Psi and Psychedelics - Paranthropology - Weebly

PARANTHROPOLOGY: JOURNAL OF ANTHROPOLOGICAL APPROACHES TO THE PARANORMAL VOL. 2 NO. 2
Psi and Psychedelics:
One Episode of Many
Jean Millay
We have known for centuries that the
mind has power to learn about things at a
distance. Up until 1974, it was called
"telepathy" after the SRI studies, it was
called "remote viewing." Many centuries
before that, it was called whatever the
shamans of different cultures called it.
We have known for centuries about
spiritual healing. When it was done in the
name of Jesus Christ, or some other saint,
it was called a miracle. In the middle
ages, if it were not done in His name, it
was called witchcraft. Even today, some
fundamentalists will accuse a healer of
working with the devil, when Christ’s
name is not evoked. So the power of mind
over matter, space and time. is not just a
“new age” idea that is struggling to prove
its existence to a scientific
“establishment.” We now know for sure
after more than 60 years of good solid
experimentation that people can see, hear,
smell, feel, other people, places and
events at distances that the physical sense
organs cannot access directly. We know
that a patient does "feel" more
comfortable when a spiritual or
intentional healer surrounds them with
light, even from a distance. We know
from the placebo studies that the patient's
mind is the best healer. The evidence of
mind power, even after the death of the
body, is also growing in awareness and in
the scientific evidence. (1) What is the
real explanation for these things? The old
explanation of the mind as just an
epiphenomena of the brain is no longer
acceptable.
Materialists who still resort to
ridicule rather than careful examination of
the evidence of Psi phenomena have
earned a lower credibility rating. This
behavior automatically drops them from
the status of true scientists into the "cult
of scientism." (2)
I am now 81 years old, and I have
spent more than 50 years trying to
understand the many psychic insights that
I have experienced over that long period
of time with and without Psychedelics
(entheogens). Here is one story:
Because Tim Scully, PhD, and I had
developed the "First Brainwave
Biofeedback Light Sculpture," by 1972
and I had exhibited it at major art
Museums in NYC and SF, I was invited
to demonstrate it at the Congress of
Sorcery in Bogota, Colombia in August,
1975. Naturally I was thrilled to go, and
wanted to try an intercontinental remote
viewing experiment between four widely
separate places simultaneously while I
was there.
When I first saw the mamu
(medicine man) at the Congress of
Sorcery, he was exuding golden light in
his aura, so I asked him to participate in
our intercontinental RV experiment. He
agreed (through translations between
English to Spanish to Indian and back
again), because he said he had visions of
e s t a b l i s h i n g n e w c h a n n e l s o f
communication before coming to this
conference in Bogota. His name was
"Seucuicui," which means "bearer of the
light."
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*1 Footnote: The Spanish called them the Arawakans, but they called themselves the
Abintiqua.
36 PARANTHROPOLOGY: JOURNAL OF ANTHROPOLOGICAL APPROACHES TO THE PARANORMAL