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THE JEWISH LIFESTYLE MAGAZINE FOR ARIZONA<br />
MARCH 2013<br />
PASSOVER<br />
DANIELLE ROSENBAUM<br />
Third-generation<br />
horse lover wins big<br />
Elections<br />
Israelis vote for new future<br />
SPECIAL SECTIONS:<br />
Passover<br />
The customs, the food, the fun<br />
Camps<br />
Growing experience for kids, time for parents
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ARIZONA JEWISH LIFE | MARCH 2013 5
Table of Contents<br />
MARCH 2013/Adar-Nissan 5773 Volume 1/Issue 7<br />
24<br />
44<br />
6 MARCH 2013 | ARIZONA JEWISH LIFE<br />
62<br />
[Cover Story]<br />
24 Horsing Around: Danielle & Kevin Rosenbaum<br />
[Focus]<br />
UPFRONT<br />
12 Charles Arnold: Pioneer in Mental Health Law<br />
FOOD<br />
20 Chef’s Corner by Lisa Glickman<br />
40 Where Do Jewish People Eat?<br />
42 Demystifying the Grape<br />
A&E<br />
44 Storyteller Returns to Arizona with New Novel<br />
46 From Shul to Stage<br />
FITNESS<br />
48 Knows No Age Limit<br />
SENIORS<br />
50 Resort-style Living<br />
SINGLES<br />
58 Rocking the Single Life<br />
60 Searching for Love in All the Right Ways<br />
TRAVEL<br />
62 Destination Russia<br />
[Passover/Special Section 16-23]<br />
Kid-friendly seders, Jewish-Latino seder,<br />
Cash in on Pesach, Don’t find fault with seder<br />
guests, Spice up Passover with homemade<br />
gefilte fish and Persian haroset<br />
[Camps/Special Section 32-39]<br />
Letters from camp, Building confidence at camp,<br />
Summer camp news, Evolution of Jewish camps<br />
[Columns]<br />
23 Advice: Ask Helen<br />
30 Fashionista by Kira Brown<br />
52 Money Matteers: Helping Aging Parents<br />
Tackle Finances<br />
54 An Israeli in America by Natalie Nahome<br />
55 Life on the Other Side by Anne Kleinberg<br />
56 An American in Israel by Mylan Tanzer<br />
[Connect]<br />
66 Volunteer<br />
67 Happenings<br />
Cover photo: Danielle Rosenbaum with Jackie O Whiz. Photo by Gene Devine
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Editor’s Letter<br />
How can we decide which amazing<br />
people to prole rst on the pages of Arizona<br />
Jewish Life? I’ve talked to so many<br />
people who enrich both the Jewish and<br />
general communities here, and our writers<br />
keep sharing wonderful stories about<br />
people they know. e wealth of ideas is<br />
almost an embarrassment of riches.<br />
Fortunately, I’ll have some help deciding<br />
as we go forward. Janet Arnold, who<br />
has written several articles on theaters<br />
and performers in our early issues, has accepted the position of<br />
associate editor of Arizona Jewish Life. Her immersion in the<br />
community is impressive. She has been involved with the local<br />
Jewish community since her family moved to Phoenix in 1957.<br />
Janet founded and led the Arizona Jewish eatre Company<br />
for 24 years. She was president of her chapter and the Phoenix<br />
Region of ORT America, a Jewish organization committed to<br />
strengthening communities throughout the world by educating<br />
people against all odds and obstacles. She also served as<br />
the executive director of the Jewish Community Center Early<br />
Childhood Education Department. Currently she serves on<br />
the board of the Greater Phoenix Jewish Film Festival. is<br />
truly connected Jewish Arizonan is also a past president of the<br />
International Association for Jewish eatre.<br />
When Janet accepted this new role as associate editor, she<br />
told me, “I’ve always thought of ‘community’ as my middle<br />
8 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Lincoln Plaza<br />
6378 N. Scottsdale Road<br />
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name and am very excited to be able to reach out and bring<br />
stories about our diverse community to light.”<br />
Our Passover section in this issue reects some of those<br />
diverse stories. I think our stories on a Latino-Jewish seder,<br />
making Passover fun for kids and the money-making potential<br />
of Pesach cleaning make for interesting reading.<br />
e Camps section reminds us how generations of campers<br />
have discovered their strengths, best friends and heritage at Jewish<br />
summer camp. And it shares information on many camps to<br />
help this generation do the same.<br />
We have stories about the elections in Israel, Jewish seniors<br />
nding a home, a tness guru who learned her trade in Israel<br />
and a best-selling novelist who researched her story in Phoenix<br />
and is now returning to share her new book.<br />
Following on the heels of last month’s wedding section, this<br />
month we look at the joys of singleness and introduce you to our<br />
new columnist Ellen Gerst, who shares ideas for nding yourself<br />
before nding a relationship.<br />
My personal favorite this month, however, was my chance<br />
to talk “horse.” I had a great time connecting with our cover<br />
subjects – a Jewish family comprising three generations of horse<br />
lovers. Ever since I was a teenager showing Arabian horses in<br />
Michigan, I’ve heard wonderful things about “e Scottsdale<br />
Show.” It was always too far for me to take my horses, and I<br />
never ew in just to see the biggest Arabian horse show in the<br />
country. So it was a real treat for me to interview Kevin Rosenbaum<br />
and his daughter Danielle, who have taken the horse show<br />
world by storm.<br />
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10 MARCH 2013 | ARIZONA JEWISH LIFE<br />
TEL AVIV<br />
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A R I Z O N A<br />
THE JEWISH LIFESTYLE MAGAZINE FOR ARIZONA<br />
Publishers<br />
Robert Philip and Cindy Saltzman<br />
Advertising and Editorial Director<br />
Cindy Saltzman<br />
Editor-In-Chief<br />
Deborah Moon<br />
Associate Editor<br />
Janet Arnold<br />
Advertising Sales<br />
Steve Bliman<br />
Gene Bressler<br />
Cynthia Klutznick<br />
Doreen Stackel<br />
Art Director<br />
Jeannie Bauer<br />
Copy Editor<br />
Amy R. Kaufman<br />
Online Content Editor<br />
Kira Brown<br />
Columnists<br />
Kira Brown, Ellen Gerst, Lisa Glickman, Anne Kleinberg,<br />
Natalie Nahome, A. Noshman, Helen Rosenau, Kim Rosenberg<br />
and Mylan Tanzer<br />
Contributing Writers<br />
Janet Arnold, David M. Brown, Rich Geller, Debra Rich Gettleman,<br />
Mark Gluckman, Suzye Kleiner, Amy Hirshberg Lederman,<br />
Joseph Lieberman, Michael Rosenthal, Elizabeth Schwartz,<br />
Masada Siegel and Eileen R. Warshaw, Ph.D.<br />
How to reach us:<br />
602-538-<strong>AZJL</strong> (2955)<br />
Advertise@azjewishlife.com<br />
Editor1@azjewishlife.com<br />
Publisher@azjewishlife.com<br />
A Prince Hal Production<br />
(TGMR18)<br />
The content and opinions in Arizona Jewish Life do not necessarily reflect those of the publishers,<br />
staff or contractors. Articles and columns are for informational purposes only and not intended as<br />
a substitute for professional advice. Although every effort is made to ensure the accuracy of our<br />
published materials, Arizona Jewish Life, and its agents, publishers, employees and contractors<br />
will not be held responsible for the misuse of any information contained herein. The publishers<br />
reserve the right to refuse any advertisement. Publication of advertisements does not constitute<br />
endorsement of products or services.
Wishing you<br />
a joyous and meaningful<br />
Passover.<br />
T_print_jewish_life:Layout 1 8/24/12 8:00 AM Page 1<br />
PUBLISHERS BOB PHILIP & CINDY SALTZMAN<br />
EDITORS DEB MOON AND JANET ARNOLD<br />
and the entire Arizona Jewish Life Team<br />
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ARIZONA JEWISH LIFE | MARCH 2013 11
[UPFRONT]<br />
HONORING CHARLES ARNOLD<br />
PIONEER IN MENTAL<br />
HEALTH LAW<br />
By Elizabeth Schwartz<br />
“I think of myself as a mental health<br />
lawyer,” says Charles Arnold, when<br />
asked what kind of law he practices.<br />
“We dene our practice by the type<br />
of people we serve.”<br />
Arnold – “Chick” to his friends<br />
– is one of three recipients of the<br />
Arizona Region American Jewish<br />
Committee’s 2013 Judge Learned<br />
Hand Award for Community Service.<br />
e award, bestowed annually<br />
on three members of the Jewish legal<br />
community, recognizes exceptional<br />
emerging leaders, public service and<br />
community service. is year’s other<br />
recipients are Terry Goddard, former<br />
Arizona attorney general and former<br />
mayor of Phoenix (public service),<br />
and Phoenix lawyer Nicole Stanton<br />
(emerging leadership). According to<br />
an AJC news release, “AJC’s Judge<br />
Learned Hand award recognizes<br />
distinguished individuals within the<br />
legal profession. Established in 1964,<br />
it honors those who have contributed<br />
meaningfully to the legal community<br />
and whose work reects the<br />
integrity and broad humanitarian<br />
ideals exemplied by Judge Hand.”<br />
Arnold joined the rm of Frazer Ryan Goldberg & Arnold,<br />
LLP, in June of 2002; his area of specialization is mental health<br />
and elder law, and his clients are the developmentally disabled,<br />
the mentally ill and the elderly. Arnold also served as the Maricopa<br />
County Public Fiduciary from 1980 to 1981; in that role, he<br />
was the guardian and conservator of approximately 600 mentally<br />
ill adults in Maricopa County. Arnold is also the named plainti<br />
in a landmark class-action lawsuit to assert the rights of the mentally<br />
ill in Arizona.<br />
Beginning around 1979, social policies across America regarding<br />
the mentally ill shifted away from a pattern of institution-<br />
12 MARCH 2013 | ARIZONA JEWISH LIFE<br />
alization to a gradual integration of people with mental health<br />
issues into the wider community. “When I became the public<br />
guardian, it was a time when the deinstitutionalization process<br />
was in full swing,” Arnold recalls. “e rst step in that process<br />
was development of community-based services for people who’d<br />
been in institutions; the second step involved releasing people<br />
from institutional care into an existing community support<br />
system. In Arizona we jumped to the second step without doing<br />
the rst. As public guardian, I became the legal caretaker of these<br />
kinds of people.” e need for laws addressing the rights of the<br />
mentally ill emerged at the same time as Arnold’s stint as public
guardian. “I grew up with this area of law; it coincided with my career trajectory,” he<br />
explains. “Because it was new and I was in a high-prole position as public guardian, I<br />
was able to have an impact on the way the law here has developed.”<br />
In his job with Maricopa County, Arnold supervised the legal needs of more than<br />
600 people with serious mental illnesses. Arizona’s traditionally Republican leanings<br />
toward less governmental involvement in providing human services, coupled with the<br />
fact that many people relocate to Phoenix alone, without their families or established<br />
communal support networks, made Arnold’s work especially challenging. “I helped draft<br />
legislation that is unique in the country; it states that everybody who lives in our state<br />
with a serious mental illness is entitled to a full range of community-based support. At<br />
that time, even Republicans recognized there was a decit in this area, and I’ve always<br />
believed that it was collective communal guilt that passed this legislation,” says Arnold.<br />
When the law passed, in 1980, it merely established these rights for the mentally ill;<br />
enforcing them was another matter. “Part of our community existed in what I termed a<br />
mental health ghetto – a part of town with single-room-occupancy hotels and boarding<br />
homes, which were scary places.” One of the people under Arnold’s supervision was a<br />
man named John Gauss, who walked the streets of Phoenix every day because he was<br />
afraid to stay in his home. “John’s residence, S & W boarding home, was notorious; it<br />
“I was the kid who always looked out<br />
for the underdog.” – Charles Arnold<br />
had burned down two or three times,” said Arnold in an interview on the public television<br />
program Arizona Horizon in May 2012. “John was ill; he wasn’t stupid … each<br />
day he’d stop at our oce downtown and visit me. He’d heard about the statute that<br />
was passed that gave rights to people with serious mental illness, and he wondered why<br />
there were no services available for him. I was a lawyer; I was John’s guardian; my gosh,<br />
I simply connected the dots. ere was a critical need to hold our communities accountable<br />
for the statutes that we had passed.” Arnold joined with the Center for Law and the<br />
Public Interest to le a class-action suit, Arnold vs. Sarn, on behalf of Gauss and four<br />
other named plaintis. Despite legal victories in Arizona’s courts, including the Arizona<br />
Supreme Court, the demands of the lawsuit, which focus on the mandatory duty of the<br />
state to provide services enumerated in Arnold’s 1980 legislation, have still not been fully<br />
met. In 2000 Jane Hull, then serving as governor of Arizona, was added to the lawsuit<br />
as a defendant. “e terms of the legal statute aren’t being addressed, more than 30 years<br />
after we led our suit,” Arnold explains. “It’s still going on.”<br />
Like many people who came of age in the 1960s, Arnold was determined to make the<br />
world a better place, and viewed law school as a means to that end, rather than an end<br />
in itself. “I had no intention of becoming a lawyer when I enrolled in law school at the<br />
University of Arizona,” Arnold explains. “I just thought a law school education would<br />
be invaluable for doing something to serve the greater good.” Arnold could not have<br />
predicted the convergence of mental health law with his own career path when he began<br />
practicing law in the early 1970s. However, his clear anity for the legal specialization<br />
he helped pioneer has another, more personal, component. “I had a profoundly disabled<br />
sister. So much of my cultural upbringing had to do with being responsible for others; I<br />
was the kid who always looked out for the underdog, and I tutored disabled kids when I<br />
was just a kid myself.”<br />
For Arnold, the social justice aspects of his Jewish upbringing in Queens and later<br />
at Temple Beth Israel in Phoenix, where his family relocated when Arnold was 14, are<br />
a central part of his world-view. “Helping make life better for those less fortunate is a<br />
critical aspect of our faith. e experiences I had with my sister made me a better advocate<br />
in my work, and my work fuels a wonderful way of being a nice person while still<br />
being a lawyer.” <br />
Elizabeth Schwartz is a freelance writer and musician.<br />
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14 MARCH 2013 | ARIZONA JEWISH LIFE<br />
LEGAL NOTICE<br />
To merchants who have accepted Visa and<br />
MasterCard at any time since January 1, 2004:<br />
Notice of a 6+ billion dollar class action settlement.<br />
Si desea leer este aviso en español, llámenos o visite nuestro sitio web.<br />
Notice of a class action settlement authorized by the U.S. District<br />
Court, Eastern District of New York.<br />
This notice is authorized by the Court to inform you about an<br />
agreement to settle a class action lawsuit that may affect you.<br />
The lawsuit claims that Visa and MasterCard, separately, and<br />
together with banks, violated antitrust laws and caused merchants<br />
to pay excessive fees for accepting Visa and MasterCard credit<br />
and debit cards, including by:<br />
Agreeing to set, apply, and enforce rules about merchant<br />
fees (called default interchange fees);<br />
Limiting what merchants could do to encourage their<br />
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Continuing that conduct after Visa and MasterCard changed<br />
their corporate structures.<br />
The defendants say they have done nothing wrong. They say that<br />
their business practices are legal and the result of competition,<br />
and have benefitted merchants and consumers. The Court has not<br />
decided who is right because the parties agreed to a settlement.<br />
On November 27, 2012, the Court gave preliminary approval to<br />
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THE SETTLEMENT<br />
Under the settlement, Visa, MasterCard, and the bank defendants<br />
have agreed to make payments to two settlement funds:<br />
The first is a “Cash Fund” – a $6.05 billion fund that will pay<br />
valid claims of merchants that accepted Visa or MasterCard<br />
credit or debit cards at any time between January 1, 2004<br />
and November 28, 2012.<br />
The second is an “Interchange Fund” – estimated to be<br />
approximately $1.2 billion – that will be based on a portion<br />
of the interchange fees attributable to certain merchants that<br />
accept Visa or MasterCard credit cards for an eight-month<br />
“Interchange Period.”<br />
Additionally, the settlement changes some of the Visa and<br />
MasterCard rules applicable to merchants who accept their<br />
cards.<br />
This settlement creates two classes:<br />
A Cash Settlement Class (Rule 23(b)(3) Settlement<br />
Class), which includes all persons, businesses, and<br />
other entities that accepted any Visa or MasterCard<br />
cards in the U.S. at any time from January 1, 2004 to<br />
November 28, 2012, and<br />
A Rule Changes Settlement Class (Rule 23(b)(2) Settlement<br />
Class), which includes all persons, businesses, and entities<br />
that as of November 28, 2012 or in the future accept any<br />
Visa or MasterCard cards in the U.S.<br />
WHAT MERCHANTS WILL GET<br />
FROM THE SETTLEMENT<br />
Every merchant in the Cash Settlement Class that files a<br />
valid claim will get money from the $6.05 billion Cash<br />
Fund, subject to a deduction (not to exceed 25% of the<br />
fund) to account for merchants who exclude themselves<br />
from the Cash Settlement Class. The value of each claim,<br />
where possible, will be based on the actual or estimated<br />
interchange fees attributable to the merchant’s MasterCard<br />
and Visa payment card transactions from January 1, 2004 to<br />
November 28, 2012. Payments to merchants who file valid<br />
claims for a portion of the Cash Fund will be based on:<br />
The money available to pay all claims,<br />
The total dollar value of all valid claims filed,<br />
The deduction described above not to exceed 25% of the<br />
Cash Settlement Fund, and<br />
The cost of settlement administration and notice, money<br />
awarded to the class representatives, and attorneys’ fees and<br />
expenses all as approved by the Court.<br />
In addition, merchants in the Cash Settlement Class that accept<br />
Visa and MasterCard during the eight-month Interchange<br />
Period and file a valid claim will get money from the separate<br />
Interchange Fund, estimated to be approximately $1.2 billion.<br />
The value of each claim, where possible, will be based on<br />
an estimate of one-tenth of 1% of the merchant’s Visa and<br />
MasterCard credit card dollar sales volume during that period.<br />
Payments to merchants who file valid claims for a portion of the<br />
Interchange Fund will be based on:<br />
The money available to pay all claims,<br />
The total dollar value of all valid claims filed, and<br />
The cost of settlement administration and notice, and any<br />
attorneys’ fees and expenses that may be approved by the<br />
Court.<br />
Attorneys’ fees and expenses and money awarded to the<br />
class representatives: For work done through final approval<br />
of the settlement by the district court, Class Counsel will<br />
ask the Court for attorneys’ fees in an amount that is a<br />
reasonable proportion of the Cash Settlement Fund, not<br />
to exceed 11.5% of the Cash Settlement Fund of $6.05<br />
billion and 11.5% of the Interchange Fund estimated to be<br />
$1.2 billion to compensate all of the lawyers and their law<br />
firms that have worked on the class case. For additional work<br />
to administer the settlement, distribute both funds, and through<br />
any appeals, Class Counsel may seek reimbursement at their<br />
normal hourly rates, not to exceed an additional 1% of the Cash<br />
Settlement Fund of $6.05 billion and an additional 1% of the<br />
Interchange Fund estimated to be $1.2 billion. Class Counsel<br />
will also request reimbursement of their expenses (not including<br />
www.PaymentCardSettlement.com
the administrative costs of settlement or notice), not to exceed<br />
$40 million and up to $200,000 per Class Plaintiff in service<br />
awards for their efforts on behalf of the classes.<br />
HOW TO ASK FOR PAYMENT<br />
To receive payment, merchants must fill out a claim form. If the<br />
Court finally approves the settlement, and you do not exclude<br />
yourself from the Cash Settlement Class, you will receive a<br />
claim form in the mail or by email. Or you may ask for one at:<br />
www.PaymentCardSettlement.com, or call: 1-800-625-6440.<br />
OTHER BENEFITS FOR MERCHANTS<br />
Merchants will benefit from changes to certain MasterCard and<br />
Visa rules, which will allow merchants to, among other things:<br />
Charge customers an extra fee if they pay with Visa or<br />
MasterCard credit cards,<br />
Offer discounts to customers who do not pay with Visa or<br />
MasterCard credit or debit cards, and<br />
Form buying groups that meet certain criteria to negotiate<br />
with Visa and MasterCard.<br />
Merchants that operate multiple businesses under different trade<br />
names or banners will also be able to accept Visa or MasterCard<br />
at fewer than all of the merchant’s trade names and banners.<br />
LEGAL RIGHTS AND OPTIONS<br />
Merchants who are included in this lawsuit have the legal rights<br />
and options explained below. You may:<br />
You will receive<br />
a claim form in the mail or email or file online at:<br />
www.PaymentCardSettlement.com.<br />
from the Cash Settlement Class (Rule<br />
23(b)(3) Settlement Class). If you exclude yourself, you<br />
can sue the Defendants for damages based on alleged<br />
conduct occurring on or before November 27, 2012 on your<br />
own at your own expense, if you want to. If you exclude<br />
yourself, you will not get any money from this settlement.<br />
If you are a merchant and wish to exclude yourself, you<br />
must make a written request, place it in an envelope, and<br />
mail it with postage prepaid and postmarked no later than<br />
to Class Administrator, Payment Card<br />
Interchange Fee Settlement, P.O. Box 2530, Portland, OR<br />
97208-2530. The written request must be signed by a<br />
person authorized to do so and provide all of the following<br />
information: (1) the words “In re Payment Card Interchange<br />
Fee and Merchant Discount Antitrust Litigation,”<br />
(2) your full name, address, telephone number, and taxpayer<br />
identification number, (3) the merchant that wishes to be<br />
excluded from the Cash Settlement Class (Rule 23(b)(3)<br />
Settlement Class), and what position or authority you have<br />
to exclude the merchant, and (4) the business names, brand<br />
names, and addresses of any stores or sales locations whose<br />
sales the merchant desires to be excluded. <br />
Note: <br />
(Rule 23(b)(2) Settlement Class).<br />
. The deadline to object<br />
is: . To learn how to object, see:<br />
www.PaymentCardSettlement.com or call 1-800-625-6440.<br />
Note: If you exclude yourself from the Cash Settlement<br />
Class you cannot object to the terms of that portion of the<br />
settlement.<br />
For more information about these rights and options, visit:<br />
www.PaymentCardSettlement.com.<br />
IF THE COURT APPROVES THE<br />
FINAL SETTLEMENT<br />
Members of the Rule Changes Settlement Class are bound by<br />
the terms of this settlement. Members of the Cash Settlement<br />
Class, who do not exclude themselves by the deadline, are<br />
bound by the terms of this settlement whether or not they file a<br />
claim for payment. Members of both classes release all claims<br />
against all released parties listed in the Settlement Agreement.<br />
The settlement will resolve and release any claims by merchants<br />
against Visa, MasterCard or other defendants that were or could<br />
have been alleged in the lawsuit, including any claims based on<br />
interchange or other fees, no-surcharge rules, no-discounting rules,<br />
honor-all-cards rules and other rules. The settlement will also<br />
resolve any merchant claims based upon the future effect of any<br />
Visa or MasterCard rules, as of November 27, 2012 and not to be<br />
modified pursuant to the settlement, the modified rules provided<br />
for in the settlement, or any other rules substantially similar<br />
to any such rules. The releases will not bar claims involving<br />
certain specified standard commercial disputes arising in the<br />
ordinary course of business.<br />
For more information on the release, see the settlement<br />
agreement at: www.PaymentCardSettlement.com.<br />
THE COURT HEARING ABOUT<br />
THIS SETTLEMENT<br />
On September 12, 2013, there will be a Court hearing to decide<br />
whether to approve the proposed settlement, class counsels’<br />
requests for attorneys’ fees and expenses, and awards for the<br />
class representatives. The hearing will take place at:<br />
United States District Court for the<br />
Eastern District of New York<br />
225 Cadman Plaza<br />
Brooklyn, NY 11201<br />
You do not have to go to the court hearing or hire an attorney.<br />
But you can if you want to, at your own cost. The Court has<br />
appointed the law firms of Robins, Kaplan, Miller & Ciresi LLP,<br />
Berger & Montague, PC, and Robbins Geller Rudman & Dowd<br />
LLP to represent the Class (“Class Counsel”).<br />
QUESTIONS?<br />
For more information about this case (In re Payment Card<br />
Interchange Fee and Merchant Discount Antitrust Litigation,<br />
MDL 1720), you may:<br />
Call toll-free: 1-800-625-6440<br />
Visit: www.PaymentCardSettlement.com<br />
Write to the Class Administrator:<br />
Payment Card Interchange Fee Settlement<br />
P.O. Box 2530<br />
Portland, OR 97208-2530<br />
Email: info@PaymentCardSettlement.com<br />
Please check www.PaymentCardSettlement.com for any updates<br />
relating to the settlement or the settlement approval process.<br />
<br />
ARIZONA JEWISH LIFE | MARCH 2013 15
[PASSOVER]<br />
HOME HOLIDAY<br />
Observed at home, Passover is a great time to give kids a starring role<br />
By Rich Geller<br />
e crack of that rst piece of matzah, destined to become the<br />
akomen. Homemade matzah ball soup simmering on the stove,<br />
its magical aroma evocative of days of Pesach past. e warmth<br />
of family gathered together. Is it any wonder that Passover is the<br />
most widely observed Jewish holiday in America?<br />
Why is this night dierent from all other nights? Unlike<br />
most Jewish holidays, observance of Passover (or Pesach) takes<br />
place in the home rather than in the synagogue. For parents with<br />
young children this home-eld advantage can be both boon and<br />
burden. No need to worry about getting your kids to services<br />
on time. However, as leader of the seder, now it is up to you to<br />
