news until his birthday, March 13,<br />

1930 - the day on which Uranus had been discovered 140 years before.<br />

The name Pluto, beginning with P.L., the initials <strong>of</strong> the discoverer was suggested by an eleven-year-old English<br />

girl.<br />

The size or volume <strong>of</strong> Pluto has not been ascertained, but its mass is less than that <strong>of</strong> the Earth. The extreme<br />

eccentricity <strong>of</strong> its orbit brings it at times nearer to the Sun than Neptune. There is no certainty that the orbits do<br />

not cross, in which event a collision is not impossible. Experience seems to increase the probability <strong>of</strong> the<br />

eventual discovery <strong>of</strong> other Trans-Neptune planets.<br />

Solar Time. v. Time.<br />

Solar Year. v. Year.<br />

SOL-om-on. The name <strong>of</strong> the Sun in three languages: an expression <strong>of</strong> light, knowledge, understanding.<br />

Solomon's Seal. Two interlaced triangles, the angles <strong>of</strong> which form the six-pointed star. <strong>of</strong>ten one <strong>of</strong> the<br />

triangles is dark and the other light, symbolizing the union <strong>of</strong> soul and body. According to occult symbology<br />

the apex <strong>of</strong> the emblem represents the human head or intelligence; the two upper outstretched points, sympathy<br />

with everything that lives; the two lower, human responsibility; the angle at the bottom, pointing earthward,<br />

procreative power - the cryptograph, in its entirety, denoting complete individuality or human entity.


Solomon's Temple. Solomon, Son <strong>of</strong> David, by Bathsheba, King <strong>of</strong> Israel in the 10th century B.C., was noted<br />

for his superior wisdom, and his great wealth. To the great temple he built at Jerusalem has been attributed<br />

many symbolic interpretations. In occult literature the human body, as developed by divine principle, is<br />

referred to as Solomon's Temple.<br />

Solstices. The points in the Ecliptic at which the Sun is at its greatest distance north or south <strong>of</strong> the Equator, socalled<br />

because the Sun then appears to stand still. The Summer Solstice occurs when the Sun is at 0° Cancer,<br />

about June 21; the Winter Solstice, at 0° Capricorn, about December 21.<br />

South Latitudes. Those south <strong>of</strong> the celestial equator. In utilizing the Table <strong>of</strong> Houses for South Latitudes,<br />

change the signs to their opposites: Aries becomes Libra, and so on.<br />

Southern Signs. v. Northern Signs.<br />

Spectroscope. A device whereby to disperse and separate a beam <strong>of</strong> radiation into its component wave lengths.<br />

Spectroscopic observation <strong>of</strong> moving bodies shows that with an approaching body there is a shift to the violet<br />

end, while with a receding body the shift is toward the red end: the angular amount <strong>of</strong> the shift proportional to<br />

the velocity <strong>of</strong> motion <strong>of</strong> the light source and inversely to the wave length and velocity <strong>of</strong> the light. This is a<br />

confirmation <strong>of</strong> the altered astrological influence resulting from motion toward or away from a gravitational<br />

center, and with or contra to the orbital motion <strong>of</strong> the controlling body.<br />

Speculum. A table appended to a horoscope, comprising its astronomical elements: the planets' latitude,<br />

declination, Right Ascension, Ascensional Difference, Pole and Semi-arc. It is employed in the practice <strong>of</strong><br />

directing by Primary Directions (q.v.) as taught by Ptolemy.<br />

Sphere. A globe. Also applied to a planet's orbit.<br />

Sphinx. The most famous sphinx in Greek mythology was that <strong>of</strong> Thebes in Boetia, mentioned by Hesiod. It<br />

was symbolic <strong>of</strong> the fixed types <strong>of</strong> the four elements: the body <strong>of</strong> a bull - Taurus; the feet and tail <strong>of</strong> a lion -<br />

Leo; the wings <strong>of</strong> the eagle - Scorpio; a human head - Aquarius. Variations are found in all parts <strong>of</strong> the ancient<br />

world, showing its art influence upon those who knew naught <strong>of</strong> its symbolic significance. <strong>of</strong> interest is the<br />

parallel found in Ezekiel's description <strong>of</strong> the Markaba. (Ez. 1:10.)<br />

Square. n. A separation <strong>of</strong> 900 between any bodies or zodiacal points (v. aspect). Syn. quartile.<br />

Square, vb. Moving to form an aspect, through an arc <strong>of</strong> approximately 7 degrees, according to the bodies<br />

involved, on either side <strong>of</strong> the point where their Longitudinal separation becomes exactly 90 degrees.<br />

Standard Time. v. Time.


Star <strong>of</strong> Bethlehem. Commonly conjectured to have been the conjunction <strong>of</strong> Saturn, Jupiter and Mars which<br />

occurred about 2 B.C. It is supposed that the astrologers, the "wise men <strong>of</strong> the East," were endeavoring to<br />

locate a child born at the point in terrestrial latitude and longitude from which this triple conjunction would<br />

occur in the same celestial latitude and longitude, and in the midheaven <strong>of</strong> that particular geographical location.<br />

As this was one <strong>of</strong> the grand mutations (q.v.) it was presumed that a child born at the exact place and hour that<br />

would posit this important satellitium (q.v.) at the cusp <strong>of</strong> the Tenth House, would be marked by Destiny to<br />

become the initiator <strong>of</strong> a new epoch in world history. It may be that the legend <strong>of</strong> the manger was devised as a<br />

record <strong>of</strong> a birth, connotated to this grand conjunction in 2 B.C.<br />

Stars. Stars were classified by the ancients as "fixed stars" to distinguish them from the "wandering" stars -<br />

which, when their orbits were discovered, became known as planets, in that they revolve in a plane. Stars have<br />

a proper motion <strong>of</strong> their own, but owing to their remoteness this motion could be measured only by<br />

observations taken over a protracted period - far in excess <strong>of</strong> a mere lifetime. There is no reason why the term<br />

should not now bc abandoned in favor <strong>of</strong> the simple designation <strong>of</strong> "star."<br />

By some astrological authorities the stars are credited with an influence <strong>of</strong> their own, when in conjunction and<br />

parallel with a planet, either at birth or in transit. A star <strong>of</strong> the first magnitude on the Ascendant or Midheaven<br />

at birth is said to indicate that the native will become illustrious within his sphere <strong>of</strong> life - a "star" in social,<br />

political, or commercial life. The two large stars, Aldebaran and Antares, which are in the tenth degree <strong>of</strong><br />

Gemini and Sagittarius, respectively, when directed to the angles <strong>of</strong> the horoscope, are said to produce periods<br />

<strong>of</strong> severe stress. They are deemed more powerful when in the angles.<br />

Those who include the stars in their delineations appear to agree that the influence is entirely confined to a<br />

close conjunction with a birth planet to within from 2° to 5° in Longitude, and 1° in Latitude, and that it has no<br />

influence by aspect. Certain individual degrees-<strong>of</strong> the zodiac appear to possess specific influences, and these<br />

may have some connection with stars which tenant these degrees, even when untenanted by planets. Further<br />

confirmation <strong>of</strong> this theory is to be found in a work by Salmon, wherein he divided each sign into six Faces <strong>of</strong><br />

5 degrees each, "because in every sign there are various stars <strong>of</strong> differing natures." v. Degrees, Individual.<br />

Stars visible to the unaided eye number less than five thousand. Those near Polaris can be seen only in the<br />

Northern Hemisphere, while the Southern Cross and nearby stars can be seen only from the Southern<br />

Hemisphere.<br />

Stationary. A planet appears to be stationary in its orbit at that point, or station, from which it reverses its<br />

motion from direct to retrograde, or the reverse. The Sun and Moon are never stationary. v. Stations.<br />

Stations. Those points in the orbit <strong>of</strong> a planet where it becomes either retrograde or direct; so termed because it<br />

remains stationary there for a few days before it changes its course. The first station is where it becomes<br />

retrograde; the second station, where it abandons retrograde and resumes direct motion. From these Stations<br />

orientality is reckoned. From apogee to the first station it is matutine, because it rises in the morning before the<br />

Sun, hence is in the first degree <strong>of</strong> orientality. From the first station to perigee, the lowest apsis, it is vespertine,<br />

because it rises in the evening before Sunset, hence is in the first degree <strong>of</strong> occidentality.


