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Close Encounter<br />
By Pradeep Krishnan<br />
Krishna's dasa<br />
Meet Swami Udit Chaithanya, a Vedanta and Bhagavatam teacher who<br />
travels across the world promoting the eternal values of Indian spirituality<br />
Perhaps the greatest need of our<br />
times is to present and promote<br />
the eternal teachings of India’s<br />
rishis in a way that inspires and<br />
convinces the modern mind.<br />
That is the mission that drives Swami Udit<br />
Chaithanya (44), a teacher of Vedanta based<br />
in Kerala, relentlessly. Swamiji’s inspiring<br />
discourses on the Bhagavad Gita, Srimad<br />
Bhagavatam, the Upanishads and the<br />
Ramayana hold his audience spell-bound,<br />
leavened as they are with humour and<br />
practical wisdom.<br />
Swamiji, who has been teaching Vedanta<br />
since 2000, shot to fame when his discourse<br />
on the Bhagvatham for 108 consecutive<br />
days at Ernakulam, Kerala, was aired by a<br />
leading Malayalam TV channel. Demand<br />
for his lectures snowballed and he is<br />
presently a much sought-after speaker in<br />
India as well as in the Middle East, USA,<br />
Canada and some European countries.<br />
An alumnus of Sandeepani Sadhanalaya,<br />
the Vedanta training centre of Chinmaya<br />
Mission at Powai, Mumbai, Swamiji’s<br />
greatest mission is to set up the Bhagavatam<br />
Village, on the banks of Chalakkudy river,<br />
Kerala. The village will promote the five<br />
ideals propounded by Sri Krishna. These<br />
include service to Mother Earth through<br />
the cultivation of a medicinal forest as well<br />
as a “nakshatra vanam” (the planting of<br />
trees based on one’s birth star); service to<br />
the Indian cow by protecting and caring<br />
for disappearing strains as well as the<br />
promotion of gomutra (medicated and<br />
filtered cow’s urine) and cow’s milk;<br />
promoting sound mental and emotional<br />
health by practising chanting, the study of<br />
scriptures and the self; training senior<br />
citizens to be useful to society and<br />
therefore earn society’s love and respect;<br />
and finally support the mentally, physically<br />
and financially challenged sections of society to<br />
cultivate their potential.<br />
I met Swamiji at Vivekananda Kendra, Kanyakumari,<br />
where about 250 of his disciples had assembled as<br />
part of a 10-day spiritual camp titled 'Brahma Vidya<br />
Vicharam' based on the Katopanishad. Excerpts from<br />
the exclusive interview:<br />
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Swamiji, what exactly do you mean when you<br />
advocate following the ‘spiritual path’?<br />
<strong>Life</strong> has two parts, the gross and the subtle. The<br />
body is part of the ‘gross’ and the mind is part of the<br />
‘subtle’. Our rishis discovered that the subtle mind is<br />
the pivot on which the gross body exists. Our mind<br />
is responsible for making our body work. Only when<br />
the mind is awake, is the body able to awake and<br />
work. When we realise this, we can understand that<br />
our life is centred on our thoughts and by<br />
changing our thoughts we can become<br />
capable of facing any situation in life. Our<br />
sacred texts such as the Bhagavad Gita,<br />
Srimad Bhagavatam and the various<br />
Upanishads teach us how to handle our<br />
wavering mind properly. Careful study<br />
and observation of the functioning of the<br />
mind, equips us to face any situation that<br />
life throws at us intelligently, and thereby<br />
become joyous, peaceful and strong. Living such an<br />
intelligent life is what I call spirituality.<br />
Swamiji, why do you criticise temple worship<br />
in your lectures?<br />
I have never condemned temple worship. I only<br />
advocate that it be practised as envisaged in our<br />
scriptures so that one’s mind gets elevated! When we<br />
go to the temple and pray, we think that the deity in<br />
the temple has some supernatural powers that will<br />
fulfil our desires and help us to solve any problem.<br />
As per tantra sastras, the deity gets its ‘consciousness’<br />
through the ritual of avahanam (consecration)<br />
conducted by a priest. Thus it is clear that the deity<br />
derives its chaithanyam (energy) from a conscious<br />
human being. But unfortunately, most devotees do<br />
not realise that the ‘power’ of the deity is the power<br />
of consciousness within each one of us. Out of sheer<br />
ignorance we pray for the fulfilment of our mundane<br />
desires. By following such illogical and irrational<br />
practices, we misuse the entire system. Great acharyas<br />
like Adi Shankara always insisted that without<br />
the real knowledge of spirituality, temple worship<br />
and the practice of rituals will never help in our spiritual<br />