conduct the service in a way that captures the imagination of<br />
your little kinderlach.<br />
As a Jewish parent during Passover, you are tasked with<br />
teaching your children the epic story of the ancient Hebrews<br />
and their journey from slavery to freedom. Growing up in New<br />
Jersey, I recall that our seders were warm family aairs with<br />
delicious food, but the Haggadah readings were a little sti.<br />
Pesach and the ritual of the seder meal really lend themselves to<br />
Oregon’s thriving do-it-yourself culture. With a bit of planning,<br />
you can create Passover memories that will last a lifetime.<br />
As Pesach approaches, have your kids assist you in rounding<br />
up all the chametz (leavened products) in your home. With<br />
their help, box it up and dispose of it or sell it to a neighbor. To<br />
16 MARCH 2013 | ARIZONA JEWISH LIFE<br />
make the bedikat chametz ceremony (the search for chametz<br />
on the night before Passover) more fun this year, assemble your<br />
kids into e Chametz Squad! Parents, be sure to scatter small<br />
pieces of bread throughout the house before you deploy your<br />
team. Your mission: to seek and destroy all oending breadstu<br />
throughout the house. Assign each team member a ashlight<br />
(candles for older kids) plus a feather and spoon (when crumbs<br />
are found, sweep them into the “dustpan” with the “broom”).<br />
After the search is completed, place the chametz in a paper bag<br />
and burn it in the replace (or outdoors). Be sure to recite the<br />
blessing before burning the chametz. Mission complete!<br />
Visit Chabad.org and Kveller.com for coloring pages with<br />
Passover themes that are simple to print; then let their imagination<br />
run wild. Last year my kids raided their closet and costume<br />
bins and reenacted a battle of Egyptians versus Slaves. Shop<br />
local and support Arizona stores for all kinds of fun items to<br />
liven up your seder table. KidKraft makes a Passover playset<br />
that includes everything you need for the perfect pretend seder,<br />
including the akomen, matzah cover, seder plate and even a<br />
bottle of Passover wine. For an inexpensive alternative, make a<br />
seder plate out of construction paper, paper plates, glue and<br />
glitter. Kids love to get crafty: Ask them to create art for the<br />
walls and decorations for the seder table.<br />
As the Haggadah is the central text of the seder, what better<br />
way to make Passover more meaningful for your family than<br />
to make your own Haggadot? In our home we use a wonderful<br />
patchwork Haggadah that my wife, Leslie, forged from multiple<br />
sources, including the ocial CCAR Haggadah published for<br />
the Reform movement, numerous children’s Haggadot, and<br />
material culled from various seders we have attended in other<br />
people’s homes. You can visit your synagogue’s library or sisterhood<br />
gift shops to nd kid-friendly Haggadot. Sammy Spider’s<br />
First Haggadah by Sylvia Rouss and e Animated Haggadah<br />
(with charming illustrations lovingly rendered in clay by Rony<br />
Oren) are both excellent children’s versions.<br />
e 10 biblical plagues sent by G-d to punish Pharaoh are<br />
the perfect point in the seder for some silly fun. Each child at<br />
our seder receives a groovy little goody-bag of plagues. For the<br />
rivers of blood, we give the kids a kosher chocolate-covered<br />
cherry. For the plague of frogs, we give a small plastic frog. For<br />
the plague of lice, we give the kids small bags of confetti to toss<br />
in the air (beware: you’ll be picking it up for years!). For the<br />
wild beasts and diseased livestock we give small plastic lions,<br />
tigers and cows. Mini-bubbles represent the plague of boils, and<br />
a small bag of mini-marshmallows stands in for hail (many local
markets stock kosher-for-Passover mini-marshmallows). We give<br />
chocolate “bugs” for the locusts. Dollar-store sunglasses create the<br />
illusion of darkness. To represent the nal plague, death of the<br />
rstborn Egyptian sons, we give skull and crossbones stickers.<br />
For the visit from Elijah, you can do everything from the<br />
ol’ disappearing wine trick to making/renting your own Elijah<br />
costume and really getting into character!<br />
After the seder why not snuggle up with your little ones for<br />
some Passover entertainment? Here are my top ve picks for<br />
greatest kids’ Passover TV moments:<br />
1 “A Rugrats Passover”: If you have small children, this<br />
holiday classic is one they won’t want to miss. When Grandpa<br />
Boris and the babies accidentally get locked in the attic, it’s<br />
time for a retelling of the Passover story, Rugrats style. With<br />
Angelica as the Pharaoh and Tommy Pickles as Moses, you’ll<br />
be shouting, “Let my babies go!”<br />
2 “The Prince of Egypt”: Sweeping visuals, a masterful<br />
score and a stellar cast will leave your kids mesmerized by<br />
this epic retelling of the Book of Exodus.<br />
3 “Shalom Sesame: Jerusalem Jones and the Lost<br />
Afikoman”: In this Passover themed episode of the Israeli<br />
version of Sesame Street, the afikomen goes missing! It’s up<br />
to Kippi Ben Kippod and Jerusalem Jones, ably played by a<br />
young Sarah Jessica Parker, to save Passover.<br />
4 “The Ten Commandments”: Best Passover movie ever!<br />
With Yul Brynner as Pharaoh and Charlton Heston as Moses,<br />
dazzling special effects and a cast of thousands, you’ll be<br />
swept away like baby Moses down the Nile.<br />
5<br />
“The Animated Haggadah”: Companion to the<br />
aforementioned book. Classic stop-motion claymation really<br />
brings the story to life!<br />
Be sure to include an orange on your seder plate in solidarity<br />
with the girls and women at your seder, and place a Miriam’s<br />
cup lled with spring water beside Elijah’s cup of wine. ese<br />
contemporary customs honor women’s contributions to the<br />
survival and prosperity of the Jewish people and demonstrate<br />
that Judaism is a living faith. To that end, build on the themes<br />
of freedom and slavery that dene the holiday. Remind your<br />
children that African-Americans were slaves less than 150 years<br />
ago and that around the world people are still held in captivity<br />
and slavery today. e point of the holiday is making history and<br />
tradition come alive for your kids. If you make being Jewish fun,<br />
you might never even hear the age-old plea, “When do we eat?”<br />
Rich Geller is a freelance writer and father of three children.<br />
Happy<br />
Passover<br />
Hymson Goldstein<br />
& Pantiliat<br />
Attorneys, Mediators & Counselors<br />
16427 N. Scottsdale Road, Suite 300<br />
Scottsdale, AZ 85254<br />
480-991-9077 | 480-443-8854 Fax<br />
www.scottsdale-Lawyer.com<br />
Tuesday, March 26th 6:30 pm<br />
<br />
Traditional Second Night Seder<br />
Service will be conducted by our clergy<br />
Rabbi Judi Ahavah Del Bourgo<br />
and Hazzan Bernard Savitz<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
ARIZONA JEWISH LIFE | MARCH 2013 17
[PASSOVER]<br />
Carlos Galindo-Elvira blends his cultures in annual<br />
Jewish-Latino seder<br />
By Janet Arnold<br />
Walking into the oce, one is<br />
immediately drawn into the<br />
warmth radiating from the<br />
colorful artwork and artifacts<br />
on the walls and shelves. Colorful Latino art<br />
posters depicting animals, birds and nature,<br />
and wonderful Judaic handiwork: a menorah,<br />
a ceramic bowl with a “chai” in the center,<br />
a wooden box with a bronze Star of David.<br />
e juxtaposition seems to work perfectly,<br />
particularly when you talk to the intriguing<br />
man who has chosen these items to surround<br />
him at work.<br />
Carlos Galindo-Elvira is the chief development<br />
ocer for Valle del Sol. Generally<br />
that title denotes the person in charge of<br />
raising money for a nonprot organization,<br />
but in this case, it means a lot more.<br />
In addition to raising money for the multifaceted organization,<br />
he is raising awareness and creating meaningful connections for<br />
his community – in fact, for both of them.<br />
Carlos is a Latino Jew… or a Jewish Latino. is wasn’t always<br />
exactly the case.<br />
Carlos was born and raised as a Catholic. About seven years<br />
ago, Rabbi Robert Kravetz and Ken Smith invited him to spend<br />
a week in Israel through the American Jewish Committee’s program<br />
called Project Interchange.<br />
Project Interchange is an educational institute of AJC, bringing<br />
policy-makers and community leaders to Israel for a week of<br />
intensive travel and learning. Participants experience Israeli society,<br />
connect with their Israeli counterparts and learn about Israel’s<br />
extensive contributions in their elds.<br />
“Before the trip, I thought of Israel as biblically grand,” says<br />
Carlos. “But when you’re there on the ground, you realize how<br />
tiny it is, and that brings to focus so many of the social and political<br />
realities.” It was an ecumenical trip; the tours included visits to<br />
major points of interest for all the major religions represented in<br />
the area. “When we went to Yad Vashem,” he smiles with modest<br />
pride, “I was the one chosen to lay the wreath.” And when they<br />
reached Masada, Carlos felt something special happened. ey<br />
had come down from the top of the fortress when he heard his<br />
name called. He looked back to see a group gathered around<br />
the agpole, and he suddenly remembered the end of the lm<br />
“Masada,” which he had seen as a young child: the same scene,<br />
around the agpole. It seemed to Carlos that things were coming<br />
full circle.<br />
18 MARCH 2013 | ARIZONA JEWISH LIFE<br />
He had been looking for more religious<br />
meaning in his life. He called Rabbi Andrew<br />
Straus, who was at the time the rabbi for Temple<br />
Emanuel in Tempe. Rabbi Straus suggested<br />
that Carlos might be interested in taking a basic<br />
“Understanding Judaism” course. Carlos agreed,<br />
and thus began his exploration. He appreciated<br />
it when Rabbi Straus told him, “You are the<br />
driver on this journey. I am not going to call or<br />
suggest or push. You are in charge.”<br />
After reading in depth and taking additional<br />
courses, Carlos knew Judaism was what he<br />
wanted in his life. He completed his requirements<br />
for conversion and accompanied the<br />
rabbi to Saguaro Lake for submersion on June<br />
21 that year, “the longest and hottest day of the<br />
year,” he recalls. With them was a teenager who<br />
had received permission to convert as well. As<br />
Carlos was coming out of the lake, he wondered why the young<br />
man was still behind him, splashing away. He gave his hand to the<br />
teenager and helped him out of the water.<br />
It seemed the young man could not swim. Carlos had saved a<br />
life – his rst ocial mitzvah. He says Rabbi Straus smiled and<br />
said, “You see, Carlos, G-d approved of your decision.”<br />
In Carlos’ home the Galindo-Elvira family celebrates all the<br />
holidays. His parents approved of his conversion when they understood<br />
that he still believed in G-d, in being his brother’s keeper, in<br />
providing service to others and in the all-important honoring one’s<br />
parents. “Once my mother understood that honoring one’s parents<br />
also meant caring for them, she felt grateful that she could count<br />
on this son to take care of her in her old age,” he grins.<br />
About a year prior to his trip to Israel, Carlos was approached<br />
by Ken Smith and Rabbi Larry Bell, then director of the local<br />
AJC. ey wanted to create a Latino-Jewish seder in the Valley.<br />
ey knew that Valle del Sol sponsored the Hispanic Leadership<br />
Institute, which helps to develop leaders in the Latino community.<br />
It turned out to be the perfect partnership.<br />
e two communities share a love and respect for family and<br />
community. And Passover’s message of freedom and hope is one<br />
that resonates with both as well. Smith, a local philanthropist who<br />
passed away last year, had the vision to connect the communities<br />
to move the conversation forward in a meaningful way. On March<br />
14 the Eighth Annual Latino-Jewish Seder will be held at the<br />
Arizona Jewish Historical Society’s Cutler-Plotkin Jewish Heritage<br />
Center.<br />
Carlos is particularly pleased that the Center will be their new
home. “It’s perfect,” he says. “e Center itself is a place that exudes<br />
appreciation of diversity, having been home to so many dierent<br />
ethnicities.” His reference is to the fact that the building began as<br />
Temple Beth Israel in 1921, became a Chinese Baptist church in<br />
1957, then a Latino Baptist church in 1981, and now has come<br />
back to the Jewish community. He’s equally pleased that Rabbi<br />
Maynard Bell will continue to lead the service.<br />
Attendance at this unique seder is by invitation only, simply to<br />
control numbers. Between 100 and 150 individuals attend, including<br />
those from the Hispanic Leadership Institute, American Jewish<br />
Committee and a variety of other community organizations. Carlos<br />
takes care to seat the Latinos and Jews in checkerboard fashion, in<br />
case there are questions.<br />
e Haggadah for the seder is a lovely, full-color booklet that is<br />
now in its second printing. Originally 8,000 were printed, and those<br />
are now gone, since each participant is allowed to take one home.<br />
Included are the basics of any seder, but there are some special additions<br />
to this one.<br />
“Kuanto fue demudada la noche la esta mas ke todas las noches”<br />
(Why is this night dierent from all other nights?) is Ladino, the<br />
Sephardic Jewish language that combines Spanish and Hebrew.<br />
e four questions and an ancient poem, also in Ladino, are<br />
included in this Haggadah.<br />
e Haggadah includes an interesting addition to the plagues.<br />
Besides the 10 biblical plagues, this Haggadah contains modernday<br />
evils: hatred, violence, crime, fraud, political corruption,<br />
WHEN FIVE STARS ARE<br />
NOT ENOUGH<br />
injustice, xenophobia, discrimination, neglect of human needs<br />
and neglect of our environment. ese are accompanied by the<br />
traditional drops of wine and said with the hope that people will<br />
cast out these plagues wherever they are found.<br />
While the seder is not meant to have political overtones,<br />
Carlos knows that each year the topic of immigration will come<br />
up. He knows, too, that this year the discussion will be even more<br />
emphatic than usual. In fact, he laughs, he’s thinking of putting<br />
another empty chair next to Elijah’s and labeling it “Immigration<br />
Reform,” hoping that it too will walk through the door very soon.<br />
In addition to creating good feelings and warm friendships, the<br />
seder and the extended Latino-Jewish relationships it encourages<br />
have very practical benets. Just a couple of years ago, the Arizona<br />
Legislature was debating the birthright provision in the U.S.<br />
Constitution. e 14th Amendment ensures that anyone born in<br />
the United States is a citizen. Repealing or amending this right<br />
would have devastating consequences in the Latino community.<br />
Fourteen rabbis – he repeats the number – wrote an editorial in<br />
the Arizona Republic to stand up for the existing amendment. “It<br />
matters who carries the message,” he added, saying the support<br />
from the Jewish community was very signicant.<br />
“It is in the interest of both the Latino and the Jewish communities<br />
that we are friends and support each other. Maybe the<br />
Goldberg will help the Garcia today, and tomorrow the Garcia<br />
will come to the aid of the Goldberg.” And Carlos Galindo-Elvira<br />
will be there at the forefront and on both sides. <br />
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ARIZONA JEWISH LIFE | MARCH 2013 19
[PASSOVER]<br />
CHEF’ S<br />
By Lisa Glickman<br />
Every year when it’s time to shop for supplies for my Passover<br />
seder, I see the grocery store’s annual holiday display made up<br />
of boxes of matzah, potato starch, macaroons and potato kugel<br />
mix. Invariably included in the arrangement of foodstus is<br />
the jarred gelte sh oating in murky liquid. Who actually<br />
eats this stu? In the words of my 12-year-old, it looks “a bit<br />
sketchy!” Our good friend Dan, who is originally from New<br />
York, told us the sh is in fact a delicacy and that he once<br />
heard a funny story about where these gelte sh come from.<br />
He relayed this story by Lawrence Sherry to us:<br />
Many times I have been upset by people who seem to think that<br />
gelte sh is some kind of mixture you make in the kitchen rather<br />
than one of the Lord’s creatures. is has led me to explain exactly<br />
what a gelte sh is.<br />
Each year, as soon as the frost on the Great Gelte Lakes (located<br />
somewhere in the Catskill Mountains) is thin enough to break<br />
the surface, frum (observant) shermen set out to “catch” gelte sh.<br />
20 MARCH 2013 | ARIZONA JEWISH LIFE<br />
CORNER<br />
Spice up your Passover<br />
with homemade Gelte<br />
Fish and Persian Haroset<br />
Now, unlike your normal sh, gelte sh cannot be caught with a<br />
rod and a reel. e art of catching gelte sh was handed down for<br />
hundreds, maybe thousands of years. You go up to the edge of lake<br />
with some matzah and whistle and say “Here boy,” “Here boy.” e<br />
sh just can’t resist the smell of the matzah. ey come en masse to<br />
the edge of the lake, where they jump into the jars and are bottled<br />
on the spot.<br />
Funny story, but since we have no gelte shermen in our<br />
family and live nowhere near the Catskills, I prefer to make<br />
my own! Typically, because it’s more economical, gelte sh is<br />
made with two or three dierent types of freshwater sh such<br />
as pike, haddock and carp. I opt for sh that are indigenous to<br />
the West Coast, like Alaskan halibut, lingcod and salmon. I<br />
utilize salmon for its beautiful color, fat content and richness,<br />
halibut for its creamy texture and cod for its mild avor. In my<br />
recipe melted leeks – which, when slightly caramelized, have a<br />
pleasant sweetness – stand in for the onions. For the poaching<br />
liquid, you can make your own sh stock or buy a good-quality
GEFILTE FISH<br />
Makes about 20 “egg size” fish balls<br />
1 pound salmon fillet, fresh if possible<br />
1½ pounds halibut fillet<br />
1½ pounds Alaskan lingcod fillet<br />
3 tablespoons extra-virgin olive oil<br />
3 carrots, separated<br />
3 leeks, white and light green parts, rinsed and finely chopped<br />
1 tablespoon sugar<br />
1 egg<br />
2 tablespoons matzah meal<br />
½ cup water<br />
2-3 teaspoons kosher salt<br />
2 teaspoons Old Bay Seasoning<br />
12 cups fish stock<br />
Remove any skin and bones from fish and cut into 2-inch cubes.<br />
Using food processor fitted with a steel blade, pulse each type of fish<br />
separately until ground and place in a large bowl. Heat fish stock<br />
to medium high in a large skillet or Dutch oven with high sides and<br />
a lid. (You will probably need two.) Heat olive oil in a large skillet on<br />
medium high. Grate two of the carrots on the fine side of a box grater.<br />
Place leeks in olive oil and soften slightly. Add carrots and continue<br />
to sauté until carrots are tender and leeks begin to caramelize,<br />
about 8-10 minutes. When cooled slightly, add vegetables to fish<br />
along with beaten egg, matzah, sugar, water and spices. Mix gently<br />
but thoroughly. Mixture will seem a bit loose. When stock is hot,<br />
packaged one. e trick to making moist, tender gelte sh is to<br />
poach the pieces at a low temperature and not to let the stock<br />
boil too vigorously. It should just be bubbling gently at a simmer<br />
on the stove. Cooked too quickly, the sh balls may not remain<br />
moist throughout. Serve chilled or at room temperature with red<br />
horseradish and garnished with cooked carrot coins.<br />
On the Passover seder plate, haroset symbolizes the mortar<br />
used by slaves in Egypt. e classic Eastern European haroset<br />
features apples, honey, sweet wine and cinnamon. Although most<br />
American Jews are familiar with these ingredients, this is by no<br />
means the only combination possible. Walnuts, pine nuts, peanuts,<br />
pistachios or chestnuts can be mixed with apricots, coconut,<br />
raisins, dates, gs and even bananas. Also intriguing are recipes<br />
with spices like ginger, cloves, cayenne and cardamom. Haroset<br />
is a tasty snack that can be enjoyed with matzah all week during<br />
Passover. Most families have a recipe they have been making for<br />
years. is year, try adding just one new ingredient to the family’s<br />
traditional recipe. I borrowed my favorite ingredients from this<br />
Joan Nathan recipe for Persian Haroset. I love the subtle sweet<br />
avor from the banana and the little touch of heat from the black<br />
and cayenne pepper. <br />
Lisa Glickman is a private chef and teacher,<br />
and she recently made a TV appearance on the<br />
Cooking Channel’s “The Perfect Three.” She can<br />
be reached via email at lisa@lisaglickman.com.<br />
take a small teaspoon of the fish and drop into stock. Let cook for<br />
2-3 minutes, remove, taste and adjust seasonings. Peel and slice<br />
remaining carrot into coins and drop into stock. Using wet hands,<br />
scoop about ½ cup of fish mixture and shape into egg-shaped balls.<br />
Gently drop into hot stock in a single layer, trying not to let them touch.<br />
Bring stock up to a gentle boil, cover, reduce to a simmer, and cook<br />
for one hour. Check occasionally to make sure stock is not boiling too<br />
rapidly. When cooked, carefully remove gefilte fish to glass baking dish.<br />
Extricate carrots and save. Pour stock over fish and allow it to cool<br />
uncovered. Fish can be served chilled or at room temperature.<br />
PERSIAN HAROSET<br />
25 dates, pitted and diced<br />
½ cup salted pistachio nuts, coarsely chopped<br />
½ cup almonds, chopped<br />
½ cup yellow raisins<br />
1½ apples, peeled, cored and diced<br />
1 banana, sliced<br />
½ to 1 cup sweet red wine<br />
¼ cup apple cider vinegar<br />
¼ teaspoon cayenne pepper<br />
½ teaspoon ground cloves<br />
1 teaspoon cinnamon<br />
¼ teaspoon ground black pepper<br />
Mix spices together in a small bowl. Combine the fruits and nuts<br />
in another larger bowl. Add the wine and vinegar until a paste is<br />
formed. Add spices a bit at a time until desired spiciness is reached.<br />
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ARIZONA JEWISH LIFE | MARCH 2013 21
[PASSOVER]<br />
Clean Up,Cash In<br />
Use Passover cleaning to declutter<br />
your life, aid others and get a bit of cash<br />
By Masada Siegel<br />
Clearing clutter and cleaning house is a Passover ritual. e Jewish<br />
version of spring cleaning started a long time ago, when the<br />
Jews had to leave Egypt on the run and without lots of stu.<br />
Today, however, life is messy, and it’s so easy to keep collecting<br />
more and more clutter. But does more stu make us happier?<br />
On the contrary, clutter usually makes people tense and<br />
stressed out.<br />
So while you’re scouring your home of chametz, it’s a great<br />
time to do a little spring cleaning – make that Passover cleaning.<br />
A way to create new opportunities in your world is to clear<br />
your mind, and one of the best ways to start is by clearing<br />
your house.<br />
Donating your goods will<br />
also get you a tax break.<br />
First, look around the house and see what you haven’t used<br />
or worn in a few years. Ask yourself, am I really ever going to<br />
wear this or use this more than once a year? If I’ve lived this long<br />
without it, do I really need it? If the answer is no, take the item<br />
and put it in a “toss” pile.<br />
When you have a pile of things to toss, you can determine<br />
what should be thrown away, and what could be used again by<br />
someone else.<br />
At this point, make sure to congratulate yourself. You are on<br />
a path to a place where your life will be easier to navigate, and<br />
now you have an opportunity to improve your world as well as<br />
improve the lives of others.<br />
So what should you do with the expensive suit that has been<br />
sitting in your closet for three years, or those handbags that are<br />
collecting dust and never seem to see the sunlight? ere are<br />
many options.<br />
First, and perhaps easiest, is to ask those around you – friends,<br />
neighbors, co-workers and people who work for you, like a house<br />
cleaner, gardener or au pair – if they would like any of the items.<br />
Second, pick up the phone and call charities such as Jewish<br />
22 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Family and Children’s Services, or log onto websites such as<br />
volunteermatch.org to nd out how to turn your junk into<br />
other people’s treasures.<br />
Many charities have drop boxes, while others have scheduled<br />
pickups in your neighborhood at set times during the<br />
month. Donating your goods will also get you a tax break.<br />
ird, let technology do the work. Use a digital camera<br />
to take photos of the items and post them on eBay. You can<br />
sell pretty much anything on eBay, from clothes to housewares.<br />
Be aware that eBay involves a little more eort than<br />
simply giving things away, and there are fees involved (including<br />
a listing fee and a percentage fee if the item sells) –<br />
but if you have something people want, you can make a<br />
few bucks o your throwaways.<br />
In order to turn your clutter into cash on eBay, do the<br />
research. Search the site to nd out what sells and to see<br />
the going rate for similar items. It is important to describe<br />
the item precisely and be honest about its condition.<br />
Most important, when setting a price, make sure you are<br />
being realistic. Bidding can start as low as a penny, but you<br />
might end up selling a $150 item for a dollar, in which case,<br />
is it really worth the eort? Conversely, if you start the<br />
bidding too high, you could discourage bidders.<br />
If the ins and outs of eBay make your head spin, a<br />
consignment shop might be a fun alternative.<br />
Dierent from thrift stores like Goodwill, consignment<br />
and secondhand shops usually sell more upscale and<br />
designer items. ey will often give you store credit in<br />
exchange for your clothes or will pay you a percentage after<br />
an item sells.<br />
However, some stores are picky about what they accept,<br />
so you may have clothes left over when you’re done.<br />
Whether it’s cold hard cash, more peace and harmony<br />
in your home or simply saving the planet by recycling,<br />
clearing clutter is a win-win situation. And once you clear<br />
your clutter and can nally relax before the rst seder, you<br />
will revel in the good vibes, knowing you’re doing a mitzvah<br />
and giving to others. An added bonus: You’ll have plenty of<br />
room in your closet for a little something new. <br />
Masada Siegel is the author of the new novel Window Dressings,<br />
available at masadasiegelauthor.com.