Stations <strong>of</strong> the Moon. The Moon is never retrograde, but in a different sense her first and second dichotomes<br />

are <strong>of</strong>ten loosely termed her first and second stations.<br />

Stellium. v. Satellitium.<br />

Strength <strong>of</strong> a planet. v. Dignity, accidental or essential.<br />

Succedent Houses. Those which follow the angular houses: 2, 5, 8 and 11. v. Houses.<br />

Sunspot Cycle. The phenomenon <strong>of</strong> Sunspot cycles is one which has increasingly engaged the atteention <strong>of</strong><br />

astrophysicists for more than two centuries. Useful records <strong>of</strong> the sunspot cycle are available from 1610 to the<br />

present day. For a long time the cycle was said to be <strong>of</strong> a duration <strong>of</strong> 11.3 years, but more recently it has been<br />

noted that successive eleven-year cycles produce similar but opposite phenomena, and that a complete cycle is<br />

<strong>of</strong> a duration <strong>of</strong> 22.6 years. It has also been noted that while the Sun's surface is hotter at times <strong>of</strong> sunspot<br />

maxima, the Earth's land surface is cooler, apparently due to the increased cloudiness that attends the<br />

phenomena. It is also found that magnetic disturbances in the Sun - are reflected on the Earth with increased<br />

display <strong>of</strong> the aurora borealis and magnetic disturbances that interrupt telegraphic service. Economic cycles<br />

are also found to correspond with the Sunspot Cycle. Trees grow more during the years <strong>of</strong> Sunspot maxima,<br />

when ultra-violet radiation increases by as much as 30 Per cent. Some plant life grows better with an excess <strong>of</strong><br />

ultra-violet light, while other species thrive better on an excess <strong>of</strong> infra-red rays. Ellsworth Huntingdon, <strong>of</strong> Yale<br />

University, says solar radiation affects the health and behavior <strong>of</strong> man. Harlan E. Stetson, <strong>of</strong> Massachusetts<br />

Institute <strong>of</strong> Technology, finds business activity, output <strong>of</strong> automobiles and new building construction follow<br />

the Sunspot cycle. For lack <strong>of</strong> reliable data on weather conditions, Dr. William Herschel used the price <strong>of</strong><br />

wheat as an index on which to base his observations <strong>of</strong> this and similar cosmic cycles. Thus sciences establish<br />

the fact that man is influenced by cosmic phenomena, and the step to recognition <strong>of</strong> the validity <strong>of</strong> astrological<br />

influences has only the hurdle <strong>of</strong> prejudice to overcome before it is accorded scientific recognition.<br />

Supercycle. A term applied by Richard and Jaggar to a cycle <strong>of</strong> 132 years, or approximately 6 sun-spot cycles.<br />

Superior Planets. Those which lie outside <strong>of</strong> the Earth's orbit. v. Planets.<br />

Synodical Lunation. v. Lunation.<br />

Synthesis. The art <strong>of</strong> blending together separate influences in a nativity, and deducing a summary there<strong>of</strong>. The<br />

ability to synthesize a nativity is the mark <strong>of</strong> an experienced astrologer.<br />

Syzygy. Literally a yoking together. <strong>of</strong>ten loosely applied to any conjunction or opposition; particularly <strong>of</strong> a<br />

planet with the Sun, and close to the ecliptic whereby the Earth and the two bodies are in a straight line. In its<br />

use in connection with the calculation <strong>of</strong> Tide Tables it applies to the conjunctions and oppositions <strong>of</strong> Sun and<br />

Moon near the Node.


T<br />

Tables <strong>of</strong> Houses. Tables showing the degrees <strong>of</strong> the Signs which occupy the cusps <strong>of</strong> the<br />

several Houses in different latitudes for every degree <strong>of</strong> Right Ascension, or for every 4 minutes<br />

<strong>of</strong> Sidereal Time. Generally available are those by Dalton (1913), Raphael (1920) and Hugh<br />

Rice (1935).<br />

There is much argument anent the various systems <strong>of</strong> calculating the cusps <strong>of</strong> the intermediate<br />

Houses, until one wonders sometimes why not use a stop watch to locate the degree on the<br />

horizon every two hours. Of course it would have to be done over again in all latitudes, and<br />

besides it would not be very scientific. Nevertheless the general opinion is that none <strong>of</strong> the<br />

existing methods are correct for all latitudes, even though they may be near enough for practical<br />

purposes. The four best known systems are as follows:<br />

Campanus. The vertical circle from the zenith to the cast and west points <strong>of</strong> the horizon is<br />

trisected. Through these points are drawn great circles, the House circles, from the north and<br />

south points <strong>of</strong> the horizon. Thus the intersections will be at altitudes <strong>of</strong> 30° and 60° above the<br />

horizon, on both cast and west branches <strong>of</strong> the prime vertical. This divides the sky into six great<br />

sectors. Similarly divide the hemisphere below the horizon. The house cusps are the points at<br />

which the ecliptic at that moment intersects the horizon.<br />

Regiomontanus. The celestial circle is trisected, instead <strong>of</strong> the prime vertical, and great circles<br />

extend from north and south points <strong>of</strong> the horizon to the points <strong>of</strong> trisection. The house cusps are<br />

at the points at which the ecliptic intersects the horizon. At the Equator the two systems give the<br />

same cusps, the disparity increasing as one approaches the Earth's poles.<br />

Horizontal. Starting with great circles at the meridian and ante-meridian, the horizon and the<br />

prime vertical, add other great circles from Zenith to Nadir which trisect each quadrant <strong>of</strong> the<br />

horizon. The cusps will then be the points at which on a given moment the ecliptic intersects the<br />

vertical circles.<br />

Placidus Instead <strong>of</strong> using great circles, the diurnal motion <strong>of</strong> the Earth causes a celestial object<br />

to intersect the cusp <strong>of</strong> the 12th House, after a sidereal-time interval equal to one-third <strong>of</strong> its<br />

semi-diurnal arc; to intersect the cusp <strong>of</strong> the 11th House after a sidereal-time interval equal to<br />

two-thirds <strong>of</strong> its semi-diurnal arc; and to culminate at the meridian after an interval <strong>of</strong> sidereal<br />

time that corresponds to the semi-diurnal arc. The semi-arc from the meridian that intersects the<br />

Eastern horizon gives the Ascendant; and the 2nd and 3rd house cusps are similarly extended<br />

below the horizon. The Placidian cusps are in almost universal use at the present time. Maurice<br />

Wemyss takes exception to the Placidus cusps on the grounds that the Ascendant is located<br />

according to one system and the intermediate cusps by another. He prefers what he terms the<br />

"Rational Method" <strong>of</strong> Regiomontanus.


