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Mind, Character, and Personality Vol. 2 - Second Advent Revival

Mind, Character, and Personality Vol. 2 - Second Advent Revival

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close walk with God. Those who move without thoughtful consideration move unwisely.<br />

They make fitful efforts, strike out here <strong>and</strong> there, catch at this <strong>and</strong> that, but it amounts<br />

to nothing. They resemble the vine; its tendrils untrained <strong>and</strong> left to straggle out in every<br />

direction will fasten upon any rubbish within their reach; but before the vine can be of<br />

any use, these tendrils must be broken off from the things they have grasped <strong>and</strong><br />

trained to entwine about those things which will make them graceful <strong>and</strong> well<br />

formed.--Lt 33, 1886. {2MCP 592.2}<br />

Controlling the Imagination.--Had you trained your mind to dwell upon elevated<br />

subjects, meditating upon<br />

593<br />

heavenly themes, you could have done much good. You could have had an influence<br />

upon the minds of others to turn their selfish thoughts <strong>and</strong> world-loving dispositions into<br />

the channel of spirituality. Were your affections <strong>and</strong> thoughts brought into subjection to<br />

the will of Christ, you would be capable of doing good. Your imagination is diseased<br />

because you have permitted it to run in a forbidden channel, to become dreamy.<br />

Daydreaming <strong>and</strong> romantic castle-building have unfitted you for usefulness. You have<br />

lived in an imaginary world; you have been an imaginary martyr <strong>and</strong> an imaginary<br />

Christian. --2T 251 (1869). {2MCP 592.3}<br />

Keep Off Satan's Enchanted Ground (counsel to a self-centered family).--You<br />

should keep off Satan's enchanted ground <strong>and</strong> not allow your minds to be swayed from<br />

allegiance to God. Through Christ you may <strong>and</strong> should be happy <strong>and</strong> should acquire<br />

habits of self-control. Even your thoughts must be brought into subjection to the will of<br />

God <strong>and</strong> your feelings under the control of reason <strong>and</strong> religion. Your imagination was<br />

not given you to be allowed to run riot <strong>and</strong> have its own way without any effort at<br />

restraint or discipline. If the thoughts are wrong, the feelings will be wrong; <strong>and</strong> the<br />

thoughts <strong>and</strong> feelings combined make up the moral character. When you decide that as<br />

Christians you are not required to restrain your thoughts <strong>and</strong> feelings, you are brought<br />

under the influence of evil angels <strong>and</strong> invite their presence <strong>and</strong> their control. If you yield<br />

to your impressions <strong>and</strong> allow your thoughts to run in a channel of suspicion, doubt,<br />

<strong>and</strong> repining, you will be among the most unhappy of mortals, <strong>and</strong> your lives will prove<br />

a failure.--5T 310 (1885). {2MCP 593.1}<br />

Seeing Life as It Is.--Unless you view life as it is, cast aside the brilliant fancies of<br />

imagination, <strong>and</strong> come down to the sober lessons of experience, you will awake when it<br />

is too late. You will then realize the terrible mistake you have made.--3T 43 (1872).<br />

594 {2MCP 593.2}<br />

Acquisitiveness Creates Imaginary Wants.--The case of Brother I is fearful. This<br />

world is his god; he worships money. . . . He needs the censure of none but the pity of<br />

all. His life has been a terrible mistake. He has suffered imaginary pecuniary want while<br />

surrounded with plenty. Satan has taken possession of his mind <strong>and</strong>, exciting his organ

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