AskHelen<br />
Skip the post-seder analysis<br />
of everyone’s faults<br />
Dear Helen:<br />
Please remind your readers about the etiquette of family events.<br />
Every year I end up embroiled in the post-seder round-robin conversations<br />
between various siblings, nieces, aunts and cousins, critiquing<br />
the quality of so-and-so’s cooking, commenting on the inappropriateness<br />
of someone’s attire, who said what to whom – every possible way<br />
that one human being can kvetch about another. And this in a family<br />
that generally likes one another.<br />
—Tired of Gossip<br />
Dear Tired of Gossip:<br />
e irony of turning a holiday that’s about liberating ourselves<br />
from slavery into enslaving ourselves to criticism is beyond<br />
sad. We’re supposed to be celebrating the end of 400 years of<br />
brickmaking and servitude. Not turning up the heat on those<br />
near and dear to us. I’m reminded of the scene in “Avalon,” a<br />
great movie set in mid-19 th -century Baltimore, about two brothers<br />
who feud on a anksgiving. One drives o in a hu while<br />
the other screams at him, waving a drumstick; they don’t talk for<br />
50 years. Imagine 50 years without a sibling. You might smile for<br />
a bittersweet second, but in truth it would be a terrible loss.<br />
Here’re the rules for all family events, from Passover through<br />
Hanukkah: ou shalt not criticize others. at includes their<br />
cooking, clothing, children, homes, cars, choice of vacations, or<br />
selection of souvenirs for the mishpoche. ou shalt not say anything<br />
that can be misinterpreted by someone with a grudge against<br />
someone else. When asked about anyone’s cooking, answer, “It<br />
isn’t how I remember my mother’s but is an interesting new way<br />
of doing that dish.” When asked about someone’s atrocious new<br />
sofa or dress say, “It’s not my taste but it suits her and seems to<br />
be making her very happy.” Express joy in the satisfaction of<br />
others. Do not appear to take any pleasure in the misfortunes,<br />
shame, failures or other life traumas of anyone in your circle.<br />
Compliment sincerely when possible; keep your mouth shut<br />
when not. It’s all a pretty good<br />
way to improve your adherence<br />
to lashon hara, the mitzvah that<br />
proscribes gossip. It’s also a good<br />
way to get people to like you<br />
more, relatives or not. Kindness<br />
breeds kindness, not rancor. <br />
Helen claims to have black belts in<br />
schmoozing, problem-solving and<br />
chutzpah. She’s a writer and an artist<br />
(www.kabbalahglass.com).<br />
Please email your questions to<br />
helen@yourjewishfairygodmother.com.<br />
OR ADAM CONGREGATION<br />
for HUMANISTIC JUDAISM<br />
Welcomes You to Our 2013<br />
PASSOVER<br />
CELEBRATION<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
FOR INFORMATION CONTACT:<br />
480-663-7788 | info@oradam.org | www.oradam.org<br />
<br />
<br />
Second Night Community<br />
Passover Seder<br />
<br />
Temple Emanuel invites congregants, members of the<br />
community and those who seek to participate in a<br />
community seder to join us at Temple Emanuel.<br />
e service will be led by Rabbi Shapiro.<br />
Adult Member $36 | Adult Non-member $54<br />
Senior Member $30 | Senior Non-member $40<br />
Children Member $18 | Children Non-member $25<br />
Children under 5 free<br />
Bring your favorite wine to enjoy with dinner.<br />
Reservations are required. Please RSVP by March 19.<br />
For more information please call the Temple at 480-838-1414.<br />
<br />
<br />
<br />
<br />
ARIZONA JEWISH LIFE | MARCH 2013 23
[COVER STORY]<br />
horsing<br />
around<br />
By Deborah Moon<br />
Kevin and Danielle Rosenbaum ride for<br />
the love of horses, but they’ve also won<br />
many national championships<br />
he genesis<br />
of 18-year-old<br />
equestrienne Danielle<br />
Rosenbaum’s 13 national<br />
championships extends back to decades before her<br />
birth, to the summer her grandfather Carl Rosenbaum<br />
fell in love at camp – with horses.<br />
24 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Danielle won her rst two national championships at the tender<br />
age of 11 at the Arabian Horse Youth Nationals in Albuquerque,<br />
NM, riding her purebred Arabian hunter in pleasure and<br />
equitation. After that she shifted to western-style riding and<br />
began competing in reining, reined cow horse and horsemanship<br />
classes, in which she has won the balance of her national championships,<br />
in addition to 12 reserve national championships and<br />
numerous top 10 honors.<br />
Danielle Rosenbaum on Blue<br />
Viking (Vic). The pair won five<br />
U.S. National Championships<br />
and four Reserve National<br />
Championships. In 2011<br />
alone, the two were the<br />
champion Arabian Reining<br />
Horse, 14-17; Arabian Reined<br />
Cow Horse; and Arabian<br />
Reining Seat Equitation, 14-<br />
17. Kevin Rosenbaum also<br />
won the 2010 U.S. National<br />
Championship for Arabian<br />
Amateur Reining on Vic.
Kevin Rosenbaum and Tina Turnaround<br />
demonstrate the classic sliding stop for<br />
which reining horses are known. At the<br />
2012 Scottsdale Show, they won the<br />
Non-Pro Half Arabian Reining Futurity.<br />
ARIZONA JEWISH LIFE | MARCH 2013 25
[COVER STORY]<br />
Kevin<br />
Rosenbaum and<br />
Jackie O Whiz<br />
(Rita) win the<br />
Scottsdale Non-<br />
Pro Half-Arabian<br />
Reining Futurity.<br />
Last month, in preparation for the<br />
derbies put on by the NRHA (National<br />
Reining Horse Association), she rode her<br />
new Quarter Horse, Coronas in Hollywood,<br />
at the Sun Circuit reining show<br />
sponsored by the Arizona Quarter Horse<br />
Association at West World in Scottsdale.<br />
She returned to West World Feb. 14-24<br />
to compete in the 58th annual Scottsdale<br />
Arabian Horse Show, the largest event of<br />
its kind in the world, drawing more than<br />
2,200 horses from across the country.<br />
Kevin and Danielle Rosenbaum in the early<br />
days of their riding partnership.<br />
26 MARCH 2013 | ARIZONA JEWISH LIFE<br />
ough results for this year weren’t available at press time, last year her father, Kevin,<br />
won the non-pro Half-Arabian reining futurity on Tina Turnaround, who also was a<br />
top 10 Scottsdale Half-Arabian junior horse.<br />
Two years ago at the famed Scottsdale show, Kevin won the non-pro Half-Arabian<br />
reining futurity on Jackie O Whiz (Rita), the rst horse the family bred and raised.<br />
Rita was the daughter of a mare the family bought as a broodmare. But when Rita was<br />
just 6 weeks old, the mare died. Fortunately another nursing mare on the farm allowed<br />
Rita to nurse alongside her own foal.<br />
It was the rst time any of the Rosenbaums’ horses had even been seriously sick,<br />
and it hit them hard. As successful as Danielle and Kevin have been in the show ring,<br />
they say they consider their horses family pets. “ey know us when we get to the<br />
barn,” says Kevin.<br />
“It’s about loving riding. Showing is fun, but on Saturday it’s<br />
about sitting around on a horse talking with your friends for<br />
three hours.”<br />
It’s a natural progression from Carl’s love aair at camp<br />
long ago.<br />
Carl’s love for horses led him to buy an Appaloosa gelding<br />
when Kevin was about 6. Kevin spent many summers at the same<br />
camp his father had attended – Greenwoods Lake of the Woods<br />
in Decatur, MI. He says it was popular with his Jewish friends in<br />
Chicago who enjoyed getting out to the country for water sports<br />
and horseback riding.<br />
“From that point on I loved horses and did shows all over the<br />
Midwest,” says Kevin. His bar mitzvah gift was a hunter/jumper<br />
that he showed till near the end of high school.<br />
But Kevin quit riding for about 20 years while he helped run<br />
his family’s record store in the Chicago area, where his dad also<br />
worked as a concert promoter for 27 years.<br />
e family enjoyed escaping to Phoenix for vacations every year, and Grandpa Carl<br />
started to tell Danielle he would buy her a horse. When technology changed, Carl and<br />
his wife, Joanne, closed the record store and moved to Scottsdale.
ough the years Kevin<br />
has divided his time between<br />
aiding his daughter’s riding career<br />
and coaching his son’s baseball teams.<br />
ey also joined Temple Solel,<br />
where Danielle and Matthew attended<br />
Sunday school and Hebrew school.<br />
Kevin Rosenbaum competes at the<br />
2008 Scottsdale Classic.<br />
ARIZONA JEWISH LIFE | MARCH 2013 27
[COVER STORY]<br />
e Rosenbaums are still in the<br />
music business, selling CDs and<br />
DVDs to big retailers from Top<br />
Hits, their family business headquartered<br />
in Chicago. When technology<br />
enabled the family to run<br />
the business largely online, Kevin<br />
and his wife, Marianne, brought<br />
Danielle and her older brother,<br />
Matthew, to Phoenix. At Grandpa<br />
Carl’s urging, the two youngsters<br />
began to take riding lessons when<br />
Danielle was about 6. Kevin says<br />
that as soon as Matthew discovered<br />
horses involved mucking out stalls,<br />
he turned his attention to baseball.<br />
Meanwhile, Carl fullled his promise and bought Danielle her<br />
rst horse, a small Arabian named Form VanRaf. e rst time<br />
Danielle showed “Peanut” in a big show, her legs were so short<br />
they didn’t reach below the saddle pad.<br />
“I was kicking the entire class,” says Danielle, noting Peanut<br />
just calmly carried her 7-year-old rider through the class at a<br />
slow walk.<br />
rough the years Kevin has divided his time between aiding<br />
his daughter’s riding career and coaching his son from T-ball<br />
through high-school baseball. e family also found time to join<br />
Temple Solel in Paradise Valley, where Danielle and Matthew<br />
attended Sunday school and Hebrew school until Matthew’s bar<br />
mitzvah. Danielle says she enjoys celebrating all the holidays,<br />
especially Passover, when the family gathers for the seder at her<br />
grandparents’ home.<br />
ough Danielle’s mom, Marianne, is afraid of horses, she<br />
enjoys watching the shows and every year accompanies Danielle<br />
to Nationals for a 10-day mother-daughter getaway.<br />
While Danielle was competing on her Arabian hunter, Kevin<br />
became interested in reining horses. Danielle was riding at one<br />
stable, and Kevin had his reining horse at Crystal McNutt’s<br />
Performance Horse barn. Soon Danielle was tagging along<br />
and riding the reiners too. Now all eight of their horses are at<br />
Crystal’s barn.<br />
ey still own Eddy, an 18-year-old that Kevin calls his rst<br />
really good horse. Kevin bought SR Desperado (Eddy) nine<br />
years ago, after Eddy won the Half-Arabian reining national<br />
championship that year. Soon Eddy became his daughter’s horse,<br />
and, though Eddy is now retired from showing, Danielle says he<br />
is still the rst horse she rides when she gets to Crystal’s barn.<br />
“Had I not been with Crystal, I probably wouldn’t still be rid-<br />
28 MARCH 2013 | ARIZONA JEWISH LIFE<br />
“Danielle is a really genuine person and a hard worker. She<br />
works hard for what she has … that’s nice in a young person.”<br />
– Trainer Crystal McNutt<br />
Danielle Rosenbaum on Kona, a Half-Arabian.<br />
ing,” says Danielle. “Crystal makes<br />
it so much fun.”<br />
Kevin agrees: “Crystal has made<br />
the entire experience fun and enjoyable.”<br />
Crystal specializes in Arabians<br />
and reining horses. In 2011 she was<br />
inducted into the Arabian Professional<br />
& Amateur Horseman’s<br />
Association’s Hall of Fame the<br />
same year she was named APAHA’s<br />
Horsewoman of the Year.<br />
Crystal says Danielle, who was<br />
nominated for APAHA Junior<br />
Working Western Rider in 2011<br />
and 2012, has earned all of her<br />
victories.<br />
“Danielle is a really genuine person and a hard worker,” says<br />
Crystal. “Every time she comes out, she wants to get better. She<br />
works hard for what she has … that’s nice in a young person.”<br />
Crystal also praises Kevin: “He’s a very supportive person.<br />
ey got into it so they could ride together. ey ride for the<br />
love of the horse.”<br />
Crystal took 40 horses to this year’s Scottsdale Arabian<br />
show. “Scottsdale is the highlight of the year for Arabians,” says<br />
Crystal. “It’s an event. e Arabians put on a great show.”<br />
According to an article by Linda White in the Arabian<br />
Horse Times, the Scottsdale show is “the largest equine event<br />
of its kind in the world, with more than 2,200 horses coming<br />
to town to compete for over $1 million in prize monies. And if<br />
that isn’t enough, some 300,000 people from 50 countries come<br />
to Arizona’s Valley of the Sun to participate, to spectate, buy and<br />
sell horses, make new friends and have even more fun than they<br />
ever imagined. Arabian horse enthusiasts everywhere plan far in<br />
advance for the annual pilgrimage.”<br />
So if you missed the show this year, be sure to put it on your<br />
calendar for next February. e 11-day extravaganza also includes<br />
Shopping Expo, featuring one-of-a-kind sculpture, jewelry,<br />
artwork, footwear, hats, clothing, tack and fencing as well as<br />
real estate agents knowledgeable about equestrian properties in<br />
the area.<br />
And you’ll be able to see Danielle compete in her nal year<br />
as a youth competitor next year. After considering three colleges,<br />
she chose to attend Arizona State University in Tempe so she<br />
can keep riding and showing. She received an academic scholarship<br />
and plans to major in biology, with thoughts of medical<br />
school or veterinary school in the future.
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ARIZONA JEWISH LIFE | MARCH 2013 29
Shoshanna black-and-white shift dress<br />
[FASHION]<br />
Old Navy: Green lace<br />
On Trend for Spring 2013<br />
By Kira Brown<br />
Style Tip: Cardigans are a wardrobe staple for<br />
spring and year round. Layering a bright spring<br />
cardigan over your lighter black and grey winter<br />
separates can stretch the use of your winter<br />
wardrobe and your budget, while keeping your<br />
wardrobe in season.<br />
Yellow Cardigan: Women’s button-front stretch cardis<br />
Neutral Cardigan: Women’s softest boyfriend cardis<br />
FASHIONISTA<br />
Spring’s hottest colors and styles are bold and beautiful. Look for<br />
spring greens, hot pinks, bright colors, feminine lace and sophisticated<br />
black-and-white patterns for this season’s dresses, maxis and more.<br />
Dresses are the one-piece wonder when it comes to fashion, pulling<br />
together a look in just one piece. If you’re pressed for time, having a<br />
few go-to dresses in your wardrobe simplifies your morning rush to get<br />
dressed while keeping you looking fresh and up-to-date each day.<br />
The trick to shopping efficiently for a dress is to shop by color first,<br />
then style. Know what colors work best with your skin tone, scan aisles<br />
or online style for color, then get specific with cuts and what’s most<br />
flattering for your figure. Using this simple two-step shopping system<br />
helps save time and money on dresses or clothing that you just might<br />
not reach for.<br />
Here are a few of my favorite budget-friendly spring<br />
dresses for this season:
Dress Barn: Purple dress: Draped cap-sleeve dress<br />
Dress Barn: Green-belted swirl lace dress<br />
Shoshanna maxi<br />
Kira Brown is a certified personal stylist and<br />
fashion writer. Kira has interviewed many<br />
fashion icons including Tim Gunn, Jeweler Neil<br />
Lane, International Makeup Artist Jemma Kidd,<br />
Ken Downing of Neiman Marcus and more.<br />
In addition to writing, Kira offers virtual style<br />
consultations for women and men.<br />
email: kira@fashionphoenix.com<br />
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ARIZONA JEWISH LIFE | MARCH 2013 31
[CAMPS]<br />
Letters from Camp<br />
An attempt to make parents feel guilty turned into a condence-boosting life skill<br />
By Debra Rich Gettleman<br />
The rst time I went to overnight camp I<br />
was 9 years old. I don’t remember having<br />
any particular desire either to go or not<br />
go. It was just what 9-year-old little girls from<br />
Chicago’s North Shore did. For two months!<br />
Two months! at was a really long time for<br />
my 9-year-old self to be away from home, and I<br />
wasn’t ready.<br />
I spent a good portion of that summer sobbing<br />
alone in my upper bunk. I wanted to go home. I remember<br />
promising my dad that if he’d just let me come home, I was<br />
amenable to all sorts of torturous events. I would do the dishes<br />
after every meal. I would snow blow the walk every single<br />
time it snowed once winter arrived. I would even let my cloying<br />
Aunt Frieda hug and kiss me to her heart’s content. But<br />
no dice. My parents stood rm. I was there for the duration<br />
whether I liked it or not.<br />
I went back to overnight camp a second summer. It was entirely<br />
against my will and I literally went kicking and screaming.<br />
My mother insisted I go.<br />
Certain she wanted me gone<br />
so she could take over my<br />
closet with her overowing<br />
collection of expensive<br />
designer togs, I set out to<br />
make her summer every<br />
bit as miserable as I was<br />
sure mine was going<br />
to be.<br />
Armed with a stack<br />
of Holly Hobby<br />
stationery, a package<br />
of Bic pens and Art<br />
Linkletter’s newest<br />
book, Letters From<br />
Camp – a twist on<br />
his bestseller Kids<br />
Say the Darndest<br />
ings – I was<br />
determined to have<br />
my mother crying<br />
for mercy as she and<br />
my dad hopped the<br />
rst plane to Wisconsin<br />
to save their youngest<br />
32 MARCH 2013 | ARIZONA JEWISH LIFE<br />
daughter from the perils of the Northwoods.<br />
I spent hours carefully calculating which letter<br />
to copy and send home each day. ere was the one<br />
about catching malaria from my bunkmate, the one<br />
about my unfortunate horseback riding accident that<br />
sent my beloved horse to the glue factory; I even<br />
included the somewhat predictable epic about the<br />
violent kidnapping of my one and only camp friend,<br />
a loner from Pomona with a propensity for lice<br />
infestations and with whom I shared all of my hats,<br />
hairbrushes and pillows.<br />
I sent a letter a day, every day, for eight weeks. e thing<br />
is, it started to be really fun. I liked sending my daily treatises,<br />
imagining my parents’ faces as they perused each letter,<br />
not quite sure if it was real or a mere gment of my tortured<br />
imagination. I started to share my letter writing escapades<br />
with my cabin mates. ey thought it was fun too. Every day<br />
after lunch we would retreat to our cabin for rest time, and I<br />
would regale my compadres with various Linkletter entries.<br />
en we would vote on which one to send to my poor unsuspecting<br />
parents.<br />
A funny thing started to happen to me that summer. I<br />
started to connect to people, to make real friends, friends who<br />
thought I was funny and clever and just a little bit quirky. I<br />
had found my rst audience and I was loving it. Suddenly<br />
camp became a special place where I could let my hair down,<br />
be myself and explore my newfound creativity.<br />
I grew to love my summers in Eagle River, WI, and went<br />
back for 10 consecutive years. My parents forgave me for torturing<br />
them. My mom even started to laugh about the letters<br />
I’d sent that second summer.<br />
My 12-year-old son, Levi, rst ventured to overnight camp<br />
when he was 9 years old. He rst went for 12 days and was immediately<br />
smitten by the energy, joy and Judaism that denes<br />
Jewish summer camps. He went back the next two summers<br />
for equally wonderful 12-day sessions. Still scarred by my own<br />
eight-week camp stretches, I never pressed him to go longer.<br />
But this summer he’s going for a full month. He couldn’t be<br />
more excited.<br />
My youngest son, Eli, always insisted that he would never<br />
leave home, a declaration I was pretty sure he’d outgrow, but<br />
since you can never be sure, I did have some concerns. When<br />
talk of summer came up this past fall, Eli surprisingly decided,<br />
with a bit of parental nudging, that he too would like to y<br />
up to wine country and experience life away from home for a<br />
few days. He’s attending a short, 12-day camp session in June.
He’s denitely more apprehensive about it than his brother ever<br />
was. But just beyond the fear, I can sense an excitement about<br />
venturing o on his own and experiencing what his brother has<br />
labeled “the most incredible place in the universe.”<br />
I still have my collection of Art Linkletter books packed away<br />
in our garage somewhere. It might be fun to pull them out and<br />
share my mischievous letter-writing escapades with my kids<br />
before their summer sessions begin. But, come to think of it, that<br />
might inspire copycat behavior that would ultimately bring me<br />
down. I realize now how precious those camper letters really are<br />
to parents. Just a few scribbled words before running o to play<br />
mean more than any kid can imagine.<br />
I tell my kids that they don’t have to write me letters from<br />
camp. ough I write to them daily. It’s a habit I started the rst<br />
summer Levi went away. But I want them to have fun, to be<br />
happy and carefree. e last thing I want to do is saddle them<br />
with the responsibility of having to write home. Plus, maybe<br />
I’m just a little afraid that there’s a heap of karmic mail oating<br />
around in the universal post oce that really does deserve to<br />
nd its way back to my doorstep as some kind of payback.<br />
So I think I’ll keep my Linkletter books safely packed away<br />
and my Allan Sherman CD with the infamous “Hello Muddah,<br />
Hello Faddah” song locked in my armoire until they’re a few<br />
years older, say maybe in their 30s, with kids of their own. After<br />
all, it’s not until then that we start to really appreciate our own<br />
parents and feel sorrow for the silly, stupid, selsh things we did<br />
when we were little. <br />
Debra Rich Gettleman is a mother and blogger based in the Phoenix<br />
area. For more of her work, visit unmotherlyinsights.com.<br />
SUMMER CAMP FUN<br />
Temple Kol Ami<br />
Welcome<br />
templekolami.org<br />
Our Early Childhood Center fosters each child’s intellectual,<br />
physical, emotional, social and language development. Music,<br />
Science, Spanish, Hebrew and Creative Movement enhance a<br />
curriculum that prepares children for their journey ahead.<br />
Nurturing and Loving Environment<br />
Small Class Ratios<br />
Highly Qualified Staff<br />
Part-time and Full-time Hours (Infants - Pre K)<br />
We welcome new students and would be pleased to show<br />
you our school. Contact our Early Childhood Center<br />
Director, Debbie Glassman, at 480.951.5825<br />
www.templekolami.org/early-childhood-center<br />
Sports<br />
2013 Camp Dates<br />
June 16-29 June 30-July 14 July 15-28<br />
8-Day Camps: July 15-21 & July 21-28<br />
Now Enrolling For 2013!<br />
2013<br />
Be a Star!<br />
Sign up today!<br />
THEATER WORKS<br />
At Peoria Center for the Performing Arts<br />
Camps<br />
Sing . Dance . Act . Play … Be LIVE<br />
<br />
<br />
<br />
<br />
ARIZONA JEWISH LIFE | MARCH 2013 33
[CAMPS]<br />
BB Camp cultivates confidence<br />
By Suzye M. Kleiner<br />
Camp is about activities, friendships, the great outdoors, skill building, selfmanagement,<br />
leadership, building community, Shabbat walks and havdallah,<br />
songs and spirit – it all adds up to a lot of fun. Beneath the fun, an important<br />
quality is helping to shape individuals.<br />
Simply put, camp boosts condence.<br />
Layers of dierent camp experiences<br />
help foster condence, which<br />
is something that helps kids resist peer<br />
pressure, work toward goals and become<br />
open to change.<br />
B’nai B’rith Camp has been fostering<br />
these positives since 1921. According to<br />
the American Camp Association’s 2011<br />
research report:<br />
of campers say camp helped them<br />
feel good about themselves;<br />
of campers say they tried things<br />
at camp that they were afraid to do<br />
at rst; and<br />
of parents say their camper gained<br />
self-condence at camp.<br />
“Camp is an opportunity for kids to<br />
be kids, delve into new experiences and<br />
do it on their own terms. ey not only<br />
learn who they are, they create who they<br />
are while strengthening<br />
their Jewish identity,” said<br />
Michelle Koplan, executive<br />
director of BB Camp. “Kids<br />
not only gain condence<br />
when they master a skill, but<br />
they are building condence<br />
along the way.”<br />
BB Camp helps train<br />
counselors to recognize<br />
campers’ strengths, using a variety of<br />
programs centered on building self-condence<br />
in campers. Much of the counselor<br />
training is focused on teaching valuable<br />
life skills, such as problem solving and<br />
negotiating situations.<br />
“I like to loan kids some condence till<br />
they grab their own,” said Vicki Gordon,<br />
waterfront director 2012, who rst came<br />
to BB Camp in 1979. Her favorite part of<br />
34 MARCH 2013 | ARIZONA JEWISH LIFE<br />
BB CAMP REGISTRATION<br />
Visit bbcamp.org to register for camp.<br />
Check out the new track programs<br />
held during the one-week Maccabee<br />
session for basketball or theater open<br />
to fifth- to eighth-graders.<br />
The high-ropes course<br />
at BB Camp instills<br />
confidence and<br />
teamwork among<br />
campers.
