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a brief look at roman jakobson s six lectures on sound and meaning

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A BRIEF LOOK AT ROMAN JAKOBSON S SIX LECTURES ON SOUND AND<br />

MEANING<br />

Ruruh Mindari<br />

FKIP UNIKA Widya M<strong>and</strong>ala<br />

Abstract: One of the founders of the Prague School of Linguistics was a Russianborn<br />

American, Roman Jakobs<strong>on</strong> (1896-1982). This article presents a summary of<br />

his famous Six Lectures <strong>on</strong> Sound <strong>and</strong> Meaning (1942). In the <str<strong>on</strong>g>lectures</str<strong>on</strong>g>, he argues<br />

th<str<strong>on</strong>g>at</str<strong>on</strong>g> acoustic ph<strong>on</strong>etics (<strong>sound</strong>s) is a quite significant aspect in communic<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong><br />

because of its intim<str<strong>on</strong>g>at</str<strong>on</strong>g>e rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>ship with <strong>meaning</strong>. Yet, people have been paying<br />

more <str<strong>on</strong>g>at</str<strong>on</strong>g>tenti<strong>on</strong> to articul<str<strong>on</strong>g>at</str<strong>on</strong>g>ory ph<strong>on</strong>etics or how <strong>sound</strong>s are produced. The article<br />

also discusses the strengths, weaknesses, <strong>and</strong> c<strong>on</strong>tributi<strong>on</strong>s of the <str<strong>on</strong>g>lectures</str<strong>on</strong>g> to TEFL<br />

or SLA.<br />

Key words: <strong>sound</strong>, <strong>meaning</strong>, acoustic, motor, signifier, signified.<br />

One of Jakobs<strong>on</strong> s brilliant ideas is reflected<br />

in his famous Six Lectures <strong>on</strong> Sound <strong>and</strong><br />

Meaning (1942). Jakobs<strong>on</strong> starts his first<br />

lecture by referring to Edgar Allan Poe s<br />

poem The Raven (1845). The narr<str<strong>on</strong>g>at</str<strong>on</strong>g>ive<br />

poem, which c<strong>on</strong>sists of eighteen stanzas,<br />

is noted for its musicality, stylized<br />

language, <strong>and</strong> supern<str<strong>on</strong>g>at</str<strong>on</strong>g>ural <str<strong>on</strong>g>at</str<strong>on</strong>g>mosphere. It<br />

tells of a talking raven s mysterious visit to<br />

a distraught lover, tracing the l<str<strong>on</strong>g>at</str<strong>on</strong>g>ter s slow<br />

descent into madness. The lover is<br />

160<br />

lamenting the loss of his love, Lenore. The<br />

raven seems to further investig<str<strong>on</strong>g>at</str<strong>on</strong>g>e his<br />

distress with its c<strong>on</strong>stant repetiti<strong>on</strong> of the<br />

word Nevermore (Wikipedia Encyclopedia)<br />

th<str<strong>on</strong>g>at</str<strong>on</strong>g> appears <str<strong>on</strong>g>at</str<strong>on</strong>g> the ends of the last<br />

eleven stanzas. The quot<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> below is the<br />

first two <strong>and</strong> the last two stanzas of the<br />

poem.<br />

Once up<strong>on</strong> a midnight dreary, while I<br />

p<strong>on</strong>dered weak <strong>and</strong> weary,<br />

Over many a quaint <strong>and</strong> curious volume of forgotten lore,<br />

While I nodded, nearly napping, suddenly there came a tapping,<br />

As of some<strong>on</strong>e gently rapping, rapping <str<strong>on</strong>g>at</str<strong>on</strong>g> my chamber door.<br />

Tis some visitor, I muttered, tapping <str<strong>on</strong>g>at</str<strong>on</strong>g> my chamber door -<br />

Only this, <strong>and</strong> nothing more.<br />

Ah, distinctly I remember it was in the bleak December,<br />

And each separ<str<strong>on</strong>g>at</str<strong>on</strong>g>e dying ember wrought its ghost up<strong>on</strong> the floor.<br />

Eagerly I wished the morrow; - vainly I had sought to borrow<br />

From my books surcease of sorrow-sorrow for the lost Lenore -


3 BAHASA DAN SENI, Tahun 36, Nomor 2, Agustus 2008<br />

For the rare <strong>and</strong> radiant maiden whom the angels named Lenore -<br />

Nameless here for evermore.<br />

Be th<str<strong>on</strong>g>at</str<strong>on</strong>g> word our sign of parting, bird or fiend! I shrieked upstarting<br />

Get thee back into the tempest <strong>and</strong> the Night s Plut<strong>on</strong>ian shore!<br />

Leave no black plume as a token of th<str<strong>on</strong>g>at</str<strong>on</strong>g> lie thy soul h<str<strong>on</strong>g>at</str<strong>on</strong>g>h spoken!<br />

Lave my l<strong>on</strong>eliness unbroken! quit the bust above my door!<br />

Take thy beak from out my heart, <strong>and</strong> take thy form from off my door!<br />

