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QHD 2005 - Homeoxls

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farewell in the Spring of 1779, and went to the<br />

University of Erlangen to take his degree as Doctor<br />

of Medicine, choosing Erlangen because the fees<br />

were less than at Vienna. At this place on August<br />

10, 1779, he successfully defended his thesis, and<br />

received his diploma. From the time of graduation<br />

in August until sometime in the year 1780, it is<br />

probable that HAHNEMANN travelled about in the<br />

towns of Lower Hungary. In the summer of 1780 a<br />

home longing overcame him and he returned to<br />

Saxony, at his home located in the little town of<br />

Hettstadt in a copper mining country, where he<br />

found little to do but study the mining. He<br />

remained there nine months, going thence in the<br />

spring-time of 1781 to Dessau, where he first<br />

turned his attention to Chemistry, of which he<br />

afterwards became one of the most able exponents<br />

and experimentalists of the time. Here also he<br />

gained much knowledge of practical mining and<br />

smelting, which he afterwards utilized in writing<br />

upon those subjects; and, as he so quaintly said: “I<br />

filled the dormer windows of my mind.”<br />

In Dessau HAHNEMANN met Johanna<br />

Henrietta Leopoldine KUCHLER, daughter of<br />

apothecary Kuchler, who became his life<br />

companion. They were married on December 1,<br />

1782. He was twenty-seven and she nineteen years<br />

old. He had a short time previous taken the post of<br />

parish doctor at Gommern, a small town not far<br />

from Magdeburg. They went there and he at once<br />

began regularly to practise his profession.<br />

HAHNEMANN said that there had previously been<br />

no physician at this place, and that the inhabitants<br />

had no desire for any such person. Here he<br />

remained two years and nine months. While there,<br />

he made some important translations and published<br />

his first original book “On the Treatment of Old<br />

Sores and Ulcers.” In this work he gave the results<br />

of his experience in Transylvania, and said that the<br />

patients probably would have done quite as well<br />

without him. And in writing of his treatment of a<br />

case of caries of the metatarsal bone he said: “I<br />

scraped the carious bone clean out and removed all<br />

the dead part, dressed it with alcohol and watched<br />

the result,” (not a bad method of treatment for the<br />

surgery of the present day, and that was in 1784).<br />

The matter of hygiene was mentioned in his book,<br />

although at that time it was very little understood.<br />

Even then the master was teaching in advance of<br />

his time.<br />

He now began, as he says, to taste the delights<br />

of home; he was contented; his books and his<br />

official position supported him; but the rude and<br />

barbarous medical methods of the day disturbed his<br />

logical and educated mind, which was trained to<br />

expect definite results; and he disliked to give<br />

© Centre For Excellence In Homœopathy<br />

compounds whose effects on patient he was<br />

ignorant of. He could not accept the loose ways<br />

and methods of the existing medical schools. In the<br />

celebrated letter to HUFELAND, the Nestor of<br />

German Medicine, on the “Necessity of a<br />

Regeneration in Medicine”, published sometime<br />

afterward, HAHNEMANN fully explained his<br />

feelings at that period of his life, and his reasons for<br />

giving up the old practice of medicine hampered by<br />

dogmas of doubt. He resigned his position at<br />

Gommern in the autumn of 1784 and entirely gave<br />

up practice that (in his own words) “I might no<br />

longer incur the risk of doing injury, and I engaged<br />

exclusively in Chemistry and in literary<br />

occupations.” His mind was now reaching out<br />

toward his ideal. As he once said to HUFELAND,<br />

he could not understand a God who had not<br />

provided some certain method of contemplating<br />

diseases from their own aspect and of curing them<br />

with certainty. “But why has this method not been<br />

discovered during the twenty-five or thirty<br />

centuries in which men have called themselves<br />

physicians? Because it is too near us, and too easy;<br />

because to attain it there is no need of brilliant<br />

sophisms or seducing hypothesis.” Impelled by a<br />

something within him to seek, HAHNEMANN<br />

gave up the old practice of medicine and reduced<br />

himself and family to comparative poverty for<br />

conscience’s sake, and in the fulfillment of the<br />

immutable law in his nature that he was powerless<br />

to overcome. From Gommern he removed to<br />

brilliant Dresden, then the home of arts and<br />

sciences and devoted his time to translations and<br />

the study of Chemistry. He also studied medical<br />

jurisprudence with Dr. WAGNER, the town<br />

physician or Health Officer, who became his friend<br />

and gave him charge of the hospitals of the town<br />

for a year. At this time HAHNEMANN was well<br />

known in Germany as a scholarly translator of<br />

scientific books, and a daring and successful<br />

experimentalist in Chemistry. He was received<br />

with warm welcome by the distinguished scholars<br />

who resided in Dresden - ADELUNG, who had<br />

made a compilation in five volumes of the history<br />

of all known languages and dialects and who was<br />

perhaps the foremost philologist in the world;<br />

DASDORF, the librarian of the great Electoral<br />

library – himself a ripe scholar; BLUMENBACH,<br />

the naturalist; and LAVOSIER, the ill-fated<br />

chemist, a victim of the reign of terror. Such was<br />

the company HAHNEMANN enjoyed, scholar in<br />

scholarly atmosphere and in the companionship of<br />

men of wisdom. This life continued four pleasant<br />

years. Up to this time all the translations of<br />

scientific works and the original books he had<br />

written were of such a nature as to render more fit<br />

36

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