progress.<br />
LIFE POSITIVE �AUGUST 2011<br />
What have you got against astrologers<br />
and people who consult them?<br />
Astrology is scientific and reliable; but not<br />
so all astrologers! Only rigorously trained<br />
astrologers can give reliable predictions. If<br />
the astrologer has correctly predicted some<br />
aspects of our past we automatically assume<br />
that his predictions for the future are true<br />
too. Many astrologers have the habit of mis-<br />
“Careful study and observation of the functioning<br />
of the mind, equips us to face any situation<br />
that life throws at us intelligently, and thereby<br />
become joyous, peaceful and strong.”<br />
leading and frightening people and discouraging<br />
them from their endeavours! True<br />
devotees of the Lord do not seek future predictions<br />
– instead they surrender to the<br />
Lord, act fearlessly and accept everything<br />
as His prasad!<br />
Astrology falls in the category of astronomy,<br />
which is the study of the cosmic energy.<br />
But the human mind is a manifested conscious<br />
energy. Though our inherent character,<br />
behavior and attitude are different, all<br />
have the ability to divert the mind from pursuing<br />
negative thoughts to positive ones.<br />
For people who realise this capacity, astrology<br />
will not have any significance. But<br />
astrology comes in handy for the weakminded<br />
as an excuse to cover up their<br />
weakness.<br />
Of what relevance is Vedanta in modern<br />
times?<br />
Even though we have progressed a lot, the<br />
difficulties we face in our social and individual<br />
lives are enormous. Suicide rates are<br />
on the increase as many are not able to<br />
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cope even with simple issues. The economically<br />
rich citizens of the USA are embracing yoga and<br />
meditation in a big way and are flocking for darshan<br />
of Indian gurus from India. Our rishis gave us their<br />
teachings as a remedy to the umpteen problems we<br />
face both in our individual and collective life.<br />
Spirituality is not merely practising rituals or praying<br />
in a temple, mosque or a church. Rather, spirituality<br />
should enable us to face the vicissitudes of<br />
life boldly. While humanity has progressed tremendously<br />
materially, human values have taken a back<br />
seat. There is no place for love, compassion and<br />
saner human sentiments in our busy life. While our<br />
intellects have become sharp and strong, our minds<br />
have become too narrow. When we study the<br />
Bhagavad Gita, the Ramayana, or the Bhagavatam<br />
we will realise that our rishis were world class scientists<br />
in psychology, sociology and even in physics.<br />
They were doctors and engineers of the human<br />
mind. That is why all around the globe, Vedanta and<br />
Indian darsanas (insights) are getting popular.<br />
Unfortunately there is no place for spirituality<br />
in our educational system. How can we make<br />
the works of our great culture popular?<br />
Any one who reads the great works of the rishis will<br />
be amazed at the depth and understanding of the<br />
all-encompassing nature of its philosophy. It is not<br />
for any sect or creed that such wonderful darsanas<br />
(insights) were given. This unique philosophy is the<br />
heritage of the entire humanity. The study of the<br />
scriptures should start at home and parents have a<br />
great role in making their children study these texts<br />
and thereby empower them to face life in totality.<br />
Vedanta helps the individual face life boldly with a<br />
determined heart.<br />
What is your reaction to the allegation that<br />
Vedanta is too self-centered?<br />
Such an allegation is the result of not properly<br />
understanding sanatana dharma (the eternal<br />
doctrine) in its depth and totality. If you read our<br />
sacred scriptures, you will realise that our rishis<br />
had very clear directions about an individual’s role<br />
in society and the need to fulfil social needs. The<br />
concept of dharma itself came into being as a mode<br />
of an individual’s interaction with society.<br />
Thousands of social reforms movements originated<br />
in this land thanks to the tireless work of several<br />
hundred saints and sages. But you must understand<br />
that the concept of social service in Vedanta<br />
focuses on equipping an individual to stand on his<br />
own two feet rather than on providing him with<br />
food or shelter.<br />
To read these articles online and post your comments,<br />
go to http://www.lifepositive.com/Magazine/August<br />
2011. We welcome your comments and suggestions<br />
on this article. Mail us at editor@lifepositive.net<br />
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