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THE JEWISH LIFESTYLE MAGAZINE FOR ARIZONA<br />

MARCH 2013<br />

PASSOVER<br />

DANIELLE ROSENBAUM<br />

Third-generation<br />

horse lover wins big<br />

Elections<br />

Israelis vote for new future<br />

SPECIAL SECTIONS:<br />

Passover<br />

The customs, the food, the fun<br />

Camps<br />

Growing experience for kids, time for parents


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4 MARCH 2013 | ARIZONA JEWISH LIFE<br />

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ARIZONA JEWISH LIFE | MARCH 2013 5


Table of Contents<br />

MARCH 2013/Adar-Nissan 5773 Volume 1/Issue 7<br />

24<br />

44<br />

6 MARCH 2013 | ARIZONA JEWISH LIFE<br />

62<br />

[Cover Story]<br />

24 Horsing Around: Danielle & Kevin Rosenbaum<br />

[Focus]<br />

UPFRONT<br />

12 Charles Arnold: Pioneer in Mental Health Law<br />

FOOD<br />

20 Chef’s Corner by Lisa Glickman<br />

40 Where Do Jewish People Eat?<br />

42 Demystifying the Grape<br />

A&E<br />

44 Storyteller Returns to Arizona with New Novel<br />

46 From Shul to Stage<br />

FITNESS<br />

48 Knows No Age Limit<br />

SENIORS<br />

50 Resort-style Living<br />

SINGLES<br />

58 Rocking the Single Life<br />

60 Searching for Love in All the Right Ways<br />

TRAVEL<br />

62 Destination Russia<br />

[Passover/Special Section 16-23]<br />

Kid-friendly seders, Jewish-Latino seder,<br />

Cash in on Pesach, Don’t find fault with seder<br />

guests, Spice up Passover with homemade<br />

gefilte fish and Persian haroset<br />

[Camps/Special Section 32-39]<br />

Letters from camp, Building confidence at camp,<br />

Summer camp news, Evolution of Jewish camps<br />

[Columns]<br />

23 Advice: Ask Helen<br />

30 Fashionista by Kira Brown<br />

52 Money Matteers: Helping Aging Parents<br />

Tackle Finances<br />

54 An Israeli in America by Natalie Nahome<br />

55 Life on the Other Side by Anne Kleinberg<br />

56 An American in Israel by Mylan Tanzer<br />

[Connect]<br />

66 Volunteer<br />

67 Happenings<br />

Cover photo: Danielle Rosenbaum with Jackie O Whiz. Photo by Gene Devine


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Editor’s Letter<br />

How can we decide which amazing<br />

people to prole rst on the pages of Arizona<br />

Jewish Life? I’ve talked to so many<br />

people who enrich both the Jewish and<br />

general communities here, and our writers<br />

keep sharing wonderful stories about<br />

people they know. e wealth of ideas is<br />

almost an embarrassment of riches.<br />

Fortunately, I’ll have some help deciding<br />

as we go forward. Janet Arnold, who<br />

has written several articles on theaters<br />

and performers in our early issues, has accepted the position of<br />

associate editor of Arizona Jewish Life. Her immersion in the<br />

community is impressive. She has been involved with the local<br />

Jewish community since her family moved to Phoenix in 1957.<br />

Janet founded and led the Arizona Jewish eatre Company<br />

for 24 years. She was president of her chapter and the Phoenix<br />

Region of ORT America, a Jewish organization committed to<br />

strengthening communities throughout the world by educating<br />

people against all odds and obstacles. She also served as<br />

the executive director of the Jewish Community Center Early<br />

Childhood Education Department. Currently she serves on<br />

the board of the Greater Phoenix Jewish Film Festival. is<br />

truly connected Jewish Arizonan is also a past president of the<br />

International Association for Jewish eatre.<br />

When Janet accepted this new role as associate editor, she<br />

told me, “I’ve always thought of ‘community’ as my middle<br />

8 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Lincoln Plaza<br />

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name and am very excited to be able to reach out and bring<br />

stories about our diverse community to light.”<br />

Our Passover section in this issue reects some of those<br />

diverse stories. I think our stories on a Latino-Jewish seder,<br />

making Passover fun for kids and the money-making potential<br />

of Pesach cleaning make for interesting reading.<br />

e Camps section reminds us how generations of campers<br />

have discovered their strengths, best friends and heritage at Jewish<br />

summer camp. And it shares information on many camps to<br />

help this generation do the same.<br />

We have stories about the elections in Israel, Jewish seniors<br />

nding a home, a tness guru who learned her trade in Israel<br />

and a best-selling novelist who researched her story in Phoenix<br />

and is now returning to share her new book.<br />

Following on the heels of last month’s wedding section, this<br />

month we look at the joys of singleness and introduce you to our<br />

new columnist Ellen Gerst, who shares ideas for nding yourself<br />

before nding a relationship.<br />

My personal favorite this month, however, was my chance<br />

to talk “horse.” I had a great time connecting with our cover<br />

subjects – a Jewish family comprising three generations of horse<br />

lovers. Ever since I was a teenager showing Arabian horses in<br />

Michigan, I’ve heard wonderful things about “e Scottsdale<br />

Show.” It was always too far for me to take my horses, and I<br />

never ew in just to see the biggest Arabian horse show in the<br />

country. So it was a real treat for me to interview Kevin Rosenbaum<br />

and his daughter Danielle, who have taken the horse show<br />

world by storm.<br />

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10 MARCH 2013 | ARIZONA JEWISH LIFE<br />

TEL AVIV<br />

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A R I Z O N A<br />

THE JEWISH LIFESTYLE MAGAZINE FOR ARIZONA<br />

Publishers<br />

Robert Philip and Cindy Saltzman<br />

Advertising and Editorial Director<br />

Cindy Saltzman<br />

Editor-In-Chief<br />

Deborah Moon<br />

Associate Editor<br />

Janet Arnold<br />

Advertising Sales<br />

Steve Bliman<br />

Gene Bressler<br />

Cynthia Klutznick<br />

Doreen Stackel<br />

Art Director<br />

Jeannie Bauer<br />

Copy Editor<br />

Amy R. Kaufman<br />

Online Content Editor<br />

Kira Brown<br />

Columnists<br />

Kira Brown, Ellen Gerst, Lisa Glickman, Anne Kleinberg,<br />

Natalie Nahome, A. Noshman, Helen Rosenau, Kim Rosenberg<br />

and Mylan Tanzer<br />

Contributing Writers<br />

Janet Arnold, David M. Brown, Rich Geller, Debra Rich Gettleman,<br />

Mark Gluckman, Suzye Kleiner, Amy Hirshberg Lederman,<br />

Joseph Lieberman, Michael Rosenthal, Elizabeth Schwartz,<br />

Masada Siegel and Eileen R. Warshaw, Ph.D.<br />

How to reach us:<br />

602-538-<strong>AZJL</strong> (2955)<br />

Advertise@azjewishlife.com<br />

Editor1@azjewishlife.com<br />

Publisher@azjewishlife.com<br />

A Prince Hal Production<br />

(TGMR18)<br />

The content and opinions in Arizona Jewish Life do not necessarily reflect those of the publishers,<br />

staff or contractors. Articles and columns are for informational purposes only and not intended as<br />

a substitute for professional advice. Although every effort is made to ensure the accuracy of our<br />

published materials, Arizona Jewish Life, and its agents, publishers, employees and contractors<br />

will not be held responsible for the misuse of any information contained herein. The publishers<br />

reserve the right to refuse any advertisement. Publication of advertisements does not constitute<br />

endorsement of products or services.


Wishing you<br />

a joyous and meaningful<br />

Passover.<br />

T_print_jewish_life:Layout 1 8/24/12 8:00 AM Page 1<br />

PUBLISHERS BOB PHILIP & CINDY SALTZMAN<br />

EDITORS DEB MOON AND JANET ARNOLD<br />

and the entire Arizona Jewish Life Team<br />

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ARIZONA JEWISH LIFE | MARCH 2013 11


[UPFRONT]<br />

HONORING CHARLES ARNOLD<br />

PIONEER IN MENTAL<br />

HEALTH LAW<br />

By Elizabeth Schwartz<br />

“I think of myself as a mental health<br />

lawyer,” says Charles Arnold, when<br />

asked what kind of law he practices.<br />

“We dene our practice by the type<br />

of people we serve.”<br />

Arnold – “Chick” to his friends<br />

– is one of three recipients of the<br />

Arizona Region American Jewish<br />

Committee’s 2013 Judge Learned<br />

Hand Award for Community Service.<br />

e award, bestowed annually<br />

on three members of the Jewish legal<br />

community, recognizes exceptional<br />

emerging leaders, public service and<br />

community service. is year’s other<br />

recipients are Terry Goddard, former<br />

Arizona attorney general and former<br />

mayor of Phoenix (public service),<br />

and Phoenix lawyer Nicole Stanton<br />

(emerging leadership). According to<br />

an AJC news release, “AJC’s Judge<br />

Learned Hand award recognizes<br />

distinguished individuals within the<br />

legal profession. Established in 1964,<br />

it honors those who have contributed<br />

meaningfully to the legal community<br />

and whose work reects the<br />

integrity and broad humanitarian<br />

ideals exemplied by Judge Hand.”<br />

Arnold joined the rm of Frazer Ryan Goldberg & Arnold,<br />

LLP, in June of 2002; his area of specialization is mental health<br />

and elder law, and his clients are the developmentally disabled,<br />

the mentally ill and the elderly. Arnold also served as the Maricopa<br />

County Public Fiduciary from 1980 to 1981; in that role, he<br />

was the guardian and conservator of approximately 600 mentally<br />

ill adults in Maricopa County. Arnold is also the named plainti<br />

in a landmark class-action lawsuit to assert the rights of the mentally<br />

ill in Arizona.<br />

Beginning around 1979, social policies across America regarding<br />

the mentally ill shifted away from a pattern of institution-<br />

12 MARCH 2013 | ARIZONA JEWISH LIFE<br />

alization to a gradual integration of people with mental health<br />

issues into the wider community. “When I became the public<br />

guardian, it was a time when the deinstitutionalization process<br />

was in full swing,” Arnold recalls. “e rst step in that process<br />

was development of community-based services for people who’d<br />

been in institutions; the second step involved releasing people<br />

from institutional care into an existing community support<br />

system. In Arizona we jumped to the second step without doing<br />

the rst. As public guardian, I became the legal caretaker of these<br />

kinds of people.” e need for laws addressing the rights of the<br />

mentally ill emerged at the same time as Arnold’s stint as public


guardian. “I grew up with this area of law; it coincided with my career trajectory,” he<br />

explains. “Because it was new and I was in a high-prole position as public guardian, I<br />

was able to have an impact on the way the law here has developed.”<br />

In his job with Maricopa County, Arnold supervised the legal needs of more than<br />

600 people with serious mental illnesses. Arizona’s traditionally Republican leanings<br />

toward less governmental involvement in providing human services, coupled with the<br />

fact that many people relocate to Phoenix alone, without their families or established<br />

communal support networks, made Arnold’s work especially challenging. “I helped draft<br />

legislation that is unique in the country; it states that everybody who lives in our state<br />

with a serious mental illness is entitled to a full range of community-based support. At<br />

that time, even Republicans recognized there was a decit in this area, and I’ve always<br />

believed that it was collective communal guilt that passed this legislation,” says Arnold.<br />

When the law passed, in 1980, it merely established these rights for the mentally ill;<br />

enforcing them was another matter. “Part of our community existed in what I termed a<br />

mental health ghetto – a part of town with single-room-occupancy hotels and boarding<br />

homes, which were scary places.” One of the people under Arnold’s supervision was a<br />

man named John Gauss, who walked the streets of Phoenix every day because he was<br />

afraid to stay in his home. “John’s residence, S & W boarding home, was notorious; it<br />

“I was the kid who always looked out<br />

for the underdog.” – Charles Arnold<br />

had burned down two or three times,” said Arnold in an interview on the public television<br />

program Arizona Horizon in May 2012. “John was ill; he wasn’t stupid … each<br />

day he’d stop at our oce downtown and visit me. He’d heard about the statute that<br />

was passed that gave rights to people with serious mental illness, and he wondered why<br />

there were no services available for him. I was a lawyer; I was John’s guardian; my gosh,<br />

I simply connected the dots. ere was a critical need to hold our communities accountable<br />

for the statutes that we had passed.” Arnold joined with the Center for Law and the<br />

Public Interest to le a class-action suit, Arnold vs. Sarn, on behalf of Gauss and four<br />

other named plaintis. Despite legal victories in Arizona’s courts, including the Arizona<br />

Supreme Court, the demands of the lawsuit, which focus on the mandatory duty of the<br />

state to provide services enumerated in Arnold’s 1980 legislation, have still not been fully<br />

met. In 2000 Jane Hull, then serving as governor of Arizona, was added to the lawsuit<br />

as a defendant. “e terms of the legal statute aren’t being addressed, more than 30 years<br />

after we led our suit,” Arnold explains. “It’s still going on.”<br />

Like many people who came of age in the 1960s, Arnold was determined to make the<br />

world a better place, and viewed law school as a means to that end, rather than an end<br />

in itself. “I had no intention of becoming a lawyer when I enrolled in law school at the<br />

University of Arizona,” Arnold explains. “I just thought a law school education would<br />

be invaluable for doing something to serve the greater good.” Arnold could not have<br />

predicted the convergence of mental health law with his own career path when he began<br />

practicing law in the early 1970s. However, his clear anity for the legal specialization<br />

he helped pioneer has another, more personal, component. “I had a profoundly disabled<br />

sister. So much of my cultural upbringing had to do with being responsible for others; I<br />

was the kid who always looked out for the underdog, and I tutored disabled kids when I<br />

was just a kid myself.”<br />

For Arnold, the social justice aspects of his Jewish upbringing in Queens and later<br />

at Temple Beth Israel in Phoenix, where his family relocated when Arnold was 14, are<br />

a central part of his world-view. “Helping make life better for those less fortunate is a<br />

critical aspect of our faith. e experiences I had with my sister made me a better advocate<br />

in my work, and my work fuels a wonderful way of being a nice person while still<br />

being a lawyer.” <br />

Elizabeth Schwartz is a freelance writer and musician.<br />

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14 MARCH 2013 | ARIZONA JEWISH LIFE<br />