Quoth the raven, Nevermore.<br />

And the raven, never flitting, still is sitting, still is sitting<br />

On the pallid bust of Pallas just above my chamber door;<br />

And his eyes have all the seeming of a dem<strong>on</strong> s th<str<strong>on</strong>g>at</str<strong>on</strong>g> is dreaming,<br />

And the lamp-light o er him streaming throws his shadow <strong>on</strong> the floor;<br />

And my soul from out th<str<strong>on</strong>g>at</str<strong>on</strong>g> shadow th<str<strong>on</strong>g>at</str<strong>on</strong>g> lies flo<str<strong>on</strong>g>at</str<strong>on</strong>g>ing <strong>on</strong> the floor<br />

Shall be lifted nevermore!<br />

(Behme, 2007)<br />

Jakobs<strong>on</strong> sees the repe<str<strong>on</strong>g>at</str<strong>on</strong>g>ed word croaking of a raven, <strong>and</strong> which was even<br />

Nevermore in the poem rich in semantic the inspir<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> for the whole poem. In<br />

c<strong>on</strong>tent though c<strong>on</strong>sisting of <strong>on</strong>ly a few additi<strong>on</strong>, it is nevertheless certain th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

<strong>sound</strong>s. It is able to project us into the vari<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of its ph<strong>on</strong>ic qualities th<str<strong>on</strong>g>at</str<strong>on</strong>g> allow<br />

future, or even into eternity. Within the the emotive value of the word to be<br />

c<strong>on</strong>text of the dialogue, the word c<strong>on</strong>veys a quantit<str<strong>on</strong>g>at</str<strong>on</strong>g>ively varied in all kinds of ways.<br />

series of <strong>meaning</strong>s: you will never forget The word Nevermore involves <strong>on</strong>ly a<br />

her, you will never regain peace of mind, small number of articul<str<strong>on</strong>g>at</str<strong>on</strong>g>ory moti<strong>on</strong>s to be<br />

you will never again embrace her, I will heard, yet, in The Raven , it expresses <strong>and</strong><br />

never leave you! Besides, it can functi<strong>on</strong> as communic<str<strong>on</strong>g>at</str<strong>on</strong>g>es a wealth of c<strong>on</strong>ceptual,<br />

the symbolic name the poet gives to the emotive, <strong>and</strong> aesthetic c<strong>on</strong>tent. According<br />

raven, his nocturnal visitor.<br />

to Jakobs<strong>on</strong>, this is the mystery of the idea<br />

The value of the expressi<strong>on</strong>, however, is embodied in ph<strong>on</strong>ic m<str<strong>on</strong>g>at</str<strong>on</strong>g>ter.<br />

not entirely accounted for its semantic As it has been known, a word, like any<br />

value, but also its general <strong>meaning</strong> plus its verbal sign, is a unity of <strong>sound</strong> <strong>and</strong> <strong>meaning</strong><br />

c<strong>on</strong>textual <strong>on</strong>e. The poet himself says th<str<strong>on</strong>g>at</str<strong>on</strong>g> (Saussure s terms signifier <strong>and</strong> signified )<br />

it was the potential <strong>on</strong>om<str<strong>on</strong>g>at</str<strong>on</strong>g>opoeic quality th<str<strong>on</strong>g>at</str<strong>on</strong>g> diagramm<str<strong>on</strong>g>at</str<strong>on</strong>g>ically is represented as<br />

of the <strong>sound</strong>s of the word nevermore which<br />

suggested to him its associ<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> with the<br />

follows:<br />

Signified


161 BAHASA DAN SENI, Tahun 36, Nomor 2, Agustus 2008<br />

The combin<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> is perfectly clear, yet,<br />

the structure remains unobvious. Wh<str<strong>on</strong>g>at</str<strong>on</strong>g> is<br />

the rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> between <strong>sound</strong> <strong>and</strong> <strong>meaning</strong><br />

within a word, or within language<br />

generally? How can the <strong>sound</strong>s functi<strong>on</strong> as<br />

the vehicle for the <strong>meaning</strong>?<br />

Str<strong>on</strong>gly Jakobs<strong>on</strong> argued th<str<strong>on</strong>g>at</str<strong>on</strong>g> how<br />

<strong>sound</strong>s functi<strong>on</strong> was indeed worth<br />

investig<str<strong>on</strong>g>at</str<strong>on</strong>g>ing. In fact, it was how to produce<br />

<strong>sound</strong>s th<str<strong>on</strong>g>at</str<strong>on</strong>g> people were busy with. They<br />

paid <str<strong>on</strong>g>at</str<strong>on</strong>g>tenti<strong>on</strong> more <strong>on</strong> the motor aspects<br />

of speech r<str<strong>on</strong>g>at</str<strong>on</strong>g>her than the acoustic.<br />

