Code_of_Canon_Law

§2 Quasi-domicile is acquired by residence in the territory of a parish, or at least of a diocese,
which is either linked to the intention of remaining there for three months if nothing should
occasion its withdrawal, or in fact protracted for three months.
§3 Domicile or quasi-domicile in the territory of a parish is called parochial; in the territory of a
diocese, even if not in a parish, it is called diocesan.
Can. 103 Members of religious institutes and of societies of apostolic life acquire a domicile in
the place where the house to which they belong is situated. They acquire a quasi-domicile in the
house in which, in accordance with can. 102 §2, they reside.
Can. 104 Spouses are to have a common domicile or quasi-domicile. By reason of lawful
separation or for some other just reason, each may have his or her own domicile or
quasi-domicile.
Can. 105 §1 A minor necessarily retains the domicile or quasi-domicile of the person to whose
authority the minor is subject. A minor who is no longer an infant can acquire a quasi-domicile
of his or her own and, if lawfully emancipated in accordance with the civil law, a domicile also.
§2 One who for a reason other than minority is lawfully entrusted to the guardianship or tutelage
of another, has the domicile and quasidomicile of the guardian or curator.
Can. 106 Domicile or quasi-domicile is lost by departure from the place with the intention of not
returning, without prejudice to the provisions of can. 105.
Can. 107 §1 Both through domicile and through quasi-domicile everyone acquires his or her own
parish priest and Ordinary.
§2 The proper parish priest or Ordinary of a vagus is the parish priest or Ordinary of the place
where the vagus is actually residing.
§3 The proper parish priest of one who has only a diocesan domicile or quasi-domicile is the
parish priest of the place where that person is actually residing.
Can. 108 §1 Consanguinity is reckoned by lines and degrees.
§2 In the direct line there are as many degrees as there are generations, that is, as there are
persons, not counting the common ancestor.
§3 In the collateral line there are as many degrees as there are persons in both lines together, not
counting the common ancestor.
Can. 109 §1 Affinity arises from a valid marriage, even if not consummated, and it exists
between the man and the blood relations of the woman, and likewise between the woman and the
blood relations of the man.