LEGAL NOTICE<br />

To merchants who have accepted Visa and<br />

MasterCard at any time since January 1, 2004:<br />

Notice of a 6+ billion dollar class action settlement.<br />

Si desea leer este aviso en español, llámenos o visite nuestro sitio web.<br />

Notice of a class action settlement authorized by the U.S. District<br />

Court, Eastern District of New York.<br />

This notice is authorized by the Court to inform you about an<br />

agreement to settle a class action lawsuit that may affect you.<br />

The lawsuit claims that Visa and MasterCard, separately, and<br />

together with banks, violated antitrust laws and caused merchants<br />

to pay excessive fees for accepting Visa and MasterCard credit<br />

and debit cards, including by:<br />

Agreeing to set, apply, and enforce rules about merchant<br />

fees (called default interchange fees);<br />

Limiting what merchants could do to encourage their<br />

customers to use other forms of payment through, for<br />

example, charging customers an extra fee or offering<br />

discounts; and<br />

Continuing that conduct after Visa and MasterCard changed<br />

their corporate structures.<br />

The defendants say they have done nothing wrong. They say that<br />

their business practices are legal and the result of competition,<br />

and have benefitted merchants and consumers. The Court has not<br />

decided who is right because the parties agreed to a settlement.<br />

On November 27, 2012, the Court gave preliminary approval to<br />

this settlement.<br />

THE SETTLEMENT<br />

Under the settlement, Visa, MasterCard, and the bank defendants<br />

have agreed to make payments to two settlement funds:<br />

The first is a “Cash Fund” – a $6.05 billion fund that will pay<br />

valid claims of merchants that accepted Visa or MasterCard<br />

credit or debit cards at any time between January 1, 2004<br />

and November 28, 2012.<br />

The second is an “Interchange Fund” – estimated to be<br />

approximately $1.2 billion – that will be based on a portion<br />

of the interchange fees attributable to certain merchants that<br />

accept Visa or MasterCard credit cards for an eight-month<br />

“Interchange Period.”<br />

Additionally, the settlement changes some of the Visa and<br />

MasterCard rules applicable to merchants who accept their<br />

cards.<br />

This settlement creates two classes:<br />

A Cash Settlement Class (Rule 23(b)(3) Settlement<br />

Class), which includes all persons, businesses, and<br />

other entities that accepted any Visa or MasterCard<br />

cards in the U.S. at any time from January 1, 2004 to<br />

November 28, 2012, and<br />

A Rule Changes Settlement Class (Rule 23(b)(2) Settlement<br />

Class), which includes all persons, businesses, and entities<br />

that as of November 28, 2012 or in the future accept any<br />

Visa or MasterCard cards in the U.S.<br />

WHAT MERCHANTS WILL GET<br />

FROM THE SETTLEMENT<br />

Every merchant in the Cash Settlement Class that files a<br />

valid claim will get money from the $6.05 billion Cash<br />

Fund, subject to a deduction (not to exceed 25% of the<br />

fund) to account for merchants who exclude themselves<br />

from the Cash Settlement Class. The value of each claim,<br />

where possible, will be based on the actual or estimated<br />

interchange fees attributable to the merchant’s MasterCard<br />

and Visa payment card transactions from January 1, 2004 to<br />

November 28, 2012. Payments to merchants who file valid<br />

claims for a portion of the Cash Fund will be based on:<br />

The money available to pay all claims,<br />

The total dollar value of all valid claims filed,<br />

The deduction described above not to exceed 25% of the<br />

Cash Settlement Fund, and<br />

The cost of settlement administration and notice, money<br />

awarded to the class representatives, and attorneys’ fees and<br />

expenses all as approved by the Court.<br />

In addition, merchants in the Cash Settlement Class that accept<br />

Visa and MasterCard during the eight-month Interchange<br />

Period and file a valid claim will get money from the separate<br />

Interchange Fund, estimated to be approximately $1.2 billion.<br />

The value of each claim, where possible, will be based on<br />

an estimate of one-tenth of 1% of the merchant’s Visa and<br />

MasterCard credit card dollar sales volume during that period.<br />

Payments to merchants who file valid claims for a portion of the<br />

Interchange Fund will be based on:<br />

The money available to pay all claims,<br />

The total dollar value of all valid claims filed, and<br />

The cost of settlement administration and notice, and any<br />

attorneys’ fees and expenses that may be approved by the<br />

Court.<br />

Attorneys’ fees and expenses and money awarded to the<br />

class representatives: For work done through final approval<br />

of the settlement by the district court, Class Counsel will<br />

ask the Court for attorneys’ fees in an amount that is a<br />

reasonable proportion of the Cash Settlement Fund, not<br />

to exceed 11.5% of the Cash Settlement Fund of $6.05<br />

billion and 11.5% of the Interchange Fund estimated to be<br />

$1.2 billion to compensate all of the lawyers and their law<br />

firms that have worked on the class case. For additional work<br />

to administer the settlement, distribute both funds, and through<br />

any appeals, Class Counsel may seek reimbursement at their<br />

normal hourly rates, not to exceed an additional 1% of the Cash<br />

Settlement Fund of $6.05 billion and an additional 1% of the<br />

Interchange Fund estimated to be $1.2 billion. Class Counsel<br />

will also request reimbursement of their expenses (not including<br />

www.PaymentCardSettlement.com


the administrative costs of settlement or notice), not to exceed<br />

$40 million and up to $200,000 per Class Plaintiff in service<br />

awards for their efforts on behalf of the classes.<br />

HOW TO ASK FOR PAYMENT<br />

To receive payment, merchants must fill out a claim form. If the<br />

Court finally approves the settlement, and you do not exclude<br />

yourself from the Cash Settlement Class, you will receive a<br />

claim form in the mail or by email. Or you may ask for one at:<br />

www.PaymentCardSettlement.com, or call: 1-800-625-6440.<br />

OTHER BENEFITS FOR MERCHANTS<br />

Merchants will benefit from changes to certain MasterCard and<br />

Visa rules, which will allow merchants to, among other things:<br />

Charge customers an extra fee if they pay with Visa or<br />

MasterCard credit cards,<br />

Offer discounts to customers who do not pay with Visa or<br />

MasterCard credit or debit cards, and<br />

Form buying groups that meet certain criteria to negotiate<br />

with Visa and MasterCard.<br />

Merchants that operate multiple businesses under different trade<br />

names or banners will also be able to accept Visa or MasterCard<br />

at fewer than all of the merchant’s trade names and banners.<br />

LEGAL RIGHTS AND OPTIONS<br />

Merchants who are included in this lawsuit have the legal rights<br />

and options explained below. You may:<br />

You will receive<br />

a claim form in the mail or email or file online at:<br />

www.PaymentCardSettlement.com.<br />

from the Cash Settlement Class (Rule<br />

23(b)(3) Settlement Class). If you exclude yourself, you<br />

can sue the Defendants for damages based on alleged<br />

conduct occurring on or before November 27, 2012 on your<br />

own at your own expense, if you want to. If you exclude<br />

yourself, you will not get any money from this settlement.<br />

If you are a merchant and wish to exclude yourself, you<br />

must make a written request, place it in an envelope, and<br />

mail it with postage prepaid and postmarked no later than<br />

to Class Administrator, Payment Card<br />

Interchange Fee Settlement, P.O. Box 2530, Portland, OR<br />

97208-2530. The written request must be signed by a<br />

person authorized to do so and provide all of the following<br />

information: (1) the words “In re Payment Card Interchange<br />

Fee and Merchant Discount Antitrust Litigation,”<br />

(2) your full name, address, telephone number, and taxpayer<br />

identification number, (3) the merchant that wishes to be<br />

excluded from the Cash Settlement Class (Rule 23(b)(3)<br />

Settlement Class), and what position or authority you have<br />

to exclude the merchant, and (4) the business names, brand<br />

names, and addresses of any stores or sales locations whose<br />

sales the merchant desires to be excluded. <br />

Note: <br />

(Rule 23(b)(2) Settlement Class).<br />

. The deadline to object<br />

is: . To learn how to object, see:<br />

www.PaymentCardSettlement.com or call 1-800-625-6440.<br />

Note: If you exclude yourself from the Cash Settlement<br />

Class you cannot object to the terms of that portion of the<br />

settlement.<br />

For more information about these rights and options, visit:<br />

www.PaymentCardSettlement.com.<br />

IF THE COURT APPROVES THE<br />

FINAL SETTLEMENT<br />

Members of the Rule Changes Settlement Class are bound by<br />

the terms of this settlement. Members of the Cash Settlement<br />

Class, who do not exclude themselves by the deadline, are<br />

bound by the terms of this settlement whether or not they file a<br />

claim for payment. Members of both classes release all claims<br />

against all released parties listed in the Settlement Agreement.<br />

The settlement will resolve and release any claims by merchants<br />

against Visa, MasterCard or other defendants that were or could<br />

have been alleged in the lawsuit, including any claims based on<br />

interchange or other fees, no-surcharge rules, no-discounting rules,<br />

honor-all-cards rules and other rules. The settlement will also<br />

resolve any merchant claims based upon the future effect of any<br />

Visa or MasterCard rules, as of November 27, 2012 and not to be<br />

modified pursuant to the settlement, the modified rules provided<br />

for in the settlement, or any other rules substantially similar<br />

to any such rules. The releases will not bar claims involving<br />

certain specified standard commercial disputes arising in the<br />

ordinary course of business.<br />

For more information on the release, see the settlement<br />

agreement at: www.PaymentCardSettlement.com.<br />

THE COURT HEARING ABOUT<br />

THIS SETTLEMENT<br />

On September 12, 2013, there will be a Court hearing to decide<br />

whether to approve the proposed settlement, class counsels’<br />

requests for attorneys’ fees and expenses, and awards for the<br />

class representatives. The hearing will take place at:<br />

United States District Court for the<br />

Eastern District of New York<br />

225 Cadman Plaza<br />

Brooklyn, NY 11201<br />

You do not have to go to the court hearing or hire an attorney.<br />

But you can if you want to, at your own cost. The Court has<br />

appointed the law firms of Robins, Kaplan, Miller & Ciresi LLP,<br />

Berger & Montague, PC, and Robbins Geller Rudman & Dowd<br />

LLP to represent the Class (“Class Counsel”).<br />

QUESTIONS?<br />

For more information about this case (In re Payment Card<br />

Interchange Fee and Merchant Discount Antitrust Litigation,<br />

MDL 1720), you may:<br />

Call toll-free: 1-800-625-6440<br />

Visit: www.PaymentCardSettlement.com<br />

Write to the Class Administrator:<br />

Payment Card Interchange Fee Settlement<br />

P.O. Box 2530<br />

Portland, OR 97208-2530<br />

Email: info@PaymentCardSettlement.com<br />

Please check www.PaymentCardSettlement.com for any updates<br />

relating to the settlement or the settlement approval process.<br />

<br />

ARIZONA JEWISH LIFE | MARCH 2013 15


[PASSOVER]<br />

HOME HOLIDAY<br />

Observed at home, Passover is a great time to give kids a starring role<br />

By Rich Geller<br />

e crack of that rst piece of matzah, destined to become the<br />

akomen. Homemade matzah ball soup simmering on the stove,<br />

its magical aroma evocative of days of Pesach past. e warmth<br />

of family gathered together. Is it any wonder that Passover is the<br />

most widely observed Jewish holiday in America?<br />

Why is this night dierent from all other nights? Unlike<br />

most Jewish holidays, observance of Passover (or Pesach) takes<br />

place in the home rather than in the synagogue. For parents with<br />

young children this home-eld advantage can be both boon and<br />

burden. No need to worry about getting your kids to services<br />

on time. However, as leader of the seder, now it is up to you to<br />

conduct the service in a way that captures the imagination of<br />

your little kinderlach.<br />

As a Jewish parent during Passover, you are tasked with<br />

teaching your children the epic story of the ancient Hebrews<br />

and their journey from slavery to freedom. Growing up in New<br />

Jersey, I recall that our seders were warm family aairs with<br />

delicious food, but the Haggadah readings were a little sti.<br />

Pesach and the ritual of the seder meal really lend themselves to<br />

Oregon’s thriving do-it-yourself culture. With a bit of planning,<br />

you can create Passover memories that will last a lifetime.<br />

As Pesach approaches, have your kids assist you in rounding<br />

up all the chametz (leavened products) in your home. With<br />

their help, box it up and dispose of it or sell it to a neighbor. To<br />

16 MARCH 2013 | ARIZONA JEWISH LIFE<br />

make the bedikat chametz ceremony (the search for chametz<br />

on the night before Passover) more fun this year, assemble your<br />

kids into e Chametz Squad! Parents, be sure to scatter small<br />

pieces of bread throughout the house before you deploy your<br />

team. Your mission: to seek and destroy all oending breadstu<br />

throughout the house. Assign each team member a ashlight<br />

(candles for older kids) plus a feather and spoon (when crumbs<br />

are found, sweep them into the “dustpan” with the “broom”).<br />

After the search is completed, place the chametz in a paper bag<br />

and burn it in the replace (or outdoors). Be sure to recite the<br />

blessing before burning the chametz. Mission complete!<br />

Visit Chabad.org and Kveller.com for coloring pages with<br />

Passover themes that are simple to print; then let their imagination<br />

run wild. Last year my kids raided their closet and costume<br />

bins and reenacted a battle of Egyptians versus Slaves. Shop<br />

local and support Arizona stores for all kinds of fun items to<br />

liven up your seder table. KidKraft makes a Passover playset<br />

that includes everything you need for the perfect pretend seder,<br />

including the akomen, matzah cover, seder plate and even a<br />

bottle of Passover wine. For an inexpensive alternative, make a<br />

seder plate out of construction paper, paper plates, glue and<br />

glitter. Kids love to get crafty: Ask them to create art for the<br />

walls and decorations for the seder table.<br />

As the Haggadah is the central text of the seder, what better<br />

way to make Passover more meaningful for your family than<br />

to make your own Haggadot? In our home we use a wonderful<br />

patchwork Haggadah that my wife, Leslie, forged from multiple<br />

sources, including the ocial CCAR Haggadah published for<br />

the Reform movement, numerous children’s Haggadot, and<br />

material culled from various seders we have attended in other<br />

people’s homes. You can visit your synagogue’s library or sisterhood<br />

gift shops to nd kid-friendly Haggadot. Sammy Spider’s<br />

First Haggadah by Sylvia Rouss and e Animated Haggadah<br />

(with charming illustrations lovingly rendered in clay by Rony<br />

Oren) are both excellent children’s versions.<br />

e 10 biblical plagues sent by G-d to punish Pharaoh are<br />

the perfect point in the seder for some silly fun. Each child at<br />

our seder receives a groovy little goody-bag of plagues. For the<br />

rivers of blood, we give the kids a kosher chocolate-covered<br />

cherry. For the plague of frogs, we give a small plastic frog. For<br />

the plague of lice, we give the kids small bags of confetti to toss<br />

in the air (beware: you’ll be picking it up for years!). For the<br />

wild beasts and diseased livestock we give small plastic lions,<br />

tigers and cows. Mini-bubbles represent the plague of boils, and<br />

a small bag of mini-marshmallows stands in for hail (many local


markets stock kosher-for-Passover mini-marshmallows). We give<br />

chocolate “bugs” for the locusts. Dollar-store sunglasses create the<br />

illusion of darkness. To represent the nal plague, death of the<br />

rstborn Egyptian sons, we give skull and crossbones stickers.<br />

For the visit from Elijah, you can do everything from the<br />

ol’ disappearing wine trick to making/renting your own Elijah<br />

costume and really getting into character!<br />

After the seder why not snuggle up with your little ones for<br />

some Passover entertainment? Here are my top ve picks for<br />

greatest kids’ Passover TV moments:<br />

1 “A Rugrats Passover”: If you have small children, this<br />

holiday classic is one they won’t want to miss. When Grandpa<br />

Boris and the babies accidentally get locked in the attic, it’s<br />

time for a retelling of the Passover story, Rugrats style. With<br />

Angelica as the Pharaoh and Tommy Pickles as Moses, you’ll<br />

be shouting, “Let my babies go!”<br />

2 “The Prince of Egypt”: Sweeping visuals, a masterful<br />

score and a stellar cast will leave your kids mesmerized by<br />

this epic retelling of the Book of Exodus.<br />

3 “Shalom Sesame: Jerusalem Jones and the Lost<br />

Afikoman”: In this Passover themed episode of the Israeli<br />

version of Sesame Street, the afikomen goes missing! It’s up<br />

to Kippi Ben Kippod and Jerusalem Jones, ably played by a<br />

young Sarah Jessica Parker, to save Passover.<br />

4 “The Ten Commandments”: Best Passover movie ever!<br />

With Yul Brynner as Pharaoh and Charlton Heston as Moses,<br />

dazzling special effects and a cast of thousands, you’ll be<br />

swept away like baby Moses down the Nile.<br />

5<br />

“The Animated Haggadah”: Companion to the<br />

aforementioned book. Classic stop-motion claymation really<br />

brings the story to life!<br />

Be sure to include an orange on your seder plate in solidarity<br />

with the girls and women at your seder, and place a Miriam’s<br />

cup lled with spring water beside Elijah’s cup of wine. ese<br />

contemporary customs honor women’s contributions to the<br />

survival and prosperity of the Jewish people and demonstrate<br />

that Judaism is a living faith. To that end, build on the themes<br />

of freedom and slavery that dene the holiday. Remind your<br />

children that African-Americans were slaves less than 150 years<br />

ago and that around the world people are still held in captivity<br />

and slavery today. e point of the holiday is making history and<br />

tradition come alive for your kids. If you make being Jewish fun,<br />

you might never even hear the age-old plea, “When do we eat?”<br />

Rich Geller is a freelance writer and father of three children.<br />

Happy<br />

Passover<br />

Hymson Goldstein<br />

& Pantiliat<br />

Attorneys, Mediators & Counselors<br />

16427 N. Scottsdale Road, Suite 300<br />

Scottsdale, AZ 85254<br />

480-991-9077 | 480-443-8854 Fax<br />

www.scottsdale-Lawyer.com<br />

Tuesday, March 26th 6:30 pm<br />

<br />

Traditional Second Night Seder<br />

Service will be conducted by our clergy<br />

Rabbi Judi Ahavah Del Bourgo<br />

and Hazzan Bernard Savitz<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

ARIZONA JEWISH LIFE | MARCH 2013 17


[PASSOVER]<br />

Carlos Galindo-Elvira blends his cultures in annual<br />

Jewish-Latino seder<br />

By Janet Arnold<br />

Walking into the oce, one is<br />

immediately drawn into the<br />

warmth radiating from the<br />

colorful artwork and artifacts<br />

on the walls and shelves. Colorful Latino art<br />

posters depicting animals, birds and nature,<br />

and wonderful Judaic handiwork: a menorah,<br />

a ceramic bowl with a “chai” in the center,<br />

a wooden box with a bronze Star of David.<br />

e juxtaposition seems to work perfectly,<br />

particularly when you talk to the intriguing<br />

man who has chosen these items to surround<br />

him at work.<br />

Carlos Galindo-Elvira is the chief development<br />

ocer for Valle del Sol. Generally<br />

that title denotes the person in charge of<br />

raising money for a nonprot organization,<br />

but in this case, it means a lot more.<br />

In addition to raising money for the multifaceted organization,<br />

he is raising awareness and creating meaningful connections for<br />

his community – in fact, for both of them.<br />

Carlos is a Latino Jew… or a Jewish Latino. is wasn’t always<br />

exactly the case.<br />

Carlos was born and raised as a Catholic. About seven years<br />

ago, Rabbi Robert Kravetz and Ken Smith invited him to spend<br />

a week in Israel through the American Jewish Committee’s program<br />

called Project Interchange.<br />

Project Interchange is an educational institute of AJC, bringing<br />

policy-makers and community leaders to Israel for a week of<br />

intensive travel and learning. Participants experience Israeli society,<br />

connect with their Israeli counterparts and learn about Israel’s<br />

extensive contributions in their elds.<br />

“Before the trip, I thought of Israel as biblically grand,” says<br />

Carlos. “But when you’re there on the ground, you realize how<br />

tiny it is, and that brings to focus so many of the social and political<br />

realities.” It was an ecumenical trip; the tours included visits to<br />

major points of interest for all the major religions represented in<br />

the area. “When we went to Yad Vashem,” he smiles with modest<br />

pride, “I was the one chosen to lay the wreath.” And when they<br />

reached Masada, Carlos felt something special happened. ey<br />

had come down from the top of the fortress when he heard his<br />

name called. He looked back to see a group gathered around<br />

the agpole, and he suddenly remembered the end of the lm<br />

“Masada,” which he had seen as a young child: the same scene,<br />

around the agpole. It seemed to Carlos that things were coming<br />

full circle.<br />

18 MARCH 2013 | ARIZONA JEWISH LIFE<br />

He had been looking for more religious<br />

meaning in his life. He called Rabbi Andrew<br />

Straus, who was at the time the rabbi for Temple<br />

Emanuel in Tempe. Rabbi Straus suggested<br />

that Carlos might be interested in taking a basic<br />

“Understanding Judaism” course. Carlos agreed,<br />

and thus began his exploration. He appreciated<br />

it when Rabbi Straus told him, “You are the<br />

driver on this journey. I am not going to call or<br />

suggest or push. You are in charge.”<br />

After reading in depth and taking additional<br />

courses, Carlos knew Judaism was what he<br />

wanted in his life. He completed his requirements<br />

for conversion and accompanied the<br />

rabbi to Saguaro Lake for submersion on June<br />

21 that year, “the longest and hottest day of the<br />

year,” he recalls. With them was a teenager who<br />

had received permission to convert as well. As<br />

Carlos was coming out of the lake, he wondered why the young<br />

man was still behind him, splashing away. He gave his hand to the<br />

teenager and helped him out of the water.<br />

It seemed the young man could not swim. Carlos had saved a<br />

life – his rst ocial mitzvah. He says Rabbi Straus smiled and<br />

said, “You see, Carlos, G-d approved of your decision.”<br />

In Carlos’ home the Galindo-Elvira family celebrates all the<br />

holidays. His parents approved of his conversion when they understood<br />

that he still believed in G-d, in being his brother’s keeper, in<br />

providing service to others and in the all-important honoring one’s<br />

parents. “Once my mother understood that honoring one’s parents<br />

also meant caring for them, she felt grateful that she could count<br />

on this son to take care of her in her old age,” he grins.<br />

About a year prior to his trip to Israel, Carlos was approached<br />

by Ken Smith and Rabbi Larry Bell, then director of the local<br />

AJC. ey wanted to create a Latino-Jewish seder in the Valley.<br />

ey knew that Valle del Sol sponsored the Hispanic Leadership<br />

Institute, which helps to develop leaders in the Latino community.<br />

It turned out to be the perfect partnership.<br />

e two communities share a love and respect for family and<br />

community. And Passover’s message of freedom and hope is one<br />

that resonates with both as well. Smith, a local philanthropist who<br />

passed away last year, had the vision to connect the communities<br />

to move the conversation forward in a meaningful way. On March<br />

14 the Eighth Annual Latino-Jewish Seder will be held at the<br />

Arizona Jewish Historical Society’s Cutler-Plotkin Jewish Heritage<br />

Center.<br />

Carlos is particularly pleased that the Center will be their new


home. “It’s perfect,” he says. “e Center itself is a place that exudes<br />

appreciation of diversity, having been home to so many dierent<br />

ethnicities.” His reference is to the fact that the building began as<br />

Temple Beth Israel in 1921, became a Chinese Baptist church in<br />

1957, then a Latino Baptist church in 1981, and now has come<br />

back to the Jewish community. He’s equally pleased that Rabbi<br />

Maynard Bell will continue to lead the service.<br />

Attendance at this unique seder is by invitation only, simply to<br />

control numbers. Between 100 and 150 individuals attend, including<br />

those from the Hispanic Leadership Institute, American Jewish<br />

Committee and a variety of other community organizations. Carlos<br />

takes care to seat the Latinos and Jews in checkerboard fashion, in<br />

case there are questions.<br />

e Haggadah for the seder is a lovely, full-color booklet that is<br />

now in its second printing. Originally 8,000 were printed, and those<br />

are now gone, since each participant is allowed to take one home.<br />

Included are the basics of any seder, but there are some special additions<br />

to this one.<br />

“Kuanto fue demudada la noche la esta mas ke todas las noches”<br />

(Why is this night dierent from all other nights?) is Ladino, the<br />

Sephardic Jewish language that combines Spanish and Hebrew.<br />

e four questions and an ancient poem, also in Ladino, are<br />

included in this Haggadah.<br />

e Haggadah includes an interesting addition to the plagues.<br />

Besides the 10 biblical plagues, this Haggadah contains modernday<br />

evils: hatred, violence, crime, fraud, political corruption,<br />

WHEN FIVE STARS ARE<br />

NOT ENOUGH<br />

injustice, xenophobia, discrimination, neglect of human needs<br />

and neglect of our environment. ese are accompanied by the<br />

traditional drops of wine and said with the hope that people will<br />

cast out these plagues wherever they are found.<br />

While the seder is not meant to have political overtones,<br />

Carlos knows that each year the topic of immigration will come<br />

up. He knows, too, that this year the discussion will be even more<br />

emphatic than usual. In fact, he laughs, he’s thinking of putting<br />

another empty chair next to Elijah’s and labeling it “Immigration<br />

Reform,” hoping that it too will walk through the door very soon.<br />

In addition to creating good feelings and warm friendships, the<br />

seder and the extended Latino-Jewish relationships it encourages<br />

have very practical benets. Just a couple of years ago, the Arizona<br />

Legislature was debating the birthright provision in the U.S.<br />

Constitution. e 14th Amendment ensures that anyone born in<br />

the United States is a citizen. Repealing or amending this right<br />

would have devastating consequences in the Latino community.<br />

Fourteen rabbis – he repeats the number – wrote an editorial in<br />

the Arizona Republic to stand up for the existing amendment. “It<br />

matters who carries the message,” he added, saying the support<br />

from the Jewish community was very signicant.<br />

“It is in the interest of both the Latino and the Jewish communities<br />

that we are friends and support each other. Maybe the<br />

Goldberg will help the Garcia today, and tomorrow the Garcia<br />

will come to the aid of the Goldberg.” And Carlos Galindo-Elvira<br />

will be there at the forefront and on both sides. <br />

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ARIZONA JEWISH LIFE | MARCH 2013 19


[PASSOVER]<br />

CHEF’ S<br />

By Lisa Glickman<br />

Every year when it’s time to shop for supplies for my Passover<br />

seder, I see the grocery store’s annual holiday display made up<br />

of boxes of matzah, potato starch, macaroons and potato kugel<br />

mix. Invariably included in the arrangement of foodstus is<br />

the jarred gelte sh oating in murky liquid. Who actually<br />

eats this stu? In the words of my 12-year-old, it looks “a bit<br />

sketchy!” Our good friend Dan, who is originally from New<br />

York, told us the sh is in fact a delicacy and that he once<br />

heard a funny story about where these gelte sh come from.<br />

He relayed this story by Lawrence Sherry to us:<br />

Many times I have been upset by people who seem to think that<br />

gelte sh is some kind of mixture you make in the kitchen rather<br />

than one of the Lord’s creatures. is has led me to explain exactly<br />

what a gelte sh is.<br />

Each year, as soon as the frost on the Great Gelte Lakes (located<br />

somewhere in the Catskill Mountains) is thin enough to break<br />

the surface, frum (observant) shermen set out to “catch” gelte sh.<br />

20 MARCH 2013 | ARIZONA JEWISH LIFE<br />

CORNER<br />

Spice up your Passover<br />

with homemade Gelte<br />

Fish and Persian Haroset<br />

Now, unlike your normal sh, gelte sh cannot be caught with a<br />

rod and a reel. e art of catching gelte sh was handed down for<br />

hundreds, maybe thousands of years. You go up to the edge of lake<br />

with some matzah and whistle and say “Here boy,” “Here boy.” e<br />

sh just can’t resist the smell of the matzah. ey come en masse to<br />

the edge of the lake, where they jump into the jars and are bottled<br />

on the spot.<br />

Funny story, but since we have no gelte shermen in our<br />

family and live nowhere near the Catskills, I prefer to make<br />

my own! Typically, because it’s more economical, gelte sh is<br />

made with two or three dierent types of freshwater sh such<br />

as pike, haddock and carp. I opt for sh that are indigenous to<br />

the West Coast, like Alaskan halibut, lingcod and salmon. I<br />

utilize salmon for its beautiful color, fat content and richness,<br />

halibut for its creamy texture and cod for its mild avor. In my<br />

recipe melted leeks – which, when slightly caramelized, have a<br />

pleasant sweetness – stand in for the onions. For the poaching<br />

liquid, you can make your own sh stock or buy a good-quality


GEFILTE FISH<br />

Makes about 20 “egg size” fish balls<br />

1 pound salmon fillet, fresh if possible<br />

1½ pounds halibut fillet<br />

1½ pounds Alaskan lingcod fillet<br />

3 tablespoons extra-virgin olive oil<br />

3 carrots, separated<br />

3 leeks, white and light green parts, rinsed and finely chopped<br />

1 tablespoon sugar<br />

1 egg<br />

2 tablespoons matzah meal<br />

½ cup water<br />

2-3 teaspoons kosher salt<br />

2 teaspoons Old Bay Seasoning<br />

12 cups fish stock<br />

Remove any skin and bones from fish and cut into 2-inch cubes.<br />

Using food processor fitted with a steel blade, pulse each type of fish<br />

separately until ground and place in a large bowl. Heat fish stock<br />

to medium high in a large skillet or Dutch oven with high sides and<br />

a lid. (You will probably need two.) Heat olive oil in a large skillet on<br />

medium high. Grate two of the carrots on the fine side of a box grater.<br />

Place leeks in olive oil and soften slightly. Add carrots and continue<br />

to sauté until carrots are tender and leeks begin to caramelize,<br />

about 8-10 minutes. When cooled slightly, add vegetables to fish<br />

along with beaten egg, matzah, sugar, water and spices. Mix gently<br />

but thoroughly. Mixture will seem a bit loose. When stock is hot,<br />

packaged one. e trick to making moist, tender gelte sh is to<br />

poach the pieces at a low temperature and not to let the stock<br />

boil too vigorously. It should just be bubbling gently at a simmer<br />

on the stove. Cooked too quickly, the sh balls may not remain<br />

moist throughout. Serve chilled or at room temperature with red<br />

horseradish and garnished with cooked carrot coins.<br />

On the Passover seder plate, haroset symbolizes the mortar<br />

used by slaves in Egypt. e classic Eastern European haroset<br />

features apples, honey, sweet wine and cinnamon. Although most<br />

American Jews are familiar with these ingredients, this is by no<br />

means the only combination possible. Walnuts, pine nuts, peanuts,<br />

pistachios or chestnuts can be mixed with apricots, coconut,<br />

raisins, dates, gs and even bananas. Also intriguing are recipes<br />

with spices like ginger, cloves, cayenne and cardamom. Haroset<br />

is a tasty snack that can be enjoyed with matzah all week during<br />

Passover. Most families have a recipe they have been making for<br />

years. is year, try adding just one new ingredient to the family’s<br />

traditional recipe. I borrowed my favorite ingredients from this<br />

Joan Nathan recipe for Persian Haroset. I love the subtle sweet<br />

avor from the banana and the little touch of heat from the black<br />

and cayenne pepper. <br />

Lisa Glickman is a private chef and teacher,<br />

and she recently made a TV appearance on the<br />

Cooking Channel’s “The Perfect Three.” She can<br />

be reached via email at lisa@lisaglickman.com.<br />

take a small teaspoon of the fish and drop into stock. Let cook for<br />

2-3 minutes, remove, taste and adjust seasonings. Peel and slice<br />

remaining carrot into coins and drop into stock. Using wet hands,<br />

scoop about ½ cup of fish mixture and shape into egg-shaped balls.<br />

Gently drop into hot stock in a single layer, trying not to let them touch.<br />

Bring stock up to a gentle boil, cover, reduce to a simmer, and cook<br />

for one hour. Check occasionally to make sure stock is not boiling too<br />

rapidly. When cooked, carefully remove gefilte fish to glass baking dish.<br />

Extricate carrots and save. Pour stock over fish and allow it to cool<br />

uncovered. Fish can be served chilled or at room temperature.<br />

PERSIAN HAROSET<br />

25 dates, pitted and diced<br />

½ cup salted pistachio nuts, coarsely chopped<br />

½ cup almonds, chopped<br />

½ cup yellow raisins<br />

1½ apples, peeled, cored and diced<br />

1 banana, sliced<br />

½ to 1 cup sweet red wine<br />

¼ cup apple cider vinegar<br />

¼ teaspoon cayenne pepper<br />

½ teaspoon ground cloves<br />

1 teaspoon cinnamon<br />

¼ teaspoon ground black pepper<br />

Mix spices together in a small bowl. Combine the fruits and nuts<br />

in another larger bowl. Add the wine and vinegar until a paste is<br />

formed. Add spices a bit at a time until desired spiciness is reached.<br />

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ARIZONA JEWISH LIFE | MARCH 2013 21


[PASSOVER]<br />

Clean Up,Cash In<br />

Use Passover cleaning to declutter<br />

your life, aid others and get a bit of cash<br />

By Masada Siegel<br />

Clearing clutter and cleaning house is a Passover ritual. e Jewish<br />

version of spring cleaning started a long time ago, when the<br />

Jews had to leave Egypt on the run and without lots of stu.<br />

Today, however, life is messy, and it’s so easy to keep collecting<br />

more and more clutter. But does more stu make us happier?<br />

On the contrary, clutter usually makes people tense and<br />

stressed out.<br />

So while you’re scouring your home of chametz, it’s a great<br />

time to do a little spring cleaning – make that Passover cleaning.<br />

A way to create new opportunities in your world is to clear<br />

your mind, and one of the best ways to start is by clearing<br />

your house.<br />

Donating your goods will<br />

also get you a tax break.<br />

First, look around the house and see what you haven’t used<br />

or worn in a few years. Ask yourself, am I really ever going to<br />

wear this or use this more than once a year? If I’ve lived this long<br />

without it, do I really need it? If the answer is no, take the item<br />

and put it in a “toss” pile.<br />

When you have a pile of things to toss, you can determine<br />

what should be thrown away, and what could be used again by<br />

someone else.<br />

At this point, make sure to congratulate yourself. You are on<br />

a path to a place where your life will be easier to navigate, and<br />

now you have an opportunity to improve your world as well as<br />

improve the lives of others.<br />

So what should you do with the expensive suit that has been<br />

sitting in your closet for three years, or those handbags that are<br />

collecting dust and never seem to see the sunlight? ere are<br />

many options.<br />

First, and perhaps easiest, is to ask those around you – friends,<br />

neighbors, co-workers and people who work for you, like a house<br />

cleaner, gardener or au pair – if they would like any of the items.<br />

Second, pick up the phone and call charities such as Jewish<br />

22 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Family and Children’s Services, or log onto websites such as<br />

volunteermatch.org to nd out how to turn your junk into<br />

other people’s treasures.<br />

Many charities have drop boxes, while others have scheduled<br />

pickups in your neighborhood at set times during the<br />

month. Donating your goods will also get you a tax break.<br />

ird, let technology do the work. Use a digital camera<br />

to take photos of the items and post them on eBay. You can<br />

sell pretty much anything on eBay, from clothes to housewares.<br />

Be aware that eBay involves a little more eort than<br />

simply giving things away, and there are fees involved (including<br />

a listing fee and a percentage fee if the item sells) –<br />

but if you have something people want, you can make a<br />

few bucks o your throwaways.<br />

In order to turn your clutter into cash on eBay, do the<br />

research. Search the site to nd out what sells and to see<br />

the going rate for similar items. It is important to describe<br />

the item precisely and be honest about its condition.<br />

Most important, when setting a price, make sure you are<br />

being realistic. Bidding can start as low as a penny, but you<br />

might end up selling a $150 item for a dollar, in which case,<br />

is it really worth the eort? Conversely, if you start the<br />

bidding too high, you could discourage bidders.<br />

If the ins and outs of eBay make your head spin, a<br />

consignment shop might be a fun alternative.<br />

Dierent from thrift stores like Goodwill, consignment<br />

and secondhand shops usually sell more upscale and<br />

designer items. ey will often give you store credit in<br />

exchange for your clothes or will pay you a percentage after<br />

an item sells.<br />

However, some stores are picky about what they accept,<br />

so you may have clothes left over when you’re done.<br />

Whether it’s cold hard cash, more peace and harmony<br />

in your home or simply saving the planet by recycling,<br />

clearing clutter is a win-win situation. And once you clear<br />

your clutter and can nally relax before the rst seder, you<br />

will revel in the good vibes, knowing you’re doing a mitzvah<br />

and giving to others. An added bonus: You’ll have plenty of<br />

room in your closet for a little something new. <br />

Masada Siegel is the author of the new novel Window Dressings,<br />

available at masadasiegelauthor.com.