He<br />

emphasized th<str<strong>on</strong>g>at</str<strong>on</strong>g> the immedi<str<strong>on</strong>g>at</str<strong>on</strong>g>e goal of the<br />

ph<strong>on</strong><str<strong>on</strong>g>at</str<strong>on</strong>g>ory act is the acoustic phenomen<strong>on</strong><br />

itself, not the motor. It is the acoustic th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

a speaker aims <str<strong>on</strong>g>at</str<strong>on</strong>g> producing, <strong>and</strong> it is the<br />

acoustic phenomen<strong>on</strong><br />

th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

is directly<br />

accessible to the listener.<br />

Yet, ph<strong>on</strong>etics in the neogrammarian<br />

period c<strong>on</strong>cerned itself in the first place<br />

with the articul<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of <strong>sound</strong> <strong>and</strong> not with<br />

its acoustic aspect. The fact th<str<strong>on</strong>g>at</str<strong>on</strong>g> linguistic<br />

<strong>sound</strong>s are signifiers was deliber<str<strong>on</strong>g>at</str<strong>on</strong>g>ely put<br />

aside without regard for the role they play<br />

in language. Al<strong>on</strong>g with the advancement<br />

of technology, X-ray photography was used<br />

to reveal the functi<strong>on</strong>ing of the vocal<br />

appar<str<strong>on</strong>g>at</str<strong>on</strong>g>us in all its details. L<str<strong>on</strong>g>at</str<strong>on</strong>g>er,<br />

radiography brought to light the crucial role<br />

of the hidden parts of the vocal appar<str<strong>on</strong>g>at</str<strong>on</strong>g>us<br />

so th<str<strong>on</strong>g>at</str<strong>on</strong>g> the importance of the hyoid b<strong>on</strong>e,<br />

the epiglottis, the pharynx, <strong>and</strong> the soft<br />

pal<str<strong>on</strong>g>at</str<strong>on</strong>g>e became much better known.<br />

Nevertheless, as Ferdin<strong>and</strong> de Saus-sure<br />

had explained in his Cours de linguistique<br />

general<br />

l<strong>on</strong>g before those equipments<br />

were invented, even people could record<br />

<strong>on</strong> film all the movements of the mouth<br />

<strong>and</strong> larynx in producing a chain of <strong>sound</strong>s it<br />

is still impossible to discover subdivisi<strong>on</strong>s in<br />

the sequence of articul<str<strong>on</strong>g>at</str<strong>on</strong>g>ory movements. It<br />

is not known where <strong>on</strong>e <strong>sound</strong> begins <strong>and</strong><br />

where another ends. Further, the gre<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

linguist st<str<strong>on</strong>g>at</str<strong>on</strong>g>es it is not the acoustic<br />

phenomen<strong>on</strong> in itself th<str<strong>on</strong>g>at</str<strong>on</strong>g> enables people<br />

to subdivide the speech chain into distinct<br />

elements; <strong>on</strong>ly the linguistic value of the<br />

pheno-men<strong>on</strong> can do th<str<strong>on</strong>g>at</str<strong>on</strong>g>.<br />

Saussure s predicti<strong>on</strong> was proved true<br />

by Menzer<str<strong>on</strong>g>at</str<strong>on</strong>g>h <strong>and</strong> his friend Arm<strong>and</strong>o<br />

Lacerda twenty years l<str<strong>on</strong>g>at</str<strong>on</strong>g>er who<br />

dem<strong>on</strong>str<str<strong>on</strong>g>at</str<strong>on</strong>g>ed th<str<strong>on</strong>g>at</str<strong>on</strong>g> the act of speech is a<br />

c<strong>on</strong>tinuous, uninterrupted movement<br />

(Koartikul<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>, Steuerung und Lautabgrenzung,<br />

1933). Whereas traditi<strong>on</strong>al<br />

doctrine had distinguished between<br />

positi<strong>on</strong>al <strong>sound</strong>s, which are held steady,<br />

<strong>and</strong> transiti<strong>on</strong>al <strong>sound</strong>s which lack this<br />

stability <strong>and</strong> which occur in the transiti<strong>on</strong><br />

from <strong>on</strong>e positi<strong>on</strong> to another, these two<br />

ph<strong>on</strong>eticians showed th<str<strong>on</strong>g>at</str<strong>on</strong>g> all <strong>sound</strong>s are in<br />

fact transiti<strong>on</strong>al. All above shows th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

however interesting <strong>and</strong> sophistic<str<strong>on</strong>g>at</str<strong>on</strong>g>ed is<br />

the study of motor ph<strong>on</strong>etics, it is no more<br />

than an auxiliary instrument for linguistics<br />

th<str<strong>on</strong>g>at</str<strong>on</strong>g> encourages the search for the<br />

principles of the organiz<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of ph<strong>on</strong>ic<br />

m<str<strong>on</strong>g>at</str<strong>on</strong>g>ter.<br />

Although focusing <strong>on</strong> the motor aspect<br />

of the language, ph<strong>on</strong>eticians were unable<br />

to ignore the fact th<str<strong>on</strong>g>at</str<strong>on</strong>g> <strong>sound</strong> as such is an<br />

acoustic phenomen<strong>on</strong>. However, they<br />

believed th<str<strong>on</strong>g>at</str<strong>on</strong>g> there is <strong>on</strong>e-to-<strong>on</strong>e corresp<strong>on</strong>dence<br />

between the two aspects <strong>and</strong><br />

th<str<strong>on</strong>g>at</str<strong>on</strong>g> the classific<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of motor phenomena<br />

has an exact equivalent in the<br />

classific<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of acoustic phenomena.<br />

