THE SYSTEM OF HALACHAH JEWISH LAW I - Morasha Syllabus
THE SYSTEM OF HALACHAH JEWISH LAW I - Morasha Syllabus
THE SYSTEM OF HALACHAH JEWISH LAW I - Morasha Syllabus
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The SySTem of halachah – JewiSh law: i<br />
joined together so that they portrayed various<br />
forms of God’s Names. It could not be read as,<br />
“and Moshe died there,” but rather as different<br />
words according to Torah mysticism.<br />
After Moshe’s death, Yehoshua wrote these letters<br />
again in the manner that he was permitted. As<br />
such, the two opinions do not contradict each<br />
other, for in truth Moshe did write these words<br />
and did not leave the Torah lacking even one<br />
letter. Moshe could not write these last eight<br />
verses in a revealed manner, however, so he wrote<br />
them according to their mystical connotation.<br />
This is what dema means (mixed). Yehoshua<br />
wrote the words in their revealed form, as Rabbi<br />
Yochanan stated. Both explanations complement<br />
one another; in reality they were written by both<br />
Moshe and Yehoshua. Moshe wrote them in their<br />
mystical context, and Yehoshua wrote them in<br />
their revealed form as it has been written for all<br />
generations.<br />
KeY TheMeS Of SeCTiOn vi.<br />
The System of Halachah - Jewish Law 20<br />
תולגל תושר ול ןתינש יפכ עשוהי םבתכ ותתימ רחאלו<br />
ןבתכ תמאב יכ יגילפ אל תועידה ינש כ”או ,הרותה תא<br />
ולא םיקוספ ’ח יכ קר ,תחא תוא וליפא רסח אלו השמ<br />
םיפוריצה יפכ בתכו הלגנה תא בותכל לוכי היה אל<br />
,י”ר תעדכו הלגנה יפכ ןבתכ עשוהיו ”עמדב“ והזו<br />
י”ע ,םהינש י”ע ובתכנ יכ תחא העדל םימיכסמ םהינשו<br />
איה רשאכ ,הלגנה עשוהי ידי לעו ,דוסהו רתסנה השמ<br />
.רוד רודל ונידיב הבותכ<br />
H The revelation of the Torah in aravot Moav constitutes the Book of devarim. This book differs in<br />
style from the rest of the Torah due to a change in the nature of its revelation.<br />
H whereas beforehand, God had spoken directly though Moshe’s mouth, here Moshe played a<br />
greater personal role in the revelation by relating what God had told him earlier.<br />
H The last eight verses of the Torah describing Moshe’s death were either written by Yehoshua or by<br />
a weeping Moshe, or that Moshe wrote them with tears instead of ink. alternatively, Moshe wrote<br />
these verses as one consecutive string of letters, and Yehoshua later separated them into words.<br />
SeCTiOn vii. The propheTS<br />
Tanach is an acronym for Torah, (Five Books of Moses) Nevi’im (Prophets), Ketuvim (Writings).<br />
Together, they are the record of God’s communication with mankind. Even after Moshe’s death, God still<br />
continued to communicate with mankind – but not with the same degree of intensity to which Moshe<br />
had been privileged. Many prophets arose within the Jewish nation, people who had reached such a high<br />
state of purity and character refinement that they could commune with God. But only a few of these<br />
communications with the Creator are recorded in Nach – the acronym for Nevi’im and Ketuvim.