AskHelen<br />

Skip the post-seder analysis<br />

of everyone’s faults<br />

Dear Helen:<br />

Please remind your readers about the etiquette of family events.<br />

Every year I end up embroiled in the post-seder round-robin conversations<br />

between various siblings, nieces, aunts and cousins, critiquing<br />

the quality of so-and-so’s cooking, commenting on the inappropriateness<br />

of someone’s attire, who said what to whom – every possible way<br />

that one human being can kvetch about another. And this in a family<br />

that generally likes one another.<br />

—Tired of Gossip<br />

Dear Tired of Gossip:<br />

e irony of turning a holiday that’s about liberating ourselves<br />

from slavery into enslaving ourselves to criticism is beyond<br />

sad. We’re supposed to be celebrating the end of 400 years of<br />

brickmaking and servitude. Not turning up the heat on those<br />

near and dear to us. I’m reminded of the scene in “Avalon,” a<br />

great movie set in mid-19 th -century Baltimore, about two brothers<br />

who feud on a anksgiving. One drives o in a hu while<br />

the other screams at him, waving a drumstick; they don’t talk for<br />

50 years. Imagine 50 years without a sibling. You might smile for<br />

a bittersweet second, but in truth it would be a terrible loss.<br />

Here’re the rules for all family events, from Passover through<br />

Hanukkah: ou shalt not criticize others. at includes their<br />

cooking, clothing, children, homes, cars, choice of vacations, or<br />

selection of souvenirs for the mishpoche. ou shalt not say anything<br />

that can be misinterpreted by someone with a grudge against<br />

someone else. When asked about anyone’s cooking, answer, “It<br />

isn’t how I remember my mother’s but is an interesting new way<br />

of doing that dish.” When asked about someone’s atrocious new<br />

sofa or dress say, “It’s not my taste but it suits her and seems to<br />

be making her very happy.” Express joy in the satisfaction of<br />

others. Do not appear to take any pleasure in the misfortunes,<br />

shame, failures or other life traumas of anyone in your circle.<br />

Compliment sincerely when possible; keep your mouth shut<br />

when not. It’s all a pretty good<br />

way to improve your adherence<br />

to lashon hara, the mitzvah that<br />

proscribes gossip. It’s also a good<br />

way to get people to like you<br />

more, relatives or not. Kindness<br />

breeds kindness, not rancor. <br />

Helen claims to have black belts in<br />

schmoozing, problem-solving and<br />

chutzpah. She’s a writer and an artist<br />

(www.kabbalahglass.com).<br />

Please email your questions to<br />

helen@yourjewishfairygodmother.com.<br />

OR ADAM CONGREGATION<br />

for HUMANISTIC JUDAISM<br />

Welcomes You to Our 2013<br />

PASSOVER<br />

CELEBRATION<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

FOR INFORMATION CONTACT:<br />

480-663-7788 | info@oradam.org | www.oradam.org<br />

<br />

<br />

Second Night Community<br />

Passover Seder<br />

<br />

Temple Emanuel invites congregants, members of the<br />

community and those who seek to participate in a<br />

community seder to join us at Temple Emanuel.<br />

e service will be led by Rabbi Shapiro.<br />

Adult Member $36 | Adult Non-member $54<br />

Senior Member $30 | Senior Non-member $40<br />

Children Member $18 | Children Non-member $25<br />

Children under 5 free<br />

Bring your favorite wine to enjoy with dinner.<br />

Reservations are required. Please RSVP by March 19.<br />

For more information please call the Temple at 480-838-1414.<br />

<br />

<br />

<br />

<br />

ARIZONA JEWISH LIFE | MARCH 2013 23


[COVER STORY]<br />

horsing<br />

around<br />

By Deborah Moon<br />

Kevin and Danielle Rosenbaum ride for<br />

the love of horses, but they’ve also won<br />

many national championships<br />

he genesis<br />

of 18-year-old<br />

equestrienne Danielle<br />

Rosenbaum’s 13 national<br />

championships extends back to decades before her<br />

birth, to the summer her grandfather Carl Rosenbaum<br />

fell in love at camp – with horses.<br />

24 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Danielle won her rst two national championships at the tender<br />

age of 11 at the Arabian Horse Youth Nationals in Albuquerque,<br />

NM, riding her purebred Arabian hunter in pleasure and<br />

equitation. After that she shifted to western-style riding and<br />

began competing in reining, reined cow horse and horsemanship<br />

classes, in which she has won the balance of her national championships,<br />

in addition to 12 reserve national championships and<br />

numerous top 10 honors.<br />

Danielle Rosenbaum on Blue<br />

Viking (Vic). The pair won five<br />

U.S. National Championships<br />

and four Reserve National<br />

Championships. In 2011<br />

alone, the two were the<br />

champion Arabian Reining<br />

Horse, 14-17; Arabian Reined<br />

Cow Horse; and Arabian<br />

Reining Seat Equitation, 14-<br />

17. Kevin Rosenbaum also<br />

won the 2010 U.S. National<br />

Championship for Arabian<br />

Amateur Reining on Vic.


Kevin Rosenbaum and Tina Turnaround<br />

demonstrate the classic sliding stop for<br />

which reining horses are known. At the<br />

2012 Scottsdale Show, they won the<br />

Non-Pro Half Arabian Reining Futurity.<br />

ARIZONA JEWISH LIFE | MARCH 2013 25


[COVER STORY]<br />

Kevin<br />

Rosenbaum and<br />

Jackie O Whiz<br />

(Rita) win the<br />

Scottsdale Non-<br />

Pro Half-Arabian<br />

Reining Futurity.<br />

Last month, in preparation for the<br />

derbies put on by the NRHA (National<br />

Reining Horse Association), she rode her<br />

new Quarter Horse, Coronas in Hollywood,<br />

at the Sun Circuit reining show<br />

sponsored by the Arizona Quarter Horse<br />

Association at West World in Scottsdale.<br />

She returned to West World Feb. 14-24<br />

to compete in the 58th annual Scottsdale<br />

Arabian Horse Show, the largest event of<br />

its kind in the world, drawing more than<br />

2,200 horses from across the country.<br />

Kevin and Danielle Rosenbaum in the early<br />

days of their riding partnership.<br />

26 MARCH 2013 | ARIZONA JEWISH LIFE<br />

ough results for this year weren’t available at press time, last year her father, Kevin,<br />

won the non-pro Half-Arabian reining futurity on Tina Turnaround, who also was a<br />

top 10 Scottsdale Half-Arabian junior horse.<br />

Two years ago at the famed Scottsdale show, Kevin won the non-pro Half-Arabian<br />

reining futurity on Jackie O Whiz (Rita), the rst horse the family bred and raised.<br />

Rita was the daughter of a mare the family bought as a broodmare. But when Rita was<br />

just 6 weeks old, the mare died. Fortunately another nursing mare on the farm allowed<br />

Rita to nurse alongside her own foal.<br />

It was the rst time any of the Rosenbaums’ horses had even been seriously sick,<br />

and it hit them hard. As successful as Danielle and Kevin have been in the show ring,<br />

they say they consider their horses family pets. “ey know us when we get to the<br />

barn,” says Kevin.<br />

“It’s about loving riding. Showing is fun, but on Saturday it’s<br />

about sitting around on a horse talking with your friends for<br />

three hours.”<br />

It’s a natural progression from Carl’s love aair at camp<br />

long ago.<br />

Carl’s love for horses led him to buy an Appaloosa gelding<br />

when Kevin was about 6. Kevin spent many summers at the same<br />

camp his father had attended – Greenwoods Lake of the Woods<br />

in Decatur, MI. He says it was popular with his Jewish friends in<br />

Chicago who enjoyed getting out to the country for water sports<br />

and horseback riding.<br />

“From that point on I loved horses and did shows all over the<br />

Midwest,” says Kevin. His bar mitzvah gift was a hunter/jumper<br />

that he showed till near the end of high school.<br />

But Kevin quit riding for about 20 years while he helped run<br />

his family’s record store in the Chicago area, where his dad also<br />

worked as a concert promoter for 27 years.<br />

e family enjoyed escaping to Phoenix for vacations every year, and Grandpa Carl<br />

started to tell Danielle he would buy her a horse. When technology changed, Carl and<br />

his wife, Joanne, closed the record store and moved to Scottsdale.


ough the years Kevin<br />

has divided his time between<br />

aiding his daughter’s riding career<br />

and coaching his son’s baseball teams.<br />

ey also joined Temple Solel,<br />

where Danielle and Matthew attended<br />

Sunday school and Hebrew school.<br />

Kevin Rosenbaum competes at the<br />

2008 Scottsdale Classic.<br />

ARIZONA JEWISH LIFE | MARCH 2013 27


[COVER STORY]<br />

e Rosenbaums are still in the<br />

music business, selling CDs and<br />

DVDs to big retailers from Top<br />

Hits, their family business headquartered<br />

in Chicago. When technology<br />

enabled the family to run<br />

the business largely online, Kevin<br />

and his wife, Marianne, brought<br />

Danielle and her older brother,<br />

Matthew, to Phoenix. At Grandpa<br />

Carl’s urging, the two youngsters<br />

began to take riding lessons when<br />

Danielle was about 6. Kevin says<br />

that as soon as Matthew discovered<br />

horses involved mucking out stalls,<br />

he turned his attention to baseball.<br />

Meanwhile, Carl fullled his promise and bought Danielle her<br />

rst horse, a small Arabian named Form VanRaf. e rst time<br />

Danielle showed “Peanut” in a big show, her legs were so short<br />

they didn’t reach below the saddle pad.<br />

“I was kicking the entire class,” says Danielle, noting Peanut<br />

just calmly carried her 7-year-old rider through the class at a<br />

slow walk.<br />

rough the years Kevin has divided his time between aiding<br />

his daughter’s riding career and coaching his son from T-ball<br />

through high-school baseball. e family also found time to join<br />

Temple Solel in Paradise Valley, where Danielle and Matthew<br />

attended Sunday school and Hebrew school until Matthew’s bar<br />

mitzvah. Danielle says she enjoys celebrating all the holidays,<br />

especially Passover, when the family gathers for the seder at her<br />

grandparents’ home.<br />

ough Danielle’s mom, Marianne, is afraid of horses, she<br />

enjoys watching the shows and every year accompanies Danielle<br />

to Nationals for a 10-day mother-daughter getaway.<br />

While Danielle was competing on her Arabian hunter, Kevin<br />

became interested in reining horses. Danielle was riding at one<br />

stable, and Kevin had his reining horse at Crystal McNutt’s<br />

Performance Horse barn. Soon Danielle was tagging along<br />

and riding the reiners too. Now all eight of their horses are at<br />

Crystal’s barn.<br />

ey still own Eddy, an 18-year-old that Kevin calls his rst<br />

really good horse. Kevin bought SR Desperado (Eddy) nine<br />

years ago, after Eddy won the Half-Arabian reining national<br />

championship that year. Soon Eddy became his daughter’s horse,<br />

and, though Eddy is now retired from showing, Danielle says he<br />

is still the rst horse she rides when she gets to Crystal’s barn.<br />

“Had I not been with Crystal, I probably wouldn’t still be rid-<br />

28 MARCH 2013 | ARIZONA JEWISH LIFE<br />

“Danielle is a really genuine person and a hard worker. She<br />

works hard for what she has … that’s nice in a young person.”<br />

– Trainer Crystal McNutt<br />

Danielle Rosenbaum on Kona, a Half-Arabian.<br />

ing,” says Danielle. “Crystal makes<br />

it so much fun.”<br />

Kevin agrees: “Crystal has made<br />

the entire experience fun and enjoyable.”<br />

Crystal specializes in Arabians<br />

and reining horses. In 2011 she was<br />

inducted into the Arabian Professional<br />

& Amateur Horseman’s<br />

Association’s Hall of Fame the<br />

same year she was named APAHA’s<br />

Horsewoman of the Year.<br />

Crystal says Danielle, who was<br />

nominated for APAHA Junior<br />

Working Western Rider in 2011<br />

and 2012, has earned all of her<br />

victories.<br />

“Danielle is a really genuine person and a hard worker,” says<br />

Crystal. “Every time she comes out, she wants to get better. She<br />

works hard for what she has … that’s nice in a young person.”<br />

Crystal also praises Kevin: “He’s a very supportive person.<br />

ey got into it so they could ride together. ey ride for the<br />

love of the horse.”<br />

Crystal took 40 horses to this year’s Scottsdale Arabian<br />

show. “Scottsdale is the highlight of the year for Arabians,” says<br />

Crystal. “It’s an event. e Arabians put on a great show.”<br />

According to an article by Linda White in the Arabian<br />

Horse Times, the Scottsdale show is “the largest equine event<br />

of its kind in the world, with more than 2,200 horses coming<br />

to town to compete for over $1 million in prize monies. And if<br />

that isn’t enough, some 300,000 people from 50 countries come<br />

to Arizona’s Valley of the Sun to participate, to spectate, buy and<br />

sell horses, make new friends and have even more fun than they<br />

ever imagined. Arabian horse enthusiasts everywhere plan far in<br />

advance for the annual pilgrimage.”<br />

So if you missed the show this year, be sure to put it on your<br />

calendar for next February. e 11-day extravaganza also includes<br />

Shopping Expo, featuring one-of-a-kind sculpture, jewelry,<br />

artwork, footwear, hats, clothing, tack and fencing as well as<br />

real estate agents knowledgeable about equestrian properties in<br />

the area.<br />

And you’ll be able to see Danielle compete in her nal year<br />

as a youth competitor next year. After considering three colleges,<br />

she chose to attend Arizona State University in Tempe so she<br />

can keep riding and showing. She received an academic scholarship<br />

and plans to major in biology, with thoughts of medical<br />

school or veterinary school in the future.


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ARIZONA JEWISH LIFE | MARCH 2013 29


Shoshanna black-and-white shift dress<br />

[FASHION]<br />

Old Navy: Green lace<br />

On Trend for Spring 2013<br />

By Kira Brown<br />

Style Tip: Cardigans are a wardrobe staple for<br />

spring and year round. Layering a bright spring<br />

cardigan over your lighter black and grey winter<br />

separates can stretch the use of your winter<br />

wardrobe and your budget, while keeping your<br />

wardrobe in season.<br />

Yellow Cardigan: Women’s button-front stretch cardis<br />

Neutral Cardigan: Women’s softest boyfriend cardis<br />

FASHIONISTA<br />

Spring’s hottest colors and styles are bold and beautiful. Look for<br />

spring greens, hot pinks, bright colors, feminine lace and sophisticated<br />

black-and-white patterns for this season’s dresses, maxis and more.<br />

Dresses are the one-piece wonder when it comes to fashion, pulling<br />

together a look in just one piece. If you’re pressed for time, having a<br />

few go-to dresses in your wardrobe simplifies your morning rush to get<br />

dressed while keeping you looking fresh and up-to-date each day.<br />

The trick to shopping efficiently for a dress is to shop by color first,<br />

then style. Know what colors work best with your skin tone, scan aisles<br />

or online style for color, then get specific with cuts and what’s most<br />

flattering for your figure. Using this simple two-step shopping system<br />

helps save time and money on dresses or clothing that you just might<br />

not reach for.<br />

Here are a few of my favorite budget-friendly spring<br />

dresses for this season:


Dress Barn: Purple dress: Draped cap-sleeve dress<br />

Dress Barn: Green-belted swirl lace dress<br />

Shoshanna maxi<br />

Kira Brown is a certified personal stylist and<br />

fashion writer. Kira has interviewed many<br />

fashion icons including Tim Gunn, Jeweler Neil<br />

Lane, International Makeup Artist Jemma Kidd,<br />

Ken Downing of Neiman Marcus and more.<br />

In addition to writing, Kira offers virtual style<br />

consultations for women and men.<br />

email: kira@fashionphoenix.com<br />

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ARIZONA JEWISH LIFE | MARCH 2013 31


[CAMPS]<br />

Letters from Camp<br />

An attempt to make parents feel guilty turned into a condence-boosting life skill<br />

By Debra Rich Gettleman<br />

The rst time I went to overnight camp I<br />

was 9 years old. I don’t remember having<br />

any particular desire either to go or not<br />

go. It was just what 9-year-old little girls from<br />

Chicago’s North Shore did. For two months!<br />

Two months! at was a really long time for<br />

my 9-year-old self to be away from home, and I<br />

wasn’t ready.<br />

I spent a good portion of that summer sobbing<br />

alone in my upper bunk. I wanted to go home. I remember<br />

promising my dad that if he’d just let me come home, I was<br />

amenable to all sorts of torturous events. I would do the dishes<br />

after every meal. I would snow blow the walk every single<br />

time it snowed once winter arrived. I would even let my cloying<br />

Aunt Frieda hug and kiss me to her heart’s content. But<br />

no dice. My parents stood rm. I was there for the duration<br />

whether I liked it or not.<br />

I went back to overnight camp a second summer. It was entirely<br />

against my will and I literally went kicking and screaming.<br />

My mother insisted I go.<br />

Certain she wanted me gone<br />

so she could take over my<br />

closet with her overowing<br />

collection of expensive<br />

designer togs, I set out to<br />

make her summer every<br />

bit as miserable as I was<br />

sure mine was going<br />

to be.<br />

Armed with a stack<br />

of Holly Hobby<br />

stationery, a package<br />

of Bic pens and Art<br />

Linkletter’s newest<br />

book, Letters From<br />

Camp – a twist on<br />

his bestseller Kids<br />

Say the Darndest<br />

ings – I was<br />

determined to have<br />

my mother crying<br />

for mercy as she and<br />

my dad hopped the<br />

rst plane to Wisconsin<br />

to save their youngest<br />

32 MARCH 2013 | ARIZONA JEWISH LIFE<br />

daughter from the perils of the Northwoods.<br />

I spent hours carefully calculating which letter<br />

to copy and send home each day. ere was the one<br />

about catching malaria from my bunkmate, the one<br />

about my unfortunate horseback riding accident that<br />

sent my beloved horse to the glue factory; I even<br />

included the somewhat predictable epic about the<br />

violent kidnapping of my one and only camp friend,<br />

a loner from Pomona with a propensity for lice<br />

infestations and with whom I shared all of my hats,<br />

hairbrushes and pillows.<br />

I sent a letter a day, every day, for eight weeks. e thing<br />

is, it started to be really fun. I liked sending my daily treatises,<br />

imagining my parents’ faces as they perused each letter,<br />

not quite sure if it was real or a mere gment of my tortured<br />

imagination. I started to share my letter writing escapades<br />

with my cabin mates. ey thought it was fun too. Every day<br />

after lunch we would retreat to our cabin for rest time, and I<br />

would regale my compadres with various Linkletter entries.<br />

en we would vote on which one to send to my poor unsuspecting<br />

parents.<br />

A funny thing started to happen to me that summer. I<br />

started to connect to people, to make real friends, friends who<br />

thought I was funny and clever and just a little bit quirky. I<br />

had found my rst audience and I was loving it. Suddenly<br />

camp became a special place where I could let my hair down,<br />

be myself and explore my newfound creativity.<br />

I grew to love my summers in Eagle River, WI, and went<br />

back for 10 consecutive years. My parents forgave me for torturing<br />

them. My mom even started to laugh about the letters<br />

I’d sent that second summer.<br />

My 12-year-old son, Levi, rst ventured to overnight camp<br />

when he was 9 years old. He rst went for 12 days and was immediately<br />

smitten by the energy, joy and Judaism that denes<br />

Jewish summer camps. He went back the next two summers<br />

for equally wonderful 12-day sessions. Still scarred by my own<br />

eight-week camp stretches, I never pressed him to go longer.<br />

But this summer he’s going for a full month. He couldn’t be<br />

more excited.<br />

My youngest son, Eli, always insisted that he would never<br />

leave home, a declaration I was pretty sure he’d outgrow, but<br />

since you can never be sure, I did have some concerns. When<br />

talk of summer came up this past fall, Eli surprisingly decided,<br />

with a bit of parental nudging, that he too would like to y<br />

up to wine country and experience life away from home for a<br />

few days. He’s attending a short, 12-day camp session in June.