A set <strong>of</strong> Tables <strong>of</strong> Houses for Lat. 40° N., which is approximately the latitude <strong>of</strong> New York, in<br />

which can be seen a comparison <strong>of</strong> these four systems, is to be found in the American <strong>Astrology</strong><br />

Ephemeris for the year 1941. The Tenth House is common to an four systems, and this is<br />

theoretically correct. The discrepancies show in the intermediate cusps between the IC and MC.<br />

The Ascendant is also the same for three <strong>of</strong> the four systems, but the Horizontal system has its<br />

own Ascendants. Different Latitudes require different sets <strong>of</strong> tables. Published volumes<br />

containing Tables <strong>of</strong> Houses for all Latitudes are available, most <strong>of</strong> them, however, confined to<br />

the Placidus system, which is the one most generally used. The one by Hugh Rice is the most<br />

recent and the most elaborate, with the cusps computed to several decimals.<br />

Unless you have a birth moment that is correct to the minute, and beyond doubt, detailed<br />

methods are futile and misleading, and one might well confine himself to whole degrees and<br />

ignore the decimals. By means <strong>of</strong> these tables <strong>of</strong> houses computed for different latitudes, one is<br />

able to ascertain what degrees <strong>of</strong> the zodiac appeared upon the Ascendant and the various House<br />

cusps on any hour <strong>of</strong> any day, as calculated from the siderial time at noon <strong>of</strong> that day as<br />

indicated in the ephemeris. Actually the tables may be said to divide distance by time, showing<br />

how many degrees <strong>of</strong> the equator will pass the ASC or MC, as if the planet were there. It is to be<br />

understood, <strong>of</strong> course, that this is a rule-<strong>of</strong>-thumb short-cut for average use when one is not too<br />

certain <strong>of</strong> the reliability <strong>of</strong> his birth data, and is not to be used when seeking exactness.<br />

T-cross. v. Cosmic Cross.<br />

Taurus. The second sign <strong>of</strong> the zodiac. v. Signs.<br />

Telepathy. Transmission <strong>of</strong> thoughts from one to another <strong>of</strong> two minds that presumably are in<br />

attunement or affinity, without the aid <strong>of</strong> any orthodox means <strong>of</strong> communication through<br />

ordinary channels <strong>of</strong> sensation. It is generally supposed that an accent on Neptune confers<br />

sensitive receptivity to telepathic communications. This may occur at close range or over a long<br />

distance.<br />

Telescope. An optical instrument assisting the eye or camera in viewing or photographing<br />

distant objects, magnifying the celestial bodies, and concentrating a larger beam <strong>of</strong> light to<br />

render the image more distinct. Some ancient references suggest that it was known to the Greeks<br />

and Romans. In the Pyramid is found evidence that at some period the Egyptians had a form <strong>of</strong><br />

reflecting telescope. Refracting telescopes were first made in Holland in 1608. Hearing about<br />

them, Galileo made one for himself and in 1620 began his experiments. The earliest known<br />

reflecting telescope was that perfected by James Gregory <strong>of</strong> Edinborough in 1663.<br />

Temporal Houses. 2, 6, 10. v. Houses.<br />

Terminal Houses, The. 4th, 8th, 12th Houses (q.v.), corresponding to the Signs <strong>of</strong> the Watery<br />

Triplicity. So called because they govern the terminations <strong>of</strong> three occult or mysterious phases <strong>of</strong><br />

life: the 4th, the end <strong>of</strong> the physical man; the 8th, the liberation <strong>of</strong> the soul; and the 12th, <strong>of</strong> the<br />

hopes to which the native secretly aspires.<br />

Terms <strong>of</strong> the planets. The planetary Terms comprises a system <strong>of</strong> subrulerships <strong>of</strong> portions <strong>of</strong> a<br />

Sign by different planets, whereby the nature <strong>of</strong> a planet posited in a Sign is altered to that <strong>of</strong> the<br />

planet in whose term it happens to be posited. These subdivisions - applicable only to the<br />

interpretation <strong>of</strong> a Horary Figure - are largely disregarded by the moderns, most <strong>of</strong> whom deem<br />

them the fanciful invention <strong>of</strong> the Egyptians to account for effects now ascribed to the influences


<strong>of</strong> formerly unknown planets. Other authorities who use them in the practice <strong>of</strong> Horary<br />

<strong>Astrology</strong> claim that they yield excellent results. Ptolemy made light <strong>of</strong> the Egyptian Tables as<br />

devoid <strong>of</strong> either rhyme or reason. He then laid down a set <strong>of</strong> rules and made his own Tables - to<br />

which he himself failed to conform. Sepharial, Alan Leo and Wilson all give Tables <strong>of</strong> these<br />

Terms - no two, however, exactly alike - while all more or less sc<strong>of</strong>f at their value. Ptolemy gave<br />

6° to each <strong>of</strong> the five planets. Any planet whether or not a malefic, which had two dignities came<br />

first; otherwise the malefics came last. He next gave to each planet extra points <strong>of</strong> valuation, two<br />

for Sign-position and one each for Exaltation and Triplicity, subtracting these points from the<br />

value <strong>of</strong> the malefics. The Term occupied by a planet denotes that the person it signifies is <strong>of</strong> a<br />

disposition indicated by the Lord <strong>of</strong> the Term, but with no reference to his wealth, poverty, or<br />

station in life.<br />

.SIGN........|......................TERMS AS REVISED BY<br />

PTOLEMY......................|<br />

Aries........|Jupiter..0-5*|Venus....6-13|Mercury..14-20|<br />

Mars.....21-25|Saturn..26-29|<br />

Taurus.......|Venus....0-7.|Mercury..8-14|Jupiter..15-21|<br />

Saturn...22-25|Mars....26-29|<br />

Gemini.......|Mercury..0-6.|Jupiter..7-13|Venus....14-20|<br />

Saturn...21-24|Mars....25-29|<br />

Cancer.......|Mars.....0-5.|Jupiter..6-12|Mercury..13-19|<br />

Venus....20-26|Saturn..27-29|<br />

Leo..........|Saturn...0-5.|Mercury..6-12|Venus....13-18|<br />

Jupiter..19-24|Mars....25-29|<br />

Virgo........|Mercury..0-6.|Venus....7-12|Jupiter..13-17|<br />

Saturn...18-23|Mars....24-29|<br />

Libra........|Saturn...0-5.|Venus....6-10|Jupiter..11-18|<br />

Mercury..19-23|Mars....24-29|<br />

Scorpio......|Mars.....0-5.|Jupiter..6-13|Venus....14-20|<br />

Mercury..21-26|Saturn..27-29|<br />

Sagittarius..|Jupiter..0-7.|Venus....8-13|Mercury..14-18|<br />

Saturn...19-24|Mars....25-29|<br />

Capricorn....|Venus....0-5.|Mercury..6-11|Jupiter..12-18|<br />

Mars.....19-24|Saturn..25-29|<br />

Aquarius.....|Saturn...0-5.|Mercury..6-11|Venus....12-19|<br />

Jupiter..20-24|Mars....25-29|<br />

Pisces.......|Venus....0-7.|Jupiter..8-13|Mercury..14-19|<br />

Mars.....20-25|Saturn..26-29|<br />

*Meaning the first six degrees, from 0º0' to 5º59' - and so on.