camp has always been “skill builders” because of the condence<br />
that comes with mastering a new skill.<br />
e ropes course is an obvious camp activity that instills<br />
condence. It is a challenge by choice opportunity where a<br />
major component is peer encouragement – it’s teamwork. is<br />
team approach plays out throughout the BB Camp experience,<br />
whether it’s on the water, performing, cleaning cabins or leading<br />
a Maccabiah team.<br />
“I try to instill a sense of encouraging ‘spirit’ and it has a<br />
domino eect. I cheer on a camper, care about the camper, other<br />
kids see a camper be successful, and then everyone starts to feel<br />
it,” said Jason Arch, 21, a counselor who started at BB Camp<br />
at age 8.<br />
Camp empowers kids to feel a dierent comfort level<br />
than they feel in the real world where they are bombarded by<br />
homework and other commitments. Every type of personality<br />
benets from the camp experience, and kids attempt things<br />
they would never try at home.<br />
“Volleyball has become such a positive aspect in my daughter’s<br />
life, one she wouldn’t have found without BB Camp,” said<br />
Emily Bauman, a parent. “A counselor recognized a spark of an<br />
interest and taught her techniques that gave her the condence<br />
to try out for the volleyball team at school.”<br />
For 2013, BB Camp will be oering new immersion<br />
basketball and theater track programs for its one-week Maccabee<br />
session. Registration is now open for the entire summer. <br />
Suzye Kleiner resides in Scottsdale, AZ, and loves spending her summers<br />
at BB Camp. She has enjoyed the positions of camp store manager,<br />
photographer and writer.<br />
ESCAPE<br />
TO<br />
alonim.com<br />
(877) 2-ALONIM<br />
A summer of Jewish, outdoor, and recreational activities on the<br />
Oregon Coast<br />
Camp shuttle<br />
available from<br />
LAX<br />
and<br />
Burbank<br />
First Time Camper?<br />
Up to $1000 Grants Available!<br />
Grades<br />
2-11<br />
www.bbcamp.org<br />
CAMP ALONIM<br />
in Southern California<br />
Session 1: June 18 - June 30<br />
Mini Camp: June 23 - June 30<br />
Session 2: July 2 - July 21<br />
Session 3: July 23 - August 11<br />
CIT: June 17 - August 11<br />
Arts & Crafts<br />
Drama<br />
Israeli Dancing<br />
Adventure Course<br />
Radio Broadcasting<br />
Cooking<br />
Gaga Gaga<br />
SUMMER 2013<br />
Activities Include:<br />
Soccer<br />
Baseball<br />
Basketball<br />
Archery<br />
Tennis<br />
Yoga<br />
Swimming Swimming<br />
Organic Gardening<br />
Horseback Riding<br />
Teva (Nature & Hiking)<br />
Creative Writing<br />
Mountain Biking<br />
Music<br />
Overnights Overnights<br />
SCHOLARSHIPS AVAILABLE!<br />
ARIZONA JEWISH LIFE | MARCH 2013 35
[CAMPS]<br />
CAMP STEIN WELCOMES NEW DIRECTOR<br />
Congregation Beth Israel welcomes Brian Mitchell as<br />
the new director of Camp Daisy and Harry Stein for<br />
summer 2013.<br />
Brian is originally from St. Louis, MO, and<br />
graduated from Indiana University in 1999. For the<br />
past year and a half, Brian has been the director of<br />
the University of Missouri Hillel at Columbia. He<br />
previously was the senior assistant director of the<br />
Union for Reform Judaism’s (URJ) Crane Lake Camp<br />
in West Stockbridge, MA.<br />
Brian has also been a member and standards visitor<br />
of the American Camping Association. He has been<br />
involved with Jewish camps all his life. Brian says he<br />
can’t wait to get started.<br />
e public is invited to the Prescott camp for an<br />
open house on Sunday, March 31, from 10 am to 2 pm.<br />
RSVP online by March 24 at campstein.com.<br />
FRIENDLY PINES CAMPERS GET BROAD BLEND OF FUN<br />
An Arizona tradition since 1941, Friendly Pines Camp turns childhood moments<br />
into life’s rich memories. High in the heart of the cool, pine-clad Bradshaw Mountains<br />
near Prescott, AZ, the camp oers over 30 activities for both girls and boys,<br />
ages 6-13, in June and July. Campers from around the world choose from a list that<br />
36 MARCH 2013 | ARIZONA JEWISH LIFE<br />
News<br />
Top left: If a camper brings a guitar to<br />
Camp Alonim, counselors will teach him<br />
how to play a Hebrew song. Top right:<br />
Water sports are popular at Friendly Pines<br />
Camp near Prescott. Above: Three-yearolds<br />
enjoy varied activities at Temple Kol<br />
Ami’s summer camp for preschoolers.
includes horseback riding, waterskiing, rock climbing, sports,<br />
performing arts, ne arts, pets, hiking, canoeing and kayaking,<br />
and much more. With its low camper to sta ratios, Friendly<br />
Pines provides a safe, well-supervised environment where kids<br />
can enjoy all the wonders of childhood.<br />
For more information, visit friendlypines.com.<br />
KOL AMI CAMP CHANGES WEEKLY FOR PRESCHOOLERS<br />
Temple Kol Ami in Scottsdale gears up for another fun summer<br />
for infants through pre-kindergarten. e 10-week camp program<br />
includes a variety of activities with exciting weekly themes<br />
that oer challenging and innovative learning opportunities:<br />
music, creative movement, science, Spanish, water play and<br />
Shabbat. Weekly fees are available for part-time and full-day<br />
programs.<br />
For more information, visit templekolami.org.<br />
CAMP ALONIM CREATES SPARKS<br />
Camp Alonim strives to spark a love for Jewish culture, tradition<br />
and community in campers by exposing them to a multitude<br />
of ways to be Jewish. Camp Alonim sta see every activity<br />
as a “gateway” – a means by which to engage with being Jewish.<br />
By starting with activities a child already enjoys, counselors<br />
show him or her how that activity might be Jewish, thereby<br />
making it a gateway to a Jewish connection. For example, a<br />
camper who brings his electric guitar to camp will learn to play<br />
a Hebrew song. A camper who loves to play basketball will<br />
learn about Jewish values such as teamwork, humility and fair<br />
play while she is on the court.<br />
Jewish camping has been found to be one of the most eective<br />
methods of Jewish education, ensuring a Jewish identity in<br />
adulthood. It is so eective because it is a complete immersion<br />
experience where Jewish values are lived and modeled by the<br />
sta, the rhythm of the week is anchored by Shabbat, and<br />
Jewish culture is brought to life through song, dance and<br />
experiential education.<br />
A program of the American Jewish University, the camp<br />
is set in Simi Valley, CA. e picturesque grounds include a<br />
climbing wall, basketball courts, Ga-ga pit, swimming pool,<br />
sports elds and a beautiful Havdallah garden.<br />
For more information, visit alonim.com.<br />
THEATER WORKS EXPANDS YOUTH PROGRAMMING<br />
eater Works, located in Peoria, AZ, is proud to present a<br />
summer day-camp experience like no other. Unprecedented<br />
demand for eater Works Youth programming in its one-ofa-kind,<br />
state-of-the-art performing arts venue prompted the<br />
program to expand its youth programming.<br />
Campers experience a topnotch summer theater camp in a<br />
facility that was built for actors and audiences.<br />
Choose from a summer camp series that oers a full-scale<br />
musical production, a comedy slapstick play and three one-week<br />
workshops. Prices have been restructured to be more familyfriendly<br />
and we now oer a variety of dates that are sure to<br />
meet the needs of even the busiest vacationers. Break-out workshops<br />
will place kids with their peers for more age-appropriate<br />
training. Professional artists will guide the way in this noncompetitive,<br />
safe environment. Campers can design their own<br />
summer program based on what they love about theater.<br />
For more information, visit theaterworks.org. <br />
<br />
<br />
JUNE 12 - JULY 30<br />
LIVING JUDAISM<br />
summer of fun<br />
Lifetime of Memories<br />
<br />
<br />
ARIZONA JEWISH LIFE | MARCH 2013 37
[CAMPS]<br />
38 MARCH 2013 | ARIZONA JEWISH LIFE<br />
CAMP Jewish<br />
By Eileen R. Warshaw, Ph.D.<br />
Jewish summer camps are a uniquely American invention,<br />
an invention that over the years has changed the lives of<br />
countless Jewish youngsters. Founded in 1883 by the Jewish<br />
Working Girls Vacation Society, located in New York, the first<br />
Jewish summer camp was a girls’ camp.<br />
camps change to<br />
meet the needs of each new era<br />
City youth head off to Camp Judaea.
Campers enjoy Camp Charles Pearlstein (now Camp Stein) in Prescott, AZ, in 2011.<br />
“Going to Jewish camp has made me a prouder Jew because<br />
being at camp just makes me feel more spiritual in general with<br />
Judaism. It has changed me for the better to grow and be a better<br />
leader to everyone I love. It has changed my life positively; it has<br />
brought me my best friends, family and the love of my life.”<br />
– Brooke Wolinsky, Camp Daisy and Harry Stein (formerly<br />
Camp Charles Pearlstein), 2004-2012<br />
e concept expanded widely at the turn of the 20th century as a means of giving<br />
inner-city youth, many of whom were European immigrants living in the squalor of<br />
settlement houses or orphanages, a chance to breathe the unpolluted air of the countryside.<br />
Focused on social services, some of the camps directed their programming as a way<br />
to accelerate new immigrant children into the American Jewish way of life.<br />
In the polio epidemic of the 1940s and ’50s, many inner-city youth were sent to<br />
summer camps in the belief that the fresh air and camp activities would help to stop the<br />
spread of the crippling disease.<br />
In the 1950s and ’60s the focus of the camps shifted from social services to educational<br />
experiences and Jewish identity. ese fresh-air programs blended spiritual,<br />
educational and recreational components. e campers were Jewish, and the camps were<br />
run by Jewish communities with Jewish counselors, in a nurturing and supportive Jewish<br />
manner. e camps oered common Jewish experiences, building lifelong friendships<br />
in the fun of the outdoors.<br />
“Summer sleepover camp is where I learned condence and forged lifelong friendships,”<br />
states 1950s camper Dr. Barry Friedman, of Tucson. “It taught me to ‘give it a<br />
shot,’ I couldn’t fail. My experiences at camp, what I learned there about myself and life<br />
in general, have been instrumental in directing me along a Jewish life.”<br />
ere is broad agreement about<br />
the power of all summer camps as a<br />
transformational experience for children,<br />
but that has been especially true<br />
at Jewish camps. e eects of camping<br />
on Jewish identity are well documented.<br />
Jewish Camping 2000, by Gary Tobin<br />
and Meryle Weinstein, cites an Atlanta<br />
Federation study that showed that<br />
adults who attended Jewish camp as<br />
children are more than 50% more likely<br />
to belong to a synagogue than those<br />
who did not attend camp.<br />
Over the centuries, Jewish camps<br />
have evolved to meet the community’s<br />
most pressing needs. No longer focused<br />
on providing refuge from the squalor of<br />
the inner city, today the Jewish camping<br />
experience may be specically<br />
focused on celebrating the art<br />
of Yiddish, computer science<br />
and the Kabbalah, kosher<br />
cuisine or Jewish ethics<br />
in the teenager’s hightech<br />
world.<br />
Today, with<br />
synagogue membership<br />
dwindling, the<br />
struggle to instill Jewish<br />
leadership in the next generation<br />
is a daunting task. e Jewish<br />
camp of today is one of the crucial<br />
tools being utilized to build pride of<br />
heritage in today’s youth, the Jewish<br />
leaders of tomorrow.<br />
Camp programs have denitely<br />
changed, but yesterday and today Jewish<br />
campers still sit around campres in the<br />
same camps their grandparents attended.<br />
Campers still ll the night skies with<br />
Israeli songs old and new. Jewish camps<br />
continue to build Jewish pride, combat<br />
assimilation and build friendships<br />
that last a lifetime. Sometimes those<br />
friendships become a Jewish family and<br />
the next generation of Jewish campers.<br />
e statement above proves that while<br />
Jewish camps will continue to adapt to<br />
our community’s needs, some things<br />
stay eternally the same, and the mission<br />
of the Jewish camp is fullled today as it<br />
was yesterday. <br />
ARIZONA JEWISH LIFE | MARCH 2013 39
[FOOD]<br />
By A. Noshman<br />
Remember when pizza was kid food? It was the most anticipated<br />
lunch in the school cafeteria, and in Arizona, it was a real<br />
treat to go to Shakey’s or Organ Stop Pizza. At home, Mom<br />
would make the dreaded homemade pizza from a box or, almost<br />
as bad, frozen pizzas that really didn’t taste much like pizza at<br />
all. ere were a few neighborhood places in Phoenix like Red<br />
Devil Pizza, where you could phone in an order but you had to<br />
pick it up yourself. en came Domino’s with home delivery and<br />
Pizza Hut, but for the most part, all of this stu was doughy<br />
bread with canned tomato sauce and melted mozzarella.<br />
Yet, we ate it because pizza shares the same quality that all<br />
ideal foods do. No utensils are required.<br />
Today, there are gourmet pizza shops, take-home-and-bake<br />
pizzas, thin crust, deep<br />
dish, white pizza, Greek<br />
pizza, fried egg pizza and<br />
just about any kind of<br />
pizza you can dream up.<br />
Because we are hardwired<br />
from childhood to<br />
adore pizza, the disappointment<br />
of biting into<br />
a mediocre slice is just so<br />
sad for me. I’m constantly<br />
looking for a delicious<br />
pie, and I have found it<br />
at a restaurant called e<br />
Parlor Pizzeria – a name<br />
that honors the beauty<br />
parlour that occupied<br />
that space for 58 years,<br />
Salon de Venus.<br />
Gone are rows of hair dryers and the ladies with<br />
their shampoo sets. e restaurant has been beautifully<br />
made over into a trendy, hipster joint that combines<br />
cool original features of the ’50s-era building – like the<br />
see-through block wall in the front and the salon chairs<br />
40 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Where do<br />
JEWISH PEOPLE EAT?<br />
The Parlor Pizzeria $$<br />
1916 E. Camelback Rd.<br />
Phoenix, AZ 85016<br />
theparlor.us<br />
as barstools – with a sleek hardwood interior design and modern<br />
xtures.<br />
It’s a beautiful night and the windows are open. e sounds<br />
and smells of the restaurant spill outside. It’s kind of a loud<br />
place; alternative music is playing, but it’s happy people talking<br />
and eating that makes most of the noise.<br />
ere are 16 draft beers on the menu, a nice wine list and<br />
some very interesting cocktail specialties. We settle in for our<br />
dining experience with a great deal of hope, which is kind of<br />
dashed by a waiter who doesn’t know too much about the menu.<br />
Fear not though, the food speaks for itself. Here’s what we had:<br />
ODELL MYRCENARY DOUBLE IPA SNIFTER $5 It is served in a brandy<br />
glass to allow the oral aroma and citrus avors to breathe and<br />
you to breathe it in. Look out,<br />
though, it has a 9.3% alcohol<br />
content; maybe the small<br />
glass is a good thing if you’re<br />
driving.<br />
CAPONATA BRUSCHETTA $7.50<br />
Sweet and Sour Eggplant/<br />
Roasted Peppers/Pine Nuts/<br />
Currants/Herbed Ricotta<br />
Spread I am a sucker for<br />
roasted peppers and love eggplant,<br />
so this one was an obvious<br />
choice; it was scrumptious.<br />
Crispy bruschetta mounded<br />
with sweet, smoky herbal<br />
yumminess. It was comforting<br />
and complex and delicious.<br />
ARANCINE $8.50<br />
Crispy Saron<br />
Risotto/Provolone/<br />
Pomodoro<br />
Out came three<br />
meatball-looking (it’s<br />
not meat) fried rice<br />
balls swimming in<br />
a red sauce that just<br />
screamed “eat me.”<br />
ey were crispy on<br />
the outside, but tender<br />
on the inside, and not<br />
the least bit greasy. e<br />
pomodoro was fresh<br />
and avorful. e two<br />
of us looked at each
other when it came down to the last rice ball and no words<br />
needed to be said. It was cut into equal halves because no one<br />
was going to oer to give up the last bite.<br />
MIXED GREEN DINNER SALAD WITH WHITE BALSAMIC VINAIGRETTE<br />
$5 I had a confession to make. I have never heard of, let alone<br />
tasted, white balsamic vinegar, so this I had to have. It was<br />
truly delicious. e salad was cold, crisp and fresh, perfect<br />
really, and the dressing was out of this world. White balsamic<br />
is lighter and not as sweet as dark balsamic, which makes it an<br />
excellent and aesthetically pleasing ingredient for a dressing. I<br />
am going to look for this in the store.<br />
FUNGHI PIZZA $8 (8” PERSONAL PIZZA) Roasted Mushrooms/<br />
Goat Cheese/True Oil/Chives ere is a list of house<br />
specialty pizzas or you can build your own. is one sounded<br />
delicious, as I am a fan of the mushroom in or on anything,<br />
so I went with it. It’s a thin crust pizza (not a cracker), and it<br />
arrives hot and loaded with a variety of mushrooms that<br />
taste like they were sautéed before they were baked on the<br />
pizza. It is fresh and wonderful. e crust is golden<br />
brown from the wood-red oven, and at this price it really<br />
can’t be beat.<br />
ARTICHOKE HEART AND SPINACH PIZZA $8 (8” PERSONAL PIZZA)<br />
is was a build-your-own aair and, like the other pizza,<br />
came loaded with toppings. e artichoke hearts were huge<br />
but invisible under the generous serving of fresh spinach<br />
leaves. e menu says that they use a house blend of cheeses,<br />
and I’m not sure what it is but it works!<br />
BREAD PUDDING $6.50 House-Made Brioche/Roasted<br />
Chestnuts/Dates/Tuaca Custard My friend, who for the<br />
past 15 minutes has been saying how stued she is, orders<br />
dessert. What’s that about? She goes for the bread pudding,<br />
and it is elegantly served on a large plate in a pool of custard<br />
sauce. e bread pudding has a crispy, powdered sugar-coated<br />
crust. It falls apart in chunks in the shape of croutons under<br />
the pressure of our fast-moving forks, and she says, “I think<br />
these are croutons.” It wasn’t your traditional bread pudding,<br />
but I can report there was none left. e custard sauce was<br />
heavenly and reminded me of warm rummy eggnog. It was<br />
worthy of spooning up after the bread pudding was gone.<br />
ere was one disappointment. As I mentioned earlier, the<br />
cocktail specialties looked interesting and I felt like having<br />
an after-dinner drink. e one I ordered, a rye and apple<br />
bitters with cinnamon, apparently was a “seasonal” drink and<br />
no longer available. I asked the waiter to please double check<br />
because he hadn’t been that knowledgeable about the menu<br />
before, but, darn it, he was right this time. is is a pet peeve<br />
of mine. If you don’t have it, don’t put it on the menu.<br />
Kids grow up and I guess pizza does too, and<br />
that’s why there was true oil on mine. e<br />
Parlor is a charming place with very good food<br />
at reasonable prices. I will go back, though not<br />
on Sundays, when they are closed. I still want<br />
that drink! <br />
Contact A. Noshman at a.noshman@azjewishlife.<br />
com.<br />
FINALLY...<br />
AN ALTERNATIVE!<br />
Abe’s of Scottsdale Deli and Restaurant belongs to a very different<br />
delicatessen era, the glamorous age of 1930s Times Square delis<br />
where Broadway performers ducked out between shows for a pastrami<br />
on rye. Abe’s of Scottsdale is pleased to open this fall in the Acacia<br />
Creek Village Shopping Center at the southwest corner of Scottsdale<br />
Road and Gold Dust Avenue behind California Pizza Kitchen.<br />
10050 N. Scottsdale Road, Suite 127<br />
Scottsdale, Arizona 85253<br />
TEL: (480) 699-5700<br />
www.abesdeliscottsdale.com<br />
ARIZONA JEWISH LIFE | MARCH 2013 41
[FOOD]<br />
Demystifying the Grape<br />
By Mark Gluckman<br />
So my editor asks me to write an article<br />
about wine – maybe something about<br />
kosher wines? During a Torah class I<br />
attend, the subject of kosher wine comes<br />
up at times. OK, I’m in the wine business,<br />
and I’m curious about what is considered<br />
kosher wine. A quick heads up, I am a very<br />
secular Jew. In one sentence, a kosher wine<br />
must be produced, handled and supervised<br />
from the beginning by Shabbat-observant<br />
Jews and must contain only kosher ingredients.<br />
at said, here is the wine version<br />
of the typical Jewish answer to almost any question: it’s a kosher wine if … however it<br />
could be kosher when …, but then maybe it would be considered kosher at times. Got<br />
that? Neither do I, but that’s the beauty of Judaism – the discussion, the arguments.<br />
Unfortunately, in the Phoenix market a consistent source of good kosher wines exists<br />
not. Trader Joe’s had a wonderful kosher tempranillo from Spain for about $5, but<br />
they no longer carry it. Costco had a lovely Italian kosher moscato for $6, but it’s hit<br />
or miss which Costcos have it. AJ’s and Whole Foods also have an array of wines, but<br />
again each store has a dierent selection. So I switched subjects – good wines under<br />
$12, that’s easy. As I started the hunt, I realized it’s too subjective. What’s good? I’m<br />
not going to drink a $5 moscato, white merlot or riesling, and there are people who<br />
would never drink a big earthy $7 Bordeaux that needs two hours out of the bottle to<br />
breathe.<br />
en it occurred to me: Ask my clients. I had them each write one question they<br />
would love answered about wine. I carried a notebook with me and queried more than<br />
100 people. Here is a smattering of the questions:<br />
Aren’t corks better than screw tops? I don’t think cork is better than a screw top,<br />
and neither do some very prominent wineries. Tests have shown that in the short term,<br />
meaning 10 years and under, screw caps were as good a seal as cork for wine, if not<br />
better. Researchers at U.C.-Davis will test the eects of various types of seals on 600<br />
bottles of Sauvignon Blanc including natural cork, screw caps and synthetic cork. e<br />
results will not be known until the summer of 2013, when a chemical analysis will be<br />
conducted on the wines. So it seems the only reason to prefer corks can be summed up<br />
perfectly by Tevye: “Tradition!”<br />
What’s with the ratings and what do they mean?<br />
A wine with a higher rating is normally more expensive than average wines, although<br />
this is not always true. Some ratings take price into consideration, much like<br />
Consumer Reports does when assessing a car or washing machine. A major drawback<br />
to wine ratings? ey’re absolutely subjective, and the taster’s opinion is colored by<br />
various factors: mood, food, company. With movies I will ask people or read reviewers<br />
whom I know have similar taste, and I do the same with wine. My friend Amy loves<br />
gory slasher horror lms (I don’t), so I would not ask her about lms, but I would trust<br />
her implicitly with picking out a great Gevrey Chambertin. On the other hand, my<br />
Aunt Jewels has impeccable taste in foreign movies; however, I would not ask her to<br />
recommend wines. She slugs Manischewitz Elderberry while watching Akira Kurosowa’s<br />
“Rashomon.”<br />
What’s the dierence between sweet and fruity?<br />
is concept is the biggest cause of bewilderment in the neophyte wine drinker.<br />
42 MARCH 2013 | ARIZONA JEWISH LIFE<br />
ere’s a simple answer. Sweet is adding<br />
four tablespoons of sugar to your iced tea;<br />
fruity is biting into an apple or orange.<br />
People confuse wine that is fruity, like<br />
sauvignon blanc or chardonnay, with<br />
wine that is sweet, like Concord grape,<br />
white zinfandel or moscato. In fact, there<br />
is a huge dierence. A wine can be dry<br />
and fruity, or sweet and fruity but not<br />
dry and sweet. A grape is normally fruity,<br />
while the grape that becomes a raisin is<br />
sweet; drying the fruit concentrates the<br />
residual sugar. A dry wine is a wine that<br />
isn’t sweet – nothing more complicated<br />
than that. Most of the wine sold in the<br />
U.S. is dry, and that holds true be it<br />
red or white. Dryness is the absence of<br />
sweetness, so white wines can be just as<br />
dry as red wines. Remember, when you<br />
add lemon to that sweet iced tea, it is<br />
now sweet and fruity. <br />
In the early 1970s while spending a year in<br />
Europe, Mark Gluckman began his oenology<br />
education when he decided wine was both<br />
an economical and legal intoxicant. When he<br />
returned to the U.S., a wine guru named Ralph<br />
at Trader Joe’s guided his love of the grape.<br />
Ralph pointed to a $1.99 1971 Saint Emilion<br />
and a 1975 Nuits-Saint-Georges and explained<br />
they were either $12 wines (a fortune at the<br />
time) or great vinegar. Since then, Mark has<br />
worked in restaurants as a waiter, busboy,<br />
wine steward, wine buyer and even as an<br />
owner. You can email your wine questions to<br />
Mark at winegeekmark@gmail.com.