He’s denitely more apprehensive about it than his brother ever<br />

was. But just beyond the fear, I can sense an excitement about<br />

venturing o on his own and experiencing what his brother has<br />

labeled “the most incredible place in the universe.”<br />

I still have my collection of Art Linkletter books packed away<br />

in our garage somewhere. It might be fun to pull them out and<br />

share my mischievous letter-writing escapades with my kids<br />

before their summer sessions begin. But, come to think of it, that<br />

might inspire copycat behavior that would ultimately bring me<br />

down. I realize now how precious those camper letters really are<br />

to parents. Just a few scribbled words before running o to play<br />

mean more than any kid can imagine.<br />

I tell my kids that they don’t have to write me letters from<br />

camp. ough I write to them daily. It’s a habit I started the rst<br />

summer Levi went away. But I want them to have fun, to be<br />

happy and carefree. e last thing I want to do is saddle them<br />

with the responsibility of having to write home. Plus, maybe<br />

I’m just a little afraid that there’s a heap of karmic mail oating<br />

around in the universal post oce that really does deserve to<br />

nd its way back to my doorstep as some kind of payback.<br />

So I think I’ll keep my Linkletter books safely packed away<br />

and my Allan Sherman CD with the infamous “Hello Muddah,<br />

Hello Faddah” song locked in my armoire until they’re a few<br />

years older, say maybe in their 30s, with kids of their own. After<br />

all, it’s not until then that we start to really appreciate our own<br />

parents and feel sorrow for the silly, stupid, selsh things we did<br />

when we were little. <br />

Debra Rich Gettleman is a mother and blogger based in the Phoenix<br />

area. For more of her work, visit unmotherlyinsights.com.<br />

SUMMER CAMP FUN<br />

Temple Kol Ami<br />

Welcome<br />

templekolami.org<br />

Our Early Childhood Center fosters each child’s intellectual,<br />

physical, emotional, social and language development. Music,<br />

Science, Spanish, Hebrew and Creative Movement enhance a<br />

curriculum that prepares children for their journey ahead.<br />

Nurturing and Loving Environment<br />

Small Class Ratios<br />

Highly Qualified Staff<br />

Part-time and Full-time Hours (Infants - Pre K)<br />

We welcome new students and would be pleased to show<br />

you our school. Contact our Early Childhood Center<br />

Director, Debbie Glassman, at 480.951.5825<br />

www.templekolami.org/early-childhood-center<br />

Sports<br />

2013 Camp Dates<br />

June 16-29 June 30-July 14 July 15-28<br />

8-Day Camps: July 15-21 & July 21-28<br />

Now Enrolling For 2013!<br />

2013<br />

Be a Star!<br />

Sign up today!<br />

THEATER WORKS<br />

At Peoria Center for the Performing Arts<br />

Camps<br />

Sing . Dance . Act . Play … Be LIVE<br />

<br />

<br />

<br />

<br />

ARIZONA JEWISH LIFE | MARCH 2013 33


[CAMPS]<br />

BB Camp cultivates confidence<br />

By Suzye M. Kleiner<br />

Camp is about activities, friendships, the great outdoors, skill building, selfmanagement,<br />

leadership, building community, Shabbat walks and havdallah,<br />

songs and spirit – it all adds up to a lot of fun. Beneath the fun, an important<br />

quality is helping to shape individuals.<br />

Simply put, camp boosts condence.<br />

Layers of dierent camp experiences<br />

help foster condence, which<br />

is something that helps kids resist peer<br />

pressure, work toward goals and become<br />

open to change.<br />

B’nai B’rith Camp has been fostering<br />

these positives since 1921. According to<br />

the American Camp Association’s 2011<br />

research report:<br />

of campers say camp helped them<br />

feel good about themselves;<br />

of campers say they tried things<br />

at camp that they were afraid to do<br />

at rst; and<br />

of parents say their camper gained<br />

self-condence at camp.<br />

“Camp is an opportunity for kids to<br />

be kids, delve into new experiences and<br />

do it on their own terms. ey not only<br />

learn who they are, they create who they<br />

are while strengthening<br />

their Jewish identity,” said<br />

Michelle Koplan, executive<br />

director of BB Camp. “Kids<br />

not only gain condence<br />

when they master a skill, but<br />

they are building condence<br />

along the way.”<br />

BB Camp helps train<br />

counselors to recognize<br />

campers’ strengths, using a variety of<br />

programs centered on building self-condence<br />

in campers. Much of the counselor<br />

training is focused on teaching valuable<br />

life skills, such as problem solving and<br />

negotiating situations.<br />

“I like to loan kids some condence till<br />

they grab their own,” said Vicki Gordon,<br />

waterfront director 2012, who rst came<br />

to BB Camp in 1979. Her favorite part of<br />

34 MARCH 2013 | ARIZONA JEWISH LIFE<br />

BB CAMP REGISTRATION<br />

Visit bbcamp.org to register for camp.<br />

Check out the new track programs<br />

held during the one-week Maccabee<br />

session for basketball or theater open<br />

to fifth- to eighth-graders.<br />

The high-ropes course<br />

at BB Camp instills<br />

confidence and<br />

teamwork among<br />

campers.


camp has always been “skill builders” because of the condence<br />

that comes with mastering a new skill.<br />

e ropes course is an obvious camp activity that instills<br />

condence. It is a challenge by choice opportunity where a<br />

major component is peer encouragement – it’s teamwork. is<br />

team approach plays out throughout the BB Camp experience,<br />

whether it’s on the water, performing, cleaning cabins or leading<br />

a Maccabiah team.<br />

“I try to instill a sense of encouraging ‘spirit’ and it has a<br />

domino eect. I cheer on a camper, care about the camper, other<br />

kids see a camper be successful, and then everyone starts to feel<br />

it,” said Jason Arch, 21, a counselor who started at BB Camp<br />

at age 8.<br />

Camp empowers kids to feel a dierent comfort level<br />

than they feel in the real world where they are bombarded by<br />

homework and other commitments. Every type of personality<br />

benets from the camp experience, and kids attempt things<br />

they would never try at home.<br />

“Volleyball has become such a positive aspect in my daughter’s<br />

life, one she wouldn’t have found without BB Camp,” said<br />

Emily Bauman, a parent. “A counselor recognized a spark of an<br />

interest and taught her techniques that gave her the condence<br />

to try out for the volleyball team at school.”<br />

For 2013, BB Camp will be oering new immersion<br />

basketball and theater track programs for its one-week Maccabee<br />

session. Registration is now open for the entire summer. <br />

Suzye Kleiner resides in Scottsdale, AZ, and loves spending her summers<br />

at BB Camp. She has enjoyed the positions of camp store manager,<br />

photographer and writer.<br />

ESCAPE<br />

TO<br />

alonim.com<br />

(877) 2-ALONIM<br />

A summer of Jewish, outdoor, and recreational activities on the<br />

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and<br />

Burbank<br />

First Time Camper?<br />

Up to $1000 Grants Available!<br />

Grades<br />

2-11<br />

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CAMP ALONIM<br />

in Southern California<br />

Session 1: June 18 - June 30<br />

Mini Camp: June 23 - June 30<br />

Session 2: July 2 - July 21<br />

Session 3: July 23 - August 11<br />

CIT: June 17 - August 11<br />

Arts & Crafts<br />

Drama<br />

Israeli Dancing<br />

Adventure Course<br />

Radio Broadcasting<br />

Cooking<br />

Gaga Gaga<br />

SUMMER 2013<br />

Activities Include:<br />

Soccer<br />

Baseball<br />

Basketball<br />

Archery<br />

Tennis<br />

Yoga<br />

Swimming Swimming<br />

Organic Gardening<br />

Horseback Riding<br />

Teva (Nature & Hiking)<br />

Creative Writing<br />

Mountain Biking<br />

Music<br />

Overnights Overnights<br />

SCHOLARSHIPS AVAILABLE!<br />

ARIZONA JEWISH LIFE | MARCH 2013 35


[CAMPS]<br />

CAMP STEIN WELCOMES NEW DIRECTOR<br />

Congregation Beth Israel welcomes Brian Mitchell as<br />

the new director of Camp Daisy and Harry Stein for<br />

summer 2013.<br />

Brian is originally from St. Louis, MO, and<br />

graduated from Indiana University in 1999. For the<br />

past year and a half, Brian has been the director of<br />

the University of Missouri Hillel at Columbia. He<br />

previously was the senior assistant director of the<br />

Union for Reform Judaism’s (URJ) Crane Lake Camp<br />

in West Stockbridge, MA.<br />

Brian has also been a member and standards visitor<br />

of the American Camping Association. He has been<br />

involved with Jewish camps all his life. Brian says he<br />

can’t wait to get started.<br />

e public is invited to the Prescott camp for an<br />

open house on Sunday, March 31, from 10 am to 2 pm.<br />

RSVP online by March 24 at campstein.com.<br />

FRIENDLY PINES CAMPERS GET BROAD BLEND OF FUN<br />

An Arizona tradition since 1941, Friendly Pines Camp turns childhood moments<br />

into life’s rich memories. High in the heart of the cool, pine-clad Bradshaw Mountains<br />

near Prescott, AZ, the camp oers over 30 activities for both girls and boys,<br />

ages 6-13, in June and July. Campers from around the world choose from a list that<br />

36 MARCH 2013 | ARIZONA JEWISH LIFE<br />

News<br />

Top left: If a camper brings a guitar to<br />

Camp Alonim, counselors will teach him<br />

how to play a Hebrew song. Top right:<br />

Water sports are popular at Friendly Pines<br />

Camp near Prescott. Above: Three-yearolds<br />

enjoy varied activities at Temple Kol<br />

Ami’s summer camp for preschoolers.


includes horseback riding, waterskiing, rock climbing, sports,<br />

performing arts, ne arts, pets, hiking, canoeing and kayaking,<br />

and much more. With its low camper to sta ratios, Friendly<br />

Pines provides a safe, well-supervised environment where kids<br />

can enjoy all the wonders of childhood.<br />

For more information, visit friendlypines.com.<br />

KOL AMI CAMP CHANGES WEEKLY FOR PRESCHOOLERS<br />

Temple Kol Ami in Scottsdale gears up for another fun summer<br />

for infants through pre-kindergarten. e 10-week camp program<br />

includes a variety of activities with exciting weekly themes<br />

that oer challenging and innovative learning opportunities:<br />

music, creative movement, science, Spanish, water play and<br />

Shabbat. Weekly fees are available for part-time and full-day<br />

programs.<br />

For more information, visit templekolami.org.<br />

CAMP ALONIM CREATES SPARKS<br />

Camp Alonim strives to spark a love for Jewish culture, tradition<br />

and community in campers by exposing them to a multitude<br />

of ways to be Jewish. Camp Alonim sta see every activity<br />

as a “gateway” – a means by which to engage with being Jewish.<br />

By starting with activities a child already enjoys, counselors<br />

show him or her how that activity might be Jewish, thereby<br />

making it a gateway to a Jewish connection. For example, a<br />

camper who brings his electric guitar to camp will learn to play<br />

a Hebrew song. A camper who loves to play basketball will<br />

learn about Jewish values such as teamwork, humility and fair<br />

play while she is on the court.<br />

Jewish camping has been found to be one of the most eective<br />

methods of Jewish education, ensuring a Jewish identity in<br />

adulthood. It is so eective because it is a complete immersion<br />

experience where Jewish values are lived and modeled by the<br />

sta, the rhythm of the week is anchored by Shabbat, and<br />

Jewish culture is brought to life through song, dance and<br />

experiential education.<br />

A program of the American Jewish University, the camp<br />

is set in Simi Valley, CA. e picturesque grounds include a<br />

climbing wall, basketball courts, Ga-ga pit, swimming pool,<br />

sports elds and a beautiful Havdallah garden.<br />

For more information, visit alonim.com.<br />

THEATER WORKS EXPANDS YOUTH PROGRAMMING<br />

eater Works, located in Peoria, AZ, is proud to present a<br />

summer day-camp experience like no other. Unprecedented<br />

demand for eater Works Youth programming in its one-ofa-kind,<br />

state-of-the-art performing arts venue prompted the<br />

program to expand its youth programming.<br />

Campers experience a topnotch summer theater camp in a<br />

facility that was built for actors and audiences.<br />

Choose from a summer camp series that oers a full-scale<br />

musical production, a comedy slapstick play and three one-week<br />

workshops. Prices have been restructured to be more familyfriendly<br />

and we now oer a variety of dates that are sure to<br />

meet the needs of even the busiest vacationers. Break-out workshops<br />

will place kids with their peers for more age-appropriate<br />

training. Professional artists will guide the way in this noncompetitive,<br />

safe environment. Campers can design their own<br />

summer program based on what they love about theater.<br />

For more information, visit theaterworks.org. <br />

<br />

<br />

JUNE 12 - JULY 30<br />

LIVING JUDAISM<br />

summer of fun<br />

Lifetime of Memories<br />

<br />

<br />

ARIZONA JEWISH LIFE | MARCH 2013 37


[CAMPS]<br />

38 MARCH 2013 | ARIZONA JEWISH LIFE<br />

CAMP Jewish<br />

By Eileen R. Warshaw, Ph.D.<br />

Jewish summer camps are a uniquely American invention,<br />

an invention that over the years has changed the lives of<br />

countless Jewish youngsters. Founded in 1883 by the Jewish<br />

Working Girls Vacation Society, located in New York, the first<br />

Jewish summer camp was a girls’ camp.<br />

camps change to<br />

meet the needs of each new era<br />

City youth head off to Camp Judaea.


Campers enjoy Camp Charles Pearlstein (now Camp Stein) in Prescott, AZ, in 2011.<br />

“Going to Jewish camp has made me a prouder Jew because<br />

being at camp just makes me feel more spiritual in general with<br />

Judaism. It has changed me for the better to grow and be a better<br />

leader to everyone I love. It has changed my life positively; it has<br />

brought me my best friends, family and the love of my life.”<br />

– Brooke Wolinsky, Camp Daisy and Harry Stein (formerly<br />

Camp Charles Pearlstein), 2004-2012<br />

e concept expanded widely at the turn of the 20th century as a means of giving<br />

inner-city youth, many of whom were European immigrants living in the squalor of<br />

settlement houses or orphanages, a chance to breathe the unpolluted air of the countryside.<br />

Focused on social services, some of the camps directed their programming as a way<br />

to accelerate new immigrant children into the American Jewish way of life.<br />

In the polio epidemic of the 1940s and ’50s, many inner-city youth were sent to<br />

summer camps in the belief that the fresh air and camp activities would help to stop the<br />

spread of the crippling disease.<br />

In the 1950s and ’60s the focus of the camps shifted from social services to educational<br />

experiences and Jewish identity. ese fresh-air programs blended spiritual,<br />

educational and recreational components. e campers were Jewish, and the camps were<br />

run by Jewish communities with Jewish counselors, in a nurturing and supportive Jewish<br />

manner. e camps oered common Jewish experiences, building lifelong friendships<br />

in the fun of the outdoors.<br />

“Summer sleepover camp is where I learned condence and forged lifelong friendships,”<br />

states 1950s camper Dr. Barry Friedman, of Tucson. “It taught me to ‘give it a<br />

shot,’ I couldn’t fail. My experiences at camp, what I learned there about myself and life<br />

in general, have been instrumental in directing me along a Jewish life.”<br />

ere is broad agreement about<br />

the power of all summer camps as a<br />

transformational experience for children,<br />

but that has been especially true<br />

at Jewish camps. e eects of camping<br />

on Jewish identity are well documented.<br />

Jewish Camping 2000, by Gary Tobin<br />

and Meryle Weinstein, cites an Atlanta<br />

Federation study that showed that<br />

adults who attended Jewish camp as<br />

children are more than 50% more likely<br />

to belong to a synagogue than those<br />

who did not attend camp.<br />

Over the centuries, Jewish camps<br />

have evolved to meet the community’s<br />

most pressing needs. No longer focused<br />

on providing refuge from the squalor of<br />

the inner city, today the Jewish camping<br />

experience may be specically<br />

focused on celebrating the art<br />

of Yiddish, computer science<br />

and the Kabbalah, kosher<br />

cuisine or Jewish ethics<br />

in the teenager’s hightech<br />

world.<br />

Today, with<br />

synagogue membership<br />

dwindling, the<br />

struggle to instill Jewish<br />

leadership in the next generation<br />

is a daunting task. e Jewish<br />

camp of today is one of the crucial<br />

tools being utilized to build pride of<br />

heritage in today’s youth, the Jewish<br />

leaders of tomorrow.<br />

Camp programs have denitely<br />

changed, but yesterday and today Jewish<br />

campers still sit around campres in the<br />

same camps their grandparents attended.<br />

Campers still ll the night skies with<br />

Israeli songs old and new. Jewish camps<br />

continue to build Jewish pride, combat<br />

assimilation and build friendships<br />

that last a lifetime. Sometimes those<br />

friendships become a Jewish family and<br />

the next generation of Jewish campers.<br />

e statement above proves that while<br />

Jewish camps will continue to adapt to<br />

our community’s needs, some things<br />

stay eternally the same, and the mission<br />

of the Jewish camp is fullled today as it<br />

was yesterday. <br />

ARIZONA JEWISH LIFE | MARCH 2013 39


[FOOD]<br />

By A. Noshman<br />

Remember when pizza was kid food? It was the most anticipated<br />

lunch in the school cafeteria, and in Arizona, it was a real<br />

treat to go to Shakey’s or Organ Stop Pizza. At home, Mom<br />

would make the dreaded homemade pizza from a box or, almost<br />

as bad, frozen pizzas that really didn’t taste much like pizza at<br />

all. ere were a few neighborhood places in Phoenix like Red<br />

Devil Pizza, where you could phone in an order but you had to<br />

pick it up yourself. en came Domino’s with home delivery and<br />

Pizza Hut, but for the most part, all of this stu was doughy<br />

bread with canned tomato sauce and melted mozzarella.<br />

Yet, we ate it because pizza shares the same quality that all<br />

ideal foods do. No utensils are required.<br />

Today, there are gourmet pizza shops, take-home-and-bake<br />

pizzas, thin crust, deep<br />

dish, white pizza, Greek<br />

pizza, fried egg pizza and<br />

just about any kind of<br />

pizza you can dream up.<br />

Because we are hardwired<br />

from childhood to<br />

adore pizza, the disappointment<br />

of biting into<br />

a mediocre slice is just so<br />

sad for me. I’m constantly<br />

looking for a delicious<br />

pie, and I have found it<br />

at a restaurant called e<br />

Parlor Pizzeria – a name<br />

that honors the beauty<br />

parlour that occupied<br />

that space for 58 years,<br />

Salon de Venus.<br />

Gone are rows of hair dryers and the ladies with<br />

their shampoo sets. e restaurant has been beautifully<br />

made over into a trendy, hipster joint that combines<br />

cool original features of the ’50s-era building – like the<br />

see-through block wall in the front and the salon chairs<br />

40 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Where do<br />

JEWISH PEOPLE EAT?<br />

The Parlor Pizzeria $$<br />

1916 E. Camelback Rd.<br />

Phoenix, AZ 85016<br />

theparlor.us<br />

as barstools – with a sleek hardwood interior design and modern<br />

xtures.<br />

It’s a beautiful night and the windows are open. e sounds<br />

and smells of the restaurant spill outside. It’s kind of a loud<br />

place; alternative music is playing, but it’s happy people talking<br />

and eating that makes most of the noise.<br />

ere are 16 draft beers on the menu, a nice wine list and<br />

some very interesting cocktail specialties. We settle in for our<br />

dining experience with a great deal of hope, which is kind of<br />

dashed by a waiter who doesn’t know too much about the menu.<br />

Fear not though, the food speaks for itself. Here’s what we had:<br />

ODELL MYRCENARY DOUBLE IPA SNIFTER $5 It is served in a brandy<br />

glass to allow the oral aroma and citrus avors to breathe and<br />

you to breathe it in. Look out,<br />

though, it has a 9.3% alcohol<br />

content; maybe the small<br />

glass is a good thing if you’re<br />

driving.<br />

CAPONATA BRUSCHETTA $7.50<br />

Sweet and Sour Eggplant/<br />

Roasted Peppers/Pine Nuts/<br />

Currants/Herbed Ricotta<br />

Spread I am a sucker for<br />

roasted peppers and love eggplant,<br />

so this one was an obvious<br />

choice; it was scrumptious.<br />

Crispy bruschetta mounded<br />

with sweet, smoky herbal<br />

yumminess. It was comforting<br />

and complex and delicious.<br />

ARANCINE $8.50<br />

Crispy Saron<br />

Risotto/Provolone/<br />

Pomodoro<br />

Out came three<br />

meatball-looking (it’s<br />

not meat) fried rice<br />

balls swimming in<br />

a red sauce that just<br />

screamed “eat me.”<br />

ey were crispy on<br />

the outside, but tender<br />

on the inside, and not<br />

the least bit greasy. e<br />

pomodoro was fresh<br />

and avorful. e two<br />

of us looked at each


other when it came down to the last rice ball and no words<br />

needed to be said. It was cut into equal halves because no one<br />

was going to oer to give up the last bite.<br />

MIXED GREEN DINNER SALAD WITH WHITE BALSAMIC VINAIGRETTE<br />

$5 I had a confession to make. I have never heard of, let alone<br />

tasted, white balsamic vinegar, so this I had to have. It was<br />

truly delicious. e salad was cold, crisp and fresh, perfect<br />

really, and the dressing was out of this world. White balsamic<br />

is lighter and not as sweet as dark balsamic, which makes it an<br />

excellent and aesthetically pleasing ingredient for a dressing. I<br />

am going to look for this in the store.<br />

FUNGHI PIZZA $8 (8” PERSONAL PIZZA) Roasted Mushrooms/<br />

Goat Cheese/True Oil/Chives ere is a list of house<br />

specialty pizzas or you can build your own. is one sounded<br />

delicious, as I am a fan of the mushroom in or on anything,<br />

so I went with it. It’s a thin crust pizza (not a cracker), and it<br />

arrives hot and loaded with a variety of mushrooms that<br />

taste like they were sautéed before they were baked on the<br />

pizza. It is fresh and wonderful. e crust is golden<br />

brown from the wood-red oven, and at this price it really<br />

can’t be beat.<br />

ARTICHOKE HEART AND SPINACH PIZZA $8 (8” PERSONAL PIZZA)<br />

is was a build-your-own aair and, like the other pizza,<br />

came loaded with toppings. e artichoke hearts were huge<br />

but invisible under the generous serving of fresh spinach<br />

leaves. e menu says that they use a house blend of cheeses,<br />

and I’m not sure what it is but it works!<br />

BREAD PUDDING $6.50 House-Made Brioche/Roasted<br />

Chestnuts/Dates/Tuaca Custard My friend, who for the<br />

past 15 minutes has been saying how stued she is, orders<br />

dessert. What’s that about? She goes for the bread pudding,<br />

and it is elegantly served on a large plate in a pool of custard<br />

sauce. e bread pudding has a crispy, powdered sugar-coated<br />

crust. It falls apart in chunks in the shape of croutons under<br />

the pressure of our fast-moving forks, and she says, “I think<br />

these are croutons.” It wasn’t your traditional bread pudding,<br />

but I can report there was none left. e custard sauce was<br />

heavenly and reminded me of warm rummy eggnog. It was<br />

worthy of spooning up after the bread pudding was gone.<br />

ere was one disappointment. As I mentioned earlier, the<br />

cocktail specialties looked interesting and I felt like having<br />

an after-dinner drink. e one I ordered, a rye and apple<br />

bitters with cinnamon, apparently was a “seasonal” drink and<br />

no longer available. I asked the waiter to please double check<br />

because he hadn’t been that knowledgeable about the menu<br />

before, but, darn it, he was right this time. is is a pet peeve<br />

of mine. If you don’t have it, don’t put it on the menu.<br />

Kids grow up and I guess pizza does too, and<br />

that’s why there was true oil on mine. e<br />

Parlor is a charming place with very good food<br />

at reasonable prices. I will go back, though not<br />

on Sundays, when they are closed. I still want<br />

that drink! <br />

Contact A. Noshman at a.noshman@azjewishlife.<br />

com.<br />

FINALLY...<br />

AN ALTERNATIVE!<br />

Abe’s of Scottsdale Deli and Restaurant belongs to a very different<br />

delicatessen era, the glamorous age of 1930s Times Square delis<br />

where Broadway performers ducked out between shows for a pastrami<br />

on rye. Abe’s of Scottsdale is pleased to open this fall in the Acacia<br />

Creek Village Shopping Center at the southwest corner of Scottsdale<br />

Road and Gold Dust Avenue behind California Pizza Kitchen.<br />

10050 N. Scottsdale Road, Suite 127<br />

Scottsdale, Arizona 85253<br />

TEL: (480) 699-5700<br />

www.abesdeliscottsdale.com<br />

ARIZONA JEWISH LIFE | MARCH 2013 41


[FOOD]<br />

Demystifying the Grape<br />

By Mark Gluckman<br />

So my editor asks me to write an article<br />

about wine – maybe something about<br />

kosher wines? During a Torah class I<br />

attend, the subject of kosher wine comes<br />

up at times. OK, I’m in the wine business,<br />

and I’m curious about what is considered<br />

kosher wine. A quick heads up, I am a very<br />

secular Jew. In one sentence, a kosher wine<br />

must be produced, handled and supervised<br />

from the beginning by Shabbat-observant<br />

Jews and must contain only kosher ingredients.<br />

at said, here is the wine version<br />

of the typical Jewish answer to almost any question: it’s a kosher wine if … however it<br />

could be kosher when …, but then maybe it would be considered kosher at times. Got<br />

that? Neither do I, but that’s the beauty of Judaism – the discussion, the arguments.<br />

Unfortunately, in the Phoenix market a consistent source of good kosher wines exists<br />

not. Trader Joe’s had a wonderful kosher tempranillo from Spain for about $5, but<br />

they no longer carry it. Costco had a lovely Italian kosher moscato for $6, but it’s hit<br />

or miss which Costcos have it. AJ’s and Whole Foods also have an array of wines, but<br />

again each store has a dierent selection. So I switched subjects – good wines under<br />

$12, that’s easy. As I started the hunt, I realized it’s too subjective. What’s good? I’m<br />

not going to drink a $5 moscato, white merlot or riesling, and there are people who<br />

would never drink a big earthy $7 Bordeaux that needs two hours out of the bottle to<br />

breathe.<br />

en it occurred to me: Ask my clients. I had them each write one question they<br />

would love answered about wine. I carried a notebook with me and queried more than<br />

100 people. Here is a smattering of the questions:<br />

Aren’t corks better than screw tops? I don’t think cork is better than a screw top,<br />

and neither do some very prominent wineries. Tests have shown that in the short term,<br />

meaning 10 years and under, screw caps were as good a seal as cork for wine, if not<br />

better. Researchers at U.C.-Davis will test the eects of various types of seals on 600<br />

bottles of Sauvignon Blanc including natural cork, screw caps and synthetic cork. e<br />

results will not be known until the summer of 2013, when a chemical analysis will be<br />

conducted on the wines. So it seems the only reason to prefer corks can be summed up<br />

perfectly by Tevye: “Tradition!”<br />

What’s with the ratings and what do they mean?<br />

A wine with a higher rating is normally more expensive than average wines, although<br />

this is not always true. Some ratings take price into consideration, much like<br />

Consumer Reports does when assessing a car or washing machine. A major drawback<br />

to wine ratings? ey’re absolutely subjective, and the taster’s opinion is colored by<br />

various factors: mood, food, company. With movies I will ask people or read reviewers<br />

whom I know have similar taste, and I do the same with wine. My friend Amy loves<br />

gory slasher horror lms (I don’t), so I would not ask her about lms, but I would trust<br />

her implicitly with picking out a great Gevrey Chambertin. On the other hand, my<br />

Aunt Jewels has impeccable taste in foreign movies; however, I would not ask her to<br />

recommend wines. She slugs Manischewitz Elderberry while watching Akira Kurosowa’s<br />

“Rashomon.”<br />

What’s the dierence between sweet and fruity?<br />

is concept is the biggest cause of bewilderment in the neophyte wine drinker.<br />

42 MARCH 2013 | ARIZONA JEWISH LIFE<br />

ere’s a simple answer. Sweet is adding<br />

four tablespoons of sugar to your iced tea;<br />

fruity is biting into an apple or orange.<br />

People confuse wine that is fruity, like<br />

sauvignon blanc or chardonnay, with<br />

wine that is sweet, like Concord grape,<br />

white zinfandel or moscato. In fact, there<br />

is a huge dierence. A wine can be dry<br />

and fruity, or sweet and fruity but not<br />

dry and sweet. A grape is normally fruity,<br />

while the grape that becomes a raisin is<br />

sweet; drying the fruit concentrates the<br />

residual sugar. A dry wine is a wine that<br />

isn’t sweet – nothing more complicated<br />

than that. Most of the wine sold in the<br />

U.S. is dry, and that holds true be it<br />

red or white. Dryness is the absence of<br />

sweetness, so white wines can be just as<br />

dry as red wines. Remember, when you<br />

add lemon to that sweet iced tea, it is<br />

now sweet and fruity. <br />

In the early 1970s while spending a year in<br />

Europe, Mark Gluckman began his oenology<br />

education when he decided wine was both<br />

an economical and legal intoxicant. When he<br />

returned to the U.S., a wine guru named Ralph<br />

at Trader Joe’s guided his love of the grape.<br />

Ralph pointed to a $1.99 1971 Saint Emilion<br />

and a 1975 Nuits-Saint-Georges and explained<br />

they were either $12 wines (a fortune at the<br />

time) or great vinegar. Since then, Mark has<br />

worked in restaurants as a waiter, busboy,<br />

wine steward, wine buyer and even as an<br />

owner. You can email your wine questions to<br />

Mark at winegeekmark@gmail.com.