The planet sequence for Gemini is Lilly's variant. See "Christian <strong>Astrology</strong>" by W.<br />

Lilly. But the Tetrabiblos says this sequence is (in meaning as above) "Mercury 0-6,<br />

Jupiter 7-12, Venus 13-19, Mars 20-25, Saturn 26-29". See: Ptolemy. Tetrabiblos /<br />

Edited and translated by F.E.Robbins. - Cambridge, Massacusetts; London: Harvard<br />

University Press, 2001. [A.Z.]<br />

The series <strong>of</strong> terms according to the Egyptians, were as follows:<br />

...Aries....... Jupiter 6, Venus 6, Mercury 8, Mars 5, Saturn 5.<br />

...Taurus...... Venus 8, Mercury 6, Jupiter 8, Saturn 5, Mars 3.<br />

...Gemini...... Mercury 6, Jupiter 6, Venus 5, Mars 7, Saturn 6.<br />

...Cancer...... Mars 7, Venus 6, Mercury 6, Jupiter 7, Saturn 4.<br />

...Leo......... Jupiter 6, Venus 5, Saturn 7, Mercury 6, Mars 6.<br />

...Virgo....... Mercury 7, Venus 10, Jupiter 4, Mars 7, Saturn<br />

2.<br />

...Libra....... Saturn 6, Venus 8, Jupiter 7, Mercury 7, Mars 2.<br />

...Scorpio..... Mars 7, Venus 4, Mercury 8, Jupiter 5, Saturn 6.<br />

...Sagittarius. Jupiter 12, Venus 5, Mercury 4, Saturn 5, Mars<br />

4.<br />

...Capricorn... Mercury 7, Venus 6, Jupiter 7, Mars 5, Saturn 5.<br />

...Aquarius.... Mercury 7, Venus 6, Jupiter 7, Mars 5, Saturn 5.<br />

...Pisces...... Venus 12, Jupiter 4, Mercury 3, Mars 9, Saturn 2.<br />

Testimony. A partial judgment based upon the influence <strong>of</strong> a certain planet as conditioned by<br />

Sign and House, strength <strong>of</strong> position and aspects, or <strong>of</strong> a certain configuration <strong>of</strong> planets in a<br />

Figure. The synthesis <strong>of</strong> several testimonies constitutes a judgment. The term as used by<br />

Ptolemy is approximately synonymous with Argument.<br />

Tetrabiblios. Literally four books. The oldest record <strong>of</strong> the astrological system <strong>of</strong> the<br />

ancients which has survived. It dates from about 132-160 A.D. In it the author, Claudius<br />

Ptolemy, the great Egyptian mathematician, says that it was compiled from "ancient" sources.<br />

v. Ptolemaic <strong>Astrology</strong>.<br />

Tetractys - ten symbolic dots. A theory advanced by Pythagoras, who affirmed the existence<br />

<strong>of</strong> ten bodies in our Solar System. The ancients knew only seven such bodies, but modern<br />

astronomers have discovered the other three: Uranus, Neptune and Pluto.


.<br />

. .<br />

. . .<br />

. . . .<br />

This symbol as used by Pythagoras consisted <strong>of</strong> ten dots arranged in triangular form, as<br />

illustrated. By connecting the dots in different ways many rectangles and triangles were<br />

formed, all intimately associated with the Pythagorean mathematical system by means <strong>of</strong><br />

which he explains his conception <strong>of</strong> the truths <strong>of</strong> the universe. This may explain the missing<br />

apex <strong>of</strong> the pyramid, as can be seen in the great seal <strong>of</strong> the United States, as printed on some<br />

<strong>of</strong> the paper currency.<br />

Tetragon, n. Tetragonous, a. Syn. <strong>of</strong> quartile, or a square aspect. v. Aspect.<br />

Thema Coeli. The figure <strong>of</strong> the heavens. v. Figure.<br />

Throne. Some astrologers who lean to hyperbole rather than consistency and lucidity<br />

describe a planet as on its throne when in a Sign <strong>of</strong> which it is the Ruler. In a more ancient<br />

and more logical usage it was applied to a planet posited in that part <strong>of</strong> a Sign wherein it had<br />

more than one Dignity.<br />

Time. The measurement <strong>of</strong> time is inseparable from considerations <strong>of</strong> place, and <strong>of</strong> a point <strong>of</strong><br />

reference. The establishing <strong>of</strong> the actual moment <strong>of</strong> an occurrence, and its statement in terms<br />

<strong>of</strong> Universal Time, is one <strong>of</strong> the most difficult problems with which the astrologer deals,<br />

because <strong>of</strong> the prevalent neglect on the part <strong>of</strong> those who make the record <strong>of</strong> the moment <strong>of</strong><br />

an event, to qualify it by stating in what manner <strong>of</strong> time it is noted: whether apparent solar<br />

time, as shown on a sundial; mean time, as shown by a clock adjusted to the meridian <strong>of</strong> the<br />

place; local Standard Time, as shown by a clock adjusted to a Standard time meridian, and if<br />

so, which one; or whether in Daylight Saving Time, War Time, Double Summer Time; and so<br />

on.<br />

Sidereal Time. That in which the point <strong>of</strong> reference is a star - as the most nearly fixed point in<br />

the universe as it appears from the Earth. Two successive crossings <strong>of</strong> a star is the<br />

measurement <strong>of</strong> a sidereal day, which is divided into 24 hours, beginning with oh and


continuing to 23h 59m. It is used by astronomers, chiefly to express in hours and minutes <strong>of</strong><br />

sidereal time the Midheaven longitude <strong>of</strong> a given place. Prior to 1925 0h <strong>of</strong> the astronomical<br />

day coincided with noon but in that year astronomical and civil time were made to coincide,<br />

since when oh has coincided with midnight.<br />

Solar Time. That in which the point <strong>of</strong> reference is the Sun. This may be apparent Solar time,<br />

as shown by a sundial; or local Mean Time, as shown by a clock adjusted to an average rather<br />

than an actual day. This is explained more fully under Equation <strong>of</strong> Time (q.v.). With Solar<br />

Time, noon was approximately four minutes earlier or later with every increase <strong>of</strong> distance <strong>of</strong><br />

1° East or West <strong>of</strong> Greenwich Observatory, which at zero longitude is the point for which<br />

Universal or World Time is computed. Apparent and Mean Solar Time coincide four times a<br />

year: on April 15, June 14, Sept. 1 and Dec. 25. At all other times the Sun is fast or slow by<br />

from one to sixteen minutes.<br />

Standard Time. Since the meeting <strong>of</strong> train schedules is impossible on the basis <strong>of</strong> local time,<br />

Standard time-zone meridians were spaced at intervals <strong>of</strong> 15° <strong>of</strong> longitude East and West <strong>of</strong><br />

Greenwich, and all clocks within each zone were adjusted to the mean Solar time <strong>of</strong> the<br />

midpoint <strong>of</strong> the zone. Standard Time was generally adopted on Nov. 18, 1883, but it did not<br />

come into common use in some localities until after many years had elapsed. Even yet there<br />

are communities in which the time <strong>of</strong> day is given in Sun time; unless you wish to catch a<br />

train, in which case you are given Railway Time. Not only that, but longitude is becoming an<br />

increasingly unreliable guide, for some communities which are actually in the Central<br />

Standard Time zone run by Eastern Standard Time, to make their business day coincide with<br />

that <strong>of</strong> some nearby city across the meridian; and similarly at various points throughout the<br />

world. Lacking such exceptions, all places in the United States east <strong>of</strong> 82°39' W. Long. are<br />

theoretically in the Eastern Standard Time zone, and their time is 5h earlier than that <strong>of</strong><br />

Greenwich; Central Standard Time, 6h earlier than Greenwich, applies to points between 82°<br />

30' and 97°30' W. Long.; Mountain Standard Time, 7h earlier than Greenwich, between 97°<br />

30' and 112°30' W. Long.; and Pacific Standard Time, 8h earlier than Greenwich, to all points<br />

in the United States west <strong>of</strong> Long. 112°30'. However, one need but observe on any time zone<br />

map the irregular lines which indicate the Time Zone meridians across the country, to realize<br />

how important it is that any statement <strong>of</strong> time <strong>of</strong> an event is incomplete and unreliable unless<br />

it carries with it a statement <strong>of</strong> the kind <strong>of</strong> time in which the event was recorded, and the<br />

standard meridian adopted by that community.<br />

Daylight Saving Time. This was originated in England in 1916, where it was called Summer<br />