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ARIZONA JEWISH LIFE | MARCH 2013 43
[ARTS AND ENTERTAINMENT]<br />
The Storyteller<br />
Since Valley residents shared their stories with her, novelist<br />
Jodi Picoult shares her new novel in Arizona<br />
By Debra Rich Gettleman<br />
It’s a bit intimidating to nd yourself on the other end<br />
of the telephone with one of the top-selling novelists<br />
in the world. But when she’s as bubbly, personable and<br />
unassuming as Jodi Picoult, you quickly forget about<br />
her multiple No. 1 best-sellers and nd yourself enjoying<br />
the chat as if you were longtime pals catching up<br />
on old times.<br />
Picoult’s novels My Sister’s Keeper, Vanishing<br />
Acts, e Tenth Circle, House Rules,<br />
Handle with Care and Lone Wolf are just<br />
some of her New York Times best-sellers.<br />
But we’re not talking about her admirable<br />
achievements, impressive academic<br />
credentials or numerous honors and awards<br />
today. What brings us together today is<br />
her newest book, scheduled for release<br />
Feb. 26. Called e Storyteller, it’s about<br />
a beloved 90-year-old man, Josef Weber,<br />
and his unlikely friendship with Sage,<br />
a young woman who works in the local<br />
New Hampshire town’s bakery. Josef has<br />
a strange request for Sage: to help him<br />
die. “It’s what I deserve,” he confesses, and<br />
brandishes a photo of himself in an SS<br />
ocer uniform. Complicating things just a<br />
wee bit more is the fact that Sage’s grandmother,<br />
Minka, a Holocaust survivor, has a<br />
surprising connection to Josef.<br />
Sage struggles to comprehend her<br />
grandmother’s story of survival and how<br />
she was able to live a peaceful and productive<br />
life after the brutality and horrors she<br />
endured at the hands of the Nazis. But<br />
Sage also is plagued by how a respected<br />
elder who coached Little League and<br />
taught German at the local high school<br />
could have committed acts of unthinkable<br />
evil. In e Storyteller Picoult takes readers into the mind of a<br />
Nazi, oering his own rationale to justify his acts of horror. She<br />
also draws us into the heart of a remarkable survivor whose path<br />
to forgiveness has taught her how to go on living.<br />
Picoult did extensive research for this novel here in the Valley.<br />
She spoke with several survivors as well as Paul Wieser, a local<br />
Holocaust historian and Mandel fellow of the U.S. Holocaust<br />
Memorial Museum. Picoult’s parents heard Wieser speak at a<br />
Jewish lm festival in town and asked if he would meet with<br />
44 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Best-selling author<br />
Jodi Picoult speaks<br />
on her new novel,<br />
The Storyteller<br />
TUCSON<br />
Tucson Festival of Books<br />
March 9, 1 pm at University of<br />
Arizona; Student Union,<br />
Ballroom, 1303 E. University<br />
Blvd., 2nd Floor<br />
Contact: 520-954-3300<br />
PHOENIX<br />
March 10, 1-3 pm at<br />
Congregation Beth Israel,<br />
10460 N. 56th St., Scottsdale<br />
Contact: 480-947-2974<br />
Pre-event: Private reception<br />
hosted by ADL: 602-274-0991<br />
Jodi Picoult<br />
their daughter on her next visit. Weiser<br />
said his rst conversation with Picoult was<br />
wonderful. “e next thing I knew she<br />
was over at the house, and we spent hours<br />
talking about the history, possible story<br />
lines, viewing photos ...”<br />
Wieser explains that Picoult eventually<br />
connected with Peter Black, head<br />
historian at the USHMM. He helped<br />
her enormously with details and accuracy.<br />
Picoult also worked with someone in the<br />
special investigations oce – a real live<br />
Nazi hunter, whose job it is to nd and<br />
prosecute former Nazis. According to<br />
Picoult, the road to prosecution is tough,<br />
since you cannot prosecute genocide in<br />
this country unless perpetrated by Americans<br />
against Americans. “e only way<br />
to punish former Nazis is to catch them<br />
on immigration violations,” she explains.<br />
“en you can extradite them and hope that their home country<br />
prosecutes them.”<br />
Picoult also spoke with several local survivors. “Every single<br />
Holocaust survivor is inspiring,” she insists. But she especially<br />
connected with Mania Salinger, spending the most time and<br />
eort getting to know her story. “Mania reminded me so much<br />
of my grandmother,” says Picoult. “I’m so grateful she allowed<br />
me to rie through her memories.” Picoult says she and Salinger<br />
have become good friends, and she praises Salinger for her
commitment to telling her story to young people and speaking<br />
to school groups.<br />
One of Picoult’s greatest compliments on e Storyteller came<br />
when she sent Salinger several chapters of an early manuscript to<br />
read. Salinger read the rst chapter about the Jewish ghetto and<br />
had to put it down before going on. “She told me it was too real,”<br />
says Picoult. “She had to work up the courage to read the second<br />
chapter.” at gave Picoult faith that she had accurately depicted<br />
the horrors of that devastating period in history.<br />
e Storyteller raises questions about the absolute nature of<br />
good and evil. According to Picoult, “No one is ever black and<br />
white. ere are always extenuating circumstances. You can’t look<br />
at good or evil in a vacuum. You have to see the world as it is.”<br />
Picoult’s research has also taught her to avoid absolutes and<br />
generalizations about any group. “It’s a mistake to assume that<br />
all Nazis were evil. ere were individuals who did something to<br />
save lives.” She also points out the error of the belief that Nazis<br />
who refused to kill Jews were shot for insurrection. “at’s just<br />
not true,” Picoult recounts, “a Nazi wouldn’t have been shot on<br />
the spot if he said no to harming Jews.”<br />
Picoult was raised in a Jewish family but doesn’t consider herself<br />
a practicing Jew. She did have relatives who died in the Holocaust.<br />
Beyond her personal connection, however, Picoult was<br />
drawn to the subject through Simon Wiesenthal’s compelling<br />
book, e Sunower, in which Wiesenthal recounts his experience<br />
in Lemberg Concentration Camp in 1943, when he was summoned<br />
to the bedside of a dying Nazi to oer forgiveness for the<br />
man’s heinous crimes against Jews. Wiesenthal’s book sparked<br />
religious and philosophical debate about whether or not someone<br />
who commits brutal acts of hatred and violence can ever be<br />
forgiven. For Picoult, “e Holocaust represents the greatest act<br />
of evil in our history.” us it provided a perfect environment to<br />
explore the issues of good versus evil and forgiveness.<br />
While Picoult admits to having a personal connection to the<br />
subject because of her Jewish heritage, she reminds us, “Jews<br />
were not the only victims of the Holocaust’s genocide. Lots of<br />
other people were grievously aected by the Nazi regime.”<br />
e relevance of hatred is still palpable for Jews and people<br />
throughout the world. No one knows that better than the Anti-<br />
Defamation League, which ghts anti-Semitism and all forms<br />
of bigotry in the U.S. and abroad through information, education,<br />
legislation and advocacy. e ADL has joined Congregation<br />
Beth Israel to promote Picoult’s visit to Phoenix on Sunday,<br />
March 10. She will speak at Congregation Beth Israel from 1 to<br />
3 pm. ADL is sponsoring a pre-event private reception.<br />
Bill Straus, Arizona Regional Director of ADL, says, “We are<br />
connected to Jodi Picoult both through her parents (who live<br />
here) and through the ongoing education ADL does with regard<br />
to the Holocaust. Ms. Picoult’s research for this book included<br />
a survivor who lives here in the Valley, and also Paul Wieser,<br />
who for years was our director of education here. As one of this<br />
region’s most knowledgeable authorities and educators on the<br />
Holocaust, Paul’s contribution to the writing of the book created<br />
a natural tie to the work we do in this area.” <br />
Debra Rich Gettleman is freelance writer and blogger based in Phoenix.<br />
ARIZONA JEWISH LIFE | MARCH 2013 45
[ARTS AND ENTERTAINMENT]<br />
By Janet Arnold<br />
David Ira Goldstein’s<br />
theatrical<br />
career began in<br />
the shul where<br />
he became a bar mitzvah. He<br />
was a teenager in the Jewish<br />
suburb St. Louis Park in<br />
Minneapolis and his temple<br />
was putting on that mainstay<br />
of community musicals, “e<br />
Music Man.” David won the<br />
role of Mayor Shinn, and his<br />
career took o from there.<br />
“My shul is a bit famous,”<br />
David adds, “not because of<br />
‘e Music Man’ for sure, but<br />
because it is the same one<br />
used in the Coen brothers’<br />
movie, ‘A Serious Man.’”<br />
Now in his 21st year as<br />
artistic director of Arizona<br />
eatre Company, David<br />
looked back at his entrée<br />
into the theater world with<br />
a nostalgic grin. e sole<br />
member of his family to be<br />
intrigued by the arts, David<br />
nonetheless received great<br />
support from his parents and<br />
siblings. While they might<br />
have preferred he go into law<br />
or medicine, they accepted<br />
the fact that he had a penchant<br />
for the arts, attended<br />
his shows and encouraged<br />
his drive. He received his<br />
bachelor of ne arts degree<br />
and started in the theater<br />
as an actor, but he eventually realized that he was even more<br />
interested in directing.<br />
After acting at various venues around the Twin Cities, he<br />
returned to school at the University of Minnesota to earn<br />
a master’s in ne arts, with a directing emphasis. He soon<br />
discovered that while his potential career as an actor might not<br />
be successful, his future as a director was very bright. He’s been<br />
steadily employed as a director ever since.<br />
46 MARCH 2013 | ARIZONA JEWISH LIFE<br />
From Shul<br />
to Stage<br />
David was associate<br />
artistic director at Actors<br />
eatre of St. Paul from<br />
1983-86 and also served<br />
as a consultant for the<br />
National Endowment for<br />
the Arts (NEA), traveling<br />
to various theaters<br />
throughout the country<br />
and writing reports on<br />
the strengths and needs<br />
of regional theaters. In<br />
this capacity he was also<br />
able to expand his network<br />
of colleagues, which<br />
in turn, led to invitations<br />
to direct at theaters<br />
across the country.<br />
He has directed in<br />
theaters from Alaska to<br />
Florida and most places<br />
in between. Before coming<br />
to Arizona eatre<br />
Company, he was associate<br />
artistic director at<br />
ACT eatre in Seattle.<br />
In 1992, he had come<br />
to Tucson to direct “Other<br />
People’s Money” for<br />
Arizona eatre Company<br />
when he was asked if<br />
he’d like to apply for the<br />
position of artistic director<br />
of ATC. He jumped<br />
at the chance, though<br />
he did have to have a<br />
suit sent from Seattle<br />
by FedEx so he could<br />
look presentable for the<br />
interview. Since that time<br />
he has produced more<br />
than 190 mainstage plays, workshops and presentations, including<br />
acclaimed appearances by the Royal National eatre of Great<br />
Britain and the eatre Royal Bath. He received the 2010 Leader<br />
of the Year Award in Arts and Humanities from the Capitol Times<br />
and the 2003 Governor’s Arts Award as Individual Artist for his<br />
contributions to the arts in Arizona.<br />
David recently was able to cross one desire o his bucket list: to<br />
direct “Fiddler on the Roof.” “With such a terric book and won-<br />
After catching the theater bug as a teen, David Ira<br />
Goldstein grew up to lead Arizona Theatre Company<br />
The Sunshine Boys<br />
PRESENTED BY: Arizona Theatre Company<br />
WHEN: March 2-23 in Tucson, March 28-April 14 in Phoenix<br />
WHERE: Temple of Fine Arts, 330 S. Scott Ave., Tucson<br />
Herberger Theater Center, 222 E. Monroe, Phoenix<br />
DETAILS: arizonatheatre.org
derful music, ‘Fiddler’ is a joy to direct. We had only three Jews<br />
in the cast at Village eatre (Seattle), so we brought in several<br />
rabbis to help with background. I’ve always wanted to be able to<br />
bring this show ‘To Life’ and had a great time doing it.”<br />
Not wanting to be type-cast as a director of just “comedies”<br />
or “musicals,” David directs them all, including Shakespeare.<br />
While he has directed intimate, small shows, he prefers to direct<br />
a large-cast show, such as a musical or Shakespearean production.<br />
His training emphasized this kind of work, and David nds<br />
it both challenging and rewarding to paint the large pictures on<br />
the stage. When directing for ATC, David wears dual hats as the<br />
stage director and company artistic director, which gives him great<br />
authority and also great responsibility.<br />
As artistic director, David chooses the season. is year he has<br />
included the Neil Simon classic “e Sunshine Boys,” which he<br />
will direct himself. “I think of ‘e Sunshine Boys’ as a bridge play<br />
between Simon’s earlier comedies and his later, more signicant<br />
works. I’d count it among his top ve plays, alongside ‘e Odd<br />
Couple,’ ‘Brighton Beach,’ ‘Broadway Bound’ and ‘Lost in<br />
Yonkers.’”<br />
Written in 1972, “e Sunshine Boys” tells the story of the<br />
vaudeville comedy team of Lewis and Clark. ey’re aging and<br />
haven’t performed together for 11 years, mostly because they<br />
can’t stand each other! ey agree to reunite for one last TV<br />
performance, if they can manage to get along long enough for<br />
the taping. It is most likely based on the comedy team of Smith<br />
and Dale (born Sultzer and Marks), who performed with heavy<br />
Jewish dialects and memorable one-liners. Simon may have also<br />
been inuenced by Gallagher & Shean. Shean was born Albert<br />
Schoenberg and was the brother of Minnie Marx, the mother of<br />
the Marx brothers.<br />
“is play has a great mix of comedy and pathos. Simon got<br />
the mix just right,” David opines. “It’s very honest and touching.<br />
Simon knows this world. eir bickering is so Jewish. e play<br />
deals with issues of aging, friendship, resentment and reconciliation,<br />
all wrapped up in the comic genius of Neil Simon’s writing.”<br />
In 2011 ATC produced “Lost in Yonkers.” For the part of the<br />
crotchety grandmother, they brought in Judy Kaye from New<br />
York. Judy is a two-time Tony award winning actress who was<br />
born and raised in Phoenix. And now, for “e Sunshine Boys,”<br />
ATC is bringing in David Green, who happens to be Judy’s husband,<br />
for the role of Al Lewis. David was seen on the ATC stage<br />
last season in “Sherlock Holmes and the Adventure of the Suicide<br />
Club” and has extensive Broadway credits as well.<br />
Nemesis Willie Clark will be played by Peter Van Norden with<br />
Bob Sorenson, a Valley favorite, in the role of Ben Silverman,<br />
Willie’s nephew. Also appearing is Phoenix actress Lillie Richardson,<br />
University of Arizona student Caitlin Stegemoller and<br />
Seattle-based Jon Lutyens, fresh from his role as Mendel in the<br />
“Fiddler on the Roof,” which David recently directed.<br />
Putting on his stage director hat, David looks forward to yet<br />
another project. “You learn something about life and the human<br />
condition from each play you delve into. You nd the themes, the<br />
metaphors, the honesty. And I have a marvelous cast to add into<br />
the mix.”<br />
ATC is perhaps the only professional regional theater to<br />
produce in two cities. e show will rehearse in Tucson and open<br />
there at the Temple of Music and Art on March 2. Assuming, of<br />
course, they can stop laughing long enough during the rehearsals<br />
to get the real work done. <br />
520-622-2823 | www. arizonatheatre.org<br />
602-256-6995 | www. arizonatheatre.org<br />
Production Sponsor<br />
ARIZONA JEWISH LIFE | MARCH 2013 47
[FITNESS]<br />
By Debra Rich Gettleman<br />
Every year at Passover we tell the story of the Jews leaving<br />
Egypt. Whether you take that story to be a literal tale<br />
of a people moving from slavery into freedom, or a symbolic<br />
representation of a massive psychic shift of consciousness,<br />
in retelling the story it benets us to look at our own lives,<br />
confront the issues that hold us back and nd new ways to free<br />
ourselves from the self-imposed limitations that curtail our<br />
growth and impede our personal progress.<br />
Ilana Arzt, founder and owner of Enerjoy Fitness in<br />
Scottsdale, is the perfect person to help you challenge those<br />
old limiting patterns. As a daughter of Conservative Rabbi<br />
Raphael Arzt, she grew up in Israel and found it curious that<br />
“Jewish people were always so focused on the mind and the<br />
spirit. It was like they tended to ignore the body, to negate its<br />
importance.” Ever since Ilana can recall, she’s been educating<br />
people about the body and<br />
inspiring others to move beyond<br />
the limitations they often set for<br />
themselves.<br />
“ere is a common agreement<br />
in society,” explains Ilana,<br />
“that once you hit 40 you start<br />
declining. But that isn’t inevitable.”<br />
She recognizes that the accumulation<br />
of years and wear and<br />
tear on the body is real. But with<br />
the proper components, Ilana<br />
guides people to replenish their<br />
bodies and limit their discomfort<br />
from aging and disease.<br />
Ilana taught aerobics in Israel<br />
and was the Israeli champion in<br />
48 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Fitness<br />
Former Israeli aerobic<br />
dance champion now<br />
inspires Arizonans of all<br />
ages to stay fit<br />
Knows No Age Limit<br />
Ilana Arzt’s master bodybuilders range in age from 60-71<br />
and have fun with their fitness.<br />
aerobic dance in 1993 and 1994. She represented Israel in the<br />
world championship in 1995. She also served in the Israeli Air<br />
Force and was a tness trainer for combat soldiers. She had a<br />
good life in Israel.<br />
But after attending a seminar by People Unlimited in Tel<br />
Aviv, she found a community of like-minded individuals who<br />
shared her beliefs about agelessness and wellness. So she packed<br />
up and moved to their headquarters here to Scottsdale.<br />
Two years ago she opened her own gym, Enerjoy Fitness, to<br />
inspire people around her to move and stay healthy.<br />
“is belief that you have to slow down as you age,” counsels<br />
Ilana, “is simply not true. You actually have to speed up. But you<br />
have to be smart about it. I’m inspired to move. So my clients<br />
are inspired to move. We propel each other.”<br />
Ilana’s clients range from people in their 20s to octogenarians.<br />
She works with them on diet, exercise and overall wellness.<br />
In fact, six of her “masters” (age<br />
60+) competed in last year’s Natural<br />
Figure and Body Building competition<br />
in Mesa, AZ, an event attended<br />
by more than 300. Isa Parrault, 62;<br />
Cheryle Piatelli, 64; Sandy Felkins,<br />
60; Christi Christians, 62; Christina<br />
Iriza, 71; and Sara Goldenberg, 66,<br />
donned string bikinis and brought<br />
the audience to its feet when they<br />
were introduced at Mesa Arts Center.<br />
eir beauty, vibrancy and condence<br />
was overwhelming. Like Ilana, these<br />
women challenged the myths that<br />
insist growing old means looking<br />
old, feeling old and thinking old. “It’s<br />
unheard of for women in their 60s
plus to look and feel this good,” says Ilana, “so we were excited<br />
to break new ground.”<br />
“Physically,” says Isa Parrault, “I am in better condition than<br />
I’ve ever been in my life.”<br />
Christi Christians agrees, adding, “I want to give the message<br />
to people that we never have to give up, that we can be t,<br />
beautiful and attractive at any age.”<br />
Ilana is proud of her masters team and the progress they have<br />
made. “I felt they could reach places they never dreamed of,” she<br />
condes. “I knew it would give them a feeling of being unlimited<br />
and not giving in to the way that people think about aging. I<br />
wanted them to experience a dierent reality – that as long as<br />
they choose to, and are willing to work at it, they can get better<br />
all the time.”<br />
So this year, as you tell the amazing story of our ancestors’<br />
exodus from Egypt, challenge whatever beliefs are holding you<br />
back and enslaving you. Believe that you can break free from<br />
your own limitations. Maybe that means physically challenging<br />
yourself, or at least challenging the myths that in some way hold<br />
you captive. As my father, alav ha-shalom, used to say, “You can<br />
do anything when you put your mind to it.”<br />
Check out Ilana at enerjoytness.com. <br />
Debra Rich Gettleman is a freelance writer and blogger in Phoenix.<br />
Your story continues here…<br />
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ARIZONA JEWISH LIFE | MARCH 2013 49
[SENIORS]<br />
LA SIENA RESIDENTS<br />
enjoy new home<br />
By David M. Brown<br />
“A sheynem dank,” “Molto grazie,” “Many<br />
thanks.”<br />
Dr. Herbert and Seema Liston and Joyce<br />
Stutzer are all enjoying their new retirement<br />
homes at La Siena, so whether they say it in<br />
Yiddish, Italian or English, they’re glad they<br />
moved into the lifestyle-focused senior-living community in<br />
north Phoenix.<br />
Named for and taking some of its architectural styling cues<br />
from the Italian city of the same name, La Siena, at 909 E.<br />
Northern Ave., is just four years old, and in that short time has<br />
already received ve silver awards from the National Council of<br />
Senior Housing. In addition to its design excellence, La Siena<br />
oers Stutzer, the Listons and their neighbors resort-style living<br />
to meet their individual needs.<br />
On ve acres, in view of Phoenix’s second-highest point,<br />
Piestewa Peak, the four-story, 190-unit community oers<br />
residents outstanding accommodations, premier community<br />
amenities, friendly neighbors and the opportunity to celebrate<br />
their Jewish heritage.<br />
“I didn’t live too far from here – and I am happy I moved on<br />
my own choice and not my children’s,” says Stutzer, who moved<br />
to the Valley 36 years ago from Minneapolis with her husband,<br />
Gerald, who died a few years ago. For years, they ran a retail<br />
clothing business in McCormick Ranch.<br />
She and one of her sons, Wayne Stutzer, a nancial planner<br />
and senior vice president of RBC Wealth Management in the<br />
Valley, chose the community late last year because of its convenience,<br />
the option of either independent or assisted living, and<br />
50 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Above: During Hanukkah some La Siena residents made olive oil for the menorah,<br />
and Selma Shapiro joined a game of dreidel. Top: Seema Liston: “We lit the menorah<br />
and enjoyed the holidays in a very comfortable setting.”<br />
because they can rent rather than buy. Her other son, Michael<br />
Stutzer, Ph.D, is a professor at the University of Colorado in<br />
Boulder.<br />
“Wayne and I loved La Siena immediately, and I knew it was<br />
a new home I would enjoy,” says Joyce Stutzer. “It’s such a lovely<br />
place, and the people here are marvelous.”<br />
e Listons moved to the community in September 2012 for<br />
the same reasons: “We thought it was the best location and we<br />
wanted to stay in the area where our children grew up,” Seema<br />
says. Married for nearly 56 years, they have lived in Phoenix for<br />
50 years, where Herbert practiced podiatry for 30 years.<br />
e couple has three children: Aaron, who lives in Corvallis,<br />
OR; Sally, who lives in Glendale, CA; and Elaine in Los Angeles.<br />
ey have four grandchildren who are working or in colleges here<br />
in Arizona and California.<br />
One of 17 communities operated by SRG Senior Living,<br />
based in Solana Beach, CA, La Siena features “destinations<br />
within the community” that encourage and enhance resident<br />
socialization, explains Mary Poisson, the community’s director of<br />
sales and marketing.<br />
ese spaces include the 41-seat surround-sound movie<br />
theater where residents can also watch sports events or the news<br />
and even play Nintendo Wii’s bowling game. e second-oor<br />
clubhouse has an extensive library, where Stutzer and the Listons
can also play bridge or mah-jongg and discuss books with other<br />
residents in the community book club.<br />
And, in the craft room, the community schedules Monday and<br />
Friday morning ceramic classes and greeting-card creation and<br />
painting sessions ursday afternoons. Salon PS, a full-service<br />
salon and spa, oers manicures and pedicures, massage therapy,<br />
facials, makeup application and hair and barber services. “ey<br />
really know how to deal with an older person there,” Stutzer says.<br />
Dining oers two options: the formal Grande Canal restaurant,<br />
with outdoor seating, and the more casual bistro. Here, too,<br />
is the always stocked Bud’s Pub, named for Bud Brown’s Barn,<br />
which once occupied the site.<br />
e community also employs an onsite tness instructor, who<br />
coordinates activities in the heated pool: “Our residents love doing<br />
laps and water aerobics,” Poisson says.<br />
In addition, there’s yoga, workouts in the fully equipped gym,<br />
shueboard, the Dance Studio or the putting green. Within<br />
three miles are the Moon Valley and Phoenix country clubs, both<br />
with 18-hole golf courses. e community oers its challenging<br />
Brain Fitness classes designed to help reduce short-term memory<br />
loss. “ese signature programs can often help rejuvenate your<br />
memory,” she explains.<br />
Stutzer and the Listons are enjoying their homes, with<br />
features such as granite countertops, stainless steel appliances,<br />
washer and dryer, walk-in closet, covered patio or balcony and<br />
climate-control settings. ey are also happy to live in a maintenance-free<br />
community without the burdens of household tasks.<br />
“A lady comes in once a week to clean,” Stutzer says, “and I<br />
don’t have to worry about paying bills such as the electricity.”<br />
Seema adds, “is gives us the opportunity to do the things we<br />
want to do without chores such as grocery shopping or even taking<br />
care of appliances.”<br />
Stutzer uses this time to go to the nearby Paradise Valley Mall<br />
and take part in the community singing group, e Hipsters. She<br />
also attends services whenever she can at Temple Chai, where she<br />
has been a member for 15 years. With La Siena’s program director,<br />
Logan Johnston, she is also discussing enhancing La Siena’s<br />
gift shop.<br />
Seema, who has a little more mobility than Herbert, takes<br />
education classes at the Women’s Jewish Learning Center at e<br />
New Shul.<br />
And, there are regular community excursions to venues and<br />
