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Number 30 - South American Explorers

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16 SOUTH AMERICAN EXPLORER<br />

no written records of the people of pre-Colombian<br />

<strong>South</strong> America. Even if there were, chances are the<br />

questions we would ask would find no answers. All we<br />

have is their art—their statement of beliefs and values—up<br />

to us to read if we can . Trying to read it<br />

provides many delightful Hours for those hooked on<br />

pre-Colombian Art.<br />

rcheology helps. The careful methods<br />

used by archaeologists as they open<br />

trenches to recover evidence of the<br />

lives of ancient peoples have clarified<br />

many unknowns at out early man in the<br />

Americas. But the evidence brougnt to light raises additional<br />

questions. Our increasing understanding usually<br />

keeps uneasy step with a growing awareness of our<br />

own ignorance.<br />

Colombia is unusually fortunate to have several<br />

prominent archaeologists willing to consider contemporary<br />

Indian sources and what is called ethnographic<br />

material to supplement excavation data. This doesn't<br />

happen too often' in archeology. Many professionals are<br />

not open to possibilities of interpretation other than<br />

"plain dirt archeology," although this is changing.<br />

It is clear, however, that native shamanistic, mythological,<br />

and religious references, both contemporary<br />

and colonial, have much to contribute to the interpretation<br />

of the cultural, meaning of pre-Colombian Art.<br />

And, there has been enough scientific investigation in<br />

Colombia to confirm its astonishingly rich diversity of<br />

peoples and cultures during its hundreds, even thousands,<br />

of years of history.<br />

Still, it may come as a surprise that the oldest ceramics<br />

found in the western hemisphere come from Colombia<br />

and Ecuador. These date back to 3,500-3,900 B.C.,<br />

depending on which scholar's chnnology you accept.<br />

Colombia and Ecuador? What unlikely places, especially<br />

since most of the academic community has stoutly<br />

maintained for the last half-century that early man arrived<br />

in the Americas by following animal herds across<br />

the ice or over a land bridge which once stretched across<br />

the Bering Straits. (There is not enough evidence to<br />

convince scholars that Pacific crossings were made.)<br />

So, how did early man penetrate into the coastal<br />

areas of <strong>South</strong> America without leaving some tangible<br />

trail of his passing on the way? The answer to this<br />

question has sent anthropologists and others off on a<br />

grand scramble. Part of the answer might lie in rising sea<br />

levels which flooded and erased ancient campsites on<br />

the shores of North America. Then too, ice sheets may<br />

have destroyed the traces. Other scholars theorize that<br />

hunters crossed the narrow strips of land in Central<br />

America and from there followed the river systems of<br />

both continents. Of course, we may simply not have<br />

found their trail yet.<br />

It is generally believed that by 7,000 B.C. man in the<br />

Americas gradually abandoned hunting and gathering<br />

and settled down, relying for sustenance more on shellfish,<br />

plants, and small animals in localized areas. When<br />

man learned to make fire-hardened clay vessels for<br />

cooking and storage, he overcame a major cause of<br />

hunger and want. From then on, he left an indelible trail<br />

of refuse heaps, graves, and food caches for the archaeologist<br />

to follow, an enduring trail of broken pottery,<br />

shards dear to the hearts of all students of early history.<br />

Ceramics, precious from the very beginning, were<br />

found in graves with the most cherished possessions of<br />

the people. As potting and modeling improved, craftsmen<br />

pictured themselves and their deities in clay. We<br />

look at these creations today with amazement, speculating<br />

on symbols and subject matter, admiring the skill<br />

and the sophisticated artistry of many of the pieces.<br />

Some, of course, are better than others. Quality is uneven.<br />

We can't be sure when art'production became<br />

specialized in early communities, but it must have been<br />

obvious from the start that some people were better at<br />

it than others. Specialization probably set in fairly early<br />

with artists trading their work for food or weapons. A<br />

few created masterpieces, and these are what we will see<br />

in a museum if we are lucky—or the museum is. Masterpieces<br />

in pre-Colombian art are as rare as masterpieces<br />

in other kinds of art. There just aren't very many,<br />

although there are numerous examples of good art and<br />

very fine pieces do turn up occasionally.<br />

Pre-Colombian art in our day is finally coming into<br />

its own—viewed as an art form rather than a craft of<br />

only anthropological interest. Part of this change in<br />

attitude comes from exposure. There are more pieces<br />

to look at now, more books to read, more articles written,<br />

and more travellers to <strong>South</strong> America where there<br />

is growing pride among the people in their heritage.<br />

I have a friend Nancy, in Houston, who occasionally<br />

comes to visit. When I take her around the pre-Colom-<br />

RIGHT, Quimbaya two-faced urn lid, A.D. 1200-1500,<br />

Magdalena River Valley, Colombia. Gift of Mr. & Mrs.<br />

Cedric Marks to the Denver Art Museum.

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