Therefore, by <strong>on</strong>ly c<strong>on</strong>structing the former,<br />

the l<str<strong>on</strong>g>at</str<strong>on</strong>g>ter will autom<str<strong>on</strong>g>at</str<strong>on</strong>g>ically follow from it.<br />

This argument, which has many<br />

implic<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>s for linguistics, is utterly<br />

refuted now, c<strong>on</strong>tradicted by the facts.<br />

Acoustic ph<strong>on</strong>etics, with its deve-loping<br />

richness, already enables people to solve<br />

many of the mysteries of <strong>sound</strong>, mysteries<br />

which motor ph<strong>on</strong>etics could not even


egin to solve. In spite of its gre<str<strong>on</strong>g>at</str<strong>on</strong>g>er<br />

organizing power, however, just like motor<br />

ph<strong>on</strong>etics, acoustic fails to provide an<br />

aut<strong>on</strong>omous basis for the system<str<strong>on</strong>g>at</str<strong>on</strong>g>iz<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong><br />

<strong>and</strong> the classific<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of the ph<strong>on</strong>ic<br />

phenomena of language. It can give<br />

detailed micrographic image of each <strong>sound</strong>,<br />

but cannot interpret the image. When two<br />

<strong>sound</strong>s show both similarities <strong>and</strong><br />

dissimilarities, acoustics, having no intrinsic<br />

criteria to distinguish wh<str<strong>on</strong>g>at</str<strong>on</strong>g> is significant<br />

from wh<str<strong>on</strong>g>at</str<strong>on</strong>g> is not, does not know which <strong>on</strong>e<br />

is crucial in any given case. It cannot even<br />

tell whether it is a case of two variants of<br />

<strong>on</strong>e <strong>sound</strong> or of two different <strong>sound</strong>s.<br />

As faced with a similar problem in<br />

rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> to motor ph<strong>on</strong>etics it is crucial to<br />

ask wh<str<strong>on</strong>g>at</str<strong>on</strong>g> the immedi<str<strong>on</strong>g>at</str<strong>on</strong>g>e aim of <strong>sound</strong>s,<br />

c<strong>on</strong>sidered as acoustic phenomena is. This<br />

goes bey<strong>on</strong>d the level of the signi-fier, <strong>and</strong><br />

enters the domain of signified, the domain<br />

of <strong>meaning</strong>. It is not enough just to speak in<br />

order to be heard, but more than th<str<strong>on</strong>g>at</str<strong>on</strong>g>, to<br />

be heard in order to be understood. The<br />

journey goes from <strong>sound</strong> to <strong>meaning</strong>. Thus,<br />

in spite of staying in the territory of<br />

ph<strong>on</strong>etics, which studies <strong>sound</strong>s solely in<br />

their motor <strong>and</strong> acoustic aspects, it enters<br />

the territory of ph<strong>on</strong>o-logy, which studies<br />

the <strong>sound</strong>s of language in their linguistic<br />

aspect.<br />

Ph<strong>on</strong>ology, which used to rely far too<br />

much <strong>on</strong> a mechanistic <strong>and</strong> creeping<br />

empiri-cism, now seeks more <strong>and</strong> more to<br />

over-come the vestiges. It now investig<str<strong>on</strong>g>at</str<strong>on</strong>g>es<br />

speech <strong>sound</strong> in rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> to the<br />

<strong>meaning</strong>s with which they are invested, i.e.,<br />

<strong>sound</strong>s viewed as signifiers, <strong>and</strong> above all<br />

to throw light <strong>on</strong> the structure of the<br />

rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> between <strong>sound</strong>s <strong>and</strong> <strong>meaning</strong>.<br />

To analyze a word from the point of<br />

view of its ph<strong>on</strong>ic aspect, ph<strong>on</strong>ologists<br />

decompose it into a sequence of distinctive<br />

units, or ph<strong>on</strong>emes. The ph<strong>on</strong>eme,<br />

Mindari, A Brief Look <str<strong>on</strong>g>at</str<strong>on</strong>g> Roman Jakobs<strong>on</strong> s 162<br />

although an element <str<strong>on</strong>g>at</str<strong>on</strong>g> the service of<br />