Time. It consists <strong>of</strong> an arbitrary setting ahead <strong>of</strong> the clock by one hour, thereby shifting all the<br />

day's activities an hour earlier, ending the work day that much sooner and leaving an hour<br />

more <strong>of</strong> daylight in which to indulge in seasonal recreations. In general, it commences at 2 A.<br />

M. <strong>of</strong> the Sunday following the third Saturday in April, and ends on the Sunday after the first<br />

Saturday in October. This is not a reliable guide, for in its earlier years it sometimes began as


early as March 24. Furthermore, during World War II England set the clock ahead by two<br />

hours, making Double Summer Time. During the same period, beginning Feb. 9, 1942 at 2 P.<br />

M., the United States had War Time, a year-round setting ahead <strong>of</strong> the clock by one hour.<br />

Prior to that, some parts <strong>of</strong> the United States observed Daylight Saving Time during certain<br />

periods in certain years, but other localities refused to accept or ratify it; and even in those<br />

where it was legally authorized, many refused to abide by it. Even though a record <strong>of</strong> the<br />

vagaries <strong>of</strong> time observance is attempted in a volume called World Daylight Saving Time, by<br />

Curran and Taylor, the only safe way to record an event is not only to state in what kind <strong>of</strong><br />

time it was recorded, but in addition to give its equivalent in Greenwich Standard or<br />

Universal Time. In most other countries the problem is still more complicated. All <strong>of</strong> Mexico<br />

is -6h, except part <strong>of</strong> Lower California, which is -8h. Some adopt a time meridian that<br />

involves a half-hour adjustment, like Hawaii, which is GMT - 10h 30m. All <strong>of</strong> Russia adjusts<br />

to a time unit which is the virtual equivalent <strong>of</strong> permanent daylight saving. Bolivia is -4:33<br />

and Venezuela -4:30. In addition, there is for some Middle European countries an adjustment<br />

<strong>of</strong> the date itself from the old-style to the new-style calendar, and the impossible<br />

determination whether time was given in apparent Sun time or Solar Mean time, or whether<br />

some arbitrarily selected meridian became the basis for the standard time <strong>of</strong> the country.<br />

The important factors for the astrologer to establish are: (1) the exact equivalent <strong>of</strong> a given<br />

moment as expressed in Universal Time, in order therefrom to compute from the Ephemeris<br />

the exact position occupied by the planets at that precise moment; and (2) the exact<br />

equivalent <strong>of</strong> the same moment in Local Mean Time for the place where the event occurred,<br />

wherefrom with the aid <strong>of</strong> the sidereal time <strong>of</strong> noon or midnight on that date, and <strong>of</strong> Tables <strong>of</strong><br />

Houses for the Latitude <strong>of</strong> the place, to calculate the Midheaven position, the Ascendant<br />

degree, and the intermediate cusps <strong>of</strong> the Figure. Universal Time is variously called World<br />

Time, Greenwich Civil Time, Greenwich Standard Time, or zero zone time.<br />

An ephemeris calculated for other than zero meridian is a simplification that is <strong>of</strong> doubtful<br />

value, in that it introduces the possibility <strong>of</strong> confusion on the part <strong>of</strong> those who work by<br />

formulas rather than by a comprehension <strong>of</strong> the elements involved. In using an ephemeris<br />

calculated, let us say, for 75° W. Long., one bases his calculations on that time meridian,<br />

instead <strong>of</strong> the zero meridian, correcting zone time to local time by subtracting 4m for each<br />

degree <strong>of</strong> longitude W., or adding it for each degree <strong>of</strong> Long. E., <strong>of</strong> the 75th meridian.<br />

Army and Navy Time. Just as the Navy has long since abandoned the traditional method <strong>of</strong><br />

"boxing the compass" and instead indicates direction in degrees from 1 to 360, so both Army<br />

and Navy have abandoned the twelve-hour clock in favor <strong>of</strong> the 24-hour clock, which begins<br />

at midnight as 0000h, is 1200 at noon, 1330h at half-past-one, and so on until 2359h, which is<br />

one minute before oh <strong>of</strong> the next day. Thus A.M. and P.M. become no longer necessary in<br />

connection with the time <strong>of</strong> day or night. The public will be slow to demand 24-hour clocks<br />

and watches, but indications and efficiency point to the probability <strong>of</strong> their eventual general


use.<br />

Recording a Birth Moment. Never make record <strong>of</strong> or state a birth hour as midnight, for the<br />

day both begins and ends with midnight, and in time you yourself will not know which it was<br />

- resulting in a tiny difference <strong>of</strong> twenty-four hours. The day begins with 0h; noon is 12h. A<br />

minute before midnight can be 11:59 P.M., or 23:59h - but midnight is oh <strong>of</strong> the next day.<br />

Time. Correction <strong>of</strong> Mean to Sidereal Time. In calculating the Sidereal Time for a given<br />

moment <strong>of</strong> birth, add the solar hours elapsed since the previous noon to the Sun's noon<br />

position at Greenwich as given in the ephemeris in Sidereal Time. (Apolo's Note: this applies<br />

only if you are using an ephemeris with readings for noon; if using one for midnight, which is<br />

easier, then add the solar hours elapsed since midnight on the start <strong>of</strong> the day <strong>of</strong> birth.) This<br />

requires the further addition <strong>of</strong> a little less than ten seconds (9.86 seconds) per hour to<br />

compensate for the difference between solar and sidereal time.<br />

[A further correction for longitude is made by way <strong>of</strong> adjusting the Greenwich position to that<br />

<strong>of</strong> the place for which the correction is made.]<br />

Transit. The ephemeral passage <strong>of</strong> a planet over the place <strong>of</strong> any Significator, moderator or<br />

planet, or any point where it forms an aspect thereto, whether in a radix, progressed, Solar<br />

Revolution or Horary Figure. Transits are taken from the ephemeris for the current year.<br />

Generally speaking the passage <strong>of</strong> the benefic planets over, or in aspect to, the radical and<br />

progressed places <strong>of</strong> the several Significators is favorable; <strong>of</strong> the malefics unfavorable.<br />

Kuno Foelsch, Ph.D., in his work on Transits, which actually treats <strong>of</strong> the Solar Revolution,<br />

concurs in the suggestion that during the Middle Ages it became necessary to devise some<br />

system <strong>of</strong> approximating future conditions, for the reason that Ephemerides calculated for<br />

years in advance were not then obtainable. Speaking <strong>of</strong> Transits, he expresses the confident<br />

belief that "other methods will eventually disappear, especially those which are dependent<br />

upon hypothetical elements which have no connection with the actual astronomical positions<br />

<strong>of</strong> the planets as recorded by scientifically operated observations."<br />

Transit <strong>of</strong> a planet across the Sun. A transit <strong>of</strong> Venus across the Sun can occur only when<br />

the Sun is within 1° 45' <strong>of</strong> the Node, and the Earth is passing the Node. These occur in pairs -<br />

the last two in 1874 and 1882. The next recurrence will be June 8, 2004, and June 6, 2012.<br />

Mercury transits are more frequent.