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ARIZONA JEWISH LIFE | MARCH 2013 43


[ARTS AND ENTERTAINMENT]<br />

The Storyteller<br />

Since Valley residents shared their stories with her, novelist<br />

Jodi Picoult shares her new novel in Arizona<br />

By Debra Rich Gettleman<br />

It’s a bit intimidating to nd yourself on the other end<br />

of the telephone with one of the top-selling novelists<br />

in the world. But when she’s as bubbly, personable and<br />

unassuming as Jodi Picoult, you quickly forget about<br />

her multiple No. 1 best-sellers and nd yourself enjoying<br />

the chat as if you were longtime pals catching up<br />

on old times.<br />

Picoult’s novels My Sister’s Keeper, Vanishing<br />

Acts, e Tenth Circle, House Rules,<br />

Handle with Care and Lone Wolf are just<br />

some of her New York Times best-sellers.<br />

But we’re not talking about her admirable<br />

achievements, impressive academic<br />

credentials or numerous honors and awards<br />

today. What brings us together today is<br />

her newest book, scheduled for release<br />

Feb. 26. Called e Storyteller, it’s about<br />

a beloved 90-year-old man, Josef Weber,<br />

and his unlikely friendship with Sage,<br />

a young woman who works in the local<br />

New Hampshire town’s bakery. Josef has<br />

a strange request for Sage: to help him<br />

die. “It’s what I deserve,” he confesses, and<br />

brandishes a photo of himself in an SS<br />

ocer uniform. Complicating things just a<br />

wee bit more is the fact that Sage’s grandmother,<br />

Minka, a Holocaust survivor, has a<br />

surprising connection to Josef.<br />

Sage struggles to comprehend her<br />

grandmother’s story of survival and how<br />

she was able to live a peaceful and productive<br />

life after the brutality and horrors she<br />

endured at the hands of the Nazis. But<br />

Sage also is plagued by how a respected<br />

elder who coached Little League and<br />

taught German at the local high school<br />

could have committed acts of unthinkable<br />

evil. In e Storyteller Picoult takes readers into the mind of a<br />

Nazi, oering his own rationale to justify his acts of horror. She<br />

also draws us into the heart of a remarkable survivor whose path<br />

to forgiveness has taught her how to go on living.<br />

Picoult did extensive research for this novel here in the Valley.<br />

She spoke with several survivors as well as Paul Wieser, a local<br />

Holocaust historian and Mandel fellow of the U.S. Holocaust<br />

Memorial Museum. Picoult’s parents heard Wieser speak at a<br />

Jewish lm festival in town and asked if he would meet with<br />

44 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Best-selling author<br />

Jodi Picoult speaks<br />

on her new novel,<br />

The Storyteller<br />

TUCSON<br />

Tucson Festival of Books<br />

March 9, 1 pm at University of<br />

Arizona; Student Union,<br />

Ballroom, 1303 E. University<br />

Blvd., 2nd Floor<br />

Contact: 520-954-3300<br />

PHOENIX<br />

March 10, 1-3 pm at<br />

Congregation Beth Israel,<br />

10460 N. 56th St., Scottsdale<br />

Contact: 480-947-2974<br />

Pre-event: Private reception<br />

hosted by ADL: 602-274-0991<br />

Jodi Picoult<br />

their daughter on her next visit. Weiser<br />

said his rst conversation with Picoult was<br />

wonderful. “e next thing I knew she<br />

was over at the house, and we spent hours<br />

talking about the history, possible story<br />

lines, viewing photos ...”<br />

Wieser explains that Picoult eventually<br />

connected with Peter Black, head<br />

historian at the USHMM. He helped<br />

her enormously with details and accuracy.<br />

Picoult also worked with someone in the<br />

special investigations oce – a real live<br />

Nazi hunter, whose job it is to nd and<br />

prosecute former Nazis. According to<br />

Picoult, the road to prosecution is tough,<br />

since you cannot prosecute genocide in<br />

this country unless perpetrated by Americans<br />

against Americans. “e only way<br />

to punish former Nazis is to catch them<br />

on immigration violations,” she explains.<br />

“en you can extradite them and hope that their home country<br />

prosecutes them.”<br />

Picoult also spoke with several local survivors. “Every single<br />

Holocaust survivor is inspiring,” she insists. But she especially<br />

connected with Mania Salinger, spending the most time and<br />

eort getting to know her story. “Mania reminded me so much<br />

of my grandmother,” says Picoult. “I’m so grateful she allowed<br />

me to rie through her memories.” Picoult says she and Salinger<br />

have become good friends, and she praises Salinger for her


commitment to telling her story to young people and speaking<br />

to school groups.<br />

One of Picoult’s greatest compliments on e Storyteller came<br />

when she sent Salinger several chapters of an early manuscript to<br />

read. Salinger read the rst chapter about the Jewish ghetto and<br />

had to put it down before going on. “She told me it was too real,”<br />

says Picoult. “She had to work up the courage to read the second<br />

chapter.” at gave Picoult faith that she had accurately depicted<br />

the horrors of that devastating period in history.<br />

e Storyteller raises questions about the absolute nature of<br />

good and evil. According to Picoult, “No one is ever black and<br />

white. ere are always extenuating circumstances. You can’t look<br />

at good or evil in a vacuum. You have to see the world as it is.”<br />

Picoult’s research has also taught her to avoid absolutes and<br />

generalizations about any group. “It’s a mistake to assume that<br />

all Nazis were evil. ere were individuals who did something to<br />

save lives.” She also points out the error of the belief that Nazis<br />

who refused to kill Jews were shot for insurrection. “at’s just<br />

not true,” Picoult recounts, “a Nazi wouldn’t have been shot on<br />

the spot if he said no to harming Jews.”<br />

Picoult was raised in a Jewish family but doesn’t consider herself<br />

a practicing Jew. She did have relatives who died in the Holocaust.<br />

Beyond her personal connection, however, Picoult was<br />

drawn to the subject through Simon Wiesenthal’s compelling<br />

book, e Sunower, in which Wiesenthal recounts his experience<br />

in Lemberg Concentration Camp in 1943, when he was summoned<br />

to the bedside of a dying Nazi to oer forgiveness for the<br />

man’s heinous crimes against Jews. Wiesenthal’s book sparked<br />

religious and philosophical debate about whether or not someone<br />

who commits brutal acts of hatred and violence can ever be<br />

forgiven. For Picoult, “e Holocaust represents the greatest act<br />

of evil in our history.” us it provided a perfect environment to<br />

explore the issues of good versus evil and forgiveness.<br />

While Picoult admits to having a personal connection to the<br />

subject because of her Jewish heritage, she reminds us, “Jews<br />

were not the only victims of the Holocaust’s genocide. Lots of<br />

other people were grievously aected by the Nazi regime.”<br />

e relevance of hatred is still palpable for Jews and people<br />

throughout the world. No one knows that better than the Anti-<br />

Defamation League, which ghts anti-Semitism and all forms<br />

of bigotry in the U.S. and abroad through information, education,<br />

legislation and advocacy. e ADL has joined Congregation<br />

Beth Israel to promote Picoult’s visit to Phoenix on Sunday,<br />

March 10. She will speak at Congregation Beth Israel from 1 to<br />

3 pm. ADL is sponsoring a pre-event private reception.<br />

Bill Straus, Arizona Regional Director of ADL, says, “We are<br />

connected to Jodi Picoult both through her parents (who live<br />

here) and through the ongoing education ADL does with regard<br />

to the Holocaust. Ms. Picoult’s research for this book included<br />

a survivor who lives here in the Valley, and also Paul Wieser,<br />

who for years was our director of education here. As one of this<br />

region’s most knowledgeable authorities and educators on the<br />

Holocaust, Paul’s contribution to the writing of the book created<br />

a natural tie to the work we do in this area.” <br />

Debra Rich Gettleman is freelance writer and blogger based in Phoenix.<br />

ARIZONA JEWISH LIFE | MARCH 2013 45


[ARTS AND ENTERTAINMENT]<br />

By Janet Arnold<br />

David Ira Goldstein’s<br />

theatrical<br />

career began in<br />

the shul where<br />

he became a bar mitzvah. He<br />

was a teenager in the Jewish<br />

suburb St. Louis Park in<br />

Minneapolis and his temple<br />

was putting on that mainstay<br />

of community musicals, “e<br />

Music Man.” David won the<br />

role of Mayor Shinn, and his<br />

career took o from there.<br />

“My shul is a bit famous,”<br />

David adds, “not because of<br />

‘e Music Man’ for sure, but<br />

because it is the same one<br />

used in the Coen brothers’<br />

movie, ‘A Serious Man.’”<br />

Now in his 21st year as<br />

artistic director of Arizona<br />

eatre Company, David<br />

looked back at his entrée<br />

into the theater world with<br />

a nostalgic grin. e sole<br />

member of his family to be<br />

intrigued by the arts, David<br />

nonetheless received great<br />

support from his parents and<br />

siblings. While they might<br />

have preferred he go into law<br />

or medicine, they accepted<br />

the fact that he had a penchant<br />

for the arts, attended<br />

his shows and encouraged<br />

his drive. He received his<br />

bachelor of ne arts degree<br />

and started in the theater<br />

as an actor, but he eventually realized that he was even more<br />

interested in directing.<br />

After acting at various venues around the Twin Cities, he<br />

returned to school at the University of Minnesota to earn<br />

a master’s in ne arts, with a directing emphasis. He soon<br />

discovered that while his potential career as an actor might not<br />

be successful, his future as a director was very bright. He’s been<br />

steadily employed as a director ever since.<br />

46 MARCH 2013 | ARIZONA JEWISH LIFE<br />

From Shul<br />

to Stage<br />

David was associate<br />

artistic director at Actors<br />

eatre of St. Paul from<br />

1983-86 and also served<br />

as a consultant for the<br />

National Endowment for<br />

the Arts (NEA), traveling<br />

to various theaters<br />

throughout the country<br />

and writing reports on<br />

the strengths and needs<br />

of regional theaters. In<br />

this capacity he was also<br />

able to expand his network<br />

of colleagues, which<br />

in turn, led to invitations<br />

to direct at theaters<br />

across the country.<br />

He has directed in<br />

theaters from Alaska to<br />

Florida and most places<br />

in between. Before coming<br />

to Arizona eatre<br />

Company, he was associate<br />

artistic director at<br />

ACT eatre in Seattle.<br />

In 1992, he had come<br />

to Tucson to direct “Other<br />

People’s Money” for<br />

Arizona eatre Company<br />

when he was asked if<br />

he’d like to apply for the<br />

position of artistic director<br />

of ATC. He jumped<br />

at the chance, though<br />

he did have to have a<br />

suit sent from Seattle<br />

by FedEx so he could<br />

look presentable for the<br />

interview. Since that time<br />

he has produced more<br />

than 190 mainstage plays, workshops and presentations, including<br />

acclaimed appearances by the Royal National eatre of Great<br />

Britain and the eatre Royal Bath. He received the 2010 Leader<br />

of the Year Award in Arts and Humanities from the Capitol Times<br />

and the 2003 Governor’s Arts Award as Individual Artist for his<br />

contributions to the arts in Arizona.<br />

David recently was able to cross one desire o his bucket list: to<br />

direct “Fiddler on the Roof.” “With such a terric book and won-<br />

After catching the theater bug as a teen, David Ira<br />

Goldstein grew up to lead Arizona Theatre Company<br />

The Sunshine Boys<br />

PRESENTED BY: Arizona Theatre Company<br />

WHEN: March 2-23 in Tucson, March 28-April 14 in Phoenix<br />

WHERE: Temple of Fine Arts, 330 S. Scott Ave., Tucson<br />

Herberger Theater Center, 222 E. Monroe, Phoenix<br />

DETAILS: arizonatheatre.org


derful music, ‘Fiddler’ is a joy to direct. We had only three Jews<br />

in the cast at Village eatre (Seattle), so we brought in several<br />

rabbis to help with background. I’ve always wanted to be able to<br />

bring this show ‘To Life’ and had a great time doing it.”<br />

Not wanting to be type-cast as a director of just “comedies”<br />

or “musicals,” David directs them all, including Shakespeare.<br />

While he has directed intimate, small shows, he prefers to direct<br />

a large-cast show, such as a musical or Shakespearean production.<br />

His training emphasized this kind of work, and David nds<br />

it both challenging and rewarding to paint the large pictures on<br />

the stage. When directing for ATC, David wears dual hats as the<br />

stage director and company artistic director, which gives him great<br />

authority and also great responsibility.<br />

As artistic director, David chooses the season. is year he has<br />

included the Neil Simon classic “e Sunshine Boys,” which he<br />

will direct himself. “I think of ‘e Sunshine Boys’ as a bridge play<br />

between Simon’s earlier comedies and his later, more signicant<br />

works. I’d count it among his top ve plays, alongside ‘e Odd<br />

Couple,’ ‘Brighton Beach,’ ‘Broadway Bound’ and ‘Lost in<br />

Yonkers.’”<br />

Written in 1972, “e Sunshine Boys” tells the story of the<br />

vaudeville comedy team of Lewis and Clark. ey’re aging and<br />

haven’t performed together for 11 years, mostly because they<br />

can’t stand each other! ey agree to reunite for one last TV<br />

performance, if they can manage to get along long enough for<br />

the taping. It is most likely based on the comedy team of Smith<br />

and Dale (born Sultzer and Marks), who performed with heavy<br />

Jewish dialects and memorable one-liners. Simon may have also<br />

been inuenced by Gallagher & Shean. Shean was born Albert<br />

Schoenberg and was the brother of Minnie Marx, the mother of<br />

the Marx brothers.<br />

“is play has a great mix of comedy and pathos. Simon got<br />

the mix just right,” David opines. “It’s very honest and touching.<br />

Simon knows this world. eir bickering is so Jewish. e play<br />

deals with issues of aging, friendship, resentment and reconciliation,<br />

all wrapped up in the comic genius of Neil Simon’s writing.”<br />

In 2011 ATC produced “Lost in Yonkers.” For the part of the<br />

crotchety grandmother, they brought in Judy Kaye from New<br />

York. Judy is a two-time Tony award winning actress who was<br />

born and raised in Phoenix. And now, for “e Sunshine Boys,”<br />

ATC is bringing in David Green, who happens to be Judy’s husband,<br />

for the role of Al Lewis. David was seen on the ATC stage<br />

last season in “Sherlock Holmes and the Adventure of the Suicide<br />

Club” and has extensive Broadway credits as well.<br />

Nemesis Willie Clark will be played by Peter Van Norden with<br />

Bob Sorenson, a Valley favorite, in the role of Ben Silverman,<br />

Willie’s nephew. Also appearing is Phoenix actress Lillie Richardson,<br />

University of Arizona student Caitlin Stegemoller and<br />

Seattle-based Jon Lutyens, fresh from his role as Mendel in the<br />

“Fiddler on the Roof,” which David recently directed.<br />

Putting on his stage director hat, David looks forward to yet<br />

another project. “You learn something about life and the human<br />

condition from each play you delve into. You nd the themes, the<br />

metaphors, the honesty. And I have a marvelous cast to add into<br />

the mix.”<br />

ATC is perhaps the only professional regional theater to<br />

produce in two cities. e show will rehearse in Tucson and open<br />

there at the Temple of Music and Art on March 2. Assuming, of<br />

course, they can stop laughing long enough during the rehearsals<br />

to get the real work done. <br />

520-622-2823 | www. arizonatheatre.org<br />

602-256-6995 | www. arizonatheatre.org<br />

Production Sponsor<br />

ARIZONA JEWISH LIFE | MARCH 2013 47


[FITNESS]<br />

By Debra Rich Gettleman<br />

Every year at Passover we tell the story of the Jews leaving<br />

Egypt. Whether you take that story to be a literal tale<br />

of a people moving from slavery into freedom, or a symbolic<br />

representation of a massive psychic shift of consciousness,<br />

in retelling the story it benets us to look at our own lives,<br />

confront the issues that hold us back and nd new ways to free<br />

ourselves from the self-imposed limitations that curtail our<br />

growth and impede our personal progress.<br />

Ilana Arzt, founder and owner of Enerjoy Fitness in<br />

Scottsdale, is the perfect person to help you challenge those<br />

old limiting patterns. As a daughter of Conservative Rabbi<br />

Raphael Arzt, she grew up in Israel and found it curious that<br />

“Jewish people were always so focused on the mind and the<br />

spirit. It was like they tended to ignore the body, to negate its<br />

importance.” Ever since Ilana can recall, she’s been educating<br />

people about the body and<br />

inspiring others to move beyond<br />

the limitations they often set for<br />

themselves.<br />

“ere is a common agreement<br />

in society,” explains Ilana,<br />

“that once you hit 40 you start<br />

declining. But that isn’t inevitable.”<br />

She recognizes that the accumulation<br />

of years and wear and<br />

tear on the body is real. But with<br />

the proper components, Ilana<br />

guides people to replenish their<br />

bodies and limit their discomfort<br />

from aging and disease.<br />

Ilana taught aerobics in Israel<br />

and was the Israeli champion in<br />

48 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Fitness<br />

Former Israeli aerobic<br />

dance champion now<br />

inspires Arizonans of all<br />

ages to stay fit<br />

Knows No Age Limit<br />

Ilana Arzt’s master bodybuilders range in age from 60-71<br />

and have fun with their fitness.<br />

aerobic dance in 1993 and 1994. She represented Israel in the<br />

world championship in 1995. She also served in the Israeli Air<br />

Force and was a tness trainer for combat soldiers. She had a<br />

good life in Israel.<br />

But after attending a seminar by People Unlimited in Tel<br />

Aviv, she found a community of like-minded individuals who<br />

shared her beliefs about agelessness and wellness. So she packed<br />

up and moved to their headquarters here to Scottsdale.<br />

Two years ago she opened her own gym, Enerjoy Fitness, to<br />

inspire people around her to move and stay healthy.<br />

“is belief that you have to slow down as you age,” counsels<br />

Ilana, “is simply not true. You actually have to speed up. But you<br />

have to be smart about it. I’m inspired to move. So my clients<br />

are inspired to move. We propel each other.”<br />

Ilana’s clients range from people in their 20s to octogenarians.<br />

She works with them on diet, exercise and overall wellness.<br />

In fact, six of her “masters” (age<br />

60+) competed in last year’s Natural<br />

Figure and Body Building competition<br />

in Mesa, AZ, an event attended<br />

by more than 300. Isa Parrault, 62;<br />

Cheryle Piatelli, 64; Sandy Felkins,<br />

60; Christi Christians, 62; Christina<br />

Iriza, 71; and Sara Goldenberg, 66,<br />

donned string bikinis and brought<br />

the audience to its feet when they<br />

were introduced at Mesa Arts Center.<br />

eir beauty, vibrancy and condence<br />

was overwhelming. Like Ilana, these<br />

women challenged the myths that<br />

insist growing old means looking<br />

old, feeling old and thinking old. “It’s<br />

unheard of for women in their 60s


plus to look and feel this good,” says Ilana, “so we were excited<br />

to break new ground.”<br />

“Physically,” says Isa Parrault, “I am in better condition than<br />

I’ve ever been in my life.”<br />

Christi Christians agrees, adding, “I want to give the message<br />

to people that we never have to give up, that we can be t,<br />

beautiful and attractive at any age.”<br />

Ilana is proud of her masters team and the progress they have<br />

made. “I felt they could reach places they never dreamed of,” she<br />

condes. “I knew it would give them a feeling of being unlimited<br />

and not giving in to the way that people think about aging. I<br />

wanted them to experience a dierent reality – that as long as<br />

they choose to, and are willing to work at it, they can get better<br />

all the time.”<br />

So this year, as you tell the amazing story of our ancestors’<br />

exodus from Egypt, challenge whatever beliefs are holding you<br />

back and enslaving you. Believe that you can break free from<br />

your own limitations. Maybe that means physically challenging<br />

yourself, or at least challenging the myths that in some way hold<br />

you captive. As my father, alav ha-shalom, used to say, “You can<br />

do anything when you put your mind to it.”<br />

Check out Ilana at enerjoytness.com. <br />

Debra Rich Gettleman is a freelance writer and blogger in Phoenix.<br />

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ARIZONA JEWISH LIFE | MARCH 2013 49


[SENIORS]<br />

LA SIENA RESIDENTS<br />

enjoy new home<br />

By David M. Brown<br />

“A sheynem dank,” “Molto grazie,” “Many<br />

thanks.”<br />

Dr. Herbert and Seema Liston and Joyce<br />

Stutzer are all enjoying their new retirement<br />

homes at La Siena, so whether they say it in<br />

Yiddish, Italian or English, they’re glad they<br />

moved into the lifestyle-focused senior-living community in<br />

north Phoenix.<br />

Named for and taking some of its architectural styling cues<br />

from the Italian city of the same name, La Siena, at 909 E.<br />

Northern Ave., is just four years old, and in that short time has<br />

already received ve silver awards from the National Council of<br />

Senior Housing. In addition to its design excellence, La Siena<br />

oers Stutzer, the Listons and their neighbors resort-style living<br />

to meet their individual needs.<br />

On ve acres, in view of Phoenix’s second-highest point,<br />

Piestewa Peak, the four-story, 190-unit community oers<br />

residents outstanding accommodations, premier community<br />

amenities, friendly neighbors and the opportunity to celebrate<br />

their Jewish heritage.<br />

“I didn’t live too far from here – and I am happy I moved on<br />

my own choice and not my children’s,” says Stutzer, who moved<br />

to the Valley 36 years ago from Minneapolis with her husband,<br />

Gerald, who died a few years ago. For years, they ran a retail<br />

clothing business in McCormick Ranch.<br />

She and one of her sons, Wayne Stutzer, a nancial planner<br />

and senior vice president of RBC Wealth Management in the<br />

Valley, chose the community late last year because of its convenience,<br />

the option of either independent or assisted living, and<br />

50 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Above: During Hanukkah some La Siena residents made olive oil for the menorah,<br />

and Selma Shapiro joined a game of dreidel. Top: Seema Liston: “We lit the menorah<br />

and enjoyed the holidays in a very comfortable setting.”<br />

because they can rent rather than buy. Her other son, Michael<br />

Stutzer, Ph.D, is a professor at the University of Colorado in<br />

Boulder.<br />

“Wayne and I loved La Siena immediately, and I knew it was<br />

a new home I would enjoy,” says Joyce Stutzer. “It’s such a lovely<br />

place, and the people here are marvelous.”<br />

e Listons moved to the community in September 2012 for<br />

the same reasons: “We thought it was the best location and we<br />

wanted to stay in the area where our children grew up,” Seema<br />

says. Married for nearly 56 years, they have lived in Phoenix for<br />

50 years, where Herbert practiced podiatry for 30 years.<br />

e couple has three children: Aaron, who lives in Corvallis,<br />

OR; Sally, who lives in Glendale, CA; and Elaine in Los Angeles.<br />

ey have four grandchildren who are working or in colleges here<br />

in Arizona and California.<br />

One of 17 communities operated by SRG Senior Living,<br />

based in Solana Beach, CA, La Siena features “destinations<br />

within the community” that encourage and enhance resident<br />

socialization, explains Mary Poisson, the community’s director of<br />

sales and marketing.<br />

ese spaces include the 41-seat surround-sound movie<br />

theater where residents can also watch sports events or the news<br />

and even play Nintendo Wii’s bowling game. e second-oor<br />

clubhouse has an extensive library, where Stutzer and the Listons


can also play bridge or mah-jongg and discuss books with other<br />

residents in the community book club.<br />

And, in the craft room, the community schedules Monday and<br />

Friday morning ceramic classes and greeting-card creation and<br />

painting sessions ursday afternoons. Salon PS, a full-service<br />

salon and spa, oers manicures and pedicures, massage therapy,<br />

facials, makeup application and hair and barber services. “ey<br />

really know how to deal with an older person there,” Stutzer says.<br />

Dining oers two options: the formal Grande Canal restaurant,<br />

with outdoor seating, and the more casual bistro. Here, too,<br />

is the always stocked Bud’s Pub, named for Bud Brown’s Barn,<br />

which once occupied the site.<br />

e community also employs an onsite tness instructor, who<br />

coordinates activities in the heated pool: “Our residents love doing<br />

laps and water aerobics,” Poisson says.<br />

In addition, there’s yoga, workouts in the fully equipped gym,<br />

shueboard, the Dance Studio or the putting green. Within<br />

three miles are the Moon Valley and Phoenix country clubs, both<br />

with 18-hole golf courses. e community oers its challenging<br />

Brain Fitness classes designed to help reduce short-term memory<br />

loss. “ese signature programs can often help rejuvenate your<br />

memory,” she explains.<br />

Stutzer and the Listons are enjoying their homes, with<br />

features such as granite countertops, stainless steel appliances,<br />

washer and dryer, walk-in closet, covered patio or balcony and<br />

climate-control settings. ey are also happy to live in a maintenance-free<br />

community without the burdens of household tasks.<br />

“A lady comes in once a week to clean,” Stutzer says, “and I<br />

don’t have to worry about paying bills such as the electricity.”<br />

Seema adds, “is gives us the opportunity to do the things we<br />

want to do without chores such as grocery shopping or even taking<br />

care of appliances.”<br />

Stutzer uses this time to go to the nearby Paradise Valley Mall<br />

and take part in the community singing group, e Hipsters. She<br />

also attends services whenever she can at Temple Chai, where she<br />

has been a member for 15 years. With La Siena’s program director,<br />

Logan Johnston, she is also discussing enhancing La Siena’s<br />

gift shop.<br />

Seema, who has a little more mobility than Herbert, takes<br />

education classes at the Women’s Jewish Learning Center at e<br />

New Shul.<br />

And, there are regular community excursions to venues and<br />

events such as the Phoenix Art Museum, Desert Botanical<br />

Garden, Herberger eater Center and Chase Field to see the<br />

Arizona Diamondbacks.<br />

All three say they appreciate the many opportunities La Siena<br />

provides for them to enjoy their religious and cultural heritage,<br />

with events such as Rosh Hashanah services onsite and organized<br />

trips to activities at the Jewish Community Center in<br />

Scottsdale.<br />

“is Hanukkah season we had Linda Feldman, the fantastic<br />

daughter of La Siena resident Ann Robin, who was a big part<br />

of our scheduled events,” Poisson says. “We lit the menorah and<br />

enjoyed the holidays in a very comfortable setting,” Seema adds.<br />

On the rst Friday of every month, a Shabbat dinner and<br />

service is led by cantorial soloist Patricia Bruner. “It’s very nice,<br />

and Cantor Bruner is very good,” Stutzer says. “I wish we would<br />

do it every week!” <br />

David M. Brown (azwriter.com) is a Valley-based freelancer.<br />

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ARIZONA JEWISH LIFE | MARCH 2013 51