<strong>meaning</strong>, is itself devoid of <strong>meaning</strong>. It is<br />

the smallest linguistic entity composed of a<br />

bundle of distinctive fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures. The<br />

distinctive fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures are subdivided into a<br />

class of inherent fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures, which are bound<br />

to the axis of simultaneity, <strong>and</strong> a class of<br />

prosodic <strong>on</strong>es involving the other axis, th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

of successi<strong>on</strong>.<br />

There are two essential characters<br />

c<strong>on</strong>tributed by Ferdin<strong>and</strong> de Saussure th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

become the fundamental principles of<br />

linguistic signs<br />

the linear character of the<br />

signifier <strong>and</strong> the arbitrariness of the sign.<br />

He also s<str<strong>on</strong>g>at</str<strong>on</strong>g>ed th<str<strong>on</strong>g>at</str<strong>on</strong>g> there is no internal<br />

rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> between signified <strong>and</strong> its<br />

signifier , for instance, the signified ox has<br />

as its signifier b- -f (b uf) <strong>on</strong> <strong>on</strong>e side of<br />

the border <strong>and</strong> o-k-s (Ochs) <strong>on</strong> the other.<br />

The difference in value also happens in the<br />

French mout<strong>on</strong> <strong>and</strong> the English sheep<br />

(Course, 160/115).<br />

In other words, accor-<br />

ding to de Saussure, there is neither<br />

signified without signifier nor signifier<br />

without signified in language.<br />

his opini<strong>on</strong> is opposed by Emile Benveniste,<br />

a profound French linguist, in his<br />

article in Acta Linguistica (1939) th<str<strong>on</strong>g>at</str<strong>on</strong>g> says<br />

the c<strong>on</strong>necti<strong>on</strong> between the signifier <strong>and</strong><br />

the signified is not arbitrary; <strong>on</strong> the<br />

c<strong>on</strong>trary, it is necessary. For him the<br />

signified boeuf is inevitably tantamount to<br />

the signifier, the ph<strong>on</strong>ic group b-<br />

-f. They<br />

have been imprinted <strong>on</strong> his mind together;<br />

they are mutually evoc<str<strong>on</strong>g>at</str<strong>on</strong>g>ive in all<br />

circumstances.<br />

Different from Saussure s thesis, in<br />

Benveniste s<br />

opini<strong>on</strong>, the c<strong>on</strong>necti<strong>on</strong><br />

between signifier <strong>and</strong> signified is necessary;<br />

but <strong>on</strong>ly in the associ<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> based <strong>on</strong><br />

c<strong>on</strong>tiguity, <strong>and</strong> thus <strong>on</strong> an external rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>,<br />

whereas the internal <strong>on</strong>e is <strong>on</strong>ly occasi<strong>on</strong>al.<br />

It <strong>on</strong>ly appears in the peri-phery of the<br />

c<strong>on</strong>ceptual lexic<strong>on</strong>, in <strong>on</strong>om<str<strong>on</strong>g>at</str<strong>on</strong>g>opoeic <strong>and</strong>


163 BAHASA DAN SENI, Tahun 36, Nomor 2, Agustus 2008<br />

expressive words such as cuckoo, zigzag,<br />

crack, etc.<br />

The questi<strong>on</strong> of the internal rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong><br />

between the <strong>sound</strong>s <strong>and</strong> the <strong>meaning</strong> of a<br />

word, however, is not exhausted. The intimacy<br />

of the c<strong>on</strong>necti<strong>on</strong> encourages<br />

speakers to add an internal rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> to the<br />

external <strong>on</strong>e, resemblance to c<strong>on</strong>tiguity, to<br />

complement the signified by a rudimentary<br />

image. They use ph<strong>on</strong>ic oppositi<strong>on</strong>s<br />

to evoke rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>s with musical,<br />

chrom<str<strong>on</strong>g>at</str<strong>on</strong>g>ic, olfactory, tactile, etc. sens<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>s.<br />

The oppositi<strong>on</strong> between acute <strong>and</strong><br />

grave ph<strong>on</strong>emes, for instance, suggests an<br />

image of bright <strong>and</strong> dark, pointed <strong>and</strong><br />

rounded, thin <strong>and</strong> thick, light <strong>and</strong> heavy,<br />

etc. The <strong>sound</strong> symbolism, using Edward<br />

Sapir s term, or the inner value of the<br />

distinctive fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures, although l<str<strong>on</strong>g>at</str<strong>on</strong>g>ent, is<br />

brought to life as so<strong>on</strong> as it finds a<br />

corresp<strong>on</strong>dence in the <strong>meaning</strong> of a given<br />

word <strong>and</strong> in our emoti<strong>on</strong>al or aesthetic<br />

<str<strong>on</strong>g>at</str<strong>on</strong>g>titude towards this word <strong>and</strong> even more<br />

towards pairs of words with two opposite<br />

<strong>meaning</strong>s.<br />

In poetic language, where the sign as<br />

such takes <strong>on</strong> an aut<strong>on</strong>omous value, the<br />

<strong>sound</strong> symbolism becomes an actual factor<br />

<strong>and</strong> cre<str<strong>on</strong>g>at</str<strong>on</strong>g>es a sort of accom-paniment to<br />

the signified. The investi-g<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of the<br />

symbolic value of ph<strong>on</strong>emes invites the risk<br />

of giving rise to am-biguous <strong>and</strong> trivial<br />

interpret<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>s because ph<strong>on</strong>emes are<br />

complex entities, bundles of distinctive<br />

fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures. This fact will result in an<br />

appositive character th<str<strong>on</strong>g>at</str<strong>on</strong>g> leads to<br />

synaesthesia, as shown in the language of<br />

children.<br />

STRENGTHS AND WEAKNESSES<br />

The core of Jakobs<strong>on</strong> s <str<strong>on</strong>g>lectures</str<strong>on</strong>g> <strong>on</strong><br />