Transitor. A slow-moving major planet whose lingering aspect to a birth planet produces a<br />

displacement <strong>of</strong> equilibrium, which is then activated by an additional aspect from a<br />

Culminator, a faster-moving body such as the Sun or Moon, to the same or another planet,<br />

thereby precipitating the externalization.<br />

Translation <strong>of</strong> Light. The conveyance <strong>of</strong> influence which occurs when a transiting planet,<br />

while separating from an aspect to one planet is found to be applying to an aspect to another,<br />

in which event some <strong>of</strong> the influence <strong>of</strong> the first aspected planet is imparted to the second<br />

aspected planet by a translation <strong>of</strong> light. For example, assume an Horary Figure in which<br />

Jupiter or Saturn, the Significators <strong>of</strong> the parties to the negotiation <strong>of</strong> an agreement, are in no<br />

aspect to each other; but Venus while separating from Jupiter is applying to an aspect <strong>of</strong><br />

Saturn. There results a translation <strong>of</strong> light from Jupiter to Saturn, which is a powerful<br />

testimony that Venus represents a person or an idea that will bring about a settlement. The<br />

nature <strong>of</strong> the aspect, and <strong>of</strong> the aspecting and aspected planets through which the translation<br />

is accomplished, determines whether the outcome will be fortuitous.<br />

Transmutation. The advantageous utilization, on the part <strong>of</strong> a controlled and developed<br />

character, <strong>of</strong> an astrological influence which otherwise might exert a destructive and<br />

disruptive force. It is a term borrowed from the alchemists who sought to transmute baser<br />

metals into gold, whereby to suggest a process <strong>of</strong> spiritual alchemy through which a baser<br />

emotion is dedicated to a noble purpose.<br />

Trigon. A term applied to the three signs <strong>of</strong> the same triplicity.<br />

Trigonocrators. Rulers <strong>of</strong> Trigons<br />

................Ancient.............Modern<br />

FIRE:........Sun, Jupiter......Sun, Jupiter, Mars<br />

EARTH:.......Venus, Moon.......Venus, Mercury, Saturn<br />

AIR:.........Saturn, Mercury...Venus, Saturn<br />

WATER:.......Mars..............Moon, Mars, Mercury<br />

Some modern authorities confine the Moon and Mars to a Nocturnal Figure, substituting<br />

Venus and Mars if a Day Figure.


Trimorion. An aspect in Mundo which embraces three Houses, hence a Mundane square, but<br />

which in some instances may actually extend to as much as 120°; hence in Primary Directions<br />

it was sometimes called the killing arc, since 120 years were deemed the natural limit <strong>of</strong> life.<br />

Trine, n. An aspect <strong>of</strong> 120°.<br />

Trine, vb. Used in describing the motion <strong>of</strong> a planet to a trine aspect with the body or place<br />

<strong>of</strong> another planet.<br />

Trinities. v. Signs.<br />

Triplicities. v. Signs.<br />

Tropical Signs. Cancer and Capricorn. v. Signs.<br />

Tropical Year. The Solar Year; the period <strong>of</strong> 365d, 5h, 48m, 4.5s, during which the Sun's<br />

centre passes from one Vernal Equinox to the next. Because <strong>of</strong> the precession, it is shorter<br />

than the Sidereal Year by 20m, 23.5s.<br />

True Solar Day. v. Day.<br />

Trutine. A term employed by Hermes in the process <strong>of</strong> rectification (q.v.).<br />

Twilight. The illumination <strong>of</strong> the Earth's atmosphere after sunset, visible until the Sun is<br />

about 18° below the horizon. Its duration depends upon the time required for the Sun to<br />

traverse this distance. At the Equator this requires about an hour at any time <strong>of</strong> year, but<br />

during Summer lasts for a much longer period. As one passes beyond 40° N. latitude, the<br />

interval is lengthened in the Summer and shortened in the Winter.


U<br />

Umbral Eclipse. Said <strong>of</strong> an eclipse <strong>of</strong> the Moon, when the Moon definitely enters the Earth's<br />

shadow. If the Moon is completely immersed in the Earth's shadow a total eclipse results;<br />

otherwise, a partial eclipse. Applied to an eclipse <strong>of</strong> the Sun it does not include a partial eclipse,<br />

but only those in which the Moon's disc is fully contained within that <strong>of</strong> the Sun, either total,<br />

annular, or annular-total. v. Eclipse.<br />

Under the Sunbeams. Said <strong>of</strong> a planet that is less than 17° distant in longitude from the Sun. It<br />

was once reckoned unfavorable though not as much so as combust. Modern authorities,<br />

however, form more discriminating and less categorical judgments, by taking into consideration<br />

the intrinsic character <strong>of</strong> the planets and other attending conditions. v. Cazimi.<br />

Unfortunate Signs. The Negative Signs Taurus, Cancer, Virgo, Scorpio, Capricorn and<br />

Aquarius. v. Signs.<br />

Urania. One <strong>of</strong> the Nine Muses, representing Astronomy. Often applied to things astrologic.<br />

Uranian. Said <strong>of</strong> a person <strong>of</strong> erratic and independent nature, with original and unorthodox ideas<br />

and viewpoints, due to a strong Uranus birth receptivity. Usually tall blond types.<br />

Uranian <strong>Astrology</strong>. A system based upon the teachings <strong>of</strong> Alfred Witte <strong>of</strong> the Hamburg (Ger.)<br />

<strong>Astrology</strong> School. Its chief differences from the orthodox school consist in the use <strong>of</strong> Planetary<br />

Patterns (q.v.) based upon Midpoints, the cardinal points, Antiscia, and certain hypothetical<br />

planets; also the exclusion <strong>of</strong> all but the "hard" angles: conjunction, semi-square, quadrate,<br />

sesquiquadrate and opposition - which are termed effective connections. The personal points are<br />

0° <strong>of</strong> Aries, Cancer, Libra and Capricorn, the Ascendant, Midheaven, Sun and Moon.<br />

Uranus. The first <strong>of</strong> the trans-Saturnian planets <strong>of</strong> modern discovery. v. Solar System.


V<br />

Vernal Equinox, The Spring Equinox. v. Equinox; Celestial Sphere.<br />

Vertical. Virtually synonymous with perpendicular, save that vertical applies more to abstract<br />

things and implies the general direction <strong>of</strong> the zenith, while perpendicular applies more to<br />

concrete things and implies a general downward direction toward Earth's center. Astronomically<br />

and astrologically it is employed with reference to the celestial circle, the circle in which one<br />

stands when facing south. v. Celestial Sphere.<br />

Vespertine. Said <strong>of</strong> a planet which sets in the West after the Sun. The reverse <strong>of</strong> Matutine (q.v.).<br />

Via Combusta. The combust path. As employed by the ancients this doubtless referred to a<br />

cluster <strong>of</strong> fixed stars in the early degrees <strong>of</strong> the constellation Scorpio. A birth Moon in that arc<br />

was considered to be as afflicted as if it was in an eclipse condition - at or near one <strong>of</strong> the Nodes.<br />

If so, the description would have to be revised by 1° every 70 years, to compensate for the<br />

Precessional arc. This would probably place the Via Combusta in the region occupied by<br />

Antares and opposed by Aldebaran, an arc now centering around 10° Sagittarius. A birth planet<br />

or birth Moon in that arc would thus be described "in Via Combusta." Some <strong>of</strong> the older<br />

authorities gave its location as the last half <strong>of</strong> Libra and the whole <strong>of</strong> Capricorn; others, from<br />

Libra 15° to Scorpio 15°.<br />

Vibrations. It is common to speak <strong>of</strong> impressions as vibrations. Bodies doubtless exude some<br />

variety <strong>of</strong> emanations, which we now deem to be energy radiations, and whose vibratory<br />

characteristics are termed frequencies. just as the thought embodied in music or audible sounds<br />

is conveyed to the ear in sound frequencies, <strong>of</strong> a range from 60 to 6000 cycles a second, and<br />

color in art and all things visible is conveyed to the eye in light frequencies <strong>of</strong> from 400 to 800<br />

milli-micron wave lengths, so must there be a range <strong>of</strong> frequencies in which otherwise<br />

unexpressed thoughts are projected from one brain to that <strong>of</strong> another attuned to receive it.<br />

Occultists define Vibrations as psychic pulsations or magnetic waves.<br />

Violent Signs. Aries, Libra, Scorpio, Capricorn, and Aquarius. v. Signs.


