Mircea Eliade "From Primitives to Zen ... - Teachislam.com
Mircea Eliade "From Primitives to Zen ... - Teachislam.com
Mircea Eliade "From Primitives to Zen ... - Teachislam.com
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<strong>Mircea</strong> <strong>Eliade</strong> "<strong>From</strong> <strong>Primitives</strong> <strong>to</strong> <strong>Zen</strong>":<br />
MUHAMMAD PROCLAIMS THE<br />
PRESCRIPTIONS OF ISLAM<br />
('Qur'an,' II, 166-75, 180-2, 186-93)<br />
0 believers, eat of the good things wherewith<br />
We have provided you, and give thanks<br />
<strong>to</strong> God, if it be Him that you serve.<br />
These things only has He forbidden you;<br />
carrion, blood, the flesh of swine,<br />
what has been hallowed <strong>to</strong> other than God.<br />
Yet whoso is constrained, not desiring,<br />
nor transgressing, no sin shall be on him;<br />
God is All-forgiving, All-<strong>com</strong>passionate.<br />
Those who conceal what of the Book God has sent down<br />
on them, and sell it for a little price-they shall eat naught<br />
but the Fire in their bellies; God shall not<br />
speak <strong>to</strong> them on the Day of Resurrection<br />
neither purify them; there awaits them<br />
a painful chastisement.<br />
Those are they that have bought error at<br />
the price of guidance, and chastisement at<br />
the price of pardon; how patiently they<br />
shall endure the Fire!<br />
That, because God has sent down the Book<br />
with the Truth, and those that are
at variance regarding the Book<br />
are in wide schism.<br />
It is not piety, that you turn your faces<br />
<strong>to</strong> the East and <strong>to</strong> the West.<br />
True piety is this:<br />
<strong>to</strong> believe in God, and the Last Day,<br />
the angels, the Book, and the Prophets,<br />
<strong>to</strong> give of one's substance, however cherished,<br />
<strong>to</strong> kinsmen, and orphans, the needy, the traveller, beggars,<br />
and <strong>to</strong> ransom the slave,<br />
<strong>to</strong> perform the prayer, <strong>to</strong> pay the alms,<br />
And they who fulfil their covenant<br />
when they have engaged in a covenant,<br />
and endure with fortitude<br />
misfortune, hardship and peril,<br />
these are they who are true in their faith,<br />
these are the truly godfearing.<br />
0 believers, prescribed for you is<br />
retaliation, <strong>to</strong>uching the slain;<br />
freeman for freeman, slave for slave,<br />
female for female. But if aught is pardoned<br />
a man by his brother, let the pursuing<br />
be honourable, and let the payment be<br />
with kindliness. That is a lightening<br />
granted you by your Lord, and a mercy;<br />
and for him who <strong>com</strong>mits aggression<br />
after that-for his there awaits
a painful chastisement.<br />
In retaliation there is life for you,<br />
men possessed of minds; haply you<br />
will be godfearing.<br />
0 believers, prescribed for you is<br />
the Fast, even as it was prescribed for<br />
those that were before you-haply<br />
you will be godfearing-<br />
for days numbered; and if any of you<br />
be sick, or if he be on a journey,<br />
then a number of other days; and for those<br />
who arc able <strong>to</strong> fast, a redemption<br />
by feeding a poor man. Yet better<br />
it is for him who volunteers good,<br />
and that you should fast is better for you,<br />
if you but know;<br />
the month of Ramadan, wherein the Qur'an<br />
was sent down <strong>to</strong> be a guidance<br />
<strong>to</strong> the people, and as clear signs<br />
of the Guidance and the Salvation.<br />
So let those of you, who are present<br />
at the month, fast it; and if any of you<br />
be sick, or if he be on a journey,<br />
then a number of other days; God desires<br />
ease for you, and desires not hardship<br />
for you; and that you fulfil the number, and<br />
magnify God that He has guided you, and haply
you will be thankful.<br />
Permitted <strong>to</strong> you, upon the night of<br />
the Fast, is <strong>to</strong> go in <strong>to</strong> your wives;<br />
they are a vestment for you, and you are<br />
a vestment for them. God knows that you have been<br />
betraying yourselves, and has turned <strong>to</strong> you<br />
and pardoned you. So now lie with them,<br />
and seek what God has prescribed for you.<br />
And eat and drink, until the white thread<br />
shows clearly <strong>to</strong> you from the black thread<br />
at the dawn; then <strong>com</strong>plete the Fast<br />
Un<strong>to</strong> the night, and do not lie with them<br />
while you cleave <strong>to</strong> the mosques. Those are<br />
God's bounds; keep well within them. So God<br />
makes clear His signs <strong>to</strong> men; haply they<br />
will be godfearing.<br />
And fight in the way of God with those<br />
who fight with you, but aggress not: God loves<br />
not the aggressors.<br />
And slay them wherever you <strong>com</strong>e upon them,<br />
and expel them from where they expelled you;<br />
persecution is more grievous than slaying.<br />
But fight them not by the Holy Mosque<br />
until they should fight you there;<br />
then, if they fight you, slay them<br />
such is the re<strong>com</strong>pense of unbelievers<br />
but if they give over, surely God is
All-forgiving, All-<strong>com</strong>passionate.<br />
Fight them, till there is no persecution<br />
and the religion is God's, then if they<br />
give over, there shall be no enmity<br />
save for evildoers.<br />
The holy month for the holy month;<br />
holy things demand retaliation.<br />
Whoso <strong>com</strong>mits aggression against you,<br />
do you <strong>com</strong>mit aggression against him<br />
like as he has <strong>com</strong>mitted against you;<br />
and fear you God, and know that God is<br />
with the godfearing.<br />
And expend in the way of God;<br />
and cast not yourselves by your own hands<br />
in<strong>to</strong> destruction, but be good-doers;<br />
God loves the good-doers.<br />
Fulfil the Pilgrimage and the Visitation<br />
un<strong>to</strong> God, but if you are prevented,<br />
then such offering as may be feasible.<br />
And shave not your heads, till the offering<br />
reaches its place of sacrifice. If any<br />
of you is sick, or injured in his head,<br />
then redemption by fast, or freewill offering,<br />
or ritual sacrifice. When you are secure,<br />
then whosoever enjoys the Visitation<br />
until the Pilgrimage, let his offering<br />
be such as may be feasible; or if he
finds none, then a fast of three days<br />
in the Pilgrimage, and of seven when<br />
you return, that is ten <strong>com</strong>pletely;<br />
that is for him whose family are not<br />
present at the Holy Mosque. And fear<br />
God, and know that God is terrible<br />
in retribution.