<strong>sound</strong> <strong>and</strong> <strong>meaning</strong> is quite striking. It<br />

makes us aware th<str<strong>on</strong>g>at</str<strong>on</strong>g> <strong>sound</strong> plays a very<br />

important role in cre<str<strong>on</strong>g>at</str<strong>on</strong>g>ing <strong>meaning</strong> especially<br />

to the listener. For the listener, it<br />

does not really m<str<strong>on</strong>g>at</str<strong>on</strong>g>ter how the speaker<br />

produces the <strong>sound</strong>. The most important<br />

thing is th<str<strong>on</strong>g>at</str<strong>on</strong>g> the former can hear <strong>and</strong><br />

underst<strong>and</strong> it. For example, when I hear<br />

some<strong>on</strong>e talk to me Thirty kilometers I<br />

do not care how s/he oper<str<strong>on</strong>g>at</str<strong>on</strong>g>es his/her<br />

t<strong>on</strong>gue <strong>and</strong> vocal cords, whether the tip of<br />

the t<strong>on</strong>gue is put between two rows of<br />

teeth or not, or whether the l<str<strong>on</strong>g>at</str<strong>on</strong>g>ter vibr<str<strong>on</strong>g>at</str<strong>on</strong>g>es<br />

or not. Wh<str<strong>on</strong>g>at</str<strong>on</strong>g> is important for me is I can<br />

hear the utterance <strong>and</strong> underst<strong>and</strong> it<br />

correctly. It is thirty kilometers, not dirty<br />

pillow meters.<br />

Another point worth noting is th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

<strong>sound</strong> symbolism, or the inner value of the<br />

distinc-tive fe<str<strong>on</strong>g>at</str<strong>on</strong>g>ures, although seemingly<br />

<strong>meaning</strong>-less, becomes <strong>meaning</strong>ful as so<strong>on</strong><br />

as it finds a corresp<strong>on</strong>dence in the <strong>meaning</strong><br />

of a given word <strong>and</strong> in our emoti<strong>on</strong>al or<br />

aesthetic <str<strong>on</strong>g>at</str<strong>on</strong>g>titude towards this word. In the<br />

Javanese traditi<strong>on</strong>al liter<str<strong>on</strong>g>at</str<strong>on</strong>g>ure, especially<br />

children playing s<strong>on</strong>gs, many n<strong>on</strong>sense<br />

words are used as the accompaniment to<br />

the signified. Let us see the following<br />

traditi<strong>on</strong>al s<strong>on</strong>g enti-tled Cing C<strong>on</strong>g Cing<br />

Cohung.<br />

Cing c<strong>on</strong>g cing cohung<br />

Cing c<strong>on</strong>g cing cohung<br />

Kowe bocah kuncung<br />

Uwis awan isih njingkrung<br />

Kae, bocah kuncung<br />

Kancamu wis padha rampung<br />

Enggal, bocah kuncung<br />

Cing c<strong>on</strong>g cing cohung.<br />

(APN in Prabowo et al., 2002)<br />

Cing c<strong>on</strong>g cing cohung<br />

Cing c<strong>on</strong>g cing cohung<br />

You, a forelock boy<br />

Still coiling <strong>on</strong> your bed <strong>on</strong> this high day<br />

Look, your friends are ready<br />

Hurry up, forelock boy!<br />

Cing c<strong>on</strong>g cing cohung.


Lexically the words cing c<strong>on</strong>g cing<br />

cohung do not mean anything; however, in<br />

the s<strong>on</strong>g above they become <strong>meaning</strong>-ful<br />

because they cre<str<strong>on</strong>g>at</str<strong>on</strong>g>e comp<str<strong>on</strong>g>at</str<strong>on</strong>g>ibility between<br />

<strong>sound</strong> <strong>and</strong> <strong>meaning</strong>. Another example is in<br />

the chant entitled Mengko Sore Ngg<strong>on</strong>ku<br />

below:<br />

Mengko sore ngg<strong>on</strong>ku ku<br />

Arep ana wayang<br />

Mengko sore aku ku<br />

Ndelok s<strong>and</strong>hing dhalang<br />

Engek engo-ek gung<br />

Engek engo-ek po<br />

Engek engo-ek gung<br />

Engek engo-ek g<strong>on</strong>g.<br />

(APN in Prabowo et al., 2002)<br />

There will be a puppet shadow performance<br />

<str<strong>on</strong>g>at</str<strong>on</strong>g> my village this evening<br />