events such as the Phoenix Art Museum, Desert Botanical<br />
Garden, Herberger eater Center and Chase Field to see the<br />
Arizona Diamondbacks.<br />
All three say they appreciate the many opportunities La Siena<br />
provides for them to enjoy their religious and cultural heritage,<br />
with events such as Rosh Hashanah services onsite and organized<br />
trips to activities at the Jewish Community Center in<br />
Scottsdale.<br />
“is Hanukkah season we had Linda Feldman, the fantastic<br />
daughter of La Siena resident Ann Robin, who was a big part<br />
of our scheduled events,” Poisson says. “We lit the menorah and<br />
enjoyed the holidays in a very comfortable setting,” Seema adds.<br />
On the rst Friday of every month, a Shabbat dinner and<br />
service is led by cantorial soloist Patricia Bruner. “It’s very nice,<br />
and Cantor Bruner is very good,” Stutzer says. “I wish we would<br />
do it every week!” <br />
David M. Brown (azwriter.com) is a Valley-based freelancer.<br />
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ARIZONA JEWISH LIFE | MARCH 2013 51
[SENIORS]<br />
Helping Aging Parents Tackle Finances<br />
With each passing year, baby boomers increasingly<br />
are called upon to aid their aging parents with<br />
everything from home repairs to health care.<br />
One of the touchier topics tends to be nances.<br />
As the author of the upcoming book e Boomers’<br />
Guide to Talking to Your Parents About eir<br />
Money, Kim Rosenberg has a few tips.<br />
BE RECOGNIZED<br />
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52 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Dear Kim,<br />
Last week I was grocery shopping with<br />
my 80-year-old mother and I noticed she<br />
was having trouble lling out the check to<br />
pay the bill. When we got home, she told<br />
me she couldn’t get her checkbook to balance<br />
this month. For someone who was<br />
meticulously organized with her doctor’s<br />
appointments, her medication and even<br />
my appointments, her behavior caught me<br />
totally o guard. Do you think I should<br />
help Mom with her money? How do I<br />
even begin to discuss the issue with her?<br />
Signed,<br />
Devoted daughter<br />
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of reasons, getting aging parents to talk openly and realistically<br />
about their nances is one of the biggest hurdles Boomers<br />
everywhere face. It may take a great deal of courage to begin,<br />
but once the ice is broken, you’ll likely nd that each subsequent<br />
conversation gets easier. To help you get started, here are some<br />
things to consider:<br />
1. TALK TO YOUR MOTHER ABOUT MONEY BEFORE IT’S TOO<br />
LATE. Ideally, start having the “money conversation” while she is<br />
still healthy and self-sucient. Be direct and say you’ve got<br />
some concerns and want to know what kind of thinking she<br />
has already done on “what ifs.” Respect the fact that she is<br />
capable of making her own decisions, but help bring up the<br />
tough questions.<br />
2. INSTEAD OF TELLING HER WHAT TO DO, SHARE YOUR<br />
OWN FINANCIAL ISSUES OR ISSUES OF A FRIEND. An<br />
example might sound something like this: “When my friend<br />
Jen’s dad died, he left such a mess that she can’t even mourn him<br />
properly because she is overwhelmed by paperwork!” Showing<br />
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the consequences of not having the money discussion will help<br />
your mom realize that withholding information could exacerbate<br />
an already dicult time.<br />
3. ENLIST THE HELP OF A THIRD PARTY. Your mom might<br />
be more willing to discuss her nances with you – and let you<br />
help her – if this is suggested by a third party she trusts. Your<br />
mom might be more receptive if the advice comes from a trusted<br />
professional.<br />
4. OFFER TO HELP LIGHTEN HER LOAD. Oer to do her tax<br />
return. is will give you insight into her sources of income, how<br />
much mortgage debt she may have, and whether she’s giving<br />
away a lot of her money to charity.<br />
But, what do you do if none of these strategies work? If, after<br />
all your eorts, your mother still refuses to talk about anything<br />
related to her nancial status? ough you may not like it, the<br />
answer is simple: Let it go and try again later. If she can see you<br />
truly want to help her plan well for her own future as well as<br />
yours, and you don’t want to make decisions that are rightfully<br />
hers, she will be much more likely to talk openly and often. <br />
Kim Rosenberg is a registered investment advisor at Rosenbaum Financial,<br />
specializing in family financial planning.<br />
Securities and investment advisory services are oered solely through Ameritas Invest-<br />
ment Corp. (AIC). Member FINRA/SIPC. AIC and Rosenbaum Financial, LLC are not<br />
aliated. Additional products and services may be available through Kim Rosenberg or<br />
Rosenbaum Financial, LLC that are not oered through AIC.<br />
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ARIZONA JEWISH LIFE | MARCH 2013 53
[ISRAEL/AN ISRAELI IN AMERICA]<br />
The Israel<br />
National Trail<br />
By Natalie Nahome<br />
e Israel National Trail, listed in National Geographic’s 20<br />
most “epic trails,” is a hiking trail that crosses Israel from south<br />
to north. Beginning at the Gulf of Aqaba in Eilat, it runs north<br />
to Dan, near the Lebanese border crossing approximately 1,000<br />
km (620 miles) long. e Israel National Trail has been described<br />
as a trail that “delves into the grand scale of biblical landscapes<br />
as well as the everyday lives of the modern Israeli.”<br />
Unfortunately, I have not yet had a chance to enjoy the trail,<br />
but my sisters Nadine and Sharon went on a three-day trip along<br />
the northern section of the trail. ey enjoyed it so much they<br />
plan to return and continue on from their stopping point. e<br />
trail provides an amazing way to experience Israel through its<br />
nature and history, and it oers splendid views.<br />
Because the hike is so long, hikers often seek help from “trail<br />
angels” who oer “lawns to sleep on,” “a room with a shower” or<br />
“a pickup from the trail.”<br />
For example, at Kibbutz Yagur, a soldier leaves the key to<br />
her room for hikers who need a place to sleep, and a farmer in<br />
Hadera Forest oers sleeping quarters in exchange for a day’s<br />
work. So as long as you plan your trip in advance, you won’t be<br />
left sleeping outside unless you want to. You can do part of the<br />
trail or be ambitious and do the whole trail at once. For most<br />
people traversing the entire trail takes about two months.<br />
e Israel National Trail includes 11 sections, each unique in<br />
its own way:<br />
NAFTALI RIDGE AND RAMIM CLIFFS (UPPER GALILEE): is area begins at<br />
a deserted sandstone quarry above Kiryat Shmona, at the height<br />
of 280 meters above sea level, and stretches south toward Yesha<br />
Fortress.<br />
KADESH ILI STREAM AND YESHA FORTRESS (UPPER GALILEE): Along the<br />
Kadesh Stream, hikers can climb rock steps up the stream’s<br />
southern bank to view the ravine from above.<br />
MERON STREAM’S PARKING LOT TO EIN ZEVED AND SHEMA RUINS (UPPER<br />
GALILEE): In spring you can see a variety of rich blossoms including<br />
orchids. As summer approaches, owers color the area<br />
yellow.<br />
MOUNT TABOR (LOWER GALILEE): is trail takes hikers up the Tabor<br />
54 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Left: Nadine Nahome enjoys the view from a mountaintop on<br />
the northern stretch of Israel National Trail.<br />
Right: Hikers, such as Sharon and Nadine Nahome, are<br />
smart to pack swimsuits to take advantage of the many<br />
water features along the trail.<br />
and around the monasteries on its peak, near the remains of ancient<br />
walls, corner towers, caves, exposed antiquities, spring blossoms<br />
and views in any direction from the sides of the mountain.<br />
TZIPPORI STREAM (LOWER GALILEE): Along the trail are streams of<br />
owing water, improvised water pumps and a castle named e<br />
Monks Mill. You can see the remains of another impressive<br />
gristmill at the Alil ruins.<br />
MA’APILIM/NAKHASH STREAM (CARMEL): A walk along Nakhash<br />
Stream provides a complete representation of the Carmel’s<br />
hidden treasures: From the top of the trail and while walking<br />
down the ravine, you can see an impressive view of the Northern<br />
Coastal Plain and the Galilee.<br />
SHAYAROT RANGE (JUDEAN MOUNTAINS): A trip to the Shayarot Range<br />
provides views down to the Coastal Plain and up to the Judean<br />
Mountains, walking routes, caves and an abundance of owers in<br />
the spring. e trail passes through the famous “Burma Road.”<br />
MAMSHIT AND MAMSHIT STREAM (NEGEV): e trail passes through<br />
the ancient city of Mamshit – its alleys and churches, remains of<br />
stables, houses and administrative structures.<br />
MITZPE RAMON AND RAMON CRATER (NEGEV): e town of Mitzpe<br />
Ramon is a meeting place for artists, a station for people going<br />
south to Eilat and a base for visitors to the Ramon Crater. Ibex<br />
roam free on the clis, and the colors of the crater change at<br />
dierent times of day.<br />
KISUY STREAM AND OVDA VALLEY (NEGEV): Near Ovda Valley are sand<br />
dunes like those found on the beach or in the Sinai. Ancient<br />
remains include temples, ritual locations and interesting structures<br />
near the sides of the roads.<br />
SHKHORET STREAM (EILAT MOUNTAINS): e Eilat area features<br />
dierent shades of sandstone, granite in varied shapes and<br />
dark colors, plaster ornaments on the rock<br />
and colors galore.<br />
To read answers to some travelers’ questions<br />
about the trail, visit wikitravel.org/<br />
en/Israel_National_Trail. <br />
Natalie Nahome is the Israeli Shlicha (emissary) to<br />
the Jewish community of Portland.
Lifeon the Other Side<br />
by Anne Kleinberg<br />
Ah, the joys of Passover preparation.<br />
For anyone celebrating this<br />
holiday with some semblance of<br />
observance, the arrangements<br />
required to ready the house often<br />
seem like an additional plague.<br />
As I scan my brain for early<br />
recollections, I can feel the<br />
backaches coming on. Not to<br />
speak of the aching feet and<br />
steel-wooled hands. Ladies,<br />
this is not the time<br />
to consider a manicure!<br />
e preparations<br />
always start<br />
with shopping.<br />
Huge<br />
quantities of<br />
stu invade the house – and they stay in their bags, away from<br />
the chametz products of everyday life. In my home it started with<br />
cleaning products, shelving paper, aluminum foil and potatoes –<br />
don’t ask me what the potatoes were for.<br />
If you want to do it right, counters have to be scrubbed,<br />
re-scrubbed and then totally covered with aluminum foil. Range<br />
burners have to be disinfected to the point of nearly burning down<br />
the house. en you have to cover them with tinfoil too. Ovens<br />
have to be stripped bare, down to the primary coat of enamel.<br />
Refrigerators have to be totally emptied. (Ah, so that’s where I left<br />
the sun-dried tomatoes!) And they too have to be scrubbed down<br />
– best if you just throw it out and buy a new fridge.<br />
Every crumb that has ever entered your home must be searched<br />
out and zapped. Nuke ’em if you can – just get them out of there.<br />
Because then, on the eve of the rst night of Pesach when you<br />
conduct the Bedikat Chametz ceremony, there must not be even<br />
microscopic evidence of the nasty leavened products. Except, of<br />
course, for the big chunks that you hide and then have to nd with<br />
a feather and a candle. (I love that hide-and-seek adventure.)<br />
Every shelf you intend to use during the holiday has to be<br />
covered. Wax paper was the covering of choice in my youth. And<br />
every shelf that you don’t intend to use must be covered, wrapped,<br />
hermetically sealed – whatever – just so long as you don’t see<br />
what’s sitting on it.<br />
And then, after you’ve schlepped up hundreds of heavy cartons<br />
from the basement – all illegibly marked – and unwrapped all the<br />
dishes, cutlery, pots, pans, utensils, etcetera that you will use for<br />
exactly one week, you get to relocate it all in the newly covered<br />
drawers, cabinets and shelves. I am telling you right now – anyone<br />
who wants to disagree with me is welcome to, however wrong she<br />
may be – this is the hardest holiday of all, and it always falls on a<br />
woman’s shoulders. Do you think that God decided he would test<br />
every modern-day woman to see how devoted she is – by making<br />
her shlep, scrub, shop, cover, wrap and unpack?<br />
But there’s good news. You get to buy new lipstick. at was<br />
the treat in my home, new lipstick (I was always considered too<br />
young to wear it, but Pesach brought an opportunity to enjoy<br />
Yardley Happy Pink). You also get new toothpaste (kosher of<br />
course), new toothbrushes and, best of all, new clothes. at meant<br />
a trip to New York’s Lower East Side to Berent & Smith – every<br />
Jewish girl’s favorite clothing store, where you were nobody if you<br />
didn’t get to pick up a few designer numbers for a great discounted<br />
(of course) price. And new patent leather shoes. Ooh, I loved these<br />
parts of the holiday preparations.<br />
ere were lots of fun food products that I adored (even<br />
though we were supposed to be making do with less during these<br />
times). ere were Horowitz-Margareten chocolate chip cookies,<br />
for instance. I think the main ingredient was some sort of talc,<br />
but I loved them. And there was chocolate-covered matzah and<br />
Barton’s chocolates and ice cream (that was a really special treat).<br />
And almond kisses, and macaroons and chocolate-covered jellies<br />
and chocolate-covered orange rinds (still don’t get why people like<br />
those). Now that I think of it, Pesach is a chocoholic’s dream of a<br />
holiday.<br />
On the one hand I can’t stand the thought of so many women/<br />
people having to go through the dicult preparations this holiday<br />
requires. Isn’t the fact that one has to eat matzah for an entire<br />
week enough? If you’re Sephardic, at least you get to eat rice and<br />
legumes (and I have it on good authority from a converted Ashkenazi<br />
woman that in general Sephardic food, especially on Pesach,<br />
is better). But perhaps all the fuss and hellish preparations make<br />
the holiday feel like a more special time.<br />
And maybe all this food one is “forced” to eat is really an enjoyable<br />
part of the ritual. And maybe<br />
that refrigerator really did need<br />
cleaning out.<br />
Good luck – I’m thinking<br />
of you. <br />
Anne Kleinberg, author of Menopause<br />
in Manhattan and several cookbooks,<br />
left a cushy life in Manhattan to begin a<br />
new one in Israel. Now she’s opened a<br />
boutique bed and breakfast in her home<br />
on the golf course in Caesarea. For<br />
details, visit www.annekleinberg.com<br />
and www.casacaesarea.com.<br />
[ISRAEL]<br />
ARIZONA JEWISH LIFE | MARCH 2013 55
[ISRAEL/AN AMERICAN IN ISRAEL]<br />
Israelis bet new party’s vision<br />
oers brighter future By Mylan Tanzer<br />
Binyamin Netanyahu, right, retained leadership of Israel’s Knesset,<br />
but Yair Lapid’s new party, Yesh Atid, was the big winner.<br />
In the run-up to the elections, the vast majority of media commentators<br />
and so-called experts relentlessly classied these<br />
elections as the least interesting and most lackluster in recent<br />
memory. is is the ninth time I have witnessed an Israeli<br />
election campaign in all of its sometimes wondrous and often<br />
questionable glory. While I am far from an expert, I scratched<br />
my head at the media’s dismissal of the interest in these<br />
elections due to their potentially game-changing ramications<br />
for Israeli society.<br />
It was a foregone conclusion that the recent Likud-Yisrael<br />
Beiteinu alliance would gain the largest amount of seats and<br />
that Binyamin Netanyahu would form the next government.<br />
is created an illusion of apathy and set a trap that the hyperalert<br />
Israeli media generally avoids. ey should have thought<br />
of basketball: When a team leads by 20 points at halftime, the<br />
false sense of security can lead to an upset by the time the nal<br />
buzzer sounds. From the moment Bibi Netanyahu called for<br />
early elections, every move he and his party made smacked of<br />
the arrogance of the overwhelming halftime lead, followed by<br />
the panic of not knowing what to do when the opposing team<br />
gains momentum.<br />
Yes, the Likud-YB coalition won the most seats, but the<br />
number plummeted to 31 from the combined 42 seats in the<br />
outgoing Knesset. e Likud itself will have only 20 seats, just<br />
one more than Yair Lapid’s Yesh Atid (ere Is a Future) party,<br />
unanimously regarded as the election winner due to the ex-<br />
56 MARCH 2013 | ARIZONA JEWISH LIFE<br />
traordinary success of a rst-time party whose 19 newly<br />
elected legislators have never served in the Knesset.<br />
e morning after the election veteran columnist Dan<br />
Margalit wrote in the pro-Bibi paper Israel Today, “e<br />
Likud suered a decisive political blow. ey ran a awed<br />
campaign from the moment they joined forces with<br />
Yisrael Beiteinu all the way to the ridiculous recruitment<br />
of Kahlon.” (Two days before the elections, Bibi<br />
attempted to appoint Moshe Kahlon, the popular Likud<br />
minister who had announced he would not continue in<br />
the next government, to chair the Israel Lands Authority<br />
to oversee reduction of outrageously high housing prices.)<br />
e Likud-YB made many errors, four of them<br />
disastrous:<br />
with Yisrael Beiteinu alienated many<br />
Likud voters who do not identify with YB leader Avigdor<br />
Lieberman’s Russian immigrant agenda.<br />
intensely negative campaign against Naftali<br />
Bennet, the young and energizing new leader of the rightwing<br />
nationalist religious Bayit Yehudi ( Jewish Home)<br />
party, turned o potential Likud voters who in turn voted<br />
for other parties – mostly for Lapid, ironically.<br />
awed primary system created a list of rightwing<br />
extremist candidates, who ousted almost all the wellrespected<br />
party veterans, including Menachem Begin’s son,<br />
Benny.<br />
completely missed the boat by not focusing<br />
on the issues that concern the public. Security issues, the<br />
Palestinian problem and even Iran were not at the top of<br />
the public’s list. Netanyahu chose to focus on security to the<br />
exclusion of intenal problems. ough these issues are pressing,<br />
most Israelis realize that we must deal with our internal<br />
problems to be strong enough to cope with external existential<br />
challenges. All the Likud campaign could muster was the slogan,<br />
“Netanyahu, a strong leader.” Aluf Benn of Haaretz summed it<br />
up when he said, “e Likud ran a very poor campaign. ey<br />
kept showing shots of Bibi at the borders, with the bomb drawing<br />
at the U.N., at the Western Wall with a kippah, but this time<br />
the voters were concerned rst and foremost with issues other<br />
than a united Jerusalem, Nasrallah or Ahmadinejad.”<br />
While the tent cities and 500,000-strong protests of disgruntled<br />
Israelis are no more, the high cost of living and the<br />
inequitable burden on the middle class remains, as does the<br />
political system that allows a government to arrogantly maintain<br />
34 ministers (half of the coalition members are ministers). ose<br />
ministers not only fail to solve the problems of the majority, but<br />
they cater to sectors who do not serve in the military, and they<br />
turn a blind eye to extremists.<br />
More astonishing than the result itself was the failure of the<br />
experienced pundits to recognize this resentment was still brewing<br />
and would come out on election day.<br />
Given this state of aairs, it is surprising that Likud-YB did<br />
not lose even more seats. Netanyahu and the Likud-YB were the<br />
clear losers in these elections, and centrist Yesh Atid – and to a<br />
lesser extent the right-wing Bayit Yehudi and left-wing Meretz<br />
party – were the winners. ese elections transcended and
maybe shattered the traditional right-wing, left-wing paradigm,<br />
because the issues of these elections obliterated party lines. e<br />
record number of 46 new Knesset members attests to the desire<br />
for change.<br />
Nahum Barnea wrote in Yediot Ahronot: “It started in the<br />
2011 summer protests. Come fall, the tents were removed; the<br />
general feeling was that the protest was dead and buried. at<br />
was wrong. e seeds were sown and waiting for the rain to<br />
sprout. e rain arrived. e protest demands were not met and<br />
the token steps that were taken helped the ultra-orthodox more<br />
than the young middle-class majority. e feeling of disgust<br />
from the rules of the political game did not die, they got stronger.<br />
ey transcended Facebook and inuenced not only the<br />
urban younger generation but impacted other age groups and<br />
layers. e votes of disgust went to Lapid and the other parties<br />
who represent something dierent.”<br />
Ben Caspit of Ma’ariv commented, “ere is no King Bibi<br />
(referring to the Time magazine cover last year). We are not a<br />
banana republic, not a monarchy. Lapid might be a new driver,<br />
but Bibi is a drunk driver. Let them drive together. e public<br />
said that you (Bibi) won’t be alone at the wheel any longer.”<br />
Channel 2’s political correspondent, Udi Segal, was no less<br />
blunt: “e voters said you are Prime Minister, not King, and it’s<br />
not forever, and as we cannot rely on you and we don’t think that<br />
you’re a strong leader, we are going to tell you who your coalition<br />
partners will be and what the agenda will be.”<br />
On election night, when the rst returns bore out the exit<br />
polls, Netanyahu and Lapid ended up addressing the faithful<br />
at their respective headquarters at the same time, which the<br />
networks covered with a split screen.<br />
Sima Kadmon, writing in Yediot, described the moment: “On<br />
the left side of the screen, Lapid. On the right, Netanyahu. On<br />
the left, the future. On the right, the past. ere is no other way<br />
to put it. e public performed a no-condence vote in Netanyahu<br />
and not only in him. e public showed their disgust in<br />
the entire political system and proved that they want new faces<br />
without connection to their political aliation.”<br />
is is the true revelation of the 2013 elections. ey were<br />
possibly as dramatic as the 1977 elections, which saw the historical<br />
victory of Menachem Begin and the Likud.<br />
Lapid has ridden the wave of the Israeli public’s desire for<br />
resolution of social issues to overwhelming success. If he joins<br />
the government and cannot deliver, he, his party and this rare<br />
opportunity to change the system could be vanquished for a<br />
long time to come, perhaps until it is too late.<br />
Nahum Barnea writes, “e success at the ballot box creates<br />
huge expectation amongst the voters. If in a matter of weeks or<br />
months these expectations are not fullled, they will not want to<br />
hear about him (Lapid); 19 seats will evaporate. Until election<br />
day, Lapid was a national darling. e darling status ended with<br />
the counting of the votes.”<br />
Or, as Channel 2 pundit Amnon Abramovitch put it by playing<br />
on the name Yesh Atid, “e dierence between there is a<br />
future and there was a future is about one day.”<br />
As I write, the coalition negotiations are just beginning and<br />
the structure of the next government is not set. Lapid’s ability to<br />
translate his electoral success and fulll Yesh Atid’s agenda<br />
will determine whether these elections will truly be a watershed<br />
event or yet another disillusioning failure of a centrist<br />
party. Netanyahu will be the prime minister, but Lapid has<br />
the power to call the shots in forming the government and<br />
become its moving force. Netanyahu needs Lapid almost<br />
more than Lapid needs Netanyahu.<br />
Lapid’s success was based on his tenacious repetition of the<br />
four main tenets of the Yesh Atid platform: No more religious<br />
exemptions from military or national service, electoral reform,<br />
lowering the price of housing and a reduced government.<br />
He must immediately succeed on the rst issue and at least<br />
one of the other three. e religious parties completely reject<br />
compulsory service for yeshiva students. For Yesh Atid, it is<br />
the do-or-die issue. e brutal coalition negotiations must<br />
deliver a written agreement with Netanyahu that a meaningful<br />
compulsory service law for all 18-year-olds will be put forth<br />
when the government is sworn in. Without this, Netanyahu<br />
will do to Lapid what he has done often in the past.<br />
Sima Kadmon quotes an anonymous source: “When<br />
Netanyahu needs someone, there are three stages: He woos<br />
and charms them with promises, telling them everything<br />
they want to hear, then exploits them and in the end betrays<br />
them.” She adds, Netanyahu will probably nd in Lapid “a<br />
much tougher and less naïve gure than he appears to be.”<br />
I hope Lapid has the foresight to lm coalition negotiations.<br />
In the world of Israeli politics, where truth is sometimes<br />
in short demand and spin doctors are everywhere, it<br />
could be valuable evidence if Yesh Atid does not join the<br />
government and instead ends up leading the opposition.<br />
Likud, the ultra-orthodox parties and all of the old order<br />
will attempt to cause the failure of the 19 Yesh Atid Knesset<br />
newcomers, who will aggressively practice their campaign<br />
slogan, “We have come to change.” Add this to the pressure<br />
of coalition negotiations and one gets a feeling for the uphill<br />
battle that Lapid and his party will have to ght to impact<br />
Israel’s future. Whether or not they join the government, they<br />
can create a more civilized model for Israeli politics, one that<br />
will not be based on the old, bitterly partisan lines. e fact<br />
that none of the 19 have served in the Knesset before oers<br />
hope that this might be possible.<br />
e curtain has come down on the rst two acts of the<br />
Israeli democratic process. e campaign was a worthy warmup<br />
to a very good election. Now the third and nal act of<br />
the show – the coalition horse-trading – begins. Like most<br />
Israelis, I wish for the sake of my children and for all of Israel<br />
that the hope of the 2013 elections is at<br />
least partially fullled.<br />
Born in the U.S., Mylan Tanzer moved to Israel<br />
in 1981. He was the founding CEO of the first<br />
Israeli cable and satellite sports channel.<br />
Since 2005, he has launched, managed and<br />
consulted for channels and companies in Israel<br />
and Europe. Tanzer lives in Tel Aviv with his<br />
wife and five children. He can be reached at<br />