Virgo. The sixth sign <strong>of</strong> the zodiac. v. Signs.<br />

Visibility.<br />

Moon. As the New Moon begins to separate from its conjunction with the Sun, it becomes<br />

visible in the West just after Sunset. Each successive evening it is higher in the sky, hence sheds<br />

its light for nearly an hour longer before it sets. A first quarter Moon is always seen directly<br />

overhead immediately after sunset. At the Full Moon the Sun's setting reveals the Moon just<br />

rising in the East, hence the Full Moon shines throughout the entire night. As each night it rises<br />

an hour later, by the time it reaches its last quarter it does not rise until midnight, and is overhead<br />

when the morning Sun, rising in the East, blots it from view. At the next Lunation the Moon<br />

traverses the sky along with the Sun, and is invisible - except as it eclipses the Sun, when it<br />

shows as a dark shadow crossing the Sun. A day later it reappears in the West, just after the<br />

fading light <strong>of</strong> the Sun renders it visible. Mercury. Its periods <strong>of</strong> visibility follow a pattern<br />

similar to that <strong>of</strong> the Moon, in a cycle <strong>of</strong> from 3½ and 4½ months. A few days after its inferior<br />

conjunction it fades into view in the West about an hour after sunset. Each night for about three<br />

nights it climbs higher in the western sky to its point <strong>of</strong> greatest elongation; then falls back until<br />

it disappears. Five to six weeks later, in the middle <strong>of</strong> its retrograde period, occurs its superior<br />

conjunction, when its rays are completely enveloped by those <strong>of</strong> the Sun. In another five or six<br />

weeks it attains to a sufficient elongation to become visible in the East just before Sunrise. Each<br />

<strong>of</strong> three mornings finds it a little higher in the sky, after which it as quickly recedes - and another<br />

cycle begins. Venus. Its cycle is strikingly similar to that <strong>of</strong> the Moon - including its phases; but<br />

while Mercury makes its superior conjunction approximately every four months at an advance <strong>of</strong><br />

four Signs, the Venus superior conjunction occurs every two years, approximately, at an advance<br />

<strong>of</strong> nine signs. Mars, Jupiter and Saturn. Similarly the major planets depend for visibility upon<br />

their positions relative to the Sun, whereby the planet can be above the horizon at a time when<br />

the Sun is below it. A study <strong>of</strong> the phenomena <strong>of</strong> visibility <strong>of</strong> a planet with regards to the relative<br />

positions <strong>of</strong> the Sun and Moon, will contribute to a better understanding <strong>of</strong> the Doctrine <strong>of</strong><br />

Orientality, which decrees that a planet is more advantageously placed when oriental <strong>of</strong> the Sun,<br />

and occidental <strong>of</strong> the Moon.<br />

Mercury was an Evening Star in November <strong>of</strong> 1943-1944, and will be on every sixth year<br />

thereafter; 1949-1950, and so on.<br />

Venus was an Evening Star in November 1941, 1944, 1946 and 1947, and will be on every<br />

eighth year after each <strong>of</strong> these dates.<br />

Mars was a Morning Star in 1947, and was to be every second year thereafter for many years.<br />

Jupiter was visible in the evening during 1947-1951.<br />

Saturn will have been a Morning Star for several years from 1945.<br />

The major planets are brightest when in opposition to the Sun, when they are visible throughout<br />

the entire night.<br />

Uranus is sometimes visible to the unaided eye on a Moonless night, when it is in a near<br />

conjunction with Mars.<br />

Neptune and Pluto are never visible except with the aid <strong>of</strong> a telescope.


Vital Signs. v. Signs.<br />

Vocal Signs. Gemini, Libra and Aquarius. v. Signs.<br />

Voice, Signs <strong>of</strong>. Said to be Gemini, Virgo, Libra, Aquarius and the first half <strong>of</strong> Sagittarius, so<br />

called because when one <strong>of</strong> these Signs ascend and Mercury is strong, the person is deemed to<br />

have the capacity to become an orator.<br />

Void <strong>of</strong> Course. Said <strong>of</strong> a planet which forms no complete aspect before leaving the Sign in<br />

which it is posited at birth. When the Moon is so placed it denies fruition to much <strong>of</strong> the good<br />

otherwise promised in the Figure. In Horary <strong>Astrology</strong> a planet so placed is said to indicate a<br />

person devoid <strong>of</strong> objective or purpose, hence one who abandons himself to aimless endeavor.<br />

Vulcan. An hypothetical planet, much conjectured among ancient astrologers, the orbit <strong>of</strong> which<br />

is supposed to lie inside that <strong>of</strong> Mercury. Astronomers have so far found no justification for any<br />

assumption <strong>of</strong> its existence.


War Time. v. Time.<br />

W<br />

Watchers <strong>of</strong> the Heavens. Applied by the Persians (c. 3000 B.C.) to the four Royal Stars then at<br />

the angles <strong>of</strong> the Zodiac: the Watcher <strong>of</strong> the East, then at the Vernal Equinox - Aldebaran; the<br />

Watcher <strong>of</strong> the North, which then marked the Summer Solstice - Regulus; the Watcher <strong>of</strong> the<br />

West, then at the Autumnal Equinox - Antares, the Watcher <strong>of</strong> the South, which then marked the<br />

Winter Solstice - Fomalhaut.<br />

Water-bearer, Waterman. The zodiacal Sign Aquarius. v. Signs.<br />

Water Signs. Cancer, Scorpio, Pisces. v. Signs.<br />

Wave Length. Radio waves may be measured either in length or in frequency: the higher the<br />

frequency, the shorter the length <strong>of</strong> the waves. For example, your WMCA, at the top <strong>of</strong> the dial,<br />

has a frequency <strong>of</strong> 570 kilocycles, in a wave that has a length <strong>of</strong> approximately 527 metres.<br />

Multiply one by the other and you have about 300,000. WQXR, near the bottom, has a<br />

frequency <strong>of</strong> 1560 kc., and a wave length <strong>of</strong> approximately 192 metres. These multiplied yield<br />

also approximately 300,000 - thereby showing a definite inverse ratio between frequency and<br />

length <strong>of</strong> wave. The ultra-short wave lengths in the light band are measured in millimicrons, or<br />

angstrom units. A micron is a millionth part <strong>of</strong> a metre; a millimicron, a thousandth part <strong>of</strong> a<br />

micron; an angstrom, one-tenth <strong>of</strong> a millimicron. Red light has a wave length <strong>of</strong> about 780 M M<br />

or 7800 A (angstrom units); yellow, 590 M M or 5900 A; and violet, 390 M M or 3900 A. The<br />

range <strong>of</strong> visibility is thus one octave: from approximately 400 M M to 800 M M. Above that are<br />

the ultra-violet rays, and below it, the infra-red. It is also discovered that refraction increases in<br />

inverse ratio to the wave length - hence the dispersion <strong>of</strong> light as it passes through a glass prism.<br />

It is a matter <strong>of</strong> wave length that Mars yields a red light, stimulates the adrenal glands, and thus<br />

produces the sundry emotional reactions that astrologists have learned to associate with a Mars<br />

accent: and similarly with all the other planetary rays, as distinguished from those <strong>of</strong> the<br />

luminaries.<br />

Weak Signs. Cancer, Capricorn and Pisces. v. Signs.


Whole Signs. Gemini, Libra and Aquarius, and by some authorities Taurus. v. Signs.