[SENIORS]<br />

Helping Aging Parents Tackle Finances<br />

With each passing year, baby boomers increasingly<br />

are called upon to aid their aging parents with<br />

everything from home repairs to health care.<br />

One of the touchier topics tends to be nances.<br />

As the author of the upcoming book e Boomers’<br />

Guide to Talking to Your Parents About eir<br />

Money, Kim Rosenberg has a few tips.<br />

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52 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Dear Kim,<br />

Last week I was grocery shopping with<br />

my 80-year-old mother and I noticed she<br />

was having trouble lling out the check to<br />

pay the bill. When we got home, she told<br />

me she couldn’t get her checkbook to balance<br />

this month. For someone who was<br />

meticulously organized with her doctor’s<br />

appointments, her medication and even<br />

my appointments, her behavior caught me<br />

totally o guard. Do you think I should<br />

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of reasons, getting aging parents to talk openly and realistically<br />

about their nances is one of the biggest hurdles Boomers<br />

everywhere face. It may take a great deal of courage to begin,<br />

but once the ice is broken, you’ll likely nd that each subsequent<br />

conversation gets easier. To help you get started, here are some<br />

things to consider:<br />

1. TALK TO YOUR MOTHER ABOUT MONEY BEFORE IT’S TOO<br />

LATE. Ideally, start having the “money conversation” while she is<br />

still healthy and self-sucient. Be direct and say you’ve got<br />

some concerns and want to know what kind of thinking she<br />

has already done on “what ifs.” Respect the fact that she is<br />

capable of making her own decisions, but help bring up the<br />

tough questions.<br />

2. INSTEAD OF TELLING HER WHAT TO DO, SHARE YOUR<br />

OWN FINANCIAL ISSUES OR ISSUES OF A FRIEND. An<br />

example might sound something like this: “When my friend<br />

Jen’s dad died, he left such a mess that she can’t even mourn him<br />

properly because she is overwhelmed by paperwork!” Showing<br />

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the consequences of not having the money discussion will help<br />

your mom realize that withholding information could exacerbate<br />

an already dicult time.<br />

3. ENLIST THE HELP OF A THIRD PARTY. Your mom might<br />

be more willing to discuss her nances with you – and let you<br />

help her – if this is suggested by a third party she trusts. Your<br />

mom might be more receptive if the advice comes from a trusted<br />

professional.<br />

4. OFFER TO HELP LIGHTEN HER LOAD. Oer to do her tax<br />

return. is will give you insight into her sources of income, how<br />

much mortgage debt she may have, and whether she’s giving<br />

away a lot of her money to charity.<br />

But, what do you do if none of these strategies work? If, after<br />

all your eorts, your mother still refuses to talk about anything<br />

related to her nancial status? ough you may not like it, the<br />

answer is simple: Let it go and try again later. If she can see you<br />

truly want to help her plan well for her own future as well as<br />

yours, and you don’t want to make decisions that are rightfully<br />

hers, she will be much more likely to talk openly and often. <br />

Kim Rosenberg is a registered investment advisor at Rosenbaum Financial,<br />

specializing in family financial planning.<br />

Securities and investment advisory services are oered solely through Ameritas Invest-<br />

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ARIZONA JEWISH LIFE | MARCH 2013 53


[ISRAEL/AN ISRAELI IN AMERICA]<br />

The Israel<br />

National Trail<br />

By Natalie Nahome<br />

e Israel National Trail, listed in National Geographic’s 20<br />

most “epic trails,” is a hiking trail that crosses Israel from south<br />

to north. Beginning at the Gulf of Aqaba in Eilat, it runs north<br />

to Dan, near the Lebanese border crossing approximately 1,000<br />

km (620 miles) long. e Israel National Trail has been described<br />

as a trail that “delves into the grand scale of biblical landscapes<br />

as well as the everyday lives of the modern Israeli.”<br />

Unfortunately, I have not yet had a chance to enjoy the trail,<br />

but my sisters Nadine and Sharon went on a three-day trip along<br />

the northern section of the trail. ey enjoyed it so much they<br />

plan to return and continue on from their stopping point. e<br />

trail provides an amazing way to experience Israel through its<br />

nature and history, and it oers splendid views.<br />

Because the hike is so long, hikers often seek help from “trail<br />

angels” who oer “lawns to sleep on,” “a room with a shower” or<br />

“a pickup from the trail.”<br />

For example, at Kibbutz Yagur, a soldier leaves the key to<br />

her room for hikers who need a place to sleep, and a farmer in<br />

Hadera Forest oers sleeping quarters in exchange for a day’s<br />

work. So as long as you plan your trip in advance, you won’t be<br />

left sleeping outside unless you want to. You can do part of the<br />

trail or be ambitious and do the whole trail at once. For most<br />

people traversing the entire trail takes about two months.<br />

e Israel National Trail includes 11 sections, each unique in<br />

its own way:<br />

NAFTALI RIDGE AND RAMIM CLIFFS (UPPER GALILEE): is area begins at<br />

a deserted sandstone quarry above Kiryat Shmona, at the height<br />

of 280 meters above sea level, and stretches south toward Yesha<br />

Fortress.<br />

KADESH ILI STREAM AND YESHA FORTRESS (UPPER GALILEE): Along the<br />

Kadesh Stream, hikers can climb rock steps up the stream’s<br />

southern bank to view the ravine from above.<br />

MERON STREAM’S PARKING LOT TO EIN ZEVED AND SHEMA RUINS (UPPER<br />

GALILEE): In spring you can see a variety of rich blossoms including<br />

orchids. As summer approaches, owers color the area<br />

yellow.<br />

MOUNT TABOR (LOWER GALILEE): is trail takes hikers up the Tabor<br />

54 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Left: Nadine Nahome enjoys the view from a mountaintop on<br />

the northern stretch of Israel National Trail.<br />

Right: Hikers, such as Sharon and Nadine Nahome, are<br />

smart to pack swimsuits to take advantage of the many<br />

water features along the trail.<br />

and around the monasteries on its peak, near the remains of ancient<br />

walls, corner towers, caves, exposed antiquities, spring blossoms<br />

and views in any direction from the sides of the mountain.<br />

TZIPPORI STREAM (LOWER GALILEE): Along the trail are streams of<br />

owing water, improvised water pumps and a castle named e<br />

Monks Mill. You can see the remains of another impressive<br />

gristmill at the Alil ruins.<br />

MA’APILIM/NAKHASH STREAM (CARMEL): A walk along Nakhash<br />

Stream provides a complete representation of the Carmel’s<br />

hidden treasures: From the top of the trail and while walking<br />

down the ravine, you can see an impressive view of the Northern<br />

Coastal Plain and the Galilee.<br />

SHAYAROT RANGE (JUDEAN MOUNTAINS): A trip to the Shayarot Range<br />

provides views down to the Coastal Plain and up to the Judean<br />

Mountains, walking routes, caves and an abundance of owers in<br />

the spring. e trail passes through the famous “Burma Road.”<br />

MAMSHIT AND MAMSHIT STREAM (NEGEV): e trail passes through<br />

the ancient city of Mamshit – its alleys and churches, remains of<br />

stables, houses and administrative structures.<br />

MITZPE RAMON AND RAMON CRATER (NEGEV): e town of Mitzpe<br />

Ramon is a meeting place for artists, a station for people going<br />

south to Eilat and a base for visitors to the Ramon Crater. Ibex<br />

roam free on the clis, and the colors of the crater change at<br />

dierent times of day.<br />

KISUY STREAM AND OVDA VALLEY (NEGEV): Near Ovda Valley are sand<br />

dunes like those found on the beach or in the Sinai. Ancient<br />

remains include temples, ritual locations and interesting structures<br />

near the sides of the roads.<br />

SHKHORET STREAM (EILAT MOUNTAINS): e Eilat area features<br />

dierent shades of sandstone, granite in varied shapes and<br />

dark colors, plaster ornaments on the rock<br />

and colors galore.<br />

To read answers to some travelers’ questions<br />

about the trail, visit wikitravel.org/<br />

en/Israel_National_Trail. <br />

Natalie Nahome is the Israeli Shlicha (emissary) to<br />

the Jewish community of Portland.


Lifeon the Other Side<br />

by Anne Kleinberg<br />

Ah, the joys of Passover preparation.<br />

For anyone celebrating this<br />

holiday with some semblance of<br />

observance, the arrangements<br />

required to ready the house often<br />

seem like an additional plague.<br />

As I scan my brain for early<br />

recollections, I can feel the<br />

backaches coming on. Not to<br />

speak of the aching feet and<br />

steel-wooled hands. Ladies,<br />

this is not the time<br />

to consider a manicure!<br />

e preparations<br />

always start<br />

with shopping.<br />

Huge<br />

quantities of<br />

stu invade the house – and they stay in their bags, away from<br />

the chametz products of everyday life. In my home it started with<br />

cleaning products, shelving paper, aluminum foil and potatoes –<br />

don’t ask me what the potatoes were for.<br />

If you want to do it right, counters have to be scrubbed,<br />

re-scrubbed and then totally covered with aluminum foil. Range<br />

burners have to be disinfected to the point of nearly burning down<br />

the house. en you have to cover them with tinfoil too. Ovens<br />

have to be stripped bare, down to the primary coat of enamel.<br />

Refrigerators have to be totally emptied. (Ah, so that’s where I left<br />

the sun-dried tomatoes!) And they too have to be scrubbed down<br />

– best if you just throw it out and buy a new fridge.<br />

Every crumb that has ever entered your home must be searched<br />

out and zapped. Nuke ’em if you can – just get them out of there.<br />

Because then, on the eve of the rst night of Pesach when you<br />

conduct the Bedikat Chametz ceremony, there must not be even<br />

microscopic evidence of the nasty leavened products. Except, of<br />

course, for the big chunks that you hide and then have to nd with<br />

a feather and a candle. (I love that hide-and-seek adventure.)<br />

Every shelf you intend to use during the holiday has to be<br />

covered. Wax paper was the covering of choice in my youth. And<br />

every shelf that you don’t intend to use must be covered, wrapped,<br />

hermetically sealed – whatever – just so long as you don’t see<br />

what’s sitting on it.<br />

And then, after you’ve schlepped up hundreds of heavy cartons<br />

from the basement – all illegibly marked – and unwrapped all the<br />

dishes, cutlery, pots, pans, utensils, etcetera that you will use for<br />

exactly one week, you get to relocate it all in the newly covered<br />

drawers, cabinets and shelves. I am telling you right now – anyone<br />

who wants to disagree with me is welcome to, however wrong she<br />

may be – this is the hardest holiday of all, and it always falls on a<br />

woman’s shoulders. Do you think that God decided he would test<br />

every modern-day woman to see how devoted she is – by making<br />

her shlep, scrub, shop, cover, wrap and unpack?<br />

But there’s good news. You get to buy new lipstick. at was<br />

the treat in my home, new lipstick (I was always considered too<br />

young to wear it, but Pesach brought an opportunity to enjoy<br />

Yardley Happy Pink). You also get new toothpaste (kosher of<br />

course), new toothbrushes and, best of all, new clothes. at meant<br />

a trip to New York’s Lower East Side to Berent & Smith – every<br />

Jewish girl’s favorite clothing store, where you were nobody if you<br />

didn’t get to pick up a few designer numbers for a great discounted<br />

(of course) price. And new patent leather shoes. Ooh, I loved these<br />

parts of the holiday preparations.<br />

ere were lots of fun food products that I adored (even<br />

though we were supposed to be making do with less during these<br />

times). ere were Horowitz-Margareten chocolate chip cookies,<br />

for instance. I think the main ingredient was some sort of talc,<br />

but I loved them. And there was chocolate-covered matzah and<br />

Barton’s chocolates and ice cream (that was a really special treat).<br />

And almond kisses, and macaroons and chocolate-covered jellies<br />

and chocolate-covered orange rinds (still don’t get why people like<br />

those). Now that I think of it, Pesach is a chocoholic’s dream of a<br />

holiday.<br />

On the one hand I can’t stand the thought of so many women/<br />

people having to go through the dicult preparations this holiday<br />

requires. Isn’t the fact that one has to eat matzah for an entire<br />

week enough? If you’re Sephardic, at least you get to eat rice and<br />

legumes (and I have it on good authority from a converted Ashkenazi<br />

woman that in general Sephardic food, especially on Pesach,<br />

is better). But perhaps all the fuss and hellish preparations make<br />

the holiday feel like a more special time.<br />

And maybe all this food one is “forced” to eat is really an enjoyable<br />

part of the ritual. And maybe<br />

that refrigerator really did need<br />

cleaning out.<br />

Good luck – I’m thinking<br />

of you. <br />

Anne Kleinberg, author of Menopause<br />

in Manhattan and several cookbooks,<br />

left a cushy life in Manhattan to begin a<br />

new one in Israel. Now she’s opened a<br />

boutique bed and breakfast in her home<br />

on the golf course in Caesarea. For<br />

details, visit www.annekleinberg.com<br />

and www.casacaesarea.com.<br />

[ISRAEL]<br />

ARIZONA JEWISH LIFE | MARCH 2013 55


[ISRAEL/AN AMERICAN IN ISRAEL]<br />

Israelis bet new party’s vision<br />

oers brighter future By Mylan Tanzer<br />

Binyamin Netanyahu, right, retained leadership of Israel’s Knesset,<br />

but Yair Lapid’s new party, Yesh Atid, was the big winner.<br />

In the run-up to the elections, the vast majority of media commentators<br />

and so-called experts relentlessly classied these<br />

elections as the least interesting and most lackluster in recent<br />

memory. is is the ninth time I have witnessed an Israeli<br />

election campaign in all of its sometimes wondrous and often<br />

questionable glory. While I am far from an expert, I scratched<br />

my head at the media’s dismissal of the interest in these<br />

elections due to their potentially game-changing ramications<br />

for Israeli society.<br />

It was a foregone conclusion that the recent Likud-Yisrael<br />

Beiteinu alliance would gain the largest amount of seats and<br />

that Binyamin Netanyahu would form the next government.<br />

is created an illusion of apathy and set a trap that the hyperalert<br />

Israeli media generally avoids. ey should have thought<br />

of basketball: When a team leads by 20 points at halftime, the<br />

false sense of security can lead to an upset by the time the nal<br />

buzzer sounds. From the moment Bibi Netanyahu called for<br />

early elections, every move he and his party made smacked of<br />

the arrogance of the overwhelming halftime lead, followed by<br />

the panic of not knowing what to do when the opposing team<br />

gains momentum.<br />

Yes, the Likud-YB coalition won the most seats, but the<br />

number plummeted to 31 from the combined 42 seats in the<br />

outgoing Knesset. e Likud itself will have only 20 seats, just<br />

one more than Yair Lapid’s Yesh Atid (ere Is a Future) party,<br />

unanimously regarded as the election winner due to the ex-<br />

56 MARCH 2013 | ARIZONA JEWISH LIFE<br />

traordinary success of a rst-time party whose 19 newly<br />

elected legislators have never served in the Knesset.<br />

e morning after the election veteran columnist Dan<br />

Margalit wrote in the pro-Bibi paper Israel Today, “e<br />

Likud suered a decisive political blow. ey ran a awed<br />

campaign from the moment they joined forces with<br />

Yisrael Beiteinu all the way to the ridiculous recruitment<br />

of Kahlon.” (Two days before the elections, Bibi<br />

attempted to appoint Moshe Kahlon, the popular Likud<br />

minister who had announced he would not continue in<br />

the next government, to chair the Israel Lands Authority<br />

to oversee reduction of outrageously high housing prices.)<br />

e Likud-YB made many errors, four of them<br />

disastrous:<br />

with Yisrael Beiteinu alienated many<br />

Likud voters who do not identify with YB leader Avigdor<br />

Lieberman’s Russian immigrant agenda.<br />

intensely negative campaign against Naftali<br />

Bennet, the young and energizing new leader of the rightwing<br />

nationalist religious Bayit Yehudi ( Jewish Home)<br />

party, turned o potential Likud voters who in turn voted<br />

for other parties – mostly for Lapid, ironically.<br />

awed primary system created a list of rightwing<br />

extremist candidates, who ousted almost all the wellrespected<br />

party veterans, including Menachem Begin’s son,<br />

Benny.<br />

completely missed the boat by not focusing<br />

on the issues that concern the public. Security issues, the<br />

Palestinian problem and even Iran were not at the top of<br />

the public’s list. Netanyahu chose to focus on security to the<br />

exclusion of intenal problems. ough these issues are pressing,<br />

most Israelis realize that we must deal with our internal<br />

problems to be strong enough to cope with external existential<br />

challenges. All the Likud campaign could muster was the slogan,<br />

“Netanyahu, a strong leader.” Aluf Benn of Haaretz summed it<br />

up when he said, “e Likud ran a very poor campaign. ey<br />

kept showing shots of Bibi at the borders, with the bomb drawing<br />

at the U.N., at the Western Wall with a kippah, but this time<br />

the voters were concerned rst and foremost with issues other<br />

than a united Jerusalem, Nasrallah or Ahmadinejad.”<br />

While the tent cities and 500,000-strong protests of disgruntled<br />

Israelis are no more, the high cost of living and the<br />

inequitable burden on the middle class remains, as does the<br />

political system that allows a government to arrogantly maintain<br />

34 ministers (half of the coalition members are ministers). ose<br />

ministers not only fail to solve the problems of the majority, but<br />

they cater to sectors who do not serve in the military, and they<br />

turn a blind eye to extremists.<br />

More astonishing than the result itself was the failure of the<br />

experienced pundits to recognize this resentment was still brewing<br />

and would come out on election day.<br />

Given this state of aairs, it is surprising that Likud-YB did<br />

not lose even more seats. Netanyahu and the Likud-YB were the<br />

clear losers in these elections, and centrist Yesh Atid – and to a<br />

lesser extent the right-wing Bayit Yehudi and left-wing Meretz<br />

party – were the winners. ese elections transcended and


maybe shattered the traditional right-wing, left-wing paradigm,<br />

because the issues of these elections obliterated party lines. e<br />

record number of 46 new Knesset members attests to the desire<br />

for change.<br />

Nahum Barnea wrote in Yediot Ahronot: “It started in the<br />

2011 summer protests. Come fall, the tents were removed; the<br />

general feeling was that the protest was dead and buried. at<br />

was wrong. e seeds were sown and waiting for the rain to<br />

sprout. e rain arrived. e protest demands were not met and<br />

the token steps that were taken helped the ultra-orthodox more<br />

than the young middle-class majority. e feeling of disgust<br />

from the rules of the political game did not die, they got stronger.<br />

ey transcended Facebook and inuenced not only the<br />

urban younger generation but impacted other age groups and<br />

layers. e votes of disgust went to Lapid and the other parties<br />

who represent something dierent.”<br />

Ben Caspit of Ma’ariv commented, “ere is no King Bibi<br />

(referring to the Time magazine cover last year). We are not a<br />

banana republic, not a monarchy. Lapid might be a new driver,<br />

but Bibi is a drunk driver. Let them drive together. e public<br />

said that you (Bibi) won’t be alone at the wheel any longer.”<br />

Channel 2’s political correspondent, Udi Segal, was no less<br />

blunt: “e voters said you are Prime Minister, not King, and it’s<br />

not forever, and as we cannot rely on you and we don’t think that<br />

you’re a strong leader, we are going to tell you who your coalition<br />

partners will be and what the agenda will be.”<br />

On election night, when the rst returns bore out the exit<br />

polls, Netanyahu and Lapid ended up addressing the faithful<br />

at their respective headquarters at the same time, which the<br />

networks covered with a split screen.<br />

Sima Kadmon, writing in Yediot, described the moment: “On<br />

the left side of the screen, Lapid. On the right, Netanyahu. On<br />

the left, the future. On the right, the past. ere is no other way<br />

to put it. e public performed a no-condence vote in Netanyahu<br />

and not only in him. e public showed their disgust in<br />

the entire political system and proved that they want new faces<br />

without connection to their political aliation.”<br />

is is the true revelation of the 2013 elections. ey were<br />

possibly as dramatic as the 1977 elections, which saw the historical<br />

victory of Menachem Begin and the Likud.<br />

Lapid has ridden the wave of the Israeli public’s desire for<br />

resolution of social issues to overwhelming success. If he joins<br />

the government and cannot deliver, he, his party and this rare<br />

opportunity to change the system could be vanquished for a<br />

long time to come, perhaps until it is too late.<br />

Nahum Barnea writes, “e success at the ballot box creates<br />

huge expectation amongst the voters. If in a matter of weeks or<br />

months these expectations are not fullled, they will not want to<br />

hear about him (Lapid); 19 seats will evaporate. Until election<br />

day, Lapid was a national darling. e darling status ended with<br />

the counting of the votes.”<br />

Or, as Channel 2 pundit Amnon Abramovitch put it by playing<br />

on the name Yesh Atid, “e dierence between there is a<br />

future and there was a future is about one day.”<br />

As I write, the coalition negotiations are just beginning and<br />

the structure of the next government is not set. Lapid’s ability to<br />

translate his electoral success and fulll Yesh Atid’s agenda<br />

will determine whether these elections will truly be a watershed<br />

event or yet another disillusioning failure of a centrist<br />

party. Netanyahu will be the prime minister, but Lapid has<br />

the power to call the shots in forming the government and<br />

become its moving force. Netanyahu needs Lapid almost<br />

more than Lapid needs Netanyahu.<br />

Lapid’s success was based on his tenacious repetition of the<br />

four main tenets of the Yesh Atid platform: No more religious<br />

exemptions from military or national service, electoral reform,<br />

lowering the price of housing and a reduced government.<br />

He must immediately succeed on the rst issue and at least<br />

one of the other three. e religious parties completely reject<br />

compulsory service for yeshiva students. For Yesh Atid, it is<br />

the do-or-die issue. e brutal coalition negotiations must<br />

deliver a written agreement with Netanyahu that a meaningful<br />

compulsory service law for all 18-year-olds will be put forth<br />

when the government is sworn in. Without this, Netanyahu<br />

will do to Lapid what he has done often in the past.<br />

Sima Kadmon quotes an anonymous source: “When<br />

Netanyahu needs someone, there are three stages: He woos<br />

and charms them with promises, telling them everything<br />

they want to hear, then exploits them and in the end betrays<br />

them.” She adds, Netanyahu will probably nd in Lapid “a<br />

much tougher and less naïve gure than he appears to be.”<br />

I hope Lapid has the foresight to lm coalition negotiations.<br />

In the world of Israeli politics, where truth is sometimes<br />

in short demand and spin doctors are everywhere, it<br />

could be valuable evidence if Yesh Atid does not join the<br />

government and instead ends up leading the opposition.<br />

Likud, the ultra-orthodox parties and all of the old order<br />

will attempt to cause the failure of the 19 Yesh Atid Knesset<br />

newcomers, who will aggressively practice their campaign<br />

slogan, “We have come to change.” Add this to the pressure<br />

of coalition negotiations and one gets a feeling for the uphill<br />

battle that Lapid and his party will have to ght to impact<br />

Israel’s future. Whether or not they join the government, they<br />

can create a more civilized model for Israeli politics, one that<br />

will not be based on the old, bitterly partisan lines. e fact<br />

that none of the 19 have served in the Knesset before oers<br />

hope that this might be possible.<br />

e curtain has come down on the rst two acts of the<br />

Israeli democratic process. e campaign was a worthy warmup<br />

to a very good election. Now the third and nal act of<br />

the show – the coalition horse-trading – begins. Like most<br />

Israelis, I wish for the sake of my children and for all of Israel<br />

that the hope of the 2013 elections is at<br />

least partially fullled.<br />

Born in the U.S., Mylan Tanzer moved to Israel<br />

in 1981. He was the founding CEO of the first<br />

Israeli cable and satellite sports channel.<br />

Since 2005, he has launched, managed and<br />

consulted for channels and companies in Israel<br />

and Europe. Tanzer lives in Tel Aviv with his<br />

wife and five children. He can be reached at<br />

mylantanz@gmail.com.<br />

ARIZONA JEWISH LIFE | MARCH 2013 57


[SINGLES]<br />

ROCKING<br />

the single life:<br />

what is right<br />

with you!<br />

By Masada Siegel<br />

So it’s a new year, Valentine’s Day has come and gone<br />

again, and you are single. You most likely have had<br />

enough of those concerned, pitying looks that silently<br />

say, “Oh, you are single, at your age.” You know they<br />

are secretly thinking, “What is wrong with you?” e<br />

fact is, everything is right with being single. Let’s take a moment<br />

to point out all the positives of<br />

your single life.<br />

1. First of all, you are free as a<br />

bird, and you can travel the world.<br />

One of my favorite things is to<br />

travel solo. e truth is, when you<br />

travel alone you are never alone.<br />

People nd you, gravitate toward<br />

you and want to protect you.<br />

When a couple travel together,<br />

they tend to be more insular and<br />

spend time only with one another,<br />

which makes them more alone<br />

than a solo traveler.<br />

Traveling solo also makes you<br />

more interesting and alluring.<br />

People love to hear your stories,<br />

and they put you in a special class<br />

where you are seen as an international<br />

man/woman of mystery.<br />

Now that should put a smile on<br />

your face.<br />

2. It is all about you. Seriously,<br />

that is as good as it gets. Your<br />

main goal in life is whatever you<br />

want it to be in terms of activities,<br />

adventures and how to spend your<br />

58 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Use your single years for adventure. Photos courtesy of<br />