mylantanz@gmail.com.<br />
ARIZONA JEWISH LIFE | MARCH 2013 57
[SINGLES]<br />
ROCKING<br />
the single life:<br />
what is right<br />
with you!<br />
By Masada Siegel<br />
So it’s a new year, Valentine’s Day has come and gone<br />
again, and you are single. You most likely have had<br />
enough of those concerned, pitying looks that silently<br />
say, “Oh, you are single, at your age.” You know they<br />
are secretly thinking, “What is wrong with you?” e<br />
fact is, everything is right with being single. Let’s take a moment<br />
to point out all the positives of<br />
your single life.<br />
1. First of all, you are free as a<br />
bird, and you can travel the world.<br />
One of my favorite things is to<br />
travel solo. e truth is, when you<br />
travel alone you are never alone.<br />
People nd you, gravitate toward<br />
you and want to protect you.<br />
When a couple travel together,<br />
they tend to be more insular and<br />
spend time only with one another,<br />
which makes them more alone<br />
than a solo traveler.<br />
Traveling solo also makes you<br />
more interesting and alluring.<br />
People love to hear your stories,<br />
and they put you in a special class<br />
where you are seen as an international<br />
man/woman of mystery.<br />
Now that should put a smile on<br />
your face.<br />
2. It is all about you. Seriously,<br />
that is as good as it gets. Your<br />
main goal in life is whatever you<br />
want it to be in terms of activities,<br />
adventures and how to spend your<br />
58 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Use your single years for adventure. Photos courtesy of<br />
Masada Siegel<br />
funds. If you wake up one morning and decide you want to surf,<br />
you can go take lessons. A painting class might be a great way to<br />
spend your Sunday afternoons, so just go ahead and sign up. e<br />
world is your oyster, and if you want to learn how to dive and<br />
nd your own pearls, it is just a phone call away.<br />
3. Be happy about your life. I know family members might be<br />
bugging you about “project grandchildren.”<br />
And if it’s your mom who<br />
has done the world for you, appease<br />
her and go to singles events. (I know,<br />
I know – but all you need to do is<br />
meet one person.) Otherwise, your<br />
job is to enjoy your life. You see,<br />
happy people attract happy people.<br />
So the only way to meet the person<br />
of your dreams who is optimistic<br />
and enjoys life is to be that way<br />
yourself. erefore, your obligation is<br />
to bask in your wonderfulness.<br />
4. One of the best parts of being<br />
single is about the dishes, laundry<br />
and vacuuming. You might have<br />
to do all these chores around the<br />
house, but seriously, if you are single<br />
and not in the mood to deal, no one<br />
cares if they are done immediately.<br />
If you don’t feel like picking up the<br />
magazine o the oor, no one is<br />
there to give you a look of horror at<br />
your miserable housekeeping skills.<br />
ere is something so fabulous<br />
about living your life exactly as you<br />
wish. You set the schedule and how
you would like to spend your free time. And people are giving<br />
you looks of horror about your singlehood, otherwise known as<br />
freedom?<br />
5. You are exciting, you are intriguing, even if you don’t think<br />
you are. People assume your life is just like that of a character in<br />
the movies. If you don’t believe me, ask any married person with<br />
kids what he or she did for dinner the last two nights. Chances<br />
are he or she is too exhausted to remember. Every day for you<br />
can be an adventure, or it can be lled with reading books and<br />
gaining knowledge to throw out at cocktail parties. You can<br />
make your life as interesting as you want it to be. Now doesn’t<br />
that feel good?<br />
6. Every outing has the potential to be fabulous and fun; you<br />
never know whom you might meet. It could be going out with<br />
friends or on your own. While going solo might seem weird or<br />
uncomfortable the rst time you do it, if you go to an organized<br />
event and make an eort to talk to people, you might surprise<br />
yourself. It also makes you very approachable for someone who<br />
nds you interesting. If you always travel in a group, it can be<br />
intimidating for someone to try to chat with you.<br />
7. People pay attention to you. Talk to any of your married<br />
friends; they always nd your life interesting. ey remember<br />
the days when people irted with them and their concerns were<br />
not married people dilemmas, which often focus on dishes and<br />
diapers. Whether it is true or not, they see your life as lled with<br />
possibilities and the freedom to do as you please.<br />
So while you might get annoyed or upset when people look at<br />
you as if being single is synonymous with being a leper, it’s not, it<br />
just means you are fabulous and enjoying your life.<br />
e reality of your singlehood is the following: You have<br />
something to look forward to because if you do want to nd<br />
a life partner, statistically speaking, the odds are in your favor.<br />
At some point the right person will surprise you, and then you<br />
might have a wedding or some sort of celebration to plan. So<br />
your future looks bright. You should enjoy every moment of being<br />
single – because even if it feels never-ending, it’s not going to<br />
last forever. <br />
Masada Siegel is the author of Window Dressings, available at masadasiegelauthor.com.<br />
<br />
Boutique<br />
Bed & Breakfast<br />
Golf Residence, Caesarea, Israel<br />
~<br />
Casa Caesarea is an oasis on the green,<br />
offering luxury suites, gourmet meals<br />
and spectacular views - all in a totally<br />
private setting.<br />
Close to the beach, antiquities and harbor.<br />
Available for short or extended stays.<br />
~<br />
Anne Kleinberg – Author & Proprietor<br />
www.casacaesarea.com<br />
ARIZONA JEWISH LIFE | MARCH 2013 59
[SINGLES]<br />
Searching for Love in All the Right Ways<br />
By Ellen Gerst<br />
Welcome to our new<br />
feature about love: how to<br />
nd it and how to keep it<br />
alive and vibrant. I hope this<br />
column will pave the way for<br />
you to nd the love you seek.<br />
W<br />
When it comes to relationships, if you want<br />
to be terric, you need to be specic; this is<br />
actually great advice for any endeavor you<br />
undertake.<br />
Can you assess with specicity where you<br />
are in life and dene the places where you<br />
aspire to go – physically, professionally and<br />
personally? If so, have you made a checklist<br />
of the steps to reach these places? Or does<br />
your list only include the things you don’t<br />
want while the things you DO want remain<br />
nebulous?<br />
To obtain what you want and to get<br />
where you want to go, you rst have to<br />
dene the what and where. You also have to<br />
know why you want what you want.<br />
Knowing why moves you forward. Without<br />
a list of good reasons, it’s easy to make<br />
excuses for not taking action. After all, why<br />
would you vigorously move toward a goal<br />
when you don’t even understand why you<br />
want to reach it?<br />
Once you determine your what, where<br />
and why, the next issue to address is how.<br />
Although many nd these questions<br />
easier to answer in their professional life, it’s<br />
equally important to dene your personal<br />
goals, especially at the inception of dating or<br />
a new relationship.<br />
To begin this process, I suggest you<br />
complete an exercise I call Be a Reporter of<br />
Your Own Life. Ask yourself the six basic<br />
journalistic questions so the answers can<br />
become the core of an action plan to focus<br />
on your goals.<br />
HERE ARE SOME SAMPLE QUESTIONS:<br />
1. WHO will be the participants? A helpful starting<br />
point is a “wish list” of the characteristics you are<br />
searching for in a mate, which may be refined as you<br />
meet prospective partners. While it’s good idea to<br />
make this list, try to be flexible. Sometimes features<br />
60 MARCH 2013 | ARIZONA JEWISH LIFE<br />
you thought were so important may get relegated to<br />
the bottom of your list when you encounter a person<br />
to whom you connect on a higher level.<br />
To recognize the type of person who would make an<br />
appropriate new partner, you also need to determine<br />
who you are. If you’ve recently ended a relationship,<br />
you’re probably not the same person you were at the<br />
inception of this past relationship. If the last time you<br />
dated was many years ago, you may have an outdated<br />
mental picture of yourself. In both these instances,<br />
your concept of self may need some readjusting.<br />
2. WHAT concrete steps are you going to take to meet<br />
people; for example, will you join an Internet dating<br />
site, go to a matchmaker or start hanging out at<br />
Starbucks? If you’ve just ended a relationship, what<br />
steps have you taken to grieve this loss before you<br />
look for a new partner? What result will you consider<br />
a success?<br />
3. WHEN will you put your plan into action? Will you<br />
give yourself a deadline to complete various steps; for<br />
example, how soon will you post your profile on the<br />
Internet?<br />
4. WHERE are the venues you intend to use to meet<br />
prospective dates? Are they online? Are they local,<br />
such as meet-up groups or professional networking<br />
outlets? Are you considering looking for a long-distance<br />
romance? When you do meet dates, where will<br />
these get-togethers take place to ensure your safety?<br />
5. WHY do you want to start dating? Do you want a<br />
life partner, to have fun or just lessen your boredom?<br />
Determining your why allows you to be clear in your<br />
agenda – and, yes, everyone has some sort of agenda,<br />
which does not necessarily have a negative connotation.<br />
It might not be fair to date those who are<br />
looking for a serious relationship when you are only<br />
interested in casual dating. Someone is going to get<br />
hurt in that scenario.<br />
6. HOW are you going to prepare for success? If your<br />
previous efforts have not been fruitful, you might want<br />
to do some research to learn how to approach dating<br />
and relationship development in the most effective<br />
manner. You could speak to friends, read books, take<br />
a class or consult a professional.<br />
In the coming months, I will help you<br />
answer some of these questions by sug-<br />
gesting specic actions you can take to<br />
see a myriad of options for dating; hone<br />
the vision of your true self; determine the<br />
type of partner you seek; jump-start your<br />
dating career; and, once you nd love,<br />
have a successful and healthy relationship.<br />
I hope to open your eyes to seeing the<br />
world of love, dating and relationships in<br />
new and dierent ways.<br />
Some columns will feature questions<br />
from readers such as the following:<br />
So many people are successful using<br />
online dating as a way to meet people.<br />
Why am I having such a hard time?<br />
It’s probably because you haven’t<br />
learned to use this venue in an eective<br />
manner. Here are six rookie mistakes.<br />
1. Without any forethought, you wrote your online<br />
profile. It has typos, grammatical errors and misspellings.<br />
It’s also boring and reads like every other<br />
profile with statements such as, “I like sunsets and<br />
walks on the beach.” Remember that you only have<br />
one opportunity to make a first impression, and<br />
your profile is it!<br />
2. You didn’t upload a picture, or you’re using one<br />
that doesn’t capture your best qualities. It’s outdated;<br />
blurry; too small; and the background is telling<br />
a wrong story about you.<br />
3. You’re rigid in your age parameters of prospective<br />
dates.<br />
4. You’re basing your interest and willingness to<br />
meet solely on physical attributes.<br />
5. You’re waiting around for someone to contact<br />
you instead of searching for those who fulfill your<br />
criteria. You know best<br />
the type of person who<br />
interests you.<br />
6. You’re sending out<br />
bad karma by not being<br />
courteous. If you’re<br />
not interested in a person,<br />
at least write back<br />
with a “Thanks, but no<br />
thanks.” <br />
Ellen Gerst is a relationship and grief coach, author and workshop leader.<br />
Using a combination of her personal experience as a young widow and her professional<br />
expertise, she helps people look at challenging life circumstances from<br />
different perspectives to enable them to move gracefully toward a renewal of life<br />
and love. Visit LNGerst.com or follow her on Facebook at facebook.com/FindingLoveAfterLoss.<br />
To ask Ellen a question to be answered in a future column,<br />
email her at LNGerst@LNGerst.com.
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[TRAVEL]<br />
Great Choral Synagogue<br />
The Nevsky Prospekt<br />
Bridge crosses the<br />
Moika Canal.<br />
62 MARCH 2013 | ARIZONA JEWISH LIFE<br />
Coming from a generation whose rst impressions of Russia<br />
were molded by early James Bond lms, I hope I might be<br />
excused for having a soundtrack of Bondian music running<br />
through my head the day I risked all by breaking away from<br />
my ocial tour group to enjoy a few glorious hours freely wandering the<br />
streets of St. Petersburg alone.<br />
I knew the rules, but getting an “independent” visa is so expensive<br />
($230) and convoluted that I’d opted for the “all-inclusive” shore excursions<br />
departing twice daily during the three days my Baltic-cruising ship,<br />
the Crystal Symphony, was docked in St. Petersburg. Assured of having a<br />
oating hotel and ample sightseeing opportunities, I nevertheless longed<br />
to explore a bit on my own.<br />
destination<br />
Story and photos<br />
by Joseph Lieberman<br />
RUSSIA<br />
Jewish St. Petersburg
Perhaps the inspiration to “go rogue” came to me when we visited a young couple<br />
struggling to regain their Jewish roots during Crystal Cruise’s “Jewish St. Petersburg”<br />
tour. Against the odds, and certainly to the surprise of their parents, Dima and Rivkah<br />
Krasilshikov had joined a growing movement to resurrect the small surviving Jewish<br />
community there.<br />
“During the Soviet era of our parents and grandparents,” Dima explained, “being<br />
any religion was frowned upon, but being Jewish carried more historical baggage.”<br />
Rivkah, his wife of just one year, added, “In my family, we lost all sense of Judaism. I<br />
wouldn’t want our kids, should we have any, to grow up that way. More and more young<br />
people feel as we do, as we create a support network.”<br />
When Rivkah started serving light drinks and snacks, some in our group quietly<br />
slipped a “donation” into Dima’s pocket, knowing that his job xing computers and<br />
their modest apartment were not evidence of untold riches.<br />
One might think there wouldn’t be many people on a luxury cruise opting to<br />
spend half a day focused on such a small niche of Russian culture, but there were 40<br />
At left, Joseph<br />
Lieberman in<br />
the sanctuary of<br />
the Great Choral<br />
Synagogue. Below,<br />
Cantor Gregory<br />
Yakerson performs<br />
for a tour group<br />
at Great Choral<br />
Synagogue.<br />
American dermatologists with their wives<br />
aboard our ship, and almost all were<br />
Jewish. Others joined in, so we ended up<br />
lling two busloads.<br />
Another stop was the Great Choral<br />
Synagogue, a majestic building constructed<br />
in Moorish style between 1880 and<br />
1893. It’s the second-largest synagogue in<br />
Europe, and one of the most ornate, with<br />
a cupola reaching a height of 154 feet and<br />
a prayer hall holding 1,200 worshipers.<br />
Next door is a small Chabad shul and,<br />
beside that, a shop that sells kosher food<br />
and gifts such as Jewish versions of those<br />
famous Russian “matryoshka dolls.”<br />
ARIZONA JEWISH LIFE | MARCH 2013 63
[TRAVEL]<br />
While two armed policemen stood<br />
guard across the street, representatives of<br />
the Jewish community told how the synagogue<br />
managed to remain open for prayer<br />
even during the dicult Stalinist period.<br />
e climax of our visit was a performance<br />
by the synagogue’s cantor, Gregory Yakerson,<br />
backed by a keyboard player. Yakerson<br />
sang three religious and three traditional<br />
folk tunes with an operatic skill worthy of<br />
the nest concert halls.<br />
Other shore excursions in St. Petersburg<br />
were not Jewish-oriented, but<br />
several had Hebraic elements. I especially<br />
enjoyed visiting the tsar’s former Winter<br />
Palace, now the Hermitage Museum. It’s<br />
the second-largest art museum in the<br />
world, after the Louvre. A woman named<br />
Svetlana (meaning “Sweet Lana,” she kept reminding us) guided us through innumerable<br />
Baroque halls and throne rooms lled with priceless masterpieces by classical and<br />
Impressionist painters and sculptors. e Rembrandts included a sympathetic “Portrait<br />
of an Old Jew,” and the Old Testament themes “Abraham and Isaac” and “Haman<br />
Realizes His Fate.”<br />
Moses appears in mosaic wall tiles at another landmark, the spectacular “oniondomed”<br />
Church on the Spilled Blood. e “blood” refers to that of Tsar Alexander II,<br />
who was assassinated at the site<br />
on March 13, 1881.<br />
Scores of Jews also had their<br />
blood spilled during dozens of<br />
pogroms and similar persecutions,<br />
but that kind of dark history is<br />
little noted here. ere are no<br />
Holocaust memorials, but there<br />
are plenty of monuments to Russian<br />
royalty, many of whose lives<br />
ended badly.<br />
A twist on that theme is seen<br />
at another palace, famous for a<br />
grisly murder. e “mad monk”<br />
Grigory Rasputin gained enormous<br />
power over the tsar’s family<br />
using “deception and occult arts.”<br />
In December 1916 Prince Felix<br />
Yusupov and his friends murdered<br />
Rasputin and threw his body into<br />
the canal that still ows outside<br />
Yusupov Palace.<br />
Tsar Peter the Great designed<br />
St. Petersburg in 1703 to rival the<br />
great capitals of Europe, and so<br />
Top: Jewish matryoshka dolls. Bottom: Rivkah and<br />
Dima Krasilshikov share their story of helping revive<br />
Jewish life in St. Petersburg.<br />
64 MARCH 2013 | ARIZONA JEWISH LIFE<br />
it does. Wanting to see more of<br />
that city unhindered, the next day<br />
I made my “great escape.” Our<br />
excursion group had stopped for<br />
A Chabad Rabbi in St. Petersburg.<br />
shopping along bustling Nevsky Prospekt,<br />
the main commercial avenue. Making<br />
excuses, I committed the ultimate tourist<br />
taboo and broke away to explore parks,<br />
waterways and decorative bridges on my<br />
own as a free agent.<br />
For lunch, I headed to another<br />
landmark, the classic Grand Hotel Europe,<br />
an Orient Express property and the<br />
most magnicent accommodation in St.<br />
Petersburg. Manageress Irina Khlopova<br />
let me view the fabulous Fabergé, Pavarotti<br />
and Romanov suites, each named for<br />
the esteemed guests who had lodged here.<br />
What my stomach wanted, however,<br />
was a chance to try authentic Russian<br />
dishes that had inltrated American-<br />
Jewish kitchens via thousands of immigrants<br />
– familiar comfort foods such as<br />
blinis (potato pancakes) or borscht (beet<br />
soup) with smetana (sour cream).<br />
“Unfortunately, we serve that only at<br />
night,” Irina said, “so for lunch, I’d recommend<br />
a delightful sea bass with saron.”<br />
at got no argument from me, but<br />
before long I had to hurry back to rejoin<br />
my compatriots to re-board the Crystal<br />
Symphony. I had not accomplished all my<br />
goals, but I’d certainly enjoyed a wonderful<br />
slice of life in old St. Petersburg. <br />
Joseph Lieberman is a freelance travel writer.
Go to www.jewishhistorymuseum.org for information<br />
about additional Jewish Storytelling Festival events.<br />
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<br />
5th Annual<br />
JEWISH STORYTELLING FESTIVAL<br />
Tucson, Arizona<br />
The 5th Annual Jewish Storytelling Festival is dedicated to the memory of western historian and writer<br />
Mark Dworkin<br />
FEBRUARY 2013<br />
PURIM<br />
Ken & Lucia<br />
Schnitzer<br />
A tale of perseverance and success<br />
THE DEFINITIVE BIOGRAPHY OF THE<br />
JEWISH WOMAN BEHIND WYATT EARP<br />
LADY at the O.K. CORRAL<br />
NATIONAL BOOK RELEASE<br />
AUTHOR LECTURE – BOOK SIGNING<br />
with the author<br />
ANN KIRSCHNER<br />
THURSDAY - MARCH 7, 2013 - 7:00 pm<br />
Tucson Jewish Community Center<br />
3800 East River Road<br />
Tucson, Arizona 85718<br />
<br />
Author book signing - Tucson Festival of Books<br />
Jewish History Museum Booth 453<br />
Saturday, March 9, 2013 - 2:00 pm<br />
Find out what the buzz is all about...<br />
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ARIZONA JEWISH LIFE | MARCH 2013 65
[VOLUNTEER]<br />
Volunteering:<br />
66 MARCH 2013 | ARIZONA JEWISH LIFE<br />
YOU GET MORE THAN YOU GIVE<br />
By Amy Hirshberg Lederman<br />
The year was 1976: America celebrated its 200 th birthday,<br />
Alex Haley published Roots, the Dow Jones closed at 1004,<br />
and I arrived in Tucson with a backpack, a college degree<br />
and $80 in my pocket. My parents were less than thrilled<br />
with my postgrad decision to hitchhike across the country to<br />
“find myself.”<br />
Tucson was, and still is, a truly welcoming community, and<br />
it didn’t take long to feel at home. e mountains and desert<br />
air intoxicated me in a way I hadn’t felt since my junior year in<br />
Israel. Everyone I met oered help and suggestions about places<br />
to live, jobs to nd and the best places to eat under $3.<br />
But it didn’t take long before my wanderlust turned to wonder-lust.<br />
I wondered, long and hard, about what I would actually<br />
do with a bachelor’s degree in psychology and no real skills other<br />
than waitressing tables and acquiring a serious tan.<br />
I don’t remember much from my 20s (not because I didn’t<br />
inhale, but because my memory is getting hazy), but one thing<br />
stands out: volunteering did more to positively direct and<br />
inuence my choices than almost anything else. It may be the<br />
best-kept secret of all time, one that deserves a great big shout<br />
out for most of us who struggle to gure out who we want to be<br />
“when we grow up,” but it’s true.<br />
ARIZONA GIVES DAY<br />
This March, every single resident in Arizona (this means you!)<br />
is being asked to do one simple thing – give.<br />
On March 20, all Arizonans will be asked to participate in the<br />
first-ever Arizona Gives Day.<br />
Beginning at midnight on March 20 and continuing until 11:59<br />
pm, Arizonans can go online at AZGives.org to give where they<br />
live and support a local nonprofit in their community, or pledge<br />
their financial support to one of the hundreds of nonprofits<br />
across the state. Arizona Gives Day, presented by First Bank,<br />
will focus on giving back to the organizations whose invaluable<br />
efforts have helped empower communities and provide<br />
services, products and more to those in need.<br />
Donations will help the state’s nonprofits: rally volunteers;<br />
change lives; build leaders; develop networks; fight for rights;<br />
create scholarships; and champion critical community causes.<br />
Giving is as easy as 1-2-3!<br />
1. On March 20, visit AZGives.org<br />
2. Click on “Donate”<br />
3. Choose your nonprofit of choice and give away<br />
Provided by Arizona Gives Day Committee<br />
I started with what I knew and felt most comfortable with<br />
– food. As I shelved and bagged organic products at the food<br />
co-op, I met wonderful people and learned more about Tucson<br />
than any guidebook could ever tell me. Next I volunteered at the<br />
Second Street School, where I heard about another volunteer<br />
opportunity working with kids at a counseling center. at position<br />
actually led to a paying job when a parent asked me to work<br />
privately with her disabled daughter. We didn’t call it networking<br />
in those days, but that’s exactly what it was: a pathway to the<br />
people, places and opportunities that would indelibly aect my<br />
eorts to dene myself and determine a career.<br />
e most signicant experience was my volunteer stint as an<br />
intake-receiving ocer at the Juvenile Court Center. is required<br />
extensive training from some of the nest professionals in<br />
the juvenile system, and while the hours were long and the work<br />
demanding, the rewards were great. It was in those oces in the<br />
fall of 1976 that I decided to apply to law school so I could better<br />
understand the legal system, with the hope that I might help<br />
those who entangled in it.<br />
e concept of helping others, of giving of our time, resources,<br />
talents and money to those in need, is one of the pillars<br />
of Judaism, based upon core values like chesed (compassion),<br />
tzedek (justice) and tikkun olam (repairing the world). e idea<br />
that we are partners with God in the continuing creation of the<br />
world and therefore have an obligation to repair what is broken<br />
informs much of the work of Jewish philanthropy.<br />
At a time when funding for so many of our community needs<br />
– from healthcare and education to employment and housing –<br />
is being cut, resulting in serious sta and service reductions, it is<br />
more important than ever to volunteer. Yet, according to a recent<br />
study by the National Conference on Citizenship, 72 percent of<br />
Americans report that they have reduced the time they spend<br />
volunteering, largely as the result of the recession and a need<br />
to look out for themselves. e ndings amount to what the<br />
report’s authors called “a civic depression.”<br />
e paradox of volunteering is this: the more you give, the<br />
more you are given – personally, psychologically and professionally.<br />
Helping others who have problems or needs greater than<br />
your own can provide a perspective about your own life that<br />
contributes to a more positive attitude or sense of self-worth.<br />
Informal networking can lead you in new directions and open<br />
doors you never knew existed. It is truly a<br />
win-win situation as everyone – the giver,<br />
the recipient, those inspired by your eorts –<br />
comes out ahead.<br />
Winston Churchill said it beautifully<br />
with these words: “We make a living by what<br />
we do, but we make a life by what we give.”<br />
Today, more than ever before, we should heed<br />
his message. <br />
Amy Hirshberg Lederman is an author, Jewish educator, public speaker and attorney. Her columns have won awards from the American Jewish Press Association,<br />
the Arizona Newspapers Association and the Arizona Press Club for excellence in commentary. Visit her website at amyhirshberglederman.com.
