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Informal Justice Systems: Charting a Course for Human - UN Women

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cHaPTer iii<br />

50<br />

others. the first assumption is that customary or traditional law generally aims at preserving peace and community<br />

harmony in a society where people’s attachment to family and clan defines the people themselves, their role and<br />

their status. customary law will generally value these aims more than the vindication of individual legal claims that<br />

are founded on a literal reading of the law. 68 consequently, there is no clear distinction between criminal and civil<br />

wrongs, and responsibility <strong>for</strong> wrongs is placed on collectivities as much as or more than on individuals. second,<br />

the customary law processes are mostly oral and its procedures flexible and simple. standards of proof are based<br />

on assumptions of probability. adjudicators are chosen through mechanisms that are often based on status or<br />

reputation, and sometimes on heredity. the mechanisms to ensure accountability of such providers are often<br />

found in community bonds, mutual obligations and reputation, so that failure to live up to the demands of fairness<br />

and impartiality would bring shame and a consequent loss of status. substantive rules are derived from tradition<br />

that people may think has existed since time immemorial and that common sense and perceptions of community<br />

consensus then supplement. such rules may be developed and change gradually through negotiation, discussion<br />

and the various influences that prevail on the community. the system is often oriented to a local framework<br />

and a stable social structure that is conscious of well defined social and gender roles, with corresponding rights<br />

and obligations.<br />

in a report dealing with customary justice <strong>for</strong>ums in malawi, Wilfred schärf and his colleagues observed that customary<br />

justice was based on the following key principles:<br />

“The constitution of the legal subject is an integral part of a community in which there are ongoing<br />

reciprocal dependencies. By contrast the state system constitutes the legal subject as a single social<br />

atom, separated from others and devoid of reciprocal dependencies.<br />

• Reconciliation<br />

• Restoration of social harmony<br />

• The application of traditional and customary law<br />

It is <strong>for</strong>ward-looking towards the maintenance of social harmony rather than backward-looking at<br />

the act, which precipitated the dispute to be brought to the customary justice <strong>for</strong>ums. The question<br />

is to what extent the customary justice system applies customary law as opposed to custom. The<br />

law applied is uncodified and there<strong>for</strong>e more subject to flux from area to area.” 69<br />

the importance of precedent and the roLe of the Judiciary<br />

there are many differences between common law and civil law mainly regarding the place of case law and statutory<br />

law, and the place of codification, on the one hand, and the recruitment, training and roles played by judges,<br />

prosecutors and police (especially in criminal proceedings), on the other hand. nevertheless, the actual differences<br />

between the two systems are less sharp.<br />

in parallel, the importance of jurisprudence and case law <strong>for</strong> the development of the law has increased in civil<br />

law systems, and traditionally common law countries have moved toward increased legislative regulation and<br />

codification in recent decades, so that the gap between the two systems has narrowed. increased international<br />

harmonization of legislation and the greater prominence of international judicial organs have also played a role in<br />

this. some authors point out how conditions in developing countries, where a lack of codified law in many areas<br />

renders it necessary <strong>for</strong> the higher courts to play a more active role in determining the law, belie the standardized<br />

68 see, <strong>for</strong> example, manfred o. hinz in ‘justice <strong>for</strong> justice and justice <strong>for</strong> Peace: legal anthropological observations on traditional<br />

and in<strong>for</strong>mal justice systems’, hinz and mapaure, 2010.<br />

69 see schärf, Banda et al. on malawi, 2002.<br />

a stuDy of in<strong>for</strong>mal justice systems: access to justice anD human rights

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