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Close Encounter<br />

By Pradeep Krishnan<br />

Krishna's dasa<br />

Meet Swami Udit Chaithanya, a Vedanta and Bhagavatam teacher who<br />

travels across the world promoting the eternal values of Indian spirituality<br />

Perhaps the greatest need of our<br />

times is to present and promote<br />

the eternal teachings of India’s<br />

rishis in a way that inspires and<br />

convinces the modern mind.<br />

That is the mission that drives Swami Udit<br />

Chaithanya (44), a teacher of Vedanta based<br />

in Kerala, relentlessly. Swamiji’s inspiring<br />

discourses on the Bhagavad Gita, Srimad<br />

Bhagavatam, the Upanishads and the<br />

Ramayana hold his audience spell-bound,<br />

leavened as they are with humour and<br />

practical wisdom.<br />

Swamiji, who has been teaching Vedanta<br />

since 2000, shot to fame when his discourse<br />

on the Bhagvatham for 108 consecutive<br />

days at Ernakulam, Kerala, was aired by a<br />

leading Malayalam TV channel. Demand<br />

for his lectures snowballed and he is<br />

presently a much sought-after speaker in<br />

India as well as in the Middle East, USA,<br />

Canada and some European countries.<br />

An alumnus of Sandeepani Sadhanalaya,<br />

the Vedanta training centre of Chinmaya<br />

Mission at Powai, Mumbai, Swamiji’s<br />

greatest mission is to set up the Bhagavatam<br />

Village, on the banks of Chalakkudy river,<br />

Kerala. The village will promote the five<br />

ideals propounded by Sri Krishna. These<br />

include service to Mother Earth through<br />

the cultivation of a medicinal forest as well<br />

as a “nakshatra vanam” (the planting of<br />

trees based on one’s birth star); service to<br />

the Indian cow by protecting and caring<br />

for disappearing strains as well as the<br />

promotion of gomutra (medicated and<br />

filtered cow’s urine) and cow’s milk;<br />

promoting sound mental and emotional<br />

health by practising chanting, the study of<br />

scriptures and the self; training senior<br />

citizens to be useful to society and<br />

therefore earn society’s love and respect;<br />

and finally support the mentally, physically<br />

and financially challenged sections of society to<br />

cultivate their potential.<br />

I met Swamiji at Vivekananda Kendra, Kanyakumari,<br />

where about 250 of his disciples had assembled as<br />

part of a 10-day spiritual camp titled 'Brahma Vidya<br />

Vicharam' based on the Katopanishad. Excerpts from<br />

the exclusive interview:<br />

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Swamiji, what exactly do you mean when you<br />