I will w<str<strong>on</strong>g>at</str<strong>on</strong>g>ch near the puppet master this<br />

evening<br />

Engek engo-ek gung<br />

Engek engo-ek po<br />

Engek engo-ek gung<br />

Engek engo-ek g<strong>on</strong>g<br />

The n<strong>on</strong>sense words in the above lines --<br />

Engek engo-ek gung/ Engek engo-ek po/<br />

Engek engo-ek gung/ Engek engo-ek g<strong>on</strong>gseem<br />

unrel<str<strong>on</strong>g>at</str<strong>on</strong>g>ed to the other lines, neither<br />

for <strong>meaning</strong> nor for rhyming. Yet, they<br />

build a unity th<str<strong>on</strong>g>at</str<strong>on</strong>g> cannot be separa-ted<br />

from the others. A probable reas<strong>on</strong> for<br />

using the <strong>sound</strong> engek engo-ek is th<str<strong>on</strong>g>at</str<strong>on</strong>g> it<br />

represents the <strong>sound</strong> of rebab, a Javanese<br />

violin in the gamelan orchestra accompanying<br />

the performance, while gung<br />

<strong>and</strong> g<strong>on</strong>g<br />

represent th<str<strong>on</strong>g>at</str<strong>on</strong>g> of g<strong>on</strong>g, another<br />

musical instrument.<br />

Besides showing the remarkable<br />

strengths, Jakobs<strong>on</strong> himself has identified<br />

the weaknesses of acoustic ph<strong>on</strong>etics. It<br />

fails to provide an aut<strong>on</strong>omous basis for<br />

the system<str<strong>on</strong>g>at</str<strong>on</strong>g>iz<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> <strong>and</strong> the classific<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> of<br />

the ph<strong>on</strong>ic phenomena of language. It can<br />

give detailed micrographic image of each<br />

<strong>sound</strong>, but cannot interpret the image.<br />

Mindari, A Brief Look <str<strong>on</strong>g>at</str<strong>on</strong>g> Roman Jakobs<strong>on</strong> s 164<br />

When two <strong>sound</strong>s show both similarities<br />

<strong>and</strong> dissimilarities, acoustics does not know<br />

which <strong>on</strong>e is crucial in any given case. It<br />

cannot even tell whether it is a case of two<br />

variants of <strong>on</strong>e <strong>sound</strong> or of two different<br />

<strong>sound</strong>s.<br />

Wh<str<strong>on</strong>g>at</str<strong>on</strong>g> I found, if it may be called a<br />

weakness, is th<str<strong>on</strong>g>at</str<strong>on</strong>g> although it is crucial to<br />

study acoustic ph<strong>on</strong>etics, articul<str<strong>on</strong>g>at</str<strong>on</strong>g>ory<br />

ph<strong>on</strong>etics is also important especially for<br />

language learners who have difficulties in<br />

pr<strong>on</strong>unci<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>. In other words, it is help-ful<br />

for language learners in the effort to be<br />

able to speak appropri<str<strong>on</strong>g>at</str<strong>on</strong>g>ely in order th<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

other people underst<strong>and</strong> them. For<br />

example, how to produce the <strong>sound</strong> /<br />

/ in<br />

the article the or they as c<strong>on</strong>trasted to the<br />

<strong>sound</strong> / / in the word three or thirsty .<br />

THE CONTRIBUTIONS TO TEFL OR SLA<br />

The c<strong>on</strong>tributi<strong>on</strong>s of this school to TEFL<br />

or SLA, as I can see, are in the ALM (Audio<br />

Lingual Method) <strong>and</strong> in teaching Liter<str<strong>on</strong>g>at</str<strong>on</strong>g>ure,<br />

especially Poetry. I do not menti<strong>on</strong> the<br />

development of Semantics here, as it is<br />

closer to Linguis-tics. As we know, oral drills<br />

are quite dominant in the ALM. Therefore,<br />

<strong>sound</strong>s play an important role in the<br />

teaching learning activities. In teaching<br />

English to young learners, the teacher also<br />

often uses s<strong>on</strong>gs or chants in which there<br />

are rhymes. Children like to hear <strong>and</strong><br />

repe<str<strong>on</strong>g>at</str<strong>on</strong>g> rhyming <strong>sound</strong>s <strong>and</strong>, accompanied<br />

with gestures, they learn the <strong>meaning</strong> of<br />

the words easily. Look <str<strong>on</strong>g>at</str<strong>on</strong>g> the s<strong>on</strong>g entitled<br />

Row, row your bo<str<strong>on</strong>g>at</str<strong>on</strong>g> below:<br />

Row, row, row your bo<str<strong>on</strong>g>at</str<strong>on</strong>g><br />

Gently down the stream<br />

Merrily, merrily, merrily<br />

Life is just a dream<br />

The repe<str<strong>on</strong>g>at</str<strong>on</strong>g>ed words row , <strong>and</strong> merrily ,<br />

plus the repe<str<strong>on</strong>g>at</str<strong>on</strong>g>ed <strong>sound</strong> /i:m/ make this<br />

s<strong>on</strong>g interesting for children to sing.