Honoring a Legacy of<br />
Living Jewishly<br />
By Michael Rosenthal<br />
If you are one of the lucky 1,000 bar or<br />
bat mitzvah students they tutored, or a<br />
witness to the Jewish sustenance they<br />
bring to the residents of assisted living<br />
centers, honoring Hannah and Phil<br />
Adelman will come as no surprise. On<br />
April 6 Temple Kol Ami will recognize<br />
Hannah and Phil Adelman’s love of<br />
serving the Jewish community in cities<br />
across the nation – and the world – for<br />
more than 50 years.<br />
ey met at a BBYO Sweetheart<br />
Dance in Denver, then married as<br />
teenagers one year later. Wherever they<br />
went, Hannah and Phil, who see the<br />
world through Jewish eyes, improved<br />
the lives of the people they encountered<br />
and left a trail of new religious<br />
schools, social action programs and lives saved.<br />
Phil joined the U.S. Air Force soon after high school and<br />
eventually became an ocer. His career in the Air Force lasted<br />
more than two decades. Phil had an extremely varied Air Force<br />
career, including serving as a bombardier, navigator, pilot,<br />
teacher, ight instructor and commander. His most dicult<br />
– but most gratifying – time came when he was stationed in<br />
Vietnam. Although leaving Hannah and three young children<br />
behind was dicult, Phil saved many lives as he piloted and<br />
coordinated more than 100 rescue missions. He retired as a<br />
lieutenant colonel.<br />
roughout their years in the Air Force, Hannah and Phil<br />
moved more than 20 times. In every city, Phil, Hannah and their<br />
three children, Eddie, Danny and Tova, were integrally involved<br />
in the Jewish community. If they were stationed at a location<br />
that had no synagogue, they formed their own. Phil and Hannah<br />
became lay leaders for Jewish military families. While stationed<br />
in Bermuda (rescue pilots get some exotic assignments), they<br />
started a religious school for 10 children who lived there.<br />
Phil and Hannah have always stressed the importance of<br />
education. ey both went back to college as adults. Hannah<br />
earned her degree in Jewish studies (and celebrated her bat<br />
mitzvah) in her mid-30s, in Salt Lake City. Phil earned undergraduate<br />
and graduate degrees before his Air Force retirement.<br />
He then began a second career as a college professor, which he<br />
continues to this day. As lifelong Jewish educators and universal<br />
From Bermuda to Vietnam, and all across the<br />
U.S., from youth to the elderly, Hannah and Phil<br />
Adelman have helped shape countless lives.<br />
[HAPPENINGS]<br />
lay leadership partners, their Jewish<br />
service has been lled with positions<br />
ranging from teacher to youth director,<br />
and from religious school principal to<br />
board president. e Adelmans moved<br />
to Phoenix in 1981 when Hannah<br />
became the principal of the religious<br />
school at Temple Beth Israel.<br />
In 1985 the couple’s direction took<br />
a wild detour when they became bakers<br />
and opened Hannah’s Donut Shop.<br />
eir lifelong commitment to tikkun<br />
olam (repairing the world) remained a<br />
huge part of their mindset. Hannah’s<br />
Donut Shop gave generously to food<br />
banks, missions and a school serving<br />
underprivileged students.<br />
Hannah and Phil found their ultimate<br />
Judaic home at Temple Kol Ami.<br />
Since joining in 1992, Hannah has never stopped teaching<br />
religious school and Hebrew School, and is a bar and bat<br />
mitzvah tutor extraordinaire. She is cherished by each and<br />
every student. It is mind-boggling to try to calculate the<br />
number of students Hannah and Phil have taught over the<br />
last 50 years. e Adelmans’ refrigerator remains wallpapered<br />
with invitations and notes of heartfelt thanks. Phil currently<br />
serves on the board of Kol Ami and was highly eective as<br />
board president.<br />
Children are not the only ones who have beneted from<br />
Hannah and Phil’s dedication. Hannah noticed the incredible<br />
void that exists for seniors throughout the Valley, who<br />
are in senior centers that provide no Jewish activities for their<br />
residents. She created a program – Al Tashlichenu (Do Not<br />
Forsake Us) – to ll that void. For the past 15 years Hannah,<br />
with the support of Phil, her current students at Kol Ami and<br />
her friends, has brought Jewish lay services to 14 independent-living<br />
and assisted-living centers throughout the Valley.<br />
rough tellah, songs, yiddishkeit and food, our parents and<br />
grandparents benet through Hannah’s actions.<br />
For all of these reasons, we honor Hannah and Phil Adelman<br />
for their immeasurable contributions and their tireless<br />
support of Temple Kol Ami and the Jewish world they nurture.<br />
You can be a part of an evening that celebrates how their<br />
lifetime of work has made the world a better place. For more<br />
information, contact Temple Kol Ami at 480-951-9660. <br />
ARIZONA JEWISH LIFE | MARCH 2013 67
[HAPPENINGS/FACES]<br />
Centennial Celebration Finale – On Feb.<br />
1 10 the Arizona Jewish Historical Society<br />
hosted Marshall Trimble, Arizona’s official<br />
state historian, at its closing program<br />
celebrating Arizona’s Centennial. The event<br />
also featured local artisans who displayed<br />
their works and a performance by local<br />
women of “For Better and Worse: Jewish<br />
Marriages in the Arizona Territory.” Photo by<br />
BonnieJeanne Photography<br />
BBYO Convention – Carly Weintraub and Josh Sandquist,<br />
2 above, coordinated the annual BBYO Spirit Convention<br />
Jan. 18-21. The event brought together more than 150<br />
teens from across the region (Arizona, Nevada and Utah) for<br />
a weekend of chapter spirit, Judaic education and brotherhood/sisterhood<br />
programming. The BBYO convention was<br />
held at the Holiday Inn in Mesa. This year the theme was<br />
“Mountain Region and the Heroic Hunger Games.”<br />
Festival of Trees – The Jewish National Fund Tu B’Shevat<br />
3 Festival on Sunday, Jan. 27, at the Scottsdale Civic Center<br />
drew approximately 2,000 attendees. Children learned to<br />
plant trees and met Smokey the Bear, who accompanied the<br />
US Forest Service Fire Truck to the event. Participants also enjoyed<br />
live music, wine tasting, arts and crafts, 20 retail vendors,<br />
and Israeli food and dancing. JNF sold 300 trees to be planted<br />
in Israel.<br />
4NFTY Weekend – Members of National Federation of Temple<br />
Youth organize medical supplies as part of a Jan. 18-21<br />
Southwest Region Social Action Weekend. Other social action<br />
activities included: making fleece blankets, working at Wilson<br />
Elementary School, playing at the Boys & Girls Club, and helping<br />
at St. Vincent de Paul food bank. The weekend included two<br />
friendship circles, a Shabbat service, Torah study, a workshop on<br />
mental health, and a dinner - dance at Temple Emanuel in Tempe.<br />
68 MARCH 2013 | ARIZONA JEWISH LIFE<br />
1<br />
5<br />
2<br />
3<br />
4<br />
Musical Shabbat – Cantorial soloist Todd Herzog is joined<br />
5 by children and families for a musical Shabbat experience.<br />
While the biblical Shabbat Shira (Sabbath of Song) occurs once<br />
a year when the Torah reading includes Shirat Hayam, the song<br />
the Israelites sang after they crossed the Red Sea, Temple Solel<br />
has expanded the idea. About four times a year this Reform<br />
congregation in Scottsdale celebrates a Shabbat Shira, which<br />
draws about 300 to 400 people. Building on the success of the<br />
Shabbat Shira service, Temple Solel added the Shabbat Lounge<br />
for young singles and couples to gather. About 100 people<br />
ages 21-45 typically stay after services for the Shabbat Lounge,<br />
which has an open bar, music, food and a relaxed vibe.
MARCH CALENDAR<br />
Through March 13<br />
“Visions of the West,” the latest collection of<br />
photographs by local artist Edlynne Sillman, is on<br />
display in the fine art gallery of the Tucson Jewish<br />
Community Center, 3800 E. River Road, Tucson.<br />
Taken in June of 2011 at the historic Mantle Horse<br />
Ranch, Sillman’s photographs explore landscapes,<br />
horses and cowboy culture in a contrasting visual<br />
landscape. 520-299-3000 or tucsonjcc.org<br />
March 1-17<br />
“Maple and Vine,” a dark comedy starring <strong>AZJL</strong>’s<br />
own Debra Rich, runs at the Theatre Artists Studio,<br />
4848 E. Cactus Rd., No. 406, Scottsdale, at 7:30<br />
pm, Fridays and Saturdays, and 2 pm Sundays.<br />
Fed up with their stress-filled and time-challenged<br />
lives, a couple decides to leave modern society<br />
behind and join a 1950s re-enactment community.<br />
Come to the corner of “Maple and Vine,” where “The<br />
Twilight Zone” meets “Ozzie and Harriet!” Also stars:<br />
Maureen Dias, Dale Nakagawa, Radford Mallon<br />
and Brad Bond. Tickets: $10-20. 602-765-0120 or<br />
thestudiophx.org<br />
March 2<br />
Phoenixphriends is holding a reunion for those from<br />
the Jewish community who graduated from a Valley<br />
high school in the 1960s. The 2000 reunion drew<br />
over 200 people from around the country. 5 pm at<br />
the Arizona Jewish Historical Society, Cutler-Plotkin<br />
Jewish Heritage Center, 122 E. Culver, Phoenix.<br />
phoenixphriends.org<br />
Ladysmith Black Mambazo, the Grammy-awardwinning<br />
South African choral group performs<br />
at Scottsdale Center for the Arts, 7380 E. 2nd<br />
St., Scottsdale, $39-$59. 480-499-8587,<br />
scottsdaleperformingarts.org<br />
March 2-23 in Tucson<br />
March 28-April 14 in Phoenix<br />
“The Sunshine Boys” by Neil Simon brings us the<br />
comedy team of Al Lewis and Willie Clark, who kept<br />
audiences in stitches for decades. Though they’ve<br />
been estranged for 11 years, they agree to reunite for<br />
one last TV performance. Can they get through their<br />
most famous sketch one last time without killing<br />
one another? Reconciliation and friendship battle<br />
grudges and resentment in this comic masterpiece<br />
about growing old. Arizona Theatre Company in<br />
Tucson at the Temple of Fine Arts and in Phoenix at<br />
the Herberger Theater Center. arizonatheatre.org<br />
March 4<br />
New Readers Theatre Group for adults, four Monday<br />
nights – March 4 and 18; April 8 and 22 – 6:30-<br />
8:30 pm at Har Zion Congregation in Scottsdale.<br />
Facilitated by Janet Arnold, former producing<br />
director of Arizona Jewish Theatre. For men and<br />
women; no prior experience necessary. $30 for<br />
Congregation Kehillah or Har Zion Congregation<br />
members/$35 non-members; registration<br />
required. 602-369-7667<br />
March 4<br />
23rd Annual Brandeis Book and Author Event includes<br />
boutiques and book sales starting at 9:30 am,<br />
program at 11, and lunch at 12:30. Sean McLaughlin<br />
from KPHO, Channel 5 News, is the moderator,<br />
presenting nationally known authors. Proceeds<br />
support the work of Brandeis University. $115 at<br />
Phoenician Resort, 6000 E. Camelback Road,<br />
Scottsdale. 602-315-1595, brandeisphoenix.com<br />
2013 Educators Conference on the Holocaust is an<br />
annual full-day program to help local teachers learn<br />
both facts and sensitivity regarding the Holocaust.<br />
The keynote speaker is Doreen Rappaport, author<br />
of Beyond Courage, The Untold Story of Jewish<br />
Resistance During the Holocaust. Participants<br />
can earn six hours of continuing education credit.<br />
Sponsored by the Bureau of Jewish Education and<br />
the Phoenix Holocaust Survivors Association in<br />
conjunction with community colleges and state<br />
universities. 7:45 am at the Valley of the Sun<br />
Jewish Community Center, 12701 N. Scottsdale<br />
Road, Scottsdale. 480-634-8050 or jewished@<br />
bjephoenix.org<br />
March 7<br />
The Lady at the OK Corral, a book about Josephine<br />
Marcus Earp, is celebrating its Arizona release.<br />
Author Ann Kirschner will sign and talk about the<br />
book. Josephine was Jewish and married legendary<br />
Wyatt Earp. The evening is dedicated to the<br />
historic research and memory of Marc Dworkin, a<br />
researcher for the book and docent at the Jewish<br />
History Museum in Tucson. Free. 7 pm at the Tucson<br />
JCC, 3800 E. River Road, Tucson. 520-670-9073,<br />
jewishhistorymuseum.org<br />
[HAPPENINGS]<br />
March 7-10<br />
Worlds of Wonder featuring “Rite of Spring” is<br />
presented by the modern dance group Center Dance<br />
Ensemble. It’s been 100 years since Igor Stravinksy<br />
shocked the world with the 1913 premiere of his<br />
“Rite of Spring.” CDE commemorates with Frances<br />
Smith Cohen’s acclaimed interpretation, plus<br />
her look at the “Worlds of Light, Love and Loss.”<br />
Herberger Theater Center, 222 W. Monroe, Phoenix.<br />
602-252-8497, centerdance.com<br />
March 8<br />
Objects d’Art Auction is an evening of visual art<br />
showcasing the work of Arizona artists. Proceeds<br />
benefit the Herberger Theater’s arts education<br />
and outreach programs for youth. 6 pm at 222 W.<br />
Monroe in Phoenix. 602-254-7399, ext. 105, or<br />
herbergertheater.org<br />
March 8-10<br />
The Scottsdale Arts Festival has been recognized<br />
for its high-quality fine arts since 1971. The festival<br />
showcases nearly 200 jury-selected artists from<br />
throughout the United States and Canada who work<br />
in painting, sculpture, glass and ceramics, jewelry,<br />
photography and more. Works of art are available<br />
for purchase directly from the artists and through<br />
the Festival’s online art auction. Food and music<br />
too. Scottsdale Center for the Performing Arts,<br />
7380 E. Second St., Scottsdale. 480-499-8587,<br />
scottsdaleperformingarts.org<br />
March 9<br />
Speakeasy is a Prohibition-era-themed event to<br />
celebrate the 83rd anniversary of Congregation<br />
Anshei Israel. Jeepers creepers! If you’re hip to the<br />
jive, you’ll want to be there, dressed in ’30s garb<br />
(cash prize for best costume). The event includes<br />
gambling, “hooch,” jazz and silent auction. 5550 E.<br />
5th St., Tucson. 520-745-5550, ext. 242, or caiaz.<br />
org<br />
“You Say Tomato, I Say Shut Up!” is a new comedy<br />
by award-winning comedy writers Annabelle<br />
Gurwitch and Jeff Kahn, presented as a special event<br />
for Invisible Theatre. One night only at the Berger<br />
Performing Arts Center, 1200 W. Speedway Blvd,<br />
Tucson. 520-882-9721 invisibletheatre.com<br />
ARIZONA JEWISH LIFE | MARCH 2013 69
March 9-10<br />
Devoured Culinary Classic is the region’s premier<br />
annual culinary event, hosted by Phoenix Art<br />
Museum, Local First Arizona and Devour Phoenix,<br />
showcasing the fine food and drink producers and<br />
purveyors of Arizona. “Devoured” features culinary<br />
curators and purveyors who support the Arizona<br />
food, wine and restaurant industries. Starting at 11<br />
am each day, tickets are $49-$59 with proceeds<br />
to benefit the Phoenix Art Museum and Local First<br />
Arizona. Phoenix Art Museum, 1625 N. Central Ave.,<br />
Phoenix. 602-257-2124, phxart.org<br />
March 10<br />
Planting a Seed and Watching It Grow is this year’s<br />
theme for the annual Gala for Pardes Jewish Day<br />
School. This don’t-miss event features delicious food<br />
and drinks and will take place from 5 to 9 pm at the<br />
Tempe Center for the Arts, 700 West Rio Salado<br />
Parkway, Tempe. Tickets are $150-$250 to benefit<br />
the school. pardesschool.org<br />
Passages Lecture Series: “Corruption at the United<br />
Nations: An Ongoing Enigma. Is It Solvable?” Speaker<br />
Claudia Rosett is a journalist-in-residence at the<br />
Foundation for the Defense of Democracies, a policy<br />
institute based in Washington, D.C., 7:30 pm at Jess<br />
Schwartz (East Bldg.) on JCC Campus, 12701 N.<br />
Scottsdale Road, Scottsdale. bjephoenix.org<br />
Yo Gabba Gabba Live presents “Get the Sillies Out”<br />
with new music and surprises for the whole family at<br />
Comerica Theatre, 400 W. Washington St., Phoenix,<br />
$25-$45. 602-379-2999, comericatheatre.com<br />
March 11<br />
Shaol Pozez Memorial Lecture Series: “Who Is Not A<br />
Jew?” Speaker Matt Goldish, director of the Melton<br />
Center for Jewish Studies at Ohio State University,<br />
is presented by the Center for Jewish Studies at the<br />
University of Arizona. 7 pm at Congregation Anshei<br />
Israel, 5550 E 5th Street, Tucson 85711. 520-626-<br />
5758, judaica.arizona.edu<br />
March 12<br />
“A Taste of Passover,” a film hosted by Theodore<br />
Bikel, includes sacred traditional music and favorite<br />
Passover drinking songs, silly seder songs in<br />
homespun and concert versions and a demonstration<br />
of the perfect matzah ball. Free. 7 pm at Arizona<br />
Jewish Historical Society’s Cutler-Plotkin Heritage<br />
Center, 122 E. Culver, Phoenix. RSVP to 602-241-<br />
7870 or azjhs@aol.com<br />
March 12-17<br />
“Fiddler on the Roof,” the Tony Award-winning musical<br />
that has captured the hearts of people all over the<br />
world with its universal appeal, embarks on its North<br />
American tour. No other musical has so magically<br />
woven music, dance, poignancy and laughter into<br />
such an electrifying and unforgettable experience.<br />
March 12-13, Mesa Arts Center, 1 E. Main St, Mesa,<br />
480-644-6500; March 14-17 Orpheum Theatre, 203<br />
W. Adams St., Phoenix, 602-262-7272; Tickets: 800-<br />
745-3000, theaterleague.com<br />
70 MARCH 2013 | ARIZONA JEWISH LIFE<br />
March 13<br />
“Zadie’s House” is a new interactive exhibit exploring<br />
the Jewish home of the 1950s, opening at 1 pm at the<br />
Jewish History Museum, 564 S. Stone Ave., Tucson,<br />
$5 general admission, free to members. 520-670-<br />
9073, jewishhistorymuseum.org<br />
Phoenix Holocaust Survivors Association’s<br />
Café Europa luncheon includes the Broadway<br />
Babies providing entertainment. 1 pm at Beth El<br />
Congregation, 1118 W. Glendale Ave, Phoenix. RSVP<br />
to Edie Wade at 602-944-8809 or ewade410@cox.net<br />
March 13-April 7<br />
“La Cage Aux Folles,” one of the great Broadway<br />
musicals, is playing at Phoenix Theatre. Based on the<br />
play “La Cage Aux Folles” by Jean Poiret, “La Cage” is<br />
a tuneful and touching tale of one family’s struggle to<br />
stay together, stay fabulous and above all else, stay<br />
true to themselves! With a glorious score written by<br />
Jerry Herman of “Hello Dolly!” and “Mame” fame, and<br />
a humorous and poignant book by Harvey Fierstein,<br />
“La Cage” exemplifies once again the Jewish influence<br />
on Broadway. Phoenix Theatre, 100 W. McDowell,<br />
Phoenix. 602-254-2151, phoenixtheatre.com<br />
March 15-April 6<br />
“Musical of Musicals – The Musical!” June can’t pay<br />
the rent. Will the evil landlord evict her? Can her<br />
handsome leading man come to the rescue? It’s an<br />
oft-told tale, and in “Musical of Musicals” it’s told<br />
five more times, in the styles of America’s greatest<br />
musical-makers: Rodgers & Hammerstein, Jerry<br />
Herman, Kander & Ebb, Stephen Sondheim and<br />
Andrew Lloyd Webber. One of these is not Jewish –<br />
know which one? Theater Works, 8355 W. Peoria Ave.,<br />
Peoria 85345. 623-815-7930, theaterworks.org<br />
March 16<br />
Sandra Bernhard comes to her hometown of<br />
Scottsdale to perform “I Love Being Me, Don’t You?”<br />
This provocateur and graduate of Scottsdale’s Saguaro<br />
High School is backed by a band for a no-holds-barred<br />
night of cutting-edge irreverence and high-energy<br />
performance. $49-$79 at 8 pm at Scottsdale Center<br />
for the Performing Arts, 7380 E. 2nd St., Scottsdale.<br />
480-499-8587, scottsdaleperformingarts.org<br />
March 17<br />
“Jewish Soldiers in Blue and Gray” is an award-winning<br />
documentary from the National Center for Jewish<br />
Films being shown by the Jewish History Museum and<br />
Tucson JCC. 2 pm at the JCC at 3800 E. River Road,<br />
Tucson. 520-670-9073, jewishhistorymuseum.org<br />
March 19<br />
Break the Silence on Ovarian Cancer is an informative<br />
session on this disease. 6 pm at the Tucson JCC, 3800<br />
E. River Road. 520-299-3000, ext. 193, or llambert@<br />
tucsonjcc.org<br />
March 21<br />
Book Discussion: Jews and Words by Amos Oz and<br />
Fania Oz-Salzberger. Through a blend of storytelling<br />
and scholarship, conversation and argument, father<br />
and daughter tell the tales behind Judaism’s most<br />
enduring names, adages, disputes, texts and quips.<br />
This month’s discussion leader is Rachel Leket-Mor,<br />
Jewish Studies librarian at ASU. 7 pm at Arizona<br />
Jewish Historical Society, 122 E. Culver, Phoenix.<br />
RSVP to 602-241-7870 or azjhs@aol.com<br />
The Power of Community is the Jewish Community<br />
Association’s Mega Event for 2013. The keynote<br />
speaker is Bruce Feiler, a best-selling author and<br />
national columnist/commentator for NPR, CNN<br />
and Fox News. Feiler, the author of five consecutive<br />
best-selling books, is one of America’s most popular<br />
voices on faith, family, and finding the meaning in<br />
everyday life. He is known for living the experiences<br />
he writes about. 7 pm at the Arizona Biltmore, Frank<br />
Lloyd Wright Ballroom. jewishphoenix.org, or call<br />
480-634-4900, ext. 1129<br />
March 25<br />
Erev Pesach, first seder at sundown. Passover<br />
extends for eight days through April 2. Specialty<br />
mock seders, such as women’s seders or chocolate<br />
seders, are held throughout the community during<br />
the month of March. Check with a temple or JCC to<br />
find out about offerings near you.<br />
March 28<br />
Community Feasts in Antiquity, a talk by Gloria<br />
London, Ph.D. Over 25,000 cracked animal bones<br />
and many cooking pots, the residue of feasting, were<br />
found in a repository near a 13th-century B.C.E.<br />
house at Tell al-’Umayri near Amman. 12:30 pm<br />
in the Vista Room at the U of A Hillel Foundation,<br />
Tucson. 520-626-5759, judaic.arizona.edu<br />
Through March 31<br />
Arizona Renaissance Festival is back to celebrate 25<br />
years of cheers. With several acres of a medievalthemed<br />
festival including jesters, jousters, shops,<br />
music and more, this is a fun trip back in time.<br />
Saturdays and Sundays at Renaissance Festival<br />
Grounds, 12801 E. U.S. 60, Apache Junction,<br />
$11-$21, 520-463-2600, royalfaires.com/arizona<br />
Cactus League Baseball is here! Spring Training<br />
games for most of the major league teams are<br />
available every day. Fifteen teams train in the<br />
Phoenix metropolitan area from Goodyear to Tempe.<br />
Check it out at mlb.com or cactusleague.com<br />
Want to have your event listed<br />
here? Please email<br />
editor1@azjewishlife.com<br />
with all the details.
Please join us in honoring<br />
Hannah and Phil Adelman<br />
April 6, 2013 at 6:00pm<br />
Temple Kol Ami<br />
15030 N. 64th Street<br />
Scottsdale, AZ 85254<br />
Dinner, Dancing, Silent Auction and Raffle<br />
Be part of an evening that celebrates how their lifetime of work has made the world a better place!<br />
Please bring canned food items to be donated.<br />
For more information or to RSVP<br />
call (480) 951- 9660<br />
www.templekolami.org/honoring-hannah-and-phil
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