advocate following the ‘spiritual path’?<br />

<strong>Life</strong> has two parts, the gross and the subtle. The<br />

body is part of the ‘gross’ and the mind is part of the<br />

‘subtle’. Our rishis discovered that the subtle mind is<br />

the pivot on which the gross body exists. Our mind<br />

is responsible for making our body work. Only when<br />

the mind is awake, is the body able to awake and<br />

work. When we realise this, we can understand that<br />

our life is centred on our thoughts and by<br />

changing our thoughts we can become<br />

capable of facing any situation in life. Our<br />

sacred texts such as the Bhagavad Gita,<br />

Srimad Bhagavatam and the various<br />

Upanishads teach us how to handle our<br />

wavering mind properly. Careful study<br />

and observation of the functioning of the<br />

mind, equips us to face any situation that<br />

life throws at us intelligently, and thereby<br />

become joyous, peaceful and strong. Living such an<br />

intelligent life is what I call spirituality.<br />

Swamiji, why do you criticise temple worship<br />

in your lectures?<br />

I have never condemned temple worship. I only<br />

advocate that it be practised as envisaged in our<br />

scriptures so that one’s mind gets elevated! When we<br />

go to the temple and pray, we think that the deity in<br />

the temple has some supernatural powers that will<br />

fulfil our desires and help us to solve any problem.<br />

As per tantra sastras, the deity gets its ‘consciousness’<br />

through the ritual of avahanam (consecration)<br />

conducted by a priest. Thus it is clear that the deity<br />

derives its chaithanyam (energy) from a conscious<br />

human being. But unfortunately, most devotees do<br />

not realise that the ‘power’ of the deity is the power<br />

of consciousness within each one of us. Out of sheer<br />

ignorance we pray for the fulfilment of our mundane<br />

desires. By following such illogical and irrational<br />

practices, we misuse the entire system. Great acharyas<br />

like Adi Shankara always insisted that without<br />

the real knowledge of spirituality, temple worship<br />

and the practice of rituals will never help in our spiritual<br />

progress.<br />

LIFE POSITIVE �AUGUST 2011<br />

What have you got against astrologers<br />

and people who consult them?<br />

Astrology is scientific and reliable; but not<br />

so all astrologers! Only rigorously trained<br />

astrologers can give reliable predictions. If<br />

the astrologer has correctly predicted some<br />

aspects of our past we automatically assume<br />

that his predictions for the future are true<br />

too. Many astrologers have the habit of mis-<br />

“Careful study and observation of the functioning<br />

of the mind, equips us to face any situation<br />

that life throws at us intelligently, and thereby<br />

become joyous, peaceful and strong.”<br />

leading and frightening people and discouraging<br />

them from their endeavours! True<br />

devotees of the Lord do not seek future predictions<br />

– instead they surrender to the<br />

Lord, act fearlessly and accept everything<br />

as His prasad!<br />

Astrology falls in the category of astronomy,<br />

which is the study of the cosmic energy.<br />

But the human mind is a manifested conscious<br />

energy. Though our inherent character,<br />

behavior and attitude are different, all<br />

have the ability to divert the mind from pursuing<br />

negative thoughts to positive ones.<br />

For people who realise this capacity, astrology<br />

will not have any significance. But<br />

astrology comes in handy for the weakminded<br />

as an excuse to cover up their<br />

weakness.<br />

Of what relevance is Vedanta in modern<br />

times?<br />

Even though we have progressed a lot, the<br />

difficulties we face in our social and individual<br />

lives are enormous. Suicide rates are<br />

on the increase as many are not able to<br />

Close-Encounter.indd 15 7/18/2011 6:19:05 PM<br />

�15�


cope even with simple issues. The economically<br />

rich citizens of the USA are embracing yoga and<br />

meditation in a big way and are flocking for darshan<br />

of Indian gurus from India. Our rishis gave us their<br />

teachings as a remedy to the umpteen problems we<br />

face both in our individual and collective life.<br />

Spirituality is not merely practising rituals or praying<br />

in a temple, mosque or a church. Rather, spirituality<br />

should enable us to face the vicissitudes of<br />

life boldly. While humanity has progressed tremendously<br />

materially, human values have taken a back<br />

seat. There is no place for love, compassion and<br />

saner human sentiments in our busy life. While our<br />

intellects have become sharp and strong, our minds<br />

have become too narrow. When we study the<br />

Bhagavad Gita, the Ramayana, or the Bhagavatam<br />

we will realise that our rishis were world class scientists<br />

in psychology, sociology and even in physics.<br />

They were doctors and engineers of the human<br />

mind. That is why all around the globe, Vedanta and<br />

Indian darsanas (insights) are getting popular.<br />

Unfortunately there is no place for spirituality<br />

in our educational system. How can we make<br />

the works of our great culture popular?<br />

Any one who reads the great works of the rishis will<br />

be amazed at the depth and understanding of the<br />

all-encompassing nature of its philosophy. It is not<br />

for any sect or creed that such wonderful darsanas<br />

(insights) were given. This unique philosophy is the<br />

heritage of the entire humanity. The study of the<br />

scriptures should start at home and parents have a<br />

great role in making their children study these texts<br />

and thereby empower them to face life in totality.<br />

Vedanta helps the individual face life boldly with a<br />

determined heart.<br />

What is your reaction to the allegation that<br />

Vedanta is too self-centered?<br />

Such an allegation is the result of not properly<br />

understanding sanatana dharma (the eternal<br />

doctrine) in its depth and totality. If you read our<br />

sacred scriptures, you will realise that our rishis<br />

had very clear directions about an individual’s role<br />

in society and the need to fulfil social needs. The<br />

concept of dharma itself came into being as a mode<br />

of an individual’s interaction with society.<br />

Thousands of social reforms movements originated<br />

in this land thanks to the tireless work of several<br />

hundred saints and sages. But you must understand<br />

that the concept of social service in Vedanta<br />

focuses on equipping an individual to stand on his<br />

own two feet rather than on providing him with<br />

food or shelter.<br />

To read these articles online and post your comments,<br />

go to http://www.lifepositive.com/Magazine/August<br />

2011. We welcome your comments and suggestions<br />

on this article. Mail us at editor@lifepositive.net<br />

�16� LIFE POSITIVE �AUGUST 2011<br />

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