165 BAHASA DAN SENI, Tahun 36, Nomor 2, Agustus 2008<br />

Moreover, while acting it out like the<br />

teacher, they learn the <strong>meaning</strong> of the<br />

words row <strong>and</strong> merrily . Another example<br />

is a popular s<strong>on</strong>g Old Mc D<strong>on</strong>ald :<br />

Old Mc D<strong>on</strong>ald had a farm, ei-ei-o<br />

In all his farm he had some chicks, ei-ei-o<br />

With the chick-chick here<br />

With the chick-chick there<br />

Everywhere are chick, chick<br />

Old Mc D<strong>on</strong>ald had a farm, ei-ei-o<br />

The n<strong>on</strong>sense <strong>sound</strong>s ei-ei-o cre<str<strong>on</strong>g>at</str<strong>on</strong>g>e joy<br />

in this s<strong>on</strong>g, while chick-chick , besi-des<br />

telling the <strong>meaning</strong> of the word chick<br />

itself, emphasize the idea th<str<strong>on</strong>g>at</str<strong>on</strong>g> there are<br />

many chicks in the farm. When hearing this<br />

s<strong>on</strong>g, <strong>on</strong>e will imagine a farm with chicks<br />

everywhere.<br />

The intim<str<strong>on</strong>g>at</str<strong>on</strong>g>e rel<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>ship between<br />

<strong>sound</strong> <strong>and</strong> <strong>meaning</strong> frequently occurs in<br />

poetry. We can feel it in a poem like<br />

Stopping by Woods <strong>on</strong> a Snowy Evening<br />

by Robert Frost, for example. The following<br />

lines are the first stanza of the poem. Let us<br />

read aloud each line slowly.<br />

Whose woods these are I think I know<br />

His house is in the village though<br />

He will not see me stopping here<br />

To w<str<strong>on</strong>g>at</str<strong>on</strong>g>ch his woods filled up with snow.<br />

The hollow <strong>sound</strong>s produced by the<br />

words know , though , <strong>and</strong> snow suggest<br />

silence, mysterious quietness<br />

accompanying the poet s deep<br />

c<strong>on</strong>templ<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>. Such an example <strong>and</strong><br />

explan<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> is important in helping<br />

students to go deeper in underst<strong>and</strong>ing a<br />

poem.<br />

In c<strong>on</strong>clusi<strong>on</strong>, with its strengths <strong>and</strong><br />

weaknesses, Jakobs<strong>on</strong> s Six Lectures <strong>on</strong><br />

Sound <strong>and</strong> Meaning is not <strong>on</strong>ly <strong>meaning</strong>ful<br />

to linguistic itself, but to some extent, it is<br />

also useful in the process of learning a<br />

sec<strong>on</strong>d or foreign language.<br />

REFERENCES:<br />

Jakobs<strong>on</strong>, Roman. 1942. Six Lectures <strong>on</strong><br />

Sound <strong>and</strong> Meaning, (Online),(http://www.marxist.org/reference<br />

/subject/philosophy/works/ru/<str<strong>on</strong>g>jakobs<strong>on</strong></str<strong>on</strong>g>.<br />

htm, retrieved <strong>on</strong> December15, 2007).<br />

Prabowo, Dhanu Priyo, R<str<strong>on</strong>g>at</str<strong>on</strong>g>naw<str<strong>on</strong>g>at</str<strong>on</strong>g>i, V.Risti,<br />

Suyami, <strong>and</strong> Mumfang<str<strong>on</strong>g>at</str<strong>on</strong>g>i, Titi. 2002.<br />

Geguritan Tradisi<strong>on</strong>al dalam Sastra<br />

Jawa. Jakarta: Pus<str<strong>on</strong>g>at</str<strong>on</strong>g> Ba-hasa,<br />

Departemen Pendidikan Nasi<strong>on</strong>al.<br />

Roman Jakobs<strong>on</strong>: Definiti<strong>on</strong> <strong>and</strong> Much<br />

More from Answers.com., (Online),(http://www.answers.com/topic/ro<br />

man-<str<strong>on</strong>g>jakobs<strong>on</strong></str<strong>on</strong>g>, retrieved <strong>on</strong> December<br />

15, 2007).<br />

Edgar Allan Poe. 1991. The Raven <strong>and</strong><br />

Other Favorite Poems ( Thrift Edi-ti<strong>on</strong>s).<br />

New York: Dover Public<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong>.<br />

Saussure, Ferdin<strong>and</strong> de. 1959. Course in<br />

General Linguistic (English transl<str<strong>on</strong>g>at</str<strong>on</strong>g>i<strong>on</strong> by<br />

Wade Baskin). New York: McGraw-Hill<br />

Book Company.

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