Masada Siegel<br />

funds. If you wake up one morning and decide you want to surf,<br />

you can go take lessons. A painting class might be a great way to<br />

spend your Sunday afternoons, so just go ahead and sign up. e<br />

world is your oyster, and if you want to learn how to dive and<br />

nd your own pearls, it is just a phone call away.<br />

3. Be happy about your life. I know family members might be<br />

bugging you about “project grandchildren.”<br />

And if it’s your mom who<br />

has done the world for you, appease<br />

her and go to singles events. (I know,<br />

I know – but all you need to do is<br />

meet one person.) Otherwise, your<br />

job is to enjoy your life. You see,<br />

happy people attract happy people.<br />

So the only way to meet the person<br />

of your dreams who is optimistic<br />

and enjoys life is to be that way<br />

yourself. erefore, your obligation is<br />

to bask in your wonderfulness.<br />

4. One of the best parts of being<br />

single is about the dishes, laundry<br />

and vacuuming. You might have<br />

to do all these chores around the<br />

house, but seriously, if you are single<br />

and not in the mood to deal, no one<br />

cares if they are done immediately.<br />

If you don’t feel like picking up the<br />

magazine o the oor, no one is<br />

there to give you a look of horror at<br />

your miserable housekeeping skills.<br />

ere is something so fabulous<br />

about living your life exactly as you<br />

wish. You set the schedule and how


you would like to spend your free time. And people are giving<br />

you looks of horror about your singlehood, otherwise known as<br />

freedom?<br />

5. You are exciting, you are intriguing, even if you don’t think<br />

you are. People assume your life is just like that of a character in<br />

the movies. If you don’t believe me, ask any married person with<br />

kids what he or she did for dinner the last two nights. Chances<br />

are he or she is too exhausted to remember. Every day for you<br />

can be an adventure, or it can be lled with reading books and<br />

gaining knowledge to throw out at cocktail parties. You can<br />

make your life as interesting as you want it to be. Now doesn’t<br />

that feel good?<br />

6. Every outing has the potential to be fabulous and fun; you<br />

never know whom you might meet. It could be going out with<br />

friends or on your own. While going solo might seem weird or<br />

uncomfortable the rst time you do it, if you go to an organized<br />

event and make an eort to talk to people, you might surprise<br />

yourself. It also makes you very approachable for someone who<br />

nds you interesting. If you always travel in a group, it can be<br />

intimidating for someone to try to chat with you.<br />

7. People pay attention to you. Talk to any of your married<br />

friends; they always nd your life interesting. ey remember<br />

the days when people irted with them and their concerns were<br />

not married people dilemmas, which often focus on dishes and<br />

diapers. Whether it is true or not, they see your life as lled with<br />

possibilities and the freedom to do as you please.<br />

So while you might get annoyed or upset when people look at<br />

you as if being single is synonymous with being a leper, it’s not, it<br />

just means you are fabulous and enjoying your life.<br />

e reality of your singlehood is the following: You have<br />

something to look forward to because if you do want to nd<br />

a life partner, statistically speaking, the odds are in your favor.<br />

At some point the right person will surprise you, and then you<br />

might have a wedding or some sort of celebration to plan. So<br />

your future looks bright. You should enjoy every moment of being<br />

single – because even if it feels never-ending, it’s not going to<br />

last forever. <br />

Masada Siegel is the author of Window Dressings, available at masadasiegelauthor.com.<br />

<br />

Boutique<br />

Bed & Breakfast<br />

Golf Residence, Caesarea, Israel<br />

~<br />

Casa Caesarea is an oasis on the green,<br />

offering luxury suites, gourmet meals<br />

and spectacular views - all in a totally<br />

private setting.<br />

Close to the beach, antiquities and harbor.<br />

Available for short or extended stays.<br />

~<br />

Anne Kleinberg – Author & Proprietor<br />

www.casacaesarea.com<br />

ARIZONA JEWISH LIFE | MARCH 2013 59


[SINGLES]<br />

Searching for Love in All the Right Ways<br />

By Ellen Gerst<br />

Welcome to our new<br />

feature about love: how to<br />

nd it and how to keep it<br />

alive and vibrant. I hope this<br />

column will pave the way for<br />

you to nd the love you seek.<br />

W<br />

When it comes to relationships, if you want<br />

to be terric, you need to be specic; this is<br />

actually great advice for any endeavor you<br />

undertake.<br />

Can you assess with specicity where you<br />

are in life and dene the places where you<br />

aspire to go – physically, professionally and<br />

personally? If so, have you made a checklist<br />

of the steps to reach these places? Or does<br />

your list only include the things you don’t<br />

want while the things you DO want remain<br />

nebulous?<br />

To obtain what you want and to get<br />

where you want to go, you rst have to<br />

dene the what and where. You also have to<br />

know why you want what you want.<br />

Knowing why moves you forward. Without<br />

a list of good reasons, it’s easy to make<br />

excuses for not taking action. After all, why<br />

would you vigorously move toward a goal<br />

when you don’t even understand why you<br />

want to reach it?<br />

Once you determine your what, where<br />

and why, the next issue to address is how.<br />

Although many nd these questions<br />

easier to answer in their professional life, it’s<br />

equally important to dene your personal<br />

goals, especially at the inception of dating or<br />

a new relationship.<br />

To begin this process, I suggest you<br />

complete an exercise I call Be a Reporter of<br />

Your Own Life. Ask yourself the six basic<br />

journalistic questions so the answers can<br />

become the core of an action plan to focus<br />

on your goals.<br />

HERE ARE SOME SAMPLE QUESTIONS:<br />

1. WHO will be the participants? A helpful starting<br />

point is a “wish list” of the characteristics you are<br />

searching for in a mate, which may be refined as you<br />

meet prospective partners. While it’s good idea to<br />

make this list, try to be flexible. Sometimes features<br />

60 MARCH 2013 | ARIZONA JEWISH LIFE<br />

you thought were so important may get relegated to<br />

the bottom of your list when you encounter a person<br />

to whom you connect on a higher level.<br />

To recognize the type of person who would make an<br />

appropriate new partner, you also need to determine<br />

who you are. If you’ve recently ended a relationship,<br />

you’re probably not the same person you were at the<br />

inception of this past relationship. If the last time you<br />

dated was many years ago, you may have an outdated<br />

mental picture of yourself. In both these instances,<br />

your concept of self may need some readjusting.<br />

2. WHAT concrete steps are you going to take to meet<br />

people; for example, will you join an Internet dating<br />

site, go to a matchmaker or start hanging out at<br />

Starbucks? If you’ve just ended a relationship, what<br />

steps have you taken to grieve this loss before you<br />

look for a new partner? What result will you consider<br />

a success?<br />

3. WHEN will you put your plan into action? Will you<br />

give yourself a deadline to complete various steps; for<br />

example, how soon will you post your profile on the<br />

Internet?<br />

4. WHERE are the venues you intend to use to meet<br />

prospective dates? Are they online? Are they local,<br />

such as meet-up groups or professional networking<br />

outlets? Are you considering looking for a long-distance<br />

romance? When you do meet dates, where will<br />

these get-togethers take place to ensure your safety?<br />

5. WHY do you want to start dating? Do you want a<br />

life partner, to have fun or just lessen your boredom?<br />

Determining your why allows you to be clear in your<br />

agenda – and, yes, everyone has some sort of agenda,<br />

which does not necessarily have a negative connotation.<br />

It might not be fair to date those who are<br />

looking for a serious relationship when you are only<br />

interested in casual dating. Someone is going to get<br />

hurt in that scenario.<br />

6. HOW are you going to prepare for success? If your<br />

previous efforts have not been fruitful, you might want<br />

to do some research to learn how to approach dating<br />

and relationship development in the most effective<br />

manner. You could speak to friends, read books, take<br />

a class or consult a professional.<br />

In the coming months, I will help you<br />

answer some of these questions by sug-<br />

gesting specic actions you can take to<br />

see a myriad of options for dating; hone<br />

the vision of your true self; determine the<br />

type of partner you seek; jump-start your<br />

dating career; and, once you nd love,<br />

have a successful and healthy relationship.<br />

I hope to open your eyes to seeing the<br />

world of love, dating and relationships in<br />

new and dierent ways.<br />

Some columns will feature questions<br />

from readers such as the following:<br />

So many people are successful using<br />

online dating as a way to meet people.<br />

Why am I having such a hard time?<br />

It’s probably because you haven’t<br />

learned to use this venue in an eective<br />

manner. Here are six rookie mistakes.<br />

1. Without any forethought, you wrote your online<br />

profile. It has typos, grammatical errors and misspellings.<br />

It’s also boring and reads like every other<br />

profile with statements such as, “I like sunsets and<br />

walks on the beach.” Remember that you only have<br />

one opportunity to make a first impression, and<br />

your profile is it!<br />

2. You didn’t upload a picture, or you’re using one<br />

that doesn’t capture your best qualities. It’s outdated;<br />

blurry; too small; and the background is telling<br />

a wrong story about you.<br />

3. You’re rigid in your age parameters of prospective<br />

dates.<br />

4. You’re basing your interest and willingness to<br />

meet solely on physical attributes.<br />

5. You’re waiting around for someone to contact<br />

you instead of searching for those who fulfill your<br />

criteria. You know best<br />

the type of person who<br />

interests you.<br />

6. You’re sending out<br />

bad karma by not being<br />

courteous. If you’re<br />

not interested in a person,<br />

at least write back<br />

with a “Thanks, but no<br />

thanks.” <br />

Ellen Gerst is a relationship and grief coach, author and workshop leader.<br />

Using a combination of her personal experience as a young widow and her professional<br />

expertise, she helps people look at challenging life circumstances from<br />

different perspectives to enable them to move gracefully toward a renewal of life<br />

and love. Visit LNGerst.com or follow her on Facebook at facebook.com/FindingLoveAfterLoss.<br />

To ask Ellen a question to be answered in a future column,<br />

email her at LNGerst@LNGerst.com.


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[TRAVEL]<br />

Great Choral Synagogue<br />

The Nevsky Prospekt<br />

Bridge crosses the<br />

Moika Canal.<br />

62 MARCH 2013 | ARIZONA JEWISH LIFE<br />

Coming from a generation whose rst impressions of Russia<br />

were molded by early James Bond lms, I hope I might be<br />

excused for having a soundtrack of Bondian music running<br />

through my head the day I risked all by breaking away from<br />

my ocial tour group to enjoy a few glorious hours freely wandering the<br />

streets of St. Petersburg alone.<br />

I knew the rules, but getting an “independent” visa is so expensive<br />

($230) and convoluted that I’d opted for the “all-inclusive” shore excursions<br />

departing twice daily during the three days my Baltic-cruising ship,<br />

the Crystal Symphony, was docked in St. Petersburg. Assured of having a<br />

oating hotel and ample sightseeing opportunities, I nevertheless longed<br />

to explore a bit on my own.<br />

destination<br />

Story and photos<br />

by Joseph Lieberman<br />

RUSSIA<br />

Jewish St. Petersburg


Perhaps the inspiration to “go rogue” came to me when we visited a young couple<br />

struggling to regain their Jewish roots during Crystal Cruise’s “Jewish St. Petersburg”<br />

tour. Against the odds, and certainly to the surprise of their parents, Dima and Rivkah<br />

Krasilshikov had joined a growing movement to resurrect the small surviving Jewish<br />

community there.<br />

“During the Soviet era of our parents and grandparents,” Dima explained, “being<br />

any religion was frowned upon, but being Jewish carried more historical baggage.”<br />

Rivkah, his wife of just one year, added, “In my family, we lost all sense of Judaism. I<br />

wouldn’t want our kids, should we have any, to grow up that way. More and more young<br />

people feel as we do, as we create a support network.”<br />

When Rivkah started serving light drinks and snacks, some in our group quietly<br />

slipped a “donation” into Dima’s pocket, knowing that his job xing computers and<br />

their modest apartment were not evidence of untold riches.<br />

One might think there wouldn’t be many people on a luxury cruise opting to<br />

spend half a day focused on such a small niche of Russian culture, but there were 40<br />

At left, Joseph<br />

Lieberman in<br />

the sanctuary of<br />

the Great Choral<br />

Synagogue. Below,<br />

Cantor Gregory<br />

Yakerson performs<br />

for a tour group<br />

at Great Choral<br />

Synagogue.<br />

American dermatologists with their wives<br />

aboard our ship, and almost all were<br />

Jewish. Others joined in, so we ended up<br />

lling two busloads.<br />

Another stop was the Great Choral<br />

Synagogue, a majestic building constructed<br />

in Moorish style between 1880 and<br />

1893. It’s the second-largest synagogue in<br />

Europe, and one of the most ornate, with<br />

a cupola reaching a height of 154 feet and<br />

a prayer hall holding 1,200 worshipers.<br />

Next door is a small Chabad shul and,<br />

beside that, a shop that sells kosher food<br />

and gifts such as Jewish versions of those<br />

famous Russian “matryoshka dolls.”<br />

ARIZONA JEWISH LIFE | MARCH 2013 63


[TRAVEL]<br />

While two armed policemen stood<br />

guard across the street, representatives of<br />

the Jewish community told how the synagogue<br />

managed to remain open for prayer<br />

even during the dicult Stalinist period.<br />

e climax of our visit was a performance<br />

by the synagogue’s cantor, Gregory Yakerson,<br />

backed by a keyboard player. Yakerson<br />

sang three religious and three traditional<br />

folk tunes with an operatic skill worthy of<br />

the nest concert halls.<br />

Other shore excursions in St. Petersburg<br />

were not Jewish-oriented, but<br />

several had Hebraic elements. I especially<br />

enjoyed visiting the tsar’s former Winter<br />

Palace, now the Hermitage Museum. It’s<br />

the second-largest art museum in the<br />

world, after the Louvre. A woman named<br />

Svetlana (meaning “Sweet Lana,” she kept reminding us) guided us through innumerable<br />

Baroque halls and throne rooms lled with priceless masterpieces by classical and<br />

Impressionist painters and sculptors. e Rembrandts included a sympathetic “Portrait<br />

of an Old Jew,” and the Old Testament themes “Abraham and Isaac” and “Haman<br />

Realizes His Fate.”<br />

Moses appears in mosaic wall tiles at another landmark, the spectacular “oniondomed”<br />

Church on the Spilled Blood. e “blood” refers to that of Tsar Alexander II,<br />

who was assassinated at the site<br />

on March 13, 1881.<br />

Scores of Jews also had their<br />

blood spilled during dozens of<br />

pogroms and similar persecutions,<br />

but that kind of dark history is<br />

little noted here. ere are no<br />

Holocaust memorials, but there<br />

are plenty of monuments to Russian<br />

royalty, many of whose lives<br />

ended badly.<br />

A twist on that theme is seen<br />

at another palace, famous for a<br />

grisly murder. e “mad monk”<br />

Grigory Rasputin gained enormous<br />

power over the tsar’s family<br />

using “deception and occult arts.”<br />

In December 1916 Prince Felix<br />

Yusupov and his friends murdered<br />

Rasputin and threw his body into<br />

the canal that still ows outside<br />

Yusupov Palace.<br />

Tsar Peter the Great designed<br />

St. Petersburg in 1703 to rival the<br />

great capitals of Europe, and so<br />

Top: Jewish matryoshka dolls. Bottom: Rivkah and<br />

Dima Krasilshikov share their story of helping revive<br />

Jewish life in St. Petersburg.<br />

64 MARCH 2013 | ARIZONA JEWISH LIFE<br />

it does. Wanting to see more of<br />

that city unhindered, the next day<br />

I made my “great escape.” Our<br />

excursion group had stopped for<br />

A Chabad Rabbi in St. Petersburg.<br />

shopping along bustling Nevsky Prospekt,<br />

the main commercial avenue. Making<br />

excuses, I committed the ultimate tourist<br />

taboo and broke away to explore parks,<br />

waterways and decorative bridges on my<br />

own as a free agent.<br />

For lunch, I headed to another<br />

landmark, the classic Grand Hotel Europe,<br />

an Orient Express property and the<br />

most magnicent accommodation in St.<br />

Petersburg. Manageress Irina Khlopova<br />

let me view the fabulous Fabergé, Pavarotti<br />

and Romanov suites, each named for<br />

the esteemed guests who had lodged here.<br />

What my stomach wanted, however,<br />

was a chance to try authentic Russian<br />

dishes that had inltrated American-<br />

Jewish kitchens via thousands of immigrants<br />

– familiar comfort foods such as<br />

blinis (potato pancakes) or borscht (beet<br />

soup) with smetana (sour cream).<br />

“Unfortunately, we serve that only at<br />

night,” Irina said, “so for lunch, I’d recommend<br />

a delightful sea bass with saron.”<br />

at got no argument from me, but<br />

before long I had to hurry back to rejoin<br />

my compatriots to re-board the Crystal<br />

Symphony. I had not accomplished all my<br />

goals, but I’d certainly enjoyed a wonderful<br />

slice of life in old St. Petersburg. <br />

Joseph Lieberman is a freelance travel writer.


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ARIZONA JEWISH LIFE | MARCH 2013 65


[VOLUNTEER]<br />

Volunteering:<br />

66 MARCH 2013 | ARIZONA JEWISH LIFE<br />

YOU GET MORE THAN YOU GIVE<br />

By Amy Hirshberg Lederman<br />

The year was 1976: America celebrated its 200 th birthday,<br />

Alex Haley published Roots, the Dow Jones closed at 1004,<br />

and I arrived in Tucson with a backpack, a college degree<br />

and $80 in my pocket. My parents were less than thrilled<br />

with my postgrad decision to hitchhike across the country to<br />

“find myself.”<br />

Tucson was, and still is, a truly welcoming community, and<br />

it didn’t take long to feel at home. e mountains and desert<br />

air intoxicated me in a way I hadn’t felt since my junior year in<br />

Israel. Everyone I met oered help and suggestions about places<br />

to live, jobs to nd and the best places to eat under $3.<br />

But it didn’t take long before my wanderlust turned to wonder-lust.<br />

I wondered, long and hard, about what I would actually<br />

do with a bachelor’s degree in psychology and no real skills other<br />

than waitressing tables and acquiring a serious tan.<br />

I don’t remember much from my 20s (not because I didn’t<br />

inhale, but because my memory is getting hazy), but one thing<br />

stands out: volunteering did more to positively direct and<br />

inuence my choices than almost anything else. It may be the<br />

best-kept secret of all time, one that deserves a great big shout<br />

out for most of us who struggle to gure out who we want to be<br />

“when we grow up,” but it’s true.<br />

ARIZONA GIVES DAY<br />

This March, every single resident in Arizona (this means you!)<br />

is being asked to do one simple thing – give.<br />

On March 20, all Arizonans will be asked to participate in the<br />

first-ever Arizona Gives Day.<br />

Beginning at midnight on March 20 and continuing until 11:59<br />

pm, Arizonans can go online at AZGives.org to give where they<br />

live and support a local nonprofit in their community, or pledge<br />

their financial support to one of the hundreds of nonprofits<br />

across the state. Arizona Gives Day, presented by First Bank,<br />

will focus on giving back to the organizations whose invaluable<br />

efforts have helped empower communities and provide<br />

services, products and more to those in need.<br />

Donations will help the state’s nonprofits: rally volunteers;<br />

change lives; build leaders; develop networks; fight for rights;<br />

create scholarships; and champion critical community causes.<br />

Giving is as easy as 1-2-3!<br />

1. On March 20, visit AZGives.org<br />

2. Click on “Donate”<br />

3. Choose your nonprofit of choice and give away<br />

Provided by Arizona Gives Day Committee<br />

I started with what I knew and felt most comfortable with<br />

– food. As I shelved and bagged organic products at the food<br />

co-op, I met wonderful people and learned more about Tucson<br />

than any guidebook could ever tell me. Next I volunteered at the<br />

Second Street School, where I heard about another volunteer<br />

opportunity working with kids at a counseling center. at position<br />

actually led to a paying job when a parent asked me to work<br />

privately with her disabled daughter. We didn’t call it networking<br />

in those days, but that’s exactly what it was: a pathway to the<br />

people, places and opportunities that would indelibly aect my<br />

eorts to dene myself and determine a career.<br />

e most signicant experience was my volunteer stint as an<br />

intake-receiving ocer at the Juvenile Court Center. is required<br />

extensive training from some of the nest professionals in<br />

the juvenile system, and while the hours were long and the work<br />

demanding, the rewards were great. It was in those oces in the<br />

fall of 1976 that I decided to apply to law school so I could better<br />

understand the legal system, with the hope that I might help<br />

those who entangled in it.<br />

e concept of helping others, of giving of our time, resources,<br />

talents and money to those in need, is one of the pillars<br />

of Judaism, based upon core values like chesed (compassion),<br />

tzedek (justice) and tikkun olam (repairing the world). e idea<br />

that we are partners with God in the continuing creation of the<br />

world and therefore have an obligation to repair what is broken<br />

informs much of the work of Jewish philanthropy.<br />

At a time when funding for so many of our community needs<br />

– from healthcare and education to employment and housing –<br />

is being cut, resulting in serious sta and service reductions, it is<br />

more important than ever to volunteer. Yet, according to a recent<br />

study by the National Conference on Citizenship, 72 percent of<br />

Americans report that they have reduced the time they spend<br />

volunteering, largely as the result of the recession and a need<br />

to look out for themselves. e ndings amount to what the<br />

report’s authors called “a civic depression.”<br />

e paradox of volunteering is this: the more you give, the<br />

more you are given – personally, psychologically and professionally.<br />

Helping others who have problems or needs greater than<br />

your own can provide a perspective about your own life that<br />

contributes to a more positive attitude or sense of self-worth.<br />

Informal networking can lead you in new directions and open<br />

doors you never knew existed. It is truly a<br />

win-win situation as everyone – the giver,<br />

the recipient, those inspired by your eorts –<br />

comes out ahead.<br />

Winston Churchill said it beautifully<br />

with these words: “We make a living by what<br />

we do, but we make a life by what we give.”<br />

Today, more than ever before, we should heed<br />

his message. <br />

Amy Hirshberg Lederman is an author, Jewish educator, public speaker and attorney. Her columns have won awards from the American Jewish Press Association,<br />

the Arizona Newspapers Association and the Arizona Press Club for excellence in commentary. Visit her website at amyhirshberglederman.com.


