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What is Scientific Progress?

What is Scientific Progress?

What is Scientific Progress?

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foundations of h<strong>is</strong> own account of ver<strong>is</strong>imilitude. And a central component of Niiniluto’s critical<br />

scientific real<strong>is</strong>m <strong>is</strong> the idea that progress <strong>is</strong> a matter of increasing ver<strong>is</strong>imilitude (1980, 428; 1984,<br />

76; 1999, 201).<br />

In th<strong>is</strong> section I shall show that the semantic conception yields a verdict about progress in certain<br />

kinds of case that <strong>is</strong> at odds with our intuitions. Given that science <strong>is</strong> an ep<strong>is</strong>temic activity it seems<br />

almost tautologous to suggest that its success and so progress should be measured by ep<strong>is</strong>temic<br />

standards. I shall argue that our intuitions concerning progress in possible ep<strong>is</strong>odes of change do<br />

imply that ep<strong>is</strong>temic character<strong>is</strong>tics are essential to progress.<br />

The semantic and ep<strong>is</strong>temic accounts diverge when it comes to considering beliefs with insufficient<br />

ep<strong>is</strong>temic support to count as knowledge. Imagine a sequence of beliefs which show the<br />

accumulation of truth. (Or increasing nearness to the truth—whether one prefers to couch the<br />

argument in terms of accumulating truth or increasing ver<strong>is</strong>imilitude <strong>is</strong> immaterial.) Let the truth (or<br />

the increasing ver<strong>is</strong>imilitude) of these beliefs be entirely accidental—th<strong>is</strong> <strong>is</strong> a sequence of lucky<br />

guesses or lucky irrational beliefs. Such a sequence will be progressive on the semantic approach<br />

but not on the ep<strong>is</strong>temic approach. The latter gives the correct verdict here. <strong>Progress</strong> and rationality<br />

cannot diverge that easily.<br />

Imagine a scientific community that has formed its beliefs using some very weak or even irrational<br />

method M, such as astrology. But by fluke th<strong>is</strong> sequence of beliefs <strong>is</strong> a sequence of true beliefs.<br />

These true beliefs are believed solely because they are generated by M and they do not have<br />

independent confirmation. Now imagine that at time t an Archimedes-like scient<strong>is</strong>t in th<strong>is</strong> society<br />

real<strong>is</strong>es and comes to know that M <strong>is</strong> weak. Th<strong>is</strong> scient<strong>is</strong>t persuades (using different, reliable<br />

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