Y<br />

Year. The Solar or Tropical Year is the period <strong>of</strong> time in which the earth performs a<br />

revolution in its orbit about the Sun, or passes from any point <strong>of</strong> the ecliptic to the same point<br />

again. It consists <strong>of</strong> 365.2422 days, or 365d 5h 48M 46s. (The Sun's motion in longitude in a<br />

Julian year <strong>of</strong> 365.25 days is 360° 27'7.)<br />

The Sidereal Year is a period <strong>of</strong> 365d.256 or 365d 6h 9m 9s.5, during which time the Sun's<br />

center, departing eastward from the ecliptic meridian <strong>of</strong> a given star, returns to the same; an<br />

astral year. It is about 20 minutes longer than the tropical year. The sidereal month is <strong>of</strong> a<br />

duration <strong>of</strong> 27d.322. The Anomalistic Year, that between two successive perihelion passages<br />

<strong>of</strong> the Earth, is 365d.26, or 4m 43s.5 longer than the sidereal year, although it is increasing in<br />

length even faster than the sidereal year. v. Day.


Z<br />

Zenith. Mathematically, the Pole <strong>of</strong> the Horizon. The point directly overhead, through which<br />

pass the Prime Vertical (q.v.) and Meridian circles. Every place has its own zenith, and the<br />

nearer a planet is to that zenith, the more powerful is its influence.. The term is sometimes<br />

loosely applied to the cusp <strong>of</strong> the Tenth House, which strictly speaking is only the point <strong>of</strong> the<br />

zodiac or ecliptic through which the meridian circle passes. v. Celestial Sphere.<br />

Zero Hour Circles. The Secondary Hour Circles drawn through the celestial poles and<br />

perpendicular to the celestial equator are termed Hour Circles, while those drawn parallel to the<br />

celestial equator are called parallels <strong>of</strong> declination. The angle at the pole which this circle makes<br />

with the meridian through any other place is called longitude.<br />

The Hour Circle passing through the point <strong>of</strong> the Spring Equinox is known as the Zero Hour<br />

Circle. At the time the Great Pyramid was built, the Zero Hour Circle cut the Earth at that point,<br />

just as some centuries later it cut the location fot eh Greenwich Observatory when that was<br />

constructed. The world time should follow the precession <strong>of</strong> the Equinoxes, but this would entail<br />

not only the relocation <strong>of</strong> the Observatory every 70 or 700 years but <strong>of</strong> all the time zone<br />

meridians - obviously a difficulty not easily overcome. To obviate that, world time has been<br />

made synonymous with Greenwich Standard Time. However, the measurement in degrees <strong>of</strong><br />

Right Ascension <strong>of</strong> points along the Ecliptic, beginning at the point <strong>of</strong> the Spring Equinox, must<br />

<strong>of</strong> necessity be correct, and while the required adjustment is but a matter <strong>of</strong> seconds per year,<br />

there is little we can do but disregard the interval, much as we arbitrarily correct the calender by<br />

an intercalary day every four years. Thus it becomes the one passage <strong>of</strong> time <strong>of</strong> which no record<br />

is kept other than in the changed relationship between the signs and the constellations. The<br />

result, however, is that Sidereal Time as utilized in locating the daily noon-pint is in increasing<br />

disagreement with Standard world-time as observed on the Earth. However, since an hour's<br />

discrepancy as created by law during Daylight Saving Time has entailed no serious difficulties,<br />

the failure to shift our world time zones in keeping with the precession will entail no greater<br />

inconvenience for some 2,000 years, at which time we could relocate another observatory and<br />

still maintain the same boundaries for our Standard Time Zones. v. Signs and Constellations<br />

Zodiac. A circle or belt, which anciently was said to extend some 8 degrees on either side <strong>of</strong> the<br />

ecliptic (q.v.). Modern astronomers have widened it to 9 degrees either side, because <strong>of</strong> the<br />

extreme latitudes to which Venus and Mars attain. The position <strong>of</strong> any planet within, or <strong>of</strong> any<br />

star within or outside <strong>of</strong> the zodiax, is measured by a perpendicular to the ecliptic. The point<br />

where this perpendicular meets the ecliptic is the geocentric longitude <strong>of</strong> the star or planet. In a


sense, the zodiac is identical with the ecliptic, for both are measured from a point <strong>of</strong> beginning at<br />

the Vernal Equinox. v. Celestial Sphere.<br />

Zodiacal Aspects. Those measured in degrees along the Ecliptic. When used in connection with<br />

Primary Directions the Promittor's place is taken without latitude in contrast to the usual method<br />

used with mundane aspects wherein one takes cognizance <strong>of</strong> the longitudinal degree at which the<br />

aspect is complete.<br />

Zodiacal Directions. Those formed in the Zodiac, by the progressed motion <strong>of</strong> Ascendant,<br />

Midheaven, Sun, and Moon, to aspects with the planets. These may be: Direct, in the order <strong>of</strong><br />

the signs; or Converse, against the order <strong>of</strong> the signs.<br />

Zodiacal metals are those <strong>of</strong> the planetary Rulers:<br />

.......Aries-Scorpio.............Iron<br />

.......Taurus-Libra..............Copper<br />

.......Gemini-Virgo..............Mercury<br />

.......Cancer-Leo................Gold<br />

.......Sagittarius-Pisces........Tin<br />

.......Capricorn-Aquarius........Lead<br />

Zodiacal Parallels. Any two points within the Zodiac that are <strong>of</strong> equal declination are said to be<br />

in zodiacal parallel with each other. If both are North or both South declination they were<br />

anciently termed antiscions. Some older authorities deemed that both were equally effective, but<br />

most modern authorities ignore the contra-antiscions and attribute astrological significance only<br />

to those between two bodies in parallel on the same side <strong>of</strong> the Equator. The zodiacal parallel<br />

may be formed by direction in the Primary System, or by progression in the Secondary System.<br />

To direct the Sun to an approximate parallel: In the ephemeris find the number <strong>of</strong> days<br />

subsequent to the birthdate, viz, the date on which the Sun attains the declination fo rhe planet<br />

desired, this number <strong>of</strong> days equalling the interval in years at which the influence will become<br />

operative. Or, to be exact, subtract the Right Ascension <strong>of</strong> the Sun when it forms the parallel<br />

from the Sun's R.A. at birth, and reduce this arc <strong>of</strong> direction to time at the rate <strong>of</strong> 1º for a year<br />

and 5' for a month.<br />

"Zodiacus Vitae." The Zodiac <strong>of</strong> Life. An old school book by Marcellus Palingenius<br />

Stellatus, which was extensively used in England in Shakespeare's time. The earliest edition<br />

extant is that in the British Museum, dated 1574, issued by the Stationers' Company in 1620.<br />

A modern edition with annotations by Foster Watson, M.A., Pr<strong>of</strong>essor <strong>of</strong> Education in the<br />

University College <strong>of</strong> Wales, was published by Philip Wellby in 1908. In an Appendix to his


work one reads this: "Palingenius understood at least as much as was current teaching among<br />

astrologers <strong>of</strong> his day in regard to the twelve divisions <strong>of</strong> the Houses <strong>of</strong> the Horoscope, and<br />

probably he knew something more.... The twelve signs <strong>of</strong> the zodiac were for him something<br />

more than mere pegs on which to hang an argument or elaborate a discourse.... Mystically<br />

considered, the purport <strong>of</strong> the twelve chapters <strong>of</strong> Palingenius will find their parallel in the<br />

twelve labours <strong>of</strong> Hercules, and thus will typify the evolution <strong>of</strong> the human soul through<br />

successive stages <strong>of</strong> mental and spiritual enlightenment."

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