Honoring a Legacy of<br />

Living Jewishly<br />

By Michael Rosenthal<br />

If you are one of the lucky 1,000 bar or<br />

bat mitzvah students they tutored, or a<br />

witness to the Jewish sustenance they<br />

bring to the residents of assisted living<br />

centers, honoring Hannah and Phil<br />

Adelman will come as no surprise. On<br />

April 6 Temple Kol Ami will recognize<br />

Hannah and Phil Adelman’s love of<br />

serving the Jewish community in cities<br />

across the nation – and the world – for<br />

more than 50 years.<br />

ey met at a BBYO Sweetheart<br />

Dance in Denver, then married as<br />

teenagers one year later. Wherever they<br />

went, Hannah and Phil, who see the<br />

world through Jewish eyes, improved<br />

the lives of the people they encountered<br />

and left a trail of new religious<br />

schools, social action programs and lives saved.<br />

Phil joined the U.S. Air Force soon after high school and<br />

eventually became an ocer. His career in the Air Force lasted<br />

more than two decades. Phil had an extremely varied Air Force<br />

career, including serving as a bombardier, navigator, pilot,<br />

teacher, ight instructor and commander. His most dicult<br />

– but most gratifying – time came when he was stationed in<br />

Vietnam. Although leaving Hannah and three young children<br />

behind was dicult, Phil saved many lives as he piloted and<br />

coordinated more than 100 rescue missions. He retired as a<br />

lieutenant colonel.<br />

roughout their years in the Air Force, Hannah and Phil<br />

moved more than 20 times. In every city, Phil, Hannah and their<br />

three children, Eddie, Danny and Tova, were integrally involved<br />

in the Jewish community. If they were stationed at a location<br />

that had no synagogue, they formed their own. Phil and Hannah<br />

became lay leaders for Jewish military families. While stationed<br />

in Bermuda (rescue pilots get some exotic assignments), they<br />

started a religious school for 10 children who lived there.<br />

Phil and Hannah have always stressed the importance of<br />

education. ey both went back to college as adults. Hannah<br />

earned her degree in Jewish studies (and celebrated her bat<br />

mitzvah) in her mid-30s, in Salt Lake City. Phil earned undergraduate<br />

and graduate degrees before his Air Force retirement.<br />

He then began a second career as a college professor, which he<br />

continues to this day. As lifelong Jewish educators and universal<br />

From Bermuda to Vietnam, and all across the<br />

U.S., from youth to the elderly, Hannah and Phil<br />

Adelman have helped shape countless lives.<br />

[HAPPENINGS]<br />

lay leadership partners, their Jewish<br />

service has been lled with positions<br />

ranging from teacher to youth director,<br />

and from religious school principal to<br />

board president. e Adelmans moved<br />

to Phoenix in 1981 when Hannah<br />

became the principal of the religious<br />

school at Temple Beth Israel.<br />

In 1985 the couple’s direction took<br />

a wild detour when they became bakers<br />

and opened Hannah’s Donut Shop.<br />

eir lifelong commitment to tikkun<br />

olam (repairing the world) remained a<br />

huge part of their mindset. Hannah’s<br />

Donut Shop gave generously to food<br />

banks, missions and a school serving<br />

underprivileged students.<br />

Hannah and Phil found their ultimate<br />

Judaic home at Temple Kol Ami.<br />

Since joining in 1992, Hannah has never stopped teaching<br />

religious school and Hebrew School, and is a bar and bat<br />

mitzvah tutor extraordinaire. She is cherished by each and<br />

every student. It is mind-boggling to try to calculate the<br />

number of students Hannah and Phil have taught over the<br />

last 50 years. e Adelmans’ refrigerator remains wallpapered<br />

with invitations and notes of heartfelt thanks. Phil currently<br />

serves on the board of Kol Ami and was highly eective as<br />

board president.<br />

Children are not the only ones who have beneted from<br />

Hannah and Phil’s dedication. Hannah noticed the incredible<br />

void that exists for seniors throughout the Valley, who<br />

are in senior centers that provide no Jewish activities for their<br />

residents. She created a program – Al Tashlichenu (Do Not<br />

Forsake Us) – to ll that void. For the past 15 years Hannah,<br />

with the support of Phil, her current students at Kol Ami and<br />

her friends, has brought Jewish lay services to 14 independent-living<br />

and assisted-living centers throughout the Valley.<br />

rough tellah, songs, yiddishkeit and food, our parents and<br />

grandparents benet through Hannah’s actions.<br />

For all of these reasons, we honor Hannah and Phil Adelman<br />

for their immeasurable contributions and their tireless<br />

support of Temple Kol Ami and the Jewish world they nurture.<br />

You can be a part of an evening that celebrates how their<br />

lifetime of work has made the world a better place. For more<br />

information, contact Temple Kol Ami at 480-951-9660. <br />

ARIZONA JEWISH LIFE | MARCH 2013 67


[HAPPENINGS/FACES]<br />

Centennial Celebration Finale – On Feb.<br />

1 10 the Arizona Jewish Historical Society<br />

hosted Marshall Trimble, Arizona’s official<br />

state historian, at its closing program<br />

celebrating Arizona’s Centennial. The event<br />

also featured local artisans who displayed<br />

their works and a performance by local<br />

women of “For Better and Worse: Jewish<br />

Marriages in the Arizona Territory.” Photo by<br />

BonnieJeanne Photography<br />

BBYO Convention – Carly Weintraub and Josh Sandquist,<br />

2 above, coordinated the annual BBYO Spirit Convention<br />

Jan. 18-21. The event brought together more than 150<br />

teens from across the region (Arizona, Nevada and Utah) for<br />

a weekend of chapter spirit, Judaic education and brotherhood/sisterhood<br />

programming. The BBYO convention was<br />

held at the Holiday Inn in Mesa. This year the theme was<br />

“Mountain Region and the Heroic Hunger Games.”<br />

Festival of Trees – The Jewish National Fund Tu B’Shevat<br />

3 Festival on Sunday, Jan. 27, at the Scottsdale Civic Center<br />

drew approximately 2,000 attendees. Children learned to<br />

plant trees and met Smokey the Bear, who accompanied the<br />

US Forest Service Fire Truck to the event. Participants also enjoyed<br />

live music, wine tasting, arts and crafts, 20 retail vendors,<br />

and Israeli food and dancing. JNF sold 300 trees to be planted<br />

in Israel.<br />

4NFTY Weekend – Members of National Federation of Temple<br />

Youth organize medical supplies as part of a Jan. 18-21<br />

Southwest Region Social Action Weekend. Other social action<br />

activities included: making fleece blankets, working at Wilson<br />

Elementary School, playing at the Boys & Girls Club, and helping<br />

at St. Vincent de Paul food bank. The weekend included two<br />

friendship circles, a Shabbat service, Torah study, a workshop on<br />

mental health, and a dinner - dance at Temple Emanuel in Tempe.<br />

68 MARCH 2013 | ARIZONA JEWISH LIFE<br />

1<br />

5<br />

2<br />

3<br />

4<br />

Musical Shabbat – Cantorial soloist Todd Herzog is joined<br />

5 by children and families for a musical Shabbat experience.<br />

While the biblical Shabbat Shira (Sabbath of Song) occurs once<br />

a year when the Torah reading includes Shirat Hayam, the song<br />

the Israelites sang after they crossed the Red Sea, Temple Solel<br />

has expanded the idea. About four times a year this Reform<br />

congregation in Scottsdale celebrates a Shabbat Shira, which<br />

draws about 300 to 400 people. Building on the success of the<br />

Shabbat Shira service, Temple Solel added the Shabbat Lounge<br />

for young singles and couples to gather. About 100 people<br />

ages 21-45 typically stay after services for the Shabbat Lounge,<br />

which has an open bar, music, food and a relaxed vibe.


MARCH CALENDAR<br />

Through March 13<br />

“Visions of the West,” the latest collection of<br />

photographs by local artist Edlynne Sillman, is on<br />

display in the fine art gallery of the Tucson Jewish<br />

Community Center, 3800 E. River Road, Tucson.<br />

Taken in June of 2011 at the historic Mantle Horse<br />

Ranch, Sillman’s photographs explore landscapes,<br />

horses and cowboy culture in a contrasting visual<br />

landscape. 520-299-3000 or tucsonjcc.org<br />

March 1-17<br />

“Maple and Vine,” a dark comedy starring <strong>AZJL</strong>’s<br />

own Debra Rich, runs at the Theatre Artists Studio,<br />

4848 E. Cactus Rd., No. 406, Scottsdale, at 7:30<br />

pm, Fridays and Saturdays, and 2 pm Sundays.<br />

Fed up with their stress-filled and time-challenged<br />

lives, a couple decides to leave modern society<br />

behind and join a 1950s re-enactment community.<br />

Come to the corner of “Maple and Vine,” where “The<br />

Twilight Zone” meets “Ozzie and Harriet!” Also stars:<br />

Maureen Dias, Dale Nakagawa, Radford Mallon<br />

and Brad Bond. Tickets: $10-20. 602-765-0120 or<br />

thestudiophx.org<br />

March 2<br />

Phoenixphriends is holding a reunion for those from<br />

the Jewish community who graduated from a Valley<br />

high school in the 1960s. The 2000 reunion drew<br />

over 200 people from around the country. 5 pm at<br />

the Arizona Jewish Historical Society, Cutler-Plotkin<br />

Jewish Heritage Center, 122 E. Culver, Phoenix.<br />

phoenixphriends.org<br />

Ladysmith Black Mambazo, the Grammy-awardwinning<br />

South African choral group performs<br />

at Scottsdale Center for the Arts, 7380 E. 2nd<br />

St., Scottsdale, $39-$59. 480-499-8587,<br />

scottsdaleperformingarts.org<br />

March 2-23 in Tucson<br />

March 28-April 14 in Phoenix<br />

“The Sunshine Boys” by Neil Simon brings us the<br />

comedy team of Al Lewis and Willie Clark, who kept<br />

audiences in stitches for decades. Though they’ve<br />

been estranged for 11 years, they agree to reunite for<br />

one last TV performance. Can they get through their<br />

most famous sketch one last time without killing<br />

one another? Reconciliation and friendship battle<br />

grudges and resentment in this comic masterpiece<br />

about growing old. Arizona Theatre Company in<br />

Tucson at the Temple of Fine Arts and in Phoenix at<br />

the Herberger Theater Center. arizonatheatre.org<br />

March 4<br />

New Readers Theatre Group for adults, four Monday<br />

nights – March 4 and 18; April 8 and 22 – 6:30-<br />

8:30 pm at Har Zion Congregation in Scottsdale.<br />

Facilitated by Janet Arnold, former producing<br />

director of Arizona Jewish Theatre. For men and<br />

women; no prior experience necessary. $30 for<br />

Congregation Kehillah or Har Zion Congregation<br />

members/$35 non-members; registration<br />

required. 602-369-7667<br />

March 4<br />

23rd Annual Brandeis Book and Author Event includes<br />

boutiques and book sales starting at 9:30 am,<br />

program at 11, and lunch at 12:30. Sean McLaughlin<br />

from KPHO, Channel 5 News, is the moderator,<br />

presenting nationally known authors. Proceeds<br />

support the work of Brandeis University. $115 at<br />

Phoenician Resort, 6000 E. Camelback Road,<br />

Scottsdale. 602-315-1595, brandeisphoenix.com<br />

2013 Educators Conference on the Holocaust is an<br />

annual full-day program to help local teachers learn<br />

both facts and sensitivity regarding the Holocaust.<br />

The keynote speaker is Doreen Rappaport, author<br />

of Beyond Courage, The Untold Story of Jewish<br />

Resistance During the Holocaust. Participants<br />

can earn six hours of continuing education credit.<br />

Sponsored by the Bureau of Jewish Education and<br />

the Phoenix Holocaust Survivors Association in<br />

conjunction with community colleges and state<br />

universities. 7:45 am at the Valley of the Sun<br />

Jewish Community Center, 12701 N. Scottsdale<br />

Road, Scottsdale. 480-634-8050 or jewished@<br />

bjephoenix.org<br />

March 7<br />

The Lady at the OK Corral, a book about Josephine<br />

Marcus Earp, is celebrating its Arizona release.<br />

Author Ann Kirschner will sign and talk about the<br />

book. Josephine was Jewish and married legendary<br />

Wyatt Earp. The evening is dedicated to the<br />

historic research and memory of Marc Dworkin, a<br />

researcher for the book and docent at the Jewish<br />

History Museum in Tucson. Free. 7 pm at the Tucson<br />

JCC, 3800 E. River Road, Tucson. 520-670-9073,<br />

jewishhistorymuseum.org<br />

[HAPPENINGS]<br />

March 7-10<br />

Worlds of Wonder featuring “Rite of Spring” is<br />

presented by the modern dance group Center Dance<br />

Ensemble. It’s been 100 years since Igor Stravinksy<br />

shocked the world with the 1913 premiere of his<br />

“Rite of Spring.” CDE commemorates with Frances<br />

Smith Cohen’s acclaimed interpretation, plus<br />

her look at the “Worlds of Light, Love and Loss.”<br />

Herberger Theater Center, 222 W. Monroe, Phoenix.<br />

602-252-8497, centerdance.com<br />

March 8<br />

Objects d’Art Auction is an evening of visual art<br />

showcasing the work of Arizona artists. Proceeds<br />

benefit the Herberger Theater’s arts education<br />

and outreach programs for youth. 6 pm at 222 W.<br />

Monroe in Phoenix. 602-254-7399, ext. 105, or<br />

herbergertheater.org<br />

March 8-10<br />

The Scottsdale Arts Festival has been recognized<br />

for its high-quality fine arts since 1971. The festival<br />

showcases nearly 200 jury-selected artists from<br />

throughout the United States and Canada who work<br />

in painting, sculpture, glass and ceramics, jewelry,<br />

photography and more. Works of art are available<br />

for purchase directly from the artists and through<br />

the Festival’s online art auction. Food and music<br />

too. Scottsdale Center for the Performing Arts,<br />

7380 E. Second St., Scottsdale. 480-499-8587,<br />

scottsdaleperformingarts.org<br />

March 9<br />

Speakeasy is a Prohibition-era-themed event to<br />

celebrate the 83rd anniversary of Congregation<br />

Anshei Israel. Jeepers creepers! If you’re hip to the<br />

jive, you’ll want to be there, dressed in ’30s garb<br />

(cash prize for best costume). The event includes<br />

gambling, “hooch,” jazz and silent auction. 5550 E.<br />

5th St., Tucson. 520-745-5550, ext. 242, or caiaz.<br />

org<br />

“You Say Tomato, I Say Shut Up!” is a new comedy<br />

by award-winning comedy writers Annabelle<br />

Gurwitch and Jeff Kahn, presented as a special event<br />

for Invisible Theatre. One night only at the Berger<br />

Performing Arts Center, 1200 W. Speedway Blvd,<br />

Tucson. 520-882-9721 invisibletheatre.com<br />

ARIZONA JEWISH LIFE | MARCH 2013 69


March 9-10<br />

Devoured Culinary Classic is the region’s premier<br />

annual culinary event, hosted by Phoenix Art<br />

Museum, Local First Arizona and Devour Phoenix,<br />

showcasing the fine food and drink producers and<br />

purveyors of Arizona. “Devoured” features culinary<br />

curators and purveyors who support the Arizona<br />

food, wine and restaurant industries. Starting at 11<br />

am each day, tickets are $49-$59 with proceeds<br />

to benefit the Phoenix Art Museum and Local First<br />

Arizona. Phoenix Art Museum, 1625 N. Central Ave.,<br />

Phoenix. 602-257-2124, phxart.org<br />

March 10<br />

Planting a Seed and Watching It Grow is this year’s<br />

theme for the annual Gala for Pardes Jewish Day<br />

School. This don’t-miss event features delicious food<br />

and drinks and will take place from 5 to 9 pm at the<br />

Tempe Center for the Arts, 700 West Rio Salado<br />

Parkway, Tempe. Tickets are $150-$250 to benefit<br />

the school. pardesschool.org<br />

Passages Lecture Series: “Corruption at the United<br />

Nations: An Ongoing Enigma. Is It Solvable?” Speaker<br />

Claudia Rosett is a journalist-in-residence at the<br />

Foundation for the Defense of Democracies, a policy<br />

institute based in Washington, D.C., 7:30 pm at Jess<br />

Schwartz (East Bldg.) on JCC Campus, 12701 N.<br />

Scottsdale Road, Scottsdale. bjephoenix.org<br />

Yo Gabba Gabba Live presents “Get the Sillies Out”<br />

with new music and surprises for the whole family at<br />

Comerica Theatre, 400 W. Washington St., Phoenix,<br />

$25-$45. 602-379-2999, comericatheatre.com<br />

March 11<br />

Shaol Pozez Memorial Lecture Series: “Who Is Not A<br />

Jew?” Speaker Matt Goldish, director of the Melton<br />

Center for Jewish Studies at Ohio State University,<br />

is presented by the Center for Jewish Studies at the<br />

University of Arizona. 7 pm at Congregation Anshei<br />

Israel, 5550 E 5th Street, Tucson 85711. 520-626-<br />

5758, judaica.arizona.edu<br />

March 12<br />

“A Taste of Passover,” a film hosted by Theodore<br />

Bikel, includes sacred traditional music and favorite<br />

Passover drinking songs, silly seder songs in<br />

homespun and concert versions and a demonstration<br />

of the perfect matzah ball. Free. 7 pm at Arizona<br />

Jewish Historical Society’s Cutler-Plotkin Heritage<br />

Center, 122 E. Culver, Phoenix. RSVP to 602-241-<br />

7870 or azjhs@aol.com<br />

March 12-17<br />

“Fiddler on the Roof,” the Tony Award-winning musical<br />

that has captured the hearts of people all over the<br />

world with its universal appeal, embarks on its North<br />

American tour. No other musical has so magically<br />

woven music, dance, poignancy and laughter into<br />

such an electrifying and unforgettable experience.<br />

March 12-13, Mesa Arts Center, 1 E. Main St, Mesa,<br />

480-644-6500; March 14-17 Orpheum Theatre, 203<br />

W. Adams St., Phoenix, 602-262-7272; Tickets: 800-<br />

745-3000, theaterleague.com<br />

70 MARCH 2013 | ARIZONA JEWISH LIFE<br />

March 13<br />

“Zadie’s House” is a new interactive exhibit exploring<br />

the Jewish home of the 1950s, opening at 1 pm at the<br />

Jewish History Museum, 564 S. Stone Ave., Tucson,<br />

$5 general admission, free to members. 520-670-<br />

9073, jewishhistorymuseum.org<br />

Phoenix Holocaust Survivors Association’s<br />

Café Europa luncheon includes the Broadway<br />

Babies providing entertainment. 1 pm at Beth El<br />

Congregation, 1118 W. Glendale Ave, Phoenix. RSVP<br />

to Edie Wade at 602-944-8809 or ewade410@cox.net<br />

March 13-April 7<br />

“La Cage Aux Folles,” one of the great Broadway<br />

musicals, is playing at Phoenix Theatre. Based on the<br />

play “La Cage Aux Folles” by Jean Poiret, “La Cage” is<br />

a tuneful and touching tale of one family’s struggle to<br />

stay together, stay fabulous and above all else, stay<br />

true to themselves! With a glorious score written by<br />

Jerry Herman of “Hello Dolly!” and “Mame” fame, and<br />

a humorous and poignant book by Harvey Fierstein,<br />

“La Cage” exemplifies once again the Jewish influence<br />

on Broadway. Phoenix Theatre, 100 W. McDowell,<br />

Phoenix. 602-254-2151, phoenixtheatre.com<br />

March 15-April 6<br />

“Musical of Musicals – The Musical!” June can’t pay<br />

the rent. Will the evil landlord evict her? Can her<br />

handsome leading man come to the rescue? It’s an<br />

oft-told tale, and in “Musical of Musicals” it’s told<br />

five more times, in the styles of America’s greatest<br />

musical-makers: Rodgers & Hammerstein, Jerry<br />

Herman, Kander & Ebb, Stephen Sondheim and<br />

Andrew Lloyd Webber. One of these is not Jewish –<br />

know which one? Theater Works, 8355 W. Peoria Ave.,<br />

Peoria 85345. 623-815-7930, theaterworks.org<br />

March 16<br />

Sandra Bernhard comes to her hometown of<br />

Scottsdale to perform “I Love Being Me, Don’t You?”<br />

This provocateur and graduate of Scottsdale’s Saguaro<br />

High School is backed by a band for a no-holds-barred<br />

night of cutting-edge irreverence and high-energy<br />

performance. $49-$79 at 8 pm at Scottsdale Center<br />

for the Performing Arts, 7380 E. 2nd St., Scottsdale.<br />

480-499-8587, scottsdaleperformingarts.org<br />

March 17<br />

“Jewish Soldiers in Blue and Gray” is an award-winning<br />

documentary from the National Center for Jewish<br />

Films being shown by the Jewish History Museum and<br />

Tucson JCC. 2 pm at the JCC at 3800 E. River Road,<br />

Tucson. 520-670-9073, jewishhistorymuseum.org<br />

March 19<br />

Break the Silence on Ovarian Cancer is an informative<br />

session on this disease. 6 pm at the Tucson JCC, 3800<br />

E. River Road. 520-299-3000, ext. 193, or llambert@<br />

tucsonjcc.org<br />

March 21<br />

Book Discussion: Jews and Words by Amos Oz and<br />

Fania Oz-Salzberger. Through a blend of storytelling<br />

and scholarship, conversation and argument, father<br />

and daughter tell the tales behind Judaism’s most<br />

enduring names, adages, disputes, texts and quips.<br />

This month’s discussion leader is Rachel Leket-Mor,<br />

Jewish Studies librarian at ASU. 7 pm at Arizona<br />

Jewish Historical Society, 122 E. Culver, Phoenix.<br />

RSVP to 602-241-7870 or azjhs@aol.com<br />

The Power of Community is the Jewish Community<br />

Association’s Mega Event for 2013. The keynote<br />

speaker is Bruce Feiler, a best-selling author and<br />

national columnist/commentator for NPR, CNN<br />

and Fox News. Feiler, the author of five consecutive<br />

best-selling books, is one of America’s most popular<br />

voices on faith, family, and finding the meaning in<br />

everyday life. He is known for living the experiences<br />

he writes about. 7 pm at the Arizona Biltmore, Frank<br />

Lloyd Wright Ballroom. jewishphoenix.org, or call<br />

480-634-4900, ext. 1129<br />

March 25<br />

Erev Pesach, first seder at sundown. Passover<br />

extends for eight days through April 2. Specialty<br />

mock seders, such as women’s seders or chocolate<br />

seders, are held throughout the community during<br />

the month of March. Check with a temple or JCC to<br />

find out about offerings near you.<br />

March 28<br />

Community Feasts in Antiquity, a talk by Gloria<br />

London, Ph.D. Over 25,000 cracked animal bones<br />

and many cooking pots, the residue of feasting, were<br />

found in a repository near a 13th-century B.C.E.<br />

house at Tell al-’Umayri near Amman. 12:30 pm<br />

in the Vista Room at the U of A Hillel Foundation,<br />

Tucson. 520-626-5759, judaic.arizona.edu<br />

Through March 31<br />

Arizona Renaissance Festival is back to celebrate 25<br />

years of cheers. With several acres of a medievalthemed<br />

festival including jesters, jousters, shops,<br />

music and more, this is a fun trip back in time.<br />

Saturdays and Sundays at Renaissance Festival<br />

Grounds, 12801 E. U.S. 60, Apache Junction,<br />

$11-$21, 520-463-2600, royalfaires.com/arizona<br />

Cactus League Baseball is here! Spring Training<br />

games for most of the major league teams are<br />

available every day. Fifteen teams train in the<br />

Phoenix metropolitan area from Goodyear to Tempe.<br />

Check it out at mlb.com or cactusleague.com<br />

Want to have your event listed<br />

here? Please email<br />

editor1@azjewishlife.com<br />

with all the details.


Please join us in honoring<br />

Hannah and Phil Adelman<br />

April 6, 2013 at 6:00pm<br />

Temple Kol Ami<br />

15030 N. 64th Street<br />

Scottsdale, AZ 85254<br />

Dinner, Dancing, Silent Auction and Raffle<br />

Be part of an evening that celebrates how their lifetime of work has made the world a better place!<br />

Please bring canned food items to be donated.<br />

For more information or to RSVP<br />

call (480) 951- 9660<br />

www.templekolami.org/honoring